Archive for the ‘Egypt’ Category

Kate Maltby Smears Corbyn and his Supporters as Conspiracy Theorists

August 25, 2019

Last Thursday, 22nd August 2019, Kate Maltby decided to give us all the benefit of her views on Boris Johnson, Jeremy Corbyn and the ‘Trumpification of British politics’ in the pages of the I. She opined that both BoJo and Corbyn were like the megalomaniac manbaby over the other side of the pond. She was also irritated by the fact that the similarity between Corbyn and Trump hadn’t been picked up by the public in the same way the similarity between Johnson and Trump had. She then went on to whine that both Trump and Corbyn’s politics were based in conspiracy theories undermining western democratic politics, conspiracies which she thought came straight from Putin and the Kremlin. She wrote

Yet to those of us hwo have followed Corbyn’s rise closely, the sight of him comparing any other politician to Donald Trump felt like an act of such shamelessness that it might only be matched by the Ponzi President himself. If there is a single line running through Tump’s politics, it is the practice of rule by conspiracy theory. Yet it is from those who believe that the existing democratic order is essentially a conspiracy that Corbyn also draws his base. As researcher Peter Pomerantsev writes in his superb new book, This Is Not Propaganda, “we live in a world of mass persuasion run amok, where the means of manipulation have gone forth and multiplied”. The digital imprint of the Russian state has been particularly successful in undermining the confidence of voters in western democracies in our own democratic norms and even our ability as voters to understand our political realities.

The analyst Ben Nimmo has summed up the Russian approach to disinformation as “dismiss, distort, distract, dismay”. Hence, the birth of a whole new online culture populated by voters who don’t even share a basic epistemology with existing “elites”. Johnson and the Brexit campaign benefited most clearly from this crisis of trust, but so does their fellow Eurosceptic, Jeremy Corbyn. Track the pro-Corbyn and pro-Trump networks online, and you’ll find a commitment to anti-vax theories that tell you the Government wants to make your children ill. Johnson, to his anti-Trumpist credit, has just announced a campaign to counter this particular theory.

Both are surrounded by supporters who trade in conspiracy theories about Jews. While Corbyn’s party is under formal investigation for anti-Semitism, only this week Trump was manically R’Ting the conspiracy anti-evangelical Wayne Allyn Root, who attacked Jewish Democrats for not supporting him.

She then goes on to take Corbyn to task for not coming down hard enough on the Russians about the Skripal poisoning, and for using the memory of the lies over the Gulf War to cast doubt on the Russian’s guilt.

This is all shameless bilge and propaganda itself. The I also reviewed Pomerantsev’s book, and declared that while it was very good on the subject of Russian propaganda, there was very little material about how the West also manipulates information.

And manipulate it the West certainly does. The conspiracy magazine Lobster has been showing since the beginning of the 1980s how the British and American secret state and other covert organisations have manipulated information and worked secretly to influence state policy to their advantage. During the Cold War there was an entire department, the IRD, or Information Research Department set up within the British state to counter Russian and other enemy propaganda. It also tried to undermine the Labour party by producing disinformation and fake texts linking Labour politicians with the IRA and Soviet espionage. And we’ve seen this campaign start up again under the Tories in the form of the Integrity Initiative, with its extensive links to British intelligence and the cyberwarfare division of the SAS producing smears trying to link Corbyn to the Russians. When various right-wing loons and shameless liars haven’t been trying to claim that Corbyn was somehow an agent for the Czechs.

That the British secret state has also done its best to undermine democracy is solid fact. Britain’s disinformation campaign against its foreign enemies is the subject of a book, Disrupt and Deny: Spies, Special Forces, and the Secret Pursuit of British Foreign Policy, by Rory Cormac, (Oxford: OUP 2018). The blurb for this reads

It has long been an open secret that British leaders use spies and special forces to interfere in the affairs of others-as discreetly as deniably as possible.

Since 1945, Britain’s Secret Intelligence Service, MI6, has spread misinformation designed to divide and discredit targets from the Middle East to Eastern Europe and Northern Ireland. It has instigated whispering campaigns and planted false evidence on officials working behind the Iron Curtain, whilst GCHQ now uses the internet to undermine terrorist recruiters. MI6 has tried to foment revolution in Albania, and to instigate coups in Congo, Egypt, Syria, Saudi Arabia and Iran. It has sabotaged ships to prevent the passage of refugees to Israel, secretly funnelled aid to insurgents in Afghanistan, and launched cultural and economic warfare, not only against Cold War enemies such as Communist Czechoslovakia, but also NATO allies.

Through bribery and blackmail, Britain has rigged elections as colonies moved to independence. It has fought secret wars in Yemen, Indonesia, and Oman-and discreetly used special forces to eliminate enemies, from colonial Malaya to Libya during the Arab Spring. This is the world of covert action: a vital, though controversial tool of statecraft and perhaps the most sensitive of all government activity. If used wisely, it can play an important role in pursuing national interests in a dangerous world. If used poorly, it can cause political scandal-or worse.

In Disrupt and Deny, Rory Cormac tells the remarkable true story of Britain’s secret scheming against her enemies, as well as her friends. He uncovers a world of intrigue and manoeuvring within the darkest corridors of Whitehall, where officials fought to maintain control of this most sensitive and seductive work. A fascinating tale of covert operations in its own right, it is also the story of Britain’s attempt over the decades to use smoke and mirrors to mask its decline as global power.

As readers of this blog will be aware, it’s blatantly untrue that Corbyn and his supporters, or at least the vast majority of them, have conspiracy theories about Jews. What they are aware of is the way accusations of anti-Semitism have been levelled at Corbyn and the Labour left for purely political reasons. The Right, including the Blairites in the party, like Tom Watson and John Mann, are using it to try to maintain the Thatcherite status quo. And the Israel lobby is doing it simply to smear and discredit anyone critical of that nation’s apartheid system and its slow-motion ethnic cleansing of the Palestinians.

I am at a loss, however, to know where Maltby got the idea that Corbynists are opponents of vaccination. The American anti-vaxxers, from what I’ve seen, tend to be on the political right, Conservatives and Libertarians. The kind of people who watch Alex Jones’ InfoWars and have the same bizarre ideas of ‘Purity Of Essence’ as the mad American general Jack D. Ripper in Stanley Kubrick’s Cold War satire, Dr. Strangelove. The type of people, who think putting fluoride in the water is a globalist plot, and any kind of welfare state is a horrendous Commie assault on democracy. Definitely not the kind of people, who support Jeremy Corbyn. In fact, it looks like the accusation is simply a shameless invention of Maltby herself.

I’m not surprised that Maltby has come out with this lying screed. Along with her CV, in which she informs us she’s written for The Financial TimesThe Spectator, The Telegraph, The Guardian, The TLS, The Times, and The New Statesman, and appeared on various TV and radio programmes, she also declares that

Much of what I’ve gleaned about the workings of Westminster I’ve learned from my time on the team behind Bright Blue, the liberal Conservative pressure group and think tank. 

See: http://www.katemaltby.com/about-me/

She’s a Tory, and the only difference I can make out between ‘liberal’ and right-wing Tories, is that the ‘liberals’ are less open in their hatred of the poor and disabled, and their determination to punish, humiliate and kill them. Oh yes, and their better at deceiving the Tory rank and file that they don’t want to destroy the welfare state and privatise the health service.

She’s just another right-wing hack, upset and irritated by the fact that an increasingly media-savvy public are aware of how much the lamestream media is manipulated by corporate and right-wing political interests. And she’s just following a well-worn media path by trying to link Corbyn and his supporters to anti-Semitism, conspiracy theories and the Russians. It’s time she, and the various shameless hacks like her, were given the boot. Then people might start believing in their politicians and their media.

 

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Corbyn Is Quite Right to Demand Evidence against Trump’s and Tories’ Warmongering Accusations against Iran

June 16, 2019

A further two oil tankers have been destroyed by mysterious explosions in the Persian Gulf in addition to those that were blown up a week or so ago. As I write  nobody has come forward to claim responsibility. But Trump and the Tories already know who’s responsible: Iran. According to Mike’s account of this, the evidence for this is that the Iranians removed a mine that had attached itself to a tanker. Oh yes, and the United Arab Emirates claimed that the explosions were the work of a ‘sophisticated state actor’. And that’s it. Now it seems contrary to commonsense to me that the Iranians would be responsible for the bombings, if they had helped get rid of an explosive device. But as the saying goes, ‘no good deed goes unpunished’. Against this monumental lack of evidence, Corbyn has been one of the few voices of sanity against Trump and the Tories screaming that the Iranians must be responsible. He’s asked for more evidence and for Britain to ease tensions, rather than join the military escalation after Trump withdrew from the nuclear agreement with Iran. So the usual right-wing loudmouths, hypocrites and warmongers, like former Health Secretary Jeremy Hunt, have immediately denounced him as siding with the Iranians. According to them, he’s some kind of traitor working for them against us, because he appeared several times on Iran’s Press TV.

