Posts Tagged ‘‘Black Lives Matter’’

Disaster Predicted for Labour in May Elections – Will They Blame the Left?

January 29, 2021

As if this question needs to be asked. Mike this morning put up a piece commenting on recent forecasts that Labour under Starmer’s leadership will actually lose seats in the local elections in May. Only 4 per cent of Tory voters are predicted to switch to Labour. This will be a disaster for Labour, and should be a catastrophe for Starmer as it shows that his policy of turning Labour into the alternative Tory party isn’t working. Starmer isn’t winning support for Labour because he has violated the first rule of an opposition party: this is to oppose. Instead, Starmer has offered support and ‘cautious criticism’. This has often come after Tory policies have been proven to be failures, so that Johnson ridiculed him from the Dispatch Box as ‘Captain Hindsight’. And his lack of any decisive alternative alternative vision to the wretched Tories also allowed Johnson to sneer at him as ‘General Indecision’.

Worse, Labour is losing its core voters thanks to Starmer’s own war on the left. He has scrapped Corbyn’s manifesto policies, which were genuinely popular despite the media’s and political establishment’s successful vilification of Corbyn himself. Starmer has carried on purging the left under the pretext of cracking down on anti-Semitism. He has alienated Labour’s traditional supporters in the Black and Asian communities by his half-hearted gestures of support for Black Lives Matter and his refusal to punish the real racists in the Labour Party, who bullied Diane Abbott and other Black MPs and activists. And it’s fairly obvious why. These racists are all from the right, the section of the party that supports him. He also has not punished the various conspirators who deliberately plotted to sabotage the party’s election campaign in 2017 and 2019. Again, these are all right-wingers, so safe from punishment for their misdeeds. And to make his and his faction’s grip on the party secure, David Evans has suspended members and constituency parties that have dared to criticise the Dear Leader and passed fresh regulations stipulating that electoral candidates must meet with his approval as suitable prospective MPs. Which means, as Mike’s pointed out, that no-one from the left will be accepted, even if they have the full backing of their local parties.

If the predicted electoral disaster does occur – and I’ve no doubt it will – then it should rightly be the end of Starmer and the Blairites. The Blairite tactic of triangulation – finding out what will appeal to Tory voters, donors and the media, and then doing it – isn’t working. The public has seen through the New Labour tactic of copying Tory policies while claiming that, once in power, Labour will be better at them. Tory voters are going to stick with the Tories, because why should they accept a pale imitation under Starmer? Johnson’s defeat should be an open goal. This week the number of people, who’ve died from the Coronavirus hit 100,000. This truly horrendous death toll is a direct result of Johnson’s selfish, inept and half-hearted policies, the corruption that has led him to award vital medical contracts to firms owned by his friends, which then catastrophically can’t fulfil them. And instead of the great, radiant victory for British independence, business and entrepreneurialism, Brexit is rapidly showing itself to be another disaster. It is hitting British business hard with extra bureaucracy and tariffs for trading with the EU. It is expected to decimate our already severely stricken manufacturing industry.

The fact that Starmer is losing to Johnson should mean that Starmer should vacate the Labour leadership following the May elections, assuming that Labour does as poorly as predicted. By I predict that won’t happen. That would leave the leadership open to someone from the real Labour centre. Someone determined to support Corbyn’s policies of a nationalised National Health Service, publicly owned utilities, a proper, functioning welfare state that the gives the support the poor, the unemployed, the long-term sick and disabled they really need, protects working people with proper employment rights and strong trade unions, and ends the wretched pay freezes and exploitative gig economy. These were all genuinely popular. But they frighten big business and the Tory and New Labour media. Hence the determination to bring down Labour by any means possible. Hence the smears of Corbyn and his supporters as Communists, Trotskyites and Jew-haters. And they’ll do it again.

The Blairites have shown through their electoral sabotage and their attempted coups that they mean to hang on to power whatever the cost. Even if it destroys the party. Thus I predict that if Labour does fail miserably in May’s elections, Starmer will stay. He and the media will claim that this was because the stain of anti-Semitism is still hanging over the party. More purges of the Corbynite left will be demanded and follow. And it won’t do a bit of good. The party will remain unpopular, possibly even more so.

But Starmer won’t care how unpopular it is, so long as he and the Blair have a secure grip on it. And at some point he’ll even be rewarded with a peerage just like the turncoats and plotters.

For further information, see: Labour isn’t winning back Tory voters by trying to be Tory. What will Starmer try next? | Vox Political (voxpoliticalonline.com)

Book on Fascism in Black American Literature Between the Two World Wars

January 20, 2021

Mark Christian Thompson, Black Fascisms: African American Literature & Culture between the Wars (Charlottesville: University of Virginia Press 2007).

This is one of the other books I’ve been reading during the last few days. It’s a fascinating examination of a little known episode of Black American literary history when, in the 1930s and early 1940s, a number of Black American authors and activists took over elements from European Fascism to form their own version of the totalitarian creed. The blurb reads

In this provocative new book, Mark Christian Thompson addresses the startling fact that many African American intellectuals in the 1930s sympathized with fascism, seeing in its ideology a means of envisioning new modes of African American political resistance. Thompson surveys the work and thought of several authors and asserts that their sometimes positive reaction to generic European fascism, and its transformation into black fascism, is crucial to any understanding of Depression-era African American literary culture.

Taking on a subject generally ignored or denied in African American cultural and literary studies, BLACK FASCISMS seeks not only to question the prominence of the Left in the political thought of a generation of writers to change how we view African American literature in general.

Following the introduction, it has the following chapters:

  1. Black Literary Fascism
  2. The Myth of Marcus Garvey: Black Fascism and Nationalism
  3. George S. Schuyler and the God of Love: Black Fascism and Mythic Violence
  4. “In Turban and Gorgeous Robe”: Claude McKay, Black Fascism, and Labor
  5. His Rod of Power: Zora Neale Hurston, Black Fascism and Culture
  6. Richard Wright’s Jealous Rebels: Black Fascism and Philosophy

Conclusion: Historical Black Fascism, Black Arts, and Beyond

For some, this is no doubt shocking and uncomfortable reading. Thompson states that his book will be controversial, because it seems to challenge the dominance and achievements of Marxism in Black American politics and culture of the period. He does not seek to deny this, but to argue that there was a significant turn away from Communism towards Fascism at the tail end of the Harlem Renaissance, and that this was no mere blip in the career of the figures discussed, as some historians and critics have claimed. It’s also remarkable, in that as victims of racism it seems to run counter to reason that Black Americans would embrace a viciously racist ideology associated with White supremacy. But by the early 1940s some Black youngsters had become so alienated from their country, that they were singing songs about how they thought they’d move to Germany because they’d be better off there. The likelihood is that these kids probably didn’t understand what Nazi Germany was really like. The Black intellectuals, who turned to Fascism, didn’t support its specific European versions. They didn’t want to become Nazis or supporters of Mussolini’s Fascists. But they took elements of generic Fascism and adapted it as a vehicle for their own nationalist aspirations and desire for pan-African racial uplift.

Defining Features of Black Fascism

Thompson considers that the main elements in this turn were a dissatisfaction with Communist multiculturalism, the expectation that Ethiopia would produce a strong, modernising leader to redeem Blacks across the world, admiration for newly independent Haiti, and anti-Semitism. Black Fascists rejected Communism, because they were afraid that its emphasis on racial collaboration and the class war would lead to Blacks’ own aspirations and needs being neglected and Blacks used instead to improve conditions for White liberals. The Communist party in turn attempted to harness Black nationalism for the general class struggle, by defining Black Americans as working class. But this also created an anti-White racism that characterised all Whites as members of the exploiting classes. Which strikes me as not at all unlike Black Lives Matter and Critical Race Theory. The expectations of Black leadership from Ethiopia came from Psalm 68 in the Bible, which states that, after Egypt, Ethiopia will raise its hands to God. Ethiopia was the one African nation not conquered by the Europeans in the 19th century, which seemed to many Black Americans that the country was destined to lead the Black people. Coupled with this was the hope that Black Americans would return to Africa to take up positions of leadership and power in the continent, and free her from the European colonial oppressors. At the same time, the American army had just withdrawn from its occupation of Haiti. Many Black Americans admired this Caribbean nation because of the way it had thrown off French rule in the late 18th century to become a free, Black republic. At the same time, its new president, Stenio Vincent, sweeping autocratic powers dissolving the lower house and allowing him to appoint a sizable proportion of its senate. It was not a democracy in the American sense, as Zora Neale Hurston recognised, but an elected monarchy. Anti-Semitism and a hatred of Italians and Greeks among working class Blacks in Harlem was also part of the turn towards Fascism. The Black soapbox Caesar, Sufi Abdul Hamid, wished to create a separate trade union exclusively for Blacks. He was one of the leaders of a boycott against the White-owned department stores, which refused to employ Black clerks. He succeeded in getting this reversed, but his inflammatory anti-Semitic rhetoric – many of the stores were Jewish owned – resulted in the 1937 Harlem race riot.

