I’ve already put up a piece about some of the events at this year’s Arise Festival. Yesterday I had a further email about their programme, which added these events to it.
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4) NHS @ 75 – How can we repair & restore it after 13 years of austerity?
Online. Wed. June 7, 18.30. Register here // Share & Invite here // Get Festival Ticket here // Retweet here
With: Nadia Whittome MP // John Lister (Keep Our NHS Public) // John Puntis (Doctors for the NHS.) // Chloe Brooks (North West. Rep, Labour Students.) July marks 75 years of our NHS. In light of Starmer and Streeting’s recent remarks, join the discussion on how we can end the current crisis, & secure its future as a universal publicly-owned, public service for all.
Hosted by the Labour Assembly Against Austerity at Arise 2023.
5) Sylvia Pankhurst: Suffragette, Socialist & Scourge of Empire.
Friday June 9, 1pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With Katherine Connelly – author of ‘Sylvia Pankhurst: Suffragette, Socialist and Scourge of Empire.’ Sylvia Pankhurst dedicated her life to fighting oppression & injustice. This event will look at how this courageous & inspiring campaigner is of huge relevance today.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
6) People & Planet on the Brink – Socialist Solutions to Climate Catastrophe
Online, Sunday, June 11, 5.00pm. Register here // Get festival ticket here // Retweet here.
With: Olivia Blake MP // Tess Woolfenden, Debt Justice // Sam Knight, Green New Deal Rising // Sam Mason, Climate Justice Coalition trade union officer // Fraser McGuire, Young Labour. The world is on brink of five ‘disastrous’ climate tipping points, threatening the very future of humanity. Yet our Government – like many others globally – are more interested in protecting the profits of the fossil fuel giants than urgent action to tackle the climate emergency.
A Socialist Sunday session at Arise 2023.
7) Free Palestine – Mustafa Barghouti briefing + Q&A
Monday June 12, Online, 6.30pm. Register here //Share & Invite here // Retweet here // Get festival ticket here.
In-depth briefing + Q&A with Mustafa Barghouti, Palestinian National Initiative, on the latest developments in Palestine as Israel’s far-right government steps up its aggression. With supplementary contributions from Young Labour, the Palestine Solidarity Campaign & Labour & Palestine. Chair: Louise Regan, National Education Union & PSC.
Free event but solidarity tickets & donations essential for funding Webinar & streaming. Hosted by Labour & Palestine as part of Arise.
8) The Case for Labour Party Democracy – for Members’ Rights & the Union Link
Online, Wednesday June 14, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Jon Trickett MP // Mick Whelan, ASLEF GS//Simon Fletcher // Rachel Garnham, CLPD // Nabeela Mowlana, Young Labour. Join a vital discussion to make the case for a democratic party & movement – & to map out next steps in campaigning for members’ rights & in defence of the union-link.
9) What would Marx & Engels say about today’s global capitalist crisis?
Online, Friday June 16, 1.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With Michael Roberts – economist & author, The Great Recession – a Marxist view.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
10) The New Colonialism- resisting racism & exploitation of the global South
Online, Sunday June 18, 5.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Asad Rehman, Director, War on Want // Heidi Chow, Director, Debt Justice // Lubaba Khalid, Young Labour BAME Officer // Chair: Denis Fernando, Arise volunteer.
A Socialist Sunday session at Arise 2023.
11) No more Pinochets in Latin America – Stand with social progress, democracy & regional integration
Online, Monday June 19, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Guillaume Long, former foreign Minister, Ecuador // Nathalia Urban, Brasil Wire // Claudia-Turbet Delof, Wiphalas Across the World, Bolivia, // Dave McKnight, UNISON NW // Gawain Little, GFTU.
Hosted by Labour Friends of Progressive Latin America at Arise 2023.
12) Socialist economic policies explained: the alternative to never-ending cuts
Online, Wednesday June 21, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
Richard Burgon MP // Laura Smith, Labour Councillor & co-author of the No Holding Back report // Professor Özlem Onaran, University of Greenwich // Cat Hobbs, Director of We Own It.
Ask your questions & make your contributions on socialist alternatives to ‘Austerity 2.0.’
13) The Paris Commune – “Glorious harbinger of a new society”
Online, Friday June 23, 1.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With Sandra Bloodworth. Australian labour historian & contributor to The Paris Commune, An Ode To Emancipation. The Paris Commune is still studied throughout the world as one of the first working-class attempts at emancipation, direct democracy & social change – why?
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
14) Push for peace – No to forever wars
Online, Sunday June 25, 5.00pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Kate Hudson (CND) // Steve Howell (author, ‘Game Changer’ & former advisor to Jeremy Corbyn) // Shadia Edwards-Dashti (Stop the War Coalition) // Chair: Logan Williiams, Arise volunteer.
According to new polling, 63% of British adults now say that Brexit has caused more problems than it solved. While some of you may be shocked that the number isn’t even higher, given the shambolic economic state of affairs in Britain over the past several years, that figure is proof that the public attitude towards Brexit has changed. The big question is: why are neither of the major parties saying it?
It should be clear to everyone by now that the Conservatives have permanently pinned their colours to the Brexit mast and that there is no going back for them. The cult of Brexit has subsumed the entire party’s identity. With an evangelical glint in their eyes, ministers pontificate endlessly about the sunlit uplands, plucking imaginary “Brexit benefits” out of thin air and holding them up as victories.
