Archive for the ‘Terrorism’ Category

Ha Ha! Careless Riley Retweets Anti-Zionist Church Minister Who Heckled Corbyn

November 17, 2019

Oh ho! It appears Riley’s all-consuming hatred of the Labour leader is making her careless. Either that, or she’s stupid or hypocritical. Or both. On Thursday Mike put up a piece about a Church of Scotland minister, Reverend Richard Cameron, who heckled Jeremy Corbyn during his visit to Glasgow. The Rev. Cameron asked Corbyn if he thought that ‘the man, who’s going to be prime minister of this country should be a terrorist sympathiser?’ Yes, we’re back to the old Tory canard that Corbyn must be a terrorist sympathiser, because he wanted Britain to hold peace talks with Sinn Fein and the IRA, and wants a peaceful solution to the Palestinian problem. And that means talking to Hamas. It does not, however, mean that Corbyn supports either of those organisations. This subject has been dealt with extensively before, and shown to be false. Those involved in the Northern Irish peace talks on both sides, both Nationalist and Loyalist, have said that Corbyn was fair and not partisan. And the same has been said of his commitment to a just peace for the Palestinians in Israel. for this to happen, Israel has to hold talks with Hamas. Negotiating a peaceful settlement to anything means that you have to talk to the other side. You don’t succeed by only talking to your friends. But that simple strategy is lost on the Tories and Ultra-Zionists, who want to paint him as a friend of terrorists and murderers.

Duncan Dunlop, the CEO of Who Cares? Scotland was angered by Rev. Cameron’s question about Corbyn wearing a ‘jihadi’ scarf. In fact, it was one of the organisation’s own scarves and very definitely tartan, rather than the colours of Daesh or whoever. Corbyn was in the middle of explaining how significant the organisation and its Care Experienced people were when  Cameron interrupted.

And Rev. Cameron’s heckling has caused people to look at the minister’s own tweets, and what they found was, in the world of the Ferengi, ‘ugly. Vereeee ugleeee’. It seems that Rev. Cameron has bigoted views regarding Muslims and gays. Mike has put up a couple of these tweets, in which Cameron tells a Muslim that his religion has a problem with terrorism, and that gays ‘celebrate perversion’. And he’s also extremely anti-Zionist. For example, he tweeted a comment about Zionists stealing Arab babies to build the state of Israel. Zelo Street also reproduced a few more of his comments about Zionists. They include remarks that the ‘anti-Semitic card is overplayed these days’, accused one of his critics as spouting ‘Zionist propaganda’ and declared that he thought that Zionists had a lower IQ than normal people, and even sheep. And when asked by someone if it was possible to be a Jew and an atheist, he replied that it was perhaps possible if you were a Zionist. They don’t believe in God’s justice, according to the Minister, ‘but like the real estate deal’. He also talked about “Zionists going off at the deep end because Pope Francis uttered these 4 troubling words: ‘The State of Palestine.’

This has led to Cameron being accused of anti-Semitism, but I don’t think that’s entirely fair. He wasn’t sneering at Jews in the above comments, or at least, not Jews as simply Jews. Nor does he sneer at Israelis, although he is certainly no fan of the Israeli state. He attacks Zionists. Zionism isn’t a race or ethnic group – it’s a political ideology. And as Tony Greenstein and David Rosenberg have shown on their blogs, along with many other Jewish bloggers critical of Israel, Zionism was very much the minority position of most European Jews before the rise of Nazism and the Holocaust. And some of Cameron’s comments are based on fact. Tony Greenstein posted up a piece a little while ago about how the early Israeli state stole babies from the indigenous Arab Jews of Palestine to give to rich Ashkenazi European immigrants because of their racist views of them. The Mizrahim were considered to be racially inferior to European Jews, and leading Israeli nationalists even called them ‘human dust’. But Cameron’s bitter remarks about Zionism are a problem for Riley and her bestie Tracy Ann Oberman, because they’re the kind of sentiments that have got people expelled from the Labour Party. Cameron’s comment about the anti-Semitism card being overplayed is the same criticism that got Labour MP Chris Williamson expelled. He complained that Labour had given in too much to accusations of anti-Semitism. The Ultra-Zionists hate and fear Corbyn not because he’s genuinely anti-Semitic – he isn’t – but because he wants a just peace with the Palestinians. That would mean abandoning Israeli expansionism into Palestinian territory and the dismantlement of the system of apartheid. It’s this which they decry as ‘anti-Semitism’, not hatred of Jews or even Israelis simply for being Jewish.

All of which puts a different complexion on Riley’s attacks on Corbyn and her support for the minister. Zelo Street comments

‘Do Rachel Riley and Tracy Ann Oberman support all of that? Probably not. The problem is that neither of them was looking before either Tweeting or endorsing. And the result of this lapse is that both end up looking even less credible than they did previously.

Rachel Riley’s Jezza bashing campaign is imploding. No outside assistance is necessary.’

And Mike concludes his piece with

When people with such obvious prejudices attack a politician like Mr Corbyn, they make it clear that it is their opinions that are at fault – not his.

Mr Corbyn walked away, showing he wants nothing to do with people like this.

I’m with him – wouldn’t you be?

See: https://voxpoliticalonline.com/2019/11/14/jeremy-corbyn-could-do-with-more-hecklers-like-this-they-make-his-case-for-him/

https://zelo-street.blogspot.com/2019/11/rachel-riley-endorses-anti-semite.html

Rev. Cameron’s bigoted views should be an embarrassment to those who see him as some kind of Conservative hero, and particularly to Riley and Oberman. If they support him, it shows that they are either careless or hypocritical. And Corbyn was entirely right to walk away from him. It wasn’t an active of cowardice, but simple pragmatism. Such bigots can’t be reasoned with, and there’s absolutely no point arguing with them.

Beeb’s John Sweeney Attack Parliamentary Lobby System as Source of Fake News

November 14, 2019

Very interesting article in next week’s Radio Times for 16th-22nd November 2019. John Sweeney, a former journo with the Corporation’s Panorama, has written a piece attacking the parliamentary lobby system, ‘Time to name your sources’, on page 9. The subtitle states very clearly why he objects to it ‘Why are political reporters feeding us fake news?’

The article runs

As the country gears up for a general election, TV viewers and newspaper readers are being lied to from within a secretive system that reduces political journalists and Westminster correspondents to underbutlers, protects power and poisons our democracy. It’s called the lobby and its two most powerful players are a career psychopath (Conservative) and a neo-Stalinist (Labour).

The lobby was created after an Irish terrorist bomb in 1885 caused MPs to lock out the journalists who used to mingle freely inside Westminster. Reporters complained and a permitted few were allowed back, so long as they followed rule number one: when a source says a story is on lobby terms, you don’t identify that source. 

The lobby’s most elegant defender, Andrew Marr, wrote in his book, My Trade: A Short History of British Journalism, “Sophisticated social animals are necessarily hypocrites… who really wants to know less?”

But Marr wrote that before King Brexit turned everything it touched to Novichok. So where do those political stories based on anonymous oft-quoted “sources close to…” come from?

The PMS (the Prime Minister’s Official Spokesman) is a many-headed beast, but one set of jaws is snapped by James Slack, who, as Nick Cohen pointed out in the The Spectator, in a previous life wrote the words underneath the infamous 2016 Daily Mail headline “Enemies of the People”, attacking three judges. Another set of jaws are those of Rob Oxley, Boris Johnson’s press secretary, but the sharpest teeth belong to “career psychopath” Dominic Cummings. David  called him that five years ago. It was an understatement.

Cummings, Slack and Oxley jointly and separately use reporters in the lobby system to tell unattributable whoppers while the system as a whole is given coverage by BBC, ITV, Channel 4, Sky and the papers. Veteran political reporter Peter Oborne nailed a series of lies about Brexit on “lobby terms” recently. Perhaps the most poisonous was the “lobby terms” claim, reported in the Mail on Sunday in October, that Remainers Dominic Grieve, Oliver Letwin and Hilary Benn were being investigated by the government because of their involvement with foreign powers. The story was a lie. The BBC, etc, didn’t tell that lie. But they prop up the system in which the lie could be told.

That system also encourages acquiescence among political hacks. If you don’t toe the line and ask awkward questions instead you are excluded from the regular drip-feed of anonymous briefings. It was reported that Boris Johnson when Foreign Secretary was considered a security risk by MI6 because of his dodgy private life. But has the lobby asked if Boris will launch an inquiry into himself? Nyet.

