Posts Tagged ‘Affirmative Action’

Paulette Hamilton and her Comments about a Malcolm X-Style Popular Uprising

March 5, 2022

I can’t say I’ve any enthusiasm for the victory of Paulette Hamilton in the Erdington by-election. Yes, she beat the Tories and is an NHS nurse, which ought to count in her favour. But the turnout was low and despite Starmer’s attempt to talk this up as a some kind of amazing victory and turnaround for the party after the disasters of the Corbyn years, it has been no such thing. It seems to show, if anything, that Erdington’s voters are reacting to Starmer’s reheated Blairism the way Brits reacted to it the first time when Blair was in government. They couldn’t tell the difference between the two main parties and despised Blair’s spin and managerialism. They felt ignored, alienated and dissatisfied. I suspect that was the case on Thursday when so many simply stayed away from the polling stations rather than vote but a pair of parties that simply doesn’t represent them.

Hamilton herself was also in the right-wing press for another reason. In 2015 she was at conference celebrating Malcolm X set up by the Organisation of Black Unity, entitled ‘Ballot or Bomb?’ Hamilton was one of the speakers, and said that although she’d prefer people to use their vote, there might need to be an uprising to deal with racism. A spokesperson for the Labour party then tried to explain her comments away by saying that she was referring to the unrest that broke out in 1981/2 with the anti-racist rioting in Bristol, Toxteth, Brixton and elsewhere.

If that’s what she did mean, then I’m still not impressed. I was at school during the riots, and although they were followed by a national debate about racism and the introduction of positive discrimination, I don’t see anything admirable in the riots themselves. A Black friend of mine at college denied, as many others have also done, that they were about race. Other commentators have said that they were ‘insurrections against the police’. My friend was particularly upset about the number of small children he knew, who told him they were joining the rioting. He was a big, sporty bloke, but said he felt like crying. As for the violence, firebombs were thrown at police cars along with other violence and destruction. And there were White radicals about Bristol trying to get other schoolchildren to join in. I remember leaving school one evening during the rioting. Standing on a raised platform containing one of the trees lining the pavement out of the school was a White guy with a long beard like Karl Marx, shouting down a megaphone. ‘Do you hate the teachers?’ he screamed. ‘Do they make you wear school uniform?’ And then he told the kids to go down and join the rioting in St. Paul’s. The headmaster in assembly the next day told us that if anybody did, they’d be expelled. I don’t think there were many interested in joining in anyway.

Hamilton’s speech was seven years ago, and people can change. It may be that she’s no longer a radical firebrand willing to contemplate violence and rioting to improve conditions for British Blacks. But I’m still not impressed. Rioting and violent militancy may seem all very well from a distance, but they’re frightening when you’re in the middle of them. I’ve relatives, who were forced to move out of their flat to somewhere safer during unrelated rioting in another part of Bristol. And rioting harms Black as well as White and Asian businessmen. A Black friend of mine had to close his business after it was trashed and looted during the 2012 riots.

Hamilton may feel that the terrible conditions in Black British communities may require rioting and an uprising to tackle them, but it was an irresponsible attitude. I find myself wondering with the Tories whether someone who holds such views is suitable as an MP.

I hope I’m wrong and that’s she grown out of them in the intervening years. And that she’ll serve her constituents well. All of them, whether they’re Black, White or Brown.

A Black Conservative’s Demand for the Return of Traditional Morality and against the Condescencion of Affirmative Action

February 27, 2022

Shelby Steele, White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (New York: HarperCollins 2006).

Shelby Steele is a Black American literature professor. A conservative, the blurb states that he is a research fellow at the Hoover Institution and Stanford University and contributing editor of Harper’s Magazine as well as a multiple aware winner. This is his view of the failure of the movement for Black uplift, ultimately caused by the loss of traditional, conservative values through their association with White supremacy after the ending of segregation. It’s also an account of his journey from childhood growing up in the south under segregation, to angry student radical, disaffected employee, and finally conservative intellectual. During his time he also worked on the Great Society programmes initiated by Lyndon Johnson in some of the worst Black communities and become increasingly disillusioned with them and succeeding programmes as they failed. This last week we had a mixed-race footballer demanding the inclusion of ethnic minority culture and history in the British school curriculum. But Steele rejects this and another initiatives, arguing that despite the implementation of such policies in America, Blacks are still performing poorly at school and elsewhere. Worse, the American public school system, which he boasts was the greatest in the world, has been destroyed by them. What Black America needs, according to Steele, is a return to the traditional capitalist, bourgeois virtues, such as entrepreneurialism, as well as stable two-parent families and a genuine meritocracy, where people are rewarded according to their talent rather than the colour of their skin. In short, he wants Blacks to stand on their own two feet and argues persuasively this is possible. Black children perform badly at school, despite affirmative action programmes to help them and the lowering of academic standards in their favour. But they excel in sport, music, literature and entertainment, where there are no such programmes and only the best is required of them. Thus, leading Black sportsmen emerge through long, demanding practise on the baseball pitch, for example. Great Black musicians come about through kids practicing long and hard on cheap keyboards in their rooms, demanding the best of themselves. But the Black community has been deprived of this spirit of initiative and excellence when it turned away from the liberalism of rights and personal freedom to demand positive measures by the state through exploiting the guilty feelings and loss of moral authority experienced by Whites as they ended segregation and came to terms with the history of racism and Black oppression.

But this has not just damaged Blacks. It has also damaged general American moral authority. White guilt helped the 60s counterculture to emerge and flourish, as well as the new feminist and environmental movements. He states at various times that the attitude now is that if you fail to be properly environmentally concerned, you must be some kind of racist. He’s fully behind the Iraq invasion, which he genuinely believes was an attempt to liberate the country and create a genuine, liberal, democratic order. But it has been hamstrung through comparisons to past American imperialism and exploitation. He celebrates George W. Bush and the new American conservatives, who at one level seem liberal. Bush is comfortable with ethnic minorities and has appointed a number to positions of power. But they are not encumbered by White guilt, and so can exert the traditional moral authority America needs and used to have when White supremacy was unchallenged. As for the inclusion of Black writers on school syllabuses, he feels that the current policy of promoting them simply because they are Black is damaging. It means that genuinely talented writers are put in the same category as the mediocre and so discredited by association, simply because they’re Black. He also condemns a system that imposes higher standards on poor White university applicants simply because of their colour in favour of children from rich Black families. And throughout the book there is a feeling of outrage at such affirmative action measures because of their patronising attitude and apparent condescension.

He also argues that Black anger and militancy was due to the collapse of White confidence and authority due to the end of segregation. During segregation peaceful protests, intended to show Black moral superiority, such as the civil rights demonstrations led by Martin Luther King were the only way to stand up against it. And in cases where nothing could be done, because that was just the way society was, the only things Blacks could do was move on. Such as when he tried to get a job when he was a youngster for an all-White baseball team as their batboy. He was eventually dropped because he couldn’t travel with them to segregated matches. But, as disappointed as he was, by the next day he had moved on to other things as there was absolutely nothing he could do. This is contrasted with the situation a few years later when he led an angry delegation of Black students into his college principal’s office to make what he now regards as outrageous demands. He showed his own personal disrespect by dropping cigarette ash onto the principal’s carpet. The principal received them graciously and gave in, despite appearing initially shocked an angry. This happened because he had lost his moral authority along with the rest of the traditional American order, tarnished by its link with White supremacy.

There’s a wealth of information on the lives of ordinary Blacks under segregation and how, despite its constraints some of them where able to achieve a modicum of prosperity. His father was caught between the unions and his employer. The unions wouldn’t accept him because of his colour, while he had to keep from his employer the fact that he owned his own house. But his father, clearly a man of great entrepreneurial talent, was able to purchase three houses, which he renovated using slightly worn, but still perfectly serviceable furnishings. His parents also set up a free mother and baby clinic. When it came to their son’s schooling, they moved heaven and earth, practically setting up their own civil rights movement, to get him into an all-White school. Unfortunately the area declined due to ‘ghetto blight’ and his father was glad to sell the last one. He describes how, when Blacks travelled to other towns the first thing they had to do was a find another Black to inform them what hotels and shops they could use. This also gave them a kind of secret knowledge and collective identity against that of White America. Some Blacks miss this sense of community and solidarity, hence the proliferation of all-Black groups, societies and professional associations. He talks about working on the Great Society programmes in a truly horrendous town. One morning he woke up to hear the sound of his neighbour trying to shoot his own son in the stomach. Fortunately the man just grazed him. The bookish, nerdy kid, who should have done well at school, and whose mother attempted to protect him from the horror and violence around him by keeping him heavily involved at church, was shot dead in a drive-by gang shooting. The homecoming king at the local school was arrested as a violent thug. His job was to improve this community with the funding they had, but they had no idea what they were doing. They experimented and made stuff up, like the line that Blacks differ from Whites in learning experientially.