For the Brexiters in the Conservative and Reform parties, anything that goes wrong – as so much has lately – is attributed to a lack of dedication to the cause. As Labour backbencher Hilary Benn put it so eloquently during the recent e-petition debate on a public inquiry into Brexit:
“It is like all revolutionaries, if I may use the analogy. When the revolution does not quite work out, they say, “But comrade, it was not applied with sufficient vigour and purity”—an argument that some Members in the Chamber might be more familiar with than others.”
But what about Labour? While lacking the religious fervour of the Conservatives, Keir Starmer has also insisted that Britain’s future lies “outside the EU.” Beyond that comment, we have no idea what Labour’s specific position is.
A recent YouGov poll made it clear that the general public is completely uncertain about Keir Starmer’s stance on Brexit. He seems to be trying to assuage the right-wing press who want to attack him as a remainer, while also trying not to alienate his remain-heavy base. It’s a tough balancing act.
We have to ask why no major party in the UK is willing to come out as unapologetically anti-Brexit. At the next general election, we’ll almost certainly have just two options to form the next government – Labour or Conservative. Westminster’s bubble is now so insular that it’s barely possible to see daylight between their stances on this, the biggest issue of our time.
63% of British adults are not having their voice heard. These are people who want their freedom of movement back, who want an economy bolstered by the single market, who want the worker and environmental protections previously attached to our EU membership. They are a silent majority that our broken political system has systematically sidelined.
A political system that excludes a majority can’t really be called a democracy. This is yet another glaring indicator of the UK’s democratic deficit, and the abyss that awaits us if we fail to get a grip on our failing institutions and policies.
I got this petition yesterday, and have very definitely signed it.
‘David, it’s just been revealed that the Government has slipped out plans to introduce TOUGHER Voter ID rules around elections, requiring certain ID to vote by post and by proxy. [1] Only last month voter ID blocked THOUSANDS of us from voting in local elections. [2] And now they want to go further, just in time for a General Election.
Conservative MP Jacob Rees Mogg recently admitted – on TV – that the Conservatives introduced Voter ID to try to sway the elections. [3]
It’s a stitch up but it’s not a done deal.
Today, together, we can show that we, the British public, have noticed this power grab – and we won’t accept it. We can create a huge people powered backlash with one simple message: DITCH VOTER ID BEFORE THE NEXT GENERAL ELECTION.
David, it’s going to take a huge outcry to stop them in their tracks, so will you add your name to the petition right now? The moment 100,000 of us add our names, we will take it to Downing Street with a camera crew so they can’t help but notice us.
We all have an NHS story – from being born in the NHS to seeing it save our friends and family.
We are massively thankful to our wonderful NHS and its brilliant staff for being there for us through the years.
But due to outsourcing and cuts, our NHS is on its knees. And if politicians think that we are going to just clap for the NHS on July 5th, they are sorely mistaken.
We will demand they reinstate our NHS as the fully public service it was created to be and fund it properly.
On a day when the public will be paying lots of attention to the NHS, you can help make sure they are hearing this demand and adding their voices to it.
After a decade of outsourcing and massive cuts, our NHS can longer be there for us when we need it.
7.3 million of us are now on NHS waiting lists. And as a result, 272,000 people in Britain paid out-of-pocket to get healthcare from the private sector in 2022.
You shouldn’t have to wait for months, sometimes over a year, for care because you don’t have money. That is American-style two-tier healthcare happening right here in the UK.
And it’s happening in England, Scotland, Wales and Northern Ireland.
We have a massive opportunity on Wednesday 5th July. Everyone will be talking about the birthday of our NHS on that day and we can make it impossible for our MPs to avoid your demand – on social media and your local high street – that they reinstate our NHS.
There are three ways that you can take action on Wednesday 5th of July to demand that your MP reinstate our NHS as a fully public service:
Organise or attend a local action on your local high street and get messages from the public, which you will deliver to your MP and put pressure on them directly
Make a selfie video or picture with your personal message and share it with the hashtag #NHS75 so that people on social media can help boost your message to your MP
Join KONP’s online rally at 6:30 pm on Wednesday 5th July
You can find out more about how to take action HERE.
There is an action for everyone to take regardless of your situation – you can be part of making sure your MP gets the message. The more of us take action, the bigger the impact we can have together.
Nye Bevan, the founder of our National Health Service, said that our NHS will survive so long as there are people willing to fight for it. And thanks to you and others fighting for our NHS, it is still here 75 years later.
Thank you so much for all you do to protect our NHS.
Cat, Johnbosco, Matthew, Kate, Imogen – the We Own It team’
Richard Gombin, The Origins of Modern Leftism (Harmondsworth: Penguin 1975)
The late 1960s saw a wave of radical ferment and agitation erupt in America and France. In America, the Students for a Democratic Society and other groups campaigned against the Vietnam War and for a radical reform of American society, while Black civil rights activists like Martin Luther King and Malcolm X demanded the end of segregation and improved conditions for Black Americans. This radical agitation was marked by race riots and left-wing terrorism by groups like the Weathermen. I think that most people on this side of the Atlantic are probably more familiar with the American situation than the French through the close ties between Britain and America in the Special Relationship. But France also experienced a wave a radical unrest beginning with the occupation of the Sorbonne by radical students in 1968. These then established contacts with ordinary workers, who struck in sympathy, and there was a wave of wildcat strikes. By the end of the decade and the early 1970s, sections of the radical left were turning to kidnapping and terrorism. Although the French revolutionary activism of these years may be less-well known, it has nevertheless impressed itself on British memory and culture. The left-wing French director, Jean-Paul Godard, produced a film about the agitation and unrest around Jagger and the Stones preparing to record ‘Sympathy for the Devil’. The Sex Pistol’s manager, Malcolm McLaren, spuriously claimed to have been a member of the Situationists, one of the radical groups involved in the unrest. And the ideas of ideologues like Guy Debord have found a readership and supporters among the British left. Way back in the 1980s there was a volume of revolutionary texts from 1968 published, I think, by the Socialist Workers Party. And the radical unrest and its turn to terrorism is covered by Guardian columnist Francis Wheen in his book on ‘70s paranoia.