Another potential security risk is Jeremy Corbyn’s spin commissar, Seumas Milne. He oversees Labaour’s lobby operation but the system shields his shenanigans behind the arras. In 2014 Milne appeared on a panel at a summit in Sochi alongside Vladimir Putin. Milne, a former Guardian journalist, has in the past bigged up both Stalin and East Germany. Creepy.

Has the lobby asked Putin’s pal Milne if he is a security risk? Again, nyet.

In these toxic times, the lobby has become a lie factory. We need to scrappy “lobby terms”. If power speaks with a forked tongue, we need to know whose tongue it is that’s lying.

Okay, Sweeney’s correct to call out the lobby system. I’m irritated myself by stories that begin ‘sources close to the Prime Minister’ or ‘Ministers are considering’, as quite often this means that the source is sounding out a policy. And that policy is quite often something monstrous. I remember a story in the Sunday Express back in the early 1980s, when AIDS first appeared and everyone really was afraid it would decimate the global population like a new Black Death. It was so strongly associated with gays that a Beeb science documentary on it had the title ‘AIDS: The Gay Plague’. In this climate of fear, the Sunday Depress announced that ‘ministers’ – who were never named – were considering a radical solution to the problem. This was the construction of an ‘AIDS island’ following the Swedes’ example, where AIDS victims could be isolated and treated. It harkens back to the location of lazarettos – leper hospitals – on islands. But it was also frightening coming as it did from a government that had very far right tendencies and a reputation for aggressive homophobia. Maggie had just tried to introduce her law banning the positive teaching of homosexuality in schools. To many people, this seemed like the beginning of a campaign against homosexuals and the left which would end up with internment camps. The nightmare Fascist Britain of Alan Moore’s and Dave Lloyd’s V for Vendetta, running in the comic Warrior, seemed all too possible.

Others have also challenged the very close relationship between the press and the political class. When David Cameron was PM, it was pointed out that many leading journos, including editorial staff at the Guardian, I believe, also lived in Cameron’s village of Chipping Norton. Over on the other side of the Pond, some of the left-wing news shows on the Net, like The Young Turks, Sam Seder’s Majority Report and the David Pakman Show, have also commented on the way the press is content to parrot stories and claims by right-wing politicians, because they’re afraid that if they start challenging them, those politicians will simply stop talking to them and they’ll lose their stories. The result has been a decline in journalistic standards, as papers no longer attempt to hold politicos to account, but simply repeat their lines and lies. I’ve no doubt that this also partly accounts for the utter complicity of the press in repeating the claims and assumptions of the neoliberal right over here.

But this also doesn’t exonerate the Beeb. Despite the protestations of its political editor, the Beeb does platform right-wing figures over the left. Mike put up a graphic from Tory Fibs a few days ago, which showed very clearly how massively biased the Beeb was in its inclusion of figures and spokesmen for the right on its news shows and panels. Its newsroom is stacked full of Conservatives, like Nick Robinson, and Fiona Bruce and her producers on Question Time scarcely hide their right-wing bias. And the Beeb is still under investigation for the massive bias in its Panorama documentary on anti-Semitism in the Labour party.

The lobby system is a major part of the problem, but not the whole. The whole journalistic system and its cosy relationship with right-wing politicians is rotten, and needs to be overturned. And the Beeb is very much part of it.

Double Down News Video: Ken Loach Explains Why People Need to Vote Labour

November 10, 2019

I found this excellent video from the socialist, radical film director Ken Loach. It’s from Double Down News, another online news agency that’s there to tell the world the truth about the Labour party and Jeremy Corbyn, ’cause the lamestream media won’t. Loach is the veteran director who made the films Dirty, Pretty Things, about the low-paid immigrant workers, who do the work we don’t want to, and I, Daniel Blake, about a man struggling with the obstructive, deliberately unhelpful bureaucracy of the Tories’ benefit system. He’s also another person they’ve tried to smear as an anti-Semite because he made a film a few years ago exposing the brutality of the Israeli state towards the Palestinians. However, Loach is demonstrably very far from anti-Semitic. I believe he made the film with an number of Jewish critics of Israel, and was given a rapturously welcome the other year when he appeared at a meeting of Jewish Voice for Labour. Despite what smear merchants like the Campaign AgainstAnti-Semitism, the Jewish Labour Movement, the Blairites, the Tories and the mendacious press would have you believe, Corbyn’s supporters are decent, self-respecting anti-racist people. The many Jews, who support him do so because they are, decent, self-respecting anti-racist people. They are not self-hating, and know that he has done much to support the Jewish community as he people from all racial, ethnic and religious groups in this countries. And so the folks at JVL would very definitely not give their applause to a genuine anti-Semite.

Loach begins the video by saying

The impact of Johnson is like the emperor has no clothes. We can see clearly what is amiss. Get out of Europe fast so that even the small protections that Europe provides in working conditions and the environment disappear, so that he can do deals with people like Trump, where it’ll open the door to the big American multinationals to take over our public services. And the biggest issue of all, climate change will be disregarded. If we care about the future for our kids, and grandchildren in my case, then that’s suicidal. Why are we destroying the planet? Why? Why do some areas of the country exist with nothing while other areas are overwhelmed with wealth? Why is the world like that? It doesn’t need to be like that. 

The Labour government of the past failed with its illegal wars, privatisations. We now have a chance with the beginnings of a policy that will regenerate our country, protect the environment, get rid of privatisation in the public services. Why should Richard Branson make a fortune out of the Health Service? It makes no sense. I mean, the questions are so obvious, of course young people will see it. And then they get confused with this fog of stupidity which you see in the press, broadcast every morning, so that politics becomes not the simple answer to simple questions, but becomes some arcane procedure in a tiny part of London by people, who speak a different language. Jeremy Corbyn, John McDonnell cut through that, that’s why they’re not allowed to speak. Empathy, solidarity, supporting each other, understanding each other – this is the essence of socialism. We’;re naturally good friends, we’re naturally neighbours, that’s the essence of our political system – it’s the opposite of their political system. 

The video ends with a statement by Loach about Double Down News, explaining that it’s an alternative news service, that doesn’t get funding from anyone except what it’s given. Even by old farts like him. He appeals to people to give to the organisation, offering them £20.

It’s a great video illustrated with some very pertinent images. This includes urban decay contrasted with the wealth of the City of London, Boris Johnson and Rees-Mogg in parliament, the arcane ceremony of the opening of parliament with Black Rod, the warmongers Bush and Blair together, Richard Branson toasting his good fortune, a collage formed by a newspaper photo of Osama bin Laden embracing a newspaper photo of Corbyn and the selection of tabloid front pages smearing the Labour leader. There’s also clips of Corbyn meeting ordinary members of the public, embracing a Muslim woman in a burqa, that’ll no doubt send Boris’ supporters bonkers, and writing messages of condolence to the people of Grenfell Tower.

This is an eloquent talk by one of Britain’s most gifted and critically acclaimed film-makers. He’s right, and especially about the way the concentration on the arcane ritual of parliament may be putting off young people. It certainly seems to me to be a way of dividing people into a politically-literate class of affluent people, who understand it and its jargon, and the rest of us.

Loach is getting on a bit, but he’s still active and his voice needs to be heard. We need to listen to him and organisations like DDN, and not to the lamestream media.

Is Riley’s and Oberman’s Fixation with Corbyn Heading towards Clinical Paranoia?

November 9, 2019

Mike’s had to put up another piece on his site asking his supporters to dig into their pockets again to help fund his defence against Rachel Riley. His preliminary hearings set for December 11, and he needs a further £6,684. Justice in this country is expensive, which is why I think Riley is pursuing her entirely malicious libel claim against Mike, and threatens anybody else, who dares to criticise her, with legal action.

But the fixation Riley and her bestie, Z-list actor Tracy-Ann Oberman, have with supposed Labour anti-Semitism, and particularly Jeremy Corbyn, is so extreme and irrational that I’m starting to wonder if it’s edging into clinical paranoia. For example, a few months ago one of the two heard the Durham miners’ band playing ‘Hava Nagila’ at their annual gala. Riley – or was it Oberman? – blew her top and declared it was like the KKK playing it. Except that it wasn’t. The Durham miners’ explained that they played the tune every year, and resented being compared to the Klan. As they should. But the pair have obviously decided that as Corbyn and his supporters want justice for the Palestinians, they are anti-Semites, and so every member of a trade union or the Labour party is thus likely to be a Nazi.

And a few weeks ago Oberman decided that Corbyn was stalking her personally. She was performing in a play at a theatre in Manchester, and Corbyn turned up visiting the theatre. But it had nothing to do with persecuting Oberman. Corbyn’s actually a patron of that particular theatre, and was one of the people, who got it set up in the first place. He was there to see a play. This seems to show, to me, that Oberman is on the verge of real paranoia.

