Archive for the ‘Canada’ Category

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

Bigots Now Blaming Trans People for Uvalde School Shooting

May 31, 2022

I feel I’ve got to put this up. I’ve said in my videos and blogs about trans issues that I don’t hate trans people, and utterly condemn persecution, discrimination, abuse and violence against anyone because of their sexuality and gender presentation. I criticise and attack the trans ideology because of the dangers it poses in falsely persuading vulnerable people, including children, especially autistic individuals and the mentally ill, that they are really members of the opposite sex, who need to be placed on the pathway towards medical transition involving drugs and surgery which can damage their health. I also attack the trans ideology because of the dangers it poses to women’s safety and dignity by allowing biological men into women’s spaces, such as changing room and prisons, simply because they claim to be female. I am also concerned about the attack on language and the attempt to separate ‘men’ and ‘women’ from biological reality. But I also recognise that there are people who really are alienated from their biological sex and for whom transition is an entirely appropriate and necessary treatment. And I also agree with the great commenters on this blog, who have pointed out that the transpeople they’ve known are otherwise normal, decent people who want to live their lives in peace.

Last week there was the shocking news that there’d been another school shooting in America, and immediately everyone put in their own take on it. It’s reignited the debate about gun control in US. Liberals, including Joe Biden, are recommending once again the outlawing of at least certain types of weapons. Meanwhile the gun lobby and the Republicans have circled the wagon to defend them. Well, I realise that in some areas of America gun crime actually went down when they legalised firearms and that there are areas where guns are very widely owned, but have a low rate of offending. I’ve also heard that the greatest drop in the incidence of such crimes was the passage of legislation back in the ’90s mandating a three-day cooling off period for people purchasing guns. That meant people had to wait three days between buying their gun and picking it up. It cut down on shootings because, by the time the purchaser could legally take possession of his gun, he’d calmed down enough not to want to blow away whoever it was who’d annoyed him. I’m aware that over here despite the ban on the public ownership of certain firearms and gun licensing, people are still being shot by criminals with guns. I’m also aware that culture may also play a part in these shootings. Michael Moore in his documentary Bowling For Columbine, which took its title from the Columbine school shooting, remarked on the colossal difference between the US and Canada on shootings. America’s a much larger country than Canada, with 350 or so million people compared to Canada’s c. 22 million. But Canada’s a much less violent society. At one point Moore looked across the Great Lakes from one American town to the Canadian city just across the water. The American town had been hit by several hundred shootings. Over in Canada, there were hardly any. This is despite Canada having much the same gun laws as the US and watching the same kind of violent action movies. People have been puzzling over this difference for a long time. Some have put it down to differences in the countries’ history. The expansion of Canada across the continent and its absorption of the Indian territories was largely peaceful in contrast to the violent displacement of the Indians in the US, although there were wars and Indian uprisings in Canada, such as that of the French-Indian metis Riel. And the treatment of the Amerindians in the boarding schools was every bit as horrific and genocidal as the comparative treatment of the First Nations in those in the US.

And the Republicans have also fallen back on the refrain that the root cause of such shootings is the mental health of the perp. The American leftist Robert Reich destroyed that argument. While the Republicans are now calling for more and better mental healthcare, nationally and locally they’ve cut mental health services when they’ve been in power.

As for the National Rifle Association, they first appeared as a pro-gun control group, co-operating with the US government to make certain types of weapons illegal. 85 per cent of the Association’s grassroots members also want certain types of firearms banned. But the leadership is dead against it, not least because they receive funding and subsidies from the gun manufacturers. This was graphically shown a year ago when NRA leader Wayne LaPierra and his several other leading figures in the Association were banged up for corruption and receiving kickbacks from the gun companies.

And now the racist and other bigots have started spouting nonsense. Today a Black woman has claimed that the police didn’t act, because the ten year old kids targeted by the gunman were illegal immigrants. I doubt this is true, not least because a number of the kids and the teacher gunned down were White. The Black YouTuber, RuinedLeon, put up a video attacking other bigots. One set had decided that there needs to be more vigilance on the Mexican border, because the shooter was an illegal immigrant. In fact the shooter, although Hispanic, was born in the US and from what I’ve seen of his victims, most of them were also Latino. RL also attacked other prejudiced voices, who claimed that the shooter was transgender. This was based on nothing more than their seeing a similarity between the shooter and a photograph of a transwoman or a crossdressing bloke in a dress. A casual glance showed that they were certainly not identical. For one thing, it looked like the transwoman was White. Several of my commenters are afraid that the current attacks on the trans ideology and trans activism from right-wing politicians, YouTubers and broadcasters like Matt Walsh and GB News are being done to stir up hatred against a sexual minority. I don’t think this is entirely the case, as I believe that some of the Conservatives like Walsh oppose it out of conviction. That said, GB News is struggling with the viewing figures, and so I don’t think that it does them any harm to put up anti-trans stories to appeal to their intended audience of right-wingers. And unfortunately this shows that some people have got so caught up in the trans controversy, that they are falsely blaming transpeople for atrocities that have nothing to do with them.

RL recommended instead that people shouldn’t jump to conclusions, although he freely admitted he’d done so about certain issues. As for his own attitude to guns, he wasn’t in favour of gun control. Instead, teachers should have firearms to protect their classes. I’m not sure that’s a good idea, as people like Maximilien Robespierre said in his video attack Donald Trump when he weighed in on this subject, that there would be nothing stopping an aggrieved teacher from blowing away their class. I’ve heard that this has supposedly happened. The Boomtown Rats’ song, ‘Tell Me Why I Don’t Like Mondays’ was supposedly based on a real incident when a teacher did open fire on her class. When asked why she did, she replied ‘I don’t like Mondays’. Schools should be for learning. No-one should have guns in them. As for Trump’s other suggestion, that they should have armoured doors, Robespierre wonder what would happen in the case of a fire when people had to leave quickly. And besides, schools are too much like prisons already, at least in Britain. The gates are our local schools are locked and remote controlled, so that you have to buzz in to request to be admitted. It no doubt keeps children safe, but it’s a sad reflection of the way our society has degenerated.