But as the years rolled on he became inwardly more conservative while maintaining an outward appearance of left-wing radicalism. Finally this became too much, and he came out as a conservative at a faculty meeting where they were discussing setting up a course on ‘ethnic literature’. Steele, who had already been teaching a course on Black literature, objected. He asks what the label would mean – would it include Philip Roth as well as V.S. Naipaul? He was also angry at being taken for granted when it came to voting, as the proposer of the motion stated she didn’t need to ask him, because she knew he’d vote with her. But he didn’t. He objected, shed his left-wing mask, and came out as a conservative. He now gets abuse as an ‘uncle Tom’ but says he feels better.

In an interview in the back, Steele talks about what got him interested in literature. At his new, all-White school, the English teacher gave him a copy of Kit Carson and the Indians. He was practical illiterate after the appalling education at his former all-Black school. But he so wanted to read the book he spent the next 9 months teaching himself to read. He then moved on to other children’s books, sports stories before tackling Dickens and Somerset Maugham.

Steele is wrong about American conservatism having abandoned imperialism. Bush’s invasion of Iraq was definitely a piece of imperialist conquest, designed to rob the Iraqi people of their oil and state industries. The only difference was the presentation. It was disguised as a war of liberation. But that ruse is almost as old as civilisation itself. When Alexander the Great took a town, he didn’t exact tribute from its ruler. No, what he demanded was ‘contributions to the army of liberation.’ Because he had liberated them from a tyrant. Steele states that the campaigns against sexism and the environmentalist movement are right, but he does have a point when he states that they were also enabled by a reaction against traditional White authority. Some radical writers and activists I’ve come across do seem to present them as in opposition to the White social and economic order carried to the New World by the first European colonists. And I agree with him about the breakdown of the traditional family that came as a result of the sexual revolution of the 60s. This affects Whites as well as Blacks, but is particularly acute among the latter community. 70 per cent of Black American children are born out of wedlock, 90 per cent in the cities. Studies have shown that children from stable families where both parents live together perform far better at school and work. As for education, one of his ideas for Blacks in areas with failing public schools is to open their own in a church or community centre.

I think he’s right about the value of what can also be termed old-fashioned respectability and bourgeois family life. However individual initiative is inadequate to solve all forms of poverty. State action and welfare programmes are still badly needed. But this needn’t be a choice between two alternatives. It means mixing appropriate state support while encouraging people to develop and use their talents. And his examples of Black excellence in sport, music, literature and entertainment do indicate that Blacks can excel by themselves. I found this particularly reassuring after listening to the claims about supposed Black intellectual inferior made by Simon Webb on History Debunked as his preferred explanation for the lack of Black progress.

The book comes from across the other side of the political aisle, but it’s well worth reading and intensely thought-provoking about the continuing, very pertinent problem of Black failure as a consequence of the general failure of traditional morality post-segregation.

Alex Belfield’s Suspension from YouTube: Update

February 14, 2022

Andy the Gabby Cabby posted another video yesterday discussing mad right-winger Alex Belfield’s suspension from YouTube. The Cabby didn’t appear himself, but gave the video over to Belfield to say what had happened. According to Belfield, he’d been suspended for several reasons. One was the factcheckers complaining against his remarks about Covid. The second was because he’d been contacted by a journalist for the Times, who wanted to ask him about the smears against Keir Stalin that appeared on one his videos and accused him of making them. Belfield states that he doesn’t even appear in the video and that it’s just Boris Johnson speaking. He therefore called the hack a ‘farthead’, and so got himself banned on that account. And the remarks left by his commenters suggest that it was also because of his personal comments about Carol Vorderman. Not that he seems dismayed by the ban. He talks about having expected it 1 1/2 years ago, and is proud of all the support he’s had from his fans, who he regards as a real family., He’s going to set up his private VOR club, charging a pound a week, which’ll be set up in March.

I’m not surprised that Belfield got a strike against him because of his attitude to the Coronavirus. He’s one of a number of right-wingers, who don’t believe that the disease is all that bad and urge the lockdown to be lifted. He does, however, urge everyone to take the vaccine and has been very careful about what he says about it. But clearly, not careful enough. This comes after 157 medical professionals wrote to YouTube urging that it ban Joe Rogan because one of his guests was sceptical about the efficacy of the lockdown. This was followed by Neil Young taking his videos off the platform, or threatening to.

I can sort of sympathise with him to a certain extent with the Times journo after the way its sister paper smeared Mike as an anti-Semite and Holocaust denier. Nevertheless, even if Belfield didn’t speak on the video and it was all Johnson, the video repeated a terrible, dangerous smear that Belfield didn’t correct. A smear that has resulted in the Labour leader being mobbed, vilified and receiving death threats. And no, I don’t have much sympathy for him, not when he and the other Blairites were all too keen to smear decent , anti-racist women and men as anti-Semites. This was even when they’d opposed real Fascism and anti-Semitism all their lives, like Mark Wadsworth, Tony Greenstein, Jackie Walker and so many others, and were themselves Jewish, like Walker and Greenstein. Because of those smears, these people have been viciously abused and received death threats. Jackie Walker talks about some of the horrendous messages she’s had in one of her videos. She’s been told she should be lynched – an especially horrible comment as her mother was a southern American Black civil rights activist – and she should be cut up, set on fire and her body dumped in bin bags. One entirely blameless Jewish lady in Devon had her car firebombed after the Campaign for Anti-Semitism declared that she was an anti-Semite. These smears are all because these people supported Jeremy Corbyn and/or opposed the Israeli state’s ethnic cleansing of the Palestinians. Or else like Mike they dared to correct the fake history pushed by the Labour apparat to show that those accused were innocent.

As for Belfield vanishing behind a paywall, this may well be the end of his popularity. He may retain his fandom, but I can’t see it growing again without the massive public exposure through YouTube. Even if it’s only a pound, people don’t like paywalls, as some of the newspapers have found with their online content. Besides this, there are still unanswered questions about his legal entanglements. Jim Round, one of the great commenters on this blog, has remarked

‘This was predicted by some as the July court case gets closer, he has still not admitted that he is the defendant, and refused to answer questions about donations.
It is not a “ban” as such, as he is still deleting a lot of his content, Playboard is your friend here.
With regards to free speech, as said before, Belfield is quite hypocritical here as if you disagree with him, you get cut off, abused and/or harrassed by him.
I know what you are getting at with over zealous T&C’s but human nature will always unfortunately bring out the bullies who think they can say what they like with no right to reply.’

I’ve seen some of that bullying attitude myself in a video Belfield put up several weeks ago., accusing a caller of wanting to let in 100 million immigrants. The caller, a polite young chap, had called in to challenge him on his opposition to asylum seekers. Belfield responded by saying that there were millions of starving people who’d like to come to Britain. There were 100 million such people in Nigeria, so should we let them all it? Should we round them up and take them here? The lad didn’t know how to respond, so eventually Belfield cut him off. He then sneered and joked with the next caller, who did agree with him, how the poor fellow wanted to allow in 100 million immigrants. But while the lad hadn’t handled the question well, he hadn’t said anything about letting in 100 million people. It was Belfield misrepresenting him, and by extension everyone else who doesn’t share his opposition to ‘dinghy divers’. And Belfield’s remarks about BBC personnel being ‘Guardian-reading, champagne-sipping, oyster-eating, uni-educated Naga Manchushi types’, or alternatively saying they’re lesbian, Celie Imrie-types with clipboards, really is just abuse.

But it does show the poisonous hatred of some parts of the right towards the left, articulated on behalf of working class Whites, who have been left behind by the middle classes and affirmative action.

History Debunked on the Comparative Lack of Interest in British Asian History

December 17, 2021

This is a related video to the one I put up from Simon Webb’s History Debunked this afternoon, which discussed how the Beeb had race-swapped the characters in their adaptation of Around the World in 80 Days. Phileas Fogg’s servant, Passepartout, is now Black, but the leading lady, who is Indian in the book, is now White. ‘Cause you can’t have two non-White leads apparently. Or Blacks must be given preference over Asians when it comes to casting non-White roles. In this video Webb discusses the case of Hsien Fan Sun, a Chinese gent who worked as a librarian at the court of James II. If Sun had been Black, then knowledge of him would have been promoted as it has been about Mary Seacole and John Blank, the Black trumpeter at the Tudor court. But he isn’t, because he’s Chinese. It’s another example of how, to Webb, diversity means primarily Black people. Which left me wondering why this should be so.