I’ve compared her fixation with Corbyn and anti-Semitism in the past to some of the bizarre racist myths about Roman Catholics and Blacks circulating around poor White Protestants in the southern US. A documentary was made about this a few years ago, but I can’t remember its name. Apparently this included tales that Roman Catholics were secretly telepathic, and if you suddenly found yourself thinking about the Pope, it meant that they were secretly beaming Roman Catholic ideas into your head. Blacks also had a powder they could put on their body that would make them appear White. Thus your mate could really be Black. She also reminds me of the paranoid messages the FBI used to get during the Cold War from people, who wore the tinfoil beanie against the CIA/Red Chinese/Aliens beaming their mind control rays at them. As well as the other nutters, who thought they’d found Adolf Hitler alive and well and working at the local Jewish delicatessen in New York.

She also reminds me of Steve Renstrom, AKA She-Bop Steve, an American artist, who decided that Senator Alan Cranston was behind a vast conspiracy to kill millions including John F. Kennedy and the actor John Belushi. Donna Kossy provides an example of his insane rants in her Kooks: A Guide to the Outer Limits of Human Belief (Portland, Oregon: Feral House 1994). This has the following

The Goods on the Big Boys

Reagan/Cabinet, Iran/Contra Situation –

IT’S A CRANSTON ‘TAKES THE FALL’ FRONT LIE

[TERROR OF JUSTICE]

The Reich, or Cranston Co., owns the scenario and is undermining the power and popularity of the Presidency. The Reich is freaking about the possibility of justice re their mass slaughtering of the people.

So, they opportuned and exacerbated the Iran thing plus deviously calling for conclusions, anti-Reagan conclusions, all across the land. (brainwashing every voice). This one really tipped me: picture of Reagan on the front page pointing to head. (At the same time as Iran scheme!)

The Dan Rather Incident: Horrifying Berlin 42 Implications

It was designated also to blind mass “Dupe Troop” levels. “What’s the frequency” was a ‘drop’ they’d buy a “it’s pigs allright, must be o.k. to beat up newsmen. We ought accept more ‘n more Nazi violence and atrocities. And it’s o.k. also about owning the media about it.”

P.S. All during this writing I’m being insanely tortured. Also flow “cover up” and American guilt lies every second.

The Iran/ Contra scandal was when members of Reagan’s government were caught supplying arms to Iran, so that they would pressure Shi’a terrorists in Lebanon into releasing captured American hostages. The conspiracy also involved sending aid to the Fascist Contras in Nicaragua in exchange for allow them to export cocaine to America. The Dan Rather incident was when the veteran American newsman was assaulted in New York by someone, who seemed to think he was responsible for mind-control beams or some such similar nonsense, and beat Rather over the head shouting, ‘What’s the frequency, Kenneth?’

It might sound a bit extreme comparing Riley’s and Oberman’s fixation with Jeremy Corbyn and She-Bop Steve’s paranoid views about Senator Cranston. But I do think that there are real similarities there and that, if they’re not careful, Riley and Oberman will end up as real paranoiacs blaming Corbyn for all manner of conspiracies, including UFOs.

Mike’s very grateful to his supporters for all the help he gets, no matter how small. If you want to help him, go to https://voxpoliticalonline.com/2019/11/08/target-set-to-fund-next-hearing-in-riley-libel-fightback/ and follow the instructions there.

Desperate Tories Now Reduced to Anti-Semitism Smears Again

November 4, 2019

Do I scent fear hitting the Tory ranks? Surely not! But the proof is there, as the increasingly desperate Torygraph and the Jewish Chronicle are reviving the old smear that Jeremy Corbyn is an anti-Semite. But they’re simply parroting the claim of James Cleverly, the Tory chairman – and Mike’s absolutely right that his monicker is a misnomer – that Jewish families are going to leave the UK, ’cause they’re afraid of what Corbyn’s going to do if he gets in.

Really? I don’t believe it!, to use Victor Meldrew’s old catchphrase. Has anybody asked the views of Corbyn’s many Jewish supporters? Like, you know, Jewish Voice for Labour? Jewdas, with whom Corbyn spent a Passover seder? Mr Shraga Stern and the Haredi community, who Corbyn gave his support to their campaign to save their historic London cemetery from redevelopment? Or just ordinary, grassroots Jewish Labour voters, like those, who have appeared on YouTube and in print stating clearly that there is anti-Semitism in the Labour party, but they personally haven’t experienced it.

No, clearly not, because this would undermine the narrative the British political establishment want to push: that Jeremy Corbyn is a vicious anti-Semite, and so are his supporters – decent, anti-racist women and men like Jackie Walker, Tony Greenstein, Marc Wadsworth, Ken Livingstone, Mike, Martin Odoni and too many others. The pro-Israel right is pushing this for all it’s worth, because Corbyn isn’t an anti-Semite. But he does want a just peace in Israel with the Palestinians. And that can’t be tolerated. As for the Tories, they’re simply using any smear they can to destroy Labour, while it’s been repeated by the Blairites within the party as a way of ousting him and purging his supporters.

As for the two papers pushing this story, they’re going down the tubes at a rate of knots. The Torygraph has lost much of its readership, partly due to its mercenary editorial policy, which has seen it sacrifice journalistic integrity to the interests of its advertisers. And the Jewish Chronicle is under the helm of Stephen Pollard, who’s as Jewish as I am. Hence writer and academic Michael Rosen, who I think was Children’s Poet Laureate, has accused him of ‘Jewsplaining’. Yes, Pollard’s a non-Jew, who’s taken it upon himself to tell Jews what to believe as Jews. But he’s also a right-wing hack, who when he was with the Depress and similar rags wrote foam-flecked rants demanding the destruction of the welfare state, attacking the trade unions, and claiming that Labour and the Scary Muslims are going to destroy western civilisation.

The Tories have been pushing this line for a long time, ever since around about 9/11, I think. I remember Frederick Raphael giving a glowing review in the Spectator to a novel set a few years hence, in which the remains of the socialist parties in the EU and the Scary Muslims have joined together to begin a new Holocaust. And long before Corbyn won the Labour party leadership, the Right were already leveling accusations of anti-Semitism. Their target was Ed Miliband, who was, er, Jewish. And there was more than a shade of anti-Semitism in their attacks on him. Like the Mail’s article attacking his father, Ralph Miliband, as the ‘Man Who Hated Britain’. Miliband pere was a Belgian immigrant, who fled here from the Nazis. And unlike the father of former editor Paul Dacre, who stayed put in Britain as their society correspondent, Miliband fought for this country in the War. And then there’s the Mail’s own infamous history of supporting Mosley and the British Union of Fascists, and how the father of the newspaper’s current editor, Geordie Grieg, was a member of one of the pro-Nazi British societies before the War.

And the anti-Semitism continues, along with the islamophobia and bog-standard racism. Zelo Street has posted a very good riposte to Sunday’s Andrew Marr Show, where the show’s host interviewed John McDonnell. Of course Marr had to raise the question about what Labour was doing to allay the fears of the Jewish community about anti-Semitism. It’s now part of the standard set of questions the media now ask. But they don’t ask it of the Tories, despite the flagrant examples in the Tory ranks.

For example, how about Jacob Rees-Mogg calling John Bercow and Oliver Letwin ‘illuminati’ in parliament? As I’ve blogged previously, the Illuminati were a freethinking sect, who infiltrated the Freemasons in Bavaria. They are now at the centre of a bonkers conspiracy theory, which sees them as the secret force behind the world’s governments, manipulating politics and industry. Not all varieties of this theory are anti-Semitic. In some, they’re just the global elite, who are seen as Masonic Satanists. But it does merge with the stupid, murderous theories about Jewish bankers. The accusation so alarmed one Jewish academic, that he wrote an article about it revealing the anti-Semitic underpinnings behind the accusation. But it was about the Tories, so the media ignored it. Oh well, at least Mogg didn’t accuse Bercow and Letwin of being members of the Zionist Occupation Government.

Then there’s Priti Patel’s support of the Viktor Orban, the head of the viciously anti-Semitic and islamophobic Fidesz party of Hungary, and her denunciation of the ‘north London liberal elite’. Now she might be referring simply to rich liberals in that part of London. But it also sounds very much like an attack on a certain religious/ethnic group, who stereotypically live in Golders Green.

