Posts Tagged ‘Universities’

Private For-Profit University Collapses in London

August 5, 2019

Last Thursday’s I for 1st August 2019 carried a report by Ewan Somerville on the  collapse of one of the private universities set up in recent decades, GSM, on page 11. The article, titled ‘Private London university GSM collapses’, ran

One of Britain’s largest private universities has collapsed into administration, leaving thousands of students fearing they will not be able to complete their degrees.

GSM London, a for-profit private degree provider with 3,500 students, will close in September after failing to “recruit and retain sufficient numbers of students” to stay afloat. It says 247 jobs are threatened.

The UCU lecturers’ union blamed the “marketisation of education” and warned against an “increase in poorly regulated private providers”.

Jeffrey Fernhout, 23, who has just completed an economics degree at GSM, told the I he received “no warning” about the collapse. “This has left a lot of students angry, frustrated and uncertain about their future,” he said. “But the organisation was very badly managed so this isn’t a shock.”

The Office for Students, the higher education watchdog, said its “priority is to ensure that students are able to complete their studies”. GSM promised to “support as far as possible “those needing to be relocated.

The Department for Education reiterated its stance of not “bail(ing) out failing providers”.

So much for their superiority of market forces and private enterprise. Of course, this isn’t the only university in trouble. Very many are experience financial problems, partly due to cuts in government funding. When I was studying for my Archaeology Ph.D. at Bristol, I was told that the archaeology department was faced with laying off some of its teaching staff because of funding cuts made by the Blair government. Blair, Mandelson and co. funding policy was inadequate to support courses that required expensive technical equipment. I also heard from academic friends this weekend that one university has also been forced to close their conservation course for archives and libraries, despite it being considered the leading course of this type in the country. Again, the reason was the high cost of funding against the small number of students taking the course. It’s a financially simplistic attitude that ignores the fact that archives and libraries need skilled conservators, and that the money spent on such a course is repaid in the continuing upkeep of rare and valuable materials held in institutions up and down the country.

I also think that many other universities, which are similarly experiencing financial problems, also have problems recruiting the necessary number of students. Years ago, way back at the beginning of the century, another academic friend of mine predicted this would happen. He had been looking at the demographic rates, and concluded that the bulge in the number of people in their late teens and early twenties, who would enter Higher Education, had passed. Colleges and polytechnics, which were perfectly good as they were, were encouraged, if not required to expand into universities. I think that as a result, many of them have seriously overstretched themselves. Universities have complained that the initial student fees they were allowed to charge, which were capped at £3,000, were inadequate. Hence the increase to £9,000. And this has led in turn to massive student debt.

Many students now feel that they cannot afford their education, and that includes nurses. A little while ago BBC Bristol produced a documentary reporting that students number on nursing courses had fallen. Interviewing some of those still on the course, they explained that the reason was that they simply could not afford to support themselves and pay the tuition fees. Some of those still on the course explained that they had to work to support themselves. These young people often worked long hours, as well as the time they spent on their academic and practical studies. Those aspiring nurses, who are continuing their studies in this environment, are clearly to be admire for their dedication. But it’s a deplorable way to treat the future skilled medical staff which Britain needs, especially with its aging population.

And the situation has not been helped by the concern of university management and administrators for their own enrichment at the expense of teaching staff. I understand that many of the lecturers at universities are actually poorly paid. Quite a number actually work only part-time, because full-time positions are rare and extremely difficult to get. Meanwhile, we’ve seen a procession of university chancellors awarding themselves salaries in the hundreds of thousands of pounds. This mirrors the way business management has consistently voted massive pay rises for themselves, while cutting investment and freezing pay or even finding ways to deliberately underpay their employees. Like zero hours contracts.

But despite the precariousness of university finances, thanks to Thatcherite educational policies, the government is determined not to give financial support to those failing. Which means that if they go under, tens of thousands of students will have racked up tens of thousands in debt for zilch.

The introduction of market forces and the privatisation of Higher and Further Education is a failure. It’s leaving universities in financial trouble, forcing some lecturers and other non-management staff to accept poor wages and job insecurity, and leaving students with a mountain of debt which many will find impossible to pay off.

It’s another example of the utter failure of Thatcherism, despite its continuing loud promotion by a shrilly intolerant media and political establishment. It’s time to bring it to an end, and get rid of it. All of it, including the parties supporting it – the Brexiteers, the Tories and the Lib Dems. Get them out, and a proper Labour government in.

 

 

 

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Douglas Murphy on the Corporate Elite, Environmental Collapse

July 14, 2019

In my last post, I reviewed Douglas Murphy’s Last Futures: Nature, Technology and the End of Architecture (London: Verso 2016). This is about the rise and fall of Modernist architecture. This style, whose antecedents can be traced back to the Great Exhibition and the Crystal Palace, and which was strongly influenced by architects and thinkers as widely different as Le Corbusier and Buckminster Fuller, was an attempt to create cheap, available buildings to cater for the needs of the future, as it was predicted in the 1950s and ’60s. This was an optimistic period that looked forward to economic growth, increasing standards of living, beneficial technological innovation, and, crucially, the ability of the state to plan effectively for people’s needs. This was a future that looked forward to a future, which automation would mean that people only worked for three days each week. The rest of the time, people would voluntarily go back into education to develop themselves. As Buckminster Fuller enthusiastically proclaimed that ‘within a century the word “worker” will have no current meaning’.

As automation eliminates physical drudgery, we will spend more time in the future in intellectual activity. The great industry of tomorrow will be the university, and everyone will be going to school’. (p. 27).

Fuller was one of the pioneers of the nascent environmentalist movement, and coined the term ‘spaceship Earth’ to describe the loneliness and fragility of our planet and its ecosystem.

Other influences on Modernist architecture were Rachel Carson’s Silent Spring, about the devastating effect pollution, and particularly the insecticide DDT was having on wildlife. and the Club of Rome’s Limits to Growth. Silent Spring’s title referred to the massive decline in America’s bird population caused by crop spraying with the insecticide. Limits to Growth was based on an attempt to use computers to model the performance of the world economy and the effect this would have on the environment. It assumed that resources were only finite and a growing global population. The intention was to test various changes in policy and see what effects this would have in the near to mid-future. The results were extremely ominous. The first run found that

If the present growth trends in world population, industrialisation, pollution, food production, and resource depletion continue unchanged, the limits to growth on the planet will be reached sometime within the next one hundred years. The most probably result will be a rather suddent and uncontrollable decline in both population and industrial capacity. (p. 176).

This prediction of collapse was constant in subsequent runs, despite the changes in factors. Sometimes the collapse was sharper. One variation meant that it would be put off for fifty years. Another left some resources still in existence after the collapse for some kind of civilisation to continue. But all the models predicted disaster.

Moreover, technological innovation was unable to prevent the collapse. The authors of the experiment stated that technological optimism was the most common and most dangerous reaction to their findings, because it tended to solve some of the symptoms of the problems while leaving the actually causes untouched. The only real solution was to halt population growth, reduce the consumption of resources, switch capital investment from industry to education, combat pollution, improve agriculture and extend the productive life of capital.

