Posts Tagged ‘Black and Asian Studies Association’

Channel 4 Documentary Next Wednesday on the Murder of Damilola Taylor

October 23, 2020

Here’s another documentary that may interest you, particularly if you’re old enough to remember it and the horror it rightly provoked. Damilola Taylor was a ten year old boy, who was stabbed to death by a gang on an estate in Peckham twenty years ago in 2000. It was a murder that shocked the nation, comparable to that of Stephen Lawrence who was killed in a racist attack by a White gang. Channel 4 have made a documentary in which Yinka Bokinni, a radio presenter and former friend and neighbour of the murdered lad, talks about the murder and speaks to other members of the community about it. It’s entitled ‘Damilola: the Boy Next Door’, and is on Channel 4 at 9.00 pm on Wednesday, 28th October 2020. There are two blurbs for it in the Radio Times. The first, by Jack Sealse on page 95, runs

The murder in 2000 of ten-year-old Damilola Taylor shocked Britain but, for most of us, it was an abstract, distant tragedy. Not so for Yinka Bokkini, now a radio presenter and then a kid for whom “Dami” was a friend and neighbour.

Bokinni’s documentary about the killing and its repercussions is unusually personal. She explores her own imperfect memories of Damilola and the south London community they lived in, visiting fellow residents to talk about the horror and how growing up on their Peckham estate, which was demolished soon after Damilola’s death, shaped them.

Gradually – it feels harsh to say it, but a bit too gradually – a complex picture emerges about our attitude towards run-down urban areas and the people who live there.

The second blurb, on page 97, goes

To mark the 20th anniversary of her friend Damilola Taylor’s death, Yinka Bokinni confronts the impact it had on her community, as she discovers that she is not alone in having grown up never mentioning Damilola, or even wanting to admit that she is from Peckham. Yinka attempts to reconcile the happy community she remembers so fondly with that presented in the media as a crime-ridden “sink estate”.

I have to say that I felt particularly shocked by the murder, because I was bullied at school. The whole idea of a young boy living in fear of his life, and finally being killed by a gang really did fill me with horror.

I was also massively unimpressed by the attitude towards the media coverage of his murder by the Black and Asian Studies Association, one of the groups I’d been in contact with in my volunteer work in the slavery archives at the Empire and Commonwealth Museum in Bristol. Their editor commented on the murder and the news coverage in an issue of their wretched magazine they sent me, I think it may have been number 31 or 32. They complained about the murder being covered, and asked instead why the media didn’t cover all the children murdered by Whites. Or something like that. They clearly believed that the media was only covering it because Taylor’s killers were black. In fact, the gang’s race was not mentioned on the news as I recall, and I think when it was mentioned the gang was composed of individuals of different races.

But I was heartily disgusted by the Association’s attitude. A ten year old boy had been murdered, for heaven’s sake! It shouldn’t matter what the colour of the victim or the perps is, it’s a chilling, horrific, contemptible destruction of a young life. It deserved to be on the news, just like the reports of other gang violence at the time. Anyone remember the story about the school teacher or headmaster murdered by another teenage gang at the gates of his school trying to protect the kids within?

And young people are still killing, or trying to kill each other in the epidemic of knife crime that’s hit this country. And I don’t doubt that the majority of the victims there are Black people from deprived, inner city estates.

I have to say, I’m not a fan of Black Lives Matter and its automatic opposition to the police. I’m well aware that some coppers have been and probably still are racist, and that perfectly decent, innocent men and women like Dawn Butler have been aggressively stopped and harassed simply because they’re Black. But I also know some excellent cops, who did their job conscientiously and with dedication. I heard from the husband of one, who had herself several times successfully arrested armed criminals, that when she went out each day, she did so with the intent of making sure no-one was going to die that day.

And no-one should.

Black lives matter, and I wish the organisation, apart from attacking the police, would also stand up to Black on Black violence. And all children’s lives of whatever colour, ethnicity or religion do matter. That’s why we should be doing our best to make sure there aren’t any more murders like this.

Anti-White Black Racism in Seattle’s Decolonised Mathematics Syllabus

September 20, 2020

This is another video from Sargon of Akkad, the man who broke UKIP. He put it up nearly a year ago in October 2019, and the subject he discusses comes from a Daily Caller article two years before that in 2017. It’s about the move from Seattle’s public schools board to get Black students to do better at mathematics by producing a syllabus that aims to teach them how White mathematics is being used to oppress them, and how they also use it to liberate people and communities of colour.