Gove has also tried to smear Labour again with another accusation of anti-Semitism, following a tweet from an individual, who wasn’t a member of the party. Apart from the fact that Labour can’t suspend people who aren’t members, Gove himself was also criticised by the Jewish Chronicle, amongst others, for opposing an attempt by the European Parliament to censure Orban’s government in Hungary for its anti-Semitism.

And this is all quite apart from the rabid islamophobia and racism of the various twitter and Facebook groups supporting Boris and Jacob Rees-Mogg, and Gove’s equally odious wife, Sarah Vine, declaring that the statement that there should be ‘less Islam in Britain’ was funny.

Going back to the claim that Jewish families are going to leave Britain to escape Corbyn, Mike points out on his blog how this resembles Phil Collins’ statement back in the early ’90s that if Labour won the election, he’d go to America. Well, he didn’t. The Tories won the ’92 election, so he didn’t have to. But he didn’t leave when they won the ’97 election either.

It also reminds me of the curious case of Danny Cohen. Cohen was a senior Beeb executive, who bogged off to Israel claiming that Labour was anti-Semitic and Britain was unsafe for Jews. Not that unsafe, however, as I think he’s come back. So much for the claim that contemporary Britain is like Germany in 1937. It isn’t, not by a very long chalk.

Treat all this as just more scaremongering from the Tories. It’s just more lies, from a desperate and lying party. And one that hopefully will be out of power after the election.

For more information, see: https://voxpoliticalonline.com/2019/11/04/jewish-families-will-leave-this-nonsense-claim-is-the-upshot-of-the-labour-anti-semitism-witch-hunt/

https://zelo-street.blogspot.com/2019/11/michael-gove-more-tory-anti-semitism.html

 

Review of Book on New Atheist Myths Now Up on Magonia Review Blog

November 1, 2019

The Magonia Review of Books blog is one of the online successors to the small press UFO journal, Magonia, published from the 1980s to the early part of this century. The Magonians took the psycho-social view of encounters with alien entities. This holds that they are essentially internal, psychological events which draw on folklore and the imagery of space and Science Fiction. Following the ideas of the French astronomer and computer scientist, Jacques Vallee, and the American journalist, John Keel, they also believed that UFO and other entity encounters were also part of the same phenomenon that had created fairies and other supernatural beings and events in the past. The magazine thus examined other, contemporary forms of vision and belief, such as the Satanic Ritual Abuse scare in the 1990s. It also reviewed books dealing with wide range of religious and paranormal topics. These included not just UFOs, but also the rise of apocalyptic religious faith in America, conspiracy theories, ghosts and vampires, cryptozoology and the Near Death Experience, for example. Although the magazine is no longer in print, the Magonia Review of Books continues reviewing books, and sometimes films, on the paranormal and is part of a group of other blogs, which archive articles from the magazine and its predecessor, the Merseyside UFO Bulletin (MUFOB), as well as news of other books on the subject.

I’ve had a number of articles published in Magonia and reviews on the Review of Books. The blog has just put my review of Nathan Johnstone’s The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion (Palgrave MacMillan 2018).  The book is a critical attack on the abuse of history by New Atheist polemicists like Richard Dawkins, Sam Harris and so on to attack religion. He shows that the retail extremely inaccurate accounts of historical atrocities like the witch hunts and persecution of heretics by the Christian church and the savage anti-religious campaign in the Soviet Union in order to condemn religion on the one hand, and try to show that atheism was not responsible for the atrocities committed in its name on the other. At the same time he is alarmed by the extremely vitriolic language used by Dawkins and co. about the religious. He draws comparisons between it and the language used to justify persecution in the past to warn that it too could have brutal consequences despite its authors’ commitment to humanity and free speech.

The article is at: http://pelicanist.blogspot.com/2019/10/believing-in-not-believing-new-atheists.html if you wish to read it at the Magonia Review site. I’ve also been asked to reblog it below. Here it is.

Nathan Johnstone. The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion. Palgrave Macmillan 2018.

