Posts Tagged ‘Islamophobia’

Muslim Feminist Saima Afzal on Islamic Grooming Gangs, Political Corruption and Anti-White Racism

June 26, 2022

One of the people Ed Hussain speaks to in his book Among the Mosques A Journey Across Muslim Britain is Saima Afzal, one of the first two Muslim women elected to Blackburn with Darwen council. Previously, all the Muslim councillors had been men and there had been considerable opposition to women standing. Afzal is described as having experience as an activist and police adviser, focusing on women’s rights and religion among Lancashire’s ethnic minority communities, for which she was a awarded an MBE 2010.

She was forced into a marriage at a young age in Pakistan, a marriage which she rejects as invalid and views her husband as her abuser. She has therefore campaigned against forced marriages, as well as honour-based violence, female genital mutilation, Child sexual exploitation and been involved in issues such as sexuality within Islam and children’s rights in Islam, as well as a number of other issues issues prevalent with communities in which human rights and religious beliefs are irreconcilable. She has set up and runs two organisations which do this, Saima Afzal Solutions and SAS Rights. She is concerned with women’s issues and wellbeing not just in Islam, but in all religions including Christianity, Skihism and Hinduism. She’s been criticised for not wearing the hijab, and there was intra-Asian racism against her election to the council, as the local Asian elders wanted a Gujarati woman. Hussain questioned her about the Muslim grooming gangs, to which she answered

‘What’s worrying us professionals in the field, and what the academic studies don’t explain, is why Asian or Muslim groomers operate are operating in gangs. White groomers often work alone. Don’t underestimate for a moment that White girls are seen as ‘easier’ and ‘available’. But Asian and Muslim girls are also victims of these criminals and perverts. Only the Asian girls don’t talk. There’s more fear, shame and dishonour of the family involved.’ (p. 83.)

She complains that ministers and officials do come up from London for what she calls ‘photo ops’ and ‘tourist fashion cohesion’ ‘because as outsiders they take photos with people of all colours and pretend that all is well. All is not well’. She then talks about how she’s been rejected for these photo shoots because she didn’t wear a hijab, an attitude that is no different from that of the Muslim elders. She also describes how one candidate endorsed by Muslim Council of Britain didn’t shake her hand or make eye contact when he met her, because he’d been advised not to by the council. This was because she was not considered sufficiently Muslim for her refusal to wear the hijab. She also talked to Hussain about other incidents of abuse within the Muslim community, which had to remain confidential. And she also described how the local government was empowering Muslim clerics and community leaders, who claimed to speak for the entire community, as well as corruption and an attitude of ‘Asian votes for Asians’ which means that certain candidates were re-elected.

On the subject of children, she talks about how one local headmaster withdrew girls from swimming lessons because he considered the swimming costumes inappropriate. She also told Hussain she was working on issues relating to the nikah, or Muslim marriage contract, and rulings about couples cohabiting rather than being married.

‘Finally she explains that racism is not a one-way street in the communities she works with. Muslim leaders often decry ‘Islamophobia’, yet frequently refer to White British people as ‘goras’, a racist term’. (p. 84).

This is all very important, especially her comments about the grooming gangs. Elsewhere in the anthropological literature about European Islam researchers have noted that there is an attitude among some Muslims that western women are viewed with contempt by some Muslims because of their sexual freedoms, an attitude that Yasmin Alibhai-Brown also commented on the Independent when she was worth reading. And much of the criticism about the grooming gang inquiry is that its range has been very restricted so that it doesn’t go far enough. As for the local and national authorities, I got the distinct impression long ago that they really don’t want to investigate and reveal some of the negative issues in minority ethnic communities and especially Islam because it threatens the image that everything is otherwise well in these communities and with multiculturalism.

I strongly believe that the left should be open about these issues and should tackle them. It’s partly a matter of simple honesty and doing the right thing, but also because, if the left doesn’t, then they’re going to be exploited by the real bigots and Islamophobes like Tommy Robinson and the EDL.

White British Woman Harassed for Wanting to See Movie about Mohammed’s Daughter Fatima

June 14, 2022

Rafida+ is a Muslim YouTuber, and I would guess, a Shia, who’s staunchly behind the British movie Lady of Heaven. This is about the life of Mohammed’s daughter, Fatima, as told to a young girl fleeing from the horrors of ISIS’ regime in Iraq. It was written by Sheikh Habib, a respected Shia cleric, and its executive produce, Malik Shlibak, is also Muslim. Nevertheless, Cineworld were forced to withdraw it from cinemas last week following protests in Bradford, Birmingham and other cities. The protesters ranted that it was blasphemous and causing sectarian hatred. The real issue, it appears, is that it presents the story from the point of view of the Shia. Fatima was married to Ali, who is revered by the Shia as the first Imam and the true leader of the Muslim community after the Prophet’s death. One of the most important works of Shia Muslim theology and jurisprudence it the Kitab al-Irshad, or Book of Guidance. This includes the legal decisions made by Ali. Cineworld pulled the movie because they felt they could not protect their employees. This is the underlying threat presented by such protesters. The teacher at a school in Batley,, who was at the centre of protests after he showed his class the Charlie Hebdo cartoons in a lesson about free speech, is still in hiding. And in Britain these protests can be traced back to the campaign against Salman Rushdie’s The Satanic Verses in the 1980s. This was accompanied by cynical, opportunistic fatwa demanding Rushdie’s murder by the Ayatollah Khomeini. As a result, the author was forced into hiding for years.

Rafida+’s video presents the opposite case for the showing of the film. In it, a White British woman explains that she wants to see the movie because she works for the oil company, Saudi-Aramco. As a result, she’s been around Muslims, knows something about the religion, and would like to know more. A security guard at the mall or wherever then walks over to her to rant about how it’s blasphemous, ‘there isn’t an inch of truth in it’, and that it shouldn’t be shown. He keeps walking away and coming back. You can see in the background women dressed in the all-enveloping chador, and there are women’s voices off camera reassuring her that she’s right and the security guard most definitely isn’t and should mind his own business. I’m sure that these are Shia women, who also want to see the movie, and who appreciate the White woman’s interest in their religion.

Normally I’m very much in favour of people’s right to protest, but this right ends when there’s a threat to people’s lives. The protesters have a right to voice their opposition to the movie, but not to the extent that the cinema manager and chain feel their lives and those of their employees are at risk. And just as they have a right to protest, so others have the right to see the movie. If the protesters want to show their opposition to the movie, they are free to make their own movie presenting their point of view, just as they are free to produce books, pamphlets and video material doing the same. This is free speech.

What they should not be doing is demanding the suppression of a film that contradicts and challenges their views with masked and tacit threats.

In doing so, they are the ones trying to stop people learning more about Islam and communities coming together through the movie.

