Archive for the ‘Libertarianism’ Category

Yay! Online Rally from the Labour Left Demanding Public Ownership

June 24, 2022

Gawd bless those evil Corbynite commies and trotskyites! I got this email yesterday from the organisers of the Arise Festival of left-wing ideas telling me and the world that they’re organising an online rally demanding public ownership, along with general details of the Arise Festival this year. Here’s the bit about the nationalisation event.

Public Ownership Now!

Online. Wednesday July 6, 19.00. Register here // Retweet here // Get ticket for the whole festival here.

With: Ian Lavery MP // Kevin Courtney, NEU General Secretary // Nadia Jama, Labour NEC // We Own It Speaker // Fraser McGuire, candidate on Socialist Future slate in Young Labour // Dr. Sonia Adesara, Keep Our NHS Public & more tbc.

Join the discussion on how public ownership, stopping the privatisation scandal & public control are essential to tackling the crises facing Britain. From addressing the cost-of-living crisis, to the climate emergency, to the urgent need for more resources for public services, extending public ownership across the economy is key.

An online event as part of Arise 2022 – A Festival of Left Ideas.


Privatisation hasn’t worked. It hasn’t made anything more efficient, or provided value for money, or any of the other supposed benefits Thatcher was raving about in her 13 years in power. It’s just been destructive, giving us poorer services in return for higher prices on everything – gas, electricity, the railways, water, you name it. And it is absolutely destructive in the NHS where the piecemeal privatisation will eventually lead to a fully private healthcare system, funded by private health insurance, like the American system. The Guardian today has put up an article stating that the Tory experiment has failed. In fact it failed a long, long time ago, and it’s long past time that the Tories’ free market bilge was consigned to the dustbin along von Hayek, von Mises, Milton Friedman and the rest who promoted it.

The Lotus Eaters Read Out Detransitioners’ Harrowing Stories of Pain and Regret

June 14, 2022

Readers and followers of this blog know very well how I feel about Sargon of Gasbag and the Lotus Eaters. He and they are arch-Conservative reactionaries, fully in support of the Brexit that has wrecked British trade and the agreement that has so far kept the fragile peace in Ulster. They’re fully behind privatisation, but refuse to believe that the Tories are selling off the NHS – even though it’s right under their noses – because they don’t see how anyone would want to buy it. They’re also strongly anti-feminist, believing in traditional sex roles and that a woman’s place is in the home. Sargon himself did much to destroy UKIP, simply by joining it under Gerald Batten’s fuhrership. When he did so, a number of local UKIP parties either disaffiliated from the national party or simply dissolved, and a large proportion of their membership, who weren’t racists, walked away. When this happened, I put up an angry video from one such Kipper who was absolutely livid about Sargon and other figures on the populist right, like Count Dankula and Paul Joseph Watson joining. I also utterly despise their attitude. I find them smug, complacent, and resent the way they continue to push the smear that Jeremy Corbyn and his supporters are anti-Semites. Corbyn wasn’t, and we’re not. Especially not the Jewish brothers and sisters who have been abused, smeared and purged simply because the fanatically pro-Israel right hates them condemning Israel’s decades-long ethnic cleansing of the Palestinians. As for the Lotus Eaters’ libertarianism, all their arguments in favour of this daft ideology were answer over a century ago by writers like T.H. Green, who supported the New Liberalism of the late 19th and early 20th centuries.

But I have to give Carl Benjamin and his mates credit where credit’s due. On some issues, such as the transgender debate, I think they’re right, or mostly so. Now I shall repeat: I do not support discrimination against, abuse, violence or persecution of people simply because of their sexuality or gender presentation. But there are very serious issues regarding trans ideology, the Queer Theory that informs it, and the medical-industrial complex that supports it. Quite apart from the dangers it poses to women’s sport, dignity and safety. Such as the danger to women in prisons when they are jailed with biological men, often brutal sex criminals, simply because the man identifies as a woman.

And one of the major issues is that there are powerful commercial and ideological incentives to push young people who feel dissatisfied or alienated from their birth gender towards transition. I believe that some people genuinely suffer from these issues, and have benefited from transition. My problem is not with that. My problem is with the attitude that has now emerged among gay and transgender activists that such problems are automatically a reflection of a permanent sexual identity among those suffering them. An identity which it is forbidden to question or to treat with anything but support and affirmation. According to academic research, 60%-85% of teens suffering from gender dysphoria grow out of it. The majority of them becoming gay men or women, but otherwise happy and secure in their sexual identity. And the process of transition itself also carries serious health risks. As has been admitted, puberty blockers like Lupron are not reversible, and their long term effects are unknown. The cross-gender hormones given to those making the transition can damage the heart and other organs, as well as reduce bone density. And the sex-change surgery itself may create complications that require additional surgery to correct.

Medical transition can be immensely profitable for the doctors, surgeons and clinics performing it. In Britain, I believe, there are only a small number of NHS clinics performing such treatment and so there have sprung up a number of private clinics to take over the slack. And private healthcare is all about profit. Decades ago the Beeb broadcast a documentary about the American private healthcare system, revealing the immense number of unnecessary operations that were carried out, simply because they made money for the private hospitals and surgeons. Something like this may be going on here as well.

There is a small but growing number of ‘detransitioners’. These are transpeople, who bitterly regret their decision, and are seeking as far as possible to return to their birth sex. I say small, but that’s in comparison to the people now deciding that they want to transition to the opposite gender. The online detransitioner community numbers about 20,000. Which to me is a lot.

Here Sargon and his co-host read out their stories of deep regret, and as Sargon himself says, it’s harrowing stuff. Most of the stories come from women who transitioned to men, though there is one from a man, who transitioned to a woman. They were all very young when they started to transition, some about 18 and 20 years old. One former woman says that she was 16. All the detransitioners are repelled by their new bodies and regret the loss of their natural, biological gender. One detrans woman says that she is in mourning for it. And at least one of them has serious health issues, including having to sleep for 14 hours a day, because of the treatment.

Transitioning has worked for some, but not these. This is why I strongly believe that when it comes to such radical and life-changing treatment and surgery, the greatest care should be taken to ensure that this is genuinely and absolutely appropriate for the patient.

This is why I strongly oppose the affirmation model and the attempts by trans activists to outlaw conversion therapy for trans people. Because there is the real danger that it is an attempt to ban really appropriate psychiatric treatment for people, who will be harmed, not helped, by transitioning.

James Lindsay Tears Apart Queer Theorist Paper Attacking Childhood Innocence

December 31, 2021

I hope I’m not boring you with all this, but I thought I should post this video by James Lindsay up as well. It follows his first video attacking Queer Theory and its deliberate grooming of schoolchildren through pornography and grossly inappropriate topics being taught in sex education. Lindsay argued, citing the postmodernists and Marxist writers themselves, that Queen Theory really isn’t about genuinely helping gay, bi and trans children and adults come to terms with their sexuality and find acceptance in society, so that they can lead normal, functioning, happy lives alongside straight people. Rather, it is all about increasing their alienation and making them even more angry and transgressive in order to turn them into a revolutionary mass which will overthrow capitalism instead of the working class. This follows closely Georg Lukacz’s sex education programme in Hungary, which was explicitly designed to use sexual liberation to alienate children from their parents and conventional capitalist society. This was then taken up by the Frankfurt school and played a very strong role in the sexual liberation movements of the 1960s. Lindsay backs up the arguments in his previous video by going through a Queer Theory paper, written by Hanna Dyer, a woman at Carlton University in Canada, that explicitly states this.