And the chilling part of these massacres it that there have been so many of them. Reich produced a list of the various school and other mass shootings since 1970. It’s as long as your arm. It’s all too often, almost like a regular event, that some maniac walks into a school, mosque, church, synagogue, nightclub or wherever and starts shooting. Only a few weeks ago a Black man went off and shot the people on a New York subway. I’ve also heard that this year there’s been 200 mass shootings according to the FBI. They definite a mass shooting as one in which there were three or more deceased.

Changing the culture so that it becomes more peaceful takes time and intelligence. It may not even be possible, and would no doubt be controversial. And expanding mental health services would probably be opposed in practice by the type of people who hate big government and anything that looks like a welfare state, no matter how much it’s needed. Really, it seems the only sensible solution is a ban on at least certain types of guns.

So that murderously angry 18 year old kids can’t get their mitts on military grade weapons, at least.

Here’s RuinedLeon’s video:

And this is Maximilien Robespierre:

Mark Steyn also Misses the Point about David Amess’ Assassination

April 19, 2022

Ali Harbi Ali, the assassin responsible for the murder of Tory MP David Amess, was tried last week and duly found guilty. There really couldn’t be any doubt, as the thug didn’t try to run away or deny his crime. He was caught bang to rights. His sentencing elicited due comment from various politicos and members of the media class, one of whom was Mark Steyn. Steyn’s a right-winger with a strong hatred of Islam. He has been on various far right news media, giving viewers the benefit of his opinion on Islam. I don’t know if he was ever on Ezra Levant’s Rebel Media, a Canadian internet broadcaster with miniscule rating and a very anti-Islam attitude, but it wouldn’t surprise me. He was, however, out in New Hampshire sharing the airwaves with Reaganite blowhard Rush Limbaugh on his station. That was before Limbaugh finally gave up the ghost and left this Earth. Now he appears occasionally on GB News. As he did a few days ago, to criticise mainly Labour politicians for failing to mention the elephant in the room: that the motivation behind Amess’ murder was Islam and its hatred of the west.

The Labour politicos had put the blame on a number of factors. These included a generally increasingly confrontational and violent attitude towards politicians and intolerance towards anybody who doesn’t share the same points of view. The evidence for this is the abusive messages, including threats of death, rape and violence, sent to MPs. Others also tried to put it into some kind of context by placing it with the various other assassination and assassination attempts that have occurred. The most notable of these was Jo Cox’s murder by a White nationalist, but there was also the attempt on the life of Lib Dem MP a few years ago by a maniac with a samurai sword, which claimed the life of one of his staff. But Steyn considered that all this missed the point, and dishonoured Amess’ memory because the motive behind his killer was abundantly clear: he was a Muslim seeking to kill an infidel. He’d marched up and down looking for victims before finally deciding on Amess.

But Steyn’s analysis of his motives also misses the point. Harbi Ali wasn’t simply motivated by the bigot’s hatred of the unbeliever. No, he said that he was moved to do what he did in order to protect Muslims from being killed by the west. And this supports William Blum’s observations behind the animosity towards the West in the Dar al-Islam. Blum was a long-term, bitter critic of American imperialism and its many wars. He states in one of his books that the world’s Muslims don’t hate us because they envy our freedoms or any of the other explanations offered by the right. He states that the reason they hate us is simply because we keep invading their countries. And he supports this with polling stats and comments from various authorities and Muslim spokespeople.

I don’t doubt he’s right. Bush and Blair’s wars have devastated Afghanistan, Iraq and Libya, all of which seem to have been waged partly for geopolitical purposes, as well as the benefit of the oil industry and western multinationals. Hundreds of thousands have been killed in the Middle East, and millions displaced. Such aggression is going to leave much hatred behind it amongst those on the receiving end.

But a left Labour party Zoom event against imperialism remarked about a year ago that the people and forces behind these imperialist wars seem to be trying to stage a comeback. And these invasions were all sold to the British and American public as a response to an imminent threat – true in the case of Afghanistan after 9/11, a complete lie in the case of Iraq and the imaginary Weapons of Mass Destruction – and as liberating these benighted nations from evil tyrants. We were going to give them freedom and democracy. But this hasn’t worked. In the case of Afghanistan, it created the massively corrupt government of Hamid Karzai, who was determined to screw as much as he could out of his countrymen before scarpering to America when it all came tumbling down.

There are real problems with Islam. I’ve recently blogged about the appearance of bigoted, reactionary mullahs appearing on Islamic networks preaching jihad and the enslavement of unbelievers, despite two centuries or so of abolitionist preaching and legislation by Muslim anti-slavery activists. Fanatical imams have preached intolerance towards non-Muslims and gays in British and western mosques to the serious concern of many bog-standard, ordinary British Muslims. Several times worshippers at these mosques tried to alert the authorities, only to find themselves ignored. But that obviously doesn’t mean that there is a problem with the religion as a whole. As we’ve been reminded, the actions of terrorists don’t represent Muslims as a whole.

But the motive behind Amess’ murder wasn’t simply ‘Islam’. It was outrage at the deaths in the Muslim world that resulted from the west’s wars and invasions. Amess didn’t deserve to be killed, and Ali Harbi Ali certainly deserves to be sent to prison and not get out. But it needs to be realised what his motives were. And by simply blaming Islam, Steyn very definitely misses the point. Some of this is almost certainly because of his own deep hostility to Islam. But another reason may be that if he mentions it and gives it the discussion it deserves, it would cast serious doubt on the wisdom and effectiveness of further such actions and wars in the future.

And we can’t have that. Not when the west’s ability to put fear and awe into the rest of the world, and the interests of the oil industry and multinationals like Haliburton are at stake.

