Posts Tagged ‘Helen Pluckrose’

GB News Interviews Graham Linehan

September 18, 2021

As I’ve said before, I’ve mixed feelings about the imminent demise of GB News. It is a right-wing news network, deliberately founded to provide an ‘objective’ alternative to the ‘wet, woke’, BBC with Andrew Neil, former editor of the Sunset Times, Economist and head of the board that runs the increasingly far-right Spectator, as its main man. Well, the channel has failed to attract viewers, advertisers have been put off by what they see as its racist bias, and its main broadcaster now is former chief of the Brexit party, Nigel Farage. Neil has jumped ship like the proverbial rats and it’s highly debatable how long the channel’s investors will put up with it before they finally pull the plug. Plus Rupert Murdoch is planning his own rival in the shape of TVTalk. This won’t have the financial problems of GB News, because it’s going to be financed through subsidies from the other parts of Murdoch’s empire of filth. Which means that Britain could be getting a version of Fox News, a channel so untrustworthy and which tells so many lies that researchers found that people who took no news at all were better informed that viewers of Fox. Salvador Dali once said that he was intent on cretinizing the public. Dali was immensely talented, but greedy, treacherous, perverted and a supporter of General Franco. He died some time in the late ’70s or ’80s. But his mission to turn the west into a region of dribbling morons is being carried on by Dirty Rupe.

On the other hand, GB News does provide a valuable service by inviting guests to speak, who have been blogged or silenced by the other channels and media for their controversial views. These include critics of postmodernism, including Critical Race Theory and the transgender ideology like Helen Pluckrose. Another critic of the transgender ideology is Graham Linehan, the writer of such comedy greats as Father Ted, the IT Crowd, Big Train and co-creator of Black Books. In this interview with Andrew Doyle on GB News’ Free Speech Nation, Linehan talks about his activism challenging the transgender movement. He’s motivated by fear and outrage at the way he feels vulnerable people, especially girls and young women, are being misled into believing themselves to be transgender and the immense harm that such needless transitioning is doing to their bodies and minds. The puberty blockers not only halt the transition to physical adolescence but there is also evidence that it stops the crucial brain development that comes with it. The people given these drugs therefore stay locked in an emotional childhood. The double mastectomies performed on transitioning women leave the patient with no sensation in their chests. The use of male sex hormones causes the womb to atrophy and adhere to other organs, so that the transmen given these hormones often have to have hysterectomies in their 20s. He argues that there is no respectable science backing up the claims of the transgender movement, and that what science there that supports some of their claims comes from very small studies, and so is scientifically highly debatable.

Linehan is also concerned about the way sexually predatory men may claim to be transwomen in order to get into a position to abuse women. One example of this is the recent Wi spa incident, where a Black woman complained about a naked man in the women’s area. Although this was dismissed by pro-transgender activists as a hoax, further witnesses have come forward. And the perpetrator himself had multiple convictions for indecent exposure as well as burglary. He also talks about the way the Girl Guides have extensive, rigorous rules protecting girls and women if men go away with them, but these rules are somehow relaxed with transwomen, as if all such people were equally safe and nice. He draws a comparison between the paedophile scandal in the Roman Catholic church in Ireland. For nearly a century, the priesthood were a protected caste. As a result, paedophiles could join the Roman Catholic clergy confident that they would be protect from prosecution. Transwomen in his view now form a similarly protected class who are somehow held to be immune from any wrongdoing.

Linehan has, unsurprisingly, been accused of transphobia, which he denies. He states that there are transpeople who support him, and says he has met more transpeople through his activism than possibly his critics. He certainly does have his supporters in the trans community, several of whom have appeared on his YouTube channel, The Mess We’re In. As for the position that transwomen aren’t women, he points out that there are transwomen like Debbie Hayden and Blair White who don’t describe themselves as women. He believes that in the coming years we will see a growth in the number of detransitioners, former transpeople who have found that transitioning has not cured their problems with gender identity and expression.