Queer Theory’s Rejection of Gay Rights

Early on in the paper, Dyer denounces the recent legislation granting gay people equal rights. Lindsay is not homophobic, even though his attacks on Queer and Critical Theory and calls for those promoting it to be put in gaol make him sound like a very right-wing Conservative. I don’t know what his political views are. He may be a man of the right, but he makes it clear that all parents should come together to combat what is being taught in schools in Social Emotional Learning and Comprehensive Sex Education regardless of politics, race, sexuality and religion. All that should matter is the class ‘parent’. Lindsay states that gay acceptance has been of immense benefit to society. But Dyer attacks it because such liberal legislation will help reconcile gays with the capitalist society they wish to overthrow. This continues throughout her wretched article. Later on she attacks Dan Savage’s video on YouTube, ‘It Gets Better’. Savage is gay, and with another man, produced a video to reassure gay children that even though they’re bullied and have an awful time at school, it gets better when you grow up. People are more accepting. I think this often depends on your particular place in society. Working class culture could be traditionally extremely homophobic, and there is a vicious homophobia prevalent in some parts of Black culture. But in general middle class culture has become very accepting to the point where one YouTuber described how a Conservative friend had completely accepted gay equality. Savage produced his video in response to the high rate of suicide amongst gay kids. He wanted to stop it by showing that ‘It Gets Better’. He released the video on YouTube because he felt schools would resist its message. According to Lindsay, Savage is actually ‘super liberal’. But to Dyer he’s an evil White man – she doesn’t call him a scholar or researcher, just ‘White man’ in order to show how evil he is. Apart from his race, she sees him as a servant of capitalism, trying to stop the revolutionary potential of the gay masses by incorporating them into neoliberalism and promoting upward mobility.

Now I strongly believe that the sooner we dump neoliberalism the better. It is doing immense damage to ordinary working people of whatever, race, creed, sexuality or religion. But there is absolutely nothing wrong with trying to reassure vulnerable gay children that they can still a place as an accepted member of society, who should be able to look forward to the same job opportunities as the rest of us and have the same aspirations to social advancement. And I’d say that attacking a video that genuinely tries to stop gay kids committing suicide is actually evil.

The Attack on Childhood Innocence in order to Promote Radically Alienated Gay Identities

The paper goes on to attack the whole notion of childhood innocence. She hates the idea that children are asexual and proto-heterosexual. Lindsay states that here she comes into conflict with biological fact. Most people across society all over the world are heterosexual. Only a minority are gay. This is aside from any moral considerations that see heterosexuality as more moral than homosexuality. He makes it clear that he supports the teaching that ‘Some people are gay. Get over it’, as Stonewall once said in an advertising programme. Lindsay has said in his previous video that Queer Theorists really don’t like that common sense attitude. Moreover, they see gender and sexuality as identities without essence, social roles people perform rather than are. Therefore they seek to groom children for their role as queer revolutionaries by breaking down barriers and having them sexually experiment. This include the binary oppositions male/female, adult/child. And around the 1hr 14 minute mark, Dyer says this explicitly. Which clearly opens the way to grooming by paedophiles. Lindsay states that children have a very strong belief in these opposition and that he believes them to be biologically innate. He also makes the point that paedophile relationships massively damage the young victims psychologically. A very high number schizoid people have the condition due to childhood abuse. But Dyer seems also to be offended by the biological fact that most people are heterosexual. She wants to changes that, and queer not just gay children, but children as a whole. This is very much how the attacks on heteronormativity have seemed to me, and I’m glad that Lindsay has come to the same conclusion I have.

Later on, she attacks the whole notion of reproductive sex because gay people, who naturally cannot have children through gay sex, cannot achieve the same level of privilege as straight ‘breeders’ in a society that privileges heterosexual reproduction. But this is a revolt against biology, as it is through heterosexual reproductive sex that the human race is perpetuated. Ah, but so too are the mechanisms of capitalist control and repression. Instead the goal should be hedonistic, non-reproductive sex, which she explicitly connects with the death urge through Marcuse and other Marxist thinkers. This is just plain nihilism. Thinking about it, it makes me wonder if Pope John Paul II had a point when he described Enlightenment society as a ‘cult of death’. I think he was wrong about the Enlightenment, but certainly right about these pernicious postmodernist ideologies.

Childhood Innocence Blamed for Racism and Genocide

Naturally, race gets drawn into it in order to produce the broad, intersectional coalition of races and sexualities that postmodernists hope to create as an oppositional front against capitalism. Childhood innocence should be challenged, because it chiefly affects White children. Black children are less innocent, and stereotypically more streetwise. Lindsay says it’s rubbish. Here I think he’s wrong. I think the stereotype is that Black children are tougher, more worldly-wise, and more ‘street’. but that doesn’t mean that their parents don’t want to preserve and guard their innocence just as much as Whites. And apparently childhood innocence is also genocidal. Whites want to preserve their kids more than those of other races, and this is somehow ties in with one of the genuine mass-murderers of the US Indian Wars. This was the general responsible for the Sand Creek massacre, who wanted not only adult indigenous Americans killed, but also to be physically mutilated and their children murdered as well in order ‘to stop lice breeding’. It’s an absolutely horrific attitude and atrocity, but as Lindsay points out, just ’cause someone was an idiot in the past doesn’t mean that everybody who believes in childhood innocence is. She also brings social class into her argument about gay acceptance and queer children, although Lindsay states these are actually non-issues. He also points out that at the centre of all this is are repeated attacks on conventional ideas of childhood development, which stresses that children go through certain stages and that the material they’re given should be age appropriate. Like the books in school libraries that are graded according to suitability for different ages of reader. Dyer talks about getting Queer Theory to influence ideas of childhood pedagogy along with Critical Race Theory. But this isn’t about helping gay children. It’s all about destabilising children’s personalities, to make them angry and disaffected, to make them Marxist revolutionaries determined to destroy western civilisation.

Alex Jones Right about Queer Theory and Transhumanism

At times Lindsay sounds like the mad conspiracy theorist Alex Jones. He says at one point that if he goes on reading it, he’ll end up screaming about Satan like the bonkers Texan libertarian. Well, Jones talked a lot of conspiracist nonsense about ‘the globalists’, which is very close to the wretched anti-Semitic conspiracy theories. He also falsely accused decent people of being child abusers for the Democrat party, claimed Barack Obama was the antichrist, Hillary Clinton of being possessed by alien demons, a practicing witch and a robot from the waist down, and other nonsense. Like NASA was running a child slave labour based on Mars. Which nobody knew about, least of all NASA, as they took the time to deny it, not least because it would cost $16 billion just to send six people to Mars let alone the legions of kids Jones, or rather, one of his guests, claimed.