Marcus Garvey and the Invasion of Ethiopia

Chapter one is a general discussion of Black American fascist aesthetics. The first of the writers and activists to be examined is Marcus Garvey, the founder and leader of the United Negro Improvement Association. This was a mass organisation, whose hierarchy was based on that of the army, with Garvey giving his followers various military ranks. Militantly nationalistic, the organisation also campaigned for a return to Africa, and Garvey was also impressed with the Italian Fascist corporatist state. Rejecting Communism, he instead supported private property. Blacks should work to acquire wealth, that they should then use to build the new Black state. However, private wealth should also be limited. Only the state should be able to hold investments over $5 or $6 million.

Of the figures discussed in the book, Garvey is the most overtly Fascist. Indeed, in a 1937 interview he claimed that Hitler and Mussolini based their movements on his. He was no fan of Mussolini, however, after the Italian invasion of Ethiopia, which also caused him to become a bitter critic of its former emperor, Hailie Selassie. Selassie had scarpered to London following the invasion, which bitterly disappointed Garvey. He had also expected the Ethiopian emperor to modernise the country, turning it into a modern, Fascist, corporate state, which would embark on its own destiny of imperial conquest. Selassie had not done this. Garvey also sneered at him because of the Biblical lineage of the Ethiopian monarchy. This claimed descent from Solomon and the Queen of Sheba. Thus, Garvey attacked him because he was, by virtue of this descent from the great Israelite king, Jewish. This was in contrast to Simon of Cyrene, who was Black, and Jesus, who was mostly Black.

Schuyler’s Pulp Fiction Supervillain Black Liberator

George S. Schuyler was a Black American writer and journalist, described by the book as somewhat like H.L. Mencken. He had started off as a vague socialist, believing that Africans were innately Communistic, and pan-African. Well, he was until he visited Liberia, which left him bitterly disillusioned to the extent that he wished the US army would invade so that America could take over and improve the country. This changed again with the Italian invasion of Ethiopia. Schuyler, like many other Black Americans, was outraged and wanted to raise an army of Black American volunteers, who would go and fight for the African nation. Seeking advice from the American foreign department, he was told that was impossible as America wished to preserve its neutrality. Schuyler thus turned to literature to express his anger and desire for revenge, writing the pulp story Black Empire. This tells the story of Dr. Belsidus, a Black American genius, who takes over Africa with his organisation, the Black Internationale, turning it into a military superpower through able to repel the Italians and then embark on the genocidal conquest of Europe through advance Black super science. Black scientists create death rays, hydroponic farms, fax machines and hypno-robots. Hypno-robots? Yes. Belsidus creates a new religion and deity, the God of Love, whose mission is to inculcate Black Africans with belief in their noble descent from the Babylonians and Egyptians and their future greatness. The hypno-robot is a giant, 50-foot tall figure of a naked Black man representing the God of Love, which has the power to move, raising its arms and nodding its head. Its eyes light up to hypnotise the congregation, so that they will become mentally receptive to Belsidus racial doctrines. Aiding Belsidus are a series of White women, his lovers, whom he casually murders if they fail him in bed or in their tasks of bringing down European rule. Belsidus comes across as Yaphet Kotto’s villain in the Bond film, Live and Let Die, but even nastier. He’s a genocide who ruthlessly kills White men, women and children. The story’s a nasty revenge fantasy, written by Schuyler to compensate for the Italian invasion. Schuyler himself didn’t stay a Fascist, but instead became a noted Black Conservative intellectual.

McKay, Sufi Abdul Hamid and Black Labour

Claude McKay was another Black American who had started out as a Communist, but then moved away from it, converting to Roman Catholicism. In the 1930s and ’40s McKay was also concerned with building a Black labour movement for which he also adopted aspects of Fascism. He was also an admirer of Sufi Abdul Hamid, an eccentric individual who styled himself Bishop Amiru Al-Minin Sufi Abdul Hamid, an Egyptian, but whose real identity may have been Eugene Brown of Philadelphia. Hamid had founded his own cult, the Universal Temple of Tranquillity. In 1932 he led a jobs boycott in Chicago and in 1934 led a similar boycott against Blumstein’s department store in Harlem. He was not popular with the other Black intellectuals, who regarded him as a charlatan and racketeer. Before his death in the late 1930s he was trying to promote himself as a cult leader in an attempt to challenge Father Divine. Called the Black Hitler because of his virulently anti-Semitic speeches, Hamid was partly responsible for the 1937 race riot, for which he was unsuccessfully prosecuted by the Jewish Minute Men. He appears as ‘Omar’ in McKay’s unfinished novel, Harlem Glory. This is partly an examination of the divided psychology of Black America. ‘Omar’ represents its Fascist side, while Father Divine, who appears as ‘Glory Savior’, and his cult, the ‘Glory Soulers’, represent religion and Communism.

Hurston, Moses and Haiti

Zora Neale Hurston is included because of her novel about Moses leading the Exodus, Moses, Man of the Mountain, in which both the greatest of the Hebrew prophets and his adversary, Pharaoh, have the nationalistic, genocidal qualities of modern Fascist dictators. Hurston also linked Moses to Haiti’s founder, Toussaint L’Ouverture. L’Ouverture’s power was represented by the Voodoo god, Damballah, who was also Moses’ rod of power. Damballah’s a snake god, while one of the miracles Moses performed was changing his staff into a snake. This novel is strongly influenced by Hurston’s admiration for Haiti and its authoritarian leader.

Cross Damon, Fascist Murderer or Existentialist Anti-Hero

Wright was another Communist intellectual, who then went to France to hang out with Sartre. He then wrote his own existentialist novel, The Outsider, about a former postal worker, Cross Damon. After losing his job, and suffering problems from the women in his life, Damon becomes a murderer, committing a series of killings across America. The novel was widely criticised at the time for not saying anything about the condition of Black America. Thompson argues that this is untrue. The book does examine their plight, as Damon personifies the Fascist tendency within Black America through his ruthless pursuit of the power over life and death. His murder of two twins, one a Communist, the other a Fascist, shows that to Wright these political creeds were essentially the same, and that Damon is also similar to them through their murder.

The Black Arts Movement and Neo-Fascism

The Black Arts movement was a post-War phenomenon, in which Black intellectuals and artists attempted to create a distinctly Black artistic culture, in contrast and opposition to that of White America. This chapter argues that historic fascism ended with the Second World War, and that its post-War successor, neo-Fascism, is markedly different. Fascism itself is also broader than Nazism, with which it has been identified, and which has itself been reduced to murderous anti-Semitism. It is a distortion, therefore, to describe the Nation of Islam as Fascist and genocidal simply because they held a joint rally with the American Nazi party, for which the party’s Fuhrer, Lincoln Rockwell, donated $20 to them. The chapter nevertheless states that the Black Arts movement constitutes an extreme form of Black nationalism, and ends with a call for it to be examined as a form of neo-Fascism.