While this is extremely restrictive, nevertheless the authors of the report believed that there was still room for optimism, because it allowed what many would consider the most desirable and satisfying human pursuits – education, art, music, religion, basic scientific research, athletics and social interaction, to continue.The book was highly influential, and discussed by powerful figures like Kurt Waldheim, the UN Secretary General in 1973, and President Giscard d’Estaing of France.  It was also widely criticised. Its critics complained that the model was too simplistic, and the authors themselves acknowledged that the model was rudimentary. It was also asserted that capitalism would find solutions to these problems, and industry would switch to a different, more productive direction. And also humanity would in time find solutions, both social and technological, to the problems.

However, Murphy goes on to comment that despite criticisms and attempts to move industrial society away from its current disastrous direction, the book’s predictions appear to hold true. He writes

Despite the massive emotional and political investment in moving the world away from its destructive course and onto more sustainable paths, none of the great many harbingers of doom from the period managed to shift capitalism off its growth-led and industrially intensive direction. There may be no need to defend the primitive systems of Limits to Growth and its ‘world model’ of 1972, but in recent years it has become a common sight to see the graph of the ‘standard model’ catastrophe with actual data from the subsequent forty years superimposed upon it. When this is done the graphs match almost perfectly, right up to around the present day, which is the point where the collapse is due to begin. (p. 180, my emphasis).

One of the responses to the predictions of environmental collapse was the proposal that special biospheres – enclosed buildings enclosing parts of the natural environment – should be built to protect some areas from destruction. One example of such a project is the Biosphere 2 experiment of the 1990s, in which a group of eight volunteers attempted to live inside such an enclosed artificial ecosystem for three years.

In his conclusion, Murphy points out the difference between the ’60s prediction of the benefits of automation and those of today, writing

Back then, automation was seen almost universally as a rising tide that would set people free from drudgery, but now, the mass automation of intellectual work promised by the algorithms of the technology industry seems much more likely to raise the drawbridge between the wealthy and the masses even further. Instead of people working a few days a week and fulfilling themselves with creative leisure at other times, it appears more likely that people will become more tightly squeezed into the last remaining jobs whose empathy and emotional labour the robots cannot synthesise.

And instead of enclosed cities, in which all citizens can live in harmony with nature, he predicts these will instead become the sole preserve of the rich.

Finally, instead of living in giant structures balancing the energy needs of cities with the natural world around them, it seems more likely that the lack of action on carbon dioxide emissions, combined with rising inequality across human society, will lead instead to the creation of climate enclaves, fortified cities for the super rich, self-sufficient in energy and food yet totally barricaded off from those outside who will be left to fend for themselves – the ultimate in Slotendijk’s bubbles. (p. 221).

When I read the above passage remarking on the apparent accuracy of the predictions in Limits to Growth, I thought of all the figures in big business and right-wing politics telling us that there’s no need to worry and we can carry on polluting and destroying the planet – the Koch brothers, the Republicans in America and Conservatives and Lib Dems over here, the oil and fracking companies, the newspapers pushing climate denial, like the Daily Heil and the Spectator, Nigel Farage and the Brexit party, Mick Hume and the wretched Spiked magazine and all the rest. And my reaction was the same as Charlton Heston’s in the 1968 Planet of the Apes, when he finally finds out that he is not on an alien world, but on an Earth after humanity has virtually destroyed itself in a nuclear war.

I really hope that the predictions are wrong, and that this isn’t the high point of our civilisation and that there won’t be any collapse. I’m sure that there are plenty of good objections to Limits to Growth.

But we still need to combat the environmental crisis, and kick out the corrupt politicians, who are taking the money from polluting industries and allowing the destruction of the Earth’s precious environment and the squandering of its resources. We need an end to Republican, Conservative governments and the political parties that aid, like the two-faced Lib Dems, and the election of genuinely Green, socialist governments under leaders like Jeremy Corbyn.

 

The Rise and Fall of Modern Architecture, Environmentalism and a Humane Planned Environment

July 14, 2019

Last Futures: Nature, Technology and the End of Architecture, by Douglas Murphy (London: Verso 2016).

This is one of the books I’ve been reading recently, and it’s fascinating. It’s about the rise and fall of Modern architecture, those grey, concrete, Brutalist eyesores that were built from the 1950s onwards. This book shows how they were seen at the time as the architecture of the future, widely praised and admired until opposition against this type of architecture came to head in the 1970s.

Megastructures’ Design and Ideology in the Age of Space Travel and the Car

Murphy shows that this type of architecture drew its inspiration from space travel, as well as underwater exploration. It was optimistic, and came from a time when it was believed that the bureaucratic state could plan and build better communities. In Britain part of its stimulus came from the massive congestion in British towns caused by the growth in motor traffic. With the number of motor vehicle accidents rising, The British government published a report recommending the clearance of the older areas of towns. Pedestrians and motor vehicles were to be kept separate. There were to be submerged roads and motorways, while pedestrians were given raised walkways and under- and overpasses. At the same time, the post-war housing crisis was to be solved. Homes were to be made as cheaply as possible, using the methods of industrial production. Concrete panels and other items were to be prefabricated in factories, and then assembled on site by smaller crews of workers than traditionally used in house-building. The masses were to be housed in new estates, or projects in America, and most notoriously in tower blocks. Architects also drew their inspiration from the American architect and guru, Buckminster Fuller and his massive geodesic domes. A series of world expos from the 1930s onwards across the world portrayed megastructures as the architecture of a brilliant future of space colonisation. Giant metal frames were to be built above the cities themselves. As it was believed that society was going to be more mobile, ‘plug-in’ cities were designed. In Archigram’s design of that name, cranes would move along these frames, building and tearing down new structures as and when they were needed. This idea reached its culmination in architectural designs in which the space-frame was all there was, the interior occupied by nomadic hippies. In Britain, the architect Cedric Price to the logic of structures that could be easily altered and rearranged to logical extreme. His design for a new university campus, the Potteries Thinkbelt, was based in a railway yard, so that trains could haul around the various structural elements and place them in new configurations as required.

The architecture for these projects threatened to be monotonous, so architects attempted to provide for this. The Habitat 67 building designed by the Israeli-Canadian architects, Moshe Safdie, was modular. Each element was a self-contained box. However, these could be added and arranged in a number of different ways to create flats of different dimension, in an overall block of great complexity. A Dutch architect believed that the solution was for the state to provide the frame work for a housing block, with the residents building their own homes to their tastes. Another British architect, designing a housing block in one of the northern cities, tried to solve this by opening an office in the city, where people could drop in and give him their ideas, criticisms and suggestions. The result was a long, concrete block of housing, which nevertheless had some variety. At points there were different designs in the concrete, and woods of different colours were also used in some places.

Geodesic Domes and Space Age Megacities

There were also plans to use geodesic domes to allow the construction of massive cities in places like the arctic. One plan for a town in the Canadian north had it lying under an inflatable dome to protect it from the harsh environment. The town would be located near a harbour, to provide easy communications with the rest of Canada. It would be heated using the water used to cool the nuclear reactor, that would provide it with its power. People would enter and leave it through airlocks, and to cope with the sixth-month long darkness of the arctic winter, a powerful lamp would be mounted on tracks above the dome to provide an artificial sun, and thus simulate daylight in temperate regions. And to cope with the white nights of the arctic summer, the glass panels in the dome would darken to simulate evening and night in temperate climes. The French submarine explorer and broadcaster, Jacques Cousteau, was involved in a plan to build a floating city off Monte Carlo. Buckminster Fuller himself had plans to enclose Manhattan under a massive dome. There were plans for pyramid cities the size of mountains, along with the arcologies of Paul Soleri. These were also mountain-sized, but resembled termite mounds.