Two Fake Beatles’ Songs with the Title ‘Pink Litmus Paper Shirt’

February 19, 2022

I went to a brilliant Zoom meeting Thursday night. It was a talk about some of the weird myths surrounding the Beatles. This included the conspiracy theory that John Lennon was assassinated by the CIA, and that his killer had been brainwashed using MK-Ultra mind control techniques as a ‘Manchurian candidate’. Other myths are that Paul McCartney had died in 1966 and been replaced by a double. I can’t remember the double’s name, but he came third in a Beatles lookalike competition. There was a similar myth about George Harrison, which claimed that he had died in the early ’70s of cancer. The source from this was a mad American woman, who believed his spirit was still hanging around in the astral plane somewhere giving her telepathic messages. Like the Macca myths, there were also supposed to be clues in on the covers of his albums. One showed him as the only person in colour in a posed scene that strongly resembled Leonardo’s painting of the Last Supper. Another had him as some kind of ascended being in the sky looking down on Earth. The myth appears to have gained some verisimilitude because Harrison’s musical style changed radically after he left the Beatles to the extent that he lost many of his former fans. Hence the belief that he had been died and been replaced by an imposter.

The speaker also presented a very strong argument for Ringo Starr being greatly underappreciated. Rather than a mediocre drummer, he’s actually a very skilful performer. He was deliberately headhunted and lured away from another band by McCartney and Lennon, who were also in competition with King Size Taylor and the Dominoes for his talents. The film Hard Day’s Night, made on a shoestring by Richard Lester, showed that he had real acting chops that were greater than the other Beatles. The film was instrumental in achieving the Beatles’ popularity in America. Starr has continued to make a number of movies, although Caveman, where he was constantly drunk on set due to alcoholism, does not redound to his credit. As a musician, he’s been more prolific than Paul McCartney. And then there is the pernicious rumour that he’s really Jewish. I think this is because of his surname, ‘Starr’, which is actually assumed. His original surname was ‘Starkey’. Nevertheless a website, Jew Or Not, devoted to discussing which celebs are really Jewish, gave him 80 per cent on the grounds that, although he was a gentile, he ticked the right boxes. The rumour resulted in Ringo being given police protection during a 1966 concert in Montreal with a detective squatting next to his drums because he’d received an anti-Semitic death threat.

Then there’s all the stories about backmasking and backward messages. But the speaker considered the best example of this to be on one of the songs by the 90s band the Boo Radleys. They really do have a bit of backwards music. When you play it backwards, however, what you hear is them singing the advertising jingle ‘If you like a lot of chocolate on your biscuit, join our club’. This may also be a deliberate link, as Jane Asher, a former girlfriend of Macca’s, appeared in the advert and the Boo Radleys were very much into the Beatles and would have been aware of this.

Then there are all the rumours that the Beatles never really split up, and have continued releasing songs under the guise of other bands. Some of these have sounded so much like the Beatles, that they appear in bootleg Beatles recordings. This happened to such an extent with one track that Yoko Ono, unable to find out who really made it, copyrighted it. These tracks are based on the myth that there are several unreleased Beatles’ tracks with titles like ‘Deckchair’ and ‘Pink Litmus Paper Shirt’. In fact this is based on a spoof article written in the early 1970s by a journo at the music magazine Disc. He made the songs up, which really didn’t exist, and then reviewed them as if they did. ‘Deckchair’ was supposed to be Macca, and ‘Pink Litmus Paper Shirt’ was a piece of psychedelia by John Lennon. But this has led to bands releasing tracks with those titles, such as a weird piece by the very weird band Strange Turn,and he played a couple of them. I’ve found them on YouTube. Have a listen for yourself. They’re actually good songs and so much in the Beatles’ style that it’s totally understandable how some people have come to believe that the first, at least, really was by the Fab Four.

First the fake song:

Now Strange Turn’s take on the title. A comment to the song by Secrettimewarp adds the following information: ”Pink Litmus Paper Shirt’ was a fake song title devised by Beatle fan Martin Lewis (along with “Colliding Circles”). This is just that old favorite ‘Peace of Mind’, a demo by the Pretty Things.’

Now for Strange Turn’s piece with the same title:

I actually like Strange Turn’s track and think it’s really good. And this is only a couple of the songs released by various artists with that title.

Book on the Gypsies and Their History

February 9, 2022

Angus Fraser, The Gypsies (Oxford: Blackwell 1992).

I’ve been meaning to blog about this book, off and on, for a little while now. This is largely in response to the right-wing, Tory and Blairite Labour racists, who screamed blue murder at any chance they could get to smear Jeremy Corbyn as an anti-Semite, but who had absolutely no qualms about whipping up hatred against Roma, Sinti and other Travellers for their own political benefit. Anti-Gypsy hatred has become topical once again thanks to Jimmy Carr’s wretched joke about their genocide in the Nazi Holocaust somehow being a ‘positive’. Mike’s written extensively about that tasteless joke, as have very many others. He’s pointed out that it came just when Boris Johnson was passing legislation very similar to that of the Nazis, which would allow the cops to close down Gypsy encampments, move them on and impound their vehicles simply for suspecting they might be about to do something illegal. And when you get to eastern Europe, the prejudice against them is even more extreme and really does approach the genocidal hatred of the Nazis. A decade or so ago doctors in Czechoslovakia were caught operating a programme of involuntary sterilisation of Gypsy women very much like the Nazis’ eugenics programme against those of mixed race and the biologically unfit. Czech politicians were also very keen to have the Gypsies emigrate to Canada after a documentary was shown on television about a Czech Gypsy family finding a welcome in the land of the maple leaf and beaver. This was, like anti-Semitic and Nazi plans to force the Jews to move to Palestine, simply a way of forcing the Gypsies out of Czechoslovakia. One female Czech MP made this very clear when she screamed ‘They will go to Canada or the gas chambers!’ Such naked, genocidal bigotry means that Carr’s joke really, really isn’t funny. Respect, then, to the Auschwitz museum for taking the moment to offer him some of its courses on the murder of 27,000 Gypsies so that he could learn about the horrific reality.

The book’s blurb runs

‘Since their unexplained appearance in Europe over nine centuries ago, the Gypsies have refused to fall in with conventional settled life. They remain a people whose culture and customs are beset with misunderstandings, and who cling to their distinct identity in the teeth of persistent rejection and pressure to conform. The book describes their history.