Belsidus’ Statue and Fascist Homosexuality

Thompson’s a professor of English at the University of Illinois at Urbana-Champaign, so the book is less a work of political science as literary criticism. Thus it frequently refers to the works of such literary theorists as Georges Bataille, Foucault, Althusser and Guy Debord. I found some of the book’s arguments extremely convoluted, particularly in the chapter on Wright and The Outsider. There are times when he seems to be arguing for the Fascist nature of Cross Damon, from that character’s difference to or opposition to Fascism. He also follows the German writer, Ludwig Theweleit, in considering that their is a homosexual component to the Fascists’ adoration of their leaders. This causes the book to contain some bizarre passages about the significance of the penis in some of the pieces discussed. For example, he writes of the Belsidus’ 50 foot statue of a naked Black man

The statue is what Siegried Krakauer calls the “mass ornament”: a ritual object that is “an end in itself”. But even after the “ritual meaning” of such objects is discarded, “they remain the plastic formation of the erotic life which gave rise to them and determined their traits”. (146). The mass ornament is emptied of its ritual content and plenitude and re-cathected with an erotics of power that seeks to control the masses’ libidinal urges by converting them into an iconic religious outpouring. This is why Schuyler’s mass ornament is depicted as “a huge statue of a nude Negro standing with legs apart, gazing sardonically downward with arms crossed. It was all of 50 feet high and every part of the body was clearly depicted” (58). The bearer of the sardonic gaze cannot be mistaken. “Sardonic” is, after all, one of Schuyler’s favorite adjectives for the good Doctor and his notorious gaze. Also inescapable in this mammoth fifty-foot statue of a male Negro is an anatomical accuracy that surpasses the bounds of decency. If one wondered whether Dr. Belsidus’s movement followed the fascist phallocentric logic of male ego-reintegration Theweleit theorizes, the appearance of the fifty foot “God of Love” in all his anatomical glory removes all doubt. (pp. 90-1).

Black Fascism and other Forms of Dictatorship

The book acknowledges that none of the authors and activists discussed founded Fascist parties or movement, and he regards them as individual figures rather than the leaders of mass Fascist organisations. Garvey, with his militaristic nationalism and claims to have inspired the European Fascist dictators is the closest figure to European Fascism. So too is Sufi Abdul Hamid with his emphasis on labour, Black separatism and anti-Semitism. Hamid’s similar to the Nazis in another way: they also hated the department stores as an example of ‘Jewish capital’. Schuyler’s Black Empire is a revenge fantasy, whose hero – or anti-hero – would certainly qualify as a Fascist, even though Belsidus himself doesn’t appear to his followers to make speeches from the balcony. He just leaves that to his naked 50-foot robot. But this doesn’t make Schuyler himself a Fascist or mean that he is calling for a similar Fascist movement. It is questionable, however, whether Hurston’s Moses or Pharaoh are really fascist either. Political scientists have debated the difference between Fascism and other forms of authoritarianism and aggressive, intolerant nationalism. Noel O’Sullivan in his book, Fascism, argues that it possesses distinct features that distinguish it from the militant, dictatorial regimes of some of the nations in Africa and the Developing World. Stenios Vincent was highly authoritarian, but it’s questionable whether his regime can be considered Fascist. This also raises the question of how far Hurston’s Moses and Pharaoh are Fascists, although they certainly act in a way which could be described as fascistic. I find the argument about Wright’s The Outsider rather less convincing. It may be that Cross Damon partakes of part of the psychology of Fascist and Communist dictators through his murders, but it seems to me to be a straightforward piece of existentialist literature rather than an examination of Black American Fascism. It reminds me of Albert Camus’ novel of the same name, about a Frenchman in Algeria who murders an Arab out of boredom. Wright’s outsider is another murderer, but is a Black American rather than French.

Conclusion

I don’t know how far the Black Arts movement could be described as neo-Fascist, but historians of post-War British Fascism have noted the radical revisions of doctrine the BNP went through under its generalissimo, Nick Griffin. But Critical Race Theory does seem very similar to the Communist party’s simplification of race relations in America to Black workers versus White exploiters. My guess is that an examination of the Black Arts movement would uncover clear parallels and influences from European neo-Fascism, as would Black Lives Matter today.

History Debunked Calls for More Black Blood and Organ Donors to Show Black Lives Really Matter

January 10, 2021

This is another, really short video from History Debunked. It’s creator, Simon Webb, is an author, and has published several history books. He’s very definitely a man of the right, and many of his videos tackle and refute some of the myths and false history being promoted as part of the Black history movement. In this video he expresses his incredulity at the rioting and destruction of statues that broke out earlier this year with the eruption of the Black Lives Matter movement. He finds it difficult to understand how defacing a statue of Winston Churchill or setting fire to the Union flag shows that Black lives matter. Black deaths at the hands of the cops are widely publicised, but they probably occur at the rate of less than one a year. There hasn’t been one for over a year now, and they may well only happen once every 2 to 3 years.

A far greater killer of Black lives is Sickle Cell Anaemia. This can result in episodes, known as Sickle Cell crises, that can produce blindness, disability and death. They can be treated with transfusions. There are differences in the blood of different races, so that Black people are better treated with blood from other Black people, Whites with White blood. But there is a terrible, pressing shortage of Black blood and organ donors. The NHS in London and Birmingham is currently seeking 5,000 Black blood donors so that they can treat the Black victims of this disease. Whites are twice as likely to donate blood and the organs of dead relatives as Blacks, which means, for example, that Blacks on average wait twice as long as Whites on dialysis for a kidney transplant. He therefore feels that the people, who protest against a statue of Cecil Rhodes at Oxford University, instead of demonstrating against injustices that may have occurred centuries ago, should donate blood in order to show that they really believe Black Lives Matter.

Saving black lives; a way forward for the Black Lives Matter Movement – YouTube

This is obviously a controversial view of BLM. The demonstrations and riots against the statues occurred because the historic western slave trade is seen as being inextricably linked to the terrible, underprivileged conditions of many western Blacks. Institutional racism in the police has been a particularly obvious cause of anger and resentment amongst the Black community. It could be said that it doesn’t matter how low the actual numbers of Black people killed by the cops are, it’s still too many. In fact, it’s questionable how disproportionate the number of Blacks killed by the cops compared to Whites actually is. Sargon of Gasbag, the Sage of Swindon, went through the official statistics in one of his videos and concluded that Whites were in far more danger of being killed by the police than Blacks. This certainly runs counter to the allegations made by BLM. Sargon is, however, extremely right-wing. Too right-wing for UKIP, as when he joined, more socially liberal members left. I don’t agree with Sargon’s views about Trump, capitalism or how British political theory begins and ends with John Locke, but he did present a very good case on this issue.

And it is true that Sickle Cell Anaemia is killing Black people. Black people are more prone to it thanks to an adaptation in their blood cells which makes them far less palatable to mosquitoes, and hence vulnerable to the malaria they carry, than Whites. And it is true that there is a terrible shortage of Black blood and organ donors. Various Black ‘slebs have appeared on The One Show to urge Black people to consider donating blood.

Years ago I read in the book Black Pioneers of Science and Invention, that the use of blood plasma to save lives in blood transfusions was the invention of a Black American doctor, who successfully used it on Brit injured in the Blitz. It would undoubtedly be great if more Black people followed in his footsteps by donating their blood to save other Black lives.

Far Right Brexiteers Annoyed Boris Gave Award to Bristol Police Chief Who Allowed Attack on Colston Statue

January 7, 2021

The gravel-voiced anonymous individual behind the website ‘We Got a Problem’ got very annoyed yesterday about one of the peeps Johnson decided to reward in the New Years’ honours. ‘We Got a Problem’ is a pro-Brexit, anti-immigrant channel on YouTube. It views non-White immigrants as a serious threat to traditional British citizens and particularly concentrates on reporting crimes committed by people of colour. Such migrants are reviled in some of the crudest possible terms, which also clearly reveal the party political bias of the faceless man behind the website. One of the epithets he uses for them is ‘imported Labour voters’. This nameless individual was upset because Johnson has, apparently, given an award to the Bristol police chief, who resolutely sat back and did nothing to stop BLM protesters pulling down the statue of Edward Colston and throwing it into the docks. He therefore decided to put up a video expressing his considered disapproval yesterday, 6th January 2021. I’m not going to provide a link to his wretched video. If you want to see it, all you need do is look for it on YouTube.

Now I am very definitely not a fan of Black Lives Matter nor the destruction of public property. But the Bristol copper actually had very good reasons not to intervene. ‘We Got A Problem’s’ video contains a clip from an interview the rozzer gave to the Beeb about his inaction. He states that there’s a lot of context around the statue, and that it was of a historical figure that had been causing Black people angst for years. He was disappointed that people would attack it, but it was very symbolic. The protesters were prepared. It had been pre-planned and they had grappling hooks. The police made a tactical decision not protect the statue in case it provoked further disorder. They decided that the safest thing to do was not protect the statue. What they didn’t want was tension. They couldn’t get to the statue, and once it was torn down the cops decided to allow the attack on the statue to go ahead.