The New Atheists is a term coined to described the group of militant atheists that emerged after the shock of 9/11. Comprising the biologist Richard Dawkins, the journalist Christopher Hitchens, the philosophers Daniel C. Dennett and A.C. Grayling, the neuroscientist Sam Harris, the astronomer Victor Stenger, and others, they are known for their particularly bitter invective against all forms of religion. The above claim to stand for reason and science against irrationality and unreason. But while they are especially protective of science, and who gets to speak for it or use its findings, they are cavalier regarding theology and the humanities, including history.
Johnstone is appalled by this attitude. Instead of respecting history and its scholarship, he compares Dawkins, Harris et al to hunter-gatherers. They are not interested in exploring history, but rather using it as a grab-bag of examples of atrocities committed by the religious. In so doing they ignore what historians really say about the events and periods they cite, and retail myth as history. These he regards as a kind of ‘Black Legend’ of theism, using the term invented in the early twentieth century by the Spanish historian Julian Juderas to describe a type of anti-Spanish, anti-Roman Catholic polemic. He states his book is intended to be just a defence of history, and takes no stance on the issue of the existence of God. From his use of ‘we’ in certain points to describe atheists and Humanists, it could be concluded that Johnstone is one of the many of the latter, who are appalled by the New Atheists’ venom.
One such religious doubter was the broadcaster John Humphries,  the author of the defence of agnosticism, In God We Doubt. Humphries stated in the blurb for the book that he considered himself an agnostic before moving to atheism. Then he read one of the New Atheist texts and was so shocked by it he went back to being an agnostic. The group first made its debut several years ago now, and although New Atheism has lost some of its initial interest and support, they’re still around.
Hence Johnstone’s decision to publish this book. While Dawkins’ The God Delusion was published almost a decade ago, the New Atheists are still very much around. They and their followers are still on the internet, and their books on the shelves at Waterstones. Dawkins published his recent work of atheist polemics, Outgrowing God: A Beginner’s Guide a few weeks ago at the beginning of October 2019. He accompanied its publication with an appearance at Cheltenham Literary Festival, where he was speaking about why everyone should turn atheist.
The events and the atrocities cited by the New Atheists as demonstrations of the intrinsic evil of religion are many, including the Inquisitions, the witch-hunts, anti-Semitism, the Crusades, the subjugation of women, colonialism, the slave trade and the genocide of the Indians, to which they also add human sacrifice, child abuse, censorship, sexual repression and resistance to science. These are too many to tackle in one book, and it confines itself instead to attacking and refuting New Atheist claims about the witch-hunts, the medieval persecution of heretics, and the question of whether Hitler was ever really Christian and the supposed Christian origins of Nazi anti-Semitism and the Holocaust.
The book also tackles historical movements and figures, that the New Atheists have claimed as atheist heroes and forerunners – the ancient Greek Atomists and two opponents of the witch-hunts, Dietrich Flade and Friedrich Spee. It then moves on to examine Sam Harris’ endorsement of torture in the case of Islamist terrorists and atheist persecution in the former Soviet Union before considering the similarity of some New Atheist attitudes to that of religious believers. It concludes with an attack on the dangerous rhetoric of the New Atheists which vilifies and demonises religious believers, rhetoric which could easily provoke persecution, even if its authors themselves are humane men who don’t advocate it.
Johnstone traces these atheist myths back to their nineteenth and pre-nineteenth century origins, and some of the books cited by the New Atheists as the sources for their own writings. One of the most influential of these is Charles MacKay’s 1843 Extraordinary Popular Delusions and the Madness of Crowds. In many instances he shows them to be using very dated, and now refuted texts. With some of the modern works they also draw on, examination shows that often they ignore the authors’ own conclusions, which may differ considerably, or even be the complete opposite of their own.
In the case of the witch-hunts, Johnstone traces the oft-quoted figure of over nine million victims to an early nineteenth century German author, Gottfried Christian Voigt, who extrapolated it from the murder of the thirty witches executed in his home town of Quedlinburg from 1569 to 1683. He assumed this was typical of all areas throughout the period of the witch-hunts. The figure was picked up by the radical neo-Pagan and feminist movements of the 1970s. But it’s false. The real figure, he claims, was 50,000. And its intensity varied considerably from place to place and over time. The Portuguese Inquisition, for example, only killed one witch c. 1627. In other places, the inquisitors were conscientious in giving the accused a fair trial. Convictions for witchcraft were overturned and evidence was taken to prove the accused’s innocence as well as guilt. The Roman Inquisition also demanded the accused to provide a list of their enemies, as their testimony would obviously be suspect.
In regions where the discussion of witchcraft had resulted in the mass trial and execution of the innocent, the religious authorities imposed silence about the subject. Johnstone rebuts the statement of some Christian apologists that the Church was only complicit in these atrocities, not responsible for them. But he shows that they were an anomaly. Nearly all societies have believed in the existence of witches throughout history, but the period of witch-hunting was very limited. The problem therefore is not that religion and belief in the supernatural leads inexorably to persecution, but how to explain that it doesn’t.
He shows that the Church moved from a position of initial scepticism towards full scale belief over a period of centuries. The witch-hunts arose when maleficium – black magic – became linked to heresy, and so became a kind of treason. As an example of how secular and political motives were also involved in the denunciations and trials, rather than just pure religious hatred, he cites the case of the priest Urbain Grandier. Grandier’s case was the basis for Aldous Huxley’s novel, The Devils of Loudoun, which was filmed by Ken Russell as The Devils. Here it appears the motives for the trial were political, as Grandier had been an opponent of the French minister, Cardinal Richelieu. Johnstone also considers that as secular societies have also persecuted those they consider to be politically or morally deviant there exists in humanity a need to persecute. This means finding and identifying an anti-group, directly opposed to conventional society, whose existence and opposition demonstrates the value of that society.
KEN RUSSELL’S ‘THE DEVILS’ (1971)
The medieval persecution of heretics may also have been due to a number of causes and not simply due to the malign attitudes of religious believers. There was a period of nearly 700 years between the execution of the Roman heretic, Priscillian, in the fourth century and the revival of persecution the early eleventh. This arose in the context of the emergence and development of states and the expansion of papal and royal power, which involved church and crown extending their power over local communities. At the same time, the papacy attempted reforming the church, at first in response to popular demand. However, it was then faced with the problem of clamping down on some of the popular reform movements when they threatened to run out of its control.
As the case of the Waldensians shows, the line between orthodoxy and heresy could be an extremely fine one. Johnstone also raises the question here of whether one of the most notorious medieval heretical groups, the Cathars, ever existed at all. It is possible that their existence is an illusion created by the categories of heresies the inquisitors had inherited from the Church Fathers. These were forced onto a group of local communities in the Languedoc, where popular piety centred around the Good Men and Women. These were highly respected members of the community, who were believed to live exemplary Christian lives. They were therefore due proper respect, which to the inquisitors looked like heretical veneration.
Hitler’s Christianity is also highly debatable. The little reliable testimony states that he was indeed Roman Catholic, but doesn’t provide any evidence of a deep faith. He certainly at times claimed he was a Christian and was acting in accordance with his religious beliefs. But an examination of some of these quotes shows that they were uttered as a rebuttal to others, who stated that their Christian beliefs meant that they could not support Nazism. This raises the question of whether they were anything more than a rhetorical gesture. There is evidence that Hitler was an atheist with a particular hatred of Christianity. This is mostly drawn from his Table Talk, and specifically the English edition produced by Hugh Trevor-Roper. The atheist polemicist, Richard Carrier, has shown that it is derived from a French language version, whose author significantly altered some of the quotes to insert an atheist meaning where none was present in the original. However, Carrier only identified a handful of such quotes, leaving forty requiring further investigation. Thus the question remains undecided.
Johnstone also examine the Nazi persecution of the Jews from the point of view of the theorists of political religion. These consider that humans are innately religious, but that once secularisation has broken the hold of supernatural religion, the objects of veneration changes to institutions like the state, free market capitalism, the New Man, Communism and so on. Those who follow this line differ in the extent to which they believe that the Nazis were influenced by religion. Some view it as a hydra, whose many heads stood for Christianity, but also Paganism in the case of Himmler and the SS. But underneath, the source of the real religious cult was the race, the nation and Hitler himself. If these theorists are correct, then Nazism may have been the result, not of a continued persecuting Christianity, but of secularisation.
He also considers the controversial view of the German historian, Richard Steigmann-Gall, whose The Holy Reich considered that the Nazis really were sincere in their Christianity. This has been criticised because some of the Nazis it examines as examples of Nazi Christian piety, like Rudolf Hess, were minor figures in the regime, against vehement anti-Christians like Alfred Rosenberg. He also shows how the peculiar views of the German Christians, the Nazi Christian sect demanding a new, Aryan Christianity, where Christ was blond and blue-eyed, and the Old Testament was to be expunged from the canon, were similar to certain trends within early twentieth century liberal Protestantism. But the German historian’s point in writing the book was not simply to put culpability for the Nazis’ horrors on Christianity. He wanted to attack the comfortable distance conventional society places between itself and the Nazis, in order to reassure people that they couldn’t have committed such crimes because the Nazis were different. His point was that they weren’t. They were instead uncomfortably normal.
DEMOCRITUS
The New Atheists celebrate the ancient Greek Atomists because their theories that matter is made up of tiny irreducible particles, first put forward by the philosophers Epicurus and Democritus, seem so similar to modern atomic theory. These ancient philosophers believed that these alone were responsible for the creation of a number of different worlds and the creatures that inhabited them by chance.
Some of these were forms that were incapable of surviving alone, and so died out. Thus, they appear to foreshadow Darwin’s theory of Natural Selection. New Atheist writers bitterly attack Aristotle, whose own rival theories of matter and physics gained ascendancy until Atomism was revived in the seventeenth century. The natural philosophers behind its revival are credited with being atheists, even though many of them were Christians and one, Pierre Gassendi, a Roman Catholic priest. Their Christianity is thus seen as nominal. One also takes the extreme view that Galileo’s prosecution was due to his embrace of the atomic theory, rather than his argument that the Earth moved around the Sun.
But scholars have shown that the ancient atomic theory grew out of particular debates in ancient Greece about the fundamental nature of matter, and cannot be removed from that context. They were very different to modern atomic theory. At the same time, they also held beliefs that are to us nonsense as science. For example, they believed that the early creatures produced by atoms were fed by the Earth with a milk-like substance. They also believed in the fixity of species. Even where they did believe in evolution, in the case of humanity, this was more Lamarckian than Darwinian. Aristotle’s views won out over theirs not because of religious narrow-mindedness or ignorance, but because Aristotle’s had great explanatory power.
The scientists, who revived it in the seventeenth century, including Boyle and Newton, were sincere Christians. They believed that atoms created objects through divine agency because the ancient Greek explanation – it was all chance without a theory of momentum – genuinely couldn’t explain how this could occur without God. As for Galileo, the historian who first suggested this extreme and largely discredited view, believed that he was a victim of papal politics, and that there had also been a party within the Vatican and the Church, which supported his theories.
Discussing the two witch-hunters celebrated by the New Atheists as atheist, or at least, Sceptical heroes, the book shows that this was not the case. Dietrich Flade seems to have been accused because he had fallen out with an ecclesiastical rival, Zandt, for being too lenient on the accused witches. But he also appears to have been protected by the church authorities until the accusations of witchcraft by accused witches became too many to ignore.