Well, as Mike pointed out in his article about this, Corbyn did appear on Press TV. But as various people on Twitter have pointed out, he stopped going on it and taking their money in opposition to its ‘anti-West bias’. And far from turning a blind eye or worse to Iran’s atrocious record on human rights, he called 51 early day motions against the Iranian government on this issue. He is the seventh in the number of MPs, who have made the most condemnations of Iranian human rights abuses, ahead of 648 other members of the House. See the tweets reproduced in Mike’s piece by Tory Fibs. And the peeps on Twitter have also supported Corbyn’s call for more evidence by pointing out how their previous accusations of responsibility for attacks by various countries have also been false. Jewish Voice for Labour reminded people about the Gulf of Tonkin incident, in which the Americans claimed that the Viet Cong had attacked an American warship as a pretext for entering the Vietnam War. The truth was that they hadn’t. It was an outright lie. Chuka Umunna’s Flip-Flops pertinently tweeted

The people slagging off Jeremy Corbyn for this tweet are the same people who cheered for the Iraq War when Tony Blair, George W Bush and John Bolton insisted Saddam Hussein had WMDs. Don’t be fooled again.

A war with Iran will make the war with Iraq look like a pillow fight.

And Nadeem Ahmad tweeted

Jeremy Corbyn was right about Iraq, Libya, Syria, Palestine and he is right about Iran.

Britain needs Corbyn to be our Prime Minister. #Iran

They’re absolutely right. As Greg Palast pointed out in his book, Armed Madhouse, the Gulf War and the invasions of Iraq have had precious little to do with protecting democracy or advancing human rights. Saddam Hussein had zero weapons of mass destruction. It was purely about advancing western multinational corporate interests. The Neocons wanted to seize Iraq’s state industries and remove its tariff barriers, in order to create the kind of low tax, free trade economy based on absolute private industry they want for America. And the Americans and Saudis both wanted to seize Iraq’s oil reserves. The Neocons also wanted him gone because he supported the Palestinians against the Israelis.

The result of this has been absolute chaos and carnage. Before Hussein’s overthrow, Iraq was one of the most prosperous and secular states with the highest standard of living in the Middle East. Christians and other religious minorities were tolerated and had a higher degree of equality than in other Arab states. Healthcare and education were free, and women were also free to pursue careers outside the home. After the invasion, Iranian industry was comprehensively devastated as the state enterprises were privatised and sold to the multinationals and the Americans and Saudis seized the oil industry. They had it written into the country’s constitution that the oil industry could not be renationalised. The removal of the tariff barriers meant that the country’s domestic industry was deluged by cheap foreign products dumped on their markets. Their businesses could not compete, and there was a wave of bankruptcies. Unemployment shot up to over 60 per cent.

The secular state collapsed, so that women once again found it difficult and dangerous to pursue a career. Healthcare has been privatised. And there was civil war between Sunni and Shi’a to the point where Peace Walls of the type used to separate Loyalist and Republican communities in Northern Ireland had to be put up for the first time in Baghdad. The American army and mercenary companies ran amok. The mercenaries ran prostitution rings and shot Iraqi civilians for sport. The American army collaborated with Shi’a death squads in killing Sunnis. The invasion created the conditions for the rise of Daesh and their creation of an extreme theocracy. They destroyed precious archaeological and cultural monuments and treasures, including historic mosques and churches. This is apart from the destruction caused by the American forces, including Babylon when they occupied it. In Mosul Daesh filmed themselves destroying the pre-Islamic artifacts in the museum. They also went on a reign of terror killing Sufis, Shi’a and oppressing Christians and Yezidis, as well as executing gays and ordinary Muslims, who wanted to live in peace with those of different faiths. The Yezidi women were seized and sold as sex slaves. At least a quarter of a million people were killed as a result of the allied invasion, and seven million displaced.

And this is all set to repeat again in Iran. Only it may very well be worse, as Chuka Umunna’s Flip-Flips has pointed out.

Iran is a mosaic of different peoples. The majority religion is Twelver Shi’a, and 51 per cent of the population speak Farsi, the country’s official language. But there are also Kurds, Baluchis and Arabs, as well as other ethnic groups speaking languages relating to Turkish. Three per cent of the population are Christian Armenians, and there are also Zoroastrians, who practise the ancient monotheist religion of the Persian Empire, and Jews. There are also Baha’is, a religion founded in the 19th century, but which is regarded as a heresy by many Muslims and viciously persecuted by the regime. There is also an Anglican church in Tehran, whose clergy and congregation are indigenous Iranians.

Now I have absolutely no illusions about the Iranian regime. It is a theocracy, which limits women’s roles and rights. There is massive corruption, and trade unions, strikes and political opposition are all banned. The oil workers in the Arab-speaking part of the country are kept in conditions described as those of concentration camps, and kept docile by drugs supplied and distributed by the Pasdaran, the Revolutionary Guards.

But the country does have a democratic component. Four seats in the country’s parliament, the majlis, are reserved for the non-Muslim minorities, and women possess some rights. Below the Supreme Leader, the religious head of state, is an elected president. Before the Islamic Revolution, Iran was the most industrialised and advanced economy in the region, and I have no doubt that it is still one of the leading nations in the region today. And there is growing popular discontent against the theocrats and their corruption.

And the American Neocons would dearly loved to invade the country. Some of this doubtless comes from the Islamic Revolution of 1979 and the overthrow of the Shah, who was the West’s ally in the Middle East. The Shah had gradually become an absolute monarch after the overthrow of the country’s democratically elected Prime Minister, Mohammed Mossadeq, in the 1950 in a CIA and British backed coup. He was overthrown because he dared to nationalise Anglo-Persian Oil, which later became BP. I don’t doubt that the Americans,  Saudis and general western oil interests want to seize the Iranian oil industry, just like they wanted Iraq’s. I also don’t doubt that they’d like to get their mitts on the 51 per cent of the Persian economy controlled by the state and the bonyads, the Islamic charitable foundations. They and the Israelis also wanted to topple the Iranian state because they are vehemently hostile to Israel and support the Palestinians.

And you can’t trust anything the Israelis says about Iran either.

A few years ago, Netanyahu was jumping up and down in front of the UN and anybody else, telling them that the Iranians were close to creating nuclear weapons to be used against them. It was all a lie, as even the head of one of Israel’s spy agencies, the Shin Bet, and several of their generals said. And despite the propaganda, Iran actually treats its Jewish citizens quite well.

And the American Neocons very definitely want to invade Iran. 

In the 1990s the Neocons drew up a list of seven nations they wanted to overthrow, including Libya, Sudan, Syria, Somalia, and Iran. It’s a plan that’s been carried out by successive American leaders, including Barack Obama and the ‘Queen of Chaos’ herself, Hillary ‘Killary’ Clinton.

If the West invades, the result will be exactly the same as the invasion of Iraq. There will be massive economic dislocation, the state and bonyad sector will be privatised and seized by multinationals. The oil industry, once again, will be looted and seized by the Americans and Saudis. The economy will collapse and there will be massive unemployment. And the country will also descend into a massive civil war between the various ethnic groups. The Kurds in the north have been fighting a war of independence in the north since before the Islamic Revolution. And some of the nomadic, Turkic-speaking peoples have also fought similar wars after their ancestral lands were seized for Farsi colonization. Hundreds of thousands, if not millions, will die or be forced out of their homes. Jews, Christians and other religious minorities will also be persecuted in the religious backlash.

And the country’s immense archaeological and cultural heritage will be placed in danger.

Iran is an ancient country with a history going back almost to the origins of civilisation itself. This was shown in the 1950s with the excavation of Hasanlu, a settlement that dated back to the 9th century BC.

The ancient settlement of Hasanlu.