Modernism and the Green Movement

The architects of these cities were also deeply influenced by the nascent green movement, and the publication of Rachel Carson’s classic Silent Spring and the Club of Rome’s Limits to Growth. This predicts the fall of civilisation some time before 2100, due to population exceeding food production, environmental degradation and resource depletion. These environmental concerns were taken up by the hippies, many of whom deliberately chose the dome as the architecture of their communes. They wanted a technological future in which humanity lived in harmony with nature. The communalist movement in the US produced the massive influential Whole Earth Catalogue, which spread its ideals and methods to a wider audience.

Decline and Abandonment

But this modernist vision fell out of favour in the 1970s through a number of factors. The commune movement collapsed, and its members drifted off to join the mainstream, where many became the founders of the IT revolution. The social changes that the megastructures were intended to provide for didn’t occur. There were a series of scandals following disasters at some of these structures, such as the fire at the Summerland holiday resort in the Isle of Man, which killed fifty people. Much of this new housing was shoddily built, using dangerous and substandard materials. In some instances there was corruption between the builders and local politicians. They were also blamed for increased social problems, like crime. At the same time, grass roots activists protested against the destruction of already living, working class communities in the name of progress. There was also widespread scepticism at the ability of the bureaucratic state to plan successful new cities and estates. And for a moment it seemed that the collapse of civilisation predicted by the Club of Rome wasn’t going to happen after the passing of the energy crisis and the oil boom of the 1980s. At the same time, much of the antipathy towards concrete housing blocks in the West was simple Conservative anti-Communism because they resembled those of eastern Europe, where the same views and techniques had been adopted.

These result was that Modernist architecture fell out of favour. Many of the housing estates, tower blocks, town centres and university campuses built in it were demolished or else heavily modified. In its place emerged post-modernism, which consciously drew on the architecture of past age and was itself largely a return to the French style of architecture that existed from the late 19th century to the First World War. This had been abandoned by some progressive and socialist architects because they felt that it had expressed and embodied the capitalist values that had produced that War. Thatcher and the Tories enthusiastically supported this attack on architectural Modernism, and the emphasis that was placed instead on the home represented the return of the Conservative values of family and heritable property.

The only remnants of Modern architecture are now the High-Tech buildings of the modern corporate style, as well as shopping malls, airports, and university campuses, while the environmental domes intended to preserve nature, which are ultimate descended from the Stuttgart Winter Garden, built in 1789, and the Crystal Palace, have survived in the notorious Biosphere experiments in the 1990s, which collapsed due to internal wrangling among other things.

Biodomes and the Corporate Elite

While Murphy is scathing about some of the projects he discusses – he rails against the domed arctic city as trite and resembling something out of 2nd-rate Science Fiction novels – he warns that the problems this style of architecture was designed to solve has not gone away. Although widely criticised, some of the predictions in Limits to Growth are accurate and by rejecting Modernist architecture we may be closing off important solutions to some of these problems. The environmental dome has returned in plans by the new tech companies for their HQs, but they are shorn of the underlying radical ideology. And as the unemployment caused by automation rises and the environment continues to deteriorate, biodomes will only be built for the corporate rich. They will retreat to fortress cities, leaving the rest of us to fend for ourselves.

Conclusion: Modernist Planning Still a Valid Approach in Age of Mass Unemployment and Environmental Crisis.

It’s a fascinating book showing the links between architecture, politics, environmentalism and the counterculture. While it acknowledges the defects of this style of architecture, the book also shows clearly how it was rooted in an optimistic view of human progress and the ability of the bureaucratic state to provide suitable housing and institutional buildings to serve its citizens’ needs. And it does a very good job at attacking the Tories’ abandonment of such schemes in the name of the free market. Much of the architecture of this style is, in my opinion, still monumentally ugly, but some of it sounds awesome. Like the domed city of the arctic north. It is a space-age city, and one that could be easily built on the Moon or elsewhere. For all the author’s denunciations of it, I found its design highly inspiring. And I believe him to be right about the intentions of the global elite to hide in their private fortified cities if and when the policies they have demanded and implemented cause the environment and civilisation to collapse.

This is a warning we cannot afford to ignore. We need to get the corporatists and neo-liberals out, and proper Green governments in!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Private Eye’s Ian Hislop Pushes the Anti-Semitism Smears on Have I Got News For You

June 2, 2019

This is another issue that I couldn’t let pass without comment. On Friday on the Beeb’s satirical news quiz show, Have I Got News For You, Ian Hislop took it upon himself once more to push the establishment smear that anti-Semitism is rife in Labour. The editor of Private Eye was responding to a question about the expulsion of Alistair Campbell, Blair’s former spin doctor, by the party for saying he voted Lib Dem in the elections. As Mike and Martin Odoni have shown on their blogs, Labour has Campbell bang to rights. What he’s done is very much against Labour party regulations. And Martin has further pointed out that there is no hypocrisy on Jeremy Corbyn’s part for his congratulation of George Galloway when he won Bradford West for the Respect Party. He was only doing what other Labour leaders have done before, such as Neil Kinnock when he congratulated John Major on becoming leader of the Tories. There really isn’t any comparison of the two cases. See

https://thegreatcritique.wordpress.com/2019/05/29/reaction-to-alastair-campbells-expulsion-from-labour-demonstrates-how-pathetically-easily-led-centrists-are/

Campbell whined about how there was a difference between his case and those of members accused of anti-Semitism. Mike pointed out that Campbell’s whinge was a case of sour grapes, and there were differences between his and other Labour party members. Like Kerry-Ann Mendoza, the mighty chief of The Canary, had been thrown out of the party for admitting she voted Green before she joined the Labour party. As for those accuse of anti-Semitism, if they are high-up in the Labour party, and aren’t supporters of Jeremy Corbyn, an excuse will be found not to investigate them and exonerate them. If they’re high-profile supporters of Corbyn, any excuse will be found to expel them. As happened to Mike, who didn’t get any right to appeal.

Alastair Campbell expelled from Labour – but he thinks HE has been mistreated

Hislop, however, is ignorant of all of this, and followed Campbell’s line, ranting that no-one had been expelled for anti-Semitism with a sneer at Ken Livingstone. Livingstone, he claimed, was particularly foul because he had said that Hitler was ‘a little bit Zionist’. 

This comes just after the Equalities and Human Rights Commission announced it was investigating Labour for anti-Semitism, and the MP, Peter Willsman, was suspended on anti-Semitism charges. Why? He claimed quite reasonably that the Israeli embassy may be interfering in the internal politics of the Labour Party. It is an entirely reasonable question, given that Shai Masot, the Israeli embassy official guilty of plotting to decide with British civil servants which Tories would serve in May’s cabinet, offered Joan Ryan of Labour Friends of Israel £1 million in funding at a Labour conference. See

The Peter Willsman debate is a parade of ignorance

As for the assertion that Livingstone was somehow lying about Hitler’s support for Zionism, no, it’s historical fact. Mike, Tony Greenstein, myself and many, many other bloggers have made it very clear that this is so, quoting chapter and verse from the relevant sources. As has John Newsinger, a historian at one Bath’s excellent universities, who is a regular contributor to the conspiracy magazine, Lobster. Hitler and the Nazis did indeed initially support the Zionists from the cynical motive of simply wishing to get the Jews out of Germany. It’s called the Ha’avara Agreement, and there’s even a page about it on the website of the Holocaust Memorial at Yad Vashem, in Israel.