Linehan also views the trans movement as acting against gay people, particularly lesbians. He has spoken about Pride rallies, where much has been said about trans people, but lesbian women aren’t mentioned. He views the trans ideology as a new kind of conversion therapy designed to stop children from being gay. In his view, homophobic parents are putting gender non-conforming children – kids who play or adopt the dress of the opposite sex – forward as transgender out of the fear that they may be gay. They can’t handle that, and it’s easier for them to accept that they are really people of the opposite sex stuck in the wrong body. He’s particularly convinced of this since he heard a joke going round the Tavistock clinic, one of the main transgender clinic, that if they continue transitioning people, soon there won’t be any lesbians left. He also talks about how many gay people are worried about the way the main gay organisations, such as Stonewall, have thrown all their weight behind the trans ideology. They are afraid that when the transgender craze finally breaks and the bankruptcy of the ideology is finally revealed, then ordinary gay people will suffer because of the strong support organisations like Stonewall gave it.

He also talks about the attempts trans rights activists make to silence their opponents. He describes the abuse gender critical feminists receive and the refusal of TRAs to engage in any kind of dialogue with them. He states that a group of gender critical peeps wrote a letter to one of the papers requesting their opponents to tone the abuse down a bit. Not only was this polite request refused, but one of the signatories, a gay man, suffered attempts to wreck his career simply for signing the letter. James Dreyfus, a gay actor, who has appeared in the comedy programmes The Thin Blue Line and Gimme, Gimme, has also suffered from this. Dreyfus has played the Master in one of the Big Finish Doctor Who audio plays. Yet his gender critical stance has resulted him being airbrushed out of a list of actors who have played the Doctor’s arch-enemy. Trans Rights Activists refuse to appear on programmes or platforms with people like Linehan, stating that they will only debate the issue with trans people. But there’s silence from them when transpeople come forward, who oppose the ideology. They don’t want to debate them either. Linehan has said that the reason one very prominent feminist academic has refused to debate the issue on television is because this woman would be unable to credibly explain how Eddie Izzard is a woman in the same way as people’s mothers.

And Linehan has also suffered for his gender critical feminist views. His own career is comparatively safe, though he mentions that there is one episode of the IT Crowd that the broadcasters tried to censor. This was about one of the characters falling in love with a transwoman. It’s held to be transphobic, but he points out that the joke is actually that the transwoman, although identifying as female, still behaves like a man. Which makes her the ideal partner for the other character, who is quite blokey. His wife, however, suffered far more from attempts to wreck her career, simply because she was married to him.

I realise that this is a very, very, emotive and controversial position, but I strongly believe critics of the transgender movement like Linehan, Kellie-Jay Minshull and others, absolutely deserve to be heard. What should matter in a debate like this is reasoned debate, backed by scientific fact. But I don’t see this coming from the Trans Rights Activists, many of whom, Linehan alleges, really aren’t transgender. Instead I just see abuse, including horrific death threats and violence. For examples of this, go to the Women Are Human site.

I am aware that there are supporters of the new transgender ideology who read this site. I appreciate their fears and their views, and really don’t want them to feel excluded or vulnerable. I repeat: I don’t want to see anyone persecuted, discriminated against or victimised because of their sexuality or sexual orientation. I appreciate that there are people for whom transitioning to the opposite sex may be the best treatment for their condition. The statistics for the number of transpeople murdered in Britain is actually very low – perhaps about three in the last decade or so. It’s far lower than the murders of other demographic groups. But I do understand transpeople’s fears of violence against them. Way back in the 1990s there was a small press magazine for transpeople, Aeon: The Magazine of Transkind. This covered issues such as anti-trans violence. I definitely do not, in any way, support such violence against anyone because of their gender presentation or identification. I am also acutely aware that transgender people are definitely not all paedophiles, rapists or sexual predators, and don’t want to see them tarred as such because of those that are.

But there are real issues surrounding women’s safety, their ability to participate in women’s sports against transwomen, who may have a physical advantage from their former male physique and development. I think there is a problem with psychologically vulnerable young people, particularly girls, being misdiagnosed and put on the track for transition when it is medically inappropriate. One of the other issues Linehan and the gender critical feminists raise is that there are all kinds of medical complications with gender reassignment. It is difficult, painful and expensive, and can lead to poor health for the rest of the life of the transman or -woman. They feel that people with gender dysphoria – the medical term for dissatisfaction with one’s gender identity – are being miss-sold gender reassignment surgery as a cure for this problem when it may not. There are problems with the TRA claim that without surgery, trans-identified people will commit surgery. However, some transpeople have committed surgery, possibly because they have found out that it is not a cure for their problems.