For centuries the Persian Empire was one of the superpowers of the ancient Near East, conquering the Babylonian and Assyrian Empires and challenging Egypt. The conquests of the Persian emperor, Cyrus, including Babylonia and Jerusalem, are recorded in the Cyrus Cylinder. This is in the British Museum, but was loaned to the Iranians a few years ago.

The Cyrus Cylinder

Among other monuments are a series of reliefs celebrating the exploits of the ancient Persian emperors at Behistun. These include a depiction of Darius receiving foreign dignitaries.

Iranian Relief showing the Emperor Darius

Other reliefs show the symbols of Zoroastrianism, the country’s ancient, indigenous religion, and its god, Ahura Mazda.

Persia continued to be a major centre of culture, art, science and literature after the Islamic conquests. Great literary works include the Shah-Nama of Firdawsi, his epic of the country’s mythic history, the poetry of Sa’adi and the Rubaiyyat of Omar Khaiyam. But Khaiyam was also a leading mathematicians and scientist. Persian artists also excelled in the miniature and book illustration, as the illustration below shows. It’s of the Prophet Mohammed attended by angels. Islamic law forbids the depiction of the Prophet, so Persian artists showed him with his face veiled.

Iran also has some of the most spectacular and holiest mosques in Shi’a Islam, which include similar depictions of Mohammed and Ali, the First Imam. Iranian art was also major influence on the Moghul art of India, and for centuries Farsi was also the language of diplomacy in parts of India.

It’s possible to go on and on about Iran’s rich culture and heritage, which is threatened by Trump’s and the Tories accusations, accusations which seem to be leading up to a pretext for war.

The Iranian state is perfectly capable of terrorism. In the 1990s they bombed a cafe used by Kurdish nationalists in Berlin. And more recently they attacked a British warship, and captured its crew before releasing them.

But there is no evidence they’re behind these attacks. It looks like the Americans and the British Neocon right in the Tories are trying to foment a war fever against Iran. But every opportunity should be taken to prevent a war, which will lead to further, massive carnage and bloodshed in the Middle East, the destruction of the Iranian economy and industry, and what democratic freedoms the Iranian people do possess. As well as the destruction of priceless archaeological monuments and treasures of art, literature and architecture, which will not only impoverish Iran, but also human culture globally.

Against these horrors, Corbyn is quite right to demand further evidence.

For further information, see:

Voxpoliticalonline.com/2019/06/15/hypocrites-challenge-corbyns-call-for-evidence-in-tanker-controversy/

All the illustrations with the exception of the Cyrus cylinder come from Royal Persia: Tales and Art of Iran, Carella Alden (New York: Parents Magazine Press 1972).

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Jodi Magness’ Book on Archaeology of Early Islamic Palestine in Oxbow Book Catalogue

March 31, 2019

I also found Jodi Magness’ Archaeology of the Early Islamic Settlement in Palestine (Eisenbrauns 2003), listed in the bargains section of Oxbow Book News for Spring 2019. The blurb for this goes as follows

Archaeological evidence is frequently cited by scholars as proof that Palestine declined after the Muslim conquest, and especially after the rise of the Abbasids in the mid-eighth century. Instead, Magness argues that the archaeological evidence supports the idea that Palestine and Syria experienced a tremendous growth in population and prosperity between the mid-sixth and mid-seventh centuries.

It’s hardback, and is being offered at £14.95, down from its publication price of £42.95.

Magness is an Israeli archaeologist, and I’ve read some of her books on the archaeology of Israel. This is interesting, as it adds yet more evidence against the Zionist claim that there was no-one living in Palestine before the arrival of the first Jewish colonists in the 19th century. I don’t know how far back they extend this claim, because obviously Palestine was inhabited at the time of the Crusades, otherwise there would have been no fighting in the Holy Land when the Crusaders conquered from the Muslims. In his book, Ten Myths About Israel, Ilan Pappe thoroughly demolishes the myth that Palestine was uninhabited, and cites works by a string of other Israeli historians against the assertion that it wasn’t, made by the Israeli state.

I’m also not surprised that it flourished after the Islamic conquest. Before the Muslims conquered the region, they were held by the Byzantine Empire, the Greek-speaking eastern Roman empire. This was declining like the western Roman empire, although unlike the west it struggled on until the fall of Constantinople itself in 1450. During the late Roman and Byzantine period, I understand that the empire’s population and towns shrank, with the exception of Constantinople itself. There was also severe persecution as the Greek Orthodox and associated Melkite churches attempted to suppress the Syriac and Coptic churches, who were viewed as heretics. The result of this was that the persecuted Christians of these churches aided and welcomed the Muslim conquerors as liberators. Their incorporation into the emerging Islamic empire made them part of a political and economic region stretching from Iran and parts of India in the East to Spain in the West. This would have stimulated the provinces economically, as would a century of peaceful, or comparatively peaceful rule following the Muslim conquest.

Ilan Pappe’s Demolition of the Myths of Modern Israel and Its Ethnic Cleansing of the Palestinians

March 28, 2019

 

Ilan Pappe, Ten Myths About Israel (London: Verso 2017)

Ilan Pappe is an Israeli historian and activist, who has extensively researched and documented Israel’s ethnic cleansing of the Palestinians from its foundation in 1948 till today. Because of this, he was subjected to abuse and academic censure by the authorities and his university. He now teaches, I believe, at Exeter University. He has been a signatory of several of the letters from academics and leading members of the Jewish community defending Jeremy Corbyn and his supporters from the charges of anti-Semitism.

This book tackles the ten myths Pappe identifies as central to the history of modern Israel and its continuing dispossession of its indigenous people. The blurb for the book states

In this groundbreaking book, published on the fiftieth anniversary of the Occupation, the outspoken and radical Israeli historian Ilan Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel.

The “ten myths” that Pappe explores – repeated endlessly in the media, enforced by the military, accepted without question by the world’s governments – reinforce the region status quo. He explores the claims that Palestine was an empty land at the time of the Balfour Declaration, as well as the formation of Zionism and its role in the early decades of nation building. He asks whether the Palestinians voluntarily left their homeland in 1948, and whether June 1967 was a war of “no choice”. Turning to the myths surrounding the failure of the Camp David Accords and the official reasons for the attacks on Gaza, Pappe explains why the two-state solution is no longer viable. 

The book is divided into three parts. Part 11, ‘Fallacies of the Past’, contains the following chapters attacking these particular myths.

  1. Palestine was an empty land.
  2. The Jews were a people without a land.
  3. Zionism is Judaism.
  4. Zionism is not colonialism.
  5. The Palestinians voluntarily left their homeland in 1948.
  6. The June 1967 War was a war of no choice.

Part II, ‘Fallacies of the Present’, has the following

7. Israel is the only democracy in the Middle East.

8. The Oslo mythologies.

9. The Gaza mythologies.

Part III ‘Looking Ahead’

10. The two-states solution is the only way forward.

Conclusion: The Settler Colonial state of Israel in the 21st First century.

There’s also a timeline of Israeli/Zionist history from the 1881 pogroms in the Russian Empire to 2015 and the fourth Netanyahu government.

This is a short book, the actual text taking up 153 pages. Although it is properly documented with notes and index, it’s clearly written and seems to be aimed the general reader, rather than an exclusively academic audience. Much of it will be familiar to readers of the blogs of the great Jewish critics and activists against Zionist racism, like Tony Greenstein, Martin Odoni and David Rosenberg. He points out, for example, that Zionism was a minority movement amongst Jews before 1948, and that it was preceded by Christian Zionism, which wished to see the Jews return to Israel in order to hasten Christ’s return to Earth and the End Times, as well as more immediate religious and geopolitical goals. Some hoped that the Jews would convert to Christianity, while others, like Palmerston, believed that a western Jewish presence in the Holy Land would help shore up the decaying Ottoman Empire. Others associated it with restoring the glory of the Crusades. Most Jews at the time, however, were much more eager to remain in the countries of their birth. For Reform Jews and the Socialists of the Bund, this meant fighting for equality as fellow citizens and adopting wider European secular culture to a greater or lesser extent so that they could fully participate in the new societies from the Enlightenment onwards. So determined were they to do so, that Reform Judaism removed altogether references from their services to the return to Israel. They also rejected the idea of a Jewish state because they felt its establishment would cast doubt on their loyalties to their mother countries as proper English or Germans. Orthodox Judaism remained far more conservative, rejecting the Enlightenment, but still determined to remain in their traditional homelands because Israel could only be restored through divine will by the Messiah. Until he came, it was their religious duty to wait out their exile.