Cineworld Pull Film on Life of Prophet’s Daughter Fatima Due to Intimidating Protests from Sectarian Sunnis

June 8, 2022

I feel I have to comment on this story now going the rounds on the right-wing satellite news shows like GB News and the Murdoch-owned Talk TV, if only to provide some perspective on it. They’ve been discussing Cineworld’s decision to remove a British-made film, in which a young Muslim girl learns about the life of Muhammad’s daughter, Fatima. The film’s directed by Eli King, and was written by a Muslim clergyman, and its executive producer, Malik Shlibak, appeared on GB News talking to Nigel Farage to defend the movie. There were mass protests outside cinemas in Bolton and Birmingham, which led to the cinema chain removing the movie, first from those towns and now across the country. They stated that they were afraid that if they did not do, they could not guarantee the security of their staff.

One of the accusations against the film is that it is blasphemous, because it shows Mohammed’s face. This is frequently omitted in Islamic art, it has to be said. There’s either an oval hole left for the face, or else the face of Mohammed and other leading members of the early Muslim community are hidden behind veils. Shlibak explained to the Fuhrage that Habib, the Islamic scholar who wrote the film, was a highly respected clergyman with a following around the world. They were also very careful to base it on the historical sources. As for blasphemy in portraying the Prophet’s face, Shlibak stated that this wasn’t true, as there is a variety of attitudes towards the portrayal of Mohammed across the Muslim world.

The real issue, it appears, is sectarian. The protesters were all Sunnis, the orthodox branch of Islam, who objected to the film because it was from the Shia perspective. Fatima was married to Ali, whom the Shias revere as the first Imam and the true successor to Mohammed as the leader of the nascent Muslim community. However, he was passed over in favour of three members of the Meccan aristocracy, who had converted to Islam. Ali’s sons, Hassan and Hussein, attempted to seize power but were defeated in battle by the forces of the Caliph Muawiya. They were killed, their forces routed and the women of Ali’s family captured. Shia Muslims commemorate this event annually with processions and a passion play, in which they carry models of the Hassan and Hussein’s mausoleums.

Apart from Shlibak, the Fuhrage also talked to a Muslim who supported the protests. He denied that the film was being accused of blasphemy, because blasphemy doesn’t exist in Islam. The protests were instead against it because it caused sectarian tensions. Now the statement that blasphemy doesn’t exist in Islam is pure taqiyya, a lie to defend the faith. Technically what he said is correct – it doesn’t have quite the same concept, but has a similar idea. This is ‘insulting Islam’. There have been mob lynchings and murders of people accused of blasphemy in Pakistan. The Pakistani legal code also considers it a crime, and there are 200 people on death row in the country on blasphemy charges. When the man defending the protests repeatedly refused to answer Nige’s questions about blasphemy, Nige ended the interview ‘in the interests of free speech’.

I found an other video today in which the protests were being discussed by Leo Kearse, a Conservative comedian, who has appeared with Sargon of Gasbag’s Lotus Eaters, and another man, whom I didn’t recognise. It seems that the protesters were also recorded chanting ‘Allahu akbar’ and ‘Shia kaffir’, Shia unbelievers. Although unremarked by the three discussing the issue, this is particularly chilling. Muslims cannot enslave other Muslims under the explicit dictates of sharia law, although this was frequently violated. In the Middle Ages, however, a number of Sunni theologians and jurists ruled that the Shia were not Muslims, but unbelievers. They could thus be killed and their children enslaved. A few years ago the Grand Mufti of Mecca declared that the Shia were ‘heretics, worthy of death’, which is a call to genocide if ever I heard one. Kearse added that this was a problem of importing thousands, millions of people from other cultures that don’t share our values. He was corrected by the second panellist, who made the point that the people speaking were all born here. The problem was about parallel societies. This is a genuine problem. There have been articles in the press discussing the way White and ethnic minority communities are growing apart. There was one such in the left-wing political magazine, Prospect, a few years ago about one town in which Whites and Muslim lived in separate areas and had nothing to do with each other. The panellists stated that there wasn’t much in the way of British values on display. No, the protesters were following the traditional values of the Sunni Muslim world. They also made the point that it was similar to the teacher, who was hounded of his job at a school in Batley because he dared to show his class the French cartoons of Mohammed. This fellow and his family are still in hiding a year later. And it was for showing the Charlie Hebdo cartoons that the French teacher, Thomas Pattie, was murdered following similar protests.

Julia Harley-Brewer on Talk TV tried to put it into some kind of perspective by comparing it to Christian protests against Monty Python’s Life of Brian. And a few years before in the ’70s there were also protests against the horror film The Exorcist because of its portrayal of demonic possession. But as far as I know, these protests never included death threats, whether explicit or tacit, against those involved in the movie. The real parallels, and the source of the problem, are the protests in Bradford in the 1980s against Salman Rushdie’s The Satanic Verses. This was intended as a critique of western racism, and the Mahound character, who was supposed to be a caricature of Mohammed, actually wasn’t at all. People I know who’ve read the book have said it’s not blasphemous. It is, however, incredibly boring. The book was denounced by the Ayatollah Khomeini as a cynical political ploy in order to gain some kind of moral leadership over the Muslim world against Saudi Arabia. In Britain there were mass protests, led in Bradford by Mohammed Akhthar, Kalim Saddiqui and other intolerant hardliners. Akhthar penned a pamphlet, Be Careful With Mohammed, which I had the misfortune to read when I was briefly trying to study Islam at postgraduate level. It’s a staunch defence of traditional Islam, which is held up as everything good and admirable as compared to western society and Christianity, which is everything inferior and wrong. And Akhthar makes very explicit the British Muslim community’s rejection of British culture and values ‘They came to Britain to work, not to become Englishmen’. These protests gave the Muslim radicals in Britain as sense of power, especially as Rushdie was forced to go into hiding for a decade or so. In 1991 or so Kalim Saddiqui was filmed in his mosque in a BBC documentary, The Trouble With Islam, telling his flock that British society was a vast killing machine, and killing Muslims comes very easily to us. When asked about this, he bleated some nonsense about a forthcoming Muslim holocaust.

But to return to the death threats, these are not confined to the leaders of the mass protests. The Muslim evangelist Ali Dawah in one of his videos told one of the ex-Muslim atheist YouTubers that when Britain becomes an Islamic state, he’d be put to death. One of the ex-Muslim atheists, Harris Sultan, appealed for donations a little while ago to pay for protection after a British Muslim put a price on his head.

I feel very strongly that we have to start pushing back against these bigots. One of the criticisms levelled against the handling of these protests is that the police didn’t turn up. I’m not surprised. They were no doubt scared of being accused of racism and Islamophobia, which may have been blown up into mass demonstrations around the globe. But I also despise the way protests like these are being ignored and played down by our politicians. I well appreciate why. They’re afraid of stoking real hatred against ordinary Muslims, who have nothing to do with the protests and who may not share these views. When Akhthar and Saddqui were organising protests in Bradford, there were counter protests against them from liberal Muslims. One of my former college’s lecturers on Islam also went up, and quote the passage in the Quran which condemns religious intolerance. I think it was probably the verse that runs ‘There should be no compulsion in religion’.