Racism to and Enslavement of Asian Indentured Workers

Asians have suffered their share of western racism and enslavement. During the infamous ‘coolie trade’, Asian workers from India and China were recruited as indentured labourers to work on plantations in the Caribbean, Fiji and elsewhere to replace the Black slaves, who had been emancipated. They worked in horrendous conditions, which in many cases were worse than those endured by the Black slaves. The system was widely denounced by Indian nationalists and humanitarians, including the Anglican Church and leading politicos, as ‘A New System of Slavery’. Which is the title of an excellent book on it by Hugh Tinker, published by one of the Indian presses. There were riots against the coolie trade in India and China, and the British authorities were also keen to stamp out the enslavement of Asians. The Indian police raided warehouses where Indians were being forcibly confined after they had been kidnapped, or tricked into signing indenture papers. It was such a scandal that the government issued a series of regulations demanding that Asian labourers should have access to an interpreter and understand the terms and conditions of the contract, that there should be a minimum level of acceptable living conditions aboard ships, children should be with women rather than left with the men, and a minimum number of women should emigrate with the male workers. There should also be opportunities for correspondence home and the remittance of money. I think the Britiish government first discussed the recruitment of the Chinese in particular in 1816 or so. They wanted replacements for the Black slaves, and the Chinese were decided upon because they were hardworking and less likely to complain or rebel. The prejudice against Chinese workers continued into the 20th century, when the early Labour party at one meeting denounced the government’s ‘Chinese slavery’ and put up a picture of a Chinese man. There were anti-Chinese riots in 1909, although this was caused by British firms sacking their White employees and replacing them with Chinese during an industrial dispute.

The Asian Presence in British and European History

There isn’t a total lack of interest in the Asian presence in British history. The book Under the Imperial Carpet, whose editors were Asian, also discussed Asian British history. Before the present set of ethnic minority MPs were elected in the ’70s and ’80s, Britain had BAME MPs. Webb put up a video about an Indian rajah, who became a Conservative MP in the 19th century. Other Asians became Liberal and even Communist MPs later in the early 20th. I’m not entirely surprised by the presence of Sun at James II’s court. This was the age when Europe was expanding, not just across the Atlantic, but also into Asia. The Jesuits were establishing missions in China, and scientific and technical knowledge flowed back and forth. I think the Chinese were impressed by European clockmaking, while Europeans were impressed by the Chinese skill at making automatons. By the following century upper class Europeans were consuming tea, Chinese porcelain, decorating their homes with wallpaper and furniture with Chinese art and motifs. Chinese literature was also being translated into European languages. The great religious sceptic, David Hume, read at least one Chinese novel. What impressed him was not how different it was, but how it was comprehensible, given the difference between Chinese and European culture.

Asian Stars on British Television

There are and have been Asian actors and presenters on British TV. I’ve mentioned Anita Rani, Meera Syal, Sanjeev Bhaskar and Adil Ray in my previous post. But before them there was David Yip way back in the ’70s, who starred as The Chinese Detective. Dino Shafeek and Andy Ho appeared as the Indian and Burmese staff in the comedy It Ain’t Half Hot, Mum. The classical Indian sitarist Ravi Shankar gained widespread popularity among the Hippy crowd through his friendship with Beatle George Harrison. He’s said since that this wasn’t altogether beneficial, as you should approach classical Indian music with the same attitude you approach western classical music, rather than listen to it like pop. And were any number of western groups taking over oriental instruments, like sitars, and rhythms. This in turn led to the rise of World Music, a genre that encompasses music and its performers from across continents, and which includes both traditional and more modern forms.

And there is an interest in recovering an Asian, as well as Black British past. The Black rights and history organisation with whom I briefly corresponded when I was working at the Empire and Commonwealth Museum was the Black and Asian Studies Association. Researchers on Islam in Britain, when I was studying the religion at College in the 1980s, were particularly interested in the discovery of tombs with inscription in Arabic dating from the 17th century in Yorkshire. A more recent programme on the Barbary Pirates on Radio 4 in the early part of this century suggested instead that they may have been the graves of indigenous White Brits, who had been captured by the north African pirates and forcibly converted to Islam before either escaping or being ransomed. And a year or so ago there was a programme on Radio 3 about the Muslim servant of one of the ministers responsible for carrying through the Reformation over here. There have also been history books written about ‘The Muslim Discovery of Europe’. With the rise of capitalism, the stock exchange and the nascent consumer culture in the 18th century came popular ballads celebrating how people of all races and creeds, Jew, Christian and Turk, were all united in the peaceful work of making money. I don’t think there’s any shortage of material. My great-grandfather was a docker, and I can remember my grandmother telling me about the lascar and Chinese sailors that came into Bristol docks. But in general Webb is right: as a rule diversity means Blacks rather than Asians. Why is this?

Blacks More Determined than Asians to Be A Part of Mainstream British Culture?

I think some of it may be that Blacks have a greater determination to be a conspicuous part of western culture than Asians. Blacks have certainly formed a large part of the British and American entertainment industries since White youth started tuning into Jazz in the 1920s. There were Black screen actors, although quite often the roles they were given were demeaning before Sidney Poitier revolutionised the portrayal of Blacks on screen, paving the way for contemporary Black leading men. But then, so did Bruce Lee and stars of Chinese martial arts cinema like Jackie Chan and Jet Li. And some of us still remember the TV adaptations of the Chinese classics The Water Margin and Monkey, the latter based on Wu Cheng-en’s epic novel.

I wonder if some of it may be that some Asian cultures are more inward looking, and likely to look more toward their homelands and its culture for their roots and identity than Britain. Please note: I am certainly not suggesting that they are somehow less British than the rest of us. But I can remember coming across an academic, ethnographic study British Asians entitled The Myth of Return. This probably took its title from the initial conviction among many Asian immigrants that they were coming here only to make enough money so that they could afford to retire back to their home countries in comfort. This aspiration certainly wasn’t confined to them. Many Black West Indians also shared it, as did the Irish correspondent to the Groan whose letter began, ‘Sir, I am an Irishman, who came to Britain to make enough money to go back to Ireland again.’ In the ’70s there was a difference in integration between Muslim and Christian Pakistanis. Both groups were equally Pakistani in their culture at home, but the Christians were far more integrated into wider British culture. For example, their children mixed at school with the White children. By contrast ethnographers found that the Muslims took their children straight to school and straight back, and really didn’t allow them to share the same afterschool activities as their White classmates. This might explain why there were Islamist segregationists, who wanted there to be self-governing Muslim enclaves in Britain and Belgium, with Arabic as the official language, governed by shariah law. I hasten to add that things are rather different now. There was a Big Iftar around the country, a giant feast marking the end of Ramadan, celebrated by the Muslim community, who also invited their non-Muslim neighbours to partake. And polls have shown that only five percent of British Muslims want shariah law. But I think the Asian community may be more likely to get their entertainment from their ancestral countries through the Internet, satellite TV and video and DVD.

Asians More Culturally Confident?

I also wonder if part of the answer is that Asians, and specifically Indians and Chinese, may be more culturally confident than western Blacks. India and China were highly advanced, literate civilisations with histories going back millennia. A glance through books on the history of inventions and mathematics shows any number of works and innovations by Arab, Persian, Indian and Chinese scholars. The first instance of plastic surgery, for example, comes from 8-9th century India, when one of the leading surgeons repaired the nose of a Indian princes. Muslim mathematicians and scientists studied astronomy, alchemy, medicine. And the Chinese had printing – though not with movable type, that was definitely Gutenberg’s invention – gunpowder, rockets, paper money and toilet paper, to name but a few. Sometimes this cultural confidence has formed the basis for humour. One of the characters on Goodness, Gracious Me – or was it the Kumars at No. 42? was a father, who was excessively proud of his home country’s achievements. He shouted out ‘India!’ every time various inventions were mentioned. I also remember one episode of Lovejoy in which the dodgy antique dealer was in negotiations with a Hong Kong businessman. This man was also conscious of how his country had led the world in science and invention for centuries, to the point where he believed the Chinese had more or less invented everything. At one point this is too much for his interpreter, who says to him, ‘Oh no, Mr -, I don’t think we invented motorcycles’.