The other Sceptical hero, Friedrich Spee, was a Jesuit priest, who became convinced of the innocence of those accused of witchcraft through attending so many to the stake. He then wrote a book condemning the trials, the Cautio Crimenalis. But he was no sceptic. He believed wholeheartedly in witchcraft, but considered it rare. The use of torture was wrong, as it was leading to false confessions and false denunciations of others, which could not be retracted for fear of further torture. Thus the souls of the innocent were damned for this sin. But while good Christians were being burned as witches, many of the witch-hunters themselves were in league with Satan. They used the hunts and baseless accusations to destroy decent Christian society and charity.
But if the New Atheists are keen to ascribe a wide number of historical atrocities to religion without recognising the presence of other, social and political factors, they deny any such crimes can be attributed to atheism. Atheism is defined as a lack of belief in God, and so cannot be responsible for inspiring horrific acts. Johnstone states that in one sense, this is true, but it is also a question about the nature of the good life and the good society that must be constructed in the absence of a belief in God. And these become positive ideologies that are responsible for horrific crimes.
Johnstone goes on from this to attack Hector Avelos’ statement that the Soviet persecution of the Church was only a form of anti-clericalism, which all societies must go through. Johnstone rebuts this by describing the process and extent of Soviet persecution, from the separation of church and state in 1917 to the imposition of atheism by force. Churches and monasteries were closed and religious objects seized and desecrated, religious believers arrested, sent to the gulags or massacred. These persecutions occurred in cycles, and there were times, such as during the War, when a rapprochement was made with the Orthodox Church. But these periods of toleration were always temporary and established for entirely pragmatic and utilitarian purposes.
The goal was always the creation of an atheist state, and they were always followed, until the fall of Communism, by renewed persecution. The wartime rapprochement with the Church was purely to gain the support of believers for the campaign against the invading Nazis. It was also to establish state control through the church on Orthodox communities that had survived, or reappeared in border areas under Nazi occupation. Finally, the attack on the clergy, church buildings and religious objects and even collectivisation itself were done with the deliberate intention of undermining religious ritual and practice, which was considered the core of Orthodox life and worship.
Sam Harris has become particularly notorious for his suggestion that atheists should be trusted to torture terrorist suspects because of their superior rationality and morality compared to theists. Harris believed it was justified in the case of al-Qaeda suspects in order to prevent further attacks. But here Johnstone shows his logic was profoundly flawed. Torture was not introduced into medieval judicial practice in the twelfth century through bloodthirsty and sadistic ignorance. Rather it was intended as a reasonable alternative to the ordeal. Human reason, and the acquisition of evidence, was going to be sufficient to prove guilt or innocence without relying on supposed divine intervention. But the standards of evidence required were very high, and in the case of a crime like witchcraft, almost impossible without a confession.
The use of torture was initially strictly limited and highly regulated, but the sense of crisis produced by witchcraft resulted in the inquisitors abandoning these restraints. Similarly, Harris’ fear of terror attacks leads him to move from reasonable suspects, who may well be guilty, to those who are simply members of terrorist organisations. They are fitting subjects for torture because although they may be innocent of a particular offence, through their membership of a terrorist organisation or adherence to Islamist beliefs, they must be guilty of something. Finally, Harris also seems to see Islamism as synonymous with Islam, so that all Muslims everywhere are seen as enemies of the secular Western order. This is exactly the same logic as that which motivated the witch-hunts, in which witches were seen as the implacable enemies of Christian society, and so exempt from the mercy and humane treatment extended to other types of criminal.
From this Johnstone then goes on to consider how the New Atheists’ image of atheism and the process of abandoning belief in God resembles religious attitudes. Their belief that atheism must be guarded against the dangers of falling back into religious belief mirrors Christian fears of the temptation to false belief, such as those of the Protestant reformers towards the persistence of Roman Catholicism. At the same time, their ideas of abandoning God and so attaining the truth resembles the Christian process of conversion and membership of the elect. And the vitriol directed at the religious for continuing to believe in God despite repeated demonstrations of His nonexistence resembles the inquisitors’ attitude to heretics. Heresy differs from error in that the heretic refuses to be corrected, and so must be compelled to recant by force.
The book also shows the dangers inherent in some New Atheist rhetoric about religious believers. This runs in contrast to much New Atheist writing, which is genuinely progressive and expresses real sympathy with the marginalised and oppressed, and which advocates trying to see the world through their eyes. But no such sympathy is granted religious believers. They are described as children, who may not sit at the same table as adults. Or else, following the logic of religion as a virus, proposed by Dawkins, they are described as diseased, who do not realise that they have been infected and even love their condition.
Bringing children up religious is condemned as child abuse. A.C. Grayling is shown to have a utilitarian attitude in his own advocacy of secularisation. He first states that he supports it for creating multiculturalism, but then contradicts himself by stating that he looks forward to it undermining religion. This was the same attitude the Soviets initially adopted towards religion. When it didn’t disappear as they expected, they resorted to force. Peter Boghossian wants atheist ‘street epistemologists’ – the atheist version of religious street preachers – to attack believers’ religious beliefs in public. They are to take every opportunity, including following them into church, in order to initiate ‘Socratic’ discussions that will lead them to questioning their faith.
Johnstone states that this is an implicit denial of theists’ right to conduct their private business in public without atheist interference. It’s in line with the New Atheist demands that religion be driven from the public sphere, into the churches, or better yet, the home. The metaphor of disease and infection suggests that what is needed is for religious believers to be rounded up against their will and forcibly cured. It’s the same metaphor the Nazis used in their persecution of their victims.
He quotes the atheist philosopher Julian Baggini, who is dismayed when he hears atheists describing religion as a mental disease from which believers should be forcibly treated. As for the statement that religious upbringing equals child abuse, the seriousness of this charge raises the question of how seriously the New Atheists actually see it. If Dawkins and co. really believe that it is, then their lack of demand for state intervention to protect children from indoctrination, as they see it, from the parents shows that they don’t treat child abuse seriously.
The New Atheist rhetoric actually breaks with their concrete recommendations for what should be done to disavow believers of their religious views, which are actually quite mild. This is what Johnstone calls the ‘cavalierism of the unfinished thought’. They may not recommend coercion and persecution, but their rhetoric implies it. Johnstone states that he has discussed only one of several competing strands in New Atheist thinking and that there are others available. He concludes with the consideration that there isn’t a single atheism but a multiplicity of atheisms, all with differing responses to religious belief. Some of them will be comparably mild, but most will involve some kind of frustration at religion’s persistence. He recommends that atheists should identify which type of atheist they are, in order to avoid the violent intolerance inherent in New Atheist rhetoric. This agrees with his statement at the beginning of the book, where he hopes it will lead to an atheist response to religion which is properly informed by history and which genuinely respects religious believers.
The book is likely to be widely attacked by the New Atheists and their followers. Some of its conclusions Johnstone admits are controversial, such as the view that the Cathars never existed, or that the persecution of heretics was an integral part of the forging of the medieval state. But historians and sociologists of religion repeatedly show that in the persecutions and atrocities in which religion has been involved, religion is largely not the only, or in some cases even the most important reason. Johnstone’s views on witchcraft is supported by much contemporary popular and academic treatments. His statement that the figure of over nine million victims of the witch-hunt is grossly exaggerated is shared by Lois Martin in her The History of Witchcraft (Harpenden: Pocket Essentials 2002). The Harvard professor, Jeffrey Burton Russell in his Witchcraft in the Middle Ages (Ithaca: Cornell University Press 1972) also shows how Christian attitudes towards witchcraft passed from the scepticism of the Canon Episcopi to belief as the responsibility for its persecution passed from the bishops to the Holy Office.
Early law codes treated maleficium – black or harmful magic – purely as a civil offence against persons or property. It became a religious crime with the development of the belief that witches attended sabbats where they parodied the Christian Eucharist and worshiped Satan. A paper describing the scrupulous legality and legal provisions for the accused’s defence in the Roman Inquisition can be found in the Athlone History of Witchcraft and Magic In Europe IV: The Period of the Witch Trials, Bengt Ankerloo and Stuart Clarke eds., (Pennsylvania: University of Pennsylvania Press 2002). Other writers on religion have noted the similarity between the late medieval and early modern witch-hunts and paranoid fears about Freemasons, Jews and Communists in later centuries, including the Holocaust, Stalin’s purges and McCarthyism. They thus see it as one manifestation of the wider ‘myth of the organised conspiracy’. See Richard Cavendish, ‘Christianity’, in Richard Cavendish, ed., Mythology: An Illustrated Encyclopedia (London: Orbis 1980) 156-69 (168-9).
The Soviet persecution of the Russian Orthodox Church is described by Rev. Timothy Ware in his The Orthodox Church (London: Penguin 1963). Ludmilla Alexeyeva also describes the Soviet persecution of the Orthodox Church, along with other religions and national and political groups and movements in her Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Connecticutt: Wesleyan University Press 1985). R.N. Carew Hunt’s The Theory and Practice of Communism (Harmondsworth: Penguin 1950) shows how leading Communists like Lenin believed atheism was an integral part of Communism and the Soviet state with a series of quotations from them. An example of Lenin’s demand for an aggressive atheism is his speech, ‘On the Significance of Militant Materialism’ in Lenin: Selected Works (Moscow: Progress Publishers 1968). 653-60.
It is also entirely reasonable to talk about religious elements and attitudes within certain forms of atheism and secular ideologies. Peter Rogerson in many of his well-reasoned articles in Magonia pointed out how similar some of the sceptics’ attacks on superstition and the supernatural were to narratives of religious conversion. His attitude is shared with some academic sociologists, historians and political theorists. Peter Yinger’s section on ‘Secular Alternatives to Religion’ in The Religious Quest: A Reader, edited by Whitfield Foy (London: Open University Press 1978) 537-554, has articles on the ‘Religious Aspects of Postivism’, p. 544, ‘Faith in Science’, 546, ‘Religious Aspects of Marxism’, p. 547, ‘Totalitarian Messianism’ 549, and ‘Psychoanalysis as a Modern Faith’, 551. For some scholars, the similarities of some secular ideologies to religion is so strong, that they have termed them quasi-religions.
While some atheists resent atheism being described as religion, this term is meant to avoid such objections. It is not intended to describe them literally as religions, but only as ideologies that have some of the qualities of religion. See John E. Smith’s Quasi-Religions: Humanism, Marxism and Nationalism (Macmillan 1994). New Atheism also mimics religion in that several of the New Atheists have written statements of the atheist position and edited anthologies of atheist writings. These are A.C. Grayling’s The Good Book and Christopher Hitchens’ The Portable Atheist. The title of Grayling’s book is clearly a reference to the Bible. As I recall, it caused some controversy amongst atheists when it was published, as many of them complained that atheism was too individual and sceptical to have a definitive, foundational text. In their view, Grayling’s book showed the type of mindset they wanted to escape when they left religion.
The fears of the terrible potential consequences of New Atheist rhetoric despite the avowed intentions of its authors is well founded and timely. There have been sharp complaints about some of the vitriolic rhetoric used to attack particular politicians in debates about Brexit which has resulted in assault and harassment. At the same it was reported that anti-Muslim hate crimes spiked after the publication of Boris Johnson’s column in which he described women wearing the burqa as looking like letterboxes. Neither religion, nor secularism and atheism should be immune from criticism. But Johnstone is right in that it should be correctly historically informed and careful in the language used. Otherwise the consequences could be terrible, regardless of the authors’ own humane feelings and sympathies.