Gombin was an academic attached to the Centre de la Recherche Scientifique. His book isn’t a history of the revolutionary movement of the late 60s in France, but an examination of its ideology. He calls this ‘Leftism’ and contrasts it with ‘extremism’, which is how he terms radical Marxism. This is the extreme left-wing Marxism, often Trotskyite, which approaches or has some of the ideas and attitudes of the Leftists, but does not go as far as them by rejecting Marxism. And ‘leftism’ itself could be described instead as post-Marxism. Gombin explains that Marxism came late to France, and as a result the gap of a quarter of century or so until French intellectuals and activists caught up with the radical experiments and revision of Marxism carried out by the German, Hungarian and other eastern European Communists and radical socialists in the council and communist revolutions of 1919 and the early 1920s. The revelations of the horrors of Stalin’s brutal dictatorship in the USSR, the gulags and the purges, came as a shock to left-wing intellectuals in France and elsewhere. The Communist party had uncritical accepted the lie that the former Soviet Union was a workers’ paradise. In response to these revelations, some Marxist intellectuals like Sartre condemned the purges and gulags, but otherwise remained faithful to the Communist party. Others went further and joined the Trotskyites. But a few others were moved to use Marx’s critical methods to examine Marxism itself, and rejected many of its central doctrines.
The revolutionary movement was led by a number of different groups, such as Socialism ou Barbarie, Rouge et Noire, the Situationists and radical trade unions like the CFDT, which had originally been set up a social Catholic organisation separate from the socialist trade unions. There seems to have been no overarching ideology, and indeed the radicals explicitly rejected any ideology that sought to dictate the course of the revolution. Nevertheless, there were a set of key ideas and attitudes shared by these groups. This rejected all hierarchies, those of modern, capitalist society, the trade union leadership and the patriarchal family, as well as the education and university system. They adopted wholeheartedly Marx’s slogan that the emancipation of the working class should be done by the working class, while also creating new ideas responding to the new welfare state and affluent society.
The viewed Marxism and trade unionism as a response to the conditions of the 19th century, when the working class had to concentrate on winning concessions from the capitalists and authorities in order to survive. However, the establishment of the welfare state had removed the threat of death and deprivation, and so the workers could now move on to the task of reforming society itself. The expanded Marx’s doctrine of alienation so that it didn’t just cover capitalism’s alienation of the worker from the goods he produced, and the latter’s fetishization, but also the alienation created by the affluent society. People’s real needs and desires were suppressed, and false needs created instead. Work should be playful, but instead the worker suffered boredom.
They also considered that there was a fundamental similarity between the capitalist west and the Soviet bloc, which resulted in them calling the USSR’s brand of state socialism ‘State capitalism’ in contrast to the ideal socialism in which society would be run by the workers. Communist rule in Russia had not liberated the workers, but instead created a new governing class. Unlike western capitalism, the Communist bureaucracy did not own the properties and industries they directed, but otherwise held the same power and privilege that in the west was held by the capitalist elites and industrialists. Changes in capitalism had also resulted in a cleavage between those who owned the companies, and those who directed and managed them. As a result, the struggle in the west was between workers and directors, not workers and owners. Soviet Communism was dubbed state capitalism as it was held the bureaucratic socialism of the USSR resembled that of western capitalism, the difference being that in the Soviet bloc all industries were owned by the state rather than private capitalists. One ideologue, Burnham, considered that Fascism and Communism were both examples of ‘state collectivism’, with the difference between the two being that private industry was retained under Fascism. Burnham was a vicious anti-Semite, and had previously urged the workers to unite with the Fascists against the Jews.
The radicals also rejected critical Marxist doctrines like dialectal materialism and its claim to have produced a science of capitalist development. In his later writings, Marx had believed that he had uncovered the sociological laws that would lead capitalism inevitably to give way to socialism. The Leftists rejected this because it was removed the voluntarist element from revolutionary activity. Instead of revolutionaries deliberately setting out to overturn capitalism and usher in the new socialist society, this attitude instead that all they needed to do was wait for it all to happen on its own. In their view, this attitude was closer to the evolutionary socialism of Bernstein than the Marxism of 1848. They rejected Lenin’s doctrine of a centralised party of active revolutionaries, because the workers on their own could only attain trade union consciousness. This, according to the Leftists, had resulted in a bureaucratic class that ruled over the workers, and was certainly not the vanguard of the working class as it was declared to be by Lenin. They did, however, believe in some kind of central party or organisation, but this would only be to guide and suggest possible ideas and actions, not to dictate a revolutionary programme. And all revolutionary ideas and policies should be subjected to the rigorous test of whether they worked in practice. If they did, they were true. If not, they were ‘ideology’, used in the same sense of Marx’s ‘false consciousness’. The revolutionary could only be carried out by the conscious will of the workers, as they became aware of their mission to reform society, independent of any ideas of social progress or objective historical conditions. There was therefore a radical subjective aspect to their conception of revolutionary activism in opposition to Marx’s ideas of historical progress according to object material conditions. Some of them also challenged Marxism-Leninism’s materialism, in which consciousness arose from matter and was merely matter reflecting itself. This got them attacked as ‘Idealists’ by the Communists.