Black African Cultures Less Well-Known and Admired

This is in contrast to Africa, whose great civilisations and monuments are less appreciated. Ancient Egypt has been claimed as Black civilisation by the Afro-Centrists, but this is controversial and they could well be wrong. Nubia and Meroe in what is now the Sudan died out centuries ago. Christian Nubia was conquered by the Muslims. It’s predecessors in the Sudan unfortunately spoke languages that are now extinct. The Nubians took over the culture and alphabet of the Ancient Egyptians. Frustratingly, we can read their inscriptions but have no idea what they mean until the appearance of a Rosetta Stone that will give us the key to translating them. Abyssinia was a literate, Christian empire while the Kiswahili were also an advanced Islamic civilisation. As was Mali and other states in northwest Africa. But I think these have been seen as the exceptions rather than the rule. Although many of the civilisations of north and Saharan Africa were capable of building large structures, like house and mosques from mud brick, I suspect the popular image of Africa remains that of mud huts. And until the introduction of Islam and Christianity on the continent, many of these peoples were illiterate. The result has been that the attitude of many western scholars towards African civilisation was wholly negative. The book Colour and Colour Prejudice, by the last British governor of Ghana, has page after page of quotes from various western scholars, almost all of whom declare that African culture is worthless and that the continent’s people have discovered nothing. Obvious this has been and is being challenged by Black activists and scholars.

Blacks and Affirmative Action

Much of the promotion of Blacks as a specific group has come from concern at the poor conditions of the Black community in America and Britain. Other groups have also suffered racism. I can remember one of my uncles telling me with disgust about the horrible ‘jokes’ the other White workers played on an Indian comrade. As a rule, I think Blacks are at the bottom of the racial hierarchy when it comes to academic performance and employment. Above them, but still disadvantaged, are Muslims. Indians are about the same level as Whites, or just below, while Chinese actually outperform us. Black history as a specific subject in schools is being promoted as the solution to the problems of the Black community. If Black people were aware of their achievements and presence in American and British history, then they would develop the self-respect and confidence to perform better at school, and challenge the racism that still sees them as outsiders and foreigners. Unfortunately, this has led to Black activists claiming the credit for Blacks for scientific achievements that came from others. I think the entertainment industry is part of this drive for Black empowerment too. I have a feeling that some of roles created for Black performers are intended to provide positive images of Blacks as just as urbane and middle class as everyone else. Or proper, respectable working class. I’ve no doubt its done to challenge the negative racist stereotypes Whites may hold, while at the same time hold up positive role models to the Black community. To show that Black people also live in families with fathers, where the parents are respectable, upstanding citizens who work to support their children and give them the best life they can. I’m not aware that family breakdown is the same issue in Asian communities as it is amongst Blacks and the White poor, so some of the issues that have led to a specific emphasis on Blacks in diversity may simply not be as pressing. It thus seems to me that, in general, Asians may be so much more confident in their culture that they don’t see the same urgency in establishing and insisting on their historic presence in Europe.

Blacks More Vociferous and Forceful in Attacking Racism

I also think it may also come from Blacks complaining the most forcefully about racism. One of the key events in the introduction of positive discrimination in Britain were the 1980s/81 race riots, where Black communities in Bristol, Brixton in London and Toxteth erupted in rioting. It led to various official reports, which recommended affirmative action programmes to give greater opportunities to Blacks, as was being done at the same time in America. There have been protests in the Asian community, and interethnic violence between Asians and Whites, along with Asian anti-racist activism. But I don’t recall the Asians rioting in the same way Black Brits did. And the protests held by Britain’s Muslims seem to be about specifically Islamic issues, like the publication of the Satanic Verses, the Charlie Hebdo cartoons and general Islamophobia, rather than issues like employment or education although those have also been present. As a result, I think it’s probably true that Asians are less represented than Blacks in moves for ethnic diversity, although it should be stressed that they aren’t completely absent.

But these are just my ideas based on my own impressions. I may be wrong, and there may be other factors involved. I’d be interested to know what others think about it.

As an example of a TV series with an Asian leading man, here’s the titles to the Chinese Detective, starring David Yip, which I found on Robert Telfer’s channel on YouTube. Since then we’ve had Luther, starring the awesome Idris Elba as a Black detective. I like Elba – I think he’s a great actor, who could easily play Bond. I haven’t watched Luther, however, as the crimes he investigates all seem too grim and ‘orrible, like the serial killers tracked by Linda La Plante’s heroines. But perhaps it might be time once again for an Asian detective.

Right-Winger Belfield Attacks Tesco Humanless Stores – And He’s Right!

June 26, 2021

I’ve put up a number of posts commenting on videos produced by right-wing internet radio Alex Belfield. Belfield is a working class. He says he was born and raised in a pit village, never went to university and was therefore sneered at and looked down upon by his co-workers and superiors in local radio. He has a real chip on his shoulder about this, and is constantly denouncing the BBC and its staff, who are supposedly very middle class ‘Guardian-reading, champagne-sipping left-footers’. He hates the affirmative action programmes for Blacks and modern media identity politics, describing the Blacks and those of other ethnic minorities, as well as the gays, who fill them as ‘box-tickers’. He is particularly scathing about BLM, though there are many reasons why people, not just on the right, should despise them. He’d like the lockdown lifted, Priti Patel to start taking tougher action on the ‘dinghy divers’, the illegal immigrants coming over the Channel in leaky boats. I think he also thinks that many disabled people are just malingerers, and would definitely like the NHS privatised and handed over to private management.

But in this video, Belfield is exactly right. Tesco have announced that they are launching stores that don’t have tills. Instead, it seems, people will just pay for what they want using an app on their mobiles or other device. I can remember something about this on the BBC news a few months ago. In these stores there are to be no, or hardly any, serving staff. You simply walk in, take what you want and leave. There are cameras mounted around the store watching what you pick up, which is automatically deducted from your account.

Obviously there are a number of major issues with this idea. One is privacy. Everyone who comes into the shop is under electronic surveillance, another step towards the kind of totalitarian surveillance society that’s been introduced in China, as very chillingly described in the Panorama documentary ‘Are You Scared Yet, Human?’ a few weeks ago. Another major issue is joblessness. People are naturally worried about the effect further mechanisation is going to have on jobs. Despite assurances that the robot workers in car factories, for example, have created as many jobs as they’ve replaced or more, it’s been predicted that 2/3 of all jobs, particularly in retail, will be lost to technology in the coming decades. It looks frighteningly like the employment situation in Judge Dredd’s MegaCity 1, where, thanks to robots, 95 per cent of the population is permanently unemployed.

In this video, Belfield concentrates on another issue, loneliness. He points out that many people, especially older people, go to the shops because their lonely. These people are going to be made even lonelier by the lack of human contact with shop staff in these places. And this is apart from the fact that not everyone – again, particularly older people – don’t have mobiles or the other gadgets that will supposedly allow the stores’ computers automatically to make the transactions when you use them.

I’m not a fan of self-service tills for the same reason, although I admit that I do use them if there’s a queue. And to be fair, they’ve also been denounced by the Daily Mail, which called them ‘Daleks’ and demanded a return to human service staff when they first came out. I’ve therefore got absolutely no problem with putting this video from the mad right-winger up. He’s saying something that both left and right should agree on.

I’m also sceptical about these stores’ chances for survival. People need contact with other humans, and those businesses that have tried to remove them completely in favour of robots have come crashing down. A few years ago a Japanese businessman proudly opened a hotel operated by robots. There were robots on the welcome desk, including an animatronic dinosaur. I think your luggage was taken to your room by an automatic trolley, and you got your meals from a vending machine. A few months or a year or so later, the whole idea came crashing down. No-one wanted to stay. When journalists interviewed some of the few guests that actually stayed there, they said that it was actually very lonely. There were no other humans about, apart from the maintenance and ancillary staff. At a much less elevated level, a Spanish brothel that had opened with sex robots rather than human sex workers also closed.

It also reminds me of an episode of the revamped X-Files when that came back briefly a few years ago. This had Mulder and Scully eating in an similar automatic restaurant. Problems start when one or the other of them is unable to pay their bill. The automatic till demands payment, which for some reason isn’t going through. The machines working in the kitchen behave ominously. The two paranormal sleuths leave without paying, but they’re followed to their homes by a flock of angry drones. Meanwhile, their phones are continuing to demand the payment they owe the restaurant. Their fully automated, computerised homes start to disobey them and behave awkwardly. The domestic robots also start rebelling. And it looks like the duo will be on the receiving end of the anger of a full-scale robot attack force. Fortunately, this is stopped by one of the two finally getting the payment to go through. It ends with Mulder writing on his report that it matters how we treat our machines. Because how we do will determine how they will treat us in turn. It’s another example of Science Fiction as ‘the literature of warning’ and the threat of the machines taking over. But it does seem to be a reasonable treatment of the fears that such fully automated restaurants and stores provoke, as well as the frustration that occurs when the technology that takes your payment doesn’t actually work. I doubt that Tesco’s stores will automatically send squads of robot warriors after customers who have similar problems. But there will be problems when the machines make mistakes, and don’t charge people for the goods they’ve bought, or charge them the wrong amount, or otherwise go wrong. Which could lead to perfectly innocent people being wrongly accused of shoplifting.

