Labour Party Now Running Islamophobia Awareness Days

I’ve had an email this evening from Labour General Secretary David Evans inviting me to sign up to two Islamophobia awareness training sessions. The email says

‘The Labour Party stands united against Islamophobia. Islamophobia is a pervasive hatred in our society which manifests in violent hate crimes, targeted discrimination, and loss of opportunity for many Muslims.

We had to root out the Antisemitism which had infected our party and we are serious about tackling all forms of discrimination. That is why we also have new codes of conduct to tackle Islamophobia, Afrophobia and anti-Black racism.

This Islamophobia Awareness Month the Labour Party will be offering two member training sessions on Islamophobia Awareness. Understanding Islamophobia is vital to tackling it.

This is an introductory session on Islamophobia and how it presents itself in the UK. We encourage you to sign up to this important session.

…..

‘I know that there is more work to be done, and we are committed to this. Whilst there can never be any complacency on these issues, Keir, Anneliese and I are leading a thorough programme of reform in the Labour Party.

This includes:

•     the introduction of an independent complaints process
•     mandatory unconscious bias training for staff
•     changes to our hiring practices
•     and a diversity and inclusion board

Labour won’t dismiss structural racism – we’ll tackle it head on, with a landmark, new Race Equality Act, by implementing all the Lammy Review recommendations, and with a curriculum that reflects our country’s diverse history and society.

We have also worked constructively with the Labour Muslim Network, and together with the Parliamentary Chair, Afzal Khan MP, we are committed to implementing all the recommendations in their report.

Thank you, 

David Evans
General Secretary’

This comes after the scandals and allegations of the bullying of Black and ethnic minority MPs and staff and that a third of Muslim Labour party members have experienced Islamophobia. Well done, but a little late, especially as many of the bigots responsible for the bullying and racism came from the Blairite right. However, I also have a few reservations of such anti-racist training. How genuinely anti-racist will it be? The anti-Semitism training given to members was handed over to the Jewish Labour Movement, and their idea of anti-Semitism conflated it very strong with criticism of Israel. I wonder if the anti-Islamophobia training will also be handed over to ideologically motivated groups with their own agenda. For example, Ed Hussein wrote an article in one of the broadsheets – possibly either the Independent or the Guardian, stating that when he was a member of Hizb ut-Tahrir, a genuine Islamic supremacist party, they used to shut down any criticism of the activities on campus by screaming ‘Islamophobia’. I have to say I’m very sceptical and wary about such courses generally, as in my experience they can begin with the assumption that all Whites are racist, especially after the BLM protests and the introduction of Critical Race Theory and courses relating to it in universities and businesses.

Stand Up To Racism Demands Justice For Victims While Protesting Against Tommy Robinson

I was watching one of the Lotus Eaters’ videos early today and I came across a possibly hopeful sign when they were discussing the latest protest by Stand Up To Racism against Tommy Robinson and his documentary about grooming gangs in Telford. I noticed that the Stand Up To Racism protesters were waving placards with the slogan ‘Justice for the Victims – No To Tommy Robinson’. The Lotus Eaters seemed a bit confused over who the victims for whom SUTR were demanding justice were. I don’t know, but I hope it means the victims of the grooming gangs.

I was furious at the response to a protest by SUTR and Unite back in February against Tommy Robinson and his gang when they appeared in Birmingham or Telford to premier their documentary about the ‘rape’ of the town by the Pakistani grooming gangs. Now I have no sympathy for Robinson. He is a violent, islamophobic thug. But his presentation of the film’s public showing was, I felt, far better as propaganda and outdid the protest against it by SUTR. Robinson’s video about the event showed a young Black man wearing a ‘Black and White, Unite and Fight’ T-shirt, which presented his organisation as anti-racist. This is justified, up to a point. The majority of the gangs’ victims were White, and they were racially abused while being raped and brutalised. Not that Robinson’s organisation is genuinely anti-racist: it’s against Islam, and I got the distinct impression that Robinson and his team regard the rape and utterly horrific abuse of the White girls as a convenient stick to beat to beat the British Muslim community.

Stand Up To Racism, by contrast, seemed to mismanage their protest completely. They turned up to shout the usual anti-racist slogans of ‘Fascist scum, off our streets’ and ‘Refugees welcome here’. These are fine against the usual Nazis and racists. But they’re not good enough against Robinson and his film because they ignore the Pakistanis’ abuse of the White girls. This gives the impression that SUTR wasn’t interested in the girls’ suffering and that they are only concerned about racist against Blacks and Asians. Callum, from the Lotus Eaters, had been present at the event and walked over and asked the SUTR protesters if they approved of the grooming gangs. ‘No, of course not’, was their reply. He then asked on the Lotus Eaters’ video why they hadn’t joined Robinson in protesting the gangs. They could have done this without approving of the man himself.

It’s obvious why they wouldn’t want to lend support to Robinson: he’s one of the racists they’re protesting against, even if he claims that he isn’t because Islam is a religion not a race. But I was so annoyed by SUTR’s massive mishandling of the protest that I wrote an email to Hope Not Hate and, if I remember correctly, Stand Up To Racism themselves.

The Hope Not Hate email went:

‘Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below:

Yours with very best wishes,

David Sivier’

I also wrote a series of email to various papers and organisation, including Stand Up To Racism, urging the organisation of a multicultural march against the grooming gangs.

‘Dear Sir,

I’m sure you share my disgust at the recent reports on the Asian grooming gangs and how they preyed on White girls for decades, as well as the way they were allowed to get away with it by police forces and local authorities who were afraid of being accused of racism if they intervened. But I am also greatly concerned about the lack of response to this monstrous scandal by mainstream anti-racist organisations like yours. While White people have been marching in support of Blacks and Asians in their struggle against racism for decades, I very much regret that there have been no such marches in support of these victimised White girls. This, in my opinion, is a grave and odious mistake, as it gives more ammunition and plausibility to islamophobes such as Tommy Robinson. 

A few months ago Robinson and his supporters turned up in Birmingham for a public launch of his film about the city’s ‘rape’, which included testimony from the gangs’ victims. There was also a counterdemonstration by your organisation and Unite. However, while the protesters shouted anti-racist slogans against Robinson, they made no public gesture in support of the raped and abused girls. Robinson’s video of the demonstration, however, appears to show his organisation as by far the more anti-racist and diverse. One of his protesters was a young Black man wearing a T-shirt with the anti-racist slogan ‘Black and White, unite and fight’. Unfortunately, I don’t see the mainstream anti-racist organisations doing this against the grooming gangs.

This gives the impression that your organisation and others aren’t concerned about anti-White racism and hate crimes, and that the only racism that matters to you is that against Blacks and other people of colour. Thus Robinson is able to present himself as the only person standing up for these girls against a bigoted and complacent establishment.

I feel very strongly that the only way to combat this is to organise genuinely multicultural rallies against these grooming gangs, just as there have been rallies against the BNP and NF and in support of refugees. I would be very grateful indeed if you could organise one as one of the leading anti-racist organisations here in the UK. I would be particularly grateful if your branch in Bristol could stage one. This is not one of the towns plagued by these gangs, but it has a diverse, multicultural population, who have demonstrated against Robinson and his attempts to stir up hatred against Muslims. Now we need to go further and demonstrate in support of these gangs’ victims as part of the wider campaign against racism. I have also sent an email to the head of Bristol’s equalities and children’s departments in the council about the possibility of organising such a rally. 

I would very much like to hear your reply about this suggestion, which I intend to publish on my blog. I look forward eagerly to receiving it.

Yours faithfully,

David Sivier’

If the victims mentioned on Stand Up To Racism’s placards are those of the grooming gangs, and not simply Robinson’s own victims – who are more than entitled to justice themselves after his treatment of them – then it would seem that SUTR has come round to my point of view. Perhaps they received a number of letters like mine from other people who felt the same way.