But history, genuine history, in this case, rather than establishment smears, appears to be utterly foreign to Hislop in this issue.

Just as it is to his magazine, Private Eye. I still read it, and it contains much excellent material, but it has consistently smeared Corbyn and his supporters as anti-Semites. These have included smear pieces from its correspondent ‘Ratbiter’, alias the Groaniad’s Nick Cohen. Like the rest of the lamestream media, it completely accepts the anti-Semitism smear unquestioningly. And it has never, ever interviewed anyone on the receiving end of those smears, like Mike, Martin, Tony, Jackie Walker, Marc Wadsworth, Cyril Chilson and on and on.

If you’re falsely smeared as an anti-Semite, Ian Hislop and his magazine were support the smear and the smearers, not you.

Which gives the lie to his claim that his magazine is somehow anti-establishment and brings you the stories the other parts of the media won’t touch. Admittedly, this is often true, but on certain issues Hislop, Private Eye and Have I Got News For You solidly toe the establishment line. The anti-Semitism smears about the Labour party is one case. The claim that Putin is the aggressor in the Ukraine and a threat to the freedom of the eastern European states is another.

I’ve been tempted many times to write a letter of complaint to Private Eye about their promotion of the anti-Semitism smears, but I’m afraid it would do no good. They either wouldn’t publish it, or would publish it in a very carefully edited form that would deliberately weaken my argument and allow them to publish a reply that appeared to refute it completely. Or else I’d find that my details had been passed on to the CAA or other Zionist smear merchants and trolls, and I’d be accused in turn of being an anti-Semite and Holocaust denier like Mike. Are Hislop and his crew at Private Eye that nasty? I hope not, but as they are part of the media establishment, and the media establishment is that vicious, I’d rather not find out.

As for Have I Got News For You, Hislop and the Beeb were boasting a few months ago that people trust it more than the ordinary newspapers, especially asylum seekers, who come from countries where the state heavily controls and censors the news. This is dangerous, because the BBC itself is very heavily biased against Labour, and consistently follows the Tory, government line. Which is unsurprising, given the number of Beeb newsroom staff, who left to find jobs working as the Tories’ spin doctors. Have I Got News For You appears to be impartial, but it also follows the government line in pushing certain interpretations of news stories. The fact that the Maidan Revolution in the Ukraine in 2012 was carefully orchestrated by the American State Department and the National Endowment for Democracy, will definitely not be covered, either by the mainstream British news or by Have I Got News For You and Hislop’s mighty organ, Private Eye. And neither will they ever publish the truth behind the anti-Semitism smears.

Hislop once again ignores history to smear Livingstone, the Labour Party, and everyone, who has been false accused of anti-Semitism. And despite the satire, Have I Got News For You is, like much of the Beeb’s news coverage when it comes to Labour, fake news.

Safety Fears over Brexit Debate with Sargon at Bristol’s UWE

May 15, 2019

This was on the local news for Bristol, Gloucestershire, Somerset and Wiltshire, Points West, this morning. The debating society at the University of the West of England here in Bristol has been warned by the uni and the rozzers not to go ahead with a planned debate about Brexit because of concerns about people’s safety. The debate is due to include Carl Benjamin, aka ‘Sargon of Akkad’, the notorious far right candidate for UKIP in the southwest.

This is the notorious Sargon, who has made numerous videos attacking feminism, supporting the use of offensive epithets against Blacks, Jews, gays, Asians and the mentally challenged. The vlogger, who said that he could be quoted as saying it’s all right to sodomise young boys, because they did it in ancient Greece. Who answered a question about whether sex with underage children was right or wrong by saying ‘it depends on the child’. The guy, who sent a tweet to Labour’s Jess Philips saying ‘I wouldn’t even rape you’. The same Sargon, who seems to believe he’s centre left, when in actual fact he’s a complete libertarian, who would like to see all public enterprises privatised, including the NHS, and the welfare state dismantled. And when asked what his policies were by a reporter for Sky News, couldn’t find an answer except to say that he opposed political correctness and Islam.

As a result of his antics, the head of UKIP in Swindon wants him deselected and the party’s Gloucestershire branch has closed down. When he traveled to Gibraltar on his campaigning tour, the country’s governor, Fabian Picardo, refused to meet him and tweeted that Sargon’s comments were hate speech, which had no place there. He has been refused entry to a restaurant because of his vile views in one of the cities in which he campaign, and a protester threw a milkshake at him in Cornwall.

And then there’s the question of the hatred and threats spewed on social media by some of the Brexit crowd. You can understand why the University and police fear violence at the debate if it goes ahead.

I think the debate is also overshadowed by a disturbance at another university event featuring Sargon a few years ago. As Sargon was speaking, a load of black clad people in balaclavas waving an Antifa flag rushed in, only to be beaten off by Sargon and his supporters. Who captured their flag. There are clips of the incident on the Net, and many commenters have suggested that the incident was fake. It may have been staged to make Sargon look good, as the brave defender of free speech against anti-racist intolerance.

Despite this the debating society has said that they intend to go ahead with debate on Friday. If it does, I hope it all goes well for them, and that Sargon gets a sound intellectual and verbal, but not physical, drubbing. 

In the meantime, here’s another video from Kevin Logan briefly showing some of the highlights of Sargon’s campaigning so far to suitable musical accompaniment. This includes Sargon having fish and the milkshake thrown at him. It ends with a statement of where UKIP now lies in the polls – 2% – accompanied by Woody Guthrie’s ‘All You Fascists Bound to Lose’.

Enjoy!

Radio 4 Programme on Journalistic Impartiality

April 16, 2019

According to next week’s Radio Times, for 20th-26th April 2019, Radio 4 are due to broadcast a programme questioning the notion of journalistic impartiality, ‘Call Yourself an Impartial Journalist?’, hosted by Jonathan Coffey. The blurb for the programme by Simon O’Hagan on page 138 of the magazine runs

In a febrile political age, fuelled by social media, the BBC has felt the heat as possibly never before – guilty, in its accusers’ eyes, of failing to reflect the full spectrum of opinion over not just Brexit but such culture-wars issues as transgenderism. With the BBC due to publish a new set of editorial guidelines in June (the first since 2010), Jonathan Coffey explores the idea of impartiality and whether any sort of consensus around it is possible. Contributors include the Spectator columnist Rod Liddle, the BBC’s director of editorial and policy standards, David Jordan, and Kerry-Anne Mendoza, the editor of online media The Canary.

The programme’s on at 11.00 am.

I don’t think there’s much doubt about the Beeb’s political bias. Academics at the media monitoring units of Glasgow, Edinburgh and Cardiff universities found that the Beeb was twice as likely to seek the opinions of Conservative MPs and financial experts as Labour MPs and trade unionists. Barry and Savile Kushner also describe how the Beeb pushed the austerity agenda in their book, Who Needs the Cuts?, to the point that the opponents of austerity were rarely invited onto their news and politics programmes to put their case. When they were, the presenters actually tried to silence them, even by shouting them down. And years ago Tony Benn in one of his books said that the Beeb considered itself impartial, because its bias was largely slightly to the left of the Tories at the time, but way to right of everyone else.

There could be some interesting things said on the programme, particularly by the excellent Kerry-Anne Mendoza, but my fear is that it’s going to be like the Beeb’s programme, Points of View, and just be an exercise in the corporation justifying itself and its own bias. 