‘We Got A Problem’ takes this as an admission of incompetence by the Bristol copper, calling him a ‘cuck’, a term of abuse used by the Alt-Right. The YouTuber is also upset that while the cop got an honour, that hero of Brexiteers everywhere, Nigel Farage, didn’t. As all Brexit has done is created more chaos, and seems set to create more misery, including food and medicine shortages, the further destruction of British industry, especially manufacturing, and massively increased bureaucracy for trade and foreign travel, Farage doesn’t deserve to get one either. But this is lost on the fanatical Brexiteers like ‘We Got A Problem’, who cling desperately to the belief that somehow Brexit is going to lead to a revival of Britain’s fortunes, ending Black and Asian immigration and propelling us back to a position of world leadership.

As for the lack of action taken by the chief of Bristol’s police, I think he made the right decision. The statue the BLM protesters attacked was of the slaver Edward Colston. Colston was a great philanthropist, using some of the money he made from the trade to endow charities and schools here in the city. But understandably many people, especially Blacks, are upset that he should be so honoured with a statue. There have been demands for it to be removed since the 1980s. One Black woman interviewed on Radio 4 said she felt sick walking past it to work in the morning. However, the statue was retained because when Bristolians were asked whether it should be taken down, the majority were against it.

While ‘We Got A Problem’ presents the attack as a riot, in fact the only thing that was attacked was Colston’s statue. None of the other buildings or monuments were touched. Not the statue of MP and founder of modern Conservatism Edmund Burke, not the statue of Neptune or to the city’s sailors nearby, or of Queen Victoria just up the road by College Green. Nor were any of the shops and businesses in the centre attacked, unlike the riots of 2012. This could have changed, and the attack on the statue become a full-scale riot if the police had tried to intervene. The police chief doesn’t mention it, but I also believe one other factor in his decision not to protect the statue was the issue of racism in the police. One of the causes of the St. Paul’s riots in Bristol in 1981 was the feeling by the Black community there that the police were ‘occupying’ the area. It seems to me that the Bristol cop was worried that an attempt by the police to defend the monument would lead to further accusations of racism and a deterioration in their relations with Bristol’s Black community.

It was only one statue that was pulled down. It has been recovered from the docks, and I think is either now on display or awaiting going on display in one of the Bristol’s museums. No-one was hurt and no other property was damaged. I think four of those responsible for the attack have been identified and charged. Mike in one of his pieces about the incident made it clear that they should have been allowed to go free. I think this would be wrong. While you can sympathise with their reasons, it’s still an attack on public property. Allowing one set of vandals to go unpunished would encourage others to make similar attacks, possibly to monuments to figures much less deserving of such treatment. While I don’t think very many people are genuinely upset about the attack on Colston’s statue, attacks on others, such as that of Winston Churchill, may have caused far more outrage. While it was a good tactical decision not to defend the statue when it was attacked, it’s quite right that the attackers should receive some punishment in order to prevent further, far more controversial attacks, from taking place.

Starmer Throwing Out Corbyn’s Policies to Gain Support of Business

November 6, 2020

Mike and many other left-wing bloggers have put up a number of articles showing that, despite his promises at the Labour leadership elections, Starmer is getting rid of Corbyn’s policies which were included in the party’s manifesto. Starmer’s a Blairite, and so it was to be expected that he’d try to remove Corbyn’s policies, just as he is doing his best to purge or push out members of the Labour left from the shadow cabinet and the party generally. He’s taking the party back towards Thatcherism, replacing traditional Labour policies of a strong welfare state and trade unions, workers’ rights, a fully nationalised NHS and mixed economy, with the welfare state’s dismantlement, privatisation, including that of the NHS, and the further destruction of employment rights designed to make workers easy and cheap to hire and fire. This is all being done to win over Tory swing voters and the right-wing political and media establishment.

A few weeks ago Starmer showed exactly where his priorities lay when he announced that Labour was now perfectly willing to accept donations and funding from industry. This was a sharp break with Corbyn, who had restored the party’s finances through subscriptions from the party’s membership. A membership that had expanded massively because, after Blair, Brown and Ed Miliband, there was a Labour leader at last who genuinely wished to do something for the working class and represented and promoted traditional Labour values and policies.

Starmer’s turn instead to corporate funding is a return to Blair’s policies, in which the Labour leader sought support from business. Under Blair, the party lost members despite its electoral success. The only reason it won elections was because the Tories were far less popular. And in return for corporate donations, Blair gave the chairmen and senior management of big companies places in government, and passed legislation that would benefit them, but very definitely not Britain’s working people nor the self-employed and small businesspeople.

Further proof that Starmer’s going down this path was provided a few days ago on Tuesday. According to an article in that day’s I by Hugo Gye, ‘Starmer courts business leaders’, for the edition of 3rd November 2020, Starmer announced at a meeting of the CBI that he was going to drop some of Corbyn’s policies to make the party more acceptable to industry. The article runs

Sir Keir Starmer has distanced himself from the Jeremy Corbyn era, suggesting he will drop some of his predecessor’s most radical policies as he positions Labour as the party of business.

Speaking to the annual conference of the CBI business group, Sir Keir said he wanted to lead “an active, pro-business government”. He added: “When a business is failing it is often because the management is failing. The Labour party is now under new management. We recognise that businesses with high standards are the only way to create a good economy.” Asked if he would keep left-wing policies Sir Keir replied: “In 2019 we suffered a devastating loss in the election.

“It’s important you don’t look at the electorate and ask: ‘What on earth were you doing?’ you ask: ‘What on earth were we doing?”‘ He has previously said he would seek to return to the 2017 manifesto rather than the more radical offering at last year’s general election. He also took aim at Rishi Sunak. He said: “The impact on business and jobs will be severe. The Chancellor’s name is all over this.”

This is twaddle. Labour’s policies weren’t unpopular. Indeed, quite the opposite. That’s one of the reasons the Labour right, the Tories and the media spent so many years and so much energy trying to smear Corbyn as a Communist and then anti-Semite. And the pro-business policies Starmer wants to replace Corbyn’s with won’t do anything for the country. It’s been said many times that business actually does better under Labour than under the Tories. And economists like Ha-Joon Chang have pointed out that privatisation hasn’t worked. It hasn’t provided the necessary and expected investment in the utilities. A traditional, social democratic mixed economy would therefore be far better. Thatcherism is, in the words of an Australian economist, Zombie economics. It’s dead, but still stumbling about.

As for asking what Labour did wrong, the answer is that Starmer himself was partly responsible for Labour’s defeat. He and the Labour right demanded that Labour should commit itself to a second referendum on Brexit, when the majority of the public – admittedly a slim majority – were all in favour of it. Corbyn’s initial position of respecting the Brexit vote, and only going back to hold a second referendum if they were unable to get an acceptable deal from Europe, was actually popular. But this popularity began to evaporate when Starmer and his colleagues demanded this should be changed.

Starmer’s leadership of the Labour party so far has been disastrous. He’s been using the anti-Semitism smears to purge the party of left-wingers and supporters of Corbyn, the party is losing Black membership and support thanks to his refusal to take BLM seriously, and many members generally are leaving the party because of return to Blair’s hoary, Tory policies, to paraphrase an old ’80s song.

Starmer isn’t leading the party to victory, but defeat. HIs policies won’t benefit working people, but as they are intended to enrich big business leaders, the British political establishment, of which he’s a part, aren’t going to be worried about that.

To Fight the Tories and the Racists, Labour Should Platform More White Working Class Speakers

October 19, 2020

This is not by any means a criticism of the Labour party’s great Black and Asian MPs, activists and ordinary members and supporters, like Dawn Butler and Diane Abbot. It is simply a case of effectively mobilising White working class support for Labour, which necessarily and rightly includes non-White politicos and supporters to combat Tory propaganda.

Much Conservative rhetoric aimed at winning over White working class support presents the Labour party as profoundly, traitorously anti-British. BAME anti-racist activists, like Diane Abbot, are criticised and abused by the right, and particularly the far right, as people who actively hate traditional British culture and wish to see it destroyed. This nasty rhetoric was ramped up several notches a few weeks ago with the controversy over the Beeb’s supposed ban of ‘Rule, Britannia’ and ‘Land of Hope and Glory’ at the Last Night of the Proms. This was to show that the Beeb was run by anti-patriotic lefty liberals. In fact it was nothing of the support. It was simply a response to the regulations imposed by the Coronavirus lockdown. Although they have been eased, they still prohibit public singing. It’s why those churches, which have reopened, now use recorded music while the congregation remains silent. In one way, it’s almost like a return to the Middle Ages, when it was only the clergy who participated in the ritual of the mass while the congregation heard it. I’m not surprised that the ban did cause controversy. There have been allegations before, including by Private Eye, that the Prom’s producers at the Beeb are acutely uncomfortable with the performance of the two classic pieces, and would like to stop their performance. But that wasn’t the case this year. Also, ‘Land of Hope and Glory’ is much more than a jingoistic ditty. It’s lyrics include lines about ‘justice and equality’, civilised values that should be at the heart of liberal society.