Explaining Simon Webb: History, Race and the Manipulation of History

Several of the great commenters on this blog have questioned why I have put up so many pieces about Simon Webb. Gillyflowerblog in particular asked how anyone, who called himself a socialist, could follow Webb in some of his assertions. It’s a fair question, and deserves an answer. Webb is a Torygraph-reading man of the right. He is staunchly opposed to immigration and multiculturalism, which he regards as destroying traditional British culture. He believes that racial differences in IQ are real and based in genetics, citing scientific papers showing that Black people have more of the genetic markers for schizophrenia than Whites. I’ve no doubt that this is true, but schizophrenia is not intelligence. Furthermore, a greater biological inclination to schizophrenia does not necessarily rule out environmental factors. A mentally vulnerable person may remain psychologically well in the absence of emotional stresses that could drive them over the edge. If there are more Black people needing treatment for psychological problems, it may be because of the particular stresses faced by the Black community, such as poverty, greater unemployment, lower educational and career prospects, racism and the destruction of the Black family and the violent drug gangs operating in many Black communities.

Genetic Basis for Racial IQ Differences Questionable, If Not Disproven

He also believes, almost needless to say, in the bell-curve nonsense, in which Blacks are genetically less intelligent than White, who are genetically not as bright as Asians. In fact Thomas Sowell, who talks favourably about the book, has demolished some of its arguments. There’s no difference in average intelligence between Whites and Asians. The tests that showed it used out of date and biased IQ tests, which skewed the results. However, Asians peoples like the Chinese and Japanese do perform above the level of Whites with the same IQ score. As for Blacks, the average Black IQ is 85, but this is the same or actually better than many White groups when they started IQ testing. Jews, who are now judged one of the most intelligent sections of society, also had the same IQ level, as did various peoples from southern and south-eastern Europe. Their IQs have risen, and so the unspoken implication is that there is no reason why Black IQs shouldn’t. Individual Blacks may score extremely highly. One example is a nine year old Black girl, who had an IQ of 160-80 on one set of tests, and something very close or above 200 on another. Black children raised with White families, such as the mixed race children of German civilians and Black American troopers in the army of occupation after the First World War, had the same IQs as Whites. There are cultural and environmental factors behind the lagging Black IQ, it seems, rather than genes. Although even if there is genetic cause, Black educational performance can still be raised simply by improving teaching methods.

Causes of Economic and Political Crises in African Countries after Independence

Webb has also published videos looking back to a year in the 60s when he claims everybody was talking about repatriation and discussing the decline of South Africa after the abolition of apartheid, and the collapse of Zimbabwe in starvation and dictatorship under Black majority rule. To be fair, this is part of a general trend in African nations after they gain independence. Sowell talks about this in Conquests and Cultures, showing that in all too many cases the economies of the newly independent colonies declines, sometimes catastrophically. This is because the indigenous Africans who take over don’t have the cultural capital and technical skill to run these countries. Sowell has also argued in various videos that the collapse of democracy in many of these nations and their descent into dictatorships is because they haven’t had time during the period of White rule to absorb properly the conqueror’s democratic institutions and traditions. This is probably true, but I’m not sure how much democracy there was in practice when these nations were under the rule of colonial governors. And Webb’s videos on South Africa and Zimbabwe look like nostalgia for White rule and the social order in these countries when Blacks were inferior and knew their place.

He appears also to be a small government Conservative, who says he wouldn’t vote for either Labour or the Conservatives, and laments their supposedly high-spending policies. He is sceptical of the rise of mental illness and the number of people claiming disability for it, presumably feeling, like so many of the right do, that these people should just pull themselves together. Until, of course, it happens to them or the people in their class. Then it’s different.

Webb and Black History

But Webb’s specific focus is on history and debunking what he considers to be historical falsehoods. These are, almost totally, those of Black history. But I do wonder if Webb wasn’t at one time an idealistic anti-racist. I think he’s said that at one time he may have had a Black girlfriend, and among his friends are a number of Black ladies, whom he’s helping home school their children. He’s put up pictures of himself surround by Black children, so I don’t believe he’s racist in his personal relationships. He’s also no anti-Semite, and has posted a number of videos attacking anti-Semitic conspiracy theories such as the lie that the Jews are responsible for mass non-White immigration in order to destroy the White race. One of his most recent videos examines the origins of anti-Semitism. He also defends Israel and its claim to Palestine. He is also not an opponent of Islam as a religion. Another video he posted has as its title the description of Christianity and Islam as two aspects of a single jewel. He states that when he was home schooling his daughter, he took her to various places of worship, including a mosque. All this drives the Nazis and anti-Semites who comment on his videos right up the wall as they call for him to join Patriotic Alternative. Or suggest that he must be Jewish himself, or promoting their propaganda.

As to whatever made him like he is now, I wonder if it was simply the pressure of living in one of the deprived, Black majority areas of London. He seems to know places like Haringey extremely well, talking about how murders were extremely common there at one time as well as the problems caused when one of the local police forces declared they weren’t going to arrest people for cannabis possession. This, he states, resulted in drug dealers running up to people’s cars and banging on the roofs to get attention. If this did happen, along with the other problems of crime and violence, then perhaps seeing the very worst aspects of parts of the Black community eroded all the youthful idealism and anti-racism.

He has published videos denying that some of the great African cultures should properly be regarded as civilisations, because they had no written language, philosophy or science. They are not monuments to Black achievement in his eyes, because very many of them were based on the culture of Arab colonists. And the various histories of Black inventions are riddled with lies and appropriate the scientific achievements of Whites.

Genuinely Great and Forgotten Figures of British Black History

He wasn’t always quite so focused on race. An early video simply discusses the reasons the British shelled their cities during the Second World War. Another video asks whether the Victorians really were all that racist, citing as an example an Indian rajah who became a Tory MP. This could easily be a legitimate part of the Black history activists wish to be taught in schools. Much of this is about rediscovering and reclaiming lost Black historical figures. The classic example is the nurse Mary Seacole, but others include the son of a British planter and a Caribbean slave, who had a glittering political career and ended up as the Lord Lieutenant of one of the Welsh counties. This gentleman was the subject of a BBC Radio 4 programme a few years ago, though I’m afraid I’ve since forgotten his name. But those interested might be able to find him by Googling.

The Great Civilisations of Black Africa

As for Black African civilisations, it’s true that many were culturally influenced from elsewhere. The ancient Sudanese, for example, took over much of ancient Egyptian culture, including the use of hieroglyphs. These people invaded the Land of the Nile several times to claim the throne as pharaohs, before eventually being overthrown in their turn and expelled. They built pyramid monuments for their dead, and were a literate culture. Unfortunately their language was not related to any that have survived today, and there is no Rosetta Stone giving their ancient texts in their language and those which are known, thus allowing the language to deciphered. Scholars are therefore in the frustrating situation of being able to read their inscriptions, but have no idea what they say. We’re faced with a similar situation regarding the ancient civilisation of Meroe, also in that part of Africa.

Many of the great civilisations of Africa were part of the Islamic world. These included Mali in West Africa, and the Swahili in what is now Tanzania. I think their written language was Arabic, in the same way that medieval European civilisations used Latin as the language of religion, government, philosophy, history and science. But that doesn’t detract from their achievements or the sophistication of these cultures. Medieval books from the library of Timbuktu’s madrassa shows that the scholars there were copying and studying scientific texts from the wider Muslim world. One Black historian presenting a programme on Black African civilisation showed such a book. This had a diagram, which she was told showed that Muslims in the region knew that the Earth went round the sun. That’s entirely possible. One of the ancient Greek scholars presented an alternative to the geocentric universe of Ptolemy, in which the Earth did revolve around the sun. But all the other planets still revolved around the Earth. In east Africa, the Amharic, Tigrinya and Tigre languages in Ethiopia are based on the south Arabian language introduced by settlers from that part of Arabia. But even if that part of modern Ethiopian culture isn’t indigenous to the continent, it still doesn’t detract from the achievements of Ethiopian civilisation.