Book on the Plight of the Embattled Christians of Palestine

April 13, 2019

Said K. Aburish, The Forgotten Faithful: The Christians of the Holy Land (London: Quartet 1993).

Aburish is a Palestinian, born in Bethany, and the author of several books about the Arabs and specifically the Palestinians and their persecution by the Israelis – A Brutal Friendship, Children of Bethany – The Story of a Palestinian Family and Cry Palestine: Inside the West Bank. In The Forgotten Faithful he tackles the problems of the Christians of Palestine, talking to journalists, church official, charity workers, educationalists, businessmen and finally of the leaders of the PLO, Hanan Ashrawi. Christians used to constitute ten per cent or so of the Palestinian population before the foundation of Israel. Now they’re down to one per cent. Much of this decline has been due to emigration, as educated, skilled Christians leave Israel to seek better opportunities elsewhere, and the indigenous Christian future in the Holy Land, the in which Christianity first arose, is uncertain.

Said states clearly the issues driving this decline early in his book – persecution by the Israelis, and particularly their attempt to wrest the lucrative tourism industry from them on the one hand, and the rise of Islamic fundamentalism on the other. He writes

Twenty-five years of Israeli occupation have been disastrous for Palestinian Christians. In addition to the widely known closures of schools, imprisonment and torture of children, deportation of dissenters and activists, the expropriation of land owned by individuals and church-owned property, the Christians’ primary source of income, tourism and its subsidiary service businesses, have been the targets of special Israeli attempts to control them. In other words, when it comes to the Israeli occupation, the Christians have suffered more than their Muslim countrymen because they have more of what the Israelis want.

Furthermore, the rising tide of Islamic fundamentalism is confronting the Christians with new problems against most of which they cannot protest without endangering the local social balance, indeed their Palestinian identity. Muslim fanatics have raise the Crescent on church towers, Christian cemeteries have been desecrated, the statues of the Virgin Mary destroyed and, for the first time ever, the Palestinian Christians are facing constraints on their way of life. In Gaza a Muslim fundamentalist stronghold, Christian women have to wear headscarves and long sleeves or face stoning, and Christian-owned shops have to close on the Muslim sabbath of Friday instead of on Sunday. 

These combined pressures come at a time of strain between the local Christian communities and both their local church leadership and the mainline churches of the West. The mainline churches in the West are accused of not doing enough to help them financially or drawing attention to their plight, for fear of appearing anti-Semitic and to a lesser degree anti-Muslim. The local church leaders are caught between their parishioners’ cry for help and the attitude of their mother churches and have been undermined by their identification with the latter. In addition to problems with the mainline churches, Christian evangelist groups from the United States, Holland and other countries support the State of Israel at the expense of local Christians. The evangelists accept the recreation of Israel as the prelude to the second coming to the extent of ignoring local Christian rights and feelings, a fact overlooked by Muslim zealots who blame the local Christians for not curbing their insensitive pro-Israeli co-religionists.

Two subsidiary problems contribute towards closing the ring of helplessness which is choking the local Christian communities of the Holy Land. The suffering inflicted on them by others and the direct and indirect results of the neglect of outside Christianity still haven’t induced their local church leaders to cooperate in establishing a common, protective Christian position. The traditional quarrel, alongside other disputes between the Roman Catholic and Greek Orthodox churches, continues and its stands in the way of creating a constructive Christian front. Furthermore, the Israelis make the appearance of favouring them against their Muslim nationals, a divide-and-rule policy which contributes towards inflaming the feelings of ignorant Muslims who do not understand the reasons behind the Israeli actions and use them to justify whatever anti-Christian feeling exists. (pp. 2-4).

The Palestinian Christian community has largely been middle class, assimilated and patriotic. They have provided the Palestinian people with a large number of businessmen and professionals, including a significant part of the membership and leadership of Palestinian nationalism and the PLO, as well as the civil rights lawyers working to defend the Palestinian people from persecution by the Israeli state and military. They have also been active establishing charities to provide for the Palestinians’ welfare. Said visits one, which specialises in rehabilitating and providing training for people physically injured and mentally traumatised by the Israeli armed forces. Visiting a Palestinian hospital, he also meets some of the victims of the IDF wounded and crippled by the IDF, including a young man shot by a member of the Special Forces simply for spraying anti-Israeli graffiti on a wall.

This isn’t an anti-Semitic book, as Aburish talks to sympathetic Israeli journalists and academics, but he describes very clearly the violence and bigotry that comes not just from the Israeli state and army, but also from Jewish religious fanatics. In the first chapter he describes a group of Israeli soldiers sneering at Christian Palestinians, and how he deliberated placed himself between a group of Jewish schoolboys and an elderly Ethiopian nun going through one district of Jerusalem. The boys had first started insulting her, and then began throwing stones at her and Aburish before the local, Jewish inhabitants rushed into the street to drive them away. The churches and monasteries in that part of town are close to an area of Jewish religious extremists. They’re not usually physically aggressive, but they make it very clear they don’t like Christians being there.

Nor is it anti-Muslim. The Christians community itself sees itself very firmly as part of the Palestinians. Many Christian men have adopted the name Muhammad in order to show that there is no difference between themselves as their Muslim fellow countrymen. And historically they have been fully accepted by the Muslim community. Aburish talks to the headman of a mixed Christian-Muslim village. The man is a Christian, and historically Christians have formed the headmen for the village. The Christians also point with pride to the fact that one of the generals of Saladin, the Muslim leader who conquered Palestine back from the Crusaders, was a Greek Orthodox Christian. Aburish is shocked by how extremely religious the Muslim community has become, with Friday services packed and one of his aunts traveling to the al-Aqsa Mosque in Jerusalem to pray. This, like the less obvious religious revival among the Christians, is ultimately due to Israeli pressure and the failure of secular Palestinian politicians. There is no truth in politics, so they seek it instead in Islam and the pages of Qu’ran. And behind this rise in Islamic intolerance are the Saudis. Aburish recommends better Muslim-Christian dialogue to tackle this growing intolerance.

Aburish hears from the Palestinians how their land is seized by the Israelis for the construction of new, Israeli settlements, how people are shot, beaten, injured and maimed, and the attempts to strangle Palestinians businesses. This includes legislation insisting that all tourist guides have to be Israeli – a blatant piece of racism intended to drive Christians out of the tourist business through denying them access to the many Christian shrines, churches and monuments that are at the heart of the industry. Christian charities and welfare services don’t discriminate between Christian and Muslim, but they are oversubscribed and underfunded. And the churches are more interested in defending their traditional institutional privileges than in helping their local flock. They look west, and are more interested in promoting and defending the churches’ response to the worlds’ problems as a whole, while the Palestinians are also being pulled east through their Arab identity. Senior Roman Catholic and Greek Orthodox clergy are often foreigners, who cannot speak Arabic and may be to a greater or lesser extent indifferent to the needs and problems of their congregations. The Palestinian Christians are also hampered by the fact that they don’t want to acknowledge that they have specific problems as a minority within the wider Palestinian nation, partly for fear of further antagonising the Muslim majority.

Nevertheless, some Palestinian Christians choose to remain, stubbornly refusing to emigrate while they could get much better jobs elsewhere. And all over the world, expatriate Palestinian communities are proud of their origins and connection to the land. Aburish even talks to one optimistic Palestinian Christian businessman, who believes that Cyprus provides the model for a successful Palestine. There local people have built a thriving commercial economy without having the universities and educational institutions Palestine possesses. And some Palestinian Christians believe that the solutions to their crisis is for the community to reconnect with its oriental roots, reviving the traditional extensive Arab family structure, which has served Arabs so well in the past.