Nor was Palestine remotely empty, despite the Zionists maintaining that it was – ‘a land without a people for a people without a land’, as the Zionist maxim ran. 18th and 19th century European travelers noted that Palestine was very definitely occupied, and that ten per cent of its population was Jewish. Zionist settlers there found to their shock and discomfort that there were Arabs there, with whom they were going to have to live. And that these Arabs weren’t like them. Which shouldn’t really be surprising. However marginalised eastern European Jews were, they were still part of European society and so were bound to have certain aspects of their culture in common with other Europeans. As for the Palestinians themselves, they were perfectly willing to provide shelter and help to the early Jewish settlers when it seemed that they were simply migrants, who were not intending to colonise and displace them. They only became hostile, ultimately turning to violence, when it became clear just what the Zionists’ intentions towards them were. Pappe also points out that at the time the first Zionist communities were being founded, Palestinian society was undergoing its second wave of nationalism. The first was the general wave of Arab nationalism from the 19th century onwards, as the Arabs became conscious of themselves as a distinct people with the multi-ethnic Ottoman Empire. The second was when the individual Arab nations, such as Syria and Egypt, became conscious of themselves and began demanding their separate independence. And these new, emerging Arab nations included Palestine.

The book also shows how Zionism is colonialism through comparing Israel with other White nations, like those of  North and South America, New Zealand and so on, where the indigenous people were massacred and their land seized for White colonisation. He  then shows how Zionist leaders such as David Ben-Gurion had planned in 1948 to cleanse what they could of the Israel state they were creating of its Arab population in order to ensure that Jews were in the majority. Thus Palestinian towns and villages were razed and their people massacred. At the same time, the Israelis spread propaganda that the Palestinians had somehow voluntarily left their homes, rather than fled. He also argues that the Israeli government was determined to exploit diplomatic and military tensions with Nasser’s Egypt and Syria in 1967 in order to manufacture a war that would allow them to seize the West Bank and the holy places of west Jerusalem, with their rich archaeological sites. Pappe shows that, whatever their composion, whether Labour, Likud, or, as in 1967, a coalition of parties across the Israeli political spectrum, successive Israeli government have pursued a policy of securing the greatest amount of land for Israel with the least amount of Palestinians. This has meant redrawing and redefining the boundaries of what is Jewish territory, with the intention of forcing the Palestinians into minuscule cantons or bantustans, to use the word applied to similar settlements in apartheid South Africa. The Palestinians were to have some autonomy within them, but only if the acted as Israel’s peacekeeper within those territories. This was the real intention of the Oslo Peace Process, which was unacceptable to Yasser Arafat and the Arab leadership because far from improving conditions for the Palestinians, it actually made them much worse. It was a deal that the Palestinians could not accept, hence the breakdown of the talks and the eruption of the Second Intifada.

Pappe describes the Israeli attacks on Gaza as an ‘incremental genocide’. He states that he has been reluctant to call it thus, because it’s a very loaded term, but can find no other way to reasonably describe it. Each stage begins with a Palestinian rocket attack, which kills very few Israelis, if any. The Israelis then launch massive counterattacks, killing hundreds, with names like ‘Summer Rains’, ‘Autumn Rains’, and then ‘Operation Cast lead’, which the Israelis claim are just reprisals against Palestinian terrorism. The goal is supposed to be the removal of the Hamas government in Gaza. While Hamas are an Islamic organisation, they were democratically elected and their rise was initially aided by Israel, who believed that the real threat to their security was the secular, nationalist Fatah.

The chapter arguing against Israel as a democracy shows that it cannot justly be considered such given the apartheid system that dispossesses and marginalises the Palestinians. Part of this apartheid is based on willingness or suitability for military service. Rather like the future Earth of Heinlein’s Starship Troopers, civil rights are connected with national service. The Israelis disbar the Palestinians from serving in the armed forces on the grounds that the Palestinians would be unwilling to join them. But even here the Palestinians do the unexpected: a majority of them have shown themselves willing in a poll to join the Israeli army.

Pappe considers that the two-state solution, as a realistic solution to the Palestinian crisis, is near its end. Its only real purpose was to give the Israelis a justification for seizing the most land while dispossessing the indigenous people, who lived there. It will eventually fall, one way or another, because the Israelis are determined to colonise the West Bank and the siege of Gaza. He also makes the point that no discussion of the issue of human rights in the Middle East, in nations like Saddam Hussein’s Iraq, for example, can be complete without including the 100 year long persecution of the Palestinians. At the same time, the West allowed Israel to emerge as a settler colonial state, at a time when settler-colonialism was being abandoned, partly out of guilt over the Holocaust. Germany in particular contributed a large amount of funding to the new state. But the foundation of Israel hasn’t solved the problem of anti-Semitism, only increased it. The discrediting of the ten major myths about Israel should ensure better justice for the Palestinians, and a fitting, proper end to the legacy of the Holocaust.

It’s a very effective demolition of the myths Israel uses and exploits to support its own existence and its policies towards the Palestinians. For example, Israel claims that its occupation of the West Bank is only temporary, while the facts on the ground amply demonstrate that it intends to be there permanently. Pappe is also extremely critical about the use of the Bible and archaeology to justify Israel’s occupation of Palestine. He seems to support the Biblical minimalists assessment that the Bible isn’t a reliable source of historical information. I don’t think this can be reasonably maintained, as while archaeology can’t be used to establish whether some episodes in the Bible are historically true, it does seem clear that ancient Israel undoubtedly existed, at least after the Exile and probably before then. But he certainly raises proper moral questions about the use of archaeology to justify the removal of Palestinian communities and their transformation into Israeli settlements on the grounds that they are really ancient Israelite towns and villages.

Pappe has always maintained that his countrymen are decent people, who just need the situation properly explained to them. He attempted to do this himself by holding open evenings at his home every Thursday night, in the Israeli village in which he lived. During these evenings anyone could come to his home and ask him what was really going on. These evenings eventually grew to such an extent that, despite the real anger and hostility against him by the academic and political establishment, he had 30-40 people in his front room. In the book he also properly pays tribute to the courage and determination of those Israelis, who are determined to challenge their country’s attacks on the Palestinians. If there is to be hope for the Palestinians, then they should surely play a part on the Israeli side.

I don’t know if there will ever be proper justice for the Palestinians. The Israel lobby has shown itself to be determined and expert at the demonisation of its opponents here in the West. That’s been shown in the recent expulsions of prinicipled anti-Zionists and anti-racists like Tony Greenstein, Ken Livingstone, Marc Wadsworth, Mike and now Jackie Walker on trumped up charges of ‘anti-Semitism’ from the Labour Party. But there are signs that the Israel lobby is losing its grip. They’re turning from Jews to Christian Evangelicals in America for support, while Ireland has recently passed legislation supporting the BDS movement. These are signs for hope. But the process will be long and difficult. This book, however, helps provide the means by which more people can fight back against Israeli and establishment propaganda to support a proper peace with justice, dignity and proper autonomy for Jews and Palestinians in a single state.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Sam Seder and Co Lay into Anti-Democrat Party ‘Jexodus’ Movement

March 14, 2019

In this video posted on the 12th March 2019, Sam Seder and his friends at the Majority Report lay into the Jexodus movement, launched by Elizabeth Pipko, to encourage Jews to leave the Democrat Party because of ‘anti-Semitism’. It’s the Jewish counterpart to Brandon Strauka’s ‘Walkaway’ movement.

They play a clip from Fox and Friends in which Pipko appears to explain why they’re launching the movement. This begins with Trump hypocritically pontificating that the Democrats have been the anti- Israel, anti-Semitic party after the comments by Minnesota congresswoman Ilham Omar about dual loyalty to Israel. Jexodus, as the Fox presenters gleefully tell their audience, are a group of Jewish millennials. They stated that

We reject the hypocrisy, anti-Americanism, and anti-Semitism of the rising far-left. Progressives, Democrats, and far too many old-school Jewish organisations take our support for granted. 

Seder remarks that the fact they’re using Strauka’s walkaway movement without crediting him is really offensive.