This has certainly happened. Years ago there was a report in the papers about the discovery of the body, police had initially believed, of a young woman. Forensic investigation, however, revealed that this individual was a transwoman. From what I remember of the case, she had drowned herself, leaving a suicide note that read that she now regretted transitioning and wished she could turn back. It’s a tragic case, and I hope whatever side of the debate you’re on, we all agree that everything should be done to stop transpeople, or anyone else, taking their life for whatever reason.

These are vital issues, but any criticism of the trans ideology is being blocked and silenced. North of the border the Maria Miller, a gender critical feminist, is being prosecuted for hate speech because she put up stickers saying ‘Scottish women won’t wheesht’ – a Scots term meaning ‘shut up’ or ‘be silent’ – and a looped ribbon which her opponents claim is a noose. The SNP have also gone further and banned demonstrations outside the Scots parliament after the mass demonstration by Scots women and their male supporters a week or so ago. Every attempt is being made to silence gender critical people through the accusations that they are hateful and transphobic. The LGB Alliance, which believes trans is a separate issue and the gay organisations should return to fighting for gay rights, has been accused of being a hate group.

Horrendous as GB News is, I believe it is performing a vital service by allowing people like Helen Pluckrose and Graham Linehan to speak. This is a service that should be done by the BBC as the country’s public service broadcaster. But it isn’t. Linehan has pointed out that the Corporation backs the trans ideology to the extent that one of its children’s programmes presented a White, heterosexual couple as a pair of lesbians on the grounds that the male partner was trans-identified. He has become so disgusted with the Beeb that he has joined the right-wingers demanding the cancellation of the license fee. As for himself, he and Doyle have crossed swords in the past, though the discussion on here is entirely amicable. Linehan states that the debate is tribal, and that before he got involved in it he believed that everyone on the right really was evil. But after coming into contact with them, he finds that they are not. It’s just a different view of the world. Well, in the case of some Tories, that’s definitely the case. But I still believe that Therese Coffey, Esther McVey, Iain Duncan Smith and their ilk, who have been persecuting the disabled, the unemployed and the poor are genuinely evil, and don’t simply have a different opinion. Not with the number of people their policies have killed.

Controversial as they are, programmes and videos like this are an argument in favour of GB News. I’ve no time for the standard media rhetoric about how neoliberalism is absolutely correct and anyone challenging it, like Jeremy Corbyn and his supporters, are evil Trotskyites and communists. That’s all over the media, including supposedly left-wing papers like the Groan and the Mirror. But the culture war issues cut across political boundaries and are the best argument for the channel’s continuation. But it’s these issues that are alienating the younger staff and causing them to leave.

I’m no fan of GB News nor the horrendous Farage and Brillo. I don’t think it’s remotely a loss to British broadcasting that the man who has no problems with Taki writing horrendous anti-Semitic screeds and praises the neo-Nazi Greek Golden Dawn in the pages of the Spectator. But I am afraid that dissenting voices that genuinely need to be heard will be left without a platform when it goes.

And I am very much afraid of Dirty Rupe’s planned replacement.

James Lindsay Versus the Postmodernists Who Think 2+2=4 Is Racist

July 10, 2021

No, I’m really not making this up. This is what some of the idiots who support Critical Race Theory actually believe. And it really does frighten me what will happen if this morons ever get the power they’re aiming for.

I came across the video from The Same Drugs in which host Meghan Murphy talks to James Lindsay. Murphy’s a feminist, who graduated in gender studies. She’s very definitely on the left and says that her views on welfare and the economy are socialist. However, she now describes herself as a liberal because of the immense importance of defending free speech and debate. Lindsay is also a man of the left. He’s a doctor of mathematics, although he says that he’s been away from the discipline for so long that he wouldn’t describe himself as a mathematician. He’s a member of the group with Peter Boghossian and Helen Pluckrose that attacks and refutes Critical Race Theory and the other forms of Postmodernism which reject rationality, evidence and reasoned debate because these are all supposed to be the oppressive values of White males.