And protests carrying real or implied death threats aren’t confined to Muslims. A year or so ago Kathleen Stock, a feminist scholar, was forced out of her job following mass protests by students. She was accused of transphobia because of her stated belief that transwomen aren’t women. The university first tried sacking her for bigotry, which she successfully challenged. But she went anyway because she no longer felt safe.

I think this all needs to be stopped now. People have the right to protest but not to the extent where others fear for their lives. I wonder if it’s time to demand legislation against protests where there is a reasonable fear of threats to life and limb, and to make sure it is properly enforced. And I realise that this is an attack on free speech and the right to protest, but I cannot see any other way of defending free speech against such mobs without it.

Here are the videos I’ve mentioned.

Farage talking to executive producer Malik Shlibak:

Leo Kearse and others discussing the protests.

Oh the Irony! David Evans Asks If I Could Be a Labour Organiser!

May 13, 2022

Remember David Evans, the Labour party’s utterly poisonous Blairite General Secretary, who did everything he could to oust Jeremy Corbyn and defame, smear and purge his followers? Now, it seems, he and the party are on the hunt for future organisers. And I got sent this invitation from him to join an online workshop on becoming one last Saturday. The event was Monday evening, and I didn’t go. It was tempting, because as a supporter of Corbyn and a critic of the Israeli state’s ethnic cleansing of the Palestinians with a black mark against me for doing so online, I am precisely the type of person he, Starmer and the other Blairites really don’t want in the party. Here’s the email to amuse you. I’ve removed the text with the links.

‘Dear David,

When I was appointed General Secretary, I set out my three priorities: to win the next election; to deliver a first class organisation; and to become a diverse and inclusive employer. 

The local election results showed that we are making real progress with gains right across the country and I thank every one of you for your support and effort during this campaign.

As we now look to the next general election, we are recruiting 21 Trainee Organisers to join our party on that journey. Not only are we going to recruit the very best, we want those organisers to be representative of our country and party.

Our Trainee Organisers will be the campaign leaders in those seats we need to win, and through on the ground and classroom learning, will gain the skills and knowledge to deliver a Labour victory whenever the election comes.

Find out more about the Trainee Organiser role and apply:

Apply Here

We are committed to ensuring our Trainee Organisers reflect the diversity of our party, our communities and our country.

We welcome applications from everyone regardless of background, and from groups currently under-represented in our workforce, including women, ethnic minorities and disabled people. 

That is why we are holding a bespoke online session open to all where staff and politicians from the Labour Party will explain the Trainee Organiser scheme, how to apply, what the scheme involves and what you’ll learn along the way. 

The session will take place at 6pm on Monday 9 May over Zoom. Register today.

I look forward to you joining us.

Best wishes,

David Evans
General Secretary’

Well, the Labour party’s Black and Asian members are leaving the party in droves, because Starmer’s Labour isn’t representing them or doing anything for them. Starmer was tepid in his support of Black Lives Matter when it first emerged. He conspicuously took some time before he and Rayner gave it their support, indicating that this was just another publicity stunt. The party did nothing to reprimand or investigate the allegations of racist bullying by party apparatchiks against Black and Asian MPs and activists like Diane Abbott. And Muslim members have complained of rising islamophobia, with 1/3 claiming to have been victims of such racist incidents. But there’s been no crackdown or investigation of that.

And ordinary disabled people don’t really have a reason to give their unqualified support for Labour. It was Tony Blair who introduced the work capability tests, which have seen tens of thousands of genuinely disabled and critically ill people thrown off the benefits they need because they’ve been falsely judged fit for work. And all too often the clerks interviewing them have been numbskulls like the moron who asked an amputee when he expected his limbs to grow back!

As for women, while I don’t doubt that the party is sincere in its desire to give them fuller representation, the women they’re aiming for are affluent, middle class women, who nevertheless believe in the Blairite message of pruning back the welfare state in order to make the proles more self-reliant. Or desperate, as Maggie did.

But I do find it hilarious that they sent out this appeal to me, after having me investigated for wrongthink.

I hope you found this as funny as I did. And Corbyn forever!

Mark Steyn also Misses the Point about David Amess’ Assassination

April 19, 2022

Ali Harbi Ali, the assassin responsible for the murder of Tory MP David Amess, was tried last week and duly found guilty. There really couldn’t be any doubt, as the thug didn’t try to run away or deny his crime. He was caught bang to rights. His sentencing elicited due comment from various politicos and members of the media class, one of whom was Mark Steyn. Steyn’s a right-winger with a strong hatred of Islam. He has been on various far right news media, giving viewers the benefit of his opinion on Islam. I don’t know if he was ever on Ezra Levant’s Rebel Media, a Canadian internet broadcaster with miniscule rating and a very anti-Islam attitude, but it wouldn’t surprise me. He was, however, out in New Hampshire sharing the airwaves with Reaganite blowhard Rush Limbaugh on his station. That was before Limbaugh finally gave up the ghost and left this Earth. Now he appears occasionally on GB News. As he did a few days ago, to criticise mainly Labour politicians for failing to mention the elephant in the room: that the motivation behind Amess’ murder was Islam and its hatred of the west.

The Labour politicos had put the blame on a number of factors. These included a generally increasingly confrontational and violent attitude towards politicians and intolerance towards anybody who doesn’t share the same points of view. The evidence for this is the abusive messages, including threats of death, rape and violence, sent to MPs. Others also tried to put it into some kind of context by placing it with the various other assassination and assassination attempts that have occurred. The most notable of these was Jo Cox’s murder by a White nationalist, but there was also the attempt on the life of Lib Dem MP a few years ago by a maniac with a samurai sword, which claimed the life of one of his staff. But Steyn considered that all this missed the point, and dishonoured Amess’ memory because the motive behind his killer was abundantly clear: he was a Muslim seeking to kill an infidel. He’d marched up and down looking for victims before finally deciding on Amess.

But Steyn’s analysis of his motives also misses the point. Harbi Ali wasn’t simply motivated by the bigot’s hatred of the unbeliever. No, he said that he was moved to do what he did in order to protect Muslims from being killed by the west. And this supports William Blum’s observations behind the animosity towards the West in the Dar al-Islam. Blum was a long-term, bitter critic of American imperialism and its many wars. He states in one of his books that the world’s Muslims don’t hate us because they envy our freedoms or any of the other explanations offered by the right. He states that the reason they hate us is simply because we keep invading their countries. And he supports this with polling stats and comments from various authorities and Muslim spokespeople.