All Civilisations Advance by Borrowing from Each Other

Back again to Thomas Sowell, who states very clearly that cultures across the world borrow from each other. Europeans, for example, adopted gunpowder and paper from China and the numbers system, wrongly called Arabic, from India. Europe was able to rise because of its geography. The east-west nature of the Eurasian landmass meant that inventions in one part of it, such as China or the Middle East, could easily pass to other parts. Thus Europe was able to benefit by adopting and improving on inventions produced by other peoples. Africa lagged behind because it was cut off from the rest of the world by oceans on three sides and the Sahara desert on the north. There were few navigable rivers, so that trade and communication was difficult, unlike in western Europe, where there were many so trade, and hence industrialisation and economic development was easier, along with the passage of ideas and culture. Africa also suffered from highly variable rainfall, which can make agriculture and sailing on the navigable rivers difficult. In some places the soil is unsuited to agriculture, thus making it suitable only as pasturage for nomadic peoples, who are able to move on to better, more fertile land after it becomes exhausted. And the disease environment makes it unsuitable for pack and draught animals, unlike Europe. Goods therefore have to be carried by porters, which is much more expensive than horse or river transport. This also limits the value of goods that may be transported. Because these high costs, only very valuable goods could thus be transported across land. Which probably explains why Africa’s exports tended to be gold, ivory and slaves. Africa was held back, not by any lack of intelligence by its people, but simply because of the isolation created by its physical environment, just as nations and countries elsewhere were similarly aided or held back in their social and economic development by the same geographical factors, even if they were on other continents.

Also, some of the cultures that did not have a written literature could nevertheless be extremely sophisticated. I read somewhere that in one of the African city states, members of it aristocracy would engage in a ceremony in which they would perform a ritual dance accompanied by music. At various intervals they were expected to stop, and point to one of the city’s 17 shrines. If they didn’t point accurately, it would bring disgrace. But Webb is right in that Europeans took some time before they recognised some of the states as civilisations, not just from cultural prejudice but because of the differences between African and European ideas of civilisation. For example, several of the cities Europeans believed were the capitals of these kingdoms weren’t centres of government in the European sense. They were religious centres, which might be abandoned for most of the year.

Falsehoods and Mythmaking in Black History

But if some of his history is wrong or questionable, I think he has a point with others. There are problems with the accuracy of part of Black history writing. This can be seen at some of its most extreme in Afrocentric literature. This can range from claims that are controversial, but which can nevertheless be defended, to racist fabrications. At its heart, Afrocentrism holds that ancient Egypt was a Black civilisation and that it laid the basis for subsequent western culture. It’s a fair question whether the Egyptians were Black. They certainly depicted the men as reddish brown in colour and the women as yellow, in contrast to Europeans, who were painted pink. Herodotus describes them as Black. As for their influence on European culture, Basil Davidson in one his books states that he took the view because this is what the Greeks and Romans believed. On the other hand, the ancient Egyptians also show Caucasian heritage and the Greeks seem to have taken much of their mathematical and scientific knowledge from the ancient near east, and particularly Phrygia in what is now Turkey. However, some Afrocentrists have gone on to argue that ancient Egypt also conquered the rest of Black Africa, where they were responsible for all its peoples’ cultural achievements, and that the original peoples of Britain, China and just about everywhere else were also Black, based on long discredited 19th century White writers.

And there are severe questions about other Black history writing. Webb put up a video last week criticising the claim that the phrase ‘the real McCoy’ was based on a 19th century Black engineer, citing Brewer’s History of Phrase and Fable. I’ve come across the same assertion in a book Black Pioneers of Science and Invention. This also claimed that the refrigerator was also a Black invention and that open heart surgery was invented by a Black doctor over here during the Second World War. This man performed an emergency operation on a man injured during the Blitz. Webb denies that he invented the operation, but states that he was the first to perform it in Britain. Which is still a proud achievement. Not as spectacular as inventing it, but still very impressive.

Mary Seacole – No Nurse, But Pioneering Black Female Entrepreneur

And then there’s the matter of Mary Seacole. For many Blacks, she was a pioneer of modern nursing equal to Florence Nightingale. To her detractors, she was a businesswoman who went to the Crimea to open a hotel for the British officers. She may have done a bit of nursing on the side, but that wasn’t the real purpose of her time there. Webb sides with the latter view, citing her autobiography. And again, I think he’s right. But that doesn’t mean that Seacole should be written off as a lost Black historical heroine. Even if she wasn’t a nurse, she’s still important as an entrepreneur. For Black Conservatives like Sowell, what Blacks need is not state handouts, but to develop the entrepreneurial skills to enable them to allow them to rise economically and socially, as other ethnic groups like the Jews, Chinese, and Japanese have also done. You don’t have to be a Conservative opponent of state aid and the welfare state to adopt such a view. The motion put before Bristol city council the other year by the Labour deputy mayor Asher Craig and Green party councillor Cleo Lake for the payment of reparations for slavery wanted such monies to be given to Black organisations to develop self-reliant and sustainable prosperous Black communities. Which entails encouraging and supporting Black entrepreneurs in those communities.

Invented and Exaggerated History A Response to Continued Racism and Exclusion

In many ways I’m not surprised that various Black writers have made exaggerated claims for Black civilisations and Black inventiveness. They aren’t alone in appropriating great figures from other ethnic groups. Mussolini, for example, claimed that Shakespeare was Italian. Well, some of the Bard’s plays, like Two Gentlemen of Verona and Romeo and Juliet are set in Italy, but I think this may partly reflect the dominance of Italian renaissance culture. Some of the claims about historic Black communities in Britain, which present them as far larger and more numerous than they probably were, seem to me to be an attempt to assert their right to live in this country in the face of still being regarded as somehow foreign and not really belonging. I’ve met Black people, who do feel like that. They were ordinary people with White friends, and not angry radicals. And the promotion of Black cultures and civilisations as sophisticated and advanced seems to me to be partly a reaction to the previous generations of historians and academics, who dismissed them completely. It makes depressing reading going through the book Colour and Colour Prejudice by the last governor of Ghana and seeing one scholar after another make this assertion.

Black Commenters also Against Memorialisation of Violent Thugs as Victims

I also think Webb has a very serious point when he questions some of the assertions and memorialisation of Black persecution. For example, David Olasuga and Reni Edo Lodge were present at a ceremony a few years ago, where a memorial was laid at the docks in memory of Philip Wootton, who was a victim of lynching in the 1919 race riots. Except it seems from contemporary newspaper accounts that Wootton was a violent thug involved in fighting between a group of West Indian, Swedish and Russian sailors. During this a policeman was stabbed several times and there was an attempt to garrotte him. The West Indian gang shot several times at the police after fleeing back to their lodgings. Wootton attempted to escape out the backdoor, but was spotted and pursued by an angry mob towards the docks, where he slipped and fell in. This is very different from the victims of other lynchings, like young men who were killed for having a White girlfriend, or who spoke insolently to a White man.

For some Blacks, violent thugs like Wootton should definitely not be defended or promoted by the Black community. One of the Black American YouTubers got very angry and tearful about the BLM protests last week against the shooting of Tekle Sundberg. Sundberg had had some kind of episode and started shooting through his apartment wall, trying to kill a young mother and her two children. Fortunately the woman and kids were able to flee. The cops turned up and after a six hour stand-off, shot him dead. His adoptive White mother tearfully claimed that it was a racist shooting, as White perps would have had longer to comply. Meanwhile, Black Lives Matter turned up and started a protest to the justifiable fury of Sundberg’s intended victim. The Black YouTuber commenting on this angrily denounced BLM for celebrating criminals like Sundberg. This, he believed, was why everyone else looked down on Blacks.

Checking Reni Edo Lodge about Medical Experimentation on Blacks

As for Reni Edo Lodge, Webb stated that in one of her books she claims that Blacks in Britain were experimented upon and denied medical treatment. This is a serious claim and deserves to be investigated. It did happen in America. I’ve seen YouTube posts about the horrendous experimentation on pregnant Black women by a particular 19th century surgeon. In the ’90s there was outrage when government files released under the Freedom of Information Act showed that the American state had been conducting nuclear experiments on the poor and people of colour with neither their knowledge or consent. In the same decade, the American conspiracy journal, Steamshovel Press, carried an article by one man, who stated that he found Black Americans more likely to believe that AIDS was a germ warfare experiment escaped from Fort Dettrick because of the Tuskegee experiment. This was a nasty medical experiment in which a group of Black sharecroppers were infected with syphilis and denied treatment in order to investigate the disease’s spread. In return their funerals were paid for and their families looked after.