They rejected the patriarchal family as an institution which brought up and trained the worker to accept hierarchical authority and his position in society as a worker, as well as the sexual repression that resulted from the prohibition of extra- and premarital sex. In fact, the student revolt that sparked the ferment started with a question about this by a student at the Sorbonne to a visiting government minister, who come to open the university’s swimming pool. The student also queried him about the university’s rules against male students entering the women’s halls. Well, as the poet once said, sexual intercourse was invented in 1963.
As for the institutions that should be used by the workers to govern politically and manage industry, there seems to have been a difference of ideas. Some, like the Dutch astronomer and Marxist Pannekoek, argued for worker’s councils like the German Raterevolution of 1919. Others refused to speculate, except to state that they should be created by the workers in response to the conditions of the time and the situations they were faced with. Regarding the conduct of the strikes, these were carried out through workers’ meetings on the shop floor, who would then elect a strike committee that would then take their grievances and demands to management. Some observers felt that this harked back to France’s native socialist and revolutionary traditions that predated Marx. The shop floor meetings were, in their view, related to that of the sections during the French Revolution.
Apart from these political and industrial ideas and aspirations, there were also a set of revolutionary ideas about the proper reform of the arts. These looked back to the attacks on official art by the Dadaists and Surrealists, but felt that they had failed in their mission to create an anti-art. They therefore looked forward to a new, revolutionary society in which everyone would be an artist or a poet.
Well, the revolutionary agitation passed with the sixties and first years of the 1970s. Wheen seems to suggest that it ended when one group was about to bomb a millionaire’s yacht but finally drew back. Nevertheless, the terrorism carried on over this side of La Manche with the IRA in Northern Ireland and in Britain by the Angry Brigade, an anarchist group. In France the anarchists, syndicalists and Anarcho-Syndicalists were largely excluded from the revolutionary movement. Some of this was due to the antagonism between anarchists and Marxists and to the isolation of the anarchist groups themselves. By 1968 these had declined in membership and largely confined themselves to keeping the flame alive and commemorating great anarchist revolutionaries of the past, such as the Ukrainian Nestor Makhno.
The revolutionary movement of 1968 is now over fifty years in the past, overtaken in Britain and America by Reagan and Thatcherism. These two started a political counterrevolution aimed at preventing such a situation ever happening again. The right-wing, if not reactionary philosopher, Roger Scruton, said in an interview in the Spectator that he had been a socialist. But he was in France during the revolutionary movement, and was horrified by their ‘anti-civilizational rage’. The ideologues of the period still have an influence in the radical left. People are still reading and gaining inspiration from Debord’s The Society of the Spectacle, for example. I think they also exerted an influence on the anti-capitalist movement of the ‘90s and noughties. Their protests had a deliberate carnivalesque aspect, with costumed marches, puppets and so on, which seems to have drawn on the ideas of the Situationists and other revolutionaries.
I strongly believe, however, that the leftist rejection of the family has had a profoundly negative effect on western society. The Tory right loathes Roy Jenkins because of the socially liberal legislation he introduced in the late 60s Labour government. This decriminalised homosexuality and made divorce easier. Jenkins was certainly not as socially radical as the revolutionaries across the channel. In 1982 he, Shirley Williams and David Owen left the Labour party to form the SDP on the grounds that the party under Michael Foot was now too left wing. Still, the Daily Heil once denounced him as the man who had ruined Britain. Jenkins probably had completely different motives for his legislation than the Revolutionaries. In Britain the movement for the legalisation of homosexuality had started, or at least had the support, of Winston Churchill. Churchill had been worried about the danger of gay ministers, civil servants and others establishment figures being blackmailed by the Soviets because of their sexuality. As for divorce, I think this came from the humane desire to stop people being trapped in unhappy, loveless marriages, especially to brutal, violent partners. John Mortimer in his one-man show in the ‘90s recalled that before Jenkins’ reforms, the only cause for divorce was adultery. There was one man, who was so desperate to divorce his wife, that he came home in different hats so that people would think she was being unfaithful.
Unfortunately, there were radical activists, hostile to the institution of marriage and the traditional family. I can remember a pair who turned up on an edition of the lunchtime magazine programme Pebble Mill in the 1970s to present their views, much to the disgust of many of the programmes’ viewers. The result has been a rise in fatherless families. I am very much aware than many unmarried mothers have done an excellent job of raising their children, but the general picture is grim. Children from fatherless homes perform less well at school and get poorer, lower-paid jobs. They are more likely to turn to crime, do drugs and engage in promiscuous sex. Many Black activists are particularly concerned about this and the way these issues are especially acute in their community.
As for workers’ control, I would love a degree of it introduced into industry, but not to the exclusion of parliamentary democracy. And while the radicals have a point in that trade unions hierarchies have frequently acted to stifle revolutionary activism by the workers, trade unionism as a whole was tarnished by the wildcat strikes that broke out against the wishes of the union leadership. It’s resulted in the caricature of union activism presented by the Tories in which Britain was held hostage to the union barons and its economy and industry weakened by their strikes. We desperately need a revival of trade union power to protect workers, especially with Sunak and the rest of them preparing to scrap the EU legislation protecting workers’ rights.
And with an ever-growing number of people in Britain relying on food banks to stave off starvation, because the Tories have wrecked the welfare state, we’ve gone back to the early conditions of the 19th and early 20th centuries, when trade unionism and other forms of working class activism are very much a matter of survival.