The book was published a quarter of a century ago, in 1993, and I’ve no doubt that things have changed since then. But not for the better. There have been recent magazine articles by National Geographic, among others, that report that the Palestinians are still suffering the same problem – caught between the hammer of the Israeli state and the anvil of Islamic fundamentalism. Christian Zionism, however, has become stronger and exerts a very powerful influence on American foreign policy through organisations like Ted Hagee’s Christians United for Israel. Netanyahu’s vile Likud is still in power, and Israeli politics has lurched even further to the right with the inclusion of Fascist parties like Otzma Yehudat – Jewish Power – in the wretched coalition. And some British churches maintain a very determined silence on the problems of the Palestinians. According to one anti-Zionist Jewish blog, the Methodist Church has passed regulations at its synod preventing it or its members officially criticising Israel. Because of the church’s leaders was friends with members of the Board of Deputies of British Jews.

I am very well aware of the long, shameful history of Christian anti-Semitism and how real, genuine Nazis have also criticised Israel’s oppression of the Palestinians and claimed that they’re just anti-Zionist, not anti-Semitic. I have absolutely no desire whatsoever to provoke further bigotry against the Jewish people. But Israel is oppressing the Christians of Palestine as well as the Muslims, but we in the West really don’t hear about it. And I’m not sure how many western Christians are really aware that there is a Christian community in Palestine, or how its members largely identify totally as Palestinians. Certainly Ted Cruz, the American politico, didn’t when he tried telling a Middle Eastern Christian group that they should support Israel. He was shocked and disgusted when they very firmly and obviously didn’t agree. He made the mistake of believing they had the same colonialist attitude of western right-wing Christians, while Middle Eastern Christians are very much the colonised and know it. Hence the fact that according to Aburish, many Palestinian Christians look for theological support to South American Liberation Theology and its Marxist critique of colonialism. And they also supported Saddam Hussein’s regime in Iraq, as a secular Arab state that would allow them to maintain their religious identity and culture.

The book’s dated, and since it was written the Christian presence in the Holy Land has dwindled further. Aburish describes in strong terms what a catastrophe a Palestine without indigenous Christians would be. He writes

The growing prospect of a Holy Land Christianity reduced to stones, a museum or tourist faith without people, a Jerusalem without believers in Christ, is more serious than that of a Rome without a Pope or a Canterbury without an archbishop. It is tantamount to a criminal act which transcends a single church and strikes a blow at the foundations and the very idea of Christianity.

I thoroughly recommend this book to every western Christian reader interested in seeing an alternative view of the religious situation in Palestine, one of that contradicts the lies and demands of the right-wing press. Like an article by the Torygraph’s Barbara Amiel back in the 1990s, which quoted a Christian mayor as stating that the Christian community welcomed the Israeli occupation. His might, but as the book shows, most don’t. Or that scumbucket Katie Hopkins telling us that we should support Israel, because it represents Judaeo-Christian values and civilisation, a claim that would outrage many Jews.

 

 

 

 

 

 

 

 

 

 

 

 

 

Nazi Paedophile Jack Renshaw’s Plot to Kill Labour MP

April 3, 2019

More Fascism, this time courtesy of banned Nazi terror group, National Action. Yesterday the Beeb published a report about the plot by the group’s leader, Jack Renshaw, to kill west Lancashire Labour MP Rose Cooper and his grooming of underage boys following the conclusion of his fourth and final trial. Renshaw also planned to kill a female rozzer, who was on to him.

Renshaw told a gathering of his fellow stormtroopers as the Friar Penketh pub in Warrington two years ago in 2017 that he was planning to kill the Labour MP, and had already bought a gladius machete – the gladius was a type of short sword used by the Roman army – to do it. He also planned on taking hostages, and would demand to see the female detective on his case. When she did so, he would murder her as well. None of the other Nazis at the meeting objected to the plan. Two even suggested alternative targets, such as the-then home secretary and a synagogue. Robbie Mullen, one of the Nazis at the meeting, was appalled by this, and said that they shouldn’t kill the worshipers at the synagogue because children would be there. At this point, Renshaw showed just what a vicious anti-Semite he was by describing Jews as ‘parasites’. Their children would also be parasites, and you wouldn’t care, he asserted, about killing ‘baby parasites’. This was all too much for Mullen, who contacted the anti-racism, anti-religious extremism group, Hope Not Hate about the conspiracy. They naturally asked him if Renshaw was serious about killing Cooper. He was quite convinced that Renshaw would.

Mullen was then forced to give up his home and job in the area and flee after the cops, who came to interview him about his information, gave him an Osman order. This is a statement that they had reason to believe his life was in danger. He was then driven away from his previous life by the HNH, who had promised to protect him. See the video below from HNH, in which he talks to Matthew Collins, one of its leaders, who similarly had to run from Britain following his own betrayal of the BNP and other Nazi groups to the authorities.

Zelo Street in their report on the case also include the sordid details that the Far Right really won’t want revealed about Renshaw’s paedophile grooming. Renshaw set up a fake profile on Facebook so he could groom two boys, who were then 13 and 15. He didn’t meet them, but did offer them money in exchange for sex and intimate photographs. One of the boys’ relatives saw one of the messages on one of the lads’ phones, and alerted the cops. It was the policewoman working on his grooming of the two boys that Renshaw wanted to kill.

The Zelo Street article makes the point that the Far Right like to pretend that they are fervently against the sexual exploitation of children. It’s why the EDL’s Tommy Robinson, now of UKIP, turns up at the trials of those of accused of sexual abusing children. But he only does it when it’s Muslims. The Street points out that Renshaw differed from Robinson in that he wasn’t just an islamophobe, but a vicious racist with a bitter hatred of the Jews. Renshaw also posed as hating gays, child pornography and paedophilia. But the Far Right’s selectiveness over the paedophiles they choose to pursue is shown by Renshaw’s trial, as absolutely no-one from the Far Right turned up at Renshaw’s trial to protest about his exploitation of children. The Street writes

As with those in and around the EDL who were caught and convicted of CSE over the years, their far right pals don’t want to know. They don’t chase those people out of their organisations. They don’t demand new laws so that they can find out if their pals include paedophiles. That’s just a label they stick on to Muslims.

He concludes

Meanwhile, HnH had to whisk Robert Mullen away for his own safety. Because shopping paedophiles who harbour murderous intent is alien to the far right. If it’s one of their own.

See: https://zelo-street.blogspot.com/2019/04/nazi-paedophile-guilty-far-right-silent.html

Far from being determined opponents of child sexual abuse, it seems that the Far Right is rife with it. There have been regular articles on Hope Not Hate about various storm troopers, who have been convicted of child abuse. And they’re not unique. Starace, one of the leaders of Mussolini’s Fascist, was a paedophile and drug peddler.

Renshaw himself has regularly appeared on Hope Not Hate’s reports on the denizens of the Far Right along with his Nazi gang, National Action. They were formed as the youth wing, I seem to remember, of the BNP or one of the other groups. And they’re full-on Nazis, without question. They dress in cod-Nazi uniform, wave banners and make the Nazi salute, all while screaming ‘Sieg heil!’ And they really believe in that utter rubbish about the Jews wishing to destroy the White race through non-White immigration. They were banned as a terrorist group after the murder of Jo Cox, and I think Renshaw has been put on trial previously after the authorities obtained a copy of a speech he secretly gave to a Nazi group which showed very clearly his bitter, genocidal hatred of the Jews.