And I’m afraid this rhetoric and the xenophobic nationalism is going to increase with the failure of Brexit. It now looks like Britain is going to exit the EU without a deal. So much for all the Leaver talk from Johnson, Gove etc about oven ready deals and that making trade arrangements with the EU would be so simple, they weren’t worth worrying about. The EU would be so desperate to make one, they’d come running to us. Anybody who said otherwise was being un-patriotic and trying to terrify the British public unnecessarily with ‘Project Fear’.

But the Remoaners, as the Brexiteers have dubbed them, have been amply proved right. Boris and his cohorts told businesses that they wouldn’t have to worry about complex paperwork to carry on trading with the EU. Everything would be simple and straightforward. But our industry is suffering because Johnson and the rest haven’t provided clear guidance for them. In addition, we now have two tariff borders, one in the Irish Sea, and another in Kent. A no-deal Brexit means that we could be faced with shortages of food and medicines. The Tories are desperately trying to negotiate a deal with America, but this will mean lowering our food hygiene standards to their abysmal levels. This will do preciously little for the economy, but it will harm our farmers.

Brexit will increase poverty, despair and starvation.

There were genuinely left-wing, anti-racist peeps, who voted ‘leave’, and with entirely understandable reasons. Our farmers and fishing industry was hit by the EU. The Common Agricultural Policy was designed for small scale, peasant agriculture such as practiced in France and Germany. It did not suit highly mechanised farming employing relatively few people, which is the case in Britain. And the opening up of British waters to foreign fishing decimated our own fishing fleet. Tony Benn and others in the Labour party foresaw this. It’s why they opposed our entry into the EU at the time of the 1970s referendum.

But many Brexiteers are racist, and Brexit was presented as a way of stopping further immigration. Apart from the furore over the Proms, there has also been very vehement criticism of the numbers of asylum seekers crossing the Channel from France. The numbers involved are trivial compared to those who legally immigrate here. The people crossing the Channel in flimsy, makeshift boats and dinghies do so because other, legal means of entering Britain have been closed. But you wouldn’t know that from arch-Tory right-wingers like Alex Belfield. They are attacked as illegal immigrants, a potential threat to the communities in which they are housed, and the left blamed for encouraging them to cross, which puts the migrants themselves in danger. Belfield would like them intercepted by the navy, or deterred from crossing altogether. The liberals and left-wingers defending the migrants wish to have proper legal channels opened up for these migrants, so that they wouldn’t have to risk their lives crossing the Channel.

At the same time, Belfield and other right-wing opponents of immigration present the left as very middle class, out of touch and actively hostile to the White working class. Belfield in his videos rants about how the BBC is dominated by Guardian reading, chinos wearing, latte sipping lefty snowflakes, who all, of course, eat avocado toast. Right-wing organisations like the New Culture Forum and hacks like Douglas Murray have put videos up on YouTube about the demonization of the White working class. The working class, including the White working class, has been demonised, but by the Conservative, Thatcherite elite. As Owen Jones, who himself has received any number of vicious personal attacks, showed in his book Chavs.

With Brexit about to fail, I think we can be sure that the Tories and the Brexiteers will now increase their attacks on immigration and ethnic minorities, because it’s the only way they have of maintaining any kind of support for it.

I think here Labour should learn from a campaigning trick of the Nazis. I’ll make it clear that I have nothing but contempt and disgust for Hitler and his squalid dictatorship. They ruled by terror and violence, and were responsible for the horrific deaths of millions. 11 1/2 million were murdered and died of starvation and overwork in the concentration camps. Six million were Jews, and 5 1/2 million assorted non-Jews, including political prisoners, the long term unemployed, the disabled and Roma. The Nazis also intended to cleans a stretch of land from Poland to the Ukraine and Russia of its indigenous people in preparation for German colonisation. The surviving population would become poorly educated, depressed peasant farmers and labourers to serve the colonists.

Nazism and Fascism are truly horrific movements, that need to be fought everywhere.

But unfortunately Hitler and the Nazis were terribly effective political campaigners. Although they described themselves as ‘socialist’, they despised ‘Marxist’ socialism, which included reformists like the SPD, the German equivalent of the Labour party, and the organised working class. They smashed the trade unions and sent their leaders and activists to the concentration camps. As social Darwinists, they saw the aristocracy and business elite as biologically superior with an absolute right to their social position and authority.

But at the same time, the Nazis were determined to win over the working class. While they stressed class collaboration, with Hitler declaring that ‘the class conscious worker is as unwelcome in our movement as the race conscious Jew’, the Nazis also claimed that they wished to create a genuine classless society. In the new volksgemeinschaft (people’s/ ethnic community) all were to be looked upon as equals. The only difference was supposed to be social function. And Nazism was going to be meritocratic. Any ethnic German would be able to rise socially, no matter how humble his origins, provided he had the talent.

To show that they were serious about this, the Nazis conspicuously put working class speakers on their platforms along with those from the middle and upper classes.

I believe that Labour needs to do the same with White working class speakers.

The people, who are serious about improving conditions for the White working class are, as I have said, the Labour left. They will do so because they’re committed to the working class as a whole. The Jewish anti-racist, anti-Fascist bloggers and activists Tony Greenstein and David Rosenberg have pointed out again and again that the only way of effectively fighting Nazi scumbags like the National Front and BNP is through actively working to improve conditions for all the working class.

Very many of Labour’s great BAME politicos and members are working class. I think Abbot is. And the anti-immigrant right have also included in their attacks on Dawn Butler statements that they’re tired of hearing how working class she is. They’re aware that the Black and Asian targets of their ire are working class, but that doesn’t count as they’re not White working class. And indeed they see them as actively anti-White.

Which is why I believe they need to be partnered on their platforms with White working class speakers. I’m aware that this is already very likely to be the case. But it needs to be so obvious, that the racists will find it difficult to minimise or deny it. It needs to be done to show the racists, and those inclined to listen to them, that BAME politicos like Abbot and Butler are not anti-White and have White working class support.

I also believe that something similar but vice versa may have to be done for Black MPs so that they are obviously given support by White speakers. Under Starmer, Labour has been haemorrhaging not only its traditional Labour voters and supporters in general, but particularly its Black members. This has partly been due to Starmer’s dismissive and mercenary attitude towards Black Lives Matter, but also his utter failure to take any action on the right-wing ‘centrists’ responsible for the racist bullying of respected Black MPs and activists like Abbot, Lammy and so on. Labour needs to show that it is still genuinely committed to improving conditions for Blacks and other ethnic minorities. And that this doesn’t mean being anti-White.

Whatever their colour, working class Brits need to stand together and support each other. Because the racists and Tories will try to divide us to push through their policies.

Which will hurt all of us, regardless of our creed or skin colour.

‘I’ Article on Academic Underperformance and Social Deprivation of White Working Class

October 17, 2020

The most deprived section of the population according to some measurements is the White working class. There have been any number of articles written about this. Working class White boys perform less well at school compared to Blacks and Asians, have higher rates of unemployment and hold poorer paid jobs. And according to an article in last Wednesday’s I for 14th October 2020, the rhetoric used by Black Lives Matter and other pro-Black anti-racist activists may make this deprivation worse. The article states that working class Whites believe that they have little chance of improving their conditions due to their communities lacking status and this is potentially going to be made worse through talk of ‘White privilege’. The academics interviewed in the article also state that their communities are still suffering from the decline of Britain’s manufacturing industry.

The article’s by Will Hazell, and is titled ‘White working-class pupils think academic race is unwinnable’. It runs

White working-class pupils are falling behind at school because their communities suffer from a “status deficit” and talk of “white privilege” could make things worse MPs have heard.

An inquiry by the Commons Education Select Committee is examining why white children from disadvantaged backgrounds perform worse than any other group in education.

Only 17 per cent of white pupils on free school meals get a strong pass in English and maths GCSEs – the lowest of any ethnic group.