But it seems Jones had a point. I’ll admit I had a laugh when Jones ranted about feminism and gay rights being a transhumanist cult to turn us all into sexless cyborgs. But Lindsay says that transhumanism is one offshoot of Critical Theory. The World Economic Forum is made up of transhumanists, who all want to link us to the Net through biological implants so that we will live at least part of the time in Virtual reality. We will own nothing and we will be happy.

This sounds like Star Trek’s Borg to me. In ‘Q Who?’, the Star Trek The Next Generation episode which introduced them, Q transports the Enterprise to system J17, where they encounter and are attacked by a Borg cube that has just finished assimilating a planet. As one of them beams aboard, Q says to Picard, ‘Look at it, Jean-Luc. It’s not a he, it’s not a she… it’s an augmented humanoid.’ But one of the heads of the big American tech corporations is a transwoman and transhumanist, and wrote a paper promoting transhumanism as a feminist project to go beyond gender. And there certainly was a lot of talk about genderless future cyborgs when transhumanism was being discussed back in the ’90s. ‘We are Postmodern Borg. Resistance to Critical Theory is futile. You will be assimilated’.

Destroying State Education Not the Solution

Throughout the video, Lindsay angrily stops his analysis of the text to remind his readers that this is being done by groomers in the sex education now being taught in American schools. This means your children. And this is primarily state schools though some private schools are also involved. He loudly urges people to take their children out of these schools. I see his point. There’s a video by anti-trans ideology activists Kellie-Jay Minshull, in which she goes through some of the material recommended for schools by Stonewall. And it is about sexualising children. One of these is a game in which children put together various body parts and have to guess what sex act may be possible with them. This really is inappropriate. Yes, children should be taught about the changes happening to their bodies and their emerging sexuality in adolescence. And I quite agree that at an appropriate age, children should be taught that some people are gay but should be accepted like anybody else. But this doesn’t do that. It is about breaking down barriers, barriers which are there for a reason. There is an organisation, the Safe Schools Alliance, for parents worried about this form of indoctrination. He also points out that the ideas are very similar to Herbert Marcuse’s proposals for Marxism to take over university education.

But the solution isn’t to pull kids out of state education, as the Conservative right wants. I think the American public school system was founded by Thomas Jefferson, who realised that for America to work as a functioning democracy it needed an educated public. Absolutely. If you destroy public education, you get back to the conditions of 19th century Britain before it was made compulsory. Education was definitely not free, and only the rich could afford to send their children to the public (elite private) and the grammar schools. Working class children could go instead to dame schools, usually run by an elderly woman, hence their name, where educational standards could be very low. Many children couldn’t send their children to school, and so illiteracy rates were much, much higher. Proper state education has made the British public much more educated and informed, though sometimes you wonder.

What needs to be done is for parents instead to fight this indoctrination as hard as they can, so that their children get a proper education and not just indoctrination, whether from the extreme left or the extreme right.

Cartoonist Kayfabe Look at the Art and Career of ‘American Hero’ Steve Ditko

December 10, 2021

More comics stuff, and a rather longer video than usual at 1hr 9minutes, but the subject deserves it. Steve Ditko is one of the great, legendary figures of American comics. He’s probably best known for creating Spiderman and the occult hero Dr. Strange with Stan ‘the Man’ Lee for Marvel. But as this video shows, Ditko worked for many other American comics companies – DC, Charlton, Dale and EC among them as well as self-publishing his personal works. In the video, the Kayfabers Ed Piskor and Jim Rugg go through the volume Ditko Unleashed: An American Hero, which accompanied an exhibition of the great man’s work. The book’s bilingual in English and Spanish, which suggests that the exhibition may have been in Spain. The volume not only describes Ditko’s career, but gives plentiful illustrations of his art.

Ditko, like Kirby, came from a blue-collar, working class background. He went into art school to study cartooning, as he wanted to be a comics artist. His career was uneven, working for a number of different publishers and in a variety of different genres – monster, science fiction, horror as well as the superheroes for which is he is best known. He also worked with some of the great names in American comics. At times he inked the awesome Jack Kirby, at other times he was inked by Frank Miller, the artist and writer chiefly responsible for turning Daredevil into one of Marvel’s leading heroes. I think he may also have been inked by John Byrne, one of the major artists behind the New X-Men. He was admired by many of these new artists. The epic Jim Starlin, in one edition of his Warlock comic, ‘One Thousand Clowns’, dedicated it to Ditko for showing us a new reality. Starlin’s art was rather more naturalistic, but he also used the same floating paths and mystic portals in his work. He also went through several hard times in his career. At one point he moved away to New York to recover from tuberculosis, then, as in Britain, a major killer. There were also years when he struggled, as many others did, to get work. He also worked on a number of merchandising tie-ins, like Micronauts and Rom: the SpaceKnight, which were intended to promote toy figures. I read the comics, which were excellent without having any interest in buying the toys, which might indicate they were too successful. Like the adverts for Cinzano Bianco wine with Leonard Rossiter and Joan Collins. Everyone enjoyed them and they’re still fondly remembered by peeps of a certain vintage, but the people watching the ads couldn’t remember the brand of booze and so didn’t buy it. Ditko, like Kirby, broke off from Marvel for a time, before he returned, working on the above tie-ins along with the robotic superhero Machine Man.

Ditko, Politics and Morality

Unlike Stan Lee, who was a liberal, Ditko was very Conservative, a follower of Objectivism, the philosophy of supercapitalist ideologue Ayn Rand. He also had very black and white views on morality, which were expressed in his personal creations, Mr. A and The Question. He believed that heroes should be heroes, their morals pure and uncompromised. True to his ideals, he turned down work when the characters he was being asked to depict didn’t live up to them. A few years ago Jonathan Ross made a documentary for BBC 4 or one of the other channels searching for Ditko. One of those interviewed was Brit comics titan Alan Moore, who described meeting Ditko at Ditko’s home. He says that Ditko had a very narrow, inflexible view of morality, telling Moore, like one of his characters, that there were only two ways, a right way and a wrong way. Ditko’s politics are very definitely not mine, and I’m very much aware that in the real world, things are very often never a case of black and white but more shades or grey and motives can be less pure than we’d like. But after the comics industry went through a phase in which they tried to make their heroes darker – Batman: The Killing Joke is one of the foremost – and it was difficult telling the heroes from the villains, it’s refreshing to have someone who believes in old fashioned heroics.