Renshaw was only 22 at the time he was plotting the murders in 2017. He already had a history of political activism behind. The Beeb states that he had worked in the European parliament. There was a Hope Not Hate article, as I recall, about him going their with other British Fascists to meet their European counterparts. He was also briefly a student at one of the northern universities before being forced out because of his vicious racism and political beliefs.

His Nazism is sickening, but it’s also astonishing and saddening. I find it nearly impossible to understand how anyone at all can possibly believe in the murderous, genocidal conspiracy theories about the Jews in the developed West after Auschwitz. There’s too much information showing that these theories are utter, utter nonsense. Quite apart from the fact that a moment’s reflection shows that any theory that claims that the Jews control both Communism and the trade unions as well as capitalism is self-contradictory, risible bilge. And you can’t help but be moved by the photographs and accounts of the horrors endured by the Jews and other persecuted groups under the Nazis. The pictures alone of the emaciated survivors of the Final Solution are enough to discredit Nazism.

I realise that real Fascists, Nazis and racists can be experts at arguing their poison extremely persuasively. It’s what made the now-disgraced historian David Irving dangerous, as his book of Holocaust denial was not only carefully argued, but also extensively footnoted. As the American Jewish history Deborah Lipstadt showed when he sued her for libel, all Irving’s arguments were utterly spurious. He misquoted and distorted the sources he cited, for example. And despite an American judge in California ruling that the evidence for the Holocaust is so plentiful, that it cannot reasonably be questioned, the Nazis still do. Some of this material is available over the Net, and there are Nazi and Far Right publishers churning out this stuff, like National Vanguard in America. But it’s not freely available. You have to look for it. Which means that some, at least, of the individuals who get drawn into Nazism and the stupid, anti-Semitic conspiracy theories have to be inclined towards it in the first place.

I therefore wonder what turns young people in the 21st century into monsters like Renshaw. And this is a pressing issue as Far Right radicalisation continues to grow as the media mainstreams race hate. In the meantime, it’s good that Renshaw was caught before he could go further with his vile plans. And I have the greatest respect for Mr. Mullen for breaking with the Nazis and instead turning to humanity and decency in betraying them to the authorities.

 

More Tory Racism As Suella Braverman Rants about ‘Cultural Marxism’

March 29, 2019

More Eurosceptic racism from the Tories. On Wednesday, Zelo Street reported on yet another embarrassment for the Tories when Suella Braverman, the MP for Fareham and another Brexiteer, used another term from the Far Right in a speech she gave to the Bruges group. This is another section of the Tory party composed of Eurosceptic fans of Maggie Thatcher. According to Business Insider, Braverman told the assembled Thatcherite faithful that as Conservatives they were engaged in the battle against cultural Marxism, and that she was frightened of the creep of cultural Marxism coming out of the Labour party and Jeremy Corbyn.

Cultural Marxism is one of the big bugbears of the Far Right, including Anders Breivik. The Groan’s Dawn Foster recognised the term, and asked her to talk a bit more about it, considering that it had been used by the Fascist mass murderer. Braverman responded by saying that she believed we were in a struggle against cultural Marxism, a movement to snuff out free speech from the Far Left’. The Sage of Crewe points out that this really means that Braverman would like to be able to say whatever she wants, without being called out for it. Which she then was.

The Board of Deputies of British Jews then criticised her for her use of a term that is used extensively by the Far Right with anti-Semitic connotations. They told a reporter in the Jewish Chronicle that the term originated with the Nazis, who called it Kulturbolschewismus, ‘cultural Bolshevism’, and used it to attack Jewish intellectual, who they accused of spreading communism and sexual permissiveness. It is now popular amongst the Alt Right and Far Right. It is associated with a conspiracy theory that sees the Frankfurt School of Jewish philosophers and sociologists as the instigators of a campaign to destroy traditional western conservatism and traditional values. It was used by Anders Breivik in his manifesto, and by the vile mass murderer in New Zealand.

Zelo Street points out that Braverman was a leading Tory MP before she resigned over May’s Brexit deal. She used an anti-Semitic term, and had to have it pointed out to her that it was anti-Semitic. She then dismissed the criticism as an attack on her freedom of speech. He makes the point that if she had been a friend of Jeremy Corbyn, the press would have had a field day. Instead they were silent all that morning. Which shows that not only does the Tory party have an anti-Semitism problem, but their friends in the Tory press don’t want the rest of us to know about it.

https://zelo-street.blogspot.com/2019/03/board-of-deputies-roasts-suella.html

There are several aspects to this. First of all, everything the Board’s spokesperson said about the origins and conspiracy theory behind the term is correctly. However, the Frankfurt school, while certainly leftists, were anti-Fascists, who believed that Adolf Hitler had been assisted into power through popular culture. They were passionate supporters of traditional European culture against what they saw as the destructive, coarsening effect of low culture, like comics. Frederic Wertham, who was the leader of the anti-comics crusade in the 1950s, shared many of their attitudes. He attacked comics because he was afraid they were sexualising and corrupting American youth, leading them into crime and juvenile delinquency.

The conspiracy theory confuses them, who were actually culturally conservative, with Antonio Gramsci. Gramsci was an Italian Marxist, who had been imprisoned by Mussolini. He believed that instead of the economic structure of society determining culture, as in classical Marxism, culture also helped determine and reinforce the economic structure. Thus, if you wanted to attack capitalism, you had to change the culture. It’s also been confused with post-modernism and the rise of Cultural Studies, which does attack western culture for its racism and sexism.

And like much pernicious right-wing drivel, it also seems to be partly influenced by Maggie Thatcher. Thatcher was determined to purge British universities of Communists and Trotskyites, and so passed legislation that no Marxist could get a job as a lecturer. What happened was that the Commies and Trots got round it by denying that they were Marxists. They were instead Marxians, people who were Marxist in their culture. Now I can sympathise up to a certain point with Thatcher’s intentions. It is one-sided to ban the genocidal race-haters of the Fascists and Nazis from teaching, while permitting old school Stalinists, who also supported genocide, to continue in their jobs. But not all Marxists stood for Stalinist dictatorship. In the case of the Trots, it’s the exact opposite, although I doubt that Trotsky himself would not have been a dictator if he’d succeeded Lenin as the president of the Soviet Union. In any case, Thatcher’s attempts to purge the universities of Marxism was itself an attack on freedom of speech and thought.

The attacks on cultural Marxism are also being mobilised to justify continuing attacks on left-wing, anti-racist and anti-sexist staff and organisations at universities. It’s come at a time when fake, astro-turf students’ organisations in the US have been demanding and compiling watch lists of left-wing and liberal professors with the intention of trying to get them silenced or sacked. One of those calling for this was the right-wing Canadian psychologist and lobster overlord, Jordan Peterson. At the same time US conservatives and the Trump administration have also been trying to force universities and colleges to permit controversial extreme right-wing figures like Anne Coulter and Milo Yiannopolis to speak on campus. Coulter and Yiannopolis are extremely anti-feminist, with very reactionary, racist views, although Yiannopolis has tried to divert criticism by pointing out that he’s gay and has a Black husband. There have been mass protests against both of them when they have tried to speak on college campuses. But if people like Coulter and Yiannopolis have a right to speak to students, then students also have the right to protest against them in the name of free speech.