Pipko herself then appears. She’s not only the movements spokesperson, but she’s also a former Trump staffer. Seder and his friends thus point out the contradiction. She can’t talk about Jews leaving the Democrat party as if she’s one of those giving up their membership, because she was never in it in the first place. Pipko explains that the movement’s called Jexodus after the Jewish people’s departure from Egypt. As Seder explains, Exodus is the book in the Torah – the first five books of the Bible – which describes how the Jews, then the Hebrews or Israelites, left Egypt. Exodus is already a term which refers to Jews. Calling their movement ‘Jexodus’ is therefore somewhat redundant. The Jewish Seder explains that it would be like saying that ‘this year at our house, we’re having a Jassover – a Jewish Passover’. He and his team then go on to make up other words combining ‘J’ and another element of Jewish faith or identity to show how ridiculous this is. Like ‘Jagels’ – bagels for Jews. Or ‘Jom Kippur’ – Yom Kippur’, but for Jews. ‘It’s like Jisrael – Israel, but for Jews!’ is another joke.

She then talks about how the anti-Semitism started under the Obama administration, and then got worse. But the Democrats have tried to hide it, refused to condemn it, and now its time for Jews to leave. The Fox presenters then talk about how there was going to be a resolution by the Democrats condemning anti-Semitism and specifically Omar’s comments, but due to pressure from the party’s left, this was changed to a more general resolution.

Pipko then moans that what was frightening wasn’t Omar’s original comment, but the lack of leadership by the Democrat party. As Seder jokes, they should have ‘jendemned ‘ – condemned it, but for Jews! They then go on with the ‘J’ jokes, as well as saying how they remembered Obama telling AIPAC that he was going to cut off their funding, ‘you goddamn load of shop-owners!’ Michael Brooks, who is also part Jewish, then spoofs Pipko’s attack on Obama as anti-Semitic by impersonating Obama calling them a load of Christ-killers while claiming to be politically correct. More of these jokes about Jews being ‘Christ-killers’ follow.

They then go to the Jexodus website, and its logo. This has the Star of David with the stars and stripes of the American flag, with ‘Jexodus’ underneath in mock Hebrew letters. They observe that it’s disturbing as it sort of resembles a White supremacist website, but one which believes the Jews really have taken over America, and this is what they’ll be doing soon – ‘Jamerica!’, Seder exclaims.

I’ve put this video up, as it shows how the Republicans and Israel lobby in America are using the same tactics to smear the Democrats and Israel’s critics as anti-Semites, just as Corbyn’s opponents within and outside the Labour party are doing over here. And it’s just as false. The accusations of anti-Semitism did start against Obama, it’s true, but it’s not because he was anywhere near anti-Semitic. It was Obama that gave Israel its Iron Dome missile defence system, for example. What enraged the Israel lobby in America was that Obama didn’t give the country all of the funding it wanted, though what Obama did give it was considerable. Hence there was the unedifying spectacle of pro-Israel groups whining about how anti-Semitic he was and claiming that America itself was somehow massively full of Jew-haters.

And obviously it’s colossally hypocritical for Trump to claim that the Democrats are anti-Semitic, when a large bloc of his supporters and cabinet were members of the Alt-Right and avowed anti-Semites and White supremacists.

Now there’s the question of the way Jexodus has conflated criticism of Israel not just with anti-Semitism but also anti-Americanism. There’s an interesting piece on the web – I think it might have been posted by the Electronic Intifada – which details the history of Zionism, and the way Jewish Zionists promoted their cause in the early 20th century in America by making deliberate parallels between themselves wishing to found a new land, and America’s own pioneers. This explains how it is that after Israel’s victories in the 1967 war the American Right could move over so easily to supporting Israel, with right-wing Christian fundamentalists proclaiming that ‘its values are our values’. In fact, as Tony Greenstein has explained on a post he has put up on his blog this morning, the question of dual loyalty and support for a foreign state – in this case Israel – which Ilhan Omar raised is a very good point. And it’s one that Israel itself has cause by declaring that Jews everywhere are citizens of Israel, even though half of the world’s Jews live outside it. It was a declaration that would have appalled the early Jewish opponents of Zionism, who were afraid that the founding of a Jewish state would lead them to be suspected of having greater loyalty to that nation than to their own native countries. This is why the British Jewish community by and large strongly opposed the Balfour Declaration pledging British support for a Jewish state in Palestine.

In Britain, America and other countries the Israel lobby and Conservatives, including those within the opposition parties, are using the charge of anti-Semitism as a weapon against the left and to shut down justified criticism of Israel and its persecution of the Palestinians. Ultimately this tactic will harm the Jewish community, as it gives the impression that it is full of dictatorial, domineering personalities who demand absolute, uncritical support for a foreign nation from gentiles and Jews alike. And it will demean the charge of anti-Semitism by using it so gratuitously to smear decent, anti-racist people.

 

David Rosenberg on the Racist Supporters of the Campaign Against Anti-Semitism

March 8, 2019

More bigotry and bullying from the Jewish Labour Movement and their allies, the grievously misnamed Campaign Against Anti-Semitism. Yesterday the Equalities and Human Rights Commission announced that they were investigating the Labour Party, following a dossier of complaints handed to them by the above. David Rosenberg, a Jewish socialist and firm supporter of the Bundist tradition of anti-Zionism, has put up a very interesting piece exposing just what kind of people sign the CAA’s petitions. Last August the Zionist hate group put up a petition declaring ‘Jeremy Corbyn is an anti-Semite and must go’, which was later changed to ‘Jeremy Corbyn is an anti-Semite and the Labour Party must act’. Also changed was a piece that alleged the Labour leader was stuffing the party with Holocaust deniers. The Campaign Against Anti-Semitism also invited those signing its wretched petition to leave comments. And these were ‘ugly, very ugly’, as the Star Trek’s Ferengi used to say. Rosenberg gives just a few examples. They are:

“corbyn is a danger to the uk he hates the uk and white men he is skum”

“He is disgrace to the people actually born and bred in this country”

“We are an island and cannot take any more migrants, and he would welcome a million more”

“Corbyn is a communist and terrorist supporter, he is persecuting the Jews who are peaceful people unlike the immigrants he wants to flood the country with”

“This pond scum should not be allowed to be a public figure”

“This man is a treasonous snake who is of grave danger to our country”

“Jeremy is a cunt”

“Corbyn is a dirty nazi”

“It would not surprise me if he had Mein Kampf by the side of his bed.”

“This piece of terrorist loving anti-Semite scum is poison.”

“Let’s get this bastard!”

“I would prefer for someone to shoot him”

Rosenberg therefore encourages the EHRC request a full list of the comments the CAA had on their petition, and asks them if they really want to cooperate with an organisation that posted up such vile abuse and threats of terrorism. He also asks if the Jewish Labour Movement is proud of its association with the CAA, now that it is playing a game of brinkmanship with the Labour party with its threats to disaffiliate.

See: https://rebellion602.wordpress.com/2019/03/08/now-who-has-got-a-problem-with-discrimination/

The racism left by the CAA’s commenters doesn’t surprise me. It’s almost to be expected that the people, who hate Corbyn are the same racist fanatics who want Boris Johnson or Jacob Rees-Mogg to lead the Tory party and begin an ethnic cleansing of Blacks and Muslims. And the same islamophobia seems to pervade the Campaign Against Anti-Semitism. Tony Greenstein has commented several times on the organisation’s own hatred of Muslims. According to the CAA, the typical anti-Semite is a young Muslim male. But as the CAA plays very fast and loose with stats, for which it has been criticised, you can’t necessarily believe that. It might be true that most British anti-Semites are Muslims, given that rabid hatred of Jews is common across the Middle East and Islamic world. A few years ago Egyptian television staged a dramatisation of the infamous Protocols of the Elders of Zion. And back in 2007 the Channel 4 documentary, Undercover Mosque, caught an uncomfortably large number of militant Islamic preachers in British mosques vilifying and demonising Christians, Jews and non-Muslims in general. But that doesn’t mean that their congregation was necessarily listening to them.

From what little I’ve read, it doesn’t seem that the CAA has given any information about how it reached this conclusion that British Muslims are more inclined towards Jew hatred than anyone else. What polling company did they use? How large were the sample populations? What questions did they use to gauge anti-Semitism? There are very serious questions about how the CAA came to such a serious claim, and I don’t think the Campaign Against Anti-Semitism has provided any information to answer them. And as so much Israeli psy-ops is based on creating fear of Muslims as the terrible, non-Judaeo-Christian other ready to murder us all in our beds if we don’t convert, this simply looks like more Zionist fear-mongering.