On the plus side, I think the revolutionary movement has left a tradition of radical working class activism, which is no longer confined to either left or right. French working people seem much less willing to put up with government dictates than Brits, as shown in the Yellow Vest protests and the marches and riots against Macron raising the official retirement age. This has been admired by many Brits, including YouTube commenters and people on talk show phone-ins. We really need some of that spirit over this side of the Channel.
There is no doubt, from the position of democratic socialism, that the radicals went too far. Nevertheless, the continue to inspire members of the radical left with rather more moderate aims now protesting against predatory, exploitative capitalism, the exploitation of the environment, and racism, although this is not an issue that the book considers. Nevertheless, it was there, at least in the views and campaigns of post-structuralist Marxist activists.
Yesterday I put up a piece wondering if gay Americans and Brits were abandoning Pride and some of the mainstream gay organisations. This followed a video on YouTube of the operations manager of the group Gays Against Groomers angrily tearing apart the gay flag. Gays Against Groomers was set up to combat the gender ideology being taught to children, which they feel is a form of indoctrination and sexual predation. Instead of the Pride flag, the man pointed to the American flag as the banner which represented gays and all Americans.
Barry Wall, the EDIJester, and Clive Simpson and Dennis Kavanagh of the Queens’ Speech podcast, are gender critical gay YouTubers. They are extremely critical of the mainstream organisations for their focus on trans rights to the exclusion of ordinary gay men and women. They also feel that the trans ideology has become a new form of eugenics and gay conversion therapy by encouraging gender nonconforming young people, who in most cases would pass through their dysphoria to grow up to be ordinary gays, to transition, rather than accept their natal sexual identity. And many gays are also saying that they aren’t going to Pride marches because of the overt displays of kink and fetish.
JP, one of the great commenters on this blog, posted his perspective on this issue from across the Pond. He writes
‘Well yea, I haven’t been to a Pride parade in … over a decade. The weekend of events were drunk Allies and naked people walking streets. I imbibe and defend adult’s choosing to go to nude beaches and the like, but when those happen in public … where children are brought by their parents these parades?! Mardi Gras in New Orleans was more tame than Pride in Chicago, and Mardi Gras isn’t tauted as being a posterchild of family-friendly events. Pride events weren’t something to be proud about if the intention is to support family-friendly storytime.
Don’t be too surprised by LGBs in America not all supporting a liberal agenda. So-called Log Cabin gays have been politically active conservatives for decades. It was the Log Cabins who challenged President Clinton in court over his Don’t Ask, Don’t Tell policy for the US military. The irony with Don’t Ask, Don’t Tell is that “liberals” went along with an anti-liberal policy. It’s another example of how liberal parties do not defend democratic freedoms. It’s good to hear that some LGBs are aware and don’t just fall in-line stereotyped gender and sexuality politics.
The problem for straights in these debates is not seeing similar politicing, like supporting so-called “family values”. Jim Crow laws defended the “family values” of banning interracial marriages in the US. Hopefully today’s straights would not fall in-line with mid-20th century politics about that.’
There’s a gay American writer and blogger, whose name escapes me at the moment, who has stated that as a demographic group, gays are largely Conservative, believe very much in fiscal responsibility and have a strong sense of loyalty to the companies that employ them. He called this ‘the Smithers Syndrome’, after Mr Burns’ intensely loyal secretary from The Simpsons. This is very different from the image of the gay milieu given by radical gay groups, such as the mock order of nuns, the Sisters of Perpetual Indulgence, who were at the centre of controversy a day or so ago when they were disinvited from appearing with the Dodgers’ sports team.
Related to this, the American chain store Target has been forced to scale down its display of trans clothing. Part of the scandal there is that the clothes were designed by a Satanist, and included messages like ‘Satan Loves You’ and ‘Satan Loves Your Pronouns’. The stores were ordered to take this merchandise to a room a third of the planned display in size. They were afraid the controversial clothing would result in them being on the receiving end of the same kind of boycott that has knocked billions of sales off Bud Light after the brewery made the mistake of choosing transwoman Dylan Mulvaney to promote it.
The Satanism here seems to come from the Church of Satan and the Satanic Temple, neither of which believe in Satan as a real, personal force of supernatural evil. Instead they identify Satan with the promotion of the self and its desires, which they view as liberating. The Satanic Temple has been around for years performing stunts intended to infuriate Conservative Christians. After the community in one American town put up a stone inscribed with the 10 Commandments in front of their courthouse to symbolise justice, they put up a statue of Baphomet. When another American town put up a crib to celebrate Christmas, they put up one with a baby Satan. They come across as a radical atheist/secularist group determined to attack the Christian right and the public promotion of Christianity. I also wonder if the clothing’s Satanism was also partly inspired by the rapper Lil Nas. Nas is gay, and is another pop star who has cultivated a Satanic image. One of his videos has him twerking in front of Lucifer in hell. I did wonder if Target had launched the clothing hoping capture the market offered by young, edgy LGBTQ+ peeps who listen to him and similar pop artists. If so, all they’ve succeeded in doing, it seems to me, is provoke a reaction against the store, especially as it came after the controversy that erupted a few days earlier when it was revealed that several of the speakers at a Satanist convention were trans rights activists. I can understand some of this desire to insult and provoke. It’s a reaction to the splenetic homophobia in sections of the Christian right, though to be fair, the Republican party as a whole seems to have become quite pro-gay and now accept gay marriage.