Meanwhile just 13 per cent of white British boys on free school meals progress to higher education, compared with 42 per cent from a Pakistani heritage, 51 per cent of black African boys and 66 per cent of Chinese ethnicity.

Matthew Goodwin, a professor of politics at Kent University, told MPs that there were “cultural explanations” with white working-class families suffering a “status deficit”.

White working class families were left to feel “as though they’re not being given as much recognition and esteem as others”, Professor Goodwin said.

He said the idea of “white privilege”, along with references to “toxic masculinity”, had demoralised white working class families. He added: “If we are now going to start teaching them in school they not only have to overcome the economic and social barriers within their community, but they also need to start apologising for simply belonging to a wider group which also strips away their individual agency, then I think we’re just going to compound many of these problems.”

Lee Elliot Major, a professor of social mobility at Exeter University, said white working class communities were “still recovering from the demise of the manufacturing industry”, and a “narrow academic race” in schools which felt “unwinnable” for poor white families.

The problem could only be fixed by providing improved vocational education routes for young people as well as jobs in their local communities, he said.

I think the class background of some of the children of other ethnic groups may help to explain why these generally perform better at school, and get better jobs and opportunities. than working class Whites. Not all Blacks, Pakistanis and Chinese are working class. Many of them are businessmen or professionals, who may have emigrated to Britain as part of their jobs or came over here because of the greater opportunities offered when immigration was being encouraged or at least less restricted. These children therefore already enjoy social advantages and opportunities through their parents’ higher status and education than working class children.

Also, there has been enormous effort put into improving conditions for ethnic minorities. This obviously includes affirmative action programmes. About a decade ago the former head of the Council for Racial Equality, as ’twas then, was quoted in an article in the Heil as suggesting that their should be similar programmes for working class Whites. Nothing further was then said, and I think the gentleman involved left his position shortly afterwards due to a completely unrelated matter. If he’s the fellow I’m thinking of, he was accused of making up accusations for racist abuse or something similar against a policeman at a football match.

The ideas interesting and probably necessary, but it has major problems. Not least is the way it contradicts, or appears to contradict, much contemporary anti-racist and feminist discourse and policies. The contemporary concern for equality is centred around providing better opportunities and social and economic improvement and advancement for ethnic minorities and women. Left-wing, anti-racist and feminist criticism of traditional western society is that it’s dominated by White men. This is obviously true, but it needs to be remembered that it’s dominated by elite White men. But any programme aimed at specifically improving the conditions of Whites, and especially White boys, may appear reactionary because it’s directed to improving the conditions of a gender and ethnicity – but not the class – that some view as already having too much power.

And I do think also that there’s now a lack of glamour about the White working class compared to other ethnic groups. Blacks and Asians have the glamour of the exotic, and so they can be promoted by celebrating their cultures’ achievements, as Black History Month does. But the White working class is much harder to celebrate because of their ordinariness. And the fact that the socially deprived sections are likely to be sneered at as chavs or rednecks.

The concept of White privilege has been subject to extensive criticism by people on the right. As a generalisation about society as a whole, it’s obviously true that Whites generally perform better academically, and enjoy better jobs and opportunities than many, but not all, ethnic minorities. But it ignores the fact that many Whites don’t share this privilege, and may be as disadvantaged or more than some other deprived ethnicities. I think the reason for this is that the whole concept of White privilege was formulated by middle class radicals thinking specifically about the White middle class, and lumping all Whites in with it.

I think we’re probably going to hear much more about the problems of the White working class as time goes on. The right-wing internet host and YouTube Alex Belfield has already put up a video about the plight of White working class boys. Another right-wing outfit – I think it’s called the New Culture Forum or something like that – has also put up a long video about ‘The Demonisation of the White Working Class’. I think the intention here is to exploit working class White discontent as a way of attacking the anti-racist affirmative action programmes.

Because the Tories certainly don’t care about the working class, whatever it’s colour. The Tories smashed the coal industry partly as a way of destroying the trade unions. It was the miner’s union, remember, that defeated Ted Heath. Thatcher had no interest in manufacturing, and her Labour successor, Tony Blair, blandly assumed that its role in the economy would be taken over by the financial sector. Since David Cameron’s election victory, the Tories have insisted on austerity, holding down wages, promoting zero hours contracts and attacking workers’ rights, as well as cutting the welfare benefits working people need to keep body and soul together. It’s all in the name of creating an impoverished, cowed, demoralised workforce that will take any job, no matter how poorly paid or insecure. Most of the people claiming benefits and using food banks are now people actually in work. But instead of doing anything for them, the Tories simply drum up jealousy against those even more disadvantaged. You think of the rants the Tories screamed about how they were going to cut benefits to the unemployed in order to make work pay. The unemployed were scroungers, malingerers and layabouts, who shouldn’t earn more than working people. But in all too many cases, the benefits system does not provide enough for the people who need it to live on. And how seriously the Tories take their slogan of making work pay is shown by the fact that they’ve done nothing to raise wages. ‘Cause it’s all the working class’ fault they’re poor.

In contrast to the Tories’ posturing, the people who are serious about protecting and advancing the White working class are the Labour left. The very people the anti-immigrant, racist Brexiteer right despise as traitors. But left-wing Labour activists like Richard Burgon have made it very clear that they will work for improving the conditions of White working class communities as part of their commitment to bettering conditions for all of Britain’s working people, Black, brown, White or whatever.

And you can believe them.

The Tories, however, will do nothing but patronise the White working class, drumming up racial resentments and jealousies while pushing through policies that will make them, and the rest of the working class, even poorer and more miserable.

Americans Afraid of Violence at Election Buying Guns and Ammunition

October 11, 2020

There was a report in this weekend’s I, for 10 – 11th October 2020, that the sales of armaments in the Land of the Free has gone up as people are afraid of violence breaking out between the supporters of Joe Biden and Donald Trump at the election. According to the report, ‘Fears it could all turn ugly fuel boom in arms sales’ by Andrew Hay, some are even afraid the violence could lead to civil war or social collapse. The article runs

Americans worried about possible violence after the presidential election are forming community watch groups or even taking up arms.

A common fear is that the 3 November contest between President Donald Trump and Democratic challenger Joe Biden remains undecided, leading to protests that could escalate into civil unrest, or even sectarian conflict.

For Americans like financial adviser David Powell, the greatest worry is that they could be forced to take sides to protect civil rights, private property and even lives. “I’m not part of any group, don’t want to be part of a group, I’m your regular guy who is watching the news and is getting really concerned,” said Mr Powell, 64, or Raleigh, North Carolina. He said he worries about “Antifa thugs”, a term conservatives use to describe left-wing anti-fascist activists. He said he is prepared to “stand guard”. Some people are planning foreign vacations around election day or heading to rural retreats. Others have bought guns. Firearm sales hit a monthly record of 3.9 million in June, according to FBI data.

In Portland, Oregon, left-wing activist Dre Miller has reached out to leaders of the right-wing Proud Boys to set up a line of communication to resolve conflicts. “We need to be able to call a ceasefire when things get out of hand,” said Mr Miller, 37, an organiser with a Black rights group. “As a black man I cannot stand back. I’m standing up and standing by.” (p.13).

I’m not surprised. Although the Black Lives Matter protests have been described as mostly peaceful by the mainstream media, conservatives have posted videos on the internet showing violence and intimidation by BLM protesters, as well as mobs and individuals chanting racist slogans against Whites. This strikes at the racial and political fears that led to the emergence of the survivalist and militia movements in the ’80s and ’90s. They were formed by right-wing Americans afraid of social collapse and violence from Communists, the extreme left, and Blacks. There was a report on YouTube that Black Lives Matter protesters and a White militia faced off against each other a month or so ago. I’ve also seen reports that four members of a White militia have also been arrested for trying to kidnap the mayor of a town in Minnesota in order to start a civil war.

I don’t doubt that some of the fears of social collapse have been provoked by the emergence and collapse of CHUD, the autonomous anarchist commune in Seattle a few months ago. This lasted all of several weeks before it collapsed due to violence and lawlessness and the police moved in. But I’ve also no doubt that some of the fears also go back to some of the inflammatory, racist gibberish that the ultra-conservative right spewed against Obama. The conspiracy theorist Alex Jones ranted about Obama being the antichrist, and he and other members of the far right claimed that he was a Nazi, or communist, or militant Muslim, or atheist, filled with a genocidal hatred of White Christians. A couple of pastors running a church radio station told their listeners that he would start a ‘White genocide’ that would kill more people than Chairman Mao. Jones also claimed that Obama was plotting against the American people. America’s first Black president was going to declare an environmental emergency in order to imprison America’s people in FEMA camps as part of the globalist agenda to take over the world and turn us all into transgender cyborgs controlled by the evil, Satanic one-world government. Well, Obama’s been and gone for four years now, and Americans are as free as ever. But my guess is that those fears of a radical Black takeover are still lingering, and have been stoked by the BLM protests.