As for the JLM, after Mike posted a piece about their theatrical antics yesterday in pretending to be considering whether to disaffiliate from the Labour party, their supporters responded in their inimitable way: Personal abuse and lies. Mike was once again told he was an anti-Semite and a holocaust denier, needed anti-Semitism training, and told that Arabs lived in perfect equality with Jews in Israel. They opposite to all this is the truth, which Mike shows with some very good tweets of the testimony of Ronnie Barkan and the grandson of Nelson Mandela.

See: https://voxpoliticalonline.com/2019/03/08/supporters-of-the-jewish-labour-movement-respond-to-this-sites-critique-with-abuse/

The Jewish Labour Movement has announced it will hold its AGM on the 7th April. My guess is that if anyone from outside this wretched organisation were to sneak in and secretly film them, they’d be shown making some deeply racist and anti-Semitic comments about non-Zionists, and particularly non-Zionist Jews. The organisation seems to be stuffed with the kind of Fascists that support BoJo and Rees-Mogg. The only difference is that they’re Jewish.

 

 

 

YouTube Video for My Book on Slavery in the British Empire, ‘The Global Campaign’

February 18, 2019

This is the video I’ve just uploaded on YouTube about my two volume book on slavery, its abolition and the campaign against it in the British Empire, The Global Campaign, which I’ve published with Lulu.

The video explains that it grew out of my work as a volunteer at the former Empire and Commonwealth Museum in Bristol, helping to catalogue the archive of government documents that they had been granted by the Commonwealth Institute. I was busy summarizing these documents for a database on materials on slavery the Museum wanted to compile. Going through them, it became clear that the long process of its abolition in the Caribbean was just part of a wider attempt by the British to suppress it right across our empire, from Canada and the Caribbean across the Cape Colony, now part of South Africa, the Gold Coast, now Ghana, Sierra Leone, founded as a colony for freed slaves, central Africa, and what are now Tanzania, Malawi and Uganda, Egypt, the Sudan and the North African parts of the Turkish Empire, to India, Sri Lanka, Hong Kong, Java and Malaysia, and into the Pacific, in Fiji, Australia and the Pacific Island nations. Legislation in one section of the Empire, for example, the Caribbean, was also passed elsewhere, such as Cape Colony, Mauritius and the Seychelles. The British were aided in their campaign to stamp out slavery in Egypt, the Sudan and Uganda by the Egyptian ruler, the Khedive Ismail. They also signed treaties banning the slave trade from East Africa with the Imam of Muscat, now Oman, the ruler of Zanzibar and Pemba and the suzerain of some of the east African coastal states. There was also an invasion of Abyssinia, now Ethiopia, in retaliation for their raiding of the neighbouring British territories for slaves.

As well as trying to suppress the enslavement of Africans, the British were also forced to attack other forms of slavery, such as the forced kidnapping and sale of indentured migrant labourers from India and China in the infamous ‘Coolie Trade’, and the similar enslavement of the indigenous peoples of the Pacific for labour on the sugar plantations in Fiji and Queensland.

I also explain how one of the first English-speaking countries to ban slavery was Canada, where enlightened governors and judges twisted the interpretation of Canadian law to show that slavery did not officially exist there.

The video’s about ten minutes long. Unfortunately, I don’t say anything about the role Black resistance to slavery, from simple acts like running away, to full scale rebellions had in ending it, or of colonial governors and legislatures. But the book does mention them.

Here’s the video:

Yay! My Book on Slavery in the British Empire Has Been Published with Lulu

January 30, 2019

On Monday I finally got the proof copies I ordered of my book, The Global Campaign, which I’ve just published with Lulu, the print on demand service. The book’s in two volumes, which have the subtitles on their first pages The British Campaign to Eradicate Slavery in its Colonies. The book’s in two volumes. Volume One has the subtitle The Beginnings to Abolition and the British Caribbean, while Volume Two is subtitled Africa and the Wider World.

My blurb for the book runs

British imperialism created an empire stretching from North America, the Caribbean, Africa, Asia, and the Pacific, much of whose population were slaves. Global Campaign tells how slavery in the British Empire arose, the conditions and resistance to it of the peoples they enslaved, and the steps taken to end it by the abolitionists across the Empire and the metropolitan authorities in London.

The first volume of this book, Volume 1: The Beginnings to Abolition and the British Caribbean describes the emergence of this Empire, and the attempts to end slavery within it up to end of apprenticeship in 1838.

Volume 2: Africa and the Wider World describes how the British tried to end it in their expanding Empire after 1838. It describes how abolition became part of the ideology of British imperialism, and spurred British expansion, annexation and conquest.

The two volumes also discuss the persistence of slavery after abolition into the modern world, and its continuing legacy across continents and cultures.

The contents of vol. 1 are an introduction, then the following:

Chapter 1: the British Slave Empire in 1815
Chapter 2: From Amelioration to Abolition
Chapter 3: Abolition, Apprenticeship and Limited Freedom, 1833-1838.

Vol. 2’s chapter are

1: Sierra Leone, the Gold Coast and Lagos
2: India, Ceylon, Java and Malaya,
3: The Pacific, Australia, New Zealand and Fiji
4: West Africa and the Gold Coast, 1874-1891
5: The Ottoman Empire, Egypt and Sudan
6: East and Central Africa
7: Zanzibar and Pemba
8: Legacies and Conclusion

Both volumes also have an index and bibliography. I also drew the cover art.

Volume 1 is 385 pages A5, ISBN 978-0-244-75207-1, price 12.00 pounds.
Volume 2 386 pages A5, ISBN 978-0-244-45228-5, price 12.00 pounds. Both prices exclusive of VAT.

The books are based on the notes and summaries I made for the British Empire and Commonwealth Museum of some of the official documents they’d acquired from the Foreign and Commonwealth Office on slavery. I also supplemented this with a mass of secondary reading on slavery, the slave trade and the British Empire. It’s a fascinating story. I chose to write about slavery in the British Empire as a whole as I found when I was looking through the documents that slavery certainly wasn’t confined to the Caribbean. It was right across the world, though most of the published books concentrate on slavery in the US and the Caribbean. There has been a recent book on slavery and abolition in British India and Ceylon, now Sri Lanka, and I remember seeing a book on the British campaign against slavery in the Pacific, published, I believe, from one of the antipodean publishers. I doubt very many people in Britain are aware that it existed in India and Sri Lanka, and that attempts to outlaw it there date from c. 1798, when the British judge of the Bombay (Mumbai) presidency ruled that it was illegal. Similarly, general histories of slavery do mention the infamous ‘coolie trade’ in indentured labourers from India and China. They were imported into the Caribbean and elsewhere around the world in order to supply cheap labour after the abolition of slavery in 1838. However, they were treated so abysmally in conditions often worse than those endured by enslaved Blacks, that it was dubbed by one British politician ‘A new system of slavery’. There’s an excellent book on it, with that as its title, by Hugh Tinker, published by one of the Indian presses.

General books on slavery also discuss the enslavement of indigenous Pacific Islanders, who were kidnapped and forced to work on plantations in Fiji and Queensland in Australia. But again, I doubt if many people in the UK have really heard about it. And there are other episodes in British imperial history and the British attempts to curb and suppress slavery around the world which also isn’t really widely known. For example, abolition provided some much of the ideological impetus for the British conquest of Africa. Sierra Leone was set up in the late 18th century as a colony for freed slaves. But the British were also forced to tackle slavery and slaving in the Gold Coast, after they acquired it in the 19th century. They then moved against and conquered the African kingdoms that refused to give up slaving, such as Ashanti, Dahomey and the chiefdoms around Lagos. It’s a similar story in east Africa, in what is now Tanganyika, Zambia, Rhodesia (Zimbabwe) and Malawi. The British initially wished to conquer the area as part of the general European ‘Scramble for Africa’, and their main rivals in the region where the Portuguese. But the British public were also aware through the missionary work of David Livingstone that the area was part of the Arabic slave trade, and that the indigenous peoples of this region were being raided and enslaved by powerful local African states, such as the Yao and the Swahili as well as Arabs, and exported to work plantations in the islands of Zanzibar and Pemba off the east African coast. At the same time, Indian merchants were also buying and enslaving Africans from that area, particularly Uganda.