I am not aware that any similar experiments were done over here, apart from the nuclear tests on British servicemen, which wasn’t, I believe, racial. If such experiments didn’t happen, then Lodge is writing fake history. Dangerous fake history – it’s addressed to an audience that already keenly feels that British Blacks have been victimised and persecuted, and such claims only exacerbate such feelings. As if the terrible conditions in many Black communities aren’t bad enough already without inventing even more abuse and discrimination. That’s why I wrote to Lodge’s agent last week requesting Lodge to state where she got these claims from. If she can support them with government documents or properly researched secondary literature, well and good. I’ll support her claims. But if she can’t, then she’s manufacturing false history and in doing so actually making race relations worse.

Conclusion

This is why I’m interested in some of Webb’s videos. History is important, which is why there is so much interest now in Black history. It’s an attempt to recover forgotten Black politicians, nobles, writers and inventors in order to provide role models for contemporary Blacks, in the hope that this will inspire them to do better at school, and in the outside world.

But this has to be good, truthful history, whoever writes it. Otherwise, even if it’s being written with the best of intentions, it’s just propaganda. And that’s wrong, whether done by Whites, Blacks or whoever.

My Emails to the Local Labour Party and Bristol’s Head of Equalities and Children for a Multicultural Protest Against the Grooming Gangs

One of the other issues that really concerns me at the moment is continuing revelations about the Pakistani grooming gangs. Last week it was revealed that gangs in Telford had preyed on a further thousand victims, and that this had been ignored by the police and the local authorities. I’m absolutely disgusted by this, and infuriated by the response of these organisations and the left to it. There were angry scenes at a council meeting in Oldham last week when the council blithely claimed that there had been no cover-up. a Tory councillor shouted that there was, and he had one of the victims of these gangs there to prove it. I’ve also heard it alleged that it’s still going on. This is being used by the right to discredit the left, meaning particularly the Labour party, as the local authorities that allowed it to go on for decades were Labour. Various right-wing channels and YouTubers are stating that the left prefers rapists to accusations of racism, which is absolutely correct. But it also shows an underlying, profound inability in the left to deal with anti-White racism.

The anti-racist movement and its various organs, like the former Commission for Racial Equality, were set up to deal with anti-Black and anti-Asian racism, particularly after the race riots and the stabbing of a Black man just for having a White girlfriend at the Notting Hill Carnival. And there was a lot of very blatant racism, right down to the bullying of peeps from ethnic minorities by their workmates. There really were signs saying ‘No dogs, no blacks, no Irish’. And the continuing poverty, poor educational performance and marginalisation of the Black community has continued this focus on Black racial welfare. At the same time, the biased reporting in the right-wing press of Black crime and the victimisation of Whites in Black and ethnic majority areas was a part of a wider campaign against non-White immigration. This was rightly attacked as racism, especially as the real Fascists of the BNP and National Front used it as part of their political campaigns, while making up a few facts of their own. One of the grotesque examples of this was Nick Griffin or one of his wretched storm troopers telling his minuscule legions that Stephen Lawrence was a crook at school who forced the other kids to give him their dinner money. Completely made up! But when did that bother the political heirs of Hitler and Goebbels? What this has done is made the left in particularly absolutely terrified of acknowledging, let alone combating, anti-White racism.

This hasn’t been the case all the time. The Independent journo Yasmin Alibhai-Brown wrote a report for the CRE about anti-White racism, and the issue was discussed in the Guardian. But this was two decades and more ago. And the left is continuing to mishandle the issue of the grooming gangs by signally failing to protest against them. It means that the issue is being exploited by racists and islamophobes like Tommy Robinson. The left, meanwhile, protests against him while saying nothing about the racism against the White girls who were raped and exploited by the gangs.

I believe there is a way to tackle this, and that the left has the resources within it. I think what is needed is for the left to hold multicultural rallies against the gangs, just as Whites have marched with Blacks and Asians against racism and prejudice against them. I have therefore sent emails suggesting this to my local branch of the Labour party and to Asher Craig, the deputy mayor for Bristol and head of children and equalities for the city. My email to the local Labour party runs

‘Dear Sir,

I am writing to you as a member of the local Labour party to express my growing concern about the recent revelations of the rape and racist abuse of White girls by grooming gangs of men of Pakistani origin. I am particularly dismayed by what I feel is the complete lack of an appropriate response by the Labour party and the local authorities. In towns and cities like Bradford, Oldham and Rotherham, these gangs were allowed to get away with their predations for decades because the police and local authorities were afraid of being accused of racism. This past week it has emerged that a further 1,000 girls were raped and abused of the decades in Telford. This abuse has been confounded by police officers turning up to talk to one of the victims because she appeared on GB News to talk about her experiences. This grotesque inaction and the attempts by the police and authorities to contain this story, complete with denials that there has been any cover-up, reflects extremely badly not just on the police and local authorities in those areas, but on the left and the mainstream anti-racist movement generally. There have been videos about this scandal on YouTube that make it very clear that the posters believe that the authorities cannot be trusted and that the Left as a whole finds the racist abuse of White girls perfectly acceptable. The anti-trans activist Kelly-Jay Keen has put up a video, for example, with the title ‘the Left – Better a Rapist than a Racist’. The right-wing YouTube group The Lotus Eaters have been covering this issue for years, expressing similar views about the left. And the anti-immigrant YouTuber, ‘We Got A Problem’ included on his video about the issue the advice that people should start organising themselves to protect their children against such predatory gangs because the police and authorities won’t protect them. This is a call for vigilante gangs and racist lynch mobs, and the first step to Fascism. 

I believe that this issue has and is being disastrously mishandled by the left and the conventional anti-racist movement because of a long-standing failure to treat anti-White racism equally with anti-Black and anti-Asian racism. This seems based on the fear that any mention of racism by Blacks and Asians towards Whites will spark race riots and bring back the spectre of Enoch Powell and his notorious ‘Rivers of Blood’ speech. But the opposite seems to be the case, as people are going back to Enoch Powell because of the left’s refusal to tackle these gangs. See recent posts by the History Debunked channel. While the left appears to give the impression that racism towards Whites is acceptable, it is islamophobes such as Tommy Robinson who are successfully manipulating the issue so that they appear inclusive. A few months ago Robinson, formerly of the anti-Islam organisations the EDL and Pegida UK, as well as the BNP, held a rally in Birmingham to promote the launch of his film, ‘The Rape of Birmingham’, complete with interviews with the abused girls. There was a counterprotest by Unite and Stand Up To Racism. However, instead of demonstrating that they were also against the grooming gangs, they simply shouted the usual slogans of ‘Refugees welcome’ and ‘Off our streets, Fascist Scum’. But it was Robinson’s group that really appeared to be inclusive and genuinely anti-racist. Their video of the rally prominently shows a young Black man wearing a ‘Black and White Unite and Fight’ anti-racist T-shirt.

This is what the Left needs to be doing. A few decades ago it was prepared to discuss and condemn anti-White racism as well as racism against Blacks and Asians. Yasmin Alibhai-Brown wrote a report on it for the Committee for Racial Equality back in 1997. In the early part of this century, a Muslim Guardian journalist wrote a piece in that paper stating that working class Whites and ordinary Muslims should united against Islamist organisations like Hizb-ut Tahrir. And I have heard complaints from other moderate Muslims that they have received zero coverage and support from mainstream British society in their protests against the preachers of hate in their religion.

I feel very strongly that what is needed is a multicultural rally bringing Whites, Blacks and Asians together to condemn the grooming gangs and their predations as part of the wider anti-racist movement, to show that every form of racism, against all ethnic groups, is equally unacceptable. After all, Whites have shown their support for their Black friends in marching with them against their discrimination in the Black Lives Matter rallies, for example.

While Bristol is not one of those cities what has been preyed upon by these gangs, I believe it can play a major part in combating them through launching such a rally. Bristol has a diverse, multicultural population with Bristolians of all colours enjoying events such as the St. Paul’s carnival and the Asian melas, as well as the Pride events last weekend. I feel it is absolutely imperative that a multicultural rally should be staged to combat this racism, not just for itself, but to nip in the bud any further exploitation of it by the racist right.