The maths syllabus is the creation of Tracy Castro-Gill, the ethnic studies program manager for Seattle public schools, and deals explicitly with issues like ‘origins, identity and agency’, and ‘power and oppression’. The article shows the syllabus itself and what it aims to teach Seattle’s schoolkids. This starts off by teaching them that mathematical theory is rooted in ancient histories and empires of colour. Sargon doesn’t have a problem with this, as mathematical theories and formulae have been discovered independently by different peoples over time. The Babylonians, he rightly says, had versions of Pythagoras’ theorem. But he makes the point that ’empires of colour’ can also mean ‘oppressors of colour’, as this is what empires are: one ethnic group ruling another.

The syllabus then moves to demand that teachers and students ‘create counterknowledge to origins of mathematical knowledge’. This teaching ‘power and oppression in western maths’. The syllabus claims that western maths is seen as the only legitimate mathematics, and is used to disenfranchise people of colour. It erases the historical contribution of people of colour. Sargon replies by stating that different peoples have indeed independently discovered different maths theorems and formulae, but that Western maths is based on the Greeks. The syllabus also requires students to learn the history of resistance and liberation of people of colour using maths, engineering and technology. Sargon says he knows some great stories, but they are all about western maths. Like how Archimedes defended Syracuse against a Roman invasion by having the Greek soldiers align their bronze shields so that they reflected the sun’s rays as a kind of death ray. He also tells the story of Archimedes’ death. The Romans sent a soldier to capture him. When the soldier finally caught him, Archimedes was busy trying to draw a perfect circle by going through as many small points as possible. He told the soldier not to bother him, so that the soldier stabbed him with his sword.

The syllabus also includes more general questions, asking students how the feel about themselves as mathematicians and who is a mathematician? Sargon argues that a mathematician is someone who gets a problem right. But he also says that he doesn’t know, because he’s been using maths in ordinary life since he left school, as well as in computers, but doesn’t think of himself as a mathematician. He also remarks that he studied logarithms at school, and after twenty or so years still hasn’t been in a sitution that requires them. Students are also asked what it means to make a mistake, and where does power and oppression show up in people’s maths experiences. Sargon jokingly responds to this that it shows up in his maths teacher, who told him off for getting his maths wrong. there are also questions like ‘how and why does data-driven processes prevent liberation?’, ‘how is maths manipulated to allow inequality and oppression to persist?’, ‘how has maths been used to liberate people and communities and colour from oppression?’ and ‘Can you advocate against oppressive mathematical practices?’

As Sargon points out at the beginning of his video, this is all about teaching Black children that they are oppressed, and White children that they should feel guilty. It’s political activism that shouldn’t have a place in maths. He also argues that some of this is actually dangerous when it comes to claiming that there is a distinction between White and Black mathematics. mathematical facts are true regardless of race or culture, and lives may depend on their correct application. For example, planes depend on engineers understanding the equations governing aerodynamics. These have to be correct, and it doesn’t matter whether the person doing these is White or Black. It’s either right or wrong, and if it’s wrong, then people may die.

I realise that Sargon is a man of the right, even extreme right, and that he himself says that this subject has already been discussed in right-wing newspapers and internet sites. Nevertheless, I think this is important and needs to be discussed and refuted. Because it, or something similar, may well come over here. Black activists are worried about Black schoolchildren’s underperformance in maths. It’s why, when I still got on with the Black and Asian Studies Association they asked me if I knew anything about Black mathematics. I didn’t, but sent them material on medieval Muslim mathematicians – Persian and Arab – for which they expressed their thanks. It wouldn’t surprise me if a group in Britain was demanding a similar approach in British schools following Black Lives Matter.

Here’s the video:

There have been other attempts to create a maths syllabus that would engage and inspire Black American pupils with controversial results. Back in the 1990s Private Eye’s ‘Funny Old World’ column carried a piece about the anger that had been sparked by one American school’s or schoolboard’s attempts to appeal to its Black students. It attempted to do so by framing maths problems in the setting of Black urban gangsta culture. One of the problems set featured two gangsters, Lucius and Rufus. They had guns that had different rates of fire and held clips of different numbers of bullets. The question was on how many times these gangsters would have to fire their weapons before they had to change the guns’ clips. The schoolboard attempted to justify this and and similar questions by claiming that it reflected the home environment of their students, and they were just trying to engage them through using it. But naturally, this horrifies everyone, Black and White, who doesn’t want violent criminals to be glamourised, or feels that Black children should be inspired to identify and aim for something better. There is a caveat to this story. Some of the items in the column are, shall we say, far-fetched and others have been shown to be urban legends, so it’s quite possible that the story’s fake and was made up as a spoof or joke. But looking at the blatant bias in Seattle’s maths syllabus, as bonkers as it is, it could also be true.