The British were also concerned to crush slavery in Egypt after they took control of the country with the French. They encouraged Khedive Ismail, the Egyptian ruler, to attempt to suppress it in Egypt and then the Sudan. It was as part of this anti-slavery campaign that the Khedive employed first Colonel Baker and then General Gordon, who was killed fighting the Mahdi.

At the same time, Stamford Raffles in Singapore and Raja Brooke of Sarawak justified their conquest and acquisition of these states as campaigns to end slavery in those parts of Asia. The British also took over Fiji at the request of the Fijian king, Cakabau. White Americans and Europeans had been entering the country, and Cakabau and his advisors were afraid that unless the country was taken under imperial control, the settlers would enslave the indigenous Fijians. Indeed, Cakabau had been made king of the whole of Fiji by the colonists, though he was acutely aware of how he was being used as a figurehead for effective White control of his people. At the same time, the White planters were also forming a White supremacist group. So he appealed to the British Empire to takeover his country in order to prevent his people’s enslavement.

British imperial slavery started off with the British colonies in the Caribbean and North America. I’ve ignored slavery in the US except for the period when it was part of the British Empire. The Canadians ended slavery nearly two decades before it was formally outlawed throughout the British Empire. It was done through enlightened governors, judges as well as abolitionists outside government. The country’s authorities did so by interpreting the law, often against its spirit, to show that slavery did not legally exist there. There were attempts by slaveowners to repeal the legislation, but this was halfhearted and by the 1820s slavery in Canada had officially died out.

After the British acquired Cape Colony at the southern tip of Africa, the very beginning of the modern state of South Africa, they were also faced with the problem of ending the enslavement of its indigenous population. This included the indigenous Khoisan ‘Bushmen’, who were being forced into slavery when they took employment with White farmers. At the same time, the British were trying to do the same in Mauritius and the Seychelles after they conquered them from the French.

The British initially started with a programme of gradual abolition. There was much debate at the time whether the enslaved peoples could support themselves as independent subjects if slavery was abolished. And so the abolitionists urged parliament to pass a series of legislation slowly improving their conditions. These regulated the foods they were given by the planters, the punishments that could be inflicted on them, as well as giving them medical care and support for the aged and disabled. They also tried to improve their legal status by giving them property rights and the right to be tried in ordinary courts. Special officials were set up, the Guardians and Protectors of Slaves, to examine complaints of cruelty.

This gradualist approach was challenged by the female abolitionists, who grew impatient with the cautious approach of the Anti-Slavery Society’s male leadership. They demanded immediate abolition. I’ve also tried to pay tribute to the struggle by the enslaved people themselves to cast off their shackless. In the Caribbean, this took the form of countless slave revolts and rebellions, like Maroons in Jamaica, who were never defeated by us. At the same time a series of slaves came forward to accuse their masters of cruelty, and to demand their freedom. After the Lord Mansfield ruled that slavery did not exist in English law in the late 18th century, slaves taken to Britain from the Caribbean by their masters presented themselves to the Protectors on their return demanding their freedom. They had been on British soil, and so had become free according to English law. They therefore claimed that they were illegally kept in slavery. As you can imagine, this produced outrage, with planters and slaveowners attacking both the anti-slavery legislation and official attempts to free the slaves as interference with the right of private property.

This legislation was introduced across the Empire. The same legislation that regulated and outlawed slavery in the Caribbean was also adopted in the Cape, Mauritius and the Seychelles. And the legislation introduced to ensure that indentured Indian and Chinese labourers were treated decently was also adopted for Pacific Islanders.

Slavery was eventually abolished in 1833, but a form of servitude persisted in the form of apprenticeship until 1838. This compelled the slaves to work unpaid for their masters for a certain number of hours each week. It was supposed to prepare them for true freedom, but was attacked and abandoned as just another form of slavery.

Unfortunately slavery continued to exist through the British Empire in various forms despite official abolition. The British were reluctant to act against it in India, Sri Lanka, Singapore, Java and Perak in what is now Malaysia because they were afraid of antagonizing the indigenous princes and so causing a rebellion. In Egypt they attempted to solve the problem by encouraging the slaveowners as pious Muslims to manumit their slaves freely as an act of piety, as the Prophet Mohammed urges them in the Qu’ran. In the Caribbean, the freedom the former slaves enjoyed was limited. The British were afraid of the plantation economy collapsing, and so passed legislation designed to make it difficult for the freed people to leave their former masters, often tying them to highly exploitative contracts. The result was that Black West Indians continued to fear re-enslavement long after abolition, and there were further riots and rebellions later in the 19th century. In British Africa, the indigenous African peoples became second class citizens, and were increasingly forced out of governmental and administrative roles in favour of Whites. Some colonies also conscripted African labourers into systems of forced labour, so that many came to believe that they had simply swapped one form of slavery for another. The result has been that slavery has continued to persist. And it’s expanded through people trafficking and other forms of servitude and exploitation.

The book took me on off several years to write. It’s a fascinating subject, and you can’t but be impressed with the moral and physical courage of everyone, Black and White, who struggled to end it. I chose to write about it in the British Empire as while there are many books on slavery across the world, there didn’t seem to be any specifically on the British Empire. Studying it also explains why there is so much bitterness about it by some people of West Indian heritage and how it has shaped modern politics. For example, before South Sudan was given its independence, Sudan under the British was effectively divided into two countries. In the southern part of the country, the British attempted to protect the indigenous peoples from enslavement by banning Arabs. They were also opened up to Christian evangelization. In the Arab north, the British attempted to preserve good relations by prohibiting Christian evangelism.

I also attempt to explain how it is that under the transatlantic slave trade, slavery became associated with Blackness. In the ancient world and during the Middle Ages, Whites were also enslaved. But Europeans started turning to Black Africans in the 14th and 15th centuries when it became impossible for them to buy Slavs from eastern Europe. So common had the trade in Slavs been that the modern English word, slave, and related terms in other languages, like the German Sklave, actually derive from Slav.

It’s been fascinating and horrifying writing the book. And what is also horrifying is that it persists today, and that new legislation has had to be passed against it in the 21st century.

No, Lord Sugar: It Is Capitalism Stifling Industry and Creativity

December 16, 2018

Ho ho! Some pre-festive fun yesterday, when Mike put up a piece describing how Alan Sugar, the former head of Amstrad and the host of the British version of The Apprentice, threw a strop when left-wingers on the net were rude to him about his promise to emigrate if Jeremy Corbyn became PM. Instead of being horrified at the potential loss to our great nation, Red Labour instead posted a tweet in reply applauding it and saying it was a good reason to vote Labour. They said

Another good reason to #VoteLabour: @Lord_Sugar confirming he’ll leave the country if @jeremycorbyn becomes PM. All without any argument, of course: just personalised nonsense. What a relief that people like Sugar aren’t given gongs or made ‘Enterprise Tsars’ by @UKLabour anymore.

Unable to countenance the idea that the he wasn’t the idol of millions, whose every word was listened to by the masses in rapt attention, Sugar got angry and started insulting them. He tweeted back

Sour grapes you bunch of jealous anti enterprise anarchist losers. You have not achieved anything in life but like to criticize those who have. I paid a personal tax bill last year of over £50m enough to build a hospital. You find the taxes in future I’m off #corbynout

This ill-tempered comment provoked a wave of criticism from others in its turn. It also revealed Sugar to be a snob as defined by Thackeray: ‘a person who meanly admires mean things.’ He also fits another character type identified by Oscar Wilde – someone who knows the price of everything and the value of nothing. As for his boasting about how much he makes from the size of his tax bill, once upon a time this would have been considered a very poor comment by the long-established rich. Bragging about your wealth marked you out as being nouveau, a parvenu. Which Sugar is. He’s a self-made millionaire, who clearly believes his millions and his celebrity status excuse his poor manners.

The peeps on Twitter therefore lined up and told the brusque TV host that it was the ordinary people of this country – cleaners, bus drivers, firemen and women, carers, factory workers, teachers, nurses and so on, that actually kept this country running, rather than obscenely rich oligarchs like Sugar himself. They also pointed out that they too paid tax, and were determined to stay in this country, and they had also achieved things that could not be assessed in simple monetary turns. Like family and friends. As for the size of his tax bill, one person told Sugar to look at the size of his employees’ tax bills as opposed to the income of his lowest paid employees. They also wished him off on his planned departure from Britain, with comments like ‘Off you pop, send us a postcard, and so forth.