It would be excellent if the Labour party in Bristol, or just the local Labour party in south Bristol, could organise such a rally or march, even if only on a small scale. I understand that there is no monthly meeting in August, but if this affair continues to develop then I will try and put forward this suggestion as a motion at the September meeting. In the meantime, if you can suggest other people or organisations I should contact to get this going, I would be very grateful.

I eagerly await your response.

Yours sincerely,

David Sivier’

And here’s my email to Craig

‘Dear Asher,

I am writing to you in your specific capacity as the official in charge of child services and equalities in our great city. I am very much concerned by the recent revelations about the grooming gangs of men of Pakistani heritage and the way their predations on vulnerable White girls were ignored by the police and authorities because of fears that they would be accused of racism. This past week, as I’m sure you know, it has been revealed that there were a further 1,000 girls abused by these gangs in Telford. I am deeply worried at what I believe is the disastrous way Labour and the anti-racist organisations are handling this crisis, and the way it is now being perceived and exploited by the right. Thanks to this mishandling, many people now believe that the Labour party regards such abuse as perfectly acceptable. The anti-trans activist, Kelly-Jay Kean, has put up a video entitled ‘The Left – Better a Rapist than a Racist’. The Lotuis Eaters, a right-wing, Libertarian YouTube channel, have devoted a stream of videos to this issue, which they regard as a form of anti-White racism. And not only is the Labour party tarnished by this inaction, but so is are the police, the BBC and the authorities generally. The anti-immigrant YouTuber ‘We Got A Problem’ posted a video last night stating that people should organise themselves to protect their children because the authorities would not protect them. This is a call to set up vigilante groups, with the attendant danger of racist lynch mobs. As I’m sure I needn’t tell you, the first step on the road to real Fascism is when there is a profound breakdown of trust between the authorities and their citizens on issues of race and nation.

I also believe that the racist right are far better at exploiting this issue,, and are doing so because they are doing what the left should be doing, but isn’t. The islamophobe Tommy Robinson, formerly of the EDL, Pegida UK and, I gather, the BNP, held a rally and a public showing of his film ‘The Rape of Birmingham’ a few months ago. He was met by a group of counterprotesters from Stand Up To Racism and Unite the Union. But they did not tackle Robinson on the subject of the grooming gangs. They merely recited the usual anti-racist slogans of ‘Fascist scum off our streets!’ and ‘Refugees welcome’. But they did not recognise that here there was a genuine, serious issue of the racist abuse and victimisation of White girls or demonstrate any support for the victims. When someone from the Lotus Eaters asked them if they did agree with the girls’ abuse, they said that of course they didn’t. But this isn’t good enough. They have to publicly show that they don’t. And they haven’t. Their failure to do so very much contrasts with Robinson’s own presentation of himself and his supporters. He claims not to be racist, and in the video he made of his rally there is a young Black man amongst his supporters, wearing a T-shirt with the slogan ‘Black and White Unite and Fight’. This is what the left should also be doing about these gangs.

For decades now, White people have marched in support of Blacks and other people of colour against racism and discrimination. I’m sure you remember the marches against the BNP and institutional racism in the 1980s and musical events in that decade and the ’70s by Rock Against Racism. I strongly believe that we need similar multicultural rallies against the grooming gangs. I realise that as head of equalities for Bristol your specific focus is tackling racism and improving conditions for the Black community. But the Black community, in my experience, is also able and willing to discuss racism and racist abuse directed against Whites. The I journalist Yasmin Alibhai-Brown authored an official report into anti-White racism by Blacks and Asians in 1997, and a Muslim Guardian journalist called for moderate Muslims and the White working class to unite against Islamist organisations such as Hizb ut-Tahrir. One of the complaints of moderate Muslims is that they are given no media coverage or support when they demonstrate against their religion’s preachers of hate.

I believe very strongly that the only way to tackle this is to organise a multicultural rally bringing Whites, Blacks and Asians together to condemn the gangs. We have to show unity, and that all forms of racism are equally unacceptable, just as White support for Black Lives Matter two years ago showed that the wider community despised anti-Black racism. I realise the gangs are a northern phenomenon, but there have been suggestions that it started in the south. And while Bristol hasn’t been touched by them, I believe the city could play a leading role in this because of its diverse population and the popularity of multicultural events such as the St. Paul’s Carnival and the Asian mela.

It is absolutely imperative that this should be done to show that Labour and the authorities are not complacent about any kind of racism, and that paedophile gangs of whatever colour are not welcome in our city.

As the head of equalities, I hope you may be able to organise such a rally for the city. If you cannot, I would be grateful if you could direct me to someone who could.

I eagerly await your reply.

Yours sincerely,

David Sivier.’

I’ll let you all know if there’s a reply.

A Black American Intellectual’s Attack on Official Attitudes on Race

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

Ruined Leon on the Media and Activist Silence over Black on Black Murders

Ruined Leon is a Black American YouTuber, who criticises and rips into the crazy and bigoted elements in gay rights, feminist and purportedly anti-racist activism, ‘woke’ individuals whose comments and opinions are as hypocritical and offensive in their way as the oppression they oppose. This is a video he posted on the last day of February, commenting on the collapse of the trial against the four men accused of shooting BLM firebrand Sasha Johnson in the head. He notes that this was major news when there was speculation that the perp was a White supremacist. In fact, the four suspects arrested by the police were Black. There’s circumstantial evidence to link them to the crime – they were caught on CCTV casing Johnson’s house, and she and her family were already sufficiently worried to put in extra security. The men were arrested following a random ‘stop and search’ by the cops. But the prosecution dropped the case because no-one has come forward to testify against them. In fact, the witnesses’ statement at the time were confused, with some saying they were Black, others White and others that they couldn’t tell, because they were wearing balaclavas. In fact this looks like an example of the twisted code operating in some Black ghettos. It doesn’t matter what Black criminals do, even to other Blacks, no matter how violent or sadistic. Blacks don’t inform on other Blacks. Or it could be simple fear of reprisal from vicious criminals.

What angers Ruined Leon is that while the initial shooting was well publicised, he had to Google to find out about the collapse of the trial. Like many ordinary Black peeps, he’s angry about the amount of violence within the Black community and that it’s ignored by Black activist organisations like Black Lives Matter. At one point in this video he asks if Black lives only matter when they’re killed by Whites. It’s a good question. Jason Riley raises the same issue in the book, False Black Power, I reviewed earlier. Among other things, he cited the Barbershop series of comedies, set in a Black barbershop. In these movies, the hero and his friends and clients are less worried about systemic racism than with the gang violence plaguing their community. The film caused an outcry from the anti-racist activists Al Sharpton and Jesse Jackson, but Riley defended it on the grounds that it showed what Blacks really talked about when Whites weren’t around.

Leon has a point. The Lotus Eaters and others have gone through the stats, and at least over here, Black people are far more likely to be assaulted and killed by other Blacks than by White racists. But no-one wants to talk about it. They did nearly thirty years ago, when Black on Black violence was such an intense cause of concern that Sasha Baron Cohen, in his alter ego of Ali G., invited a senior cop on to one of his spoof interviews to discuss Black on Black violence and the weapons brothers were using against brothers.

But even twenty years ago, there were Black activists trying to silence the issue and demanding that attention be directed elsewhere. Readers may remember the Demilola Taylor case. This was a Black lad in London, who was attacked and stabbed to death by a gang on his way home from school. He bled to death in their stairwell of the block of flats where he lived.

I have a particular horror at this case. I was bullied at school, though it was not like today when kids are carrying knives. But the fear I remember from just normal thumps and abuse has stayed with me. I can’t image the fear that child must have experienced as he was set upon and died. The incident is one of the reasons I broke with a Black activist group I was corresponding with when I was working at the Empire and Commonwealth Museum in Bristol. This was the Black and Asian Studies Association, and I got on so well with them that they sent me a copy of their magazine. And it offended me so much that I wrote them a letter back, criticising some of their points. The articles in it varied in quality, but the overall tone was that all White people are racist and all Blacks the victims of racism. Which ignores other forms of racism, such as that of the Sudanese Arabs to the Black Beja people of the Sudan. But one of the comments in their magazine which really infuriated me was about Demilola’s murder. They, or at least, the magazine’s editor, felt that its coverage was ‘racist’. Why couldn’t the Beeb and the other news companies cover all the Blacks murdered by White racists? Reading between the lines, it seems to me that they thought the lad’s murder was only covered because it had been done by a Black gang. In fact it was a case of them jumping to conclusions. The race of Taylor’s murderers was not mentioned. When it was, it was stated that the gang was made up of people of different races. It wasn’t all Black.