The Kayfabers believe that if he were working today, Ditko would be cancelled or at least severely annoy and alienate 50 per cent of his audience. I think the first is certainly true. There has always been a left-wing message in American comics and an awareness of social issues. In the late 1960s into the 1970s both Marvel and DC tackled issues like racism and the rise of the feminist movement. As a response to the latter, Marvel created the Valkyrie, original a woman scientist who revolted against the patriarchy after having the credit for her discoveries stolen by her male colleagues. The Hulk comic also questioned American militarism, while Captain America, in disgust at Watergate and the contemporary corruption of American politics, renounced his patriotic monicker to become Nomad. Of course it wasn’t long before he rediscovered his faith in the rightness of the American way and put his uniform back on. However, Lee has also said in an interview that he was careful not to make the message too shrill so that it alienated readers that didn’t share his politics. Now many Conservative and moderate left comics creators and fans believe that in many strips, the political message has become too overt at the expense of traditional qualities like plotting, characterisation, dialogue and sheer fantasy. This was the motive behind Comicsgate a few years ago, when a number of comics creators, like Ethan van Sciver, broke away from the main comics companies of DC and Marvel to set up on their own.

Heroism and Its Absence in Modern Genre Film and Literature

One of the problems Az of Heels vs. Babyface and The Critical Drinker is that many of today’s pop culture heroes actually don’t act like heroes. For example, in one episode of Batwoman reviewed by Az, he comments critically on the way Batwoman treats the villain, a woman who has murdered several innocents. When Batwoman confronts her, she tells Batwoman that she’s killed so many people out of rage at her persecution as a lesbian. As a result, Batwoman, a lesbian herself, lets her go. This is simply immoral. The persecution of otherwise perfectly decent people because they’re attracted to the opposite sex is wrong, but it doesn’t justify the murder of innocents. Whatever political views real policemen and women have, they still have to act impartially and arrest those, who break the law and especially those who commit terrible crimes like mass murder.

The Critical Drinker put up a whole video about the failure of contemporary SF heroes to live up to the standards of true heroism with the latest Star Trek iterations as a case in point. He contrasted these were the high standards of professionalism demanded of the captain and crew in the classic Star Trek: The Next Generation. In that series, the characters knew the importance of duty and respecting the command hierarchy even if they disagreed with it. At the same time, Picard and the other senior officers demanded and got the best from their crew. Several of the episodes involved leading characters learning the difficulties of command. There is one episode where one of the characters is training for promotion. Part this training involves trying to find ways to prevent a warp core breach that will destroy the Enterprise. The problem is insolvable until nearly every option has been tried except the one the prospective leader has been consciously trying to avoid: they have to send Jordi into the warp core to fix it, a command which will result in his death. But it’s unavoidable, and both characters know their duty is to their ship. The would-be commander has to give the order, which Jordi calmly accepts. And a hard lesson is learned. Instead, the crew of the new Trek franchises are grossly unprofessional. They bicker over there personal relationships in front of a superior officer, react badly to the stressful conditions they should, as crew aboard a quasi-military spacecraft, be trained to deal with and try to undermine their superior officers. Case in point: one sequence where Kirk and Spock attempt to beat the living daylights out of each other. Yeah, I’m aware that it happened in an episode or two of the original Trek, like the classic ‘Amok Time’, but there were extenuating circumstances. I like Star Trek and have got a couple of the recent Trek films on DVD. But I think the Drinker has a point, even if it comes from a jaundiced, booze-soaked mind. I think we need a few more heroes who are genuinely heroic in the old fashioned sense, even if the social views they hold may be those of the left.

Stylistic Strong Points

But Ditko’s own career also had its contradictions. At one point he was working on BDSM/ fetish comics, and there were certainly questions raised about the spectacular and surreal effects in several of his strips. Many of his characters, like Dr Strange, enter strange realms in which roads float apparently in mid-air, and doors and portals appear leading to elsewhere, like the mobile holes in many a cartoon strip. Strange shoots beams of light and conjures up strange geometrical figures in his incantations. These effects resemble the entoptic imagery seen when people start to hallucinate after using mind-altering drugs. Which led to the obvious question: was Ditko also on ’em. Ditko was too straitlaced to use recreational chemicals, and answered ‘No’. It all came from within, from his own unaided imagination. Which says to me that Ditko had an awesome imagination on his own, and that the really great, creative people don’t need drugs.

I can’t say that I was ever a fan of Ditko, as his artistic style with Marvel seemed rather too simple. I really admired those artists who were rather less stylised and more detailed and naturalistic. Nevertheless, this video shows that Ditko was a master of his art. The Kayfabers point out that he’s great at cityscapes and portraying fluid action sequences in which the characters are constantly in motion. In some of the strips, Ditko also used colour washes to enhance his line art, and the result is stunning. There are also a couple of strips where Ditko’s inkers were beginning to use computers to add inks and colour to his pencils, which are also very striking.

The Kayfabers also think that some of the pictures come from the private collections of people who acquired them less than legally. There is a black market in comics art, and Ditko was a victim along with many others. They won’t name names, of course, because they don’t want to get writs from m’learned friends. But they also state they’re just glad that someone, somewhere has preserved these pictures that would otherwise have been lost. Ditko also suffered into inadvertently giving people his autograph, thus cheating himself of money. He didn’t give autographs. However, if someone wrote to him asking for his autograph, they’d get a polite reply for Ditko saying ‘No’. Which he’d sign. People cottoned on to this, and exploited it.

Comics and Other Genre Artists True Artistic Innovators Deserving Academic Respect

The Kayfabers also lament that Ditko and that other American comics legend, Jack Kirby, weren’t more articulate. If they had been able to use the kind of language critics and intellectuals use about art, they could easily have been up there with Warhol and the Factory. But they were working artists, who had to grind out their strips to make a buck, and so didn’t have time to mix with people in art galleries. I completely agree. It’s been my opinion for a very long time that the truly great, innovative art exploring new visions, directions and tools is that of the space, science fiction and fantasy artists, including book illustrators and comics artists. And there are others who feel the same. I can remember watching one video about comics, in which one of the speakers said he felt angry seeing the work of artists hung in art galleries, who had based their work on comic artists. He felt that the original comics artists should have got the money and their work hung instead. Way back in the ’90s I tried to get one of the art magazines to accept an article in which I argued this point, and showed the stylistic similarities between respect fine artists like H.R. Giger and those of the Soviet austere school and such comics greats as Kirby and the British master of aliens, robots and the grotesque, Kevin O’Neil. Unfortunately, it was turned down because it would have been too expensive to run. But the point remains. And it'[s shown in Ditko’s art. There’s a panel in which the exhibition shows a clear influence on one of Ditko’s weird geometrical designs in a portal in Dr. Strange with a painting from the Russian avant-garde artist Vassily Kandinsky. The two debate whether there is a genuine influence there, before concluding that their probably is. I can easily believe it. Many comics artists have their own heroes and influences in fine art as well as other great illustrators of the past. Way back at the comics festival UKCAC ’90 I remember going to a talk by Charles Vess, who talked about the great artists and illustrators he admired. I can well believe that Ditko absorbed and incorporated ideas from fine art as well as cartooning and illustration, and that his own work pushed these ideas forward into new directions.

The book goes up to 2016, nearly the end of Ditko’s life. He died only a few years ago. Wossy in his quest to find the great man managed to track him down to an advertising agency in the Big Apple. Ditko agreed to meet Woss and the other host, but it all had to be off-camera. The programme concluded with Wossy stating that when they met Ditko he was very sweet, gave them lots of copies of his work, but they couldn’t repeat what he said to them. And so walked off into the New York crowd.