I started watching this video, but didn’t get any further than about ten minutes because I was so astonished at what I was hearing. Lindsay apparently got into an internet argument with radical postmodernists and racial activists, who really do believe that 2+2=4 is a form of colonial oppression. Lindsay says the fight started when he put up a kind of Devil’s Dictionary in the tradition of Ambrose Bierce, giving satirical definitions of words sending up CRT and related ideologies. In this instance, it was about Critical Race Theorists rejecting 2+2=4 because by choosing four as the solution, other values were suppressed. This was then picked up by his opponents on the other side, who then posted on Twitter and social media that, yes, 2+2=4 was racist. One of these was the woman in charge of decolonising Seattle’s educational curriculum. Another was a Guardian hack, who snidely posted that it was rich of him to say that while using Arabic numerals. He points out that she couldn’t refute his mocking definition, because that really was what she believed. She could only respond by attacking him. And then he was met by a flood of people trying to prove that 2+2=5. When asked if you can do this, he replies by saying that it isn’t. All the proofs they’re using are wrong. This was then followed by people talking about how western traders cheated the various indigenous peoples around the world, who can’t count beyond three. Yes, they also exist. This was to show that 2+2=4 really was part of an ideology of imperialist and colonialist oppression. Lindsay states that the people arguing against him were maths educators rather than mathematicians, including someone on a science and technology course at Edinburgh University in Scotland.

This is genuinely frightening as it’s a rejection of one of the simplest, foundational sums of mathematics, and by extension, all maths simply for reasons of ideology. Of course people have been speculating that their might be other regions in the cosmos or multiverse in which 2+2=5 for some time. There’s a bit in the Tim Burton SF flick, Mars Attacks, in which Piers Brosnan’s scientist character explains this to a fashion journalist. Back in the 1990s I picked up a postmodernist book on maths, which claimed it was taking God out, and the body back in. And when I was at school there were various books for children which contained trick sums that gave stupid values for simple sums like 2+2=4. These were always based on a carefully concealed mistake.

Well, western maths goes all the way back to ancient Sumeria, Babylon and Egypt, and I’m very certain that these African and Asian cultures knew exactly that 2+2=4. As did the superb mathematicians of Islam, India, China and Japan. And I think it’s insulting to any Black people wishing to study maths and science that these idiots are now telling them that the foundational principles of western mathematics aren’t suitable for them and are a form of ideological enslavement which must be torn down in order to decolonise the discipline.

I am sure the people, who believe this nonsense regard themselves as intellectual sophisticates at the very cutting edge of maths and progressive politics. But I think they’re really just barbarians, who will wreck maths and science with pseudointellectual gibberish, destroying western civilisation for an intellectually bankrupt, racist ideology.

Academics Peter Boghossian, James Lindsay and Helen Pluckrose On the Dangers of Post-Modern ‘Social Justice’ Ideology

May 21, 2021

I’ve commented before attacking Critical Race Theory and its rejection of conventional academic standards and norms, as well as its dangerous anti-White intolerance. But CRT is only one of a number of similar disciplines that can be grouped together under the title of ‘social justice’ ideologies that share a similar outlook and origin. These arose in the 1980s and 1990s from Post-Modernism and represent a real attack on the fundamental concepts and values of Enlightenment liberalism, individualism, science and objectivity.

The Grievance Studies Hoax

I found the video below on YouTube, entitled Applied Postmodernism – How ‘Idea Laundering’ Corrupting American Universities. It’s of a talk given by the scholars Peter Boghossian, James Lindsay and Helen Pluckrose at the Aspen Jewish Centre in Aspen, Colorado, on 30th July 2019. These three were so fed up with the quality and venom of ‘social justice’ pseudo-scholarship that they devised the ‘Grievance Studies’ hoax. They submitted 20 spoof papers to various postmodern academic journals, drawing on these disciplines’ previous literature to support deeply morally repugnant conclusions. One of these papers concluded that men should be trained like dogs not to participate in rape culture, while another said that straight White men at college should be trained to the floor to teach them about their privilege. Seven of these papers were accepted and a further seven were under consideration before the group ‘fessed up and they were withdrawn. Not only were these spoof papers accepted, but they were even praised approvingly by the journals’ editors. The reviewer of the paper about treating men literally like dogs called it ‘an important contribution to knowledge’.