A child died in pain and terror, murdered by thugs. But this should be ignored because Black activists thought he was murdered by other Blacks. I find that attitude absolutely contemptible.

I’ve reblogged some of the videos made by Simon Webb of History Debunked on racial issues and some of the myths and falsehoods being retailed as solid fact in Black history. Webb needs to be read carefully, as he is a Telegraph-reading Tory who believes that Bell Curve nonsense about Blacks being less intelligent than Whites. I’ve had one commenter criticise one of his videos I’ve posted here for what he considered to be its historical inaccuracies, and I do advise people to check what he says for themselves. Some of his material, where he sites his sources, seem sound, others much less so. But one of his videos explicitly commented on the problem of this media silence. It asked ‘What’s So Special about Stephen Lawrence?’ Lawrence, you may remember, was a young Black lad killed in a racially motivated incident. The Met police failed to properly arrest and charge his killers, who seem to have been the sons of notorious criminals. This rightly caused a national scandal and resulted in further examination and actions against the Metropolitan Police to purge it of racism. But Webb’s video pointed out that Lawrence was far from the only Black male murdered. The thumbnail to his video showed the faces of many other Black men and lads, who were also killed, but whose murders generated much less interest simply because they were killed by other Blacks.

Not that it’s just Blacks like Stephen Lawrence who are murdered by racists. Years ago Private Eye stated that just before Lawrence was killed, an Asian and a White man had been killed in two separate racist attacks. The Met police treated their deaths with the same cavalier indifference and incompetence they treated Lawrence’s. But there was no public outcry, no denunciations by anti-racists, questions in the House, or marches. Absolutely nothing.

Ruined Leone is right. Black lives only matter when to anti-racist activists like BLM when they’re taken by Whites. Otherwise the same people want you to ignore them.

Some of this no doubt comes from the way the right-wing press has reported Black crime figures to generate anti-Black racism and opposition to non-White immigration. It’s why Ashley Banjo of the dance group Diversity told Jim Davidson that the reporting of Black and White crime had been used to oppress Blacks. Davidson had asked him why it was all right to report a White police man killing a Black man, but not a Black man robbing a White man. But when the amount of Black on Black violence has reached such a pitch that it is a major issue that ordinary Black people are living in fear of their and their children’s lives, I don’t think it is fair to remain silent. People should be organising and marching against it, just as they should be organising and marching against the Asian grooming gangs. It should be done as part of proper anti-racist movement, and not left to be exploited by real racists and xenophobes like Tommy Robinson in the case of the grooming gangs.

But it’s acutely embarrassing to the Black and other other anti-racist organisations, who currently control the narrative on racism and racial issues. I think they seem to believe that somehow Black on Black violence will stop or decline once White anti-Black racism is tackled and conditions and opportunities for Blacks improve. This is undoubtedly the case, but in the meantime innocent people are being killed, but the professional anti-racists would rather you looked away and only saw those who were butchered by Whites.

Black lives matter regardless of the race of the people that take them. And Ruined Leon is right to be angry, because silence is violence whatever the colour of the killer.

My Email to Hope Not Hate about Mainstream Anti-Racism’s Failure to Tackle Robinson and the Grooming Gangs

I’m still annoyed about the conduct of the counter-protesters nearly three weeks ago, who turned up to demonstrate against Tommy Robinson’s film ‘The Rape of Telford’. Robinson has been exploiting the issue of the Muslim grooming gangs to push his own violent, deceptive and malign islamophobia against Muslims as a whole. But there is a real issue there, as the gangs were enabled to prey on some many extremely vulnerable girls and young women for twenty years and more because the authorities – the police, local councils and social workers – were afraid of being called racist and starting riots if they did anything to stop them. And the grooming gangs were racists – they mainly targeted White girls, and those girls were physically and verbally abused because they were White. But this aspect of the gangs is ignored by mainstream, liberal anti-racism. There are no crowds of people demonstrating against the gangs chanting ‘Black and White, unite and fight’. The crowd, drawn from the trade unions and Stand Up to Racism, who turned up to protest against Robinson did nothing but chant the usual anti-fascist slogans – ‘Fascist scum off our streets!’ and ‘Refugees welcome’, but did nothing to tackle him on the issue he was exploiting. Although they told Callum of the Lotus Eaters that ‘Of course they didn’t support the grooming gangs’, they didn’t denounce them. They could easily have done so without supporting Robinson. Instead they look worse. Because Robinson’s supporters included a Black man wearing a sweatshirt with the slogan ‘Black and White, unite!’ The counter-protesters, by contrast, marched off before the testimony from the abused girls began. They looked at best complacent, at worst anti-White, because anti-White racism is outside the mindset of liberal anti-racism. They don’t know how to handle it, and my guess is that they don’t really believe it exists or is as important as tackling racism against Blacks and ethnic minorities.

I was so angry I wrote to Hope Not Hate about the issue, suggesting that we needed to incorporate marches and demonstrates against anti-White racism into mainstream, liberal anti-racism. I chose Hope Not Hate because in addition to attacking White supremacism and fascism, it also dared to tackle Islamism and religious extremism. It seemed far more open to attacking anti-White racism than some of the other, similar organisations. For example, I also wrote to about this issue to Stand Up To Racism, and didn’t receive a reply. And I don’t expect to get one either. Yes, I know Hope Not Hate has connections to the wretched Campaign Against Anti-Semitism, the smear factory accusing decent anti-racists of anti-Semitism because they support Corbyn and the Palestinians. And yes, I’m very aware that Hope Not Hate pushed the anti-Semitism smears against the Labour leader. But sometimes you have to use the materials present, as there’s little alternative. So I sent them this email.

”Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below: ————-

Yours with very best wishes,

David -‘

To be fair, I did get a reply from Hope Not Hate’s head honcho, Nick Lowles, telling me I’d get a reply before the end of the week. But all I got was an invitation to join the Zoom webinar about the current State of Hate, which seems to be entirely about White fascists. It’s good work, but not an answer to my inquiry.

Clearly anti-White racism isn’t an issue mainstream anti-racist organisations want to touch. And so they leave it to be exploited by the real islamophobes and Nazis like Robinson.

Agent Stool Pigeon Tears Apart Alex Belfield in Answer to Fans

Last week was not a good one for mad YouTuber Alex Belfield, as he was suspended from YouTube for a series of violations. It appears he has now gone off to Ustreme with his friend, Jim Davidson. Belfield is very much a man of the right, ranting about the Channel migrants, whom he calls ‘dinghy divers’, calling for the privatisation of the NHS and criticising the Covid lockdown as well as other diatribes about race and Black Lives Matter and the trans craze. He has some kind of feud going with individuals from the Beeb which has resulted in a long series of court cases. He takes every chance to talk down the corporation and demand its privatisation and sneers at its staff as ‘Guardian-reading, oyster-eating, champagn-sipping, university-educated Naga Manchushy types’. He hates middle class left-wingers, and presents himself as a White working class lad from a pit village whose managed to succeed despite opposition from a woke, left-wing middle class establishment.

But he has his critics. I’ve put up a number of pieces on here criticising him, and have had a number of replies from his fans. Some of them are polite, but most are just abuse. And it seems I’m not alone. He has another critic in the shape of ASP – Agent Stool Pigeon – on YouTube. I found this video on the gentleman’s channel in which he answers Belfield’s fans by tearing further into their hero. I got the impression that he’s done this several times before, and that this is an answer to their complaints.