Belfield is right about the threat posed by Tesco’s brave new stores without tills or attendant humans. This will lead to further unemployment, and a lonelier, more alienated society.

Belfield Bashes BBC Diversity in Name of White Working Class

October 13, 2020

A days or so ago, internet radio host and Youtuber Alex Belfield posted yet another video tearing into the Beeb. He’s a man of the right, who regularly attacks immigration, Black Lives Matter, forced diversity and ‘wokeness’ – what used to be called ‘political correctness’ not so long ago. He’s posted videos supporting actor Laurence Fox and his ‘Reclaim’ party, though now Fox is being sued by people he’s called ‘paedophiles’ on Twitter, and a small charity which works with disadvantaged working class young people in Manchester over the name. They’re also called ‘Reclaim’, and obviously really don’t want to have it, or their charity, associated with Fox’s outfit.

Belfield himself is also a bitter critic of the BBC and very definitely wants it defunded, if not actually wiped out altogether. He’s got some kind of personal feud with the Corporation. He was one of their presenters, but seems to have been in some kind of trouble for which m’learned friends are now involved. This seems also to have involved Jeremy Vine, as he’s posted a series of videos attacking him.

Class Attitudes at the Beeb and the Favouring of Ethnic Minorities

Belfield believes that he was looked down upon at the Beeb because of his class origins. He was a working class lad from a pit village, and this did not sit easily with the other members of the corporation, whom he lambasts as rich ex-public schoolboys, who all read the Guardian, wear chinos, sip lattes and hold lefty views and sneer at ordinary people like him. He’s also criticised June Sarpong, the head of diverse creativity at the Beeb, for demanding that there should be more Black and Asian figures in front of the camera. His view is that, according to official stats, BAME performers and presenters are already slightly overrepresent at the Beeb. The proportion of BAME actors, presenters and broadcasters at the Corporation is 15 per cent. But Blacks, Asians and other ethnic minorities only constitute 13 per cent of the British population. The real problem, according to him, is that Blacks and other ethnic minorities aren’t properly represented in the Beeb hierarchy and management.

At the same time, he rails against the Beeb lefties because White working class boys are the least privileged group in society. They underperform other demographic groups in school and jobs. At the same time, automatic ‘positive discrimination’ is not appropriate for all ethnic minorities. Indians and Chinese outperform Whites, have better jobs and higher salaries. They do not need extra help from the state, which should be target at those groups that really need it.

I think he has a point, but as with everything the right says, it’s not the whole point and more often than not its articulated with the ulterior motive of depriving everyone of state aid even when they genuinely need it. I believe he’s correct when he states that at present Britain’s minority ethnic population is 13 per cent of the total. I can also remember Private Eye attacking an anti-racist organisation for the same thing June Sarpong’s done: demanding even more representation of BAME people in excess of their real numbers as a percentage of the population.

Possible Reasons for Sarpong’s Call for More Diversity in Excess of True BAME Population Numbers

In Sarpong’s case, I think there are a number of reasons for it. The first is that she is herself Black, and seems to have automatically assumed that in this issue Blacks and Asians are suffering racial discrimination. Everyone wants the best for people like them, and so she wants more to be done for Blacks and ethnic minorities. I also think self-interest may also be involved. She’s head of Diverse Creativity, but if she admits that Blacks and Asians are already well-represented on our TV screens, then she’s contradicted some of the need for her post. And I also believe that much of it is due to the metropolitan media bubble. London, as the capital, has a very large Black, Asian and ethnic minority population. It’s well over a third, and I think it may be just under half. Black activists like Sarpong and White liberals see the high BAME population of London and automatically assume that the rest of the country must be the same. Some Black performers have described their shock on visiting parts of the country where there are very few peoples of ethnic minority background. Nearly a decade ago, the late actor and comedian Felix Dexter was a guest on an edition of the News Quiz from Scotland. Dexter, who was Black, expressed his surprise at going through some areas of Scotland where there was hardly another Black face to be seen. Which reminded me at the time of the stereotypical comments of White British explorers that they were going through regions of Africa or wherever which no White man had seen before. I doubt very much that this observation would go down at all well with racially sensitive Black activists and militantly anti-racist Whites, but it is there. I think Sarpong, and those like her, have assumed that everywhere else in Britain must be like London, and so demand the same proportion of Black stars.

All Broadcasters Dominated by Middle Class Public School Boys and Girls, Not Just Beeb

At the same time, White working class are the most underprivileged part of the population. This has been reported not just in the parts of the press you’d expect it, like the Heil, but also allegedly liberal papers like the I. The Heil has also published official statistics showing that Indians and Chinese also outperform everyone else in education and work.

I’ve also little doubt he’s correct about the lack of working class people in the Beeb, and that it’s dominated by public school boys and girls, who look down upon on peeps from more modest backgrounds. But I think that’s common throughout broadcasting. Terry Christian, whose Manc tones graced the ’90s Channel 4 yoof programme, The Word, apparently describes how he was driven mad by much the same attitude there. He was the only working class lad amongst a group of people, who all went to Winchester public school. Which no doubt explains why he wanted public schoolboys put in Room 101 when he appeared on it all those years ago.

And here’s where we get to what is not being said: how many of the staff and the performers on the other, private networks come from working or lower middle class backgrounds. How many of the faces you see on Sky and who work behind the scenes are lads and lasses who went to state comprehensives, and whose parents worked as factory workers, bus drivers, cleaners, dustmen and so on. Very few, I expect. But Belfield deliberately avoids mentioning it. Because as a right-winger he hates the BBC for its ostensible ethic of impartiality and wants it to be replaced by private networks that can feed the British public the equivalent of Fox News. Like the Times would like to do with its new channel, Times News or whatever it is, which will present news with what they claim will be an objective slant against the ‘woke’, ‘wet’ BBC. Well, the Times ain’t be a source of objective news since the departure of the late Harold Evans as editor at the end of the ’70s, so this is especially risible.

White Working Class Despised Not By Labour or Democrat Left, But Blairite and Clintonite Neocons

As for the concern for White, working class boys, I think he’s right that a certain section of the left does look down on the working class. But this isn’t the Labour left. It’s the neoliberal, corporatist right of the Democrats in America and the Labour party. There’s a very interesting book, Confronting the New Conservatism, which attacks the Neo-Conservatives and particularly their warmongering and the illegal war in Iraq. It’s mostly written from a left-wing perspective, but some of those interviewed are traditional Conservatives. One of these is a female American colonel, who bitterly attacks Bush’s grotty administration as a bunch of chickenhawks who never served in the armed forces and hated and forced out experienced senior military staff, who knew far more about the Middle East and told them directly that they were wrong. The book argues that both American parties, Republicans and Democrats, have been infected with the Neocon virus. Part of this is the bilateral support by the White middle class for affirmative action policies, provided they don’t affect their children.

Right-wing Pseudo-Feminist Attacks on Bernie Sanders and Jeremy Corbyn Shows Contempt for Working Class

You can see that in the sociological origins of the Blairites. They’re very middle class, very public school. They support affirmative action policies for women and ethnic minorities, but really don’t have any time for the working class as a whole. And especially not working class men. One of the claims that was used to attack Jeremy Corbyn over here and the awesome Bernie Sanders in America was that, somehow, they were misogynist anti-feminists. Remember all the furore about ‘Bernie Bros’ and their attacks on Hillary Clinton? This was despite Sanders’ strong support for feminist groups and his appearance as an ‘honorary woman’ at feminist rallies. Because of his support for an expanded welfare system and Medicare for All, Sanders supports policies that would benefit blue collar and lower middle class workers far more than Clinton. She was a member of the corporate elite. She has done things that have benefited women and children, but in general she supports the grotty neoliberal, corporatism that are impoverishing working folks for the benefit of the very rich.