17th Century Quaker Statement of Right to Freedom of Religion

October 30, 2019

I found this Quaker declaration of the freedom of religion in Documents of the Christian Church, selected and edited by Henry Bettenson, 2nd edition (Oxford: OUP 1963). It’s taken from The Chief Principles of the Christian Religion, as professed by the people called the Quakers, drawn up by Robert Barclay in 1678, and published in his Apology for the Quakers. Proposition XIV, Concerning the Power of the  Civil Magistrate in Matters purely Religious and Pertaining to Conscience, runs

‘Since God hath assumed to himself the power and dominion of the conscience, who alone can rightly instruct and govern it, therefore it is not lawful for any whatsoever, by virtue of any authority or principality they bear in the government of this world, to force the conscience of others;… provided always, that no man, under the pretence of conscience, prejudice his neighbour in his life or estate; or do anything destructive to, or inconsistent with, human society; in which case the law is for the transgressor, and justice to be administered upon all, without respect of persons.’

(p. 256).

It’s almost incredible to think that this was written in the 17th century, and that nearly 3 1/2 centuries later there are still countries in this world that don’t recognise it. Countries like Saudi Arabia, North Korea, China and Russia. In Saudi Arabia only Wahhabi Islam is permitted, and Shi’a Muslims viciously persecuted. A few years ago they also passed a law declaring that atheism was terrorism even without any violence or threats of violence being made. Russia is far more tolerant of religion than it was under Communism, when it was a persecuting atheist state. But even now, some religions are declared to be illegal. This includes not only extremist sects and beliefs, like Islamism, but also the Jehovah’s Witnesses. I admit they can be a pain when they come knocking on your door sometimes in their zeal to spread their version of Christianity, but a dangerous, radical extremist group? When, and to whom? The Nazis also persecuted them, because they wouldn’t accept Hitler as a secular Messiah.

It’s a disgrace that in the 21st century, freedom of religion and conscience still needs defending from persecutors across the world.

Frustration and Dismay at Private Eye Pushing the Anti-Semitism Smears

October 19, 2019

This kind of follows on from the post I put up on Thursday, criticising a piece in Private Eye by their correspondent ‘Ratbiter’ celebrating Stop Funding Fake News and its attempts to cut off funding from what it considers to be extremist websites. Stop Funding Fake News has been the subject of a series of posts by Zelo Street, which has shown how the organisation is itself deeply suspect. For all its avowed concern to stop fake news, SFFN itself is less than transparent. It won’t tell you who its members are for one thing. And while it has attacked right-wing sites, like Breitbart and Tommy Robinson’s wretched website, as described in Ratbiter’s article, it’s also gone after those on the Left, like the Canary.  They’re also supposed to be extremists sites peddling fake news, but as I pointed out, the Canary’s politics are those of the old social democratic consensus. The consensus that Corbyn wishes to bring back, of a mixed economy, strong welfare state, proper, effective trade unions, a nationalised and properly funded NHS, and proper rights for working people. You know, proper, constructive policies that will save this country and its people from poverty, starvation and exploitation. But Thatcherites, whether in the Tory party, or the Lib Dems and Blairites in Labour, can’t stand any of this. They can’t bear the thought that Thatcher is a goddess who failed, and that neoliberalism has run its course and been found threadbare. So Corbyn and his supporters have been accused of being Trots, Commies, Stalinists and other epithets by the papers and right-wing Labour MPs like Jess Philips.

Israel Lobby Using Anti-Semitism Smears to Suppress Criticism

But these policies are actually popular with the British public, and so the Right has taken to trying to discredit Corbyn and his followers, and more broadly the Labour party, with accusations of anti-Semitism. As I’ve blogged about endlessly, the actual incidence of genuine anti-Semitism in the Labour party is low. Very low. What riles the witch hunters is that Corbyn and his supporters are critics of Israel’s policy of oppression, apartheid and the ethnic cleansing of the Palestinians. The Israel lobby’s only defence against these entirely justifiable criticisms is to scream ‘anti-Semitism!’ and demand that their critics should be removed from office, silenced and even prosecuted for hate crimes. And ‘Ratbiter’ and Private Eye itself has been pushing this as strenuously as the rest of the media. In his article about Stop Funding Fake News, ‘Ratbiter’s’ praise for SFFN’s attack on the Canary claimed that not only was the Canary pushing fake news, but it was also anti-Semitic and pushing conspiracy theories about Jews. None of which is true. There is a concerted campaign by the Conservative Jewish establishment in this country to close down debate about Israel in line with the demands of the Israeli government. The Israeli state even as a special government office for promoting this hasbara. This is substantiated fact. But it’s suppressed by the British establishment and media, which wants you to believe that when the Board of Deputies of British Jews and the Jewish Leadership Council scream at Corbyn for supporting speeches by Holocaust survivors and anti-Nazi activists, like Hajo Meyer, attacking the maltreatment of the Palestinians, these right-wing organisations speak for all British Jews. They don’t, as is very clear by the number of Jews involved in the Palestinian rights movement, the BDS campaign and who support Corbyn in the Labour party. Still, why bother about awkward facts when you’re the media, eh?

Private Eye Part of Press Smears of Anti-Semitism

I’m particular dismayed and frustrated that Private Eye has joined in with this vilification and smearing. I’m not surprised by the right-wing press – the Fail, Scum, Depress, Times and Sunset Times, as they’ve always lied about and slandered the Labour party and left-wing activists. You only have to go back two years to when the Sunset Times smeared Mike as an anti-Semite and Holocaust denier. Or how it tried to tell the world that Michael Foot was a KGB agent, against all evidence. I’m disappointed that the Absurder, Groaniad and the Mirror have joined in with these accusation. But the Groan is in dire financial straits and has supported the Liberals in several elections. Kath Viner, the new editor, would like to make it a general political newspaper, not tied to the Left. And the Absurder and Mirror look like they’re run by Blairites.

Private Eye’s Liberal Stance and Challenge to Authority

But Private Eye’s support for the smears I find more puzzling and exasperating. OK, I realise that despite its attacks on NHS privatisation, Tory housing policy, the attacks on the disabled, the failings of the privatised water companies, probation service, and outsourcing companies like Capita and Serco, the magazine’s not actually left-wing. Its founders – Peter Cook, Richard Ingrams, Willie Rushton and Auberon Waugh were all thoroughly middle class public school boys. John Wells was the headmaster at Eton. But the magazine does have a proud tradition of standing up for those wrongly accused and questioning the actions of the security services. Paul Foot was a staunch advocate for people he believed were wrongly accused of murder. The magazine is still covering the Deepcut scandal, and what looks very much like an attempt to hide the evidence and protect the guilty by the army and the police. They’ve also covered deaths in police custody and other cases of official incompetence, corruption and wrongdoing. They even published several pieces and then a final report in the mid-90s questioning the official assertion that the Libyans were responsible for the Lockerbie bombing. They believed instead that Syria was responsible, and that blame was placed on the Libyans for political reasons: Major and George Bush senior needed Syria to join their coalition against Saddam Hussein’s invasion of Kuwait. It has also defended asylum seekers, both collectively and individually, from racist discrimination, incarceration, beatings and abuse, and the threat of deportation. It is because the magazine has this proud tradition of questioning authority that I find its current support for the anti-Semitism smears infuriating.