After denying that he’s making money from Belfield, he states that most of the mad YouTuber’s content doesn’t contain a thread of truth. Belfield simply looks at the day’s headlines and then makes up the rest. He tells his listeners that they could do the same and save themselves the time and expense of watching Belfield. All they have to do is go to the supermarket, pick up a paper, read the headline and then make up their own story. And then walk back home. They’ll have saved themselves money and had a walk. He also makes the point that while Belfield tells his viewers not to trust the mainstream media, all his stories come from that same media. He doesn’t do anything original. He leaves out information that contradicts his points and doesn’t provide links, though he will give a screen shot of the headline. But he’s also groomed his fans so that if someone questions him, he’ll set them off on a pile-on against that person. He did it the other day in Tweet about the Times journo he said banned him from YouTube.

The Pigeon also states that Belfield attacks and slams people all day to make money not caring whether what he says is true or not. But he’ll block anyone who questions him. He will never interview anyone who questions him. He’ll give his story on stage or on screen when no-one can interrupt or question him. The Pigeon also advises people not to give money to people on YouTube. But people have given donations to Belfield, who has not shown what he’s done with the money through providing bank records and so on. He points out how hypocritical this is coming from Belfield, who regularly attacks the Beeb for not showing what it is doing with the money donated to it. He compares his hold over his fans to that of a cult leader, who’s trained his followers to think like him and give him all their worldly possession. But after Belfield’s ban, he communication with his fans has come to a halt. There isn’t anything on YouTube and nothing on his Twitter feed except repeated requests to buy tickets for his shows, or join the mailing list for his shows, The Stoolie points out that all Belfield does is push their buttons to amplify their anger, while using some of the most disgusting and unfunny innuendos. His jokes come from 1977.

The Pigeon also corrects the view that the Beeb is taking Belfield to court. It’s not. Some of the Beeb’s employees or ex-employees are taking the mad YouTuber to court for defamation, and this could be expensive. If he loses, he’ll have to pay damages and court costs. He also being sued by 8 people on 12 counts of stalking. Belfield claims that the whole world is against him, but things like this don’t happen for no reason. And now he wants people to spend a pound a week for him to recycle the headlines. And all the while he’s laughing at them.

The video doesn’t consist of anything beyond the Pigeon’s dulcet Liverpudlian tones and caricature of Belfield. But it is a very effective demolition of him.

It’s also interesting reading some of the comments by people, who’ve also lost faith in him or seen how he cynically twists the news. For example, Swoop said: ‘Here’s one you’ll like: During one of Belfield’s livestreams last year he was spouting a load of rubbish about how the Army being called into Liverpool meant that people we’re going to be getting visited at home and having covid tests forced upon them by soldiers……I actually managed to get through to the phone in and asked him where on earth he was getting this rubbish from, when he inevitably became insulting I told him to put his money where his mouth is and make a bet on it. Since then I’ve not been able to get through again. Funny that innit? Alex Belfield owes me £500. Correction: Alex Belfield owes the RAF Benevolent Fund £500.’

And there’s this from Chocolate Frenzie: ‘

I followed Alex Belfield for over a year- sent him money twice and then a few months ago he had a rant and said something along the lines that he didn’t care about his followers continuing to follow him- I was so hurt I stopped listening to him after that – as for his phone in well I gave up on them a while back as I couldn’t stand listening to him making innuendoes to the female callers – goes a bit too far – drinks in wits out’

Alex C commented: ‘Agree 100 percent with every word on this video..well done..he grooms as you say,,he mind controls . He does not care one bit about the people he fleeces.He is driven. The things that please me… He was a radio 2 dj ..with hundreds of thousands of listeners,, And his circle keeps shrinking. Everytime he burns a bridge his world shrinks,less people…despite the money he yearns fo4 lots if people to adore him. He is twisted, bitter,,,and is a huge star in his own head. Remember he was once Bankrupt. Remember he was until his 20s plus a morbidly obese man. Remember he uses your money to live a great life. But his sheep enjoy being fleeced.’

And there’s more, much more, from people stating out that according to the Times it was the advertisers who pulled the plug on him. One of the things they disliked was his misogyny. Another commenter states that Belfield claimed to have set up a charity account for all the donations, then admitted he hadn’t.

If even some of these allegations are true, then it’s devastating and Belfield definitely shouldn’t have an audience.

The Experiences of Enslaved Africans in the Past and Today

One of the extremely positive features of Sean Stillwell’s Slavery and Slaving in African History (Cambridge: Cambridge University Press 2014) is that includes short descriptions and quotations from slaves, slavers and slave masters in Africa describing their careers and situation. There was a striking variety of slave systems in Africa. In some societies, slaves were acquired for use and soldiers and could rise to high social rank through their connections to powerful chiefs., One of these was the Sokoto royal slave Dan Rimi Nuhu. The book states

‘At the end of the nineteenth century, during a civil was in Kano (located in what is now northern Nigeria) Emirate of the Sokoto Caliphate, Dan Rimi Nuhu, a powerful royal slave official, soldier, and titleholder, crowned the rebel pretender, Yusufu, as emir. Nuhu had long supported Yusufu’s cause and claim. Nuhu was a well-known and powerful slave i8n the palace, but he had joined the war camp of Yusufu early on in the struggle. When Nuhu arrived on horseback, Yusufu said, “Our trip is successful, our trip is successful since Nuhu has joined us, he has joined our camp!” Thereafter, Nuhu transformed Yusufu’s military camp into the proper seat of a rival emir. He gave Yusufu the royal regalia and insisted that he follow Kano court protocol. With Nuhu’s support the rebels later took the Kano throne. Afterward, the royal slaves and their families who supported the new emir gained a substantial amount of power.’ ( pp.89-90).

Others were not so well treated.

‘Msatulwa Mwachitete grew up in Chitete, located in central East Africa, to the west of Lake Malawai, in the house of his father, who had twelve wives. Their home was attacked numerous times by Mkomas of the Inamwanga, who regularly carried off women and children into slavery after setting fire to surrounding villages. During one such attack, Msatulwa was captured, along with his mother and brother. He was taken some distance from his home and given as a slave to Mitano. Msatulwa was forced to grind corn, cut firewood, cook, hoe fields, and fetch water, but was eventually given to another person, who treated him better. In the end Msatulwa found his way home after running away.’

Horrifically, slavery isn’t a thing of the past. The Islamists that have seized power in one part of Libya after the overthrow of Colonel Gaddafy have reopened the slave markets, selling the Black migrants who have travelled north in the hope of reaching Europe. Slave markets have also reopened in Uganda. The book also gives the testimony of Ahok Ahok, an enslaved Dinka woman, given to Anti-Slavery International. She was captured and forced into slavery during the Sudanese civil war in the ’90s.

‘Our family was captured about six years ago [i.e., about 1994] when we were already fleeing north and had crossed into the North into Kordofan. I was captured with my son, Akai, and my two daughters, this one called Abuk … who was about eight at the time, and a younger one, about two. We were taken by a tribe called Humr [i.e. Misseriya Humr], who split the three of us up. The man who took me subsequently sold me on to some other nomads to look after cattle, for about 130 Sudanese Pounds. I had to look after their cows and spent about six years with them before I managed to escape to Makaringa village…. Meanwhile my three children had been taken by others. For six years, until I reached Makaringa village, I had no news of them. When I reached the village, my son Akai heard where I was and joined me there. He is with us at this CEAWC centre. We then contacted the Dinka Committee and they were able to find my daughter Abuk, who had been renamed Khadija. She had initially been put to work looking after livestock, but had got into trouble when some animals had escaped – she was too little to look after them. After that she was employed as a domestic servant. She hardly speaks any Dinka language now, only Arabic… I still have no news of my youngest daughter and am still hoping to find her.’ (211-2).

The book also gives the names of some of the African organisations set up to help slaves. These include Timidria in Niger, the Dinka Committee in Sudan; El Hor (Free Man), set up in the 1970s by former slaves in Mauretania; and SOS-Esclaves, set up in 1995. These organisations face continuing difficulties to fight slavery and improve conditions for former slaves, as shown by an additional piece of testimony:

‘It is uphill work…. Some of their members have been imprisoned. Seeking help through the courts is usually useless. Sharia courts maintain that slavery is legal. Since no laws have been passed, laying down penalties for enslavement or detailing the rights of slaves, other courts and local officials maintain that they have jurisdiction if slaves bring cases for custody of their children or try to establish their right to remain on the land they farm. Former owners may claim the property even of freed slaves when they die.’ (213).