I don’t doubt he’s right. Bush and Blair’s wars have devastated Afghanistan, Iraq and Libya, all of which seem to have been waged partly for geopolitical purposes, as well as the benefit of the oil industry and western multinationals. Hundreds of thousands have been killed in the Middle East, and millions displaced. Such aggression is going to leave much hatred behind it amongst those on the receiving end.

But a left Labour party Zoom event against imperialism remarked about a year ago that the people and forces behind these imperialist wars seem to be trying to stage a comeback. And these invasions were all sold to the British and American public as a response to an imminent threat – true in the case of Afghanistan after 9/11, a complete lie in the case of Iraq and the imaginary Weapons of Mass Destruction – and as liberating these benighted nations from evil tyrants. We were going to give them freedom and democracy. But this hasn’t worked. In the case of Afghanistan, it created the massively corrupt government of Hamid Karzai, who was determined to screw as much as he could out of his countrymen before scarpering to America when it all came tumbling down.

There are real problems with Islam. I’ve recently blogged about the appearance of bigoted, reactionary mullahs appearing on Islamic networks preaching jihad and the enslavement of unbelievers, despite two centuries or so of abolitionist preaching and legislation by Muslim anti-slavery activists. Fanatical imams have preached intolerance towards non-Muslims and gays in British and western mosques to the serious concern of many bog-standard, ordinary British Muslims. Several times worshippers at these mosques tried to alert the authorities, only to find themselves ignored. But that obviously doesn’t mean that there is a problem with the religion as a whole. As we’ve been reminded, the actions of terrorists don’t represent Muslims as a whole.

But the motive behind Amess’ murder wasn’t simply ‘Islam’. It was outrage at the deaths in the Muslim world that resulted from the west’s wars and invasions. Amess didn’t deserve to be killed, and Ali Harbi Ali certainly deserves to be sent to prison and not get out. But it needs to be realised what his motives were. And by simply blaming Islam, Steyn very definitely misses the point. Some of this is almost certainly because of his own deep hostility to Islam. But another reason may be that if he mentions it and gives it the discussion it deserves, it would cast serious doubt on the wisdom and effectiveness of further such actions and wars in the future.

And we can’t have that. Not when the west’s ability to put fear and awe into the rest of the world, and the interests of the oil industry and multinationals like Haliburton are at stake.

Sultan and Khan Attack the Islamic Preachers of Jihad and Slavery

April 12, 2022

One of the books I’ve been reading recently was Jonathan A.C. Brown’s Slavery and Islam. I did so partly to see whether there was any truth in the accusation by the islamophobic right that the Muslim grooming gangs were rooted in Muslim sex slavery. They aren’t. They’re just evil men with a racist attitude to Whites, who wanted to rape and degrade young girls. Brown states in his introduction that his book was a response to the shock he and the overwhelming majority of Muslims the world over felt when ISIS revived sex slavery. His book is also partly an attempt to answer the question why, if slavery is such a monstrous crime, did it take so long for Christians, Muslims and other religions and philosophies to ban it. His conclusion is that slavery wasn’t condemned but regulated by religions like Christianity and Islam because it was too much a part of everyday life for previous civilisations to consider outlawing it. Not even rationalist philosophers like Aristotle argued against it, because they felt it was too indispensable. Aristotle apparently said that it could only be banned ‘when looms drive themselves’. Brown therefore concludes that abolitionism arose in the west when a series of social and technological changes showed that society could still survive and prosper economically without slavery. Part of his argument is that it survived so long in Islam because Muslim slavery was more benign than western chattel slavery and even the western treatment of free workers. It was heavily regulated, slaves had rights, most could expect to be manumitted in 8-10 years and female slave concubines could rise to become powerful women, the mothers of Ottoman emperors and caliphs.

Brown’s a White American convert to Islam and a professor of the religion at one of the American universities. He amasses a wealth of information and sources to prove his point. At the same time, it strikes me that he’s producing a biased account of Islamic slavery intended to impress the reader with its comparative mildness. Others have produce much more critical studies to Islamic slavery. The White European and American victims of the Barbary pirates complained of constant beating by their masters. They were given meagre rations and expected to make money for their masters. They lived in particular fear of being pressed into the pirates’ galleys. As oarsmen they were kept chained to their benched night and day, fed little and deprived of sleep. Many were driven to ‘strange ecstasies’ – madness. Another fear was that, if their relatives and friends back home could not raise the money to ransom them, their masters would sell them on to the big Ottoman slave market at Constantinople, and they would be lost among the enslaved masses of the Ottoman empire for ever.

Nevertheless, despite the book’s bias, Brown chronicles the process of abolition in the Islamic world and the attempts by Muslims themselves to abolish slavery. Sometimes this was by sincere reformers, who felt that Muhammed had intended slavery to be banned eventually, but circumstances prevented him from doing so in his own time. Sometimes the bans were simply for reasons of diplomatic expediency. Islamic states and rulers wanted to make treaties with western nations. These wanted to ban slavery around the globe, and so their Islamic partners did so. Brown notes the existence of radical Muslim groups we haven’t heard about in the West, because their radicalism is that of left-wing opponents of racism, sexism and homophobia in the West. These include movements like the Progressive Muslims.

But unfortunately, despite the hard work put in by Islamic abolitionists, the fanatics are coming back to preach aggressive jihad and the enslavement of the kufar.

Harris Sultan and Nuriyeh Khan are two ex-Muslim atheists with their own channel on YouTube, which attacks religion in general and Islam in particular. They are very concerned about the rising intolerance in the Islamic world, like Pakistan where people have been murdered on the mere accusation that they have committed blasphemy. A few days ago they discussed a recent case in which a schoolteacher was murdered by three of her pupils, because one of them apparently had a dream in which the teacher blasphemed against Islam. It’s sheer, mindless fanaticism, though there’s also the suspicion that there may have been more mundane motives for the killing. They’ve also attacked similar trends among extreme right-wing Hindus in India and also among the Sikhs. and recently they’ve put up a couple of videos showing Muslim preachers calling for or defending aggressive jihad and the enslavement of non-Muslims.

One was an Indonesian preacher on Zakir Naik’s PeaceTV. Naik’s a Muslim anti-Christian polemicist. This delightful preacher told his congregation that in 50-60 years, Muslims would be strong enough to make war and invade the non-Muslim world. If non-Muslims allowed them to take over their countries without struggle, they would be allowed to keep their homes and property. If, however, they fought back, or continued with un-Islamic practices like nightclubs after they allowed Islam to take over their countries, they would be conquered by military force and enslaved.

The other day they put up another video of a female professor of Islam at one of Islam’s most prestigious universities, al-Uzzah, as recorded and translated by Memri TV. This woman attacked the treatment of the Palestinians by the Israelis. But she was in favour of Muslims enslaving non-Muslim women as sex slaves, because this would humiliate them. This particularly shocked Nuriyeh Khan. As a modern, liberated woman she found it deeply distressing and incomprehensible to hear another woman advocating such vile treatment of the members of her own sex. Sultan also made the point that the Israelis weren’t enslaving Palestinian women for sex. If they did, this would be a crime against humanity and would be condemned by the international community. This is probably true, but condemnations by the UN haven’t stopped the decades long process of ethnic cleansing of the Palestinians by the Israeli state, the erection of a system of apartheid or the imprisonment and torture of Palestinian children.