I’ve suggested before in a previous video that if educators really want to inspire Black children in maths, they could teach them about some of the maths problems studied by the ancient Egyptians, or failing that, the kind of maths problems they studied, as some of the formulae the Egyptians used aren’t accurate. They might also teach them the type of maths problems studied and taught in the schools of the great Islamic civilisations in north Africa. That would clearly be better than telling them that Whites have appropriated maths to oppress Blacks and other non-White peoples.

There is clearly a viciously anti-White racism in some of the academic doctrines and approaches now being advocated and taught as pro-Black. Critical Race Theory is another one, as it teaches that all White people are racist and any institutions they set up will automatically oppress non-Whites. Trump passed an executive order last week banning its teaching in federal government. services, including the police. But Trump is himself determined to indoctrinate children with his attack on anything he considers to be liberal propaganda being taught as part of history. He has just launched the 1776 Initiative, which aims to make American history teaching even more patriotic.

Such indoctrination, whether coming from the left or right has no place in schools. Children need to be taught objective facts, both in maths and history, and encouraged to make up their own minds about race, country and politics.

Black and Islamic Calls for Autonomous Communities and Colonies in the West

September 17, 2020

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

Tommy Robinson’s Equipment Seized After Breaking Lockdown Rules

June 15, 2020

The odious Dominic Cummings wasn’t the only right-winger to be caught breaking the lockdown. So was Stephen Yaxley Lennon, aka Tommy Robinson, the notorious islamophobe. Robinson had been nabbed by the fuzz, which can be extremely painful, in Cumbria when he was trying to get to Barrow-on-Furness. The rozzers seized his equipment – his car, his phone and his camera.

This set the anti-Muslim bully-boy off on a long rant against Black Lives Matter. Black Lives Matter was caused by the radicalisation of people by Antifa, socialist, communist activists. It’s the product of identity politics imported from the US, and funded by the Americans, communism and Marxism. BLM was also supported by the media and ‘the whole remain movement’. Antifa were a ‘far-left’, Fascist organisation, which is an oxymoron. He also attacked someone called Anthony Joshua, who has apparently called for Blacks not to shop at White businesses. Robinson called him a Black supremacist and claimed he was being funded by Saudi Arabia.

Ominously, Robinson also said that he was coming to London this past weekend for a non-racist, patriotic demonstration. “It’s not an anti-Black Lives Matter protest. Many people were there for the right reasons, but you’ve been hijacked by Antifa, you’re being used … on Saturday, many non-white people will be standing with patriots – here Zelo Street interpolated the right interpretation of this clause – [patriots can clearly only be white, then] cos we cannot rely on the Police”.

But as the events on Saturday showed, it was an anti-BLM demonstration. Thugs and louts from the Democratic Football Lads’ Alliance turned up waving anti-Black Lives Matter placards. They were also seen setting fire to a BLM poster whilst describing the person on it as a ‘Black c***’. They were clearly hoping to start a fight with the BLM protesters, who had planned on demonstrating that day. However, those protesters had moved their event to last Friday. Denied their chosen targets, the Fashy idiots decided to attack the cops instead. One of them spat at and threatened a young woman, who was simply picnicking with her friends, while another was seen urinating next to the memorial for the policeman killed defending parliament from an islamist attack. He wasn’t actually widdling on it, as right-wing rent-a-mouth Julia Hartley-Brewer was keen to point out, as if that somehow exonerated this prize bit of drunken yobbishness. Well, no, but it still was a despicable sacrilege to the memory of a brave man. And as the peeps on Twitter also pointed out, urinating in public is still an offence, as it’s an act of public indecency. They were, in short, a disgraceful, drunken rabble, which, if you read the anti-racism, anti-religious extremism site, Hope Not Hate, is just bog-standard, typical behaviour for the far right.