The book opens with an investigation of Gypsy origins in India. The author then traces the Gypsy migration from the early Middle Ages to the present, through the Middle East, Europe and the world. Through their known history they have been recognised for their music, metal working, fortune telling, healing and horse-dealing, but from the outset they outraged the prejudices of the populations they encountered; they were enslaved, harassed, outlawed and hunted. Yet against all the odds the Gypsies have survived, preserving a distinctive heritage and culture that transcends national boundaries. How they did so is the compelling them of this book.

This new paperback edition has been revised to take account of recent research and of the political changes in Eastern Europe, which have sadly been followed by a resurgence of Gypsy persecution in a number of countries.’

The book has chapters on their origins, then subsequently traces their migration through Persia and Armenia, Greece and the Byzantine Empire, Serbia, Bulgaria, Wallachia and Moldavia, the provinces that are now part of modern Romania; Germany, Austria and Switzerland, France, Spain and Portugal, the Low Countries, Italy, Hungary and Transylvania, now also part of Romania, Scotland and England and Scandinavia. It also discusses images and stereotypes, the pressures placed on them to assimilate, and persecution, including expulsion, transportation and extermination, both in Europe and the Ottoman Empire, as well as their survival. It also discusses changes in Gypsy society and culture, including their music, and their genocide under the Nazis – ‘The Forgotten Holocaust’. The final section discusses modern Gypsy society and culture.

It should be clear from this that the Gypsy Holocaust is, like that of the Jews, absolutely no joke. Carr has been defended by various members of the media set, including Victoria Coren. They’ve defended him as being good and kind. I don’t doubt he is. The problem is that there are some subjects that are too terrible to be the subject of jokes, as well as moral consistency. Carr clearly balked at telling jokes about the Jewish Holocaust, as he should. But if the Jewish Holocaust is unfit as a subject of humour, so should the Nazi murder of other racial groups, especially those still experiencing persecution.

The Lotus Eaters have run to Carrs defence, posting up a video of him as a ‘free speech berserker’. Now I don’t believe that Carr should be prosecuted for his joke. It was outrageous, but, in my opinion, not hateful. He wasn’t intending to stir up racial hatred, although I don’t doubt that some others, who would tell the joke would have definite malign intentions. In my view it’s really a case of a moral problem discussed by John Stuart Mill in his classic book On Liberty: just because something’s legal doesn’t mean that it’s moral. He put it in the following terms: just because there’s no law against chasing a Jew up an alley waving a piece of pork doesn’t mean that you should do it. I don’t believe that Carr has broken any law or should be prosecuted. He just shouldn’t have told the joke. The best thing now is for him to apologise and Netflix to cut the joke. Then perhaps we should move on to combatting some real Nazis.

Bristol Announces Education Report about the Contribution of Different Communities to City

January 19, 2022

Yesterday a couple of bods from Bristol city council appeared on the news to announce the imminent public of two reports, both dealing with race and community issues. At lunchtime it was reported that there was a report coming out about how the city should educate people about city’s history as a major centre of the slave trade. Then on the 6.30 local news, deputy mayor and head of equalities Asher Craig appeared to tell viewers about another report coming out about another education initiative, this time about the contribution different communities had made to the city. She thought it might perhaps form the basis for a new museum. The report was hailed as bringing communities together.

Bristol’s a port city and so people of different races and nationalities have been living in the city since the Middle Ages. It had a Jewish community, complete with a miqveh or ritual bath, on Jacob’s Wells Road before Edward I’s expulsion of them from England. it also had strong links with Ireland, and it’s possible that there was a community of Bristol merchants in Dublin before Henry IIs invasion of 1169. It also had strong links to Wales, and so there’s always been people from Ireland and Wales here in the city. There were a few Icelandic merchants resident in Bristol in the 15th century. As the city also traded in wine from France and Spain, I’m fairly certain there were also French people and Spaniards here. There were also Black people in Bristol from the 16th century onwards following the emergence of the transatlantic slave trade. However, the bulk of the modern Black population probably really only dates from the Windrush migration. Other immigrants to Bristol include Poles, Russians – there’s a Russian Orthodox church on University Road by the museum in Clifton, Chinese and peeps from India and Pakistan. A few years ago a book was published about Bristol’s diverse immigrant population.

But I don’t think this is primarily about all of the city’s various ethnic communities. I think it’s really an attempt to promote Bristol’s Black community. Last year, when I contacted Craig criticising her for some of her comments about the city’s involvement in the slave trade, her reply talked about the ‘One Bristol’ educational project. This would promote Blacks, and be ‘diverse and inclusive’, which didn’t always happen with White men. I don’t know if that last comment is a deliberate sneer or putdown.

It’s fair to say that the majority Black areas of the Bristol have the same problems and reputation of inner cities elsewhere – drugs, crime, prostitution and violence. When I was growing up people from outside the area drove along Stapleton Road in St. Paul’s with their windows up and the door firmly locked. Nearly two decades ago in 2004 there were a series of murders in the area and it was reported on the news that there was a gun-related incident everyday. I can remember going along the road on the bus to a lecture at UWE and seeing armed policemen on the street. I’ve heard from friends that there are local people in the community collecting and blogging about the area and Bristol’s black history as way of combating the alienation and marginalisation many Black Bristolians feel. From Craig’s reply to me, it looks like the ‘One Bristol’ education project is intended to do something similar by giving a more positive image of the community.

As for educating Bristolians about the city’s role in the slave trade, I’ve grown up knowing about it although there is still the strong belief among some Blacks, repeated by Craig in her interview on Radio 4 last year, that the city authorities have covered it up. In the 1990s the City Museum and Art Gallery staged an exhibition about the city and the slave trade, ‘A Respectable Trade’, named after the costume drama then showing on the Beeb, adapted from a book by Philippa Gregory. The M Shed museum on the city docks also has a gallery about Bristol and the slave trade. There are articles about the city’s involvement in the slave trade on the museum’s website, a slave walk in Clifton and a plaque on one of the warehouses down by the M Shed commemorating the victims who were enslaved and sold by Bristol merchants. The official name for the very bizarre looking ‘horned bridge’ across the dock’s is Pero’s Bridge, after one of the few named slaves who was brought to Bristol itself.

