Archive for the ‘Libertarianism’ Category

A Democratic Marxist Condemnation of the Soviet Regime

January 18, 2023

A few days ago I put up a post about the 18th century communist Morelly. He had some interesting ideas, although I made it clear that I am not a supporter of communism because of the tyranny, poor economic performance and poverty of the Soviet regime. One of the great commenters here remarked that describing the USSR as a tyranny probably wouldn’t go down very well with the Socialist Workers Party, now renamed the Socialist Party. I’m not sure, as the Socialist Workers were, in their day, a Trotskyite party, and therefore opposed to the communism of the USSR over the issue of Stalin’s dictatorship. The impression I had was that the Trotskyite parties wanted a communist society, but one where the workers themselves would hold power through soviets, rather than controlled by the communist bureaucracy.

As well as the Trotskyites, there were democratic Marxists in the west, who believed that socialism should be achieved democratically and rejected violent revolution and the dictatorship of the USSR. Karl Kautsky, an Austrian Marxist and one of the leaders of European Marxism, took this position. Another was the French Marxist, Lucien Laurat, who made the following scathing condemnation of the Soviet tyranny in Russia in his Marxism and Democracy, published by the Left Book Club in 1940.

‘In the fascist countries we can still observe the existence of capitalist characteristics, where as in Russia these characteristics have been radically destroyed as a result of the absolute seizure by the State of all the means of production and distribution. Although the Russian economic system has often been called “State capitalism”, and although the term “State slavery” employed by Karl Kautsky seems to us a more appropriate designation in our opinion, the present Russian regime is not slavery, or serfdom, or capitalism, but something of all three. It is related to slavery and serfdom by the absolute and total suppression of all freedom for the workers, who are tied by domestic passports to their places of residence, and often to their places of employment, like the feudal serf to the glebe. It is related to capitalism by the preservation of a great number of economic categories and legal forms. However, it is fundamentally different from any of these systems.

With more reason, and, of course, with all those reservations proper to such historical comparisons, we may rather compare the present Russian regime with the social and economic regime of the Incas, who dictatorially governed Peru before the discovery of America: an authoritatively controlled economic system strongly marked by numerous communist traits, but with a division of society into classes. No one can say how and toward what this curious social system might have developed had not a brutal and rapacious conqueror brought it to a sudden and premature end. It is quite certain, however, that on an infinitely larger scale, with an incomparably higher mass culture, and provided with all the achievements of twentieth-century science, our modern Incaism over what is called “one-sixth of the globe” reproduces from the social and and political point of view the most characteristic traits of Peruvian Incaism of four hundred years ago.

Just as the Russian State disposes absolutely over the material elements of the economic process, so it disposes dictatorially over the human element also. The workers are no longer free to sell their labour-power where they like and how they please. They no longer enjoy freedom of movement in the territory of the U.S.S.R. (domestic passports) The right to strike has been suppressed, and if the workers expressed even the slightest desire to oppose the methods of Stakhanovism, it would expose them to the severest punishments.

The Russian unions, strictly under the orders of the governing party, are merely organs charged with the execution in their own province of the political instructions of the Government. The instruments destined to defend the working class against the directive organism of the economic system have become instruments in the service of these organisms. The working class thus finds itself subjected to the discretionary power of a bureau-technocracy identical with the State apparatus.’ (Pp. 200-2).

There, and if you only listen to the Libertarians, you would think that only von Hayek believed that communism was slavery, although in his case he all meant all forms of socialism. Not that I think he had any hatred of right-wing dictatorship. He served in Dollfuss’ Austro-Fascist regime, which ended with the Nazi invasion and supported the various fascist dictatorships in South America. This, too me, shows how far Libertarians really believe in freedom.

The Lotus Eaters Reject Objective Moral Values

January 8, 2023

This is a bit abstract, but as it involves issues about the objective reality of moral values and justice against moral relativism, it needs to be tackled. A few days ago the Lotus Eaters published an essay on their website by Helen Dale, which denied that there were such things as objective moral values. This followed an conversation on YouTube between Carl Benjamin, aka Sargon of Gasbag, and the philosopher Peter Boghossian, in which Sargon was also arguing that objective moral values don’t exist. People, including myself, have taken the mick out of Sargon, pointing out that he’s not university educated and that at one point his standard response to his opponents seemed to be to ask if they hadn’t read John Locke. But Sargon’s bright and is well-read in political philosophy, albeit from the Conservative, Libertarian perspective.

Which seems to be where his denial of objective morality comes. Conservatives since Edmund Burke have stressed the importance of tradition, and from what I remember of Sargon’s debate with Boghossian, he was arguing that concepts like human rights and democracy are the unique products of western culture. These notions are alien and incomprehensible to other culture, such as Islam, which have their own value systems, notions of justice and ideas about their ultimate grounding. Now Sargon does have a point. Human rights seem obvious to us, because we have grown up in a society in which such notions have developed over centuries, dating back to the 18th century and beyond, going back to the Roman idea of the Lex Gentiles, the Law of Nations. This was the idea that there were fundamental assumptions about justice that was common to all nations and which could be used as the basis for international law. And the Enlightenment philosophers were confident that they could also discover an objective basis for morality. This has not happened. One of the problems is the values which are to be regarded as fundamental also need supporting arguments, and morality has changed over time. This can be seen in the west in the changing attitudes to sex outside marriage and homosexuality. Back in the early 20th century both were regarded as immoral, but are now accepted. In the case of homosexuality, moral condemnation has been reversed so that it is the persecution of gays that it rightly regarded as immoral. The philosopher Isaiah Berlin was aware of the changes in morality over time, and deeply influenced by the 17th century Italian philosopher Vico. His solution, as someone who bitterly hated Stalin’s USSR and its tyranny, was to argue that although objective moral values didn’t exist, there were nevertheless moral values that acted as such.

I can see some positive aspects to Sargon’s position. If it is accepted that western ideas of truth and justice are just that, localised western notions, that it prevents them from being used as pretexts for foreign imperialist ventures like the Neo-Con invasions of the Middle East. It brings us back to the old, pre-War American conservative values that held that America had no business interfering in the political institutions and concerns of other peoples. But it also leaves the way open for cultural relativism and the justification of despotic regimes. If there are no objective moral values, then there can be no firm moral objections to obvious injustices, such as the genocide of the Uighurs in China or the Taliban’s recent decision to deprive women of university education. From what I’ve been reading, Chinese nationalist communists dismiss such ideas of democracy and human rights as baizuo, which translates as White liberal nonsense. And the Fascists and Communists Sargon despises were also moral relativists. Both Mussolini and Hitler also declared that each nation had their own set of unique moral values and that liberal notions of justice and humanity did not apply to their regimes. In a number of his speeches Lenin denied that there were any eternal moral values, but that these changed instead with each historical epoch, as determined by the economic structure of society at the time. This opened the way to the horrendous atrocities committed by the Nazi and Soviet regimes.

The Lotus Eaters are also staunch enemies of wokeness, but Critical Theory in its various forms also relativizes traditional morality and attitudes arguing that these too are merely the local intellectual products of the west, and specifically White heterosexual elite men. This has led to Postcolonial Theorists betraying feminists and human rights activists in nations like India, by refusing to criticise these cultures repressive traditions, or instead blaming them on western imperialism.

My own belief is that there are indeed objective moral values although human moral intuitions have changed over time. Notions of democracy and human rights may have their origin in the west, but they are nevertheless universal and universally applicable. This does not mean that other cultures may not adopt and adapt them according to their own cultural traditions. In the case of Islam, there are any number of books by the Islamic modernists arguing that modern notions of human rights are perfectly in accordance with Muslim values.

For the sake of genuine humanity and international justice and the eradication of tyranny, we have to believe that there are objective moral values protecting human life and freedom.

Leaked Report Reveals Prevent Funding Used for Islamist Groups, and More Focussed on Tackling White Fascism

January 2, 2023

This obviously isn’t something you want to hear, but it needs to be recognised and the problem tackled properly. A few days ago the Shawcross Report into the operation of the Prevent programme was leaked to the press. The Prevent programme was the scheme launched by Blair as part of the ‘War on Terror’. It was set up to identify and deradicalize people, like schoolchildren, who were being drawn into Islamist terrorism. The report has been repeatedly delayed from fears that some of the individuals discussed in it would sue. It found that instead of the money being used to deradicalize people, it was instead being used by Islamist groups to fund their activities and propaganda. This included one group, who called on Muslim soldiers in the British army to disobey orders. Which is mutiny. Furthermore, the programme was more focussed on identifying and punishing White nationalists in contrast to the other anti-terrorism organisations. Of course, the report was immediately denounced as ‘harmful to community cohesion’ and racist and islamophobic.

Unfortunately, I am not remotely surprised. Private Eye a long time ago quoted a passage from Ed Hussein’s book, The Islamist, in which he described watching a long line of Muslim clergy and community leaders entering No. 10 to reassure Blair that they were all moderates and were doing their bit to tackle extremism in their communities. And he knew that every one of them was lying, and that they were all Islamist radicals. A friend of mine used to help teach Islam at university. One year his university arranged to host an interfaith conference between Christians and Muslims. He told me that the Muslim delegates were all jihadis. As for the misplaced focus on White fascism, I think this is a result of repeated criticisms from the Muslim community. Before the BNP finally collapsed, whenever the subject of tackling Muslim radical organisations was raised someone from one of the main Muslim organisations would indignantly retort that this was racist and islamophobic, and that they should ban the BNP instead. The Prevent programme has come under repeated attack from Muslims for supposedly being racist and Islamophobic. And whenever Muslim bigotry is exposed, as in the 2007 Channel 4 programme, Undercover Mosque, there are inevitably the same defensive claims about harming community cohesion. This is despite the fact that community cohesion was harmed the moment someone took the decision to invite the preachers of hate in. Simon Webb, who has very far right opinions himself, stated in one of his videos that the focus on tackling White extremists rather than Muslim was an attempt to mislead the public into believing that there were more of them and they were a bigger problem than the Islamists. Even allowing for Webb’s own views, I think he has a point. White fascists have used violence and terrorism. In the 1960s they bombed a couple of synagogues in London. Many of us still remember the mass violence between far right football hooligans and Black and Asian youths in the 70s and 80s, and the racist murder of Black kids has inspired pop songs attacking the hate and violence like ‘Down in the Subway’. In the 90s there was a bombing campaign by a member of the National Socialist party against Blacks, gays and Asians, in which nail bombs were planted in three pubs. People are very aware of the threat from White racial terrorists. Targeting these groups is also easier because it will have greater support from the left from the kind of people, who would suspect that a programme targeting Black or Asian terrorists is persecuting them unfairly. The police and local authorities, who refused to tackle the Pakistani grooming gangs in Rotherham and elsewhere did so because they didn’t want to start riots. I think the same attitude is behind the skewed focus in the Prevent programme. I think there is a reluctance amongst the political class to tackle ethnic minority criminality and extremism because of memories of the race riots of the 60s, 1981/2, and Oldham more recently, and a determination to prove Enoch Powell wrong in his lurid predictions of racial violence in the ‘Rivers of Blood’ speech.

Islamism is a real danger, but the proportion of people who hold Islamist views are trivially small. Only about five per cent of the Muslim population, according to the polls, want to be governed by shariah law. There are far greater numbers who support British democracy and values, albeit often moderated. This is why the Lotus Eaters, in order to show that the Muslim community rejects British traditional values, concentrated on single issues like Muslim disapproval of homosexuality and singing the national anthem. There is genuine opposition to Islamism and the preachers of hate from other parts of the Muslim community here in Britain. Back in the ’80s and ’90s Muslims organised their own demonstrations against the protests and hateful preaching of the extremists demanding the death of Salman Rushdie. Ed Hussein in his recent book states that his fathers’ generation came to Britain because they believed in our country and its values. I’ve heard other Muslims say that their parents came here to enjoy the freedom and opportunities they were denied in their own country. Mahyar Tousi, a true-blue Tory Brexiteer, said something similar in a recent video of his on the channel migrants. He stated that second and third generation British Blacks and Asians were against further immigration, not because they were traitors to their own kind, but because their parents and grandparents had come to this country to share and support its values and were concerned that later migrants did not share these. Tousi’s a libertarian Tory, who’d sell off the health service if he could, but he does have a point. Some of the Muslims in Hussein’s recent book stated that much of the violence and criminality their communities now suffered from came from recent migrants, like asylum seekers from war-torn parts of the world, who could not adapt to peace nor fully accept that they were not under threat from the state. One of the issues connected with immigration identified by one genuinely moderate imam, writing in the Financial Times in the ’90s, was that the shortage of home-grown Muslim clergy meant that bigoted preachers from Pakistan were being allowed in to rectify this shortage.

We really need to tackle the problem of Muslim radicalisation properly and squarely, without listening to reassuring blandishments and assurances of peace and cooperation from those who don’t believe remotely in it. And we can do so by strengthening and listening to genuinely moderate, liberal Muslims voices and supporting their protests and initiatives against such hate.

Hatey Katie Goes Tinfoil Hat over Lockdown and NHS Totalitarianism

December 28, 2022

Katie Hopkins has raised her head again. There was a video posted on YouTube last night of her talking to an ‘entrepreneur’ of some sort, which promised its viewers that she would reveal who was really controlling the world. Yes! We’re back to raving conspiracy theory paranoia of the time John Ronson explored a decade or so ago in his Channel 4 series, Secret Rulers of the World and accompanying book, Them! Adventures with Extremists. So, who did Katie think was secretly pulling the strings to establish the One World Satanic Communist superstate? Was it Klaus Schwab and the World Economic Forum at Davos? The Bilderberg group? The Trilateral Commission? International finance capital, in other words, the Jewish banking conspiracy? Reptoid aliens? I’m afraid I can’t tell you, because I didn’t get that far into the video before I’d had enough.

Hopkins started off by attacking the Covid lockdown, claiming that it was an opportunistic exercise in totalitarian social control using the Wuhan virus as a pretext. It was a test to see if they really could isolate people in their own homes. The NHS and socialised medicine was part of this conspiracy, because everyone’s concerned with their health. And this is why Joe Biden is so keen on introducing it in America. Really? I had no idea. It always struck me that Biden was a bog-standard American corporatist. The only trace of radicalism I’ve seen in the old boy is his support for the trans ideology through the appointment of Rachel Levine, a transwoman, as Surgeon General and a non-binary chap as head of the programme to dispose of nuclear waste. That’s it. I’ve seen no evidence he wants socialised medicine in the US. I’d have more respect for him if he did.

As for the NHS as an instrument of totalitarianism, this is pure Reaganite, libertarian twaddle. Way back in the 1970s Reagan gave a stirring speech about the need to defend freedom against state totalitarianism. This sounds all very well, but it was an attack on Medicaid, the state programme that provides medical care to elderly citizens that can’t afford it. I’ve also had American commenters state that the NHS must be against human freedom, because doctors are employed by the state, therefore they must have the same power as other state officials like the police or the government, and so you have to do exactly as they say. Um, no, you don’t. They don’t have that power. You don’t have to take their advice, and for serious treatment, like long term cancer care, you have to sign consent forms. Of course, you’d be daft if you ignored their advice, especially when it comes to serious illnesses like cancer. But you’re still a free individual.

This is, of course, the kind of crass stupidity Alex Jones peddles with his rants against the globalists, when he isn’t maligning bereaved parents of the victims of school shootings as crisis actors, screaming that the government is about to take away Americans’ guns, and that the government is about to call an environmental emergency and force everyone into refugee camps in order to establish a totalitarian state. Despite having been dumped by various media companies for her toxic views, particularly about race, Hopkins is still going the rounds. She was doing shows with Alex Belfield, the ‘Voice of Reason’, now doing time for internet stalking.

Despite her poisonous views, I don’t want to see her banned. There’s too much internet censorship, particularly of those on the left. I just want people to realise for themselves how nasty and toxic she is. I think she’s still making a nice living for herself, because she reflects some peoples’ fears of immigration and, like Belfield, attacks the bonkers part of the woke ideology. But beyond that there’s a general contempt for working people, regardless of colour. And it doesn’t matter how much they might agree with her about the threat of illegal immigrants, gay policemen and the transgender ideology, if she had her way the people, who go to see would be deprived of proper medical care. It would all be privatised and they’d be unable to afford it. Just as they wouldn’t have any employment rights or unemployment benefits, because she’d remove all the welfare legislation that they think is being exploited by chavs and benefit scroungers. If enough people realised that, hopefully stop supporting her and she might have to do a real job for once.

American Teacher Describes Why Teachers Are Leaving En Masse

October 14, 2022

This video comes from the NHC Educational Justice channel on YouTube, ad has the title ‘Even a Mass Exodus of Teachers Doesn’t Faze our Administration at any Level. They Just Don’t Care’. It’s of a teacher presenting her evidence before the New Hannover County school board, or so I assume. The teacher states that very many of her fellows are leaving the profession so that vacancies are going unfilled. This is not because they hate their jobs or the kids, but because of low pay, the endless testing, the burden of getting the kids through SATS with little support, such as teaching assistants and so on. They are also stigmatised as already overpaid, and heavily criticised when children do not succeed. And as for pay, one woman left because she found that she could earn more as a waitress with the tips.

I’m putting this up because these complaints are exactly the same that teacher over here have repeatedly voiced ever since the days of Maggie Thatcher. There’s also the problem that there are any number of videos on the net by Republicans exposing and talking about radical teachers in the classroom talking about how their indoctrinating their children about Black Lives Matter, White privilege and Queer theory. There’s an awful lot of videos about gay and trans teachers talking on TikTok about how they’ve come out to the children in their class and are trying to support their children’s gay and trans identities. While these are serious issues, I think the far bigger issue is simply that faced by teachers over here as well: poor pay and an excessive workload. Concentrating on extreme left-wing radicals, in my view, presents a distorted image of the profession. Most teachers are in there not to turn children into intersectional Marxist revolutionaries or gay or trans activists. They’re in teaching because they want to stand in front of a class and teach ordinary subjects like reading, writing, maths, science, history or whatever. And I do believe that the far right is weaponising the concern about radical indoctrination in order to destroy the state school system. Right-wing activists like Matt Walsh will show a video of a gay/trans/non-binary teacher talking about their views and how they’re teaching them to their class and then advise their audience to take their children out of school and home school them. There’s a similar attitude over here with the Reclaim party and the New Culture Forum. But underneath it is a deeper hostility to state provision of education.

Instead of being misrepresented as raving Marxist radicals, intent on creating a new generation of young revolutionaries, most teachers are professionals with a serious commitment to teaching. They deserve better pay, support and respect.

And definitely not to be used as propaganda in a radical libertarian attack on state education.

My Suggestions for this Issues the Lotus Eaters Should Tackle

August 18, 2022

Sargon and his chums in the Lotus Eaters have asked their readers to send them suggestions for what issues they should write articles about. I’ve therefore sent them three in the comments section. These aren’t suggestions about what they should do about their libertarianism, their frantic support of privatisation and free market capitalism when both are disastrously failing. Nor did I tell them what they could do about their support for Donald Trump, who may well be making a come-back bid to be president. They just wouldn’t publish them and I expect all I’d get would be a storm of anger and abuse from their supporters if they did. Instead I just sent them three suggestions regarding the skewed attitudes among anti-racist activists regarding the historiography of slavery, the failure to protest against the Pakistani grooming gangs and demands for autonomous communities by Islamic theocrats and Black activists. Here’s the comments I left:

‘I could present you with a list. I’d like it if you could tackle the way the historiography of slavery is being skewed. I’ve got the distinct impression that the anti-racist activists demanding reparations for slavery do not want it taught in schools or people made aware that slavery was universal and not invented by Whites; that it existed in Europe long before Europeans enslaved Africans; that Africans were also enslaving other Africans long before the transatlantic slave trade, and that some African states were not only complicit but did extremely well out of it. They also do not want to hear how the British government began improving conditions for slaves before abolition, nor how we attempted to abolish indigenous slavery in other parts of the British empire and around the world. They don’t want to know that Indians also enslaved Africans, or that the Arab slave trade resulted in the export of 14 million slaves from the continent. And above all, the really don’t want the Barbary pirates discussed. They have been erased from the narrative about slavery in the view of one academic author because they don’t fit with the idea that Whites enslaved Blacks, not the other way round. And the French postmodernists have a very racist view of them in which the pirates are ‘nationalists’ and their ‘white victims ‘imperialists’.’

‘Going further, the utter failure of the anti-racist left to protest against the Pakistani grooming gangs. Following Callum’s coverage of Unite’s and Stand Up To Racism’s protest against Tommy Robinson and his film about the rape of Telford, I wrote to Unite and SUTR complaining about their failure to protest against the gangs. I suggested that the organise a multicultural march against them, ’cause Whites have protested with Blacks on their campaigns against racism. No reply. I wrote to my local paper, the Bristol Post, suggesting this, and also to the Independent. No reply. I also wrote to Asher Craig, Bristol’s deputy elected mayor and head of equalities and children’s services. She’s a Black woman who said she wanted a museum of slavery in Bristol. No reply there either. This said very clearly to me that when it comes to racism, for the anti-racist left racism against Whites does not matter.’

‘And if you really want to be controversial, you could write a piece about colonialist attitudes among Muslims and Blacks. This exists. Anjem Chaudhury’s outfit in Belgium, Sharia4Belgium, wanted a separate Muslim territory in that country, governed by sharia law and with Arabic as the spoken language. The same demands were made over here in some of the literature published by the British Muslim publishers. A more recent argument I came across a couple of years ago explicitly ties it to the colonisation of America. The way the British encouraged other nations to settle in their colonies by allowing them to preserve their culture and laws, these Muslims argue that Muslims in the west should also be allowed to retain their laws under the protection of the British state. I’ve also seen Black British writers and politicos demand separate spaces for Blacks and autonomous communities.’

I know there are issues about people from the left dealing with right-wingers like Sargon and his crew. These are issues that I’d like the left to tackle. But they really don’t want to tackle them or see them discussed. And so, unfortunately, the only avenue is to take them up with the right and see if they will.

I’ll let you know if I get any replies.

Helen Pluckrose Explains to Conservatives that the Left Is also Resisting Woke Postmodernism

August 15, 2022

Helen Pluckrose is one of the trio of academics with Peter Boghossian and James Lindsay who are determined to write about, expose and combat that woke postmodernist theories and ideologies now threatening academia and society. While James Lindsay seems to be a man of the right, with a real hatred of communism, Pluckrose is far more left-wing. She describes her values and beliefs as socialist, but has also said that she now describes herself as a liberal from determination to preserve and uphold liberalism’s essential philosophical values of free speech, logic, reason and individualism. These vital pillars underpinning modern liberal, democratic society are denied and threatened by the new postmodernist disciplines of Critical Race Theory, Queer Theory, Post-Colonial Theory and so on.

These disciplines reject factual analysis, replacing it instead with language and discourse, and replace logic and reason with assertion and feeling. In her book with James Lindsay, Cynical Theories (Swift Press, 2021) she quotes various postmodernist writers, who make it very clear that they reject facts and logic because that’s not how Blacks and people from ethnic minorities view and interact with the world. Instead, according to these ideologues, non-Whites use instead legend and ‘lived experience’. This irrationalism is shared by White Fascism movements. The Nazis and Italian Fascists also celebrated irrationalism, particularly in the latter’s anti-positivist movement, instead proclaiming that there were certain truths that only members of the nation (Fascists) or Volk (Nazis) could know. Instead of universalism, the Fascists and Nazis also declared that the races had their own set of values, and that modern, democratic civilisation was alien to the Italian and Aryan, Germanic peoples. Despite claiming that they’re fighting racism, the supporters and ideologues responsible for Critical Race Theory repeat some of the same racism as the Fascist right, just from an anti-White quasi-Marxist postmodern perspective.

And I imagine that a number of Blacks and other people of colour are, or would be very annoyed by Critical Race Theory’s assumptions that they are somehow less rational, less capable of using logic, than Whites. This is, after all, the same assumptions White racial theorists made to justify the system of laws keeping Blacks down, in slavery and segregation.

Pluckrose has posted a long essay, ‘A Short Letter to a Misunderstanding Right’ on Lindsay’s New Discourses channel on YouTube. The right frequently claims that the left uniformly supports the postmodern, ‘Critical’ Theories. Matt Walsh does this, as do the Lotus Eaters. In her essay, Pluckrose explains how the Critical Theories have arisen and co-opted parts of standard left-wing ideologies and concerns, but attacks the attitude that the left is solidly behind them. She states that the left is a coalition of different groups, just as the right is. She explains why Communists, Socialists and pro-capitalist liberals also reject the Critical Theories because of their intolerance, their neglect of economics and abandonment of the working class. Gender critical feminists are also strongly opposed to them because they reject the reality of biological sex.

She concludes

‘Nevertheless, while most conservatives are more keenly aware of the problems with Critical Social Justice, they are slow to understand that, like on their own side of the aisle, “the left” is a coalition made up of several factions that do not agree with one another. Just as free-market libertarians cannot reasonably be blamed for the beliefs of anti-capitalist Christian conservatives, who in turn disagree strongly with anti-capitalist conservative Muslims, and center-right classical liberals and center-right social conservatives both also exist and disagree with each other and all the rest of these groups, so too is the left comprised of people with very different ideas who fully understand and consistently oppose each other. We frequently hear much confusion from some conservatives who seem to think Marxism and postmodernism are variations on the same thing and that (in the US) all of them fall into the broader category of “liberal” despite the gallons of ink spilled over the disagreement between all of these factions for decades if not centuries. Very often, we will hear: “The left is all [Critical] Social Justice (Warriors), and if it’s not, why aren’t any of the other lefties opposing them?”

In response, the Marxists, radicals, and most socialists respond with exasperation: with something like, “Are you serious? We were the first to address the issue of postmodernism. We’ve been telling you that postmodernism is a problem for half a century now. Read our critiques of it. Begin with Chomsky vs Foucault in 1971, move on to Fredric Jameson in 1991, and then have a look what the World Socialist Web Site has to say about it right now. Liberal lefties (like me) wonder what more we have to do for you to notice both our existence and our opposition to the irrationalism and illiberalism of postmodernism and Critical Social Justice. I’ve just spent five years criticizing them full-time while advocating liberalism, and yet conservatives who found me precisely because of the criticism (and who often then leave again because of the liberalism) will still ask me why the reasonable left isn’t doing anything, if it even exists. Most of “the left” rejects Critical Social Justice every bit as much as you conservatives do, and it would be both nice and wise if you would start recognizing it and get away from the factionalist power-games mindset yourselves.

So, let’s have a deal. If conservatives can agree not to blame liberals or socialists (or even the radicals, kind of!) for Critical Social Justice, which has co-opted all of our movements and efforts against our will, we on the left can agree not to blame right-leaning libertarians and classical liberals for conspiracy theorists and religiously social conservatives who try to ban teaching of evolution and who want to render homosexuals as second-class citizens again. Your side is a coalition of factions, some of which need cleaning up, and so is ours. Most of us on “the left” are realizing we need to fight those on our Critical Social Justice fringe, and we hope you’ll start to notice.’

It’s a great piece and needs to be read by anyone concerned about the way sections of the right are using these Critical Theories as a weapon to smear and discredit the left.

The essay can be read at: https://newdiscourses.com/2020/03/letter-misunderstanding-right/

Right Said Fred and the Lotus Eaters Take on Drag Queen Story Hour in Britain

August 2, 2022

Remember Right Said Fred, the pair of baldies who set the charts alight with their hit ‘I’m Too Sexy’ a few years ago before fading once more into pop obscurity? The two brothers have emerged recently to give their considered opinions on various issues. They were on GB News a few days or so ago, and the Lotus Eaters put up this video in which they discuss the Drag Queen Story Hour tour round Britain with infamous ex-kipper, Carl Benjamin, aka Sargon of Akkad. Or as I dub him, Sargon of Gasbag. This drag tour has met with protests in Reading, and in two libraries in Bristol, whose library service I think is behind the tour. One of the brothers is gay and the other straight, but gay friendly. That brother describes how he worked in gay pubs because everyone thought he was gay. They come across as normal blokes with a common sense attitude towards drag and Drag Queen Story Hour.

They don’t believe in Drag Queen Story Hour because they don’t consider it suitable for children. It’s a highly sexualised performance, and, as they explain, there’s a reason why it’s put on between midnight and one O’clock in the morning in gay clubs. I think this is part of the problem. I don’t know what the performances are like over here in Blighty, but some of the protests in America have been directed at grossly inappropriate drag events aimed at children. There was one a week or so ago in Texas, where children were taken to a bar to see the drag queens go through very sexual dance routines, including scantily clad trans strippers having money shoved into their underwear. Whatever you believe about gay or trans acceptance, it seems very clear to me that this went way too far. You wouldn’t take young children to an ordinary, straight bar to see such performances, so it shouldn’t be acceptable to take children to this kind of display either.

Regarding transgender people themselves, one of the brothers had a friend who transitioned from male to female. The brother states that it was his friend’s decision, and he met with her for a drink afterwards. He just accepted it. This was before the issue became politicised, and it is this politicisation that he dislikes. He believes that Stonewall and the other gay organisations have taken up promoting the trans issue in order to remain relevant and continue as organisations. I’ve heard this from other gay critics of the transgender ideology. The former head of Stonewall looked forward to a time when it would be obsolete as completely unnecessary. There’s a feeling that this was achieved when gay marriage was finally legalised. At this point, gays finally had equality, at least de jure. It now seems to some gender critical gays that the new head of the organisation seized on the transgender issue as a way of continuing its existence. And many gay people are unhappy with the emphasis on trans because of the way it appears to them to have taken over the gay rights movement to the exclusion of gays themselves.

The two brothers also aren’t fans of the Pride festivals and marches. One of the brothers says he doesn’t like it because of all the banners boasting corporate sponsorship. He states that for every person at the march, there are 10 gay people at home wondering what on Earth it all has to do with them. The other brother says he doesn’t understand what they have to be proud about, because it’s like him being proud of being 5’10”. To his credit, Sargon of Gasbag puts him right and says it was all about fighting the terrible prejudice a few decades ago, as with the infamous Clause 28. This sought to ban the discussion of homosexuality in schools, but was met with very strong opposition so that it could not be enforced.

The brother is also not impressed with gays resenting the presence of heterosexual couples in their pubs and clubs. He sees it as another form of prejudice, and so nonsensical coming from the gay community. It is, he says, like being a Jewish Nazi.

Then they move on to one of the books the drag queen, Ada H. Dee, had written and from which he was reading. This was about three goats uniting against a threatening wolf. I believe this may have been the book with the anti-bullying message one of the great commenters on this blog mentioned in his comments to my post about the protests in Reading and Bristol. They see this book as another example of intersectional woke propaganda, as the goats are coloured pink, brown and black, while the wolf is white.At one time I would have said that they were reading too much into it, but unfortunately there are sections of the LGBTQ+ movement which is highly politicised and does support intersectional feminism and Critical Race Theory.

The video includes footage of the protests in Reading and Bristol, though it’s mostly about Reading.

I’ve made clear many times my attitude towards the Lotus Eaters and their rotten libertarianism. But this time they do seem to have a point and the anti-left sneering is kept to a minimum. And regardless of where you stand on the trans issue, there is one thing the brothers have done which I hope most people can support. They went round children’s hospitals meeting children with cancer who’d lost their hair, just show them that it wasn’t all bad being bald like them. I thinks that’s great, so kudos to them for doing it.

And here’s the video for their song from 2006, from Radial By The Orchard’s channel on YouTube.

My Emails to the Local Labour Party and Bristol’s Head of Equalities and Children for a Multicultural Protest Against the Grooming Gangs

July 18, 2022

One of the other issues that really concerns me at the moment is continuing revelations about the Pakistani grooming gangs. Last week it was revealed that gangs in Telford had preyed on a further thousand victims, and that this had been ignored by the police and the local authorities. I’m absolutely disgusted by this, and infuriated by the response of these organisations and the left to it. There were angry scenes at a council meeting in Oldham last week when the council blithely claimed that there had been no cover-up. a Tory councillor shouted that there was, and he had one of the victims of these gangs there to prove it. I’ve also heard it alleged that it’s still going on. This is being used by the right to discredit the left, meaning particularly the Labour party, as the local authorities that allowed it to go on for decades were Labour. Various right-wing channels and YouTubers are stating that the left prefers rapists to accusations of racism, which is absolutely correct. But it also shows an underlying, profound inability in the left to deal with anti-White racism.

The anti-racist movement and its various organs, like the former Commission for Racial Equality, were set up to deal with anti-Black and anti-Asian racism, particularly after the race riots and the stabbing of a Black man just for having a White girlfriend at the Notting Hill Carnival. And there was a lot of very blatant racism, right down to the bullying of peeps from ethnic minorities by their workmates. There really were signs saying ‘No dogs, no blacks, no Irish’. And the continuing poverty, poor educational performance and marginalisation of the Black community has continued this focus on Black racial welfare. At the same time, the biased reporting in the right-wing press of Black crime and the victimisation of Whites in Black and ethnic majority areas was a part of a wider campaign against non-White immigration. This was rightly attacked as racism, especially as the real Fascists of the BNP and National Front used it as part of their political campaigns, while making up a few facts of their own. One of the grotesque examples of this was Nick Griffin or one of his wretched storm troopers telling his minuscule legions that Stephen Lawrence was a crook at school who forced the other kids to give him their dinner money. Completely made up! But when did that bother the political heirs of Hitler and Goebbels? What this has done is made the left in particularly absolutely terrified of acknowledging, let alone combating, anti-White racism.

This hasn’t been the case all the time. The Independent journo Yasmin Alibhai-Brown wrote a report for the CRE about anti-White racism, and the issue was discussed in the Guardian. But this was two decades and more ago. And the left is continuing to mishandle the issue of the grooming gangs by signally failing to protest against them. It means that the issue is being exploited by racists and islamophobes like Tommy Robinson. The left, meanwhile, protests against him while saying nothing about the racism against the White girls who were raped and exploited by the gangs.

I believe there is a way to tackle this, and that the left has the resources within it. I think what is needed is for the left to hold multicultural rallies against the gangs, just as Whites have marched with Blacks and Asians against racism and prejudice against them. I have therefore sent emails suggesting this to my local branch of the Labour party and to Asher Craig, the deputy mayor for Bristol and head of children and equalities for the city. My email to the local Labour party runs

‘Dear Sir,

I am writing to you as a member of the local Labour party to express my growing concern about the recent revelations of the rape and racist abuse of White girls by grooming gangs of men of Pakistani origin. I am particularly dismayed by what I feel is the complete lack of an appropriate response by the Labour party and the local authorities. In towns and cities like Bradford, Oldham and Rotherham, these gangs were allowed to get away with their predations for decades because the police and local authorities were afraid of being accused of racism. This past week it has emerged that a further 1,000 girls were raped and abused of the decades in Telford. This abuse has been confounded by police officers turning up to talk to one of the victims because she appeared on GB News to talk about her experiences. This grotesque inaction and the attempts by the police and authorities to contain this story, complete with denials that there has been any cover-up, reflects extremely badly not just on the police and local authorities in those areas, but on the left and the mainstream anti-racist movement generally. There have been videos about this scandal on YouTube that make it very clear that the posters believe that the authorities cannot be trusted and that the Left as a whole finds the racist abuse of White girls perfectly acceptable. The anti-trans activist Kelly-Jay Keen has put up a video, for example, with the title ‘the Left – Better a Rapist than a Racist’. The right-wing YouTube group The Lotus Eaters have been covering this issue for years, expressing similar views about the left. And the anti-immigrant YouTuber, ‘We Got A Problem’ included on his video about the issue the advice that people should start organising themselves to protect their children against such predatory gangs because the police and authorities won’t protect them. This is a call for vigilante gangs and racist lynch mobs, and the first step to Fascism. 

I believe that this issue has and is being disastrously mishandled by the left and the conventional anti-racist movement because of a long-standing failure to treat anti-White racism equally with anti-Black and anti-Asian racism. This seems based on the fear that any mention of racism by Blacks and Asians towards Whites will spark race riots and bring back the spectre of Enoch Powell and his notorious ‘Rivers of Blood’ speech. But the opposite seems to be the case, as people are going back to Enoch Powell because of the left’s refusal to tackle these gangs. See recent posts by the History Debunked channel. While the left appears to give the impression that racism towards Whites is acceptable, it is islamophobes such as Tommy Robinson who are successfully manipulating the issue so that they appear inclusive. A few months ago Robinson, formerly of the anti-Islam organisations the EDL and Pegida UK, as well as the BNP, held a rally in Birmingham to promote the launch of his film, ‘The Rape of Birmingham’, complete with interviews with the abused girls. There was a counterprotest by Unite and Stand Up To Racism. However, instead of demonstrating that they were also against the grooming gangs, they simply shouted the usual slogans of ‘Refugees welcome’ and ‘Off our streets, Fascist Scum’. But it was Robinson’s group that really appeared to be inclusive and genuinely anti-racist. Their video of the rally prominently shows a young Black man wearing a ‘Black and White Unite and Fight’ anti-racist T-shirt.

This is what the Left needs to be doing. A few decades ago it was prepared to discuss and condemn anti-White racism as well as racism against Blacks and Asians. Yasmin Alibhai-Brown wrote a report on it for the Committee for Racial Equality back in 1997. In the early part of this century, a Muslim Guardian journalist wrote a piece in that paper stating that working class Whites and ordinary Muslims should united against Islamist organisations like Hizb-ut Tahrir. And I have heard complaints from other moderate Muslims that they have received zero coverage and support from mainstream British society in their protests against the preachers of hate in their religion.