Student Unrest at Evergreen College

The group were prompted to stage this hoax by a violent, extremist student protest at Evergreen University. This was one of the least racist universities in the US, but radical students took it over, wandering about campus with bats and dragging people out of cars, claiming that it was intolerably racist. Only one of the academics, Brett Weinstein, stood up to the students. He committed the unconscionable crime of asking them what their evidence was. This was vehemently rejected and Weinstein himself pilloried because the postmodern ideologies that motivated these students does not permit any questioning. If someone simply asks for evidence, or presents any criticism, this is seen as proof of their racism or bigotry.

Two of the academics speaking, Boghossian and Lindsay are American. The third, Helen Pluckrose, is British. She begins the talk by explaining that she was moved to start investigating and opposing these ideologies through her research as a feminist historian. She was interested in 14th century women’s spiritual writing, but was told that her research would not be accepted unless she examined it through the postmodern feminist ideological lens. If she continued pursuing her own ideological independent view, she would be blocked from doing a Masters and a doctorate. She sees herself as being attacked for standing up for the reality of biology and traditional liberal values in the broadest sense. The group are critical of the modern college environment with its safe spaces intended to protect people from encountering opposing ideas. This has created a generation of brittle students, who are unable to cope with opposing ideas when they encounter them.

Postmodern Ideologies of Power and Identity

The ‘social justice’ disciplines they attack and expose are the theoretical humanities which have arisen since the 1990s – Critical Theory, Post-Colonial Theory, Queer Theory, disability studies, fat studies and so on, which are all part of the general Cultural Studies movement, which is based on postmodern philosophy. These are founded on the ideas that knowledge isn’t something that exists independently and objectively, but is invented. Western knowledge is an oppressive system of knowledge that has been created by White men through language. It is not objective, but represents instead the universalisation of the values of these elite White men. Instead of seeing society as consisting of individuals, these disciplines see it as composed of different demographic groups with different relationships to power. White men speak with power, women and ethnic minorities have no power. The ideologies are prejudiced against great White men and western knowledge, but are favourable to women’s and eastern knowledge. These different demographic groups have different values. Science is consciously rejected as an instrument of oppression of elite White men. These disciplines demand instead that it should include feelings, personal experiences and cultural traditions. But these demands are made without any supporting rational argument.

Idea Laundering

The term ‘idea laundering’ was coined by Brett Weinstein. Just as money laundering allows criminals to present tainted money as really coming from legitimate sources, so idea laundering allows deeply flawed scholarship to gain a false respectability. It’s the process by which opinions, rather than solid fact, are published in academic journals as established, peer-reviewed research. This is then given further respectability through references in the work of other, succeeding scholars. One of the examples of this Helen Pluckrose cites is the feminist text, Doing Gender. This starts with the idea that men and women are cognitively identical, but have been socialised into different roles. The book has been immensely influential, and has spawned a number of other books with similar titles expanding and applying its ideas. And some of these are absolutely crazy. One of these books states that heterosexual men are only attracted to women because they have been socialised to do so, a complete rejection of the reality of human sexual reproduction. Another example cited is Critical Dietician Studies. This was founded by a group of postmodernists as a venue for their own papers after they were rejected by mainstream journals of nutrition. One of their papers approvingly refers to Lenin for his ideas about nutrition, despite the fact that Lenin is one of the very last people to be considered an authority on it.

Social Justice Movements’ Intolerance

The group state that they weren’t the first people to comment on this poor and highly ideologically driven scholarship, but no-one else knew what to do about it. When another critical academic, Bruce Gillie, tried to publish a paper defending colonialism, not only was it rejected but he himself received death threats. They state that their academic opponents do not play by the conventional rules of engagement. Boghossian later describes how he had someone follow him into a gents’ toilet in order to beat him up, but was fortunately prevented by the presence of Brazilian judo instructor. These highly intolerant ideas aren’t just in academia, but are increasingly found outside it. For example, there was a recent article in the Washington Post entitled ‘Why Can’t We Hate Men?’. The group state that they have received emails and inquiries asking for help from professors, students and others, including a lawyer from the Canadian equivalent of the Bar Association, the EU parliament, and even knitting and hiking groups, which have become divided by these ideologies.