Well, RIP Steve Ditko, one of the greats of American founders. The book and the video by the Kayfabers are a great overview of one of the creators of some of the most iconic modern American superheroes.

Claire Fox Speech in Parliament Against Housing Predatory Trans Identified Men in Women’s Prisons

November 19, 2021

Heaven help us, I can’t believe I’m actually agreeing with something Claire Fox has done. Fox is a thoroughly loathsome piece of work. She was in one of the Communist sects led by Frank Furedi, which published Living Marxism. As a genuine, paid-up member of the far left, she and the rest of the LM crew were fully behind the IRA’s right to armed struggle and their consequent bombing and murder of civilians. This continued right up to either the Omagh or Warrington bombing in the 1990s, which did much to discredit the IRA. Among the victims of the Warrington bomb were two small boys. While supporters of terrorism would naturally consider soldiers and politicians fair targets, I think severely normal people, British, Irish or whatever, hate the murder of innocent civilians and positively loathe that of children. The bombings were widely condemned, except by Fox, who defended it. She has never retracted or apologised for her comments.

Then, when Communism fell, she and the rest of the Living Marxism crew decided to abandon it as well. They crossed the floor to become right-wing Libertarian Tory contrarians. Living Marxism was rebranded as the Last Magazine, ’cause the Fall of Communism marked the end of history according to Francis Fukuyama. This went down the tubes, but Furedi and the rest went on to found Spiked. Which, as Zelo Street has so wittily put it, is so called because it should be. The other year the ghastly Fox was then taken up by the Tories for her work on their behalf, and is now a peer in the House of Lords. Ugh!

But this time she has done something right. One of the issues facing gender-critical feminists and anyone concerned with women’s safety is the move to house transwomen in women’s prisons. Unfortunately, this does not just mean the kind of people most us would naturally think of as a transwoman. I think most people, when they think of them have in mind gentle souls, whose identification with born women has led them to transition surgically. If this was the case, and all transwomen were like that, then I think there would be much less opposition to transwomen being placed in women’s prisons.

Sadly this is not the case. The trans category has been expanded so that it includes biological men, who identify as women but retain their male anatomy. Furthermore, the traditional rigorous medical examinations to confirm trans status have been, or are planning to be, scrapped in place of self-recognition. A male prisoner may therefore claim to be a really a woman only on his own say-so, and therefore demand to be placed in a women’s prison. This is a real problem for the safety of the women already there, as many of them are violent rapists and sex offenders. There has already been a series of rapes and sexual assaults in California’s women’s prisons, thanks to the legislation demanding that trans identified men be housed in them, to the point where the prison authorities are actually handing out condoms.

I realise this is a controversial issue, and people have been cancelled and thrown off university campuses for stating that there are only two sexes and other challenges to the trans ideology. I will state again that I am not anti-trans, and do not wish to see anyone persecuted, beaten, discriminated against or denied educational or employment opportunities because of their sexuality or gender identification. But I do believe there is an imperative need to keep women safe from dangerous predators.

I’ve blogged about this issue before. Gillyflowerblog, one of the respected commenters on this blog, has said in a previous comment about a post I made on Sargon of Gasbag and Posy Parker on the dangers of radical trans extremists on the dangers of involving the medical profession. She said: “Lastly, if a medical certificate is required to transition then do you expect the same for gay people. After all, the biology suggests heterosexuality. It is a very dangerous step to invole the medical profession”. I take her point. I’ve no doubt it is, and have every sympathy in this regard as once upon a time when homosexuality was a criminal offence people did seek medical intervention to correct it. However, while I recognise the dangers of medical intervention, you can do much to help women’s safety by removing biologically male rapists and predators from them. I understand the British government is doing so by building separate trans wings for them.

Belfield, the mad right-wing internet radio host, put up this video of Fox making her speech on his blog yesterday, with a comment about how loved her. Well, he would, as he’s as right-wing as she is. Nevertheless, Fox makes very good points, though this doesn’t alter the fact that she and her fellow Spiked crowd are still scumbags.

Thought Slime on the Worst Political Cartoonists In America

October 2, 2021

Here’s an interesting little video from the Thought Slime channel on YouTube, in which he tears about the peeps he considers to be the worst political cartoonists. He starts with Garrison, a Libertarian, whom he dubs ‘the Labeller’, because he labels his pictures just in case you don’t recognise the people he’s drawn. He’s also a massive fan of Donald Trump, portraying him as a superhuman colossus saving America from the forces of the left. He then goes on to attack a Conservative cartoonist, who started out being a very capable draughtsman, but whose art has now become so stylised you won’t recognise anybody he’s drawn and so have to read the labels and titles. Despite being a liberal himself, Thought Slime criticises a left-wing cartoonist, Rall, for his attack on the late Roger Ebert. Ebert was a film critic, and Rall takes issue with him because Ebert was a fan of Citizen Kane. Citizen Kane, directed by cinematic legend and connoisseur of Danish lager, Orson Welles, is an acknowledged masterpiece. So why does Rall hate it? Because it’s boring! And so Ebert is caricatured for defending a cinematic classic.

However, the very worst political cartoonist of all, according to Thought Slime, is Yaacov Kirschen. Kirschen is a fanatical Jewish Zionist, whose cartoons seem to consist of the same poorly drawn character, who is probably a self-insert, commenting on the news. And his comments tend to be about how anyone who doesn’t support Israel, or dares to criticise it, is a vicious anti-Semite. And this really is everyone. He even accuses Netanyahu’s right-wing nationalist Likud party. How much of a Judaeonazi is Kirschen?

We don’t have cartoonists like Kirschen, at least not in the mainstream press. What we do have is the Israel lobby trying to suppress mainstream criticism of Israel and its unflattering portrayal in cartoons. A few years ago Gerald Scarfe was accused of anti-Semitism by the Israeli ambassador because of a cartoon attacking the wall the Israelis are building to keep out the Palestinians that appeared in the I. Scarfe’s cartoon showed the Israeli’s using the Palestinian’s blood as mortar. Considering the brutality of the Israeli occupation and ethnic cleansing, it’s a fair comment. But the Israeli ambassador immediately decided that it was an anti-Semitic trope playing on the Blood Libel. Er, no. The Blood Libel is the vicious accusation that Jews murder Christians to use their blood in the matzo bread eaten at Passover. It’s a myth that has spawned countless pogroms and anti-Jewish violence down history. But Scarfe’s cartoon doesn’t portray the Blood Libel. The matzoh bread doesn’t appear, nor is there any reference to Passover and the cartoon isn’t about Jews, but the Israeli state. Nevertheless, the I responded by capitulating and apologising.

It did the same over another cartoon attacking Israeli anti-Palestinian violence. This came after IDF troopers had fired on Palestinians breaking through the fence separating Gaza from Israel. Those they killed were largely unarmed civilians, including a doctor. The cartoon showed Netanyahu having a cosy fireside chat with an American head of state, while inside the fire burned the shot medical lady. Again the Israeli embassy went berserk and screamed ‘anti-Semitism’. This time they ludicrously claimed that the fire represented the gas ovens of the Holocaust. It very obviously didn’t, but truth doesn’t matter to the Israeli state and its defenders. And again the I caved and apologised.