I have to say I’m a bit sensitive about some of the demands for the proper commemoration of the slave trade in the city. It sometimes seems to me that’s it’s being used by angry members of the Black community to attack White Bristol because of the poverty and marginalisation that still plagues their community. Back in the 1990s, for example, when the city celebrated the 500th anniversary of John Cabot’s discovery of Newfoundland, various Black spokesmen declared that it was a celebration of slavery. This followed American Blacks’ condemnation of the celebration of Columbus’ discovery of America a few years earlier. Indigenous Americans also attacked it as a celebration of their genocide. It wasn’t, of course, meant to be a celebration of slavery, but they had a point. Following Columbus discovery of the New World, the indigenous peoples of the Caribbean were enslaved and worked, tortured and massacred until they died out. The Spanish then turned to Black African slaves to replace them. I don’t believe that the discovery of Newfoundland had any direct connection with slavery. That seems to have started in 1619 when Spanish merchants brought a consignment of them to Jamestown, and it seems that initially the English settlers didn’t know what to do with them. However, slavery and all the horrendous methods of repression soon followed. A Black artist produced a picture showing his feelings about the celebration of Cabot’s discovery. It shows the Matthew sailing up the Avon Gorge. watched by cameras from the Evening Post and the local news, while shadowy figures rampage across the suspension bridge. The painting’s now on display in the slavery gallery in the M Shed. To me it demonstrates a bitter mentality that automatically assumes any celebration like it must somehow be about the persecution or exploitation of Blacks, and it seems to me that a similar deep bitterness is driving the demands for proper education about the city’s slavery history. On the other hand, there have been a large influx of newcomers to the city from London and elsewhere, and it’s possible that, not being Bristolians, they really know little about the city and the slave trade. The education initiative could therefore be a response to them requiring to know more.

Points West stated that the report about educating Bristolians about the contributions of Bristol’s multiracial communities will make five recommendations, while the one about slavery will make fifteen. It’ll be interesting to see what they are.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

Indian Newsreader Ponders the Coming Collapse of American Democracy

January 6, 2022

I found this grimly fascinating video on the YouTube channel for Gravitas, which I think is the news programme of the Indian WION – World Is One – network. The anchor woman considers the prediction by a Canadian academic that American democracy is in crisis and that the country will have a right-wing dictator by 2030. This will follow a period of civil disturbances in 2025. America is becoming more polarised. 64 per cent of Americans believe democracy is in crisis, according to polls, and 66 per cent of Republicans that the last election was rigged. 70 per cent of Americans also believe that democracy is failing. And 66 per cent believe that violence against the government is justified. These views explains the attack on Congress by Trump’s supporters last year, and there’s a prediction that the Orange Buffoon will return in 2024. At the same time, White nationalism is on the rise. She states that democracies dies through a deeply polarised society and distrust of government. She also claims that White supremacy is rising in the US army, aided by legislation that does not forbid squaddies from joining Fascist organisations like the Klan. She is careful to say, however, that she is not claiming soldiers are joining these organisations.

She also notes that last year America was put on a list of different nations as a ‘backsliding democracy’. If the attempted invasion of congress that occurred precisely a year ago, on 6th January 2021, had happened in west Asia (the Middle East) or Latin America, the US would, she claims, have sent in the CIA and a couple of thousand marines ‘to restore democracy’. She goes on to say that for decades, democracy has been whatever America says it is. There are many examples of this American arrogance. One report says that the US tried to topple Latin American regimes 41 times in the 20th century. The US funded juntas and plotted assassinations,. Another example is the CIA-funded overthrow of the last democratically elected prime minister of Iran, Mohammed Mossadeq, in 1953, backing the Shah. No-one asked them to do it, certainly not the Iranian people, ‘but that’s what America is for you’. America interferes because it can. It overthrew the Taliban in 2001, which was great, but their next step was to impose their presidential system on a country with more than a hundred ethnicities taking no account of tribal loyalties. The problem is the attitude that the American system suits all peoples ‘but democracy doesn’t work that way’. She concludes ‘So this prophecy of American collapse is karma, plain and simple.’

It’s a blistering attack on post-Trump division and the emerging far right in America, as well as American imperialism from the perspective of the Developing World. And she is absolutely correct. The late, long-term critic of American imperialism, William Blum, lists all the countries, whose governments the US has overthrown and in whose elections they have interfered in his books. The list and its brief descriptions of American meddling, take up two whole chapters each. America, and also Britain, did overthrow Iran’s prime minister, Mossedeq in the 1953 because he nationalised the oil industry. This was then owned and controlled by foreign companies, like BP, which employed Iranian workers on much lower wages and with poorer conditions than westerners. As for Afghanistan, the country, like others in the region, is a mosaic of different tribal and ethnic groups. It has no tradition of western-style democracy, and the president the Americans and the west back, Hamid Karzai, was massively corrupt. And the corruption reached all the way down through his regime and the new state to exploit and alienate ordinary Afghans. The result was the rapid collapse of Karzai’s government and the seizure of power by the Taliban almost as soon as American troops departed. In Iraq too George W. Bush and the other Neo-Cons had absolutely no idea about the society they had invaded and were trying to remodel. They believed the lies of Ahmed Chalabi, that he led a massive resistance movement against Hussein and that he and the American troops would be welcomed with flowers as liberators. Worse, the Neo-Cons actively resented and removed officials and senior military leaders, who attempted to tell them they were wrong. General Zilli, the head of the Middle East section of the Pentagon, was given the boot because he dared to do so.

As for the type of democracy the Americans wanted to introduce into Iraq, this was a very narrow version governed by Neo-Con doctrine. The government was to be democratic, but it was to be constitutionally prevented from interfering in business or private industry. It was democracy, but only as far as big business and American corporate interests allowed it.

As for the assertion that the collapse of American democracy and the emergence of a right-wing dictator is karma, I think left-wing political commenters like Noam Chomsky and the peeps at the radical magazine and website, Counterpunch, have said that America is suffering from imperial blowback. The tactics it has used to destabilise foreign regimes are now coming back to be used against America’s own citizens. And because of the powerful corporate influence on American politics, Harvard University several years ago described America, not as a democracy, but as an oligarchy.