Another part of this new, postmodern, ‘social justice’ scholarship they attack is the notion of White privilege. This is based on Peggy MacKintosh’s Unpacking the Invisible Knapsack. This is simply concerned with perceived racial privilege rather than economic or educational privilege. It would not accept that a Black millionaire is more privileged than a homeless White man. These ideas have developed so that it states that the mere recognition by White people that they are privileged isn’t enough. They are actively complicit in it because they are born into and speak with a system of White privilege and oppression. The fundamental attitude is that racism exists everywhere, and the question is never whether it exists, but how it manifests in a particular circumstance.

Personal Politics and Strategies to Tackle Postmodernism

The group state that they aren’t Conservatives. They’re actually liberal atheists, but they believe there should be a place for Conservative scholarship in the academy. They coined the term ‘Grievance Studies’ not to deny that there were genuine grievances, but to look at the scholarship based on postmodernism using particular grievances and issues. This pseudo-scholarship is based on a profound cultural relativism, denies universal values and standards, and the individuals. Pluckrose states that as a feminist historian she wants to examine issues of social justice rigorously without deny biology. But this is impossible with postmodernism.

When asked how they intend to combat these movements, they state that they aim to do so by clearly explaining the issues and providing resources. Lindsay and Boghossian wrote a book together, How To Talk to Someone You Disagree With. Pluckrose is writing a book on the origins of the ‘social justice’ movement. I think someone has made a film about the hoax, as the group several times refer to it and the video seems to be about the panel discussion that followed a screening of the film. Boghossian talks about going into the ‘belly of the beast’, showing the film in colleges and building a movement there. They’re also constructing a website.

One major obstacle is the educational establishment. They state that teaching in the US is now based very much on a postmodern, ‘social justice’ book, The Pedagogy of the Oppressed. This is designed to look for and attack racism, sexism and other forms of bigotry at the expense of factual learning. Another problem is that liberals aren’t pushing back against these ideas as there doesn’t seem to be a good alternative. Decent people don’t want to be seen as against social justice. The issue is therefore to show that this ‘social justice’ scholarship is illiberal by those who genuinely want equality and a level playing field.

Attacks by Opponents

The three are asked about how they have been personally affected by this affair. Pluckrose states that as an independent scholar, she isn’t at the same risk as Boghossian, a tenured academic. Nevertheless she has had her views extremely misrepresented, been called a fascist and had her family’s internet accounts cloned so that trolls can attack her online. Lindsay says that he is also independent and that his experience is therefore almost the same as Pluckrose’s, and that he has lost friends and family. He states he is against racism and sexism, but just wants the scholarship about it to be better.

It is Boghossian who has suffered the most. He states that he is hated by his colleagues at the university, and has been the target of a persistent campaign of harassment and smears. There have been hit pieces on him in newspapers. He has been accused of criminal activities and maltreating his family, who have also been targeted. Less seriously, he has also been accused of supporting Trump and being pro-life, as well as being a Nazi and a grifter. The group give a further example of how this postmodern ‘social justice’ movement is pushing ideology at the expense of fact. They cite a book for maths teachers that urges them to use the subject as a way of indoctrinating students with this ideology.

Social Justice Postmodernism Not as Popular as Appears

They believe, however, that these ‘social justice’ movements are really just a small, but very powerful and influential minority and that it is opposed by many on the left. This is the old economic left and the socialists against the new identitarian left. There is also opposition from liberals, centrists and the centre-right. I think they are quite amused by the fact that, although liberal atheists, their ideas have been adopted by the Conservative religious right and are now taught in Southern Baptist seminaries. But they believe that this small, but highly influential ideological minority is nevertheless exercising a chilling culture. They talk about performative falsification. This is when people appear to go along with ideas they don’t hold, and even become enforcers for them out of fear that they will be targeted otherwise. They talk about receiving letters from students apologising for signing petitions against them, who felt that they would suffer if they didn’t. As far as the universities go, it appears to be the elite universities that suffer the most from this ideology. Pluckrose cites here recent demonstrations at Oxford and Cambridge. The lower tier universities aren’t quite so affected, as they have more students from working class backgrounds, who want practical knowledge and can’t afford to be concerned so much with social theory.