As for Bill Clinton and his sort-of legalisation of homosexuality in the US armed forces, this was intensely controversial for the Christian right when it was passed. I can remember reading a passage in the book Mind Siege, which is all about the way left-wing ideas are taking over America. This accused Clinton of ‘sodomizing the American military’. This boggled my mind! What! All of them! Where did he get the energy? And what do Hillary and Monica Lewinsky have to say about it? Of course, they then explain that they mean it metaphorically, not literally. It is interesting hearing another perspective on this issue, and I hadn’t known he was challenged about it by the Log Cabin Republicans.
As for the family and family values, I very much believe that the traditional family needs strengthening. The statistics for Britain, like America, show that children from fatherless homes generally perform less well at school, progress as well economically or professionally and are more likely to become criminals, do drugs and engage in promiscuous sex. Of course, this is a general view – there are also any number of single mothers, who have done an excellent job of raising their kids. But I believe that it is possible to do this without promoting homophobia or prejudice or discrimination against gays. I recall that something similar was done a few years ago to a family values group in Yorkshire. This was reformed so that it genuinely worked to strengthen family after they’d kicked out the old guard, who had ‘some funny ideas’ and seemed to have used it as a tool for attacking gay rights.
The EDIJester in one of his videos also sharply criticised one of the trans rights activists, who appears on TickTock. This individual told his audience of young people, that if their families didn’t accept their gender identity, they should cancel them and having nothing more to do with them. The Jester was furious because young gays have been hurt by their parents disowning them, and considered this grossly irresponsible. There were gay organisations in Bristol that worked to help young gays left homeless after being thrown out by their parents. And some of the best stories from gay YouTubers have been about how young gay people were able to keep the love and support of their parents after coming out, or had succeeding in reconciling themselves and their families. Obviously, there should be more of this than victimisation and prejudice.
As for the stifling of civil liberties and freedom of speech, I see this as coming from both the left and the right. In Britain the Conservatives are trying to pass laws severely limiting the freedom to protest and for workers to strike. At the same time, the hate speech laws have been expanded so that they’re severely limiting what may be said in public. Today’s news has included coverage of the case of Kathleen Stock, a lesbian and a gender critical feminist academic. She lost her place at one university due to student protests that branded her transphobic, and there were similar protests when she spoke at the Oxford Union. As a result, Oxford Student Union has cut ties with the Oxford Union. And other academics and ordinary women with similar views have also suffered similar protests and harassment. James Lindsay, who is one of a group of academics alongside Peter Boghossian and Helen Pluckrose, who are particularly active fighting woke ideology, has said that this intolerance is no accident. It comes from the ‘repressive tolerance’ advocated by the ’60s radical philosopher Herbert Marcuse. Roughly translated, it means that freedom of speech should only be extended to those on the radical left, while their critics should be silenced. Lindsay describes himself as a liberal, by which he appears to mean someone who stands up for their traditional liberal values of freedom of speech, individualism and Enlightenment rationality. He is, however, vehemently anti-Communist, though possibly not without reason. Helen Pluckrose also describes herself as a liberal and someone who believes in those values, but also has socialist beliefs. And the other day looking through the internet I found a book by a left-wing author on how the Left can fight woke.
It therefore seems to me that countering the intolerant, extremist ideologies that have been called ‘woke’ – Queer Theory, Critical Race Theory, Postcolonial Theory and so on and the attempts of their supporters to silence reasoned criticism and debate isn’t either a left-wing or right-wing issue. It’s one that concerns people on both sides of the political spectrum, who are concerned about preserving Enlightenment values of free debate, rationality and the individual.
Arise 2023 kicks off with a bang Wednesday, as a vital Our Right to Resistrally (info below, register here), brings together 15+ campaigns & groups on the fight for our civil liberties & rights.
If you aren’t one of those who has got a ticket for the whole online festival yet – please grab one here today – a better world is possible, let’s keep fighting together for it.
Yours in solidarity, The Arise – A Festival of Left Ideas Volunteers (via the Labour Assembly.)
Coming up at Arise Festival
1) RALLY: Our Right to Resist
Online, THIS Wednesday May 31, 6.30pm. Register here // Get festival ticket here // Retweet here & spread the word.
John McDonnell MP // Bell Ribeiro-Addy MP // Kate Osborne MP // Kim Johnson MP // Lord John Hendy KC // Zita Holbourne, BARAC // Myriam Kane, Black Liberation Alliance // Chantelle Lunt, Black Lives Matter & Kill the Bill // Ellen Fearon, GND Rising // Mish Rahman, Labour NEC (pc) & Momentum NCG // Rob Poole, Strikemap // Chris Peace, Orgreave Truth & Justice Campaign // Hasan Patel, Young Labour // Daniel Kebede, NEU next General Secretary// Fran Heathcote, PCS President // Alex Gordon, RMT President // Video message from Shami Chakrabarti // Christine Blower (Chair)
Opening Arise – An Online Festival of Left Ideas 2023.
2) What can Gramsci teach us about the crisis today & what we can do about it?
Friday June 2, 1pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With James Schneider, author of “Our Bloc: How We Win” & former advisor to Jeremy Corbyn.
This event will look out how the Italian socialist Antonio Gramsci’s concepts of hegemony & organic crisis can help us understand what is going on today.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
3) Celebrating Solidarity: Crucial role of art & music in the miners’ strike
Sunday June 4, 5pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With: Mike Jackson, LGSM; Kate Flannery & Chris Peace, Orgreave Truth & Justice Campaign.
Fighting oppression & injustice has inspired many artists & musicians to connect with political struggles. As well as the support for the miners’ strike that came from many groups who were experiencing the same oppression & hostility from the establishment of the day, many artists were proactive about their support for the miners, We need bread but we can have roses too!