Black Lives Matter has been imported from America, but I really don’t know if it’s funded from there. The BLM demonstrations seemed to me to be spontaneous and occurred all over the world. They are undoubtedly supported by the left, including socialists and communists, but I doubt very much they are an exclusive socialist or communist movement. For all that the various communist movements and parties would like to believe they are instrumental in mobilising mass protest, the truth is the opposite. The collapse of communism globally took most of the local, national communist parties with it. And they were never very popular anyway. The British Communist party reached its peak of popular support in the mid-’70s. When I was a schoolboy in the 1980s, I noticed that in one set of elections in Bristol – I think it was around ’82 or ‘3’ – the local Communist party got 45 votes, beating the National Front, who only got 40. Hardly anybody voted for them. The Socialist Workers’ Party, now the Socialist Party, has done its level best to infiltrate and colonise other people’s protest movements, but their efforts have always been counterproductive. When they inflitrated ‘Rock Against Racism’ in the early ’80s and tried to turn it into a satellite organisation, the mass of members simply left and the organisation, and their plan for using it to radicalise the masses towards Marxism – collapsed. The people who joined ‘Rock Against Racism’ did so because they were anti-racist, not because they were interested in revolutionary socialism.

I also don’t know how many supporters of anti-racist movements like Black Lives Matter are actually socialists. I got the impression that Jo Cox, the Labour MP murdered by racist fanatic Thomas Mair, was on the anti-socialist, Blairite right of the party. Anti-racism and feminism are liberal movements. They are about expanding democracy, opportunity and social participation to include marginalised groups, in this case, ethnic minorities and women. But that can simply mean improving opportunities for individuals, rather than improving conditions generally for the poor or the working and lower middle classes. Hence Blair could back anti-racism campaigns and the movement to get more women in business, science and parliament, without taking up nationalisation or turning away from the Thatcherite road of privatisation, welfare cuts, the destruction of the unions and selling off the NHS. Socialists have adopted anti-racism and feminism as part of a general concern to emancipate those excluded and exploited by capitalism.

I’ve already blogged about the real reasons for the Black Lives Matter protests, as opposed the stupid conspiracy theories about Marxists spouted by Conservatives on both sides of the Atlantic. It’s primarily a reaction to the disproportionate use of lethal force by the police against Blacks. But it’s also caused by continuing racial inequalities and the grinding poverty of Black communities, as well as everyday anti-Black racism. It’s why the BLM protest in Cheltenham last weekend included a poem by a little girl, Nylah, about why Blacks should take no notice when people tell them they aren’t beautiful. It’s a subject that has haunted many Black people. I came across a similar poem about Black beauty in an issue I was sent at the Empire and Commonwealth Museum of the magazine of the Black and Asian Studies Association. That was 20 years ago, and it is a disgrace that after nearly fifty years of such campaigning, some Black people still somehow feel that they are less attractive than Whites. But it’s also a demonstration that Black pride and anti-racism are humanist movements that go beyond the ideological boundaries of socialism and communism, although both of the latter may and should support them.

Back to Robinson, by his own admission his phone contains footage of his activities. These includes turning up announced on his critics’ doorsteps with a few of his henchmen in order to intimidate them into silence. He also inadvertently doxes them, posting their private information online but telling his followers not to trouble them, and then deleting the information. It all looks suspiciously like incitement, while Robinson himself pretends the opposite. He didn’t want anyone to harass anybody, honest! Look, he’s deleted their information. Robinson did it to the parents of a lad, who persisted in criticising Robinson online and who had pointed out that Robinson’s expensive house showed he was definitely not the poor, working class lad he claimed. He did it to the anti-racist activist Mike Stuchbery, who was forced to leave his teaching job in this country after Robinson falsely claimed, or insinuated, that he was abusing children. And he did it to Tim Felton himself, the man behind Zelo Street. Naturally Tim hopes that the rozzers crack the codes and passwords into Robinson’s phone, and get all the sordid details. Including who is breaking privacy laws by giving Robinson other peoples’ private addresses.

Robinson’s got a series of convictions as long as your arm. These include assault and contempt of court for his repeated violations of the very tight legislation governing trial reportage. That’s legislation intended to make sure the accused get a fair trial. In the case of the Asian grooming gangs and paedophiles, whose trials Robinson has insisted on covering, this means making sure that if they are guilty, their lawyers can’t have the cases dropped because Robinson’s stupid vlogging stops them getting a fair trial.

So far Robinson has had suspended sentences, or those of only a few months. But depending on what the police are able to get out of his phone, that really could change. And it could net some of Robinson’s vile collaborators with him.

See also: