Posts Tagged ‘anti-racism’

It’s Predictable: Farage Blames Blair for Muslim/ Hindu Riots

September 21, 2022

He also blamed Gordon Brown, David Cameron and Theresa May as well, but it’s mainly Blair’s fault. Because he encouraged diversity. GB News interviewed Nigel Farage over the continuing riots between Muslims and Hindus in Leicester. They disturbances have now spread to Smethwick, where Muslim protesters are standing outside a Hindu durgan. The protest has supposedly been caused by the temple inviting a right-wing preacher to speak there. A news report about this from one of the Indian news networks showed a Muslim lad in a black balaclava talking about how they had come down from Birmingham and elsewhere to protest. It was peaceful, but, he added, if things did happen, they’d be there.

Farage inevitably had to blame Tony Blair. He said that immigration could be a great asset and Britain had benefited from it, but when it was uncontrolled and let in unassimilated groups, it resulted in scenes like this. And Blair was primarily to blame because he promoted diversity. This accusation comes from a single senior civil servant, who claimed that Blair had promoted mass immigration in order to rub the Tories’ noses in diversity and multiculturalism. This is just one person saying this, and it’s possible that his memory is mistaken, or he’s lying. But the accusation has spread around the racist right like a rash, so they all hate Labour as the party of mass immigration.

The Fuhrage, however, did have a point when he agreed with one woman, who had responded to the statement by Claudia Webbe that the rioting was due to extreme right-wing ideologies imported from the subcontinent. Yes, that woman, had said, racist, colonialist, sexist patriarchal ideologies were imported from elsewhere. This turns the tables on the attitude of the anti-racist left that Britain is a terrible, racist, colonialist, patriarchal society and it’s reflected in our culture, which has to be reformed if not torn down. Farage also blamed our leaders for not acting against ethnic racism because they were afraid of being accused of racism in turn, as shown by the grooming gang and a number of other scandals. But that’s only part of it. Certain politicians on the left stated that they didn’t want to tackle ethnic racism because this was a threat or distraction from campaigning against White racism. Diane Abbott was one of these. She was asked by an Asian gent at some kind of Labour meeting what she intended to do about racism in ethnic communities. She replied that she was against doing anything, because it would allow ‘them’ to divide and rule.

Sadly, the Asian guy was right. Ethnic tensions and racism in Britain were ignored, and as a result these communities have been influenced by fascist propaganda from outside.

Now is the time to reform anti-racist campaign so that it includes all forms of racism and far right, populist ideologies and not just White.

MP Claudia Webbe Warns that Hindu-Muslims Riots Could Spread Beyond Leicester

September 20, 2022

This is a sort of follow-up to the piece I put up early today about the Indian news channels now reporting on the rioting in Leicester between Hindu and Muslim gangs. The Guardian has reported that Claudia Webbe, the Labour MP for East Leicester, has warned that the violence could spread beyond her city if the government doesn’t act. She also says it’s being stirred by right-wing extremism. The article by Rajiv Syal, ‘Leicester violence could spread beyond city, says MP’, begins

‘Violent clashes between groups of mainly Hindu and Muslim young men will spread beyond Leicester to other towns and cities without central government and police intervention, a local MP has warned.

Claudia Webbe, whose Leicester East constituency has been at the centre of several incidents over the past month, said ministers need to clamp down on “extremist rightwing ideology” and misinformation being spread through social media.

There was a tense standoff between groups of Muslim and Hindu men, and the police, on Saturday evening alongside outbreaks of sporadic violence.

A demonstration on Sunday resulted in the arrests of 18 people, eight of whom came from outside Leicestershire, the Guardian disclosed.

Webbe said: “The reality is that we have fringe elements led and inspired by extremism and rightwing ideology rearing its head in the UK and in the peaceful city of Leicester.

“If we do not understand the root cause this will spread beyond Leicester to other areas. The government needs to intervene and ensure that social media platforms stop this from getting much, much worse.”

On Tuesday, Hindu and Muslim leaders in the city issued a joint statement calling for unity and calm.

It said: “Our two faiths have lived harmoniously in this wonderful city, for over half a century. We arrived in this city together, we faced the same challenges together we fought off racist haters together and collectively made this city a beacon of diversity, and community cohesion.”

The article notes that the Indian High Commissioner has also written to condemn the violence and attacks on the symbols of Hinduism. But it also describes how Webbe contacted the police force expressing her concerns about the violence and the forces driving it.’

Webbe wrote to Leicestershire police’s temporary chief constable at the start of the month, and then again, before the weekend’s recent trouble, urging vigilance, and passing on reports “of incitement to hate targeting at those of Muslim and of Hindu faith”.

In one letter, Webbe said some constituents had voiced fears to her that violence was driven in part by “underlying Islamophobia in parts of Leicester’s communities, rather than an isolated incident”.

Days later, on 14 September, Webbe wrote to the chief constable claiming “ongoing disturbances” and “incitement to hate” incidents on 5 September, and on 9 September, following which two arrests were made.

She said constituents had told her “tensions in the community may be more long-standing and not narrowly related to the India v Pakistan” cricket match which took place on 28 August as part of the Asia Cup tournament in the UAE.

Writing before the weekend’s latest incidents, Webbe told the police of “incitement to hate being targeted at those of Muslim and Hindu faith, through hastily arranged protests”.’

She also says that there was a protest called against Muslim hate crime in the heart of the Hindu community, even though no crime had occurred. She believes the incident was deliberately staged to provoke trouble. She also describes finding gloves and balaclavas in back streets, evidence that gangs have come in from elsewhere to cause trouble. She also wanted the social media companies to act against the violence:

‘Webbe, who was elected as a Labour MP but sits as an independent after being found guilty of harassment, called for the police to co-ordinate a national response and for social media companies to intervene.

“Much of this violence and hate is being shared on social media and through online communications. It is racism and fascism and it is rearing its ugly head. It is a national problem that requires a national response by the police and other agencies.’

The social media firms – TikTok and Twitter and WhatsApp – are the mediums that are being used and they should bear some responsibility,” she said.’

The article also quotes another Labour politico, councillor Sharmen Rahmen, who also feels that there’s a danger this could become national, and that the violence is partly due to a lack of leadership and willpower among the city’s politicians to nip it in the bud before it started.

For further information, see: https://www.msn.com/en-gb/news/uknews/leicester-violence-could-spread-beyond-city-says-mp/ar-AA122t8g?ocid=msedgdhp&pc=U531&cvid=459588adbcd1490280f1b4b8fef7f40f

I have a great deal of respect for Claudia Webbe. She stands for pretty much the same kind of left-wing policies I support. I’ve’ included the details of her correspondence with the police in order to stop any Tory trying to say that it’s somehow all Labour’s fault, as they’ve done with the grooming gang scandal and the Asian sweat shops in Leeds, despite the fact that some of the people trying to stop the abuses in both cases were Labour MPs and councillors.

I also feel that the article bears out my impression that the lack of national coverage of the riots may have been partly done to stop the violence spreading. I can also believe that religious/ racial extremists are behind the riots. I’ve seen allegations on one of the Asian news reports that the Hindu violence against the Muslims was inspired by Hindutva, the Hindu nationalism India’s head honcho Narendra Modi promotes. And I have no doubt that there are similar Muslim extremists on the Pakistani side.

This really needs to be damped down extremely quickly before the violence erupts elsewhere. And I hope the anti-racism organisations will start tackling the hidden prejudices and hatreds in other communities as well as Whites.

Asian News Agencies Now Covering Pakistani vs. Hindu Rioting in Leicester

September 20, 2022

And the Indian government is getting involved as well. A few days ago, Simon Webb of HIstory Debunked put up a piece about the ongoing riots in Leicester between Pakistanis and Hindus. When he blogged about it the rioting had been going on for 13 days and, although covered in the local press, had received scant coverage on the Beeb or the national news. Webb considered that this was because the rioting didn’t fit the narrative that only Whites can be racist. He also claimed that the police officers sent to quell the riots weren’t British because they had Asian names.

Now the Indian news channels are covering the riots. There have been reports by The Quint, the Hindu Times and WION, frequently using the same footage. According to them the riots started on the 28th of last month (August) when a fight broke out after a Pakistan versus India cricket game. Three men were arrested. The fighting broke out again this weekend as Muslims attacked Hindus due to a rumour that a mosque had been desecrated. The rumour was completely untrue, but it didn’t stop the Muslims from seeking revenge. An orange flag was videoed being torn down near a temple. According to the Muslims, this rioting was started by Hindus marching through Muslim areas chanting ‘Jai shri ram’. The Indian High Commissioner has sent the government a strongly worded message condemning the attacks on Hindus and demanding that the British government do everything possible to protect them.

Claudia Webbe, the local Labour MP, has written a message to the city’s people stating that the city is a wonderful example of diversity, and the way different peoples can live together peacefully. She urges people to be calm and not go out and so protect their community. This praiseworthy message has naturally drawn sneers from Paul Joseph Watson. As for the ethnicity of the police at the rioting, the videos show a number of White cops. So, the policing of the riots has definitely not been given over to foreigners. And the foreigners Webb mentioned were likely to be British Asians, whose families could well have been here for three generations or more.

I do believe that Webb has a point when he talks about the riots not being covered because of ethnic minority racial sensitivities. My own experience has been that Black and Asian anti-racist activists do not like crimes by ethnic minorities being reported because they see it as promoting prejudice against them. Hence when the Beeb did start covering the riots, they merely mentioned that it was by gangs of ‘youths’. I suspect another reason may have been to prevent the violence spreading if there was a danger that other Asian communities would also begin to divide and follow suit.

But it also seems to me that the rioting also corroborates a danger to social cohesion caused by the demographic decline of Whites, suggested by Thomas Sowell. Sowell, a Black Conservative, believes that America is in danger of balkanisation. White culture is currently the glue that holds America together. As Whites decline as a percentage of the American population and White culture is challenged by other groups, so there is a danger that America will become nothing more than a collection of different races and ethnicities competing against each other. The decline of White America will therefore result in more ethnic violence as these peoples directly confront and come into conflict with each other. There is some low-level violence between ethnic minorities already. For example, the attacks on Jews that occurred at Christmas weren’t done by White anti-Semites, but by members of Black Israelite groups. These believe that only Black Americans descended from slaves are the authentic Jews and despise White Jews as ‘Khazars’. See the section on the Black Hebrew Israelites in Donna Kossey’s 1995 Kooks: A Guide to the Outer Limits of Human Belief, published by Feral House for more information. In Britain I remember there being rioting between Blacks and Asians in Birmingham in the 1980s.

I think Sowell’s got a point about balkanisation, which is why I strongly believe that ethnic racism needs to be tackled as well as White, regardless of opposition from Black politicos like Diane Abbott.

Stand Up To Racism Demands Justice For Victims While Protesting Against Tommy Robinson

September 6, 2022

I was watching one of the Lotus Eaters’ videos early today and I came across a possibly hopeful sign when they were discussing the latest protest by Stand Up To Racism against Tommy Robinson and his documentary about grooming gangs in Telford. I noticed that the Stand Up To Racism protesters were waving placards with the slogan ‘Justice for the Victims – No To Tommy Robinson’. The Lotus Eaters seemed a bit confused over who the victims for whom SUTR were demanding justice were. I don’t know, but I hope it means the victims of the grooming gangs.

I was furious at the response to a protest by SUTR and Unite back in February against Tommy Robinson and his gang when they appeared in Birmingham or Telford to premier their documentary about the ‘rape’ of the town by the Pakistani grooming gangs. Now I have no sympathy for Robinson. He is a violent, islamophobic thug. But his presentation of the film’s public showing was, I felt, far better as propaganda and outdid the protest against it by SUTR. Robinson’s video about the event showed a young Black man wearing a ‘Black and White, Unite and Fight’ T-shirt, which presented his organisation as anti-racist. This is justified, up to a point. The majority of the gangs’ victims were White, and they were racially abused while being raped and brutalised. Not that Robinson’s organisation is genuinely anti-racist: it’s against Islam, and I got the distinct impression that Robinson and his team regard the rape and utterly horrific abuse of the White girls as a convenient stick to beat to beat the British Muslim community.

Stand Up To Racism, by contrast, seemed to mismanage their protest completely. They turned up to shout the usual anti-racist slogans of ‘Fascist scum, off our streets’ and ‘Refugees welcome here’. These are fine against the usual Nazis and racists. But they’re not good enough against Robinson and his film because they ignore the Pakistanis’ abuse of the White girls. This gives the impression that SUTR wasn’t interested in the girls’ suffering and that they are only concerned about racist against Blacks and Asians. Callum, from the Lotus Eaters, had been present at the event and walked over and asked the SUTR protesters if they approved of the grooming gangs. ‘No, of course not’, was their reply. He then asked on the Lotus Eaters’ video why they hadn’t joined Robinson in protesting the gangs. They could have done this without approving of the man himself.

It’s obvious why they wouldn’t want to lend support to Robinson: he’s one of the racists they’re protesting against, even if he claims that he isn’t because Islam is a religion not a race. But I was so annoyed by SUTR’s massive mishandling of the protest that I wrote an email to Hope Not Hate and, if I remember correctly, Stand Up To Racism themselves.

The Hope Not Hate email went:

‘Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below:

Yours with very best wishes,

David Sivier’

I also wrote a series of email to various papers and organisation, including Stand Up To Racism, urging the organisation of a multicultural march against the grooming gangs.

‘Dear Sir,

I’m sure you share my disgust at the recent reports on the Asian grooming gangs and how they preyed on White girls for decades, as well as the way they were allowed to get away with it by police forces and local authorities who were afraid of being accused of racism if they intervened. But I am also greatly concerned about the lack of response to this monstrous scandal by mainstream anti-racist organisations like yours. While White people have been marching in support of Blacks and Asians in their struggle against racism for decades, I very much regret that there have been no such marches in support of these victimised White girls. This, in my opinion, is a grave and odious mistake, as it gives more ammunition and plausibility to islamophobes such as Tommy Robinson. 

A few months ago Robinson and his supporters turned up in Birmingham for a public launch of his film about the city’s ‘rape’, which included testimony from the gangs’ victims. There was also a counterdemonstration by your organisation and Unite. However, while the protesters shouted anti-racist slogans against Robinson, they made no public gesture in support of the raped and abused girls. Robinson’s video of the demonstration, however, appears to show his organisation as by far the more anti-racist and diverse. One of his protesters was a young Black man wearing a T-shirt with the anti-racist slogan ‘Black and White, unite and fight’. Unfortunately, I don’t see the mainstream anti-racist organisations doing this against the grooming gangs.

This gives the impression that your organisation and others aren’t concerned about anti-White racism and hate crimes, and that the only racism that matters to you is that against Blacks and other people of colour. Thus Robinson is able to present himself as the only person standing up for these girls against a bigoted and complacent establishment.

I feel very strongly that the only way to combat this is to organise genuinely multicultural rallies against these grooming gangs, just as there have been rallies against the BNP and NF and in support of refugees. I would be very grateful indeed if you could organise one as one of the leading anti-racist organisations here in the UK. I would be particularly grateful if your branch in Bristol could stage one. This is not one of the towns plagued by these gangs, but it has a diverse, multicultural population, who have demonstrated against Robinson and his attempts to stir up hatred against Muslims. Now we need to go further and demonstrate in support of these gangs’ victims as part of the wider campaign against racism. I have also sent an email to the head of Bristol’s equalities and children’s departments in the council about the possibility of organising such a rally. 

I would very much like to hear your reply about this suggestion, which I intend to publish on my blog. I look forward eagerly to receiving it.

Yours faithfully,

David Sivier’

If the victims mentioned on Stand Up To Racism’s placards are those of the grooming gangs, and not simply Robinson’s own victims – who are more than entitled to justice themselves after his treatment of them – then it would seem that SUTR has come round to my point of view. Perhaps they received a number of letters like mine from other people who felt the same way.

Simon Webb Gets Upset About Children’s Book on Black Lesbian Pirate Queen

August 29, 2022

Well, it’s a Bank Holiday Monday, and so to spoil your fun here’s another post about about History Debunked has put up on the Net. Yesterday or the day before he put up a post urging people to be aware of the anti-racist, pro-gay, ‘woke’ propaganda now being published as children’s literature.

He’s particularly concerned about the colonisation of British history by Blacks and their insertion into historical epics like Bridgerton. He has a point about this TV series. This is the British past remade in the image of the multicultural present as modern liberals would have liked it to have been, rather than as it was. One of the arguments Major Moody used in his Second Report of the 1820s, which argued that Blacks weren’t ready for their emancipation and that Blacks and Whites were fundamentally incompatible is that there were very few marriages in aristocratic society between them. This was despite Moody’s own wife being Black. There were odd members of the nobility, who were Black. One was the son of a Caribbean planter who had a glittering political career in the 1820s, ending up as the Lord Lieutenant of Flintshire in Wales. But most of the Black population in Britain would, I suspect, either have been sailors, servants or other working people.

There are problems with these programmes, although they’re not an issue, provided people realise that they are watching fiction. The problems come if people believe them, as this makes understanding historic British racism and the Black community’s struggle against difficult to understand. If there were so many Blacks, and they were so easily accepted as equals by Whites back then, then why did it take so long to ban the slave trade and slavery itself, quite apart from explaining the rise of vicious racist groups like the National Front and the BNP?

As an example of this attitude now getting into children’s books, he produced a recent one about a Black lesbian girl becoming a pirate chief. Now this does sound unlikely. There were Black pirates, of course, and it’s respectable, mainstream historical fact that they received the same share of the plunder as Whites, and likewise received the same rates of compensation for the loss of limbs. There were also female pirates, like Anne Bonney. One set were discovered when the British navy took a pirate ship. Most of the men gave up, but three pirates fought like devils. On examination, it was found that they were women, and that one of them was pregnant. I think Bonney was one of them. And some of these women were bisexual. When Channel 4 started back in the 1980s, there was a five minute slot in the evening between programmes where somebody could give some kind of talk. One of these, I remember, was by an American woman, who talked about one of these swashbuckling women, who had relations both with men and other women.

And some of the pirates had genuinely revolutionary views about social equality. Years ago, when I was an ickle sprog, I was a member of the Puffin Club, set up for children who read Puffin Books. This had its own magazine, the Puffin Post. In the Puffin annual one year there was a piece about the ‘White Pirates’. This wasn’t because of their skin colour, but because of their extremely progressive political views. They believed in the radical, democratic ideals emerging in the 18th century and so rejected aristocratic rule. They were also internationalists, consisting of people from a number of nations, all of whom were to be treated equally. This was shown by them having their own international language or lingua franca, spoken in their base on Madagascar. And that’s all I can remember about them, I’m afraid. They’re obviously a group it would be great to know more about.

From all this about women and politically revolutionary pirates, it’s not such a stretch to Black lesbian pirate queens, although I doubt there were any. As the subject of a children’s book, it’s no more improbable than one I’ve seen, where the captain’s mother or grandmother takes over the ship, forcing them to do exercises and become a bit more literate and educated, which is clearly a piece of fun fiction. The only bit aspect of the book which would stop me from giving it to a child is the lesbianism. Depending on the age of the children the book is aimed at, I think this might be giving children too much sexual knowledge too early. But as a story about a Black girl becoming a pirate chief, I really don’t see any harm in it at all.

‘Correct, Not Political’ Claim Teachers Now Asked to Collect Information on Pupils’ Beliefs in Conspiracy Theories

August 29, 2022

Correct, Not Political are a right-wing group who organise counter-protests and put up videos on YouTube giving their own coverage of Pride marches, Drag Queen Story Hour, anti-racist and pro-immigrant demonstrations, Extinction Rebellion and so on. Just how right-wing they are is shown by a section on their YouTube homepage devoted to ‘socialists and commies’. Having said that, watching some of their videos they do seem to be polite. Many of their videos about Pride and Drag Queen Story hour simply consist of them talking to the demonstrators, asking why they believe as they do and simply putting their own arguments. Quite often this is done simply and conversationally. I realise that with any broadcast material, including stuff from the official news organisations, you have to be careful of selective editing but they do come across much better than some of the left-wing demonstrators. Some of them come across as very aggressive, simply screaming ‘Trans Rights Are Human Rights’ and ‘Off Our Streets, Fascist Scum’, as if those are adequate replies or rebuttals. Other left-wing protests they interview are polite and personally reasonable.

They posted this piece up on their channel the other day, claiming that teachers have now entered into a contract with the government to report on whether their pupils hold one or more from a list of conspiracy theories. They are also asked how they are tackling these beliefs. This also includes whether they have been referred as radicalised.

This is the list.

They comment: Parents beware, the state have incentivised teachers to enter a contract in which they get subsidies on teaching materials in order for them to take part in surveys to collect data on your children, this is getting very scary.

See: https://www.youtube.com/channel/UCoFAZOEAhkrQVYVGuDeKIMA/community?lb=Ugkxg_YC8Wd9dAZJwdY7NODD525BjsJUW6Xr

I don’t know what’s going on here, as they have not said how they acquired this information, whether it was from a teacher or some other school or educational employee or official, nor how reliable this is. It could all have been cooked up as a form of disinformation designed to spread even more paranoia by someone. It’s possible that the list is correct, as the government is keen to prevent the radicalisation of young people through the Prevent programme, but it’s dubious whether this is part of it without further information.

They’re also wrong about one of the conspiracies. The Great Replacement, from what I understand, is the notion that the Jews are encouraging Black and Asian immigration to Europe to replace the White population. The idea that Muslims are going to replace us through immigration and outbreeding us is ‘Eurabia’.

I also wonder how many schoolchildren are actually interested in any of these stupid theories or have come across them on the web. It seems to me that a far greater problem is children seeing pornography or other age-inappropriate material, as well as the dangers of sexting and girls having the nude pics they sent to a boyfriend passed and put up for all to see.

Their commenters are naturally afraid of the state taking an interest and trying to control what pupils believe. I’ve got absolutely no problem with any teacher refuting any of these during lessons if they come up. But what is worrying is that some of their commenters seem to think some of them might be true. My guess, from some of the group’s content, this would be the theories about climate change and the ‘scamdemic’, in which the Covid crisis has been manufactured to take away our freedom.

My Suggestions for this Issues the Lotus Eaters Should Tackle

August 18, 2022

Sargon and his chums in the Lotus Eaters have asked their readers to send them suggestions for what issues they should write articles about. I’ve therefore sent them three in the comments section. These aren’t suggestions about what they should do about their libertarianism, their frantic support of privatisation and free market capitalism when both are disastrously failing. Nor did I tell them what they could do about their support for Donald Trump, who may well be making a come-back bid to be president. They just wouldn’t publish them and I expect all I’d get would be a storm of anger and abuse from their supporters if they did. Instead I just sent them three suggestions regarding the skewed attitudes among anti-racist activists regarding the historiography of slavery, the failure to protest against the Pakistani grooming gangs and demands for autonomous communities by Islamic theocrats and Black activists. Here’s the comments I left:

‘I could present you with a list. I’d like it if you could tackle the way the historiography of slavery is being skewed. I’ve got the distinct impression that the anti-racist activists demanding reparations for slavery do not want it taught in schools or people made aware that slavery was universal and not invented by Whites; that it existed in Europe long before Europeans enslaved Africans; that Africans were also enslaving other Africans long before the transatlantic slave trade, and that some African states were not only complicit but did extremely well out of it. They also do not want to hear how the British government began improving conditions for slaves before abolition, nor how we attempted to abolish indigenous slavery in other parts of the British empire and around the world. They don’t want to know that Indians also enslaved Africans, or that the Arab slave trade resulted in the export of 14 million slaves from the continent. And above all, the really don’t want the Barbary pirates discussed. They have been erased from the narrative about slavery in the view of one academic author because they don’t fit with the idea that Whites enslaved Blacks, not the other way round. And the French postmodernists have a very racist view of them in which the pirates are ‘nationalists’ and their ‘white victims ‘imperialists’.’

‘Going further, the utter failure of the anti-racist left to protest against the Pakistani grooming gangs. Following Callum’s coverage of Unite’s and Stand Up To Racism’s protest against Tommy Robinson and his film about the rape of Telford, I wrote to Unite and SUTR complaining about their failure to protest against the gangs. I suggested that the organise a multicultural march against them, ’cause Whites have protested with Blacks on their campaigns against racism. No reply. I wrote to my local paper, the Bristol Post, suggesting this, and also to the Independent. No reply. I also wrote to Asher Craig, Bristol’s deputy elected mayor and head of equalities and children’s services. She’s a Black woman who said she wanted a museum of slavery in Bristol. No reply there either. This said very clearly to me that when it comes to racism, for the anti-racist left racism against Whites does not matter.’

‘And if you really want to be controversial, you could write a piece about colonialist attitudes among Muslims and Blacks. This exists. Anjem Chaudhury’s outfit in Belgium, Sharia4Belgium, wanted a separate Muslim territory in that country, governed by sharia law and with Arabic as the spoken language. The same demands were made over here in some of the literature published by the British Muslim publishers. A more recent argument I came across a couple of years ago explicitly ties it to the colonisation of America. The way the British encouraged other nations to settle in their colonies by allowing them to preserve their culture and laws, these Muslims argue that Muslims in the west should also be allowed to retain their laws under the protection of the British state. I’ve also seen Black British writers and politicos demand separate spaces for Blacks and autonomous communities.’

I know there are issues about people from the left dealing with right-wingers like Sargon and his crew. These are issues that I’d like the left to tackle. But they really don’t want to tackle them or see them discussed. And so, unfortunately, the only avenue is to take them up with the right and see if they will.

I’ll let you know if I get any replies.

Explaining Simon Webb: History, Race and the Manipulation of History

August 12, 2022

Several of the great commenters on this blog have questioned why I have put up so many pieces about Simon Webb. Gillyflowerblog in particular asked how anyone, who called himself a socialist, could follow Webb in some of his assertions. It’s a fair question, and deserves an answer. Webb is a Torygraph-reading man of the right. He is staunchly opposed to immigration and multiculturalism, which he regards as destroying traditional British culture. He believes that racial differences in IQ are real and based in genetics, citing scientific papers showing that Black people have more of the genetic markers for schizophrenia than Whites. I’ve no doubt that this is true, but schizophrenia is not intelligence. Furthermore, a greater biological inclination to schizophrenia does not necessarily rule out environmental factors. A mentally vulnerable person may remain psychologically well in the absence of emotional stresses that could drive them over the edge. If there are more Black people needing treatment for psychological problems, it may be because of the particular stresses faced by the Black community, such as poverty, greater unemployment, lower educational and career prospects, racism and the destruction of the Black family and the violent drug gangs operating in many Black communities.

Genetic Basis for Racial IQ Differences Questionable, If Not Disproven

He also believes, almost needless to say, in the bell-curve nonsense, in which Blacks are genetically less intelligent than White, who are genetically not as bright as Asians. In fact Thomas Sowell, who talks favourably about the book, has demolished some of its arguments. There’s no difference in average intelligence between Whites and Asians. The tests that showed it used out of date and biased IQ tests, which skewed the results. However, Asians peoples like the Chinese and Japanese do perform above the level of Whites with the same IQ score. As for Blacks, the average Black IQ is 85, but this is the same or actually better than many White groups when they started IQ testing. Jews, who are now judged one of the most intelligent sections of society, also had the same IQ level, as did various peoples from southern and south-eastern Europe. Their IQs have risen, and so the unspoken implication is that there is no reason why Black IQs shouldn’t. Individual Blacks may score extremely highly. One example is a nine year old Black girl, who had an IQ of 160-80 on one set of tests, and something very close or above 200 on another. Black children raised with White families, such as the mixed race children of German civilians and Black American troopers in the army of occupation after the First World War, had the same IQs as Whites. There are cultural and environmental factors behind the lagging Black IQ, it seems, rather than genes. Although even if there is genetic cause, Black educational performance can still be raised simply by improving teaching methods.

Causes of Economic and Political Crises in African Countries after Independence

Webb has also published videos looking back to a year in the 60s when he claims everybody was talking about repatriation and discussing the decline of South Africa after the abolition of apartheid, and the collapse of Zimbabwe in starvation and dictatorship under Black majority rule. To be fair, this is part of a general trend in African nations after they gain independence. Sowell talks about this in Conquests and Cultures, showing that in all too many cases the economies of the newly independent colonies declines, sometimes catastrophically. This is because the indigenous Africans who take over don’t have the cultural capital and technical skill to run these countries. Sowell has also argued in various videos that the collapse of democracy in many of these nations and their descent into dictatorships is because they haven’t had time during the period of White rule to absorb properly the conqueror’s democratic institutions and traditions. This is probably true, but I’m not sure how much democracy there was in practice when these nations were under the rule of colonial governors. And Webb’s videos on South Africa and Zimbabwe look like nostalgia for White rule and the social order in these countries when Blacks were inferior and knew their place.

He appears also to be a small government Conservative, who says he wouldn’t vote for either Labour or the Conservatives, and laments their supposedly high-spending policies. He is sceptical of the rise of mental illness and the number of people claiming disability for it, presumably feeling, like so many of the right do, that these people should just pull themselves together. Until, of course, it happens to them or the people in their class. Then it’s different.

Webb and Black History

But Webb’s specific focus is on history and debunking what he considers to be historical falsehoods. These are, almost totally, those of Black history. But I do wonder if Webb wasn’t at one time an idealistic anti-racist. I think he’s said that at one time he may have had a Black girlfriend, and among his friends are a number of Black ladies, whom he’s helping home school their children. He’s put up pictures of himself surround by Black children, so I don’t believe he’s racist in his personal relationships. He’s also no anti-Semite, and has posted a number of videos attacking anti-Semitic conspiracy theories such as the lie that the Jews are responsible for mass non-White immigration in order to destroy the White race. One of his most recent videos examines the origins of anti-Semitism. He also defends Israel and its claim to Palestine. He is also not an opponent of Islam as a religion. Another video he posted has as its title the description of Christianity and Islam as two aspects of a single jewel. He states that when he was home schooling his daughter, he took her to various places of worship, including a mosque. All this drives the Nazis and anti-Semites who comment on his videos right up the wall as they call for him to join Patriotic Alternative. Or suggest that he must be Jewish himself, or promoting their propaganda.

As to whatever made him like he is now, I wonder if it was simply the pressure of living in one of the deprived, Black majority areas of London. He seems to know places like Haringey extremely well, talking about how murders were extremely common there at one time as well as the problems caused when one of the local police forces declared they weren’t going to arrest people for cannabis possession. This, he states, resulted in drug dealers running up to people’s cars and banging on the roofs to get attention. If this did happen, along with the other problems of crime and violence, then perhaps seeing the very worst aspects of parts of the Black community eroded all the youthful idealism and anti-racism.

He has published videos denying that some of the great African cultures should properly be regarded as civilisations, because they had no written language, philosophy or science. They are not monuments to Black achievement in his eyes, because very many of them were based on the culture of Arab colonists. And the various histories of Black inventions are riddled with lies and appropriate the scientific achievements of Whites.

Genuinely Great and Forgotten Figures of British Black History

He wasn’t always quite so focused on race. An early video simply discusses the reasons the British shelled their cities during the Second World War. Another video asks whether the Victorians really were all that racist, citing as an example an Indian rajah who became a Tory MP. This could easily be a legitimate part of the Black history activists wish to be taught in schools. Much of this is about rediscovering and reclaiming lost Black historical figures. The classic example is the nurse Mary Seacole, but others include the son of a British planter and a Caribbean slave, who had a glittering political career and ended up as the Lord Lieutenant of one of the Welsh counties. This gentleman was the subject of a BBC Radio 4 programme a few years ago, though I’m afraid I’ve since forgotten his name. But those interested might be able to find him by Googling.

The Great Civilisations of Black Africa

As for Black African civilisations, it’s true that many were culturally influenced from elsewhere. The ancient Sudanese, for example, took over much of ancient Egyptian culture, including the use of hieroglyphs. These people invaded the Land of the Nile several times to claim the throne as pharaohs, before eventually being overthrown in their turn and expelled. They built pyramid monuments for their dead, and were a literate culture. Unfortunately their language was not related to any that have survived today, and there is no Rosetta Stone giving their ancient texts in their language and those which are known, thus allowing the language to deciphered. Scholars are therefore in the frustrating situation of being able to read their inscriptions, but have no idea what they say. We’re faced with a similar situation regarding the ancient civilisation of Meroe, also in that part of Africa.

Many of the great civilisations of Africa were part of the Islamic world. These included Mali in West Africa, and the Swahili in what is now Tanzania. I think their written language was Arabic, in the same way that medieval European civilisations used Latin as the language of religion, government, philosophy, history and science. But that doesn’t detract from their achievements or the sophistication of these cultures. Medieval books from the library of Timbuktu’s madrassa shows that the scholars there were copying and studying scientific texts from the wider Muslim world. One Black historian presenting a programme on Black African civilisation showed such a book. This had a diagram, which she was told showed that Muslims in the region knew that the Earth went round the sun. That’s entirely possible. One of the ancient Greek scholars presented an alternative to the geocentric universe of Ptolemy, in which the Earth did revolve around the sun. But all the other planets still revolved around the Earth. In east Africa, the Amharic, Tigrinya and Tigre languages in Ethiopia are based on the south Arabian language introduced by settlers from that part of Arabia. But even if that part of modern Ethiopian culture isn’t indigenous to the continent, it still doesn’t detract from the achievements of Ethiopian civilisation.

All Civilisations Advance by Borrowing from Each Other

Back again to Thomas Sowell, who states very clearly that cultures across the world borrow from each other. Europeans, for example, adopted gunpowder and paper from China and the numbers system, wrongly called Arabic, from India. Europe was able to rise because of its geography. The east-west nature of the Eurasian landmass meant that inventions in one part of it, such as China or the Middle East, could easily pass to other parts. Thus Europe was able to benefit by adopting and improving on inventions produced by other peoples. Africa lagged behind because it was cut off from the rest of the world by oceans on three sides and the Sahara desert on the north. There were few navigable rivers, so that trade and communication was difficult, unlike in western Europe, where there were many so trade, and hence industrialisation and economic development was easier, along with the passage of ideas and culture. Africa also suffered from highly variable rainfall, which can make agriculture and sailing on the navigable rivers difficult. In some places the soil is unsuited to agriculture, thus making it suitable only as pasturage for nomadic peoples, who are able to move on to better, more fertile land after it becomes exhausted. And the disease environment makes it unsuitable for pack and draught animals, unlike Europe. Goods therefore have to be carried by porters, which is much more expensive than horse or river transport. This also limits the value of goods that may be transported. Because these high costs, only very valuable goods could thus be transported across land. Which probably explains why Africa’s exports tended to be gold, ivory and slaves. Africa was held back, not by any lack of intelligence by its people, but simply because of the isolation created by its physical environment, just as nations and countries elsewhere were similarly aided or held back in their social and economic development by the same geographical factors, even if they were on other continents.

Also, some of the cultures that did not have a written literature could nevertheless be extremely sophisticated. I read somewhere that in one of the African city states, members of it aristocracy would engage in a ceremony in which they would perform a ritual dance accompanied by music. At various intervals they were expected to stop, and point to one of the city’s 17 shrines. If they didn’t point accurately, it would bring disgrace. But Webb is right in that Europeans took some time before they recognised some of the states as civilisations, not just from cultural prejudice but because of the differences between African and European ideas of civilisation. For example, several of the cities Europeans believed were the capitals of these kingdoms weren’t centres of government in the European sense. They were religious centres, which might be abandoned for most of the year.

Falsehoods and Mythmaking in Black History

But if some of his history is wrong or questionable, I think he has a point with others. There are problems with the accuracy of part of Black history writing. This can be seen at some of its most extreme in Afrocentric literature. This can range from claims that are controversial, but which can nevertheless be defended, to racist fabrications. At its heart, Afrocentrism holds that ancient Egypt was a Black civilisation and that it laid the basis for subsequent western culture. It’s a fair question whether the Egyptians were Black. They certainly depicted the men as reddish brown in colour and the women as yellow, in contrast to Europeans, who were painted pink. Herodotus describes them as Black. As for their influence on European culture, Basil Davidson in one his books states that he took the view because this is what the Greeks and Romans believed. On the other hand, the ancient Egyptians also show Caucasian heritage and the Greeks seem to have taken much of their mathematical and scientific knowledge from the ancient near east, and particularly Phrygia in what is now Turkey. However, some Afrocentrists have gone on to argue that ancient Egypt also conquered the rest of Black Africa, where they were responsible for all its peoples’ cultural achievements, and that the original peoples of Britain, China and just about everywhere else were also Black, based on long discredited 19th century White writers.

And there are severe questions about other Black history writing. Webb put up a video last week criticising the claim that the phrase ‘the real McCoy’ was based on a 19th century Black engineer, citing Brewer’s History of Phrase and Fable. I’ve come across the same assertion in a book Black Pioneers of Science and Invention. This also claimed that the refrigerator was also a Black invention and that open heart surgery was invented by a Black doctor over here during the Second World War. This man performed an emergency operation on a man injured during the Blitz. Webb denies that he invented the operation, but states that he was the first to perform it in Britain. Which is still a proud achievement. Not as spectacular as inventing it, but still very impressive.

Mary Seacole – No Nurse, But Pioneering Black Female Entrepreneur

And then there’s the matter of Mary Seacole. For many Blacks, she was a pioneer of modern nursing equal to Florence Nightingale. To her detractors, she was a businesswoman who went to the Crimea to open a hotel for the British officers. She may have done a bit of nursing on the side, but that wasn’t the real purpose of her time there. Webb sides with the latter view, citing her autobiography. And again, I think he’s right. But that doesn’t mean that Seacole should be written off as a lost Black historical heroine. Even if she wasn’t a nurse, she’s still important as an entrepreneur. For Black Conservatives like Sowell, what Blacks need is not state handouts, but to develop the entrepreneurial skills to enable them to allow them to rise economically and socially, as other ethnic groups like the Jews, Chinese, and Japanese have also done. You don’t have to be a Conservative opponent of state aid and the welfare state to adopt such a view. The motion put before Bristol city council the other year by the Labour deputy mayor Asher Craig and Green party councillor Cleo Lake for the payment of reparations for slavery wanted such monies to be given to Black organisations to develop self-reliant and sustainable prosperous Black communities. Which entails encouraging and supporting Black entrepreneurs in those communities.

Invented and Exaggerated History A Response to Continued Racism and Exclusion

In many ways I’m not surprised that various Black writers have made exaggerated claims for Black civilisations and Black inventiveness. They aren’t alone in appropriating great figures from other ethnic groups. Mussolini, for example, claimed that Shakespeare was Italian. Well, some of the Bard’s plays, like Two Gentlemen of Verona and Romeo and Juliet are set in Italy, but I think this may partly reflect the dominance of Italian renaissance culture. Some of the claims about historic Black communities in Britain, which present them as far larger and more numerous than they probably were, seem to me to be an attempt to assert their right to live in this country in the face of still being regarded as somehow foreign and not really belonging. I’ve met Black people, who do feel like that. They were ordinary people with White friends, and not angry radicals. And the promotion of Black cultures and civilisations as sophisticated and advanced seems to me to be partly a reaction to the previous generations of historians and academics, who dismissed them completely. It makes depressing reading going through the book Colour and Colour Prejudice by the last governor of Ghana and seeing one scholar after another make this assertion.

Black Commenters also Against Memorialisation of Violent Thugs as Victims

I also think Webb has a very serious point when he questions some of the assertions and memorialisation of Black persecution. For example, David Olasuga and Reni Edo Lodge were present at a ceremony a few years ago, where a memorial was laid at the docks in memory of Philip Wootton, who was a victim of lynching in the 1919 race riots. Except it seems from contemporary newspaper accounts that Wootton was a violent thug involved in fighting between a group of West Indian, Swedish and Russian sailors. During this a policeman was stabbed several times and there was an attempt to garrotte him. The West Indian gang shot several times at the police after fleeing back to their lodgings. Wootton attempted to escape out the backdoor, but was spotted and pursued by an angry mob towards the docks, where he slipped and fell in. This is very different from the victims of other lynchings, like young men who were killed for having a White girlfriend, or who spoke insolently to a White man.

For some Blacks, violent thugs like Wootton should definitely not be defended or promoted by the Black community. One of the Black American YouTubers got very angry and tearful about the BLM protests last week against the shooting of Tekle Sundberg. Sundberg had had some kind of episode and started shooting through his apartment wall, trying to kill a young mother and her two children. Fortunately the woman and kids were able to flee. The cops turned up and after a six hour stand-off, shot him dead. His adoptive White mother tearfully claimed that it was a racist shooting, as White perps would have had longer to comply. Meanwhile, Black Lives Matter turned up and started a protest to the justifiable fury of Sundberg’s intended victim. The Black YouTuber commenting on this angrily denounced BLM for celebrating criminals like Sundberg. This, he believed, was why everyone else looked down on Blacks.

Checking Reni Edo Lodge about Medical Experimentation on Blacks

As for Reni Edo Lodge, Webb stated that in one of her books she claims that Blacks in Britain were experimented upon and denied medical treatment. This is a serious claim and deserves to be investigated. It did happen in America. I’ve seen YouTube posts about the horrendous experimentation on pregnant Black women by a particular 19th century surgeon. In the ’90s there was outrage when government files released under the Freedom of Information Act showed that the American state had been conducting nuclear experiments on the poor and people of colour with neither their knowledge or consent. In the same decade, the American conspiracy journal, Steamshovel Press, carried an article by one man, who stated that he found Black Americans more likely to believe that AIDS was a germ warfare experiment escaped from Fort Dettrick because of the Tuskegee experiment. This was a nasty medical experiment in which a group of Black sharecroppers were infected with syphilis and denied treatment in order to investigate the disease’s spread. In return their funerals were paid for and their families looked after.

I am not aware that any similar experiments were done over here, apart from the nuclear tests on British servicemen, which wasn’t, I believe, racial. If such experiments didn’t happen, then Lodge is writing fake history. Dangerous fake history – it’s addressed to an audience that already keenly feels that British Blacks have been victimised and persecuted, and such claims only exacerbate such feelings. As if the terrible conditions in many Black communities aren’t bad enough already without inventing even more abuse and discrimination. That’s why I wrote to Lodge’s agent last week requesting Lodge to state where she got these claims from. If she can support them with government documents or properly researched secondary literature, well and good. I’ll support her claims. But if she can’t, then she’s manufacturing false history and in doing so actually making race relations worse.

Conclusion

This is why I’m interested in some of Webb’s videos. History is important, which is why there is so much interest now in Black history. It’s an attempt to recover forgotten Black politicians, nobles, writers and inventors in order to provide role models for contemporary Blacks, in the hope that this will inspire them to do better at school, and in the outside world.

But this has to be good, truthful history, whoever writes it. Otherwise, even if it’s being written with the best of intentions, it’s just propaganda. And that’s wrong, whether done by Whites, Blacks or whoever.

Now Johnson Weighs in on the Grooming Gang Scandal

August 5, 2022

I caught a brief look at a video by Mahyar Tousi on YouTube last night. Tousi’s a true-blue, hard-right Tory Brexiteer. He was crowing because Johnson had made a statement that he was going to come down hard on councils like Oldham, which had tried cover up the Pakistani grooming gangs and which were still trying to stop public inquiries into them. Tousi gave as an example of this a stormy public meeting with the council in Oldham last week, where furious citizens did not accept the council’s denials that any such cover-up had taken place. Those citizens who confronted the council on this had ASBOs slapped on them, in what looks very much like a display of totalitarian power by a local authority determined to silence critics of its wrongdoing. Johnson, however, has said he’s going to take action against authorities like Oldham,, and make them apologise to their victims.

This cheered the Tory hordes, but only to a certain extent. Despite their continuing faith in the blonde bozo, Johnson has connection to the working class and absolutely no interest in their welfare. This includes that of the raped and exploited White girls. He’s only interested in gaining a political advantage, and in hanging on to power for as long as possible. But the Tory base, or at least that part of the party that watches Tousi, Nigel Farage and the others like it because it’s primarily an attack on Labour. Tory spin on the issue is that, as most of the authorities where the gangs were allowed to operate while the police and council officials looked the other way, it’s a case of the Labour party siding with the rapists against the White working class. This ignores the fact that, as commenters on this blog have pointed out, Labour MPs and whistleblowers on these councils were heavily involved in the campaign to bring the rapists and child abusers to justice. Furthermore, Telford, the site of further revelations last week about depredations by another gang, has been under Tory control for the last couple of years. Johnson’s interest in the issue isn’t about obtaining justice for the girls, but about exploiting a popular and controversial issue over Labour.

I have to say that in my opinion, the anti-racist movement has badly handled the issue. I wrote various emails last week to the papers and to the local deputy elected mayor of Bristol, Asher Craig, who is also head of equalities and child services, urging multicultural marches against the grooming gangs. I may as well have whistled for it. The letters weren’t published and Craig did not reply to my inquiry. Not that I expected she would. Neither she nor Cleo Lake, the Green councillor in Bristol, replied to an email I sent them months ago criticising the motion they introduced and had passed at a city council meeting supporting reparations for slavery. Craig and others were, however, on local television the other night talking about the importance and legacy of a Mr Hackett, a Black gent who led the boycott against Bristol bus company. He had died at the grand old age of 93. At the time the bus company wouldn’t employ Blacks. Haskett’s actions was not only a victory over discrimination in Bristol, but influenced the passage of the first race relations act.

While it’s entirely right that Haskett should be commemorated and honoured, Craig’s failure to reply to me says much about the attitude of the anti-racist establishment. They are extremely uncomfortable, if not actually opposed, to confronting the issue of anti-White racism. Organisations like United Against Fascism and Stand Up To Racism were formed to combat anti-Black and Asian racism, which certainly was rife and violent. But prejudice, abuse and violence against Whites is generally played down or actively denied. This is largely because of the fear that inflammatory accounts of it,, like Enoch Powell’s notorious ‘Rivers of Blood’ speech, will result in further anti-minority feeling and racism. And underneath that is the fear of the Nazis, that noxious organisations like the BNP will exploit it to gain power, dragging Britain into dictatorship and racial murder.

That’s part of the reason, no doubt, why councils and police forces like Oldham’s did not take action against the gangs. The police said they didn’t want rioting to start, while there was also the fear that they’d be accused of racism. And anti-racist organisations like Stand Up To Racism don’t want to touch the issue. A month or so ago, the notorious islamophobe, grifter and thug Tommy Robinson was up in Brum with his Storm Troopers publicly showing a film they had made about the grooming gangs and their rape of the city. Stand Up To Racism turned up and protested against Robinson, shouting ‘Off our streets, Fascist scum!’ and ‘Refugees welcome here!’ But while these slogans are entirely right directed at organisations like the NF, they miss the point with Robinson. He’s been able to exploit the scandal, because Sabby Dhalu and Stand Up To Racism have allowed him by not marching or publicly condemning the venomous anti-White racism of the grooming gangs. Thus to a certain class of alienated working class Tories, Robinson’s a hero. As you could see from the many comments praising the thug on Tousi’s wretched video.

Commenters here have pointed out that Robinson is a bigot with no real interest in combatting child abuse per se. He hasn’t, for example, protested against notorious BBC abusers like Rolf Harris or Jimmy Savile, the last of whom was a friend of Maggie Thatcher. As for Robinson exposing the gangs through his supposed journalism, that’s a lie. Robinson’s often come late to the party after they’ve been exposed by others. And his citizen journalism is a menace. He’s been prosecuted several times for contempt of court for broadcasting his feelings about the trials of various gangs outside the courthouse while the trials were proceeding, making it very clear that in his opinion the accuse were guilty. The problem with this is that there are very strict rules on court reporting in order to make sure the accused have a fair trial. Robinson’s biased reporting, by contrast, threatens that and could lead to the trial being abandoned. Which would mean that, if the men were guilty, they’d get off scot free.

I’m very much aware that some of the commenters here may be uneasy about my call for a multicultural march against the gangs. Several commenters have said, quite rightly, that all the victims of child abuse and rape are of equal value, whatever their colour or the colour of their attackers. None should be regarded as more important than any other. I actually agree. But the case of the Pakistani grooming gangs has racial aspects to it which caused its White victims to be ignored and silenced for decades. And it exposes the deep flaws in an anti-racist political establishment which is swift, or wishes to be seen to be swift, to act against anti-BAME racism while covering up assaults against Whites. This double standard needs to be confronted and torn down, if we are to have a genuinely anti-racist society.

In my opinion, this can only be done by the left, if they can reject their own reluctance to deal with it. And in this struggle, Johnson is definitely not an ally.

Email to Local Bristol Paper Calling for a Multicultural Protest against the Grooming Gangs

July 22, 2022

Today I sent off this email to the Bristol Post. I’ll let you know if they publish it.

‘Dear Sir,

I am appalled and disgusted by the latest news about the grooming gangs in Telford. Yet again the police and authorities were afraid to act against a gang of racist predators because they were of Pakistani origin, the victims were White, and they were themselves afraid of being accused of racism. I firmly believe that we need to have multicultural marches to show that this racism and racist politics is not acceptable. Apart from the anti-White racism of the gangs themselves, there are figures on the extreme right who are seeking to demonise ordinary Muslims by presenting this as normal Muslim behaviour. It is not, as is most forcefully shown by the Muslim politicos and legal officers who worked hard to bring the gangs to justice. We need to wrest this issue away from the racists so they cannot use it to create more hate and division. A genuinely multicultural march which included Whites, Blacks and Asians would show that the authorities that racism against anyone, whatever their colour or religion, will be denounced and opposed. I’ve no doubt that Blacks and Asians would support Whites in such a march, as Whites have for decades supported people of colour in their struggles against racism and hate. White support for the Black Lives Matter demonstrations and their participation in the toppling of Colston’s statue are only the latest example of this. I also feel strongly that Bristol would be a very good place for such a protest, although mercifully it hasn’t suffered the predation of such gangs, because of its diverse, multicultural population. I have written to Deputy Mayor Asher Craig about such a march in her capacity as head of equality and children’s services for this city, and eagerly await her reply.

Yours faithfully,

David Sivier’