And there are parts of the American far right that would welcome a civil war before White and non-White, leftists and conservatives. The right-wing blogger Vox Day, aka Theodore Beale, posted a piece years ago expressing his view that America was going to disintegrate as the non-White areas split away from the White. I think he might have been looking forward to it, like many other extreme right-wingers, in the hope that it would mark the establishment of a White ethno-state.

So far tensions haven’t quite gone that far over this side of the pond. Britain has its fair share of gun freaks and shooting enthusiasts, but there isn’t the gun culture there is in America and paramilitary organisations like the militias are very definitely illegal over here. The NF/BNP used to organise weekend ‘self-defence’ courses, but these were shut down very quickly when the cops found evidence of weapons manufacture. When the contents of a garden shed was examined, the found a can of weed killer with its name crossed out and ‘Jew Killer’ written instead. Since then the BNP has collapsed and a slew of extreme right-wing, neo-Nazi organised proscribed as terrorist organisations.

Moreover, the Black Lives Matter protests over here have also been mostly peaceful, although this is challenged on YouTube by right-wing counterprotesters. The protests, like those in America, have been composed of both Blacks and Whites. One of the speakers at the protest in Cheltenham was a cute little girl, whose father was White. Black Lives Matter, or at least the branch in Bristol, also put out a statement that they weren’t trying to start a race war, but stop one. Whether these protests and the response to them would have remained peaceful had Sasha Johnson and her Black militia been active is highly debatable. As it is when the clip of her rallying her troops appeared on YouTube there were calls for government action from Alex Belfield amongst others. A right-wing backlash is now taking place against Black Lives Matter. Priti Patel and other members of the government have apparently denounced them so there is the potential for similar racial and political violence over here.

I honestly don’t know what can be done about the tense situation in America, except hope that the people with cool heads prevail and the protests, counter-protests and political rhetoric are toned down. The racial supremacists are going to be disappointed, as America is too old and stable for there to be a civil war. But there is the potential for serious violence and damage to people’s businesses and property, and obviously that needs to be avoided.

Let’s hope common sense and decency prevails against those seeking to provoke intolerance and violence.

How Does the Ban on Teaching Anti-Capitalist and Extremist Materials Affect Mainstream Textbooks?

September 29, 2020

Yesterday, Gavin Williamson, the secretary of state for education, issued his departments guideline informing schools what they could not teach. This included materials from organisations determined to end capitalism, as well as anti-Semitic material, opposition to freedom of speech and which approves of illegal activity. The Labour Party’s John McDonnell pointed out that this would mean that it’s now illegal to teach large sections of British history and particularly that of the Labour Party, trade unions and socialism, because all these organisations at different times advocated the end of capitalism. He is, of course, right. In 1945 or thereabouts, for example, the Labour Party published an edition of the Communist Manifesto. He concluded

“This is another step in the culture war and this drift towards extreme Conservative authoritarianism is gaining pace and should worry anyone who believes that democracy requires freedom of speech and an educated populace.”

The economist and former Greek finance minister, Yanis Varousfakis, who has also written a book, The Crisis of Capitalism, also commented this guidance showed how easy it was for a country to lose itself and slip surreptitiously into totalitarianism. He said

“Imagine an educational system that banned schools from enlisting into their curricula teaching resources dedicated to the writings of British writers like William Morris, Iris Murdoch, Thomas Paine even. Well, you don’t have to. Boris Johnson’s government has just instructed schools to do exactly that.”

Quite. I wonder how the ban affects even mainstream textbooks, which included anti-capitalist or other extremist literature. For example there are any number of readers and anthologies of various political or historical writings published by perfectly mainstream publishers for school and university students. Such as the one below, Critics of Capitalism: Victorian Reactions to ‘Political Economy’, edited by Elisabeth Jay and Richard Jay, (Cambridge: Cambridge University Press) 1986). This collects a variety of writings authors such as John Francis Bray, Thomas Carlyle, Marx and Engels, John Stuart Mill, John Ruskin, Matthew Arnold, Thomas Hill Green, William Morris and George Bernard Shaw. These texts obviously document and illustrate the reactions to the rise of economics as an academic subject in the 19th century, and several of the authors are titans of 19th century British culture, literature and political philosophy, like the art critic Ruskin, the socialist, writer and artist, William Morris, the playwright George Bernard Shaw, the liberal political philosophers John Stuart Mill and Thomas Hill Green, and Matthew Arnold, the headmast of Rugby, the author of Culture and Anarchy. This is quite apart from Marx and Engels and John Francis Bray, who was a socialist and follower of Robert Owen. Carlyle’s now largely forgotten, but he was a philosopher and historian who was massively influential in his day.

Clearly this is an entirely respectable text from a very respectable publisher for history students. But, thanks to the government’s new guidelines, you could well ask if it’s now illegal to teach it in schools, thanks to its anti-capitalist contents.

The same question also applies to very respectable histories by respectable, mainstream historians and political scientists, of extremist movements and ideologies like Fascism, Nazism, Communism and anarchism. For example, one of the books I used while studying the rise of Nazism at college was D.G. Williamson’s The Third Reich (Harlow: Longman 1982). It’s an excellent little book published as part of their Seminar Studies in History range. These are short histories of various periods in history from King John and the Magna Carta to the origins of the Second World and the Third Reich, which include extracts from texts from the period illustrating particularly aspects and events. Williamson’s book is a comprehensive history of the Nazi regime, and so includes extracts from Nazi documents like Hitler’s Mein Kampf, Goebbel’s diaries and as well as eyewitness account of Nazi war crimes and individual acts of heroism and resistance. It presents an objective account of Hitler’s tyranny including its horrors and atrocities. There is absolutely no way it, nor other books like it, could remotely be considered pro-Nazi or presenting any kind of positive assessment of Hitler’s regime.

But if schools are now forbidden from teaching anti-capitalist, anti-Semitic, racist and anti-democratic material, does this mean that they are also forbidden from using books like Williamson’s, which include the writings of the Nazis themselves to show the real nature of the regime and the motivations of the men behind it. I hope not, and Owen Jones in his tweet attacking the new guidelines quotes them. From this, it should be possible to make a distinction between texts produced by extremist organisations and extracts from them in mainstream histories or editions from mainstream publishers. According to Jones’ tweet, the guidelines state

Schools should not under any circumstances use resources produced by organisations that take extreme political stances on matters. This is the case even if the material is not extreme, as the use of it could imply endorsement or support of the organisation. Examples of extreme political stances, include, but are not limited to

  1. a publicly stated desire to abolish or overthrow democracy, capitalism or end free and fair elections.

2. opposition to the right of freedom of speech, freedom of association, freedom of assembly, or freedom of religion and conscience.

3. the use or endorsement of racist, including anti-Semitic language or communications.

4. the encouragement or endorsement of illegal activity.

5. a failure to condemn illegal activities in their name or in support of their cause, particularly violent actions against people and property.

Responding to Jones’ tweet, Jessica Simor QC asks this very pertinent question

Do the fourth and fifth bullet points mean that schools should not accept Government money?

Good point.

I also have no doubt that the vast majority are going to be extremely careful about which organisation’s materials they use because of the danger of using extremist or otherwise inappropriate material.

But I can also how sometimes it may also be necessary for schools to use such materials in order to criticise them and educate their pupils about their dangers. For example, in the 1980s the BNP or NF tried to appeal to schoolchildren by launching a comic. Other extremists have also turned up at the school gates on occasion. When I was at school in Bristol during the ’81/2 race riots, a White agitator with a beard like Karl Marx’s turned up outside the school entrance with a megaphone trying to get the kids to join in. We ignored him and the headmaster next day in assembly said very clearly that any child who did join the rioting would be expelled.