To show what these policies meant in practice during Ottoman history, they show clips from a Hungarian TV series about Magyar, Serb and Croat girls, who are carried off into slavery by Ottoman raiders. These kill the girls’ fiances and husbands. At the slave market they are stripped and humiliated with their breasts and buttocks prodded by prospect male buyers. This is historically accurate. Under the sharia the only legitimate source of slaves was prisoners of war, and so Muslim states were engaged in warfare and raiding for slaves to supply the slave markets. And Brown states in his book that female slaves were treated like this.

Now this TV series raises a number of issues. There’s a bitter hatred of Muslims in Hungary and the Balkans. These countries were invaded and conquered by the Ottomans. The Turks only succeeded in conquering two-thirds of Hungary, and it was later reconquered by the Austrians, hence the Austro-Hungarian empire. But Serbia, Croatia, Bulgaria, Romania, Albania and Greece, for example, spent five hundred years as provinces of the Ottomans. Most of the hatred, though, dates from atrocities committed by the Muslim forces during these nations’ wars of independence. A revolt on one of the Greek islands was put down with terrible massacres in the 1820s, after which 17,000 + Christian Greeks were enslaved. It should be noted too that the Christians were also capable of committing atrocities of their own against Muslims, but this received much less publicity in the west. During the Second World Bosnian Muslims united with the forces of Croatian Fascist leader Ante Pavelic to perpetrate appalling massacres on the Serbs. The Fascists wanted to have 1/3 of the Serbs converted to Roman Catholicism, a third forced in slavery and another third simply wiped out. Concentration camps like those for Jews in Nazi Germany were set up. Captured Serb women and children were thrown off mountains to kill them.

It was memory of these horrors that spurred the Serbs in their turn to commit horrific atrocities against Bosnian Muslims during the War in Yugoslavia in the 1990s. One of the paramilitary groups responsible, under a particular vicious brute called Arkan, had taken part a few years earlier in a re-enactment of the Battle of Kosovo Polje at the end of the fourteenth century in which the Ottoman forces defeated the Christian armies and conquered Serbia. However much based in fact the Hungarian TV series is, it worries me that it has the potential to inspire a similar genocidal hatred of Muslims. Hungary has attracted international criticism from the EU amongst other for refusing to admit Muslim asylum seekers. I also seem to recall that Serbia also refused to let the mass caravan of migrants from Syria and the Middle East pass through their country on the way to western Europe in 2012. But I might be wrong. At the moment Britain is going through a period of post-imperial guilt because of the enslavement of indigenous peoples during the empire. But I wonder how tolerant we would be, if we had not been the conquerors but the conquered.

But the Hungarian TV series also raises questions about TV series about the enslavement of Blacks in America and Europe, such as Alex Haley’s landmark book, Roots in the 1970s. Since then there have been a number of films, TV shows and documentaries about the enslavement of Blacks by westerners, such as Amistad and 12 Years A Slave. These are partly a response to the poverty, racism and marginalisation experienced by many western Black communities which it is argued have their basis in their enslavement. But if it is not only permissible but laudable to produce such historical dramas about transatlantic Black slavery, why shouldn’t series about the enslavement of Whites by Muslims also be shown? I doubt that any mainstream western European or American TV station would want to show such a series like the Hungarians because of the fear that it would promote islamophobia. But nevertheless, this occurred, and its legacy is felt in Orban’s Hungary and other parts of the Balkans.

But it’s also frightening to see that, after ISIS shocked decent people across the world, the preachers of hate in the Dar al-Islam by picking up their ideas and calling for jihad and sex slavery.

I wish the heirs of the great Islamic abolitionists every success in combating these intolerant fanatics, and the continuation of an international order marked by peace, respect and dignity for everyone, regardless of their colour or religion.

I haven’t posted the videos by Harris and Sultan here, because they make harsh comments about Islam as a whole. I’m not an atheist and genuinely don’t wish to upset Muslim readers of this blog. This is a time when the Conservatives are forcing working people of all religions into ever greater poverty. European Muslims are, in general, the most impoverished group after Blacks. See the book The Crisis in Islamic Civilisation. It shouldn’t matter what our individual religious faiths are or their absence thereof. We all need to stand together against genuine intolerance wherever it is found, and the Tories’ and neo-liberals to drive us further into poverty and despair.

If you want to see their videos, please look for them on YouTube. Their titles are

Sheikh Assim Al-Hakeem unveils the GRAND plan of Islam

Female Islamic scholar says Muslim men have a right to humiliate infidel women

Just remember, these monsters don’t speak for all Muslims.

Labour Witch-Hunters Put Me on the Naughty Step

April 9, 2022

I’ve been meaning to put up something about this ever since I got the wretched message from the Labour’s party’s wretched Disputes Team in the Governance and Legal Unit, but didn’t get round to doing so. As some of you may remember, I got a series of emails from the Disputes Team or whoever a little while ago telling me that I was being investigated for anti-Semitism because of a particular blog post. Naturally I argued very strongly against the accusation, and demanded to know the identity of my accusers as per natural justice in a British court of law. I was told they wouldn’t divulge that information, and Labour party investigations aren’t part of the British justice system. This is very true, as the principles of justice that are supposed to animate our legal system are completely foreign to it, as numerous people falsely accused of anti-Semitism can attest.

Several months later, on the 22nd March of this year, 2022, I got the following email from the Labour party. They decided that I had contravened the provisions on anti-Semitism and racism in the party, and that this was hampering the party’s fight against racism! But they haven’t expelled me. No, I’ve been issued with a formal warning, which will stay on my record for 18 months. Here’s the text of their message

Notice of Outcome of Investigation: Formal Warning

We are writing to inform you that the Labour Party (the Party) has concluded its investigation into the allegation that you had breached Chapter 2, Clause I.11 of the Party’s Rule Book (the Rules).

A panel of the National Executive Committee (the NEC Panel) met on 18 March 2022 and considered all of the evidence that the Party put to you and any evidence submitted by you in response.

Summary of the Findings of the NEC Panel

The NEC Panel found on the balance of probabilities, that you posted an article on your blog on 05 December 2020.

The NEC Panel concluded that your conduct was in breach of Chapter 2 Clause I.11 of the Rules. In particular, your conduct undermined the Labour Party’s ability to campaign against racism. In coming to this conclusion, the NEC Panel considered that your conduct contravened the provisions of the Code of Conduct: Antisemitism and other forms of racism.