I found Thought Slime’s video interesting because of its criticism of Kirschen and his miserable pro-Israel scribblings as the worst political cartoonist. We don’t have anyone like Kirschen in Britain, at least, not that I know of. But I wish someone would stand up to the Zionist bully-boys trying to censor reasonable and legitimate criticism of Israel in cartoon art.

Daniel Haqiqatjou – The American Muslim Propagandist Who Wants to Kill Gays, Apostates and Bring Back Slavery

August 18, 2021

This is another piece from the anti-Islamic YouTuber, the Apostate Prophet. I said yesterday when I posted another piece up by his that I don’t share his atheism nor his wholesale dismissal of all of Islam, although it very definitely isn’t my religion. Not all Muslims are the same, and I got the impression that there is a wide variety of belief and practice within global Islam. It’s therefore wrong and dangerous to give the impression that all Muslims are somehow militant hardliners wishing to impose the sharia and subjugate the unbelievers.

But there certainly are some very unpleasant individuals in the western Islamic community, who would like to impose an extremely strict, repressive version of Islam and who have a bitter hatred of gays, non-Muslims and apostates from Islam. These people, like White Fascists, deserve to be exposed and condemned for their vile views. One of these is Daniel Haqiqatjou. Haqiqatjou is an American Muslim apologist of Iranian extraction. In this post from June last year, 2020, the Apostate Prophet discusses Haqiqatjou’s squalid views and his connections to the Yaqeen Institute, a hard-line Islamic organisation whose leader, Omar Suleiman, attended some kind of public gathering with Joe Biden.

Haqiqatjou would like the death penalty for homosexuality. On LGBTQ Remembrance Day last year, he joked about remembering them through Muslim base jumping. It’s a tasteless joke about the method used by some Muslim countries of executing gays by throwing them off tall buildings. When AP called him a vile piece of sh*t, Haqiqatjou made it clear that people like him wouldn’t be forgotten either. Which is a reference to the traditional Muslim penalty for apostasy, death. The video contains a clip of Haqiqatjou explaining this to one of his callers. He also wrote a piece for the website of Muslim Jurists of America hailing the Sultan of Brunei’s introduction of Islamic law against homosexuals and fornicators, and urged western Muslims to come to Brunei to watch a public caning to see Islamic law in action. Thanks, but I’d rather stay in Britain and watch Gardener’s World. He also whined about how the West looks down on child marriage, but western children are sexually active at 13, 14, 15. The Apostate Prophet points out that this is 14 year old kids having sex with other 14 year olds. It is not a case of thirty year old men marrying 13 year old girls.

Haqiqatjou did, however, have some criticism for his posts from the American Muslim community. This was from an American convert, Justin Parrott, who objected to them, not because he found them to be wrong or offensive, but because he and other Muslim authorities didn’t want him to make Islam look bad. Haqiqatjou dismissed this by saying it is exactly what Jews and Christians have done to their religion, and they won’t look well on Islam unless Muslims convert to their religions. And so he blithely carries on spreading his backward views.

The Apostate Prophet also makes point in this video that there is something wrong in western society. If a westerner expresses hatred of homosexuality, like the baker who refused to bake a cake for a gay couple, or if they express concerns about Islamic grooming gangs and immigration, then they are met with immediate howls of disapproval and cancellation. But the worst thing that happened to Haqiqatjou when he posted his obnoxious views online was that the post was taken down, something he found to be terribly tyrannical. Which is especially rich coming from him, as if left to him he’d end freedom of speech. All in the name of Islam, of course.

And in July last year, Apostate Prophet put up this video in which he questions Haqiqatjou on his attitude to slavery. Guess what! Haqiqatjou doesn’t condemn it. Indeed, he tries to defend it by saying that where it exists, the slaves may be better treated than free workers. He accuses AP of comparing slavery to an idealised form of freedom that has never existed, and may not make people happy. It seems to me to be very clear from this that Haqiqatjou would like to bring back slavery.

Now Haqiqatjou is correct when he says that in countries where slavery still persists, the slaves may be well treated. I can remember one book on modern slavery stating that the lot of slaves in those cultures that still practise traditional slavery is much better than modern from of enslavement, disguised as long-term work contracts, for example. I also suspect that Haqiqatjou has a very romanticised view of Islamic slavery. It could be different from western chattel slavery, in that slaves could serve as soldiers, scribes and arrange their masters’ business affairs. The Mamlukes, the Muslim warriors who ruled Egypt prior to Napoleon’s invasion, were originally such a corps of slave soldiers. Their name actually means ‘White slaves’. And ostensibly free labour, as we’ve seen, can be highly exploitative. The abolitionists’ opponents in the 19th century argued that it was hypocritical of William Wilberforce and the others to demand freedom for enslaved Blacks, when their White ‘factory slaves’ endured such grinding poverty and poor conditions. I suspect Haqiqatjou looks back on Islamic slavery as a time, that actually didn’t exist, when loyal slaves worked for caring, paternalistic masters. One of the British ambassadors to Zanzibar and Pemba in the later 19th century argued that the British government should not bother about demanding the abolition of slavery there because it was so benign and gradually dying out. But it didn’t, and the resentments of the enslaved Africans grew until there was a rebellion in the 1920s in which the ruling Arab class was massacred.

As for Haqiqatjou’s bizarre statement that ‘owning a person is better than renting a person’, this shows his ignorance about the issue. In free labour, the employer rents the worker’s labour. He does not rent the worker. It’s a fine, but important point.

Now I believe that genuine freedom comes with true democratic rights – the right to elect one’s rulers, serve on juries and negotiate with employers over wages and conditions. Which means the right to form trade unions and other professional associations, which Conservatives and Libertarians hate, because their interpretation of freedom is just freedom for the bosses, not the workers. But freedom begins with personal freedom – the freedom to do exactly as one wishes away from work, regardless of the views of one’s master, and not to be tied to one employer. Haqiqatjou, it seems, would like to end that, just as he would like to end secular law and government.

Now I think Haqiqatjou is almost certainly an extreme case. I doubt many western Muslims would want to see the return of slavery. Even the Saudis officially ended it in 1964 or so, although it still goes on in private and foreign workers are treated as slaves under the sponsorship system. I read somewhere that the Mullahs in Iran briefly considered bringing it back after the Islamic Revolution, but they decided against it. And there are certainly Muslims in the West who very strongly oppose views like his.

Unfortunately, liberal, modern Muslims are given no support in their struggles against the hardliners, and there certainly does seem to be a double standard amongst western liberals towards intolerant, repressive Islam. At the moment the west is going through paroxysms of guilt about its historic involvement in the slave trade. I realise that there are a few extremists out there, who would like to have it brought back. They are tiny minority who are rightly marginalised and attacked for their views. But it seems that their Muslim counterparts with deeply unpleasant views, like Haqiqatjou, are free to express similar views and no-one says anything against them.