I feel very strongly that what is needed is a multicultural rally bringing Whites, Blacks and Asians together to condemn the grooming gangs and their predations as part of the wider anti-racist movement, to show that every form of racism, against all ethnic groups, is equally unacceptable. After all, Whites have shown their support for their Black friends in marching with them against their discrimination in the Black Lives Matter rallies, for example.

While Bristol is not one of those cities what has been preyed upon by these gangs, I believe it can play a major part in combating them through launching such a rally. Bristol has a diverse, multicultural population with Bristolians of all colours enjoying events such as the St. Paul’s carnival and the Asian melas, as well as the Pride events last weekend. I feel it is absolutely imperative that a multicultural rally should be staged to combat this racism, not just for itself, but to nip in the bud any further exploitation of it by the racist right.

It would be excellent if the Labour party in Bristol, or just the local Labour party in south Bristol, could organise such a rally or march, even if only on a small scale. I understand that there is no monthly meeting in August, but if this affair continues to develop then I will try and put forward this suggestion as a motion at the September meeting. In the meantime, if you can suggest other people or organisations I should contact to get this going, I would be very grateful.

I eagerly await your response.

Yours sincerely,

David Sivier’

And here’s my email to Craig

‘Dear Asher,

I am writing to you in your specific capacity as the official in charge of child services and equalities in our great city. I am very much concerned by the recent revelations about the grooming gangs of men of Pakistani heritage and the way their predations on vulnerable White girls were ignored by the police and authorities because of fears that they would be accused of racism. This past week, as I’m sure you know, it has been revealed that there were a further 1,000 girls abused by these gangs in Telford. I am deeply worried at what I believe is the disastrous way Labour and the anti-racist organisations are handling this crisis, and the way it is now being perceived and exploited by the right. Thanks to this mishandling, many people now believe that the Labour party regards such abuse as perfectly acceptable. The anti-trans activist, Kelly-Jay Kean, has put up a video entitled ‘The Left – Better a Rapist than a Racist’. The Lotuis Eaters, a right-wing, Libertarian YouTube channel, have devoted a stream of videos to this issue, which they regard as a form of anti-White racism. And not only is the Labour party tarnished by this inaction, but so is are the police, the BBC and the authorities generally. The anti-immigrant YouTuber ‘We Got A Problem’ posted a video last night stating that people should organise themselves to protect their children because the authorities would not protect them. This is a call to set up vigilante groups, with the attendant danger of racist lynch mobs. As I’m sure I needn’t tell you, the first step on the road to real Fascism is when there is a profound breakdown of trust between the authorities and their citizens on issues of race and nation.

I also believe that the racist right are far better at exploiting this issue,, and are doing so because they are doing what the left should be doing, but isn’t. The islamophobe Tommy Robinson, formerly of the EDL, Pegida UK and, I gather, the BNP, held a rally and a public showing of his film ‘The Rape of Birmingham’ a few months ago. He was met by a group of counterprotesters from Stand Up To Racism and Unite the Union. But they did not tackle Robinson on the subject of the grooming gangs. They merely recited the usual anti-racist slogans of ‘Fascist scum off our streets!’ and ‘Refugees welcome’. But they did not recognise that here there was a genuine, serious issue of the racist abuse and victimisation of White girls or demonstrate any support for the victims. When someone from the Lotus Eaters asked them if they did agree with the girls’ abuse, they said that of course they didn’t. But this isn’t good enough. They have to publicly show that they don’t. And they haven’t. Their failure to do so very much contrasts with Robinson’s own presentation of himself and his supporters. He claims not to be racist, and in the video he made of his rally there is a young Black man amongst his supporters, wearing a T-shirt with the slogan ‘Black and White Unite and Fight’. This is what the left should also be doing about these gangs.

For decades now, White people have marched in support of Blacks and other people of colour against racism and discrimination. I’m sure you remember the marches against the BNP and institutional racism in the 1980s and musical events in that decade and the ’70s by Rock Against Racism. I strongly believe that we need similar multicultural rallies against the grooming gangs. I realise that as head of equalities for Bristol your specific focus is tackling racism and improving conditions for the Black community. But the Black community, in my experience, is also able and willing to discuss racism and racist abuse directed against Whites. The I journalist Yasmin Alibhai-Brown authored an official report into anti-White racism by Blacks and Asians in 1997, and a Muslim Guardian journalist called for moderate Muslims and the White working class to unite against Islamist organisations such as Hizb ut-Tahrir. One of the complaints of moderate Muslims is that they are given no media coverage or support when they demonstrate against their religion’s preachers of hate.

I believe very strongly that the only way to tackle this is to organise a multicultural rally bringing Whites, Blacks and Asians together to condemn the gangs. We have to show unity, and that all forms of racism are equally unacceptable, just as White support for Black Lives Matter two years ago showed that the wider community despised anti-Black racism. I realise the gangs are a northern phenomenon, but there have been suggestions that it started in the south. And while Bristol hasn’t been touched by them, I believe the city could play a leading role in this because of its diverse population and the popularity of multicultural events such as the St. Paul’s Carnival and the Asian mela.

It is absolutely imperative that this should be done to show that Labour and the authorities are not complacent about any kind of racism, and that paedophile gangs of whatever colour are not welcome in our city.

As the head of equalities, I hope you may be able to organise such a rally for the city. If you cannot, I would be grateful if you could direct me to someone who could.

I eagerly await your reply.

Yours sincerely,

David Sivier.’

I’ll let you all know if there’s a reply.