Taking into account all relevant evidence the NEC Panel concluded that the appropriate outcome is to issue you with this Formal Warning pursuant to Chapter 2, Clause I.1.D.iii of the Rules.

The NEC Panel wishes to make clear that your conduct has fallen short of the high standards expected of Party members and to remind you of the importance of behaving consistently with the Rules and Codes of Conduct at all times.

This Formal Warning will remain on your Labour Party membership record for a period of 18 months. If you commit any further breach of the Rules during that period, an NEC Panel may take this Reminder of Conduct and the behaviour that led to it into account in dealing with that breach.

Consequently, any restrictions that the Party may have imposed on your membership rights pending the outcome of this investigation have now ended. This includes any administrative suspension of your membership that may have been in place.

Conduct Expected of Labour Party Members

The Party expects you, in common with all members, to engage in civil, measured discourse, online and offline.

It also expect members to conduct themselves in a manner that avoids any discrimination or harassment on grounds of race, religion or any other protected characteristic inside the party and in wider society and support, and not to undermine, the Labour Party’s ability to campaign against all forms of racism and prejudice.

Members of the Party agree not to engage in any conduct that is prejudicial or grossly detrimental to the Labour Party. This includes any conduct that demonstrates hostility or prejudice based on a protected characteristic; sexual harassment; bullying or intimidation; and unauthorised disclosure of confidential information.

Members must also comply with the provisions of the NEC’s Codes of Conduct, which are publicly available online here:

The Party urges you to read the NEC’s Codes of Conduct carefully and bear them in mind whenever you are involved in Labour Party activities and in discussion and debate, online and offline, about political issues and ideas.

Yours sincerely,

Disputes Team

Governance and Legal Unit

The Labour Party

c.c.

Labour South West’

I’ve been late posting anything up about this because my reaction to it is that of Catherine Tate’s schoolgirl Lauren: ‘Am I bovvered? Do I look bovvered? I ain’t bovvered’. I was expecting to be thrown out, as so many excellent people have been before me. Indeed, considering the calibre of people purged or accused of alleged anti-Semitism, like Mike, Martin Odoni, Jackie Walker, Tony Greenstein, Mark Chilson, Marc Wadsworth, Asa Winstanley, Moshe Machover and far too many others, it’s almost a badge of honour to be included with them.

None of them are or have been in any way racist or anti-Semitic. And neither was the blog post that so offended someone that they felt they just had to complain about me. The post criticised Israel for its treatment of the Palestinians. This is the state of Israel, not Jews and not Israelis either. Through reading material by Jews critical of Israel, like Tony Greenstein’s and David Rosenberg’s blogs, as well as Ilan Pappe’s 12 Myths About Israel, as well as online presentations by the Israeli human rights organisation B’Tselem, it’s massively apparent that there are very many Jews and Israelis who despise the Israeli state’s decades long ethnic cleansing of the indigenous Arabs. The Jewish people have never been a homogenous, monolithic group. The Talmud, Judaism’s second holy book, contains the records of disputes over the Law by the sages and great rabbis of antiquity. Quite often these disputes ended with ‘and so they differed’. It’s no different today. There is a wide diversity in Jewish belief, observance and political and social attitudes, just as there is in every community. However, former president Netanyahu and the Israel lobby would like us all to believe that all Jews everywhere are citizens of Israel and passionately support it, to the extent that any criticism of the country is a terrible assault on their identity. Which isn’t necessarily the case. American Jewish young people are becoming increasingly less interested, even opposed, to Israel. One American Jewish vlogger put up a video stating that he found it ridiculous that he somehow had a right to settle in a country he’d never visited – he came from Anchorage, Alaska, while his Palestinian friend, who was born there, was forbidden to return. In fact, far from speaking for the majority of British Jews, organisations like the Board of Deputies of British Jews and the Chief Rabbinate don’t speak for anyone except the United Synagogue, which is only one of a variety of Jewish denominations. But the Board and the Chief Rabbis were very vocal in the anti-Semitism smear campaign against the Labour party and specifically against Jeremy Corbyn and his supporters. Despite the sectarian nature of their support, they did their level best to present themselves falsely as the true voice of British Jews, speaking for the majority.

As for the specific charges against me, I was accused of anti-Semitism because I said that before the Second World War Zionism was a minority position among European Jews. It was. Pappe’s book, and Tony Greenstein’s and David Rosenberg’s blogs have made it very clear that it was, quoting chapter and verse from scholarly studies of Jewish history. The majority of European Jews wished to remain proud citizens of the countries in which they were born, with equal rights and respect as their gentile fellow countrymen. Ditto for Jewish Americans. As late as 1969 one of the Jewish Zionist magazines lamented that there was little interested in Israel among Jewish Americans.

My anonymous accusers also disliked me stating that all ideologies should be open to examination and criticism. Well, they should. There is nothing anti-Semitic in that. It’s one of the cornerstones of real political freedom. Presumably this alarmed them because it means that Zionism should also be examined and criticised. Which is true. Zionism, as I’ve also pointed out, is a political ideology. It is not synonymous with Jews or Judaism. In fact for many years it was just the opposite. The return of the Jews to Israel was first proposed by Christians wishing to hasten Christ’s return, long before Theodor Herzl and Jewish Zionism. Even now the largest Zionist group in America is Pastor Ted Hagee’s Christians United for Israel. It was also supported by real anti-Semites, like Richard Wagner and the various European Fascist parties before the Second World War as a way of removing them from their countries.

I also blotted my copybook defending awkward historical facts, which had resulted in the witch-hunters accusing other Labour party members of anti-Semitism. Ken Livingstone was smeared and then thrown out as an anti-Semite, because the Commie newt-fancier dared to state that Hitler supported Zionism. This is factually correct. It was the short-lived Ha’avara Agreement, in which the Nazis covertly supported the smuggling of Jewish Germans to Palestine. It’s in mainstream histories of Nazism and the Jews, and is mentioned on the website of the Holocaust Museum at Yad Vashem. But it does not support the myth the Zionists have constructed to present themselves as devoid of any collaboration with the Nazis.

Now let’s dismantle the Labour party’s statement that, because of my blog post criticising Zionism, I am harming the party’s efforts to fight racism. The simple answer is ‘No’, to the point where recent events in the Labour party make this sound like a sick, unfunny joke. The majority of the witch-hunt’s victims have been self-respecting Jews like Jackie Walker and Tony Greenstein, to the point that they comprise 4/5 of those purged. From this angle, it very much looks like it’s the witch hunters who are motivated by a sectarian anti-Jewish prejudice. Because peeps like Jackie and Tony ain’t the right kind of Jews. Marc Wadsworth, another victim, is Black and has campaigned tirelessly against racism. He got Stephen Lawrence’s family to meet Nelson Mandela, and in the ’80s worked with the Board to put in place legislation against real anti-Semitic attacks by the BNP in the East End. But they accused him of anti-Semitism and so had him purged.