This has to change. Fighting Islamic intolerance does not equal Islamophobia or fighting Islam. It is defending democracy and freedom, not all of whose enemies are White or somehow virtuous because they’re people of colour.

Scumbag Starmer Sacks Nadia Whittome Behind Back But Tells Fascist Guido Fawkes

September 25, 2020

This is another incident which shows the real, intolerant, treacherous face of Starmer’s administration. And it could have come straight out of the Blair playbook. Yesterday Starmer sacked three MPs from their posts as Parliamentary Private Secretaries – Nadia Whittome, Beth Winter and Olivia Blake because they had the conscience and the guts to vote against the government’s Overseas Operations (Service Personnel and Veterans) Bill 2019-21. The ladies objected to the bill’s provisions that would have exempted British service personnel for prosecutions for torture committed overseas. Starmer, however, had set up a one-line whip demanding that the Labout MPs abstain.

Other MPs from the ‘Corbynite’ wing of the party also had the courage to vote against the bill. They were: Diane Abbott, Apsana Begum, Richard Burgon, Ian Byrne, Jeremy Corbyn, Ian Lavery, Rebecca Long-Bailey, John McDonnell, Kate Osamor, Kate Osborne, Bell Ribeiro-Addy, Lloyd Russell-Moyle, Zarah Sultana, Jon Trickett, and Claudia Webbe. Kudos and respect to all of them.

Lobster has put up a number of articles about the involvement of British armed forces in war crimes and supporting brutal dictatorships. At the moment the British military is giving training to 17 regimes, including the Chinese, that are on a list of thirty which are of concern because of their history of human rights abuses. The SAS was also involved in training the Sri Lankan army in its brutal war against the Tamil Tigers, which included reprisals and atrocities against the civilian Tamil population. A recent book on war crimes by the ‘Keenie Meenies’, a British mercenary company, also notes that, although they’re not formally part of the British army, they too have been used by the British state to give military support to some very unpleasant movements and regimes at arm’s length. Like the Mujahiddin fighting against the Soviets in Afghanistan and the Fascist regimes in Central America in the 1980s. Going further back, British armed forces were also responsible for brutal reprisals against Black Kenyans during the Mao Mao rebellion, including torture and mutilation. The victims of the atrocities were only granted compensation after a long legal campaign a few years ago. For details of the atrocities themselves, see the book, Africa’s Secret Gulags.

Mike also points that Starmer’s order that Labour should abstain on the bill, but not vote against it, is similar to Harriet Harman’s order a few years ago that Labour should also abstain on a Tory welfare bill that would further cut benefits and impoverish claimants. It’s all part of the Blairite strategy of trying to appeal to Tory voters at the expense of the people they should really be standing up to protect. But they try to make it seems that they’re also paying attention to their working class and socialist base by abstaining. It’s unconvincing. To me, it recalls Pilate in the Gospels washing his hands and walking off when the Sanhedrin brought Christ before him to be crucified.

What makes Starmer’s decision particularly noxious, however, what adds insult to injury, is the way it was done. Whittome was not told she was sacked but a Labour ‘representative’ – some of us can think of other epithets for this unnamed person – instead went of an briefed Guido Fawkes. That’s the far-right gossip and smear site run by Paul Staines. Staines is an extreme right-wing Tory and libertarian, who’d like to ban the trade unions and other working class organisations, privatise everything, including the NHS, and get rid of the welfare state. When he was a member of the Freedom Association back in the 1980s, the organisation invited the leader of a Fascist death squad from El Salvador as their guest of honour at their annual dinner. Other guests, I think, included members of the South African Conservative party, who were staunch supporters of apartheid. He was also mad keen on the various psychedelics that were coming into the rave scene in the 1990s, including and especially ‘E’. It’s disgusting that anyone in the news should have been told before Whittome herself, but especially a Fascist like Staines and his squalid crew.

And Mike has pointed out on his blog that this is exactly the same tactic the Blairites in the Labour party used to stab him in the back. Mike was suspended for anti-Semitism the evening before he was due to stand as a Labour councillor in the mid-Wales elections. But he only found about it when a reporter from one of the local Welsh papers rang him up to ask him about it. And then some other weasel at the NEC went off and leaked Mike’s details to the Sunset Times, which then ran a feature smearing and libeling him as an anti-Semite and Holocaust denier. Which Mike has never been, and very strongly and utterly condemns, as he has all racism.

But this also brings to mind the negative briefing Blair himself conducted against those MPs, who dared to go ‘off-message’ during his regime. Notable victims included Clare Short, who I think also clashed with him over his definitely unethical foreign policy. If a Labour MP or senior figure dared to contradict one of the Dear Leader’s policies or announcements, Blair and Campbell called the media hacks in for an anonymous briefing in which they or a representative then attacked the dissenting MP.

And now it seems that these old tactics have returned under ‘centrist’ Keir Starmer.

The Labour party is haemorrhaging members because of the way Starmer has turned his back on the great, socialist, genuinely Labour policies that Corbyn and his team were determined to return to. Mike’s pointed out that so far Starmer has broken 9 of his pledges to uphold them. Including his commitment to add 5 per cent tax to the upper right for big earners. That’s the multi-millionaires who have benefited from massive tax breaks, funded by savage benefit cuts to the poor and starving at the bottom of society, and who have squirreled their money away in offshore bank accounts. Including companies like that well-known patriotic group of papers and media, News International. Black members are particularly bitter and disappointed because of Starmer’s scant regard for the Black Lives Matter movement, which he dismissed as a ‘moment’.

Starmer has done nothing against the intriguers, who cost Labour the 2017 and 2019 elections, and who were responsible for the racist bullying of three senior and respected Black Labour MPs. Instead, the intriguers are arming themselves with lawyers and claiming that they have been smeared. And it shows how low Private Eye has fallen that the satirical magazine is uncritically pushing these claims, just as it was an enthusiastic supporter of the anti-Semitism smears against Corbyn and his supporters.

Mike yesterday put up a piece commenting on this grossly shabby action by Starmer, including citing some very excellent tweets from the public. They include people like Tory Fibs, Kelly-Ann Mendoza and Rachel Swindon. But my favourite comment is this from Mark Hebden

Nadia Whittome has essentially been sacked for voting against war crimes.

The Labour Party is the Party of War criminality again then

Yes, just as they were when Blair ordered the invasion of Iraq.

Mike has pointed out that Labour is behind the Tories in the polls, although Starmer himself is actually more popular than Boris. He asks, quite credibly, if this is because the Labour party acts like this to betray its own members.

What comes out of this is that Starmer himself is another intriguing Blairite and that he and his scuzzy advisors really haven’t learnt that not only are such tactics against one’s own unacceptable in themselves, they will also make you unpopular with the public. The press didn’t hold back on using these negative briefings against Blair and Brown when they did it, in order to make them look personally unpleasant and untrustworthy. Which they were.

Starmer is damaging the Labour party. I wish the poll result were the reverse. I wish Labour was surging ahead of the Tories, and it was Starmer behind Boris. It is no more than he deserves.