A Socialist Sunday session, hosted by the Orgreave Truth & Justice Campaign as part of Arise. Register here to get a link to join live or watch back later.
4) The Good Friday Agreement at 25: Time for Irish Unity?
BE PART OF THE DEBATE: Register here // share & invite here // RT here // get festival ticket here.
Michelle Gildernew MP, Sinn Fein // John McDonnell MP // Geoff Bell, author of ‘The Twilight of Unionism’ // Chair: Rachel Garnham, Campaign for Labour Party Democracy.
Join us for a vital discussion on Ireland’s future & prospects for real change.
5) NHS @ 75 – How can we repair & restore it after 13 years of austerity?
Online. Wed. June 7, 18.30. Register here // Share & Invite here // Get Festival Ticket here // Retweet here
Nadia Whittome MP, John Lister (Keep Our NHS Public & co-author, NHS Under Siege), John Puntis (Doctors for the NHS.) Chair: Chloe Brooks (North West. Rep, Labour Students.)
July marks 75 years of our NHS. In light of Starmer and Streeting’s recent remarks, join the discussion on how we can end the current crisis, & secure its future as a universal publicly-owned, public service for all.
Hosted by the Labour Assembly Against Austerity at Arise 2023.
6) Sylvia Pankhurst: Suffragette, Socialist & Scourge of Empire.
Friday June 9, 1pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With Katherine Connelly – author of Sylvia Pankhurst: Suffragette, Socialist and Scourge of Empire.
Sylvia Pankhurst dedicated her life to fighting oppression & injustice. This event will look at how this courageous & inspiring campaigner is of huge relevance today.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
7) People & Planet on the Brink – Socialist Solutions to Climate Catastrophe
Online, Sunday, June 11, 5.00pm. Register here // Get festival ticket here // Retweet here.
Olivia Blake MP // Tess Woolfenden, Debt Justice // Sam Knight, Green New Deal Rising // Sam Mason, Climate Justice Coalition trade union officer // Fraser McGuire, Young Labour.
The world is on brink of five ‘disastrous’ climate tipping points, threatening the very future of humanity. Yet our Government – like many others globally – are more interested in protecting the profits of the fossil fuel giants than urgent action to tackle the climate emergency.
A Socialist Sunday session at Arise 2023.
8) Free Palestine – Mustafa Barghouti briefing + Q&A
Monday June 12, Online, 6.30pm. Register here //Share & Invite here // Retweet here // Get festival ticket here.
In-depth briefing + Q&A with Mustafa Barghouti, Palestinian National Initiative, on the latest developments in Palestine as Israel’s far-right government steps up its aggression.
With supplementary contributions from Young Labour, the Palestine Solidarity Campaign & Labour & Palestine. Chair: Louise Regan, National Education Union & PSC.
Free event but solidarity tickets & donations essential for funding Webinar & streaming. Hosted by Labour & Palestine as part of Arise.
9) The Case for Labour Party Democracy – for Members’ Rights & the Union Link
Online, Wednesday June 14, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Jon Trickett MP // Mick Whelan, ASLEF GS//Simon Fletcher // Rachel Garnham, CLPD // Nabeela Mowlana, Young Labour.
Join us for a vital discussion to make the case for a democratic party & movement – & to map out next steps in campaigning for members’ rights & in defence of the union-link.
I got this message from the internet campaigning organisation Avaaz yesterday. I haven’t donated, but I’m putting this up because it describes the horrific persecution of gay and trans people in Uganda and in case anybody else may wish to donate. I’m very much aware that gay people in the west haven’t had it easy, but this is Nazi-level persecution.
‘Dear Avaaz members,
I write from Uganda, where a vicious ‘anti-gay’ law is about to be signed — and we’re being hunted like animals.
Days ago, neighbours castrated a transgender person with a kitchen knife. We couldn’t go to the police as we’d be arrested — and had to search for a friendly doctor, as most wouldn’t help us.
We’re being fired from work, rejected by family, evicted, beaten, raped… and worse.
I’m appealing for your support. Please.
This could be our last call for help. When this law is signed, everything we do, including sending this email and raising funds, will become illegal. But right now, there’s still a narrow window when LGBTQ+ groups can receive support — and your donation could help save lives.
You’d fund safe houses where people can hide, along with emergency medical care, legal support, and trauma counselling. We urgently need more safe houses, as we constantly have to run when angry mobs arrive.
We’re being flooded with frantic calls for help, but without more funds we can only help a tiny fraction of people. I’m heartbroken, and don’t know where else to turn.
And it’s all because of who and how we love. In the face of unimaginable cruelty and violence, please stand up for our right to Love. Donate what you can now:
The new law will effectively make it impossible to exist as a LGBTQ+ person in Uganda.
I could get a life sentence for kissing my partner, and be executed for repeated homosexual ‘offences’. Renting to gay people will become illegal — and I could serve 20 years in jail just for sending this email.
They call us “ungodly” filth, but we aren’t the ones inflicting unimaginable cruelty on already vulnerable people. I know girls who’ve been raped by family members to ‘cure’ their ‘lesbian disease’.
That’s why safe houses are so critically important— providing a place of sanctuary in a country burning with hatred. With your help, we could:
Fund dozens of new safe houses and emergency shelters across the country;
Provide emergency health care and legal support for those who’ve been arrested — and meals for people in jail;
Help fund the development of a new legal case to challenge the law in court; and
Power emergency response campaigns, like this one, to defend communities facing discrimination, assault, and war around the world.