At the moment, the Labour party is losing many of its Black and Asian members. Some of this is undoubtedly for the same reasons the party’s losing members generally: the party no longer represents the genuinely popular polices put forward by Jeremy Corbyn, policies that inspired so many to join the party that under Corbyn’s leadership it became the largest socialist party in Europe. But there’s also been a rise in anti-Black and anti-Asian racism in the Labour party as well as islamophobia under Starmer. Black and Asian MPs and activists like Diane Abbott were bullied and racially abused. One third of Muslim members say they have encountered islamophobia. But Starmer has done absolutely nothing about this. And the reason is simple:

He doesn’t care.

Starmer describes himself as ‘100 per cent Zionist’. The people he wishes to appease is the Israel lobby, and so avoid the same charges of anti-Semitism that brought down Corbyn. He does not seem to care about racism against Blacks or Asians or hostility and prejudice against Muslims. And the party’s attitude to what it considers to be anti-Semitic is highly partisan.

Starmer has been using fake charges of anti-Semitism to purge the Labour left, and so make the Blairite grip on it permanent and unchallengeable. Blair did something similar when he was in power. He ignored the left and traditional Labour voters in favour of middle class, Thatcherite swing voters. He assumed that traditional Labour voters and supporters would continue supporting the party because they had nowhere else to go. As a result, many Labour supporters stopped voting, so that even when he won elections, the percentage of people voting Labour actually declined. Some of the party’s working class supporters may have gone over to UKIP, whose supporters were largely older working class Whites who felt left behind and ignored by the existing parties.

And today there are a number of competing parties. A poll a few months ago found that there would be massive support for a new party led by Jeremy Corbyn. A number of left-wing organisations are considering allying to form a competing party, not to mention the Trades Union and Socialist Alliance, which has been around for years. And the Green Party is also growing in popularity. At the moment it’s only just behind Labour in the number of seats it holds on Bristol city council. I’m sure it’s similar in other cities up and down the country.

Starmer’s playing a very dangerous game with his purges, because rather than people keeping on voting and joining Labour because there’s nowhere else, they may very well join or set up rival parties.

This could destroy the Labour party, but I really doubt Starmer and his allies care, just as long as they retain control of the party. And it doesn’t matter how many decent people they purge and smear as anti-Semites, Communists, Trotskyites or whatever.

No! The Pakistani Grooming Gangs Have Nothing to Do with Traditional Islamic Sex-Slavery

March 26, 2022

Okay, I’ll admit it. One of the reasons I bought Jonathan A.C. Brown’s Slavery & Islam was to see if there was any truth in the allegation by Tommy Robinson, the EDL and related anti-Islam groups that the Pakistani grooming gangs based their abuse in Islamic sex slavery. And reading his book, it seems very strongly that the answer it ‘no’.

Part of their argument comes from the revival of slave-concubinage by ISIS in the sale of the Yezidi women and girls in Iraq as sex slaves. But this also shocked the Muslim world. Islamic abolitionism began in the 19th century. It was prompted by the abolitionist movement in Christian Europe and America, but was no less sincere for that. Muslim abolitionists have demanded the abolition of slaves for a variety of reasons. Sometimes it was simple political expediency, for others it was a genuine revulsion at forced servitude. For these Muslims took their cue from the sharia’s assumption that slavery is humanity’s default state, as Adam and Eve were both free. Again, similar views were held by Christians in Europe, such as the Lollards in the 15th century. ‘When Adam delved and Eve span, who was then the gentleman?’, for example. While the Quran and the sharia permits slavery, it is heavily regulated. Muslim abolitionists and anti-slavery activists see this as looking forward to final extinction of slavery and the condition when everyone shall be free. ISIS caused widespread outrage amongst nearly all Muslims because it was particularly extreme. It went much further in its reactionary attitudes than al-Qaeda. Which doesn’t mean that there weren’t already Salafists interested in enslaving infidel women. During the war in Bosnia a number of foreign Muslims wishing to fight to the defend the Muslims there inquired of a Saudi salafist preacher if they could enslave Serb women for concubines. He told them ‘no’, for the simple reason that it would make Islam look bad. This is feeble and nasty, but it’s something, I suppose. It shows that the Salafists wanted to revive sex slavery before ISIS, but they were very much a minority.

Brown states that slave-concubinage was very common in Islam. The mothers of the sultans and rulers of many Islamic states were slave concubines, and these could wield great power. Some of these women were highly educated and powerful, endowing grand mosques and other civic buildings. During the 17th century the Turkish empire entered a period of decadence, called by Turkish historians the ‘Sultanate of Women’ as the various slave-concubines vied with each other to promote their sons and rule through them.

Brown admits that the status and treatment of slave concubines could vary enormously. Some were beloved partners, mourned bitterly on their deaths by their husbands. Some could be highly educated in the arts and sciences, and the slave-concubines of the elite often felt that they had the same rights as free wives. There were also laws protecting them. A slave-concubine who became pregnant with her master’s child could not be sold, the child was free under Islamic law and the slave-concubine was manumitted after her master’s death. Other slave-concubines were treated much worse, but it does seem that they could invoke the law to protect them. Brown cites one case where slave-woman prosecuted her master because he had forced her to have sex with him and his brother. She had become pregnant and they had beaten her to abort the child. The qadi ruled in her favour. This is like the grooming gangs and they way they exploited their White female victims, including getting them pregnant and forcing them to have abortions. Rather than rooted in Islam, however, it just seems a product of ordinary, banal human evil, of a type that many Muslims, even in the Middle Ages, found abhorrent.

Brown also mentions a case from 13th century Damascus when a singing-girl sued her master for trying to force her into prostitution. Again the judge ruled in her favour, and demanded that she be sold. I realise that these are individual cases, and we don’t know how many other cases there were where women were successfully exploited, especially over such a wide cultural area. But it does show that at least in certain times and places slave women could invoke legal protection against such exploitation.

As for the grooming gangs themselves, they started their predation before the emergence of ISIS and were not practicing Muslims. They didn’t attend their local mosques, and I don’t think they prayed or read the Quran. This was recognised by one of the intellectuals in the EDL, who recommended instead that anti-Muslim activists should look instead to explanations in the ‘islamicate’, the underlying systems of attitudes, customs and values that guide everyday Muslim life but aren’t a formal part of the religion.