The I and the Groaniad launched the self-same attack on Corbyn. He was a male chauvinist, who would drag the party back to the days of old Labour when it was under the patriarchal control of the trade unions. I don’t believe for a single minute that Corbyn could ever be remotely properly described as any kind of misogynist. As a member of the Labour left, which was attacked in the ’80s for its support for Black, gay, and women’s rights, I think he’s the complete opposite. As for the trade unions, I don’t doubt that they were male dominated. The strongest unions were those in mining and heavy industry, which are traditionally male jobs. Women tend to work in the service industries, which are often poorly unionised. This is because employees in those sectors are in a weaker position regarding employers. But this isn’t an argument for weakening the unions. Rather it’s an argument for strengthening them so that they can enrol and protect women workers. My mother was a teacher, and I remember that during the teachers’ strike of the 1980s banners appeared with the slogan ‘A Woman’s Place Is In Her Union’. Too right. Feminism isn’t just for middle class Thatcherite girls.

Tories Claiming To Support White Working Class In Order to Exploit Them and Destroy Welfare State Even Further

The Tories have always attack the Labour party on behalf of disadvantaged Whites. The Daily Heil ran stories from the 1980s onwards, for example, denouncing various Labour councils for giving priority for council housing to non-White immigrants. But this conveniently omits the facts that the reason there was a shortage of council housing was because of the Tories: Thatcher had sold it off, and passed legislation forbidding councils from building any more. The Tories make a great show of standing up for the White working class because of their patriotism and traditional values. By which they mean the type of working class Conservatives on whom Johnny Speight based the monstrous Alf Garnet in Til Death Us Do Part. These were people, who lived in dingy homes with cracked windows, for whom the Tories had done absolutely nothing but who somehow lionised them.

Only Labour Left Really Standing Up for Working Class Whites, as Concerned for All Working People

The people who are really standing up for the White working class are the Labour left, people like Richard Burgon and in Bristol, mayor Marvin Rees. They’re standing up for the White working class as part of their mission to defend all working Brits regardless of race and colour, Black, Asian, White or whatever. Marvin Rees is Black, but he’s Bristol through and through and has said that he intends to stand up for the White working class as well as underprivileged BAME peeps. He has said that he wants more Bristolians to know about the city’s past as a major centre of the slave trade, but he doesn’t want to demonise the White working class, because they didn’t profit from it. They also suffered, according to him. Clearly he supports Black pride, but he also genuinely support the White working class and is reaching out to them.

Blairites and Tories Exactly Same in Contempt for White Working Class

But you will not hear about these initiatives, especially from the Corbynite left, from the lamestream media or the Tories. Because it contradicts their narrative that the Labour party is racist towards White working class folks. And they have a point when it comes to the Blairites, who are geared towards picking up middle class, Tory swing voters and have ignored or scorned their working class base. Their view of what counts as correct left-wing activism is feminism and anti-racism. Both of which have their place, but they concentrate on them while going along with the Tory destruction of the economy and British industry in the name of market forces, the privatisation of the NHS, because private enterprise is always better, and the dismantlement of the welfare state and workers’ rights, because the poor, the starving, the disabled and the unemployed are scroungers who could get a proper job if only they were properly incentivised. It’s the same view of the working class the Tories hold, except that they cynically exploit the petty jealousies and vindictiveness of sections of the working class to hold them down, while all the while claiming that it’s Labour’s fault. They’re cynically exploiting White working class resentment in order to maintain the British class system and the power and authority of the traditional ruling elites. All the while risible declaring that they’re not elite at all. As Tweezer did so with her cabinet, who were almost public school educated millionaires to a man and woman.

Don’t believe right-wing shills like Alex Belfield. The Tories despise ordinary working people. The only people who are really serious about doing anything for working people – including White working people – are the true Labour centrists. People like Richard Corbyn, Dawn Butler, and the other Corbynites.

Alt Right Hack Milo Yiannopolis Heads Off to America, No-One in UK Bothered

January 20, 2019

Here’s another piece of cheering news for those on the Left. Milo Yiannopolis, a leading figure in the Alt Right, has declared that he’s leaving these shores and applying for asylum in America. Why? because he’s a gay man, and does not feel safe in an Islamized Britain. Or at least this is what he’s told the American right-wing Front Page magazine. According to Zelo Street’s article about this world-shattering event, Yiannopolis went on

“In 2015, I wrote the column that secured my place in the pantheon of Right-wing hate figures: ‘I’m A Gay Man And Mass Muslim Immigration Terrifies Me.’ Shortly afterwards, I left London, disturbed by the state of my capital city and hoping that with a megaphone in America I could sound the alarm about European Islamization”.

Like the rest of us, Zelo Street doesn’t remotely accept his claim that Britain has been Islamized, saying that they blinked and missed it. They also call bullsh*t on his tale that he left Blighty for America to warn them about the threat of Islam. The truth was that Yiannopolis was hired by Steve Bannon for the extreme right-wing news organization, Breitbart. They also pour scorn on his claim that he’s a member of any pantheon, on the grounds that he simply isn’t important enough to be one. And this same reason applies to his other claim, that despite being married to an American, he’s applying for asylum because, as a gay man, so many people want him dead. And so he goes on about friends of his having been assaulted by Bangladeshis in public parks simply for letting their dogs void their bowels. In east London, he says, you can’t buy booze after a certain time because it will cause the Muslim minority to start a letter writing campaign against anyone selling alcohol. A Muslim minority, he says, who are disproportionately unemployed and living in affordable housing paid for by the taxpayer. He also claims that

“Muslims with extreme, hateful views about gays and horrible opinions about women would be an irritant and not a menace but for the fact that they are routinely insulated from criticism by a politically-correct media elite that scoffs whenever you mention the appalling social problems that spring up, as night follows day, whenever the area hits a certain percentage of Islamic residents”.

Zelo Street is skeptical about these claims as well, noting that he gives no corroborating proof of Bangladeshi Muslims attacking people, nor that there are any Muslim letter-writing campaigns against shops selling alcohol. The commenters on this piece are also highly skeptical about Islam being the sole reason his unnamed friends have been met with anger because of their dogs. Many people get angry when dogs foul the pavement or public parks, not just Muslims. They also have met with zero problems while buying alcohol from Muslim owned shops. A couple of comments say that if Yiannopolis can’t buy booze after a certain time, it’s because of Lloyd George and the licensing laws than angry Muslims. Also, some of those shopkeeper rightly want to go to bed at 11 O’clock. As for living at taxpayer’s expense in ‘affordable housing’, well, no, they’re not. Affordable housing is not social housing.

Yiannopolis also rants about shariah courts and parallel justice systems, which also don’t exist. He also says that he looks forward to Tommy Robinson, formerly of the EDL and Pegida UK, and his ‘army of brave lads to topple the government and close the border themselves’. Zelo Streets says of this statement that it makes grifters heroic. Which is absolutely true. Robinson, unfortunately, has very many fans and followers, but they’re hardly so many that they’re a threat to democracy by organizing a coup or close the border on their own. And Robinson himself is a grifter. According to a recent hang-out between Kevin Logan and Mike Stuchbery, Robinson is raking in about 900,000 pounds a year in donations from his followers, and his house in Luton reflects that. He is not a poor soldier battling valiantly with limited funds against the well-funded hordes of Islam. The Zelo Street article concludes that Yiannopolis’ piece is a ‘crock of crap’, and that Yiannopolis himself wants a drip-feed of money, if only to pay the lawyer for his asylum claim.

See: http://zelo-street.blogspot.com/2019/01/milo-yiannopoulos-leaving-uk-for-good.html

In fact, Zelo Street is entirely correct in calling Yiannopolis’ article a pile of ordure. I doubt very much if it is militant, intolerant Muslims forcing him to live to leave London and Blighty. The real reason is that Yiannopolis is spectacularly broke. A week or so ago he released a video on the Net from Australia laughing at the fact that he was not 2 million pounds or dollars in debt, as people were claiming but four million.

Well, if he is broke, it’s all his own fault. For a moment it did look as if he was going to be a major figure politically, until he spectacularly managed to torpedo his career with some very disturbing remarks he made on the Joe Rogan Experience, an internet news discussion show.

Yiannopolis is a half-Jewish gay man, whose husband is Black. There’s nothing wrong with that, but he uses his identity as a shield to deny accusations of prejudice when he makes racist, bigoted comments about Blacks, gays and women and feminism. He can’t be prejudiced, the line runs, because he’s gay and attracted to Black men. He’s just telling the truth, which Liberals are determined to silence through accusations of racism and homophobia. As a controversialist for the Alt Right, he was becoming increasingly popular. The other year he launched a tour of American college campuses entitled his ‘Dangerous Faggot’ tour. Obviously and unsurprisingly, this was also met with protests from college feminists and anti-racist protesters. He was so popular that he was offered a very lucrative book deal by the right-wing imprint of Simon and Schuster.