Nazis are also known for lying and deliberately distorting history. If some Nazi group, for example, produced a pamphlet aimed at schoolchildren and teachers found it being passed around the playground one of the actions they could take, as well as simply banning it and punishing any kid who tried to promote it, might be for a suitably qualified teacher to go through it, pointing out the deliberate lies. When Hitler himself seized power, one Austrian university lecturer embarrassed the fuhrer by showing his students how Hitler took his ideas from the cheap and grubby neo-Pagan literature published in the back streets of Vienna. One of these pamphlets claimed that the ancient Aryans had possessed radio-electric organs that gave them superpowers like telepathy. I think it was highly unlikely that anyone listening to this professor’s lectures on Hitler ever came away with the idea that Hitler had some deep grasp of the essential forces of human biology and and natural selection.

I see absolutely no point to this legislation whatsoever. Teachers, parents and educators are already careful about what is taught in schools. In the past few years most incidents of this type have come from fundamentalist religious schools. These have mostly been Muslim schools, which have been caught teaching their students to hate Christians, Jews and non-Muslims, but there was also a Jewish school which became the centre of controversy for its opposition to homosexuality. In the 1980s Thatcher and the right-wing press ran scare stories about Communist teachers indoctrinating students with evil subversive subjects like peace studies. I am not aware that anyone with extreme left-wing, Communist or Trotskite views has been trying to indoctrinate children. But there are concerns about Black Lives Matter, which I have heard is a Marxist organisation. If that is the case, then the guidelines seem to be an attempt to ban the use of their materials. BLM did produce materials for a week of action in schools, which was thoroughly critiqued by Sargon of Gasbag, aka Carl Benjamin, the sage of Swindon and the man who broke UKIP. Sargon has extreme right-wing Conservative views himself, though I honestly don’t believe that he is genuinely racist and his criticisms of the BLM school material was reasonable. Williamson’s guidelines look like a badly thought out attempt to stop them being used without causing controversy by tackling the organisation’s anti-racism or its critique of White society.

But it also marks the growing intolerance of the Tories themselves and their determination that schools should be used for the inculcation of their own doctrines, rather than objective teaching that allows children to come to their own. Way back in the 1980s Thatcher tried to purge the universities of Marxists by passing legislation making it illegal for them to hold posts in higher education. They got round it by making a subtle distinction: they claimed to be Marxian rather than Marxist. By which they argued that they had Marxist culture, but weren’t actually Marxists. It’s a legal sleight of hand, but it allowed them to retain their teaching posts.

These new guidelines look like an extension of such previous legislation in order to preserve capitalism from any kind of thorough critique. Even when, as the peeps Mike quotes in his article, show very clearly that it is massively failing in front of our eyes.

Complaint by German Socialists and Democrats of Nazi Bullying in Schools

September 28, 2020

Donald Trump in America and the Tories over here have started their attack on our countries’ education systems. Trump has set up a commission to make American schooling more patriotic and teach American schoolkids that they are part of an exceptional nation. Over here, Johnson and his clown cabinet have ruled that it is illegal for schools to teach criticisms of capitalism or use anti-capitalist materials, along with materials attacking democracy or which are anti-Semitic. This seems to be a reaction to Black Lives Matter, which is a Marxist organisation that criticises American society from a Marxist as well as Black anti-racist perspective. Trump has already banned the teaching of Critical Race Theory to federal institutions. In my opinion, Trump was quite right to do so. Critical Race Theory states quite openly that all Whites are racist, and any institutions created by Whites must automatically also be racist and oppressive to Blacks and other people of colour.

Trump’s demand for patriotic American education is different, and it was compared to the Hitler Youth, although I put up a piece a few days ago making the case that it was much more comparable to the Italian Fascists’ reforms of the Italian school curriculum.

The Nazis also reformed their school history syllabus in order to teach their twisted view that capitalism, democracy, socialism and all Germany’s economic and political woes were down to the Jews and would be solved by Hitler and his band of thugs. Johnson has rejected anti-Semitism, but there are many real, vicious anti-Semites as well as anti-Black and anti-Asian racists in his party, so perhaps it’s only time before Boris introduces a racist element into the curriculum.

In addition to the Hitler Youth, the Nazis also introduced a Nazi pupils’ league for grammar school boys and a students’ league for the universities. The kids in these leagues went around beating up and bullying the children of socialists and democrats. I found this complaint about their attacks in J. Noakes and G. Pridham, eds., Nazism 1919-1945, Vol 1: The Rise to Power 1919-1934 (Exeter: University of Exeter 1983).

To the Oldenburg Ministery for Churches and Schools, 21 November 1930

The Committee of the Oldenburg branch of the Reichsbanner Black-Red-Gold submits the following matter to the State Ministry with a request for a prompt comment:

Leaflets have recently been distributed in the playgrounds of the schools of the city of Oldenburg and its vicinity, inviting people to join a National Socialist Pupils’ Association. We enclose one of these leaflets.

A number of pupils have already followed the appeal to join this pupils’ association. These consider themselves pledged, in the spirit of the leaflet, to bully those who disagree with them. In the playground these pupils join together and sing National Socialist combat songs. Children of Republicans are called names, their satchels are smeared with swastikas, and they are given leaflets with swastikas or ‘Heil Hitler’ or ‘Germany awake’ written on them. In the school in Metjendorf the son of a Republican was beaten up during the break by members of the pupils’ association so badly that he had to stay at home for over a week. Grown-ups who are known to be members of a Republican party are called names by the pupils when they pass by the school. In one case this even happened out of the window of a classroom.

Since the children of Republicans are unfortunately in a minority in secondary schools they cannot defend themselves against these combined attacks. With an effort they preserve their self-control, but as soon as the child gets home, this too collapses. He then seeks refuge in tears and complaints. The parents find that lessons following breaks in which their child has been molested by his class mates are useless because he is too preoccupied with the events of the break. Sometimes teachers, not knowing the reason for the child’s inattention, punish him as well. The same state of mind influences his homework, which therefore cannot be of a standard which a child in a good, cheerful mood would normal achieve. Again this has its effects at school.

It might be answered that parents and children have the right to make a complaint. This is true and yet at the same time not true. It must unfortunately be said that apart from a group of teachers who would treat such a complaint objectively, there are a number from whom this cannot be counted on and to whom one does not turn because they too are National Socialists or are active in other right-wing associations;. The relationship of trust necessary between teachers and parents and their children has completely gone.

Since we have heard that some headmasters have already declared that they are not in a position to deal with these incidents as required, since they have received no instructions from the Ministry, we request that such instructions should be issued as soon as possible. We can presumably be sure that the Sate Ministry will admit an attitude which does justice to all concerned and will decree tha tpupils’ associations of political organisations are forbidden.

Yours faithfully,

The committee of the Oldenburg Branch of the Reichsbanner Black-Red-Gold. (p. 79)

The Reichsbanner Red-Black-Gold was a paramilitary organisation set up in 1924 by the German Socialist party and other democrats to defend the Weimar republic against the right-wing paramilitaries.

Is this the future of the British school system? Are the Tories going to go further and found right-wing pupils and students’ associations to enforce proper patriotic and pro-capitalist teaching by school staff and the correct patriotic attitudes amongst other pupils? Various right-wing American organisations, like Turning Point, have a university professor watch or something of that name, which compiles lists of left-wing university professors with the aim of getting them fired for teaching their doctrines. Incidentally, the BNP/NF did something similar in British schools in the 1980s. They encouraged schoolchildren to monitor their teachers in case they were teaching Communist ideas, and report to them. Then the storm troopers would come for them and beat them up. Boris hasn’t introduced that, but that’s a natural development of this process of political censorship.

This legislation is also completely unnecessary. There has been legislation banning the indoctrination of children in schools since at least the 1980s, when Maggie Thatcher and the right-wing press ran a similar scare campaign about Communist teachers and the introduction of Peace Studies as a subject. Further legislation was introduced over a decade ago by Tony Blair. These laws stipulated that teachers could not present their own personal political or religious views as fact. If they were somehow required to state their views, they had to make it clear that it was only what they believed. As for prohibiting children from studying material which attacks democracy or promotes anti-Semitism, apart from it rather obviously makes studying the Nazis difficult, I believe that schools are already required to teach British values. Which are democracy, tolerance, diversity and so on.

This new legislation seems to me to have absolutely nothing to do with protecting vulnerable and impressionable minds from indoctrination by extremists. It seems to me to be a deliberate attempt to use the fears generated by Black Lives Matter and its Marxist, anti-capitalist ideology to sneak in Tory, establishment indoctrination instead.