And cultural Marxism is a good term for attacking a range of separate concerns, like feminism, anti-racism and class inequality. These are related, overlapping attitudes. The same people, who are concerned about racism, for example, are also likely to be concerned about feminism and challenging class privilege. But it may not necessarily be the case. And these issues can be pursued separately from Marxism. But one of the points Hitler made is that when addressing propaganda to the masses, you always simplify everything so that they are against a single person or cause. The trope of cultural Marxism allows the right to carry on a campaign against feminism, anti-racism and other left-wing ideas through lumping them together. 

Braverman’s use of the trope of ‘cultural Marxism’ shows that she either doesn’t know what it means, or does know and is content with its anti-Semitic connotations. It also shows she doesn’t know anything about the term and its falsification of history. And by claiming that ‘cultural Marxism’ is creeping through Britain’s universities, it also amply shows that she is an enemy of real freedom of speech. Attacking ‘cultural Marxism’ is simply another strategy for trying to force students to accept right-wing indoctrination, while making sure that anything left-wing is thoroughly purged.

Braverman isn’t just using anti-Semitic terminology, she’s also showing herself an enemy of free speech, even while proclaiming that she and her Far Right wing friends are its defenders.

Shame of Jewish Chronicle’s Attack on Letter Written by Jewish Labour Supporters

March 19, 2019

Just like the rest of the Conservative establishment, just when you think the Jewish Chronicle can’t go any lower, they do. This afternoon Mike put up a piece reporting and commenting on a story from the Skwawkbox about that rag’s attempts to discredit a letter published in the Sunday Times written by 12 Holocaust survivors in support of the Labour party and its leader, Jeremy Corbyn. As part of its attempt to rebut the letter, the JC has tried attack the credentials of one its signatories. This individual, it claimed, couldn’t be a proper Holocaust survivor because they left Germany in 1939 when they were two years old.

But as Steve Walker of the Skwawkbox and Mike in his article point out, this claim is nonsense as the definition of Holocaust survivor used by the Yad Vashem centre in Jerusalem is any Jew, who lived for any time under Nazi domination and survived. And that definition must therefore include those, who lived in Germany in the ’30s.

I suspect here that the Jewish Chronicle probable considers a Holocaust survivor as someone who survived the the system slaughter of the Jews carried out under the Final Solution from 1942 until the end of the War. However, the Nazis began their persecution of Jews and other ethnic, religious and political groups almost from the moment Hitler seized power in 1933. The Boxheim scandal of 1931 showed that the Nazis were intending to set up concentration camps, and the first at Esterwegen and Dachau were established in 1933. By August 1941, four months before the infamous Wannsee Conference of January 1942, there were 10 main camps with 25 satellites. In April 1933 there was a boycott of Jewish businesses and legislation was passed expelling Jews from the civil service and the universities. This was followed in October by the passage of the Reich Chamber of Culture and the Press Law, which prepared from the removal of the Jews from journalism. 1935 saw the passage of the infamous Nuremberg Laws and the Reich Citizenship Law, which restricted German citizenship only to full-blooded gentile Germans. Marriage and extra-marital sex between Jews and non-Jews were forbidden. This was followed by legislation in 1937 permitting Jewish businesses to be confiscated without any legal justification. All German anti-Semitic legislation was applied to Austria after that country was annexed in 1938. This was succeeded by further laws passed in April demanding the registration of Jewish wealth, the Munich synagogue was destroyed in June, and the Nuremberg in August. That same month Hitler issued a decree demanding that all male Jews should be called ‘Israel’ and all female ‘Sarah’. In October all Jewish passports had to be stamped with the letter ‘J’ for Jude, the German for Jew, and 17,000 Polish Jews were expelled from Germany. After the assassination of the German diplomat Ernst von Rath by Herschl Grynszpan in Paris came the horrific pogrom of Kristalnacht. 20,000 German Jews were imprisoned as businesse, homes and synagogues were attacked and looted. Further decrees expelled the Jews from the economy and demanded them to pay a collective fine of 12,500 million marks to pay for the destruction. At the same time, Jewish students were expelled from schools. In December, non-Jews were allowed to take over formerly Jewish companies. In April 1939 all Jewish valuables were confiscated and the law on tenancies passed, which supposed to force Jews to live together in ‘Jewish Houses’. In September the curfew was introduced forbidding Jews from being out after dark, and all their radios were confiscated in order to prevent ‘treachery’. The first deportations of Jews from Germany, mainly from Pomerania in what is now northern Poland, began the next year in February 1940.

See: D.G. Willliamson, The Third Reich (Harlow: Longman 1982) pp. 39-40.

James Taylor and Warren Shaw, A Dictionary of the Third Reich (London: Grafton Books 1988), ‘Anti-Semitism’, pp. 37-8; ‘Concentration Camps’, 88-91; ‘Crystal Night’, 92-3; ‘Jews in Nazi Germany’, pp. 190-2; ‘Nuremberg Laws’, 261.

It’s therefore very clear that even before the commencement of the Final Solution in 1941/2 Jews were under immense persecution in Germany and then Austria. A Times journalist reported that the situation in the latter was so desperate that some Jews were contemplating suicide. See The Faber Book of Protest. And the entry for ‘Final Solution’ in Taylor and Shaw, above, states that it is still uncertain whether the term ‘resettlement’ was also used as a euphemism for murder when it was used of the Jews in the late 1930s. (p. 126).

Mike also notes in his article the Ha’avara Agreement signed between Nazi Germany and the German Federation of Zionists to send Jews to Israel, making the point that the only reason the Federation signed the agreement was fear of Nazi persecution. It allowed the escape of 60,000 Jews to Palestine, then under the British Mandate, who are therefore also Holocaust survivors.

The short-lived collaboration between the Zionists and Nazis were what allowed the witch-hunters to smear and demand the suspension of Ken Livingstone. However, it is verifiable fact, documented by Zionist historians of the Holocaust like David Ceserani, the Yad Vashem Holocaust Centre, and mentioned in Taylor and Shaw, who write

At the outset the Nazis had tried to drive the Jews out of German living space, and were briefly in collaboration with the zionist movement. (p. 38).

Mike also believes that the Jewish Chronicle’s article may itself be anti-Semitic. He writes

In fact, the JC piece may itself be described as anti-Semitic. The IHRA working definition of anti-Semitism includes among its examples “denying the fact, scope, mechanisms… or intentionality of… the Holocaust”, and the accusation in this piece certainly does so.

He also states that the Jewish Chronicle has tried to suggest falsely that many of the signatories didn’t know what they signing. But they did, and some even suggested alterations. Mike concludes

What a weak response from people who have trumpeted their righteousness for years! And what will they try next?

See: https://voxpoliticalonline.com/2019/03/19/mainstream-bid-to-take-back-initiative-from-anti-witch-hunt-campaigners-with-lies-may-be-anti-semitic/

I don’t know what the witch-hunters will try next, but it’s going to be foul. They’ve already shown they’re not averse to falsifying history, as John Mann did when he denied that Hitler signed any agreement with the Zionists. Just as they have shown they abuse and smear their Jewish opponents using rhetoric that would be unhesitatingly denounced as anti-Semitic if used by non-Jews. But they are given a free pass on this by a complicit British establishment and media.