There are deep divisions in current American politics between Trump’s supporters on the right, who include White supremacists, and the radical left, as shown in the rise of Black Lives Matter. Some of the BLM protests and demonstrations have degenerated into destruction and rioting, and in the most extreme example an anarchist community rejecting the American state emerged, only to collapse into violent anarchy in the pejorative sense and be retaken by local law enforcement. This has created a sense of crisis on the American right, while the invasion of congress looks very much like an attempted coup, comparable to Mussolini’s March on Rome. I am not surprised that many Americans feel their democracy is failing.

I don’t want American democracy to collapse. I believe that Fascism and dictatorship has to be fought everywhere in the world, and an America dominated by a dictator would be horrific, not just for the country but also for the rest of the world. American democracy needs to be supported.

It just shouldn’t impose dictatorships or its very contrived version of democracy on everyone else.

Petition to Strip Blair of His Knighthood Gets Over Half A Million Signatures

January 5, 2022

You can say one thing for Tony Blair and his inclusion on this New Year’s Honours list, it’s united the British people in a way that’s rarely been done. Right across the political spectrum, from Corbynist left to Tory right, people despise him as a warmonger. The petition on Change.org to have him stripped of his knighthood has reached 650,000 signatures. Which I think means that it has to be debated in parliament. Unfortunately, as the mad right-wing internet broadcaster Alex Belfield has said in one his videos, there’s little chance of the politicos taking notice of it or doing what nearly three-quarters of a million people want.

Mike has pointed out that the people want him denied the honour because he took the country into an illegal war with the Iraq. The charitable interpretation of this is that Blair believed the fake information that Saddam Hussein had weapons of mass destruction. But rather than wait for a UN resolution authorising military action, Blair put pressure on his advisers to state that he could launch an invasion,, and then went ahead and acted according to the advice he’d decided he should be given. Nearly a million people have died as a result of the war that followed.

Less charitable individuals might follow instead the information in Greg Palast’s book, Armed Madhouse, which showed that the real reason behind the invasion was economic. The Neo-Cons wanted Hussein out the way because he occasionally sent aid and support to the Palestinians. The American and Saudi oil industry wanted to loot Iraq’s state oil industry and oil reserves, which are the largest outside Saudi Arabia. Western multinationals also wanted to get their mitts on the country’s state enterprises. And the Neo-Cons also had a plan to turn Iraq into the kind of free trade state with precious few tariff barriers against imports they wanted for America. The result was that Iraq’s oil is now in the hands of foreign countries, a situation authorised by the new constitution written for the country. Many Iraqi businesses went bust as a result of the lowering of tariff barriers, as the world dumped their surplus goods on the country at cheap prices. The country’s own businesses couldn’t compete and went out of business. The unemployment rate skyrocketed to 60 per cent.

The country had been relatively secular with a welfare state and, I believe, free healthcare for its citizens. This has vanished. Women were also safe on the streets and could follow a career outside the home. That vanished too. One of his Hillary Clinton’s female officials tried telling a crowd that things were actually better for Iraqi women during a diplomatic tour of Turkey. She was very definitely told the contrary by a group of annoyed Iraqi ladies. And domestically the country collapsed into bloody chaos. In Baghdad, peace walls had to be erected between Sunni and Shia Muslim areas. Sectarian death squads roamed the country looking for the wrong kind of Muslims to kill, with the cooperation of the American military authorities. The mercenary companies also employed as peacekeepers were also out of control. They ran drugs and prostitution rings, and their soldiers shot ordinary Iraqis for sport. One American diplomat to Iraq was so shocked that he came back to the Land of the Free to the tell the media all about it, including the Nazi regalia sported by some US squaddies.

Over 2 million severely normal Brits marched against the Iraq invasion. One of the priests at my local church was one of them. They were ignored. Just as Blair’s successor, Keef Stalin, is also keen that the government or Her Maj not rescind Blair’s knighthood. Apparently he gave some kind of speech listing all the good things that Blair had done, like winning three elections. Blair’s administration was responsible for some good policies. He would have liked to have privatised the health service, but under him it was still properly funded and he had some success in tackling poverty. But he was also responsible for the Work Capability Tests that have seen hundreds, if not thousands, of disabled people wrongly judged fit to to work, and thrown off the state support they desperately need. All too many have died of starvation and neglect as a result.

And that still doesn’t remove the fact that Blair launched an illegal war and on that account is viewed as a war criminal by many. I bought a book a while ago, written by a lawyer, which made that very case. It went through the relevant international legislation and showed through repeated examples how Blair and Bush had violated it. There were even attempts by Canadian and Greek human rights activists to have the two arrested and tried for their crimes against humanity. This failed as it was successfully blocked by politicians and other officials.

The war also further destabilised the Middle East, setting up the conditions for the expansion of Iranian power into the Iraq, while at the same time radicalising parts of the country so they were taken over by Daesh. Who then went on to smash the monuments and sacred buildings of Christians, Shia and other religions they didn’t tolerate, and destroy priceless antiquities going back to ancient Babylon. This, along with the civil war in Syria, has also fuelled the refugee crisis. I’ve no doubt many of the channel migrants, or ‘dinghy divers’ as they’ve been dubbed by anti-immigrant right-wingers like Belfield, are people fleeing the chaos in Iraq. I am definitely no fan of Barbara Barnaby, the head of the British branch of Black Lives Matter. But she made a good point at a Corbynite Labour meeting last year when she said that Britain should admit these refugees because of our responsibility for the wars that forced them to leave their homes.

I’ve also heard the other side of the argument, that Blair should have got the knighthood after leaving office, as was customary for all prime ministers. He wasn’t. This has also caused a further problem, in that apparently they have to be granted to prime ministers in order. This has meant that Cameron hasn’t got one either and Tweezer hasn’t been made a dame or given some equivalent honour. The insult, on this view, is that it already has taken so long to grant Blair his honour.