See: https://voxpoliticalonline.com/2020/09/24/keir-starmers-labour-is-unpopular-because-he-supports-war-crimes-and-sacks-people-who-dont/

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

The Tories Are the Implacable Enemies of Free Speech

September 7, 2020

Since 75 members of Extinction Rebellion decided to do what so many people have wanted to and blockade Murdoch print works in England and Scotland, Boris Johnson and his rabble have been pontificating about democracy and the need to protect a free press. This is all crass, hypocritical rubbish, and the truth, as with so much of Tory policy, is the exact opposite. In all too many instances, the Tories are the inveterate enemies of free speech and press freedom.

Mike and Vox Political have both shown this in their articles reporting that the Council of Europe has issued a level 2 media alert warning about Johnson’s government. This was because MoD press officers refused to deal with Declassified UK, a website focusing on foreign and defence stories. This was because Declassified’s journos had been critical of the government’s use of our armed forces. The Council issued a statement that they did so because the act would have a chilling effect on media freedom, undermine press freedom and set a worrying precedent for other journalists reporting in the public interest on the British military. They said that tough journalism like Declassified’s, uncomfortable though it was for those in power, was crucial for a transparent and functioning democracy. This puts Boris Johnson’s government with Putin’s Russia and Turkey, who also have a complete disregard for journalistic freedom.

See: https://voxpoliticalonline.com/2020/09/06/heres-the-shocking-reason-your-tory-government-is-more-guilty-of-attacking-press-freedom-than-extinction-rebellion/

https://zelo-street.blogspot.com/2020/09/free-speech-tories-speak-with-forked.html

We’ve been this way before, and it’s grim. Way back in the 1980s, Maggie Thatcher withdrew LWT’s broadcasting license over a similar piece of journalism that severely criticised the military. This was the documentary Death on the Rock, about the SAS’ shooting of a squad of IRA terrorists in Gibraltar. The documentary presented clear evidence that the squad had been under surveillance all their way down through Spain, and that the army could have arrested them at any point without bloodshed. This means that the SAS’s shooting of them was effectively an extra-judicial execution. They acted as a death squad.

This wouldn’t have been the first or only instance of such tactics by the British state in Northern Ireland. Lobster has published a number of articles arguing that special SAS units were active under cover in the province with the deliberate task of assassinating IRA terrorists, and that the security forces colluded secretly with Loyalist paramilitaries to do the same.

I heartily condemn terrorism and the murder of innocents regardless of who does it. But if ‘Death on the Rock’ was correct, then the British state acted illegally. The use of the armed forces as death squads clearly sets a dangerous precedent and is a violation of the rule of law. Most Brits probably agreed with Thatcher that the IRA terrorists got what was coming to them, and so would probably have objected to the documentary’s slant. But as the Tories over here and Republicans in the US have argued again and again about freedom of speech, it’s the freedom to offend that needs to be protected. Allowing only speech that is inoffensive or to which you agree is no freedom at all. Thatcher was furious, LWT lost their broadcasting license, which was given to a new broadcaster, Carlton. No doubt named after the notorious Tory club.

Then there was Thatcher’s interference in the transmission of another documentary, this time by the BBC. This was an edition of Panorama, ‘Thatcher’s Militant Tendency’. This argued that, just as Kinnock’s Labour party had been infiltrated by the hard left Militant Tendency, so Fascists from the National Front, BNP and others had burrowed into the Tories. In fact there’s always been concern about the overlap in membership between the Tories and the far right. In the 1970s there was so much concern that the Monday Club, formerly part of the Tory party until David Cameron severed links with it, opened its membership books to the Board of Deputies of British Jews. The Panorama programme was also too much for Thatcher, who had it spiked.

At the moment, the Tories are running a campaign to defund and privatise the Beeb under the specious claims that it’s biased against them. They were moaning about bias back in the ’90s under John Major and then Tony Blair, because Jeremy Paxman, among the Beeb’s other journos, insisted on asking tough questions. This resulted in Michael Heseltine walking off Newsnight, tossing his mane, as Ian Hislop described it on Have I Got News For You. Right-wing internet radio hack Alex Belfield has been ranting about how the BBC is full of Guardian-reading lefties in the same way Jeremy Clarkson used to about ‘yogurt-knitters’, who also read the same paper. Guido Fawke’s former teaboy, Darren Grimes, has also been leading a campaign to defund the Beeb. He should know about dictatorships and a free press. His former master, Paul Staines, was a member of the Freedom Association when that body supported the Fascist dictatorship in El Salvador. They invited to their annual dinner as guest of honour one year the leader of one of its death squads.

Belfield and the rest of the right-wing media have been loudly applauding the announcement that the new Director-General will cancel left-wing comedy programmes like Have I Got News For You and Mock The Week. Because they’re biased against the Tories. Er, no. Have I Got News For You was as enthusiastically anti-Jeremy Corbyn and the Labour Party as the rest of the media establishment, to the point where I got heartily sick and tired of watching it. And I haven’t watched Mock the Week for years. I don’t even know if it’s still on. Both the programmes are satirical. They mock the government as well as the rest of the parties. And the dominant, governing party over the past few decades has been the Tories, with the exception of New Labour from 1997-2010 or so. Which means that when they’ve been attacking the Tories, it’s because the Tories have been in power. A friend of mine told me that Ian Hislop, one of the regular contests on HIGNFY and the editor of Private Eye, was once asked which party he was against. He replied ‘Whoever’s in power’. It wouldn’t surprise me at all if he was a Conservative, but that is, ostensibly, the stance of his magazine. The Tories have been expelling much hot air about how a free press holds governments to account. But in the case of the BBC, this is exactly why they despise it.

The Tories hate the BBC because it’s the state broadcaster, and so is an obstacle to the expansion of Rupert Murdoch’s squalid empire of filth and lies. They’d like it defunded and privatised so that Murdoch, or someone like him, can move in. Not least because Murdoch has and is giving considerable support to the Tories. And in return, the Tories and then New Labour gave Murdoch what he wanted, and he was allowed to pursue his aim of owning a sizable chunk of the British press and independent broadcasting with Sky. This has alarmed those concerned about the threat posed by such media monopolies. It’s why Extinction Rebellion were right to blockade Murdoch’s papers, as both Mike and Zelo Street have pointed out. We don’t have a free press. We have a captive press controlled by a handful of powerful media magnates, who determine what gets reported. John Major in his last years in office realised the political threat Murdoch posed, but by this time it was too late. The Tories had allowed Murdoch to get his grubby mitts on as much of the British media as he could, and he had abandoned the Tories for Blair. Who was all too ready to do the same and accede to his demands in return for Murdoch’s media support. Just as Keir Starmer is desperate to do the same.

Murdoch’s acquisition of British papers, like the Times, should have been blocked by the Monopolies and Mergers’ Commission long ago. There were moves to, but Thatcher allowed Murdoch to go ahead. And Tony Benn was right: no-one should own more than one paper. If the Beeb is privatised, it will mean yet more of the British media is owned by one of press and broadcasting oligarchy. And that is a threat to democracy and press freedom.

The Tories are defending the freedom of the press and broadcasting. They’re attacking it.