Several of the people tweeting denied being anarchists, with Darkest Angel also adding that he didn’t know what anarchism is. He clearly doesn’t. He obviously thinks that anarchists are just rabble-rousing hooligans, who go around attacking the rich without appreciating that there are genuine reasons for their anger and their criticisms of capitalism.

One of the tweeters, Jon Goulding, made it very clear that it was due to ordinary people that Sugar had made his money. He said

Don’t you dare claim that teachers and nurses and road builders and factory workers and farm labourers haven’t achieved anything in life just because they haven’t made skip loads of money. You wouldn’t have made jack shit if it weren’t for them, you selfish, shallow charlatan.

See https://voxpoliticalonline.com/2018/12/15/lord-sugar-got-precious-about-his-pledge-to-immigrate-if-corbyn-becomes-pm-and-got-what-he-deserved/

The great anarchist intellectual, Peter Kropotkin, made the same point in his article, Anarchist Communism, first published in The Nineteenth Century, and republished in Anarchist and Anarchist Communism: Its Basis and Principles, ed. by Nicolas Walter (London: Freedom Press 1987). Kropotkin argued that all property should be held in common, as every innovation built upon the work of millions of others, and depended on society for its effectiveness and value.

Our cities, connected by roads and brought into easy communication with all peopled parts of the globe, are the growth of centuries; and each house in these cities, each factory, each shop, derives its value, its very raison d’etre, from the fact that it is situated on a spot of the globe where thousands or millions have gather together. Every smallest part of the immense whole which we call the wealth of civilized nations derives its value precisely from being a part of this whole. What would be the value of an immense London shop or warehouse were it not situated precisely in London, which has become the gathering spot for five millions of human beings? And what the value of our coal-pits, our manufactures, our shipbuilding yards, were it not for the immense traffic which goes on across the seas, for the railways which transport mountains of merchandise, for the cities which number their inhabitants by millions? Who is, then,m the individual who has the right to step forward and, laying his hand on the smallest part of this immense whole, to say, ‘I have produced this; it belongs to me’? And how can we discriminate, in this immense interwoven whole, the part which the isolated individual may appropriate to himself with the slightest approach to justice? Houses and streets, canals and railways, machines and works of art, all these have been created by the combined efforts of generations past and present, of men living on these islands and men living thousands of miles away. (p. 37).

Moreover, Kropotkin also describes how capitalism actively prevents people from producing, in order to keep the prices of their products high. And this system creates monstrous inequalities in which the masses live in poverty, while the labour that could have been used alleviating poverty is spent on creating luxuries for the rich. He writes

But the figures just mentioned, while showing the real increase of production, give only a faint idea of what our production might be under a more reasonable economical organization. We know well that the owners of capital, while trying to produce more wares with fewer ‘hands’, are continually endeavouring at the same time to limit the production, in order to sell at higher prices. When the profits of a concern are going down, the owner of the capital limits the production, or totally suspends it, and prefers to engage his capital in foreign loans or Patagonian gold-mines. Just now there are plenty of pitmen in England who ask for nothing better than to be permitted to extract coal and supply with cheap fuel the households where children are shivering before empty chimneys. There are thousands of weavers who ask for nothing better than to weave stuffs in order to replace the ragged dress of the poor with decent clothing. And so in all branches of industry. How can we talk about a want of means of subsistence when thousands of factories lie idle in Great Britain alone; and when there are, just now, thousands and thousands of unemployed in London alone; thousands of men who would consider themselves happy7 if they were permitted to transform (under the guidance of experienced agriculturists) the clay of Middlesex into a rich soil, and to cover with cornfields and orchards the acres of meadow-land which now yields only a few pounds’ worth of hay? But they are prevented from doing so by the owners of the land, of the weaving factory, and of the coal-mine, because capital finds it more advantageous to supply the Khedive with harems and the Russian Government with ‘strategic railways’ and Krupp guns. Of course the maintenance of harems pays: it gives 10 or 15 per cent on the capital, while the extraction of coal does not pay-that is, it brings 3 or 5 per cent – and that is a sufficient reason for limiting the production and permitting would-be economists to indulge in reproaches to the working classes as to their too rapid multiplication!

Here we have instances of a direct and conscious limitation of production, due to the circumstance that the requisites for production belong to the few, and that these few have the right of disposing of them at their will, without caring about the interests of the community. But there is also the indirect and unconscious limiting of production – that which results from squandering the produce of human labour in luxury, instead of applying it to a further increase of production.

This last cannot even be estimated in figures, but a walk through the rich shops of any city and a glance at the manner in which money is squandered now, can give an approximate idea of this indirect limitation. When a rich man spends a thousand pounds for his stables, he squanders five to six thousand days of human labour, which might be used, under a better social organization, for supplying with comfortable homes those who are compelled to live now in dens. And when a lady spends a hundred pounds for her dress, we cannot but say that she squanders, at least, two years of human labour, which, again under a better organization, might have supplied a hundred women with decent dresses, and much more if applied to a further improvement of the instruments of production. Preachers thunder against luxury, because it is shameful to squander money for feeding and sheltering hounds and horses, when thousands live in the East End on sixpence a day, and other thousands have not even their miserable sixpence every day. But the economist sees more than that in our modern luxury: when millions of days of labour are spent every year for the satisfaction of the stupid vanity of the rich, he says that so many millions of workers have been diverted from the manufacture of those useful instruments which would permit us to decuple and centuple our present production of means of subsistence and of requisites for comfort. (pp. 34-5).

As for The Apprentice, Cassetteboy put up a couple of videos spoofing the show on YouTube a few years ago. They’re a couple of blokes, who edit footage of celebrities and politicians to make them appear ridiculous. And the results can be very, very funny indeed. Here’s what they did to Sugar and his team. Enjoy!

Book on Early Islamic Palestine in Oxbow Bargain Catalogue

December 2, 2018

Another book I found in the Oxbow Book Catalogue, which might be of interest to some readers of this blog, is Jodi Magness’ Archaeology of the Early Islamic Settlement in Palestine. The blurb for this runs

Archaeological evidence is frequently cited by scholars as proof that Palestine declined after the Muslim conquest, and especially after the rise of the Abbasids in the mid-eighth century. Instead, Magness argues that the archaeological evidence supports the idea that Palestine and Syria experienced a tremendous growth in population and prosperity between the mid-sixth and mid-seventh centuries.

The book’s published by Eisenbrauns. It’s normal price is 42.95 pounds, but it’s being offered by Oxbow at 14.95.

I’ve no doubt that the area did receive a boost after the Islamic conquest. The Muslims were helped to seize the region by its indigenous peoples, including Christians. Many of them belonged to sects which were judged heretical by the Byzantine Empire, and so were terribly persecuted. Quite apart from the fact that Byzantine Empire was declining economically and demographically, so that many Byzantine towns dwindled to villages or vanished during the centuries of the Empire’s fall before the conquest of Constantinople in the 15th century by the Ottomans. The Muslims were aided in their conquest of Palestine and Egypt by indigenous peoples of those countries because they offered them tolerance and peace. And materially, inclusion in the new Arab Empire made them part of state that stretched right across north Africa, Arabia and the former Persian Empire to the borders of India, and into Spain, which obviously gave a massive boost to long distance trade.

The book also adds more evidence against the Israeli assertion, completely disproven but still being repeated, that Palestine was empty before the Israelis arrived, and that the Palestinians who occupied it only arrived comparatively recently.

Book on Ancient Philosophy in Gaza

Similarly, the catalogue also includes book on ancient Greek philosophy in the Palestinian city of Gaza. This is Explaining the Cosmos, by Michael W. Champion. The blurb for this reads

This volume analyses the writings of three thinkers associated with Gaza, Aeneas, Zacharias and Procopius. Together, they offer a case study for the appropriation, adaptation and transformation of classical philosophy in late antiquity, and for cultural transitions more generally in Gaza.

That’s by the Oxford University Press. It was 62.00 pounds, but is now 14.95

The philosophers studied in the book seem to be Christian Greeks, rather than Jews or Syriac Christians. Nevertheless, this shows that Gaza, now a beleaguered ghetto under the Israelis, was a centre for intellectual enquiry and learning when it was part of the Byzantine Empire, the Greek Roman Empire of the East.