Well, I still don’t think he deserves one. Just as I don’t think Cameron and Tweezer deserve honours either. Cameron held the vote on Brexit thinking it would fail and he’d defeat the Eurosceptics in the Tories. It didn’t. It narrowly won. However, it divided Britain. England largely supported it, while the Welsh, Scots and northern Irish rejected it. It’s breaking up the union and has particularly betrayed the people of Ulster. Both Loyalists and Nationalists wanted the border with Eire to remain open. The loyalists, as you might expect, also didn’t want a tariff barrier separating the Six Counties and the rest of the UK. An open border with Eire was one of the provisions of the Good Friday Agreement that ended the war in Northern Ireland. With Britain leaving the EU and the imposition of a hard border, instability and sectarian violence have returned. Speaking on the BBC comedy show, Room 101, Jeremy Paxman nominated Cameron to be sent into the room containing all the most horrible stuff in the world. Cameron was, declared the former bane of politicians on Newsnight, the worst prime minister we’d had since Lord North. He was the PM who lost us the American colonies.

My guess is that Blair will still get his knighthood. But millions of severely normal Brits will still hate him as a warmonger, the man who lied to us to get the illegal war he wanted, and sent Britain’s courageous young servicemen and -women to fight and die in decades of pointless war. I think Blair will still get the honour, but millions will still remember him as war criminal, and further resent the honours system that has rewarded him.

Bush and Blair were subjects of satire and ridicule when they started the war. Someone on the Net cut footage of various speeches and press gatherings by the duo to show them singing Electric Six’s ‘Gay Bar’. Which has the fitting lines ‘Let’s start a war. I want to start a nuclear war’. Let’s hope Blair and the world’s other politicians never do.

James Lindsay Tears Apart Queer Theorist Paper Attacking Childhood Innocence

December 31, 2021

I hope I’m not boring you with all this, but I thought I should post this video by James Lindsay up as well. It follows his first video attacking Queer Theory and its deliberate grooming of schoolchildren through pornography and grossly inappropriate topics being taught in sex education. Lindsay argued, citing the postmodernists and Marxist writers themselves, that Queen Theory really isn’t about genuinely helping gay, bi and trans children and adults come to terms with their sexuality and find acceptance in society, so that they can lead normal, functioning, happy lives alongside straight people. Rather, it is all about increasing their alienation and making them even more angry and transgressive in order to turn them into a revolutionary mass which will overthrow capitalism instead of the working class. This follows closely Georg Lukacz’s sex education programme in Hungary, which was explicitly designed to use sexual liberation to alienate children from their parents and conventional capitalist society. This was then taken up by the Frankfurt school and played a very strong role in the sexual liberation movements of the 1960s. Lindsay backs up the arguments in his previous video by going through a Queer Theory paper, written by Hanna Dyer, a woman at Carlton University in Canada, that explicitly states this.

Queer Theory’s Rejection of Gay Rights

Early on in the paper, Dyer denounces the recent legislation granting gay people equal rights. Lindsay is not homophobic, even though his attacks on Queer and Critical Theory and calls for those promoting it to be put in gaol make him sound like a very right-wing Conservative. I don’t know what his political views are. He may be a man of the right, but he makes it clear that all parents should come together to combat what is being taught in schools in Social Emotional Learning and Comprehensive Sex Education regardless of politics, race, sexuality and religion. All that should matter is the class ‘parent’. Lindsay states that gay acceptance has been of immense benefit to society. But Dyer attacks it because such liberal legislation will help reconcile gays with the capitalist society they wish to overthrow. This continues throughout her wretched article. Later on she attacks Dan Savage’s video on YouTube, ‘It Gets Better’. Savage is gay, and with another man, produced a video to reassure gay children that even though they’re bullied and have an awful time at school, it gets better when you grow up. People are more accepting. I think this often depends on your particular place in society. Working class culture could be traditionally extremely homophobic, and there is a vicious homophobia prevalent in some parts of Black culture. But in general middle class culture has become very accepting to the point where one YouTuber described how a Conservative friend had completely accepted gay equality. Savage produced his video in response to the high rate of suicide amongst gay kids. He wanted to stop it by showing that ‘It Gets Better’. He released the video on YouTube because he felt schools would resist its message. According to Lindsay, Savage is actually ‘super liberal’. But to Dyer he’s an evil White man – she doesn’t call him a scholar or researcher, just ‘White man’ in order to show how evil he is. Apart from his race, she sees him as a servant of capitalism, trying to stop the revolutionary potential of the gay masses by incorporating them into neoliberalism and promoting upward mobility.

Now I strongly believe that the sooner we dump neoliberalism the better. It is doing immense damage to ordinary working people of whatever, race, creed, sexuality or religion. But there is absolutely nothing wrong with trying to reassure vulnerable gay children that they can still a place as an accepted member of society, who should be able to look forward to the same job opportunities as the rest of us and have the same aspirations to social advancement. And I’d say that attacking a video that genuinely tries to stop gay kids committing suicide is actually evil.

The Attack on Childhood Innocence in order to Promote Radically Alienated Gay Identities

The paper goes on to attack the whole notion of childhood innocence. She hates the idea that children are asexual and proto-heterosexual. Lindsay states that here she comes into conflict with biological fact. Most people across society all over the world are heterosexual. Only a minority are gay. This is aside from any moral considerations that see heterosexuality as more moral than homosexuality. He makes it clear that he supports the teaching that ‘Some people are gay. Get over it’, as Stonewall once said in an advertising programme. Lindsay has said in his previous video that Queer Theorists really don’t like that common sense attitude. Moreover, they see gender and sexuality as identities without essence, social roles people perform rather than are. Therefore they seek to groom children for their role as queer revolutionaries by breaking down barriers and having them sexually experiment. This include the binary oppositions male/female, adult/child. And around the 1hr 14 minute mark, Dyer says this explicitly. Which clearly opens the way to grooming by paedophiles. Lindsay states that children have a very strong belief in these opposition and that he believes them to be biologically innate. He also makes the point that paedophile relationships massively damage the young victims psychologically. A very high number schizoid people have the condition due to childhood abuse. But Dyer seems also to be offended by the biological fact that most people are heterosexual. She wants to changes that, and queer not just gay children, but children as a whole. This is very much how the attacks on heteronormativity have seemed to me, and I’m glad that Lindsay has come to the same conclusion I have.