This collapsed with the rest of his career as a political pundit, after he made comments justifying, or appearing to justify, paedophilia on the Joe Rogan show. Milo said that he had been molested when he was 14 by a Roman Catholic priest. However, the priest, who he refused to name, was not the instigator of the relationship. He claimed instead that it had been him, as he was desperate to provoke outrage through relationships with older, adult men. He then went on to claim that such relationships with older men helped gay boys come to terms with their sexuality.

Rogan and his co-host were, like the rest of us, not impressed. They called it was it was: child-abuse. Or at least that’s what it was over in America. They didn’t know about Britain. Well, we can reassure them on that point. It’s called paedophilia over here, where it is also illegal. Yiannopolis also claimed that he had been on boat parties in Hollywood where ‘young boys, very young boys’ were there as prostitutes. He would not, however, say how young, nor who the Hollywood personalities using them were. Commenting on this part of the interview, Kevin Logan stated that it made him feel cold wondering how young these boys were, if Yiannopolis himself was 13 or 14 when he was molested by the priest.

This stopped Yiannopolis’ burgeoning career cold. Simon and Schuster withdrew their promise to publish his book. He had been invited to attend C-SPAN, the big American Conservative gathering. This was also withdrawn. He also found himself sacked from Breitbart, although he claims that he resigned. Apparently several of the staff objected to working with him, and said that they’d leave if he didn’t.

Yiannopolis then made a public apology, stating that he now realized that he was the victim of child abuse. He also denied that his comments support the abuse of children, claiming that gays use the word ‘boy’ to describe other gay men, and he was sorry for not being more careful about using the word to a heterosexual audience, who would not grasp its meaning within gay culture. Kevin Logan, commenting on this part of is apology, stated that Yiannopolis wasn’t telling the truth, as he had clearly talked about ‘boys’, meaning precisely ‘boys’, not adult men.

Yiannopolis had also gone to Australia this winter to do a speaking tour there. This too, however, was a failure, as no-one turned up. And so it seems very much to me that Yiannopolis is leaving the country, not because he’s afraid of homophobic Muslims, but because he’s dead broke and thinks that he might be able to salvage something of his career amongst the American Far Right.

Sweary male feminist and anti-racist vlogger, Kevin Logan, made this video about the collapse of Yiannopolis’ career, which includes clips from the Joe Rogan video.

In another video, Logan says that he was keen to ask Yiannopolis if he had ever acted on his conviction that sex with underage boys was beneficial. Because if he had, then he should just go to the nearest police station and hand himself in. Perhaps that’s one of the reasons he’s really leaving London. Other people have also found out about his vile comments, and don’t want him around. Logan himself doesn’t have much sympathy for Yiannopolis’ treatment after he made his vile remarks on the Joe Rogan show either, despite Yiannopolis recognition that he was a victim of child abuse. This was for the simple reason that Yiannopolis had himself made it abundantly clear that he didn’t care about his opponents’ feelings either, even when they were a woman, who had been raped.

And Yiannopolis is another person, who has exploited his fans and followers for his own greed. When he was touring America, he announced he was setting up a fund to provide money for young white men to go to university, and appealed for donations. It was part of his attack on ‘political correctness’ and affirmative action to get more underprivileged Blacks in higher education. Except that it wasn’t. Yiannopolis didn’t set up a separate account, and all the donations went directly to his normal bank account. To date there have been no disbursements. It all looks very much like it was just another money-making scam.

Yiannopolis’ departure across the Atlantic is not that of a persecuted gay man fleeing Muslim persecution in a Britain overrun and dominated by militant Islam. It’s simply a far right propagandist going to try to get rich again after wrecking his career with vile and disgusting comments about the sexual abuse and exploitation of children.

Zelo Street is right that few people here know about him, or care that he’s going. And given his squalid views and behavior, this country has lost zilch from his departure.

Jess Phillips, Racism, Misogyny, and the Public School Feminism of New Labour

September 18, 2016

Oh, the irony! Jess Phillips, who regularly accuses her critics of misogyny and claimed she was building a Safe Room because of the abuse levelled against her, has now herself been accused of racism and misogyny. One of her victims was Mike, over at Vox Political, because he dared to suggest that misogynistic abuse perhaps wasn’t the real reason she was having it built. Now Mike has put up a piece from EvolvePolitics about Phillips herself being accused of misogyny and racism, after it was revealed that she played a leading role in having Dawn Butler replaced as chair of the Women’s Parliamentary Labour Party. Phillips disliked her holding the post, because she wasn’t an opponent of Corbyn. But Phillips has form in trying to get the few women of colour to hold posts in the Labour party removed from their positions. Last year she also had a row with Diane Abbott, in which she told the Shadow Health Secretary to ‘F*ck off’.

Jess Phillips’s feminism called into question – why is it all right for HER to target women?

I can’t say I’m surprised at her attitude. This seems to follow the sociological origins of many of the New Labour female MPs. Most of these seem to come from the upper and upper middle classes. They’re public school girls, who like the idea of expanding democracy, greater representation and rights for women and ethnic minorities, while at the same time supporting all the policies that keep the working and lower middle classes down: cuts to welfare benefits, job precarity, and the privatisation of essential services. This all follows Tony Blair’s copying of Bill Clinton’s ‘New Democrats’, who also talked about doing more for women and minorities, while at the same time supporting Reagan’s economic and welfare policies. The sociological origins of the journalism staff in the Groaniad, who have also been pushing the New Labour line against Jeremy Corbyn and Momentum in recent weeks. After they published various pieces lamenting that so few people from working class backgrounds were rising up to higher positions in society, in management and so forth, Private Eye published a little piece about the backgrounds of the paper’s own managers and journos. They were all, or nearly all, very middle class, and privately educated. This isn’t really surprising. Gladstone way back in the 19th century was very relaxed about the press not stirring up revolution in Britain, because most journalists back then were from propertied backgrounds. The book, Confronting the New Conservatism, attacking the Neocons and their pernicious influence on politics, noted that part of the problem was a broad consensus across the American ‘Left’ and ‘Right’, in support of deregulation, welfare cuts and privatisation, along with admiration for Britain, and a support by the middle class elites for affirmative action programmes as long as they didn’t affect their own children.

In short, they like the idea of equality, except when it challenges their own privileged position. As for Phillips’ racism, real or perceived, that’s also similar to the attitude adopted by one of the architects of the ‘New Democrats’, Hillary Clinton. Clinton for some reason is extraordinary popular amongst Black Americans. As part of her presidential campaign, she met a group of Black celebs, in which she tried to impress them by mentioning how much she liked hot sauce. Apparently, this condiment is a stereotypical favourite of Black folks. A lot of people weren’t impressed, and found her attitude distinctly patronising. There were sarcastic comments asking why she didn’t also say she liked fried chicken and watermelons. More serious, however, is the fact that Clinton was the architect of the punitive anti-drugs legislation, that has resulted in a much higher incarceration rate for Blacks, despite drugs being used by the same proportion of Blacks and Whites. She also made a speech about the threat of urban ‘superpredators’, when that term was almost exclusively used for Black gangs.

The sociological origin of New Labour female MPs also explains the accusations of misogyny aimed at Jeremy Corbyn and his supporters. The basic line seems to be that ‘Old’ Labour, based in the male-dominated heavy industries, was nasty, patriarchal and therefore sexist. There’s an element of truth in it, in that traditional gender roles were much stronger generally, and women very definitely had an inferior position. However, this was changing in the 1980s. John Kelly, in his book Trade Unions and Socialist Politics (London: Verso 1988), has a section, ‘Still a Men’s Movement?’ discussing the growing presence of women in the trade unions and the way these were adopting an increasing number of feminist policies as a result. For example, in 1985 32 per cent of TUC members were women. In some unions, the majority of members were female, such as COHSE, 78 per cent; NUPE, 67 per cent; and NALGO, 52 per cent. He notes how a number of unions ran women-only courses, and were adopting policies on sexual harassment, low pay, shorter working time, equal opportunities and equal work for equal pay. He notes that sex bias in job evaluation and sexual discrimination were still not receiving the attention they should, but nevertheless the unions were moving in the right direction. (pp. 134-6). Of course, the occupations in which women are strongest are most likely to be white collar, administrative and clerical jobs, rather than manufacturing. But nevertheless, these stats show how the trade unions, and therefore the organised working class, were responding positively to the rise of women in the work force. If you want a further example of that, think of Ken Livingstone and the GLC. Livingstone’s administration was known for its ‘politically correct’ stance against racism, sexism and discrimination against gays. Red Ken devotes an entire chapter in his book, Livingstone’s Labour, to feminist issues, including his proposal to set up a nationwide network of bureaux to deal with them, ‘Sons of the Footbinder’, pp. 90-111. Among the pro-women policies he recommends the Labour party should adopt were

* A universal scheme of pre-school childcare for all parents who would wish to use it.
* Equal pay for work of equal value.
* A properly funded national network of women’s centres.
* A properly funded national scheme for the remuneration of carers.
*Full equality before the law.