These slaves are not going to get any help from the western advocates of Postcolonial and Critical Race Theory, because these disciplines are exclusively focused on White racism and the horrors of White colonialism. I’ve mentioned that feminists in India and the Middle East have been bitterly critical about the refusal of the activists and scholars supporting these forms of Critical Theory to criticise the treatment of women and LGBTQ folk in these countries. Indeed, Indian progressives have attacked these postmodern ideologies for giving support to the most reactionary elements of these societies on the grounds that, as they are part of these societies’ traditional structures and not the product of western colonialism, they are exempt from criticism. And you could see the attitude in a speech given by Barbara Barnaby, the head of the British branch of Black Lives Matter to a fringe meeting of the Labour party last summer. She criticised the resurgence of slavery in Libya, because this was a product of Blair’s colonialism. But she didn’t condemn it elsewhere in Africa, where it is the product of indigenous forces. Her demand that Britain and the other European countries was based on the abuse of the peoples of the global south during colonialism, but made no mention or criticism of the tyranny, corruption and poverty of African rulers and regimes that is behind much of the migration to Europe.

This isn’t, as Kate Maltby tried to claim in the I a few years ago, an attempt to avoid being diverted from the campaign for equality and social justice in the west into criticism and activism against non-European slavery. It is the product of a profoundly racist ideology that sees slavery and other human rights abuses as only worth fighting if they are committed by Whites.

Barnaby, Black Lives Matter and similar organisations may have the best intentions, but their exclusive focus of White racism is actively hindering real anti-racism and campaigns to eradicate modern slavery.

Anti-Trans Rights Activist Kellie-Jay Keen Asks Why We Aren’t Kneeling for Women

This is probably going to be a very controversial post, as it is about a highly controversial woman, Kellie-Jay Keen, and a very controversial issue, Asian grooming gangs. Kellie-Jay Keen is a woman’s rights activist, who contends that transpeople aren’t the members of the sex they transition to, and should be excluded from biologically natural women’s spaces, changing rooms, toilets, bathrooms and women’s sports, because of the dangers they pose, Last week she posted this video asking why people weren’t kneeling for abused girls and women, as they have kneeled and marched for issues like Black Lives Matter. She talks about someone she can’t name making a video about the abused girls in Rotherham, whose abusers were allowed to continue assaulting and exploiting them for twenty years because they were Pakistani and the authorities were afraid of starting race riots and destroying community cohesion. She states that someone she can’t name is making a film about this, in which the abused girls and women present their own stories and testimony. Despite the film-maker being an unperson, subject to cancellation, she has no time for any kind of purity considerations and urges people, whatever their ideological and political alignment, to watch the film. From the hints and information elsewhere, it looks like this film is being made by Tommy Robinson, aka Stephen Yaxley Lennon, former leader of the English Defence League, Pegida UK and someone, who could be fairly described as a racist, islamophobic thug.

Robinson is a formerly member of the BNP. He has, I believe, been jailed for assault and convicted of mortgage fraud. He has intimidated his critics by turning up on their doorstep or that of their close relatives in the middle of the night with his fellow thugs demanding a word. He did this to Mike Stuchbery, an Australian academic and teacher, whom he falsely claimed was a paedophile. As a result Mike has lost his job and is now working on the continent. He also falsely claimed that the Syrian victim of racist bullying in school was really the perpetrator, for which he was sued for libel. He has posted a series of videos commenting on the trials of various Asian men accused of grooming and rape outside the courthouses were they were being tried, making it very clear he believed the men were guilty. This is against the strict rules governing the reporting of such trials. It may even assist the guilty to get off, as they may claim that they were subjected to a mistrial due to Robinson’s biased videos.

Keen herself, on the other hand, doesn’t seem to be racist at all. She talks freely about White paedophiles and abusers such as clergy and scout leaders. She also describes how, when she was studying theology at university, she was sent to interview a White family where the mother and eldest daughter were prostitutes and the youngest was being pressured into it. The eldest daughter was 15, the youngest 13. The husband and father told her that they were all ‘on the game’, but she was too naive and ignorant at the time to know what this meant. And so she let this abuse get past her unstopped.

The issue of Pakistani grooming gangs preying on White girls is a real one, and despite recent revelations and action it seems there is still cause for concern. The Lotus Eaters mentioned on one of their videos about ‘Diversity Failing Girls’, that the police in certain cities are not recording the ethnicity of the abusers in many cases. The issue is being played down, almost certainly because of racial sensibilities.

I fully appreciate the reasons why. Crime by Blacks and Asians has been subject to considerably biased reporting in the past by the racist, right-wing press in order to stoke up hostility and resentment. And the danger that the real far right, apart from Robinson, will use anti-White hate crime to boost their own popularity is very real. Way back at the turn of the century racial incidents against Whites formed the majority of such crimes. Independent and I journo Yasmin Alibhai-Brown were a report about this for the-then Committee for Racial Equality and the issue was being discussed in the press and media. However, Nick Griffin and his storm troopers in the BNP also turned up and launched a campaign to encourage White schoolchildren to imagine they were the victims of racial abuse and discrimination. The BNP became much more popular, winning seats on local councils, culminating in an infamous edition of Newsnight which included Griffin as a panel guest. The wretched party and its fortunes plummeted following a massive backlash by severely normal Brits, and I think the BNP is now more or less extinct, along with other similar parties. There is a real danger that the exploitation of the issue of Pakistani grooming gangs and other anti-White racism by people like Robinson could lead to a resurgence of real Fascism in this country.

But I also believe that part of the problem is the institutional attitude towards racism in this country. The various anti-racist organisations in this country were set up to deal with the real, vicious racism and discrimination directed against people of colour. I think they therefore find it extremely difficult to tackle anti-White racism. Thus a few years ago three BAME racists, two Asian and one Black, objected to anti-White incidents being recorded as hate crimes. One of them said explicitly that he didn’t think it was right, because anti-racism was created to protect Blacks and Asians. And there was a furore in 2017 when Labour MP, Naz Shah, liked and retweeted a message stating that the Rotherham victims should shut up in the interests of diversity. Shah later deleted her tweet and disliked the post. Nevertheless, I think her actions show the reluctance some members of the Black and Asian communities feel about acknowledging such crimes. Another of these is Diane Abbott. She was asked about the issue of racism by other ethnic groups apart from Whites by, if I remember rightly, an Asian gent. He was told that it shouldn’t be tackled because ‘they’ would use it to divide and rule.

This is the wrong approach. I believe anti-White racism can and should be integrated into the general, mainstream anti-racism movement, and that people would be as willing to march for the White victims of racism as they would for Black, Asian and other ethnic minorities. There’s little doubt that one of the most powerful motives behind the Brexit vote was anti-immigrant sentiment, but not all Brexiteers were racists. Many of them were left-wing anti-racists, and one of the complaints they made was that the media ignored pro-Brexit marches which included Black and Asian demonstrators. I also remember reading an article in the Independent years ago in which one of their reporters went to see if UKIP really was as racist as it was claimed. He found a small shop selling anti-EU merchandise, including T-shirts showing a British bulldog with a torn EU flag in its mouth. But to his surprise the couple running the shop weren’t White skinheads, but a pair of Ugandan Asians, who were grateful to this country for taking them in.

I believe that the size of the historical Black population in Britain has been exaggerated, but it was there. There were Black and Asian MPs before the election of Diane Abbott, Bernie Grant and Paul Boateng in the 1980s. And even if the majority of the Black and Asian community has only been here since Windrush, this is still three generations. They’re British, and deserve to be treated as such. Which in my view means that as well as being protected from racism and discrimination, it should also be exposed without fear or prejudice when it occurs in their communities. I realise that this won’t be easy and will require tact and sensitivity, but I do believe that Blacks and Asians will march in support of White victims just as Whites have marched to support Blacks and Asians. The slogan ‘Black and White, unite and fight’ must cover everyone, including Whites, subject to racist abuse, violence, and injustice.

In my view it is only by doing so that we can truly combat racism as a whole and keep it from being exploited by people like Robinson.