Later on, she attacks the whole notion of reproductive sex because gay people, who naturally cannot have children through gay sex, cannot achieve the same level of privilege as straight ‘breeders’ in a society that privileges heterosexual reproduction. But this is a revolt against biology, as it is through heterosexual reproductive sex that the human race is perpetuated. Ah, but so too are the mechanisms of capitalist control and repression. Instead the goal should be hedonistic, non-reproductive sex, which she explicitly connects with the death urge through Marcuse and other Marxist thinkers. This is just plain nihilism. Thinking about it, it makes me wonder if Pope John Paul II had a point when he described Enlightenment society as a ‘cult of death’. I think he was wrong about the Enlightenment, but certainly right about these pernicious postmodernist ideologies.

Childhood Innocence Blamed for Racism and Genocide

Naturally, race gets drawn into it in order to produce the broad, intersectional coalition of races and sexualities that postmodernists hope to create as an oppositional front against capitalism. Childhood innocence should be challenged, because it chiefly affects White children. Black children are less innocent, and stereotypically more streetwise. Lindsay says it’s rubbish. Here I think he’s wrong. I think the stereotype is that Black children are tougher, more worldly-wise, and more ‘street’. but that doesn’t mean that their parents don’t want to preserve and guard their innocence just as much as Whites. And apparently childhood innocence is also genocidal. Whites want to preserve their kids more than those of other races, and this is somehow ties in with one of the genuine mass-murderers of the US Indian Wars. This was the general responsible for the Sand Creek massacre, who wanted not only adult indigenous Americans killed, but also to be physically mutilated and their children murdered as well in order ‘to stop lice breeding’. It’s an absolutely horrific attitude and atrocity, but as Lindsay points out, just ’cause someone was an idiot in the past doesn’t mean that everybody who believes in childhood innocence is. She also brings social class into her argument about gay acceptance and queer children, although Lindsay states these are actually non-issues. He also points out that at the centre of all this is are repeated attacks on conventional ideas of childhood development, which stresses that children go through certain stages and that the material they’re given should be age appropriate. Like the books in school libraries that are graded according to suitability for different ages of reader. Dyer talks about getting Queer Theory to influence ideas of childhood pedagogy along with Critical Race Theory. But this isn’t about helping gay children. It’s all about destabilising children’s personalities, to make them angry and disaffected, to make them Marxist revolutionaries determined to destroy western civilisation.

Alex Jones Right about Queer Theory and Transhumanism

At times Lindsay sounds like the mad conspiracy theorist Alex Jones. He says at one point that if he goes on reading it, he’ll end up screaming about Satan like the bonkers Texan libertarian. Well, Jones talked a lot of conspiracist nonsense about ‘the globalists’, which is very close to the wretched anti-Semitic conspiracy theories. He also falsely accused decent people of being child abusers for the Democrat party, claimed Barack Obama was the antichrist, Hillary Clinton of being possessed by alien demons, a practicing witch and a robot from the waist down, and other nonsense. Like NASA was running a child slave labour based on Mars. Which nobody knew about, least of all NASA, as they took the time to deny it, not least because it would cost $16 billion just to send six people to Mars let alone the legions of kids Jones, or rather, one of his guests, claimed.

But it seems Jones had a point. I’ll admit I had a laugh when Jones ranted about feminism and gay rights being a transhumanist cult to turn us all into sexless cyborgs. But Lindsay says that transhumanism is one offshoot of Critical Theory. The World Economic Forum is made up of transhumanists, who all want to link us to the Net through biological implants so that we will live at least part of the time in Virtual reality. We will own nothing and we will be happy.

This sounds like Star Trek’s Borg to me. In ‘Q Who?’, the Star Trek The Next Generation episode which introduced them, Q transports the Enterprise to system J17, where they encounter and are attacked by a Borg cube that has just finished assimilating a planet. As one of them beams aboard, Q says to Picard, ‘Look at it, Jean-Luc. It’s not a he, it’s not a she… it’s an augmented humanoid.’ But one of the heads of the big American tech corporations is a transwoman and transhumanist, and wrote a paper promoting transhumanism as a feminist project to go beyond gender. And there certainly was a lot of talk about genderless future cyborgs when transhumanism was being discussed back in the ’90s. ‘We are Postmodern Borg. Resistance to Critical Theory is futile. You will be assimilated’.

Destroying State Education Not the Solution

Throughout the video, Lindsay angrily stops his analysis of the text to remind his readers that this is being done by groomers in the sex education now being taught in American schools. This means your children. And this is primarily state schools though some private schools are also involved. He loudly urges people to take their children out of these schools. I see his point. There’s a video by anti-trans ideology activists Kellie-Jay Minshull, in which she goes through some of the material recommended for schools by Stonewall. And it is about sexualising children. One of these is a game in which children put together various body parts and have to guess what sex act may be possible with them. This really is inappropriate. Yes, children should be taught about the changes happening to their bodies and their emerging sexuality in adolescence. And I quite agree that at an appropriate age, children should be taught that some people are gay but should be accepted like anybody else. But this doesn’t do that. It is about breaking down barriers, barriers which are there for a reason. There is an organisation, the Safe Schools Alliance, for parents worried about this form of indoctrination. He also points out that the ideas are very similar to Herbert Marcuse’s proposals for Marxism to take over university education.

But the solution isn’t to pull kids out of state education, as the Conservative right wants. I think the American public school system was founded by Thomas Jefferson, who realised that for America to work as a functioning democracy it needed an educated public. Absolutely. If you destroy public education, you get back to the conditions of 19th century Britain before it was made compulsory. Education was definitely not free, and only the rich could afford to send their children to the public (elite private) and the grammar schools. Working class children could go instead to dame schools, usually run by an elderly woman, hence their name, where educational standards could be very low. Many children couldn’t send their children to school, and so illiteracy rates were much, much higher. Proper state education has made the British public much more educated and informed, though sometimes you wonder.

What needs to be done is for parents instead to fight this indoctrination as hard as they can, so that their children get a proper education and not just indoctrination, whether from the extreme left or the extreme right.