Livingstone was one of the most left-wing of Labour politicians. So much so that he was accused of being a Communist. Hence Private Eye’s nickname for him, ‘Ken Leninspart’. Now the Blairites are trying to twist this image, so that they stand for women’s equality and dignity, against the return of Old Labour in the face of Jeremy Corbyn and his misogynist followers. This could be seen the in a bizarre letter published in either the Graun or the Independent, in which Bernie Saunders, the left-wing Democratic contender for the presidential nomination, and Jeremy Corbyn were both accused of being sexists, because they wore baggy, more masculine clothes, suggesting their ideological roots in the masculine blue-collar milieu of the 1950s, before women and gay men started affecting fashion. Private Eye put it in their ‘Pseud’s Corner’ column, but it reflects the attitude of the middle class feminists given space in those newspapers to attack Jeremy Corbyn and genuine traditional Labour.

The fear, of course, is not that Corbyn or his supporters are misogynists. That’s a convenient lie that was copied from Hillary Clinton, who made the accusation against Bernie’s supporters after they correctly identified her as a corporate whore. She is. She takes money from the corporations, in return for which she passes policies in their favour. Just like the majority of American politicians, male and female. In fact the fear of Clinton and the rest of the Democratic party machine, and New Labour over here, is that the corporatist system they are partly responsible for creating, and their own privileged position as members of the upper classes, are under threat from a resurgence of working class power and discontent from the Left. And despite the growing presence of women in the unions, Blair and New Labour despised them. It was Blair, remember, who threatened to cut their ties to the party, and was responsible for passing further legislation on top of the Tories to limit strikes, and deprive working people of further employment rights.

When Blairite MPs like Phillips make their accusations of sexism at Corbyn and his followers, they are expressing the fears of the middle classes at losing their privileged position, as members of that class, and its control over the economy and society. It’s made somewhat plausible to many women, because as a rule women were much less unionised than men, and the most prominent union leaders have tended to be men. But it’s a distortion of history to hide their own concerns to hang on to their class power. When Phillips and female Blairites like her talk about feminism and female empowerment, they’re expressing the same point of view as Theresa May. It’s all about greater empowerment for middle and upper class women like themselves, not for the poor, Black, Asian or working class.

Modi and Zac Goldsmith’s Attack on Sadiq Khan for Mayor of London

March 15, 2016

Mike over at Vox Political has also this morning put up a piece commenting on Zac Goldsmith’s leaflet for his bid to become mayor of London. One of these is aimed at the metropolis’ Tamil community. Goldsmith is keen to present himself as someone, who has participated fully in the Indian communities festivals, supports family businesses and will protect their homes and valuables from thieves and footpads. This is contrasted with Khan, who supports the trade unions and threatens to nick their family jewels through a wealth tax. Mike comments on how desperate this is, reblogging a Tweet from Chesterfield’s Labour MP, Toby Perkins. Amongst other things, Perkins points out how patronising it is with the scaremongering about Khan coming for the family jewels. Mike’s piece is at:
http://voxpoliticalonline.com/2016/03/15/goldsmith-calls-khan-divisive-then-targets-ethnic-minorities-with-scare-campaign-about-him/. Go and read it for more information.

In fact, the hysterical accusation about Mr Khan threatening to rob hardworking Indians of their mother’s jewels is one of the least offensive items in the entire wretched screed. Far more alarming is Goldsmith’s outrage that Khan supported Jeremy Corbyn, and Corbyn did not want the Indian Prime Minister, Narendra Modi, to come to the UK. The leaflet also claims that Khan did not attend the welcoming party for Modi when he did.

In point of fact, I can think of several reasons why no liberal person, and particularly no-one from a religious minority or from the Dalits should want to welcome Modi, any more than anyone would want to welcome any other Fascist. Because Fascist is what Modi is, just like General Pinochet and various other bigots, who have goose-stepped into power. Modi’s a member of the BJP, the Bharatiya Janata Party. These are militant Hindu nationalists. They even have a paramilitary wing, the RSSS, which was founded in the 1920s and partly modelled on Mussolini’s Blackshirts. They are just about as far away from Gandhi’s policy of ahimsa or non-violence as you can get. Since the BJP took power in the 1990s, they’ve been active fomenting riots against Muslims, Sikhs and Christians, including leading angry, violent mobs into non-Hindu areas to beat, kill and burn. They’ve been responsible for attacks on mosques, and clashes with Muslims, which have led to hundreds, if not thousands of deaths. The attacks on Christians also include a horrific gang rape of a nun, and the forced conversion of Christians to Hinduism in some areas by Hindu priests. As for the Dalits, their position has become much worse since the BJP took power. The upper castes have been pressing for the system of affirmative action which guarantees Dalits a certain number of places at university to be cut or removed. The Dalits have complained that they are being treated as slaves. They and the Muslim minority suffer high unemployment, and do the lowest, most degrading jobs. And under Modi human rights activists and campaigning journalists have been beaten, imprisoned and murdered.

There’s an entire chapter on India in John Kampfner’s Freedom For sale, including interviews with activists and campaigning journalists. One of these is Tarun Tejpal, who runs an investigative website Tehelka. This has not only uncovered cases of corruption, but in 2007 his organisation filmed a number of politicians, businessmen and policemen actually boasting about how they had supervised and managed the mass murder and rape of Muslims in Gujarat in 1982. Tejpal has said about the state of tolerance and democracy in his country

People abroad have been bowled a Gandhian googly. The myth of tolerance remains strong. In fact, through our treatment of caste, gender, children and class we must surely be one of the cruellest free societies in the world. (p. 161).

Modi is the Prime Minister of a great nation, but he’s a ruthless bigot from a party that supports violent thuggery towards the poorest and most marginal in Indian society. He no more deserves a welcome in Britain than that other aspiring bigot, Donald Trump. That Zac Goldsmith has decided that Sadiq Khan is somehow reprehensibly at fault for not welcoming Modi says less about Mr Khan, and much about the qualities Goldsmith clearly admires in a ruler: a jackboot aimed at the face of the poor.

An Old Southern Word for Competitive Political Racism

February 3, 2016

I found a term in the book, You All Spoken Here, by Roy Wilder (New York: Viking Penguin 1984) that exactly describes the competitive use of racial rhetoric to beat a political rival. The book’s subtitled ‘A Plunder Room of Words and Phrases used in Common and Not-So-Common Speech As It Is Spoken in Southern Parts of the United States’. In the chapter ‘Reflections on the Political Scene’, it has the term ‘outnigger’, which it defines as ‘Exceed one’s opponent in expressing anti-Black hostility’.

It’s an ugly term, for an ugly practice, and it basically describes the entire Republican stance on race. It’s all carefully veiled, and few of the Republican candidates would ever forthrightly express their hatreds and prejudices in such crude and blatant terms, but nevertheless it describes the boiling hatred they have for Blacks, Mexicans and Muslims, and the way the candidates have competed to express their hostility to those ethnic minorities. It’s couched in the debates about affirmative action programmes and immigration, but nevertheless, it’s still there. And the clear winner in this odious contest is Donald Trump, who has ‘outn*ggered’ everyone when it comes to Mexicans and Muslims.

Of course, this kind of vile rhetoric isn’t confined to the US. It’s been used over here by the Tories and outright Fascist groups like the BNP, ever since the 1970s when some Nazi came up with the slogan, If you want a N*gger for a neighbour, vote Labour’.

And that kind of vile rhetoric isn’t confined to racial groups, either. Under the Tories the right have been doing their utmost to reach new depths smearing and vilifying the unemployed, the poor and the disabled. I think we need a new term to describe this form of political slander.

In the meantime, let’s be brutally honest. Donald Trump is indeed a racist, a throwback to the kind of hick politician associated with the Deep South. And he owes much of his political success so far to outn*ggering everyone in his determination to play on racial fears and hate.