Every penny raised will support LGBTQ+ people in Uganda, and power Avaaz’s emergency response work around the world. By donating, you won’t just be helping in Uganda — you’ll be ensuring this crucial capacity is maintained for others like me, facing unimaginable terror.
Gay, straight, lesbian, transgender — we all just want to live and love in peace. I don’t know when that day will come, but it is not today, and our fight for love must go on. Wherever you are in the world, please stand with us. Donate what you can now:
I’ve been part of the Avaaz community for years. I’ve seen the difference it makes when we come together fast for those in need. Now it’s my community being attacked — me and my people need this movement’s help.
With hope and the deepest of gratitude,
Frank and the whole team at Avaaz
Note: If and when the ‘anti-gay’ law passes, the consequences for an email like this could be deadly — in many ways, they already are. For that reason, we aren’t using Frank’s photo, or their name.
PS. This might be your first donation to our movement ever. But what a first donation! Did you know that Avaaz relies entirely on small donations from members like you? That’s why we’re fully independent, nimble and effective. Join the over 1 million people who’ve donated to make Avaaz a real force for good in the world.
I had a message from the Arise Festival of Left Ideas notifying me of the various events they’re holding at the end of the month and into June. One of them is a campaign to have the whip restored to Jeremy Corbyn, and there’s an online rally on Wednesday, 31st May, about resisting the Tories and another on June 14th about fighting Starmer’s dictatorial constraints and restoring true democracy to the Labour party.
‘ACTION ALERT: As 70k oppose Starmer’s bloc on Corbyn – let the members decide!
Let the members decide – support the new model motion – Download here & take to your CLP // Read more here // Retweet graphic here // FB share here.
Keep building support as 70k+ sign petition – sign & share here // Retweet image here // FB share here // Read more here.
Join The Case for Labour Party Democracy – for Members’ Rights & the Union Link online event – June 14, 18.30. Register here // Retweet here // Full info below. With Jon Trickett MP // Mick Whelan, ASLEF GS//Simon Fletcher // Rachel Garnham, CLPD // Nabeela Mowlana, Young Labour.
We will keep fighting.
Yours in solidarity, Matt Willgress, via Arise – A Festival of Left Ideas & the Labour Assembly.
EVENT: The Case for Labour Party Democracy – for Members’ Rights & the Union Link
Online, Wednesday June 14, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Jon Trickett MP // Mick Whelan, ASLEF GS//Simon Fletcher // Rachel Garnham, CLPD // Nabeela Mowlana, Young Labour.
Join us for a vital discussion In light of the growing concern about the erosion of democracy in the Labour Party. To make the case for a democratic party and movement – and to map out next steps in campaigning for members’ rights and in defence of the trade-union link.
Part of Arise – An Online Festival of Left Ideas 2023.
Also coming up at Arise 2023
1) RALLY: Our Right to Resist
Online, Wednesday May 31, 6.30pm. Register here // Get festival ticket here // Retweet here & spread the word.
John McDonnell MP // Bell Ribeiro-Addy MP // Kate Osborne MP // Kim Johnson MP // Lord John Hendy KC // Zita Holbourne, BARAC // Myriam Kane, Black Liberation Alliance // Chantelle Lunt, Black Lives Matter & Kill the Bill // Ellen Fearon, GND Rising // Mish Rahman, Labour NEC (pc) & Momentum NCG // Rob Poole, Strikemap // Chris Peace, Orgreave Truth & Justice Campaign // Hasan Patel, Young Labour // Daniel Kebede, NEU next General Secretary// Fran Heathcote, PCS President // Alex Gordon, RMT President // Video message from Shami Chakrabarti // Christine Blower (Chair)
Opening Arise – An Online Festival of Left Ideas 2023. ‘
I got this message from the pro-nationalisation, pro-NHS organisation yesterday.
‘Dear David,
You’re incredible!
159 of you have signed up for a regular donation and hundreds more have raised £8431 towards the campaign to make reinstating our NHS as a fully public service a major issue in this election.
Now let’s do this.
FIRST we’ll launch our pledge for MPs and prospective parliamentary candidates to sign, with new polling to show that the public want our NHS BACK.
NEXT ON 5th July (the NHS’s 75th birthday) we’ll hold actions to ramp up the pressure on MPs.
THEN we’ll hold reverse town halls (where politicians listen to the people!) online with MPs in key constituencies to push them to sign the pledge.
We’ll be in touch again soon to let you know about actions happening in your local area or online.
You can play a key role in persuading your MP and election candidates to sign the pledge – and praising them if they have.
Waiting lists are in the news all the time. The challenge is to make it clear what the answer is – not more ‘choice’ but an end to cuts and privatisation.
NOW IS THE TIME to get the message out loud and clear – people don’t want a two tier system like America.
We want an NHS that is there for all of us when we need it. There for our children and our grandchildren.
We know political parties are deciding on policies right now. We won’t wait until an election is announced to make our demand.
The dedication of all the kind people like you who are on this list – whether taking action, making donations, helping in so many ways – blows us away!
THANK YOU for making this campaign possible, we couldn’t do this without you.
Cat, Johnbosco, Matthew, Kate and Imogen – the We Own It team
PS Campaigning works! The actions you’ve been taking with us – whether on the NHS, energy, water, rail, buses – it all makes a difference.
Just yesterday, West Yorkshire Mayor Tracy Brabin announced that taking buses into public control is her preferred option, bringing the region one step closer to taking back power from private companies. This follows years of campaigning by We Own It supporters like you.
And today four MPs will be joining an action in Liverpool to back public control of buses there.‘
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