I think the motives behind the grooming gangs were racist as well as sexual, and they certainly have parallels to slavery, but it’s the exploitation of enslaved Black women by their master on the plantations in North and South America, rather than the Islamic world. Yasmin Alibhai-Brown, when she was still worth reading, wrote a report for the Committee for Racial Equality in the 990s noting that a bitter anti-White racism existed in some parts of the Black and Asian communities. She was also appalled at the way Asians looked down on White women and the sexual freedom they enjoyed as immoral. She was not alone. One of the sketches on the Asian comedy show, Goodness Gracious Me, was a skit of the Country and Western song, ’30 Ways to Leave Your Lover’. This was about the stifling relationship Asian men could have with their mothers, titled ’30 Ways to Leave Your Mother’. Sung by Sanjeev Bhaskar, one of the lines was ‘She says that White girl’s just a whore’. Similar attitudes to western White women were recorded in the chapter on a Moroccan immigrant worker in the Netherlands in the book Struggle and Survival in the Middle East. The victims of the Pakistani grooming gangs were racially as well as sexually abused, and it looks like it came from a racist attitude towards the gora, a derogatory Asian terms for Whites, rather than anything in formal Islam.

And the parallels with the sexual exploitation of Black women in plantation slavery are very strong. The planters exploited their slaves because they were in their power, and could do as they liked. Western paedophiles have also exploited children in care homes, because they’re particularly vulnerable, sometimes sending them out to service their friends or political connections. But this was also opposite to the sexual restraint and high standards of chastity and purity required in relationships with respectable White women. While I was working at the Empire and Commonwealth Museum, I found a fascinating book on Brazilian slavery and racial attitudes by a Brazilian anthropologist. He noted that in traditional White Portuguese Brazilian culture sexual attitudes were extremely puritanical. Sex was supposed to be between husband and wife and solely for procreation. And you definitely weren’t supposed to enjoy it. There was a type of counterpane that was supposed to be placed between husband and wife, with a hole in it to allow them to do the deed, but not get any pleasure from it. Faced with these restrictions, the planters turned instead to exploiting their slaves for sex.

I got the impression that sexual attitudes amongst the Asian community in Britain are similarly puritanical. Sex is supposed to occur solely in marriage, which is frequently arranged. There have been honour killing of women for defying their families’ demands regarding marriage partners or for pursuing western-style relationships with people outside their religion. Like Whites or Hindus. In this situation, it does not seem remotely surprising to me that some Asians see White girls and women as suitable targets for sexual abuse and exploitation. After all, White women are all whores anyway and they deserve it. The same attitudes that motivated White planter to abuse enslaved Black women, because Blacks are racially inferior and highly sexed.

The grooming gangs therefore aren’t a product of Islam, except perhaps in the most general way as the product of Pakistani sexual puritanism and anti-White racism. But what annoys me about the scandal is not only that it was known about and covered up for 20 years or more, but that the authorities and the left are still trying to deny that anti-White racism played a part. This seems partly a fear of provoking anti-Asian racism among Whites in turn. Simon Webb of History Debunked put up a video about a report on the grooming gangs, which didn’t once mention what race or ethnicity they belonged to. This is wrong. All racism has to be seen as equally poisonous, whether it’s White, Black, Asian or whatever.

If White silence against anti-Black racism is violence, then so is silence when it comes to the racist abuse of Whites. And the left should be tackling that as well, rather than leave it to be exploited by the likes of Tommy Robinson.

French Far Right Candidate Eric Zemmour Faces Lawsuit for Denying Nazi Deportation of Gays

March 23, 2022

I found this on France 24. Eric Zemmour, the far right candidate for the French presidential elections, is facing being sued by a number of gay rights groups, who claim that he denied that gays were rounded up in France and deported to the concentration camps during the Nazi occupation. The report runs

‘Far-right candidate Éric Zemmour faces yet another lawsuit in the run-up to France’s presidential election, this time filed by gay rights groups who say he denied that homosexuals were rounded up and deported during the country’s wartime Nazi occupation.

Six gay rights associations told AFP on Wednesday that their criminal complaint for “denial of crimes against humanity” stemmed from Zemmour‘s latest book, “France has not said its final word”, published in September.

Zemmour, a writer and talk show pundit known for his polarising attacks on Muslims and immigrants, is currently polling in fourth position, at around 11 percent, ahead of the first round of France’s presidential election on April 10

In his book, the far-right candidate agreed with another politician who argued that deportations of homosexuals to concentration camps were a “myth”. Such a claim “distorts history to support [Zemmour’s] homophobic positions”, the associations alleged in their complaint.

The candidate’s entourage retorted that “it is not Zemmour’s words that are cited in the book”. They called the legal move a smear attempt ahead of the first round of voting in the presidential election on April 10.

Gay-rights groups feared the candidate’s stance against “propaganda in our schools”, Zemmour’s team added, referring to the former pundit’s claims that children are exposed to “anti-racist and pro-LGBT propaganda” in French schools.’ See

I don’t know what happened in France, but the Nazis certainly did put gay men in concentration camps, where many died. Decades ago one of the great gay British thesps – I think it might have been Sir Ian MacKellan – was in a play, Bent, about the Nazi persecution of gays. My guess is that they were almost certainly rounded up and deported to the camps in France as well, along with Jews and everyone else the Nazis decided was subhuman.

Zemmour has got many other grotty views, mostly about race and Muslims. I think a month or so ago he was accused of something similar by French Jews. I think he was caught saying that Jews weren’t deported to the camps under the Vichy Republic. Now it seems he’s made a similar claim about French gays during the Second World War. But the Sargon of Gasbag, the man who broke UKIP and his fellow Lotus Eaters put up a post praising him on YouTube. Which shows how squalid some of their views are.

Given how horrific the Nazi persecutions were, it’s about time somebody sued him. If he really denied the deportations, then the gays are quite right to sue him.

Moroccan Judges’ Rulings against Violent Husbands

March 23, 2022

Here’s another very interesting snippet from Jonathan A.C. Brown’s Slavery & Islam. It’s in a passage about the right of rulers,, under Islamic rule, to overrule a strict interpretation of the sharia under specific circumstances. In this instance, it’s the judges’ and the states’ attempt to prevent and punish domestic violence. The passage reads

‘Another was the practice in Marrakesh of judges assigning a social senior guarantor to a husband accused of beating his wife. Normally the couple would be placed under observation by a trusted neighbour or, if the husband were found guilty, he would owe his wife compensation and/;or the marriage would be dissolved. This additional requirement of the guarantor aimed at holding a further threat over the husband’s head: his fear of disgracing his patron if he reoffended.’ (pp.226).

Violence against women has been a major issue since the murder of Sarah Everard and the incel gunman in Cornwall who killed five people, including his own mother and a female toddler and her grandfather. Sadiq Khan has raised right-wing hackles by calling for lessons on misogyny and sexism to be taught in schools. One of the negative images of Islam is that it’s a very masculine, misogynist faith in which women are terrorised by male violence. The Asian funsters of Goodness Gracious Me took the mick out of that stereotype over a decade or so ago in a sketch which showed a very ordinary Muslim father standing in his garden stroking a belt while the voiceover talked about the threat of violence he presented to his daughter. It was obviously meant as a caricature of the stereotype. There are problems in Islam regarding women’s rights, as there are just about everywhere. But it is interesting that the Muslim jurists of that part of Morocco at least were determined to act against domestic violence.