The group believes that these ideas could not have gained their power without the internet. However, they existed in the universities as far back as the 1980s. Postmodernism first arose in the 1960s as a movement by disaffected Marxists to analyse and deconstruct the existing power structures. This petered out as they seemed to be of no practical use. They were taken up again in the 1980s at the tail end of the Civil Rights movement by scholars and activists determined to give them a practical application. An example of this is Kimberley Crenshaw and the Black identity politics, which drew very much on postmodernism.

Regarding the future, Pluckstone has great hope in student groups, who have contacted her to speak to them and send information. There is a counterbalance to the ‘social justice’ movement, but at present it can’t speak. It needs resources and to find others like them. People do need to speak freely about it. University professors want to challenge it, but feel silenced. They describe how they have been contacted by a left-wing psychologist, who wishes to tackle social justice issues, but objects to the way the ‘social justice’ movement handles them. He wanted advice on what he could do.

What Parents Can Do

The group are asked what parents can do to resist this indoctrination. This is an issue that particularly affects Pluckstone, as she is also a parent. She explains that she talks to her fifteen year old daughter about issues like freedom and equality, and that reverse racism and sexism are still racism and sexism. She advises parents that when they get messages from the school stating that they are going to teach diversity and equality, they should ask the school why they are going to teach it that way. This shows the school that they will get pushback if they are too ideological. She states that it is rather different in England, where Christianity is present in schools, but she advises them to concentrate on the rules, which are rather stronger in America, preventing religious or political indoctrination in schools.

The group also advises people to be aware of language, as there are certain ‘trojan horse’ words which smuggle in the ideology. One such is ‘equity’. This does not mean ‘equality’, but simply making up for past injustices. Another code word is ‘critical’, which in this context does not mean ‘critical thinking’. They also recommend the book Kindly Inquisitors by Jonathan Rausch, which is suitable for 12-13 year olds, and which lays on the need to defend freedom of speech. They also attack Robin Di Angelo’s White Fragility as an example of the type of best-selling ‘social justice’ book they oppose.

They also believe that children know when they’re being lied to, and this could result in the baby being thrown out with the bath water. If the teaching becomes too ideological, not only will children reject the ideology, but also the solid teaching in which the ideology is embedded. As an example of how unselfconsciously intolerant ‘social justice’ ideology is, the group describe how they took the twelfth chapter of Hitler’s Mein Kampf, in which he describes his aims for the Nazi party, and carefully edited it to be about intersectional feminism. This was one of the spoof papers that were successfully submitted to various postmodern journals. In this instance it was taken up by a feminist journal.

A member of the audience suggests that they should produce soundbites that would appeal to fifteen year olds. The group say that they are going to produce a variety of books aimed at beginners’, intermediate, and advanced levels so to be intelligible to different people of all ages and ability. Boghossian also says that he is compiling a ‘turnkey’ syllabus for university professors.

Postmodern Attacks on Medicine

As an example of how this ideology is negatively affecting people, they talk about the use of pronouns. People are now being required to give their pronouns not as a statement of their own gender identity, but to show they are in line with the gender ideology. One of the three talks about how he personally knows one woman, who was a rape victim and very uncomfortable when she was asked what her pronouns were because of her experience. They also describe how cancer researchers have been placed under pressure by pro-fat activists not to say that obesity is a factor in some cancers because this is prejudicial against fat people. At the same time, extreme disability activists have placed medical professionals under pressure to withhold information on autism and deafness because it would be ‘ableist’ not to want to have a disabled child. This shows the power of the movement. When money corrupts academia, it’s immediately recognised and opposed. But this ideological corruption of education is much more difficult to see and so more acceptable. They also state that young people speak the jargon of postmodern social justice fluently, because they are surrounded by it all the time.

I’ve put this video up not to support the Conservative right, but because, as this group has shown, the postmodern ‘social justice’ movement is viciously intolerant and attacks fundamental ideas of individual freedom, dignity and individual worth on which western liberal society is based and which are at the heart of the politics of both the mainstream left and right.

And its because of their intolerance, divisiveness and racism and sexism that these ideas need to be fought by those on the left.