Private Eye also Repeating British Intelligence Propaganda?

I am also aware that, as well as probing some of the actions of the British intelligence agencies, like when they have leaned on journalists to reveal their sources, they’ve also acted to promote them. There is ample evidence that the Maidan Revolution in Ukraine in 2012, which overthrew the pro-Russian president, was anything but popular. It was instead a staged coup overseen by the US statement and the National Endowment for Democracy. But from reading the ‘Letter from…’ column in Private Eye dealing with events in that country, you are told that it is all the fault of the Russians and their supporters. It also appears that the magazine does, or at least, did, have connections to MI5. Auberon Waugh was related to one of its directors or senior officials, and Lobster a decade or so ago ran a piece, ‘5 at Eye’, speculating the magazine and particularly Waugh were responsible for running the smear stories about Harold Wilson being a KGB spy. I am also aware that as a magazine that is unaligned to any political party, and which criticises and satirises all of them, it’s going to attack Labour. Corbyn, as head of the party, is fair game. And those attacks are going to come from his opponents. Which include ‘Ratbiter’, real name Nick Cohen, and whichever Blairites used to run the ‘Focus on Fact’ cartoon attacking the Labour leader.

Private Eye Shares Journalists with Other Papers

But nevertheless, I am extremely annoyed at the way it has joined in with the smearing of decent, anti-racist, Jewish and gentile people as anti-Semites. Like the rest of the press and media, they largely haven’t contacted them for their opinion, or given them space to explain how they were smeared. When a letter has been published in Private Eye rebutting their claim that anti-Semitism is rife in Labour, they’ve replied by quoting Jon Lansman, the founder of Momentum, who believes it is. And who has been roundly criticised for this by Tony Greenstein. Part of this might just be standard press groupthink. Private Eye, for all its attacks on the press and media in its ‘Street of Shame’ and television columns, is part of it, and some of its anonymous correspondents are no doubt journalists working for other papers. Nick ‘Ratbiter’ Cohen is a hack for the Graon and Absurder, while one of the editors and probably a reviewer for their books page was Francis Wheen, another Guardian journo. The press seem to have decided en masse that Corbyn is an anti-Semite, and for all its professed independence and criticism of the fourth estate, the Eye really doesn’t seem to want to break ranks with them in that regard.

And I also suspect that they don’t want to counter that narrative for geopolitical reasons. Israel’s one of the pillars of our foreign policy in the Middle East, and although the paper has criticised it for its treatment of the Palestinians, its attack on Corbyn and his supporters as anti-Semites show that there are limits to how far the magazine will go in challenging foreign policy.

Private Eye also Afraid of Being Smeared as Anti-Semitic?

I also wonder if there are more selfish reasons. As Peter Oborne showed in his documentary on the Israel Lobby for Channel 4’s Despatches eleven years ago, the Conservative Jewish establishment and the Israel lobby will smear any and all newspapers and media organisations as anti-Semitic if they criticise Israel. Even, and perhaps especially, when that criticism is justified, as when the Guardian and BBC reported on the massacre of Palestinians in the Sabra and Shatila refugee camps in Lebanon by the Christian Phalange, who were allied to Israel. The Groan’s former editor, Alan Rusbridger, described how the president of the Board used to troop into his office, with his pet lawyer, demanding the withdrawal of articles critical of Israel on the grounds that they would incite the general public to hate Jews.

The Beeb’s respected Middle East correspondents Jeremy Bowen and Orla Guerin were also accused of anti-Semitism when they covered the above massacres. When senior Beeb officials like Sir David Attenborough defended them, they too were ridiculously accused. That should have destroyed the Board’s credibility. Instead it seems to have succeeded in emboldening the Israel lobby. Since then Israel has also denounced and lied about the Beeb’s coverage of the blockade of Gaza and the bombing campaign against Palestinians, claiming that journalists were anti-Semitic and expelling them. This does seem to have had a chilling effect at the Beeb. And not just at the Beeb – the Groan and the Absurder have also fallen in line. And I think Private Eye’s determined promotion of the anti-Semitism smears may also be part of this. They’re also, I suspect, afraid of the Board turning up in their offices to accuse them of anti-Semitism. Back in the ’60s and ’70s when the magazine appeared more louche and subversive than it is now, some newsagents refused to stock it. In the 1990s WH Smith withdrew one edition from its shelves because of a joke on the cover about the prurient public interest in the death of Princess Di. I think the magazine is still terrified of some kind of boycott by distributors, which may well be the result if the Board did decide to start accusations of anti-Semitism against them.

What Can Be Done?

So there are a variety of reasons why Private Eye is pushing the anti-Semitism smears. But speculating on their motives doesn’t make it any less infuriating that they’re doing it. I’ve thought in the past of writing letters of complaint to the Eye, explaining that the accused aren’t anti-Semites, and asking for an explanation. But what’s the point? The letter would either be ignored, or a short, edited version would appear in the magazine, which would allow them to reply quoting Lansman or someone else that anti-Semitism is rife, etc. And I might be unfair here to the magazine, but I don’t want to find myself smeared as an anti-Semite in turn and have my name or address passed onto the trolls that appear online to howl abuse at Mike, Jackie Walker and Tony Greenstein.

And so there doesn’t seem to be much hope of challenging the Eye in its pages. The only option left is to carry on critiquing its lies and those of the rest of the media in the hope that more and more people will realise that it and they are smearing decent people simply for political advantage and to keep a vicious, corrupt government installed.

Private Eye Cheers Defunding Campaign Against the Canary

October 17, 2019

I’ve blogged many times before about Private Eye’s hatred of Jeremy Corbyn and their poisonous support for the anti-Semitism smear campaign against Labour. One of those pushing it in the Eye is ‘Ratbiter’, revealed by Tony Greenstein a little while ago to be the pseudonym of Groaniad/Absurder hack Nick Cohen. Cohen, who isn’t actually Jewish despite his name, is clearly one of those miffed that Labour has elected someone who’s actually going to do something for Britain’s working people, and isn’t prepare to ignore or support crimes committed by the British establishment’s favourite colonialist state in the Middle East. He’s the author of a piece, ‘Faking Hell…’ in this fortnight’s issue of the satirical rag for 18th-31st October 2019, praising the Stop Funding Fake News organisation for their campaign to stop advertisers using those social media sites they consider to be outlets for fake news. Cohen’s article starts by praising the site for doing what he believes Google should be doing in preventing firms advertising with extremist web sites. He starts off by describing how those on the extreme right have had their advertising revenues hit, as firms like Sky, Macmillan Cancer Care, Which?, the World Wide Fund for Nature, Manchester United, Chelsea, Ted Baker, Experian and Ebay have requested Google to take down their advertising on Breitbart, Westmonster, and TR, the site of the notorious islamophobe and jailbird Tommy Robinson. Thanks to their campaign, Robinson’s site has lost 70 per cent of its income. Which might stop some of his jaunts abroad for a little while. But almost inevitable, the article goes on to attack The Canary. This has been a particular bete noir of the Eye for some time. They really don’t seem able to stand the idea that there are any social media sites supporting Corbyn, not least because they’re also a rival to the lamestream media. Which also includes Private Eye. Describing SFFN’s attacks on The Canary and its effects, Cohen says

While far-right sites target Muslim immigrants, far-left sites target Jews. “The Canary”, the campaign tells its followers and advertisers, “regularly publishes fake news and attempts to justify anti-Semitism”. it also feeds the conspiracy theories of the far left. One hideous example came when the campaign discovered that Unicef, which tends to the victims of the Syrian and Venezuelan regimes, was advertising on the Canary, which has denied the humanitarian crisis in Venezuela and pretended that Syrian president Bashar al-Assad did not use chemical weapons against Syrian civilians in Douma. In August, the Canary cut its staff from 25 to seven. Perhaps inevitably, it blamed “political Zionists” targeting advertisers.

The toppling of the Canary is “the strongest evidence yet that the clickbait business model can be defeated”, the campaign said. Combine it with changes to Facebook’s algorithms to reduce the prominence of media businesses, and fake news in the UK is taking a hit.

Let’s go through and critique this pile of driveling hogwash. 

Firstly, the Canary isn’t a ‘far left’ site. As I understand it, it supports Jeremy Corbyn. Corbyn’s programme of nationalisation, the restoration of the NHS, welfare state, worker’s rights and trade unions, isn’t extreme left, except in the addled brains of convinced Thatcherites. It’s actually a return to the social democratic consensus, which was actually the centre left before the appearance of Thatcher and her campaign of privatisation, deregulation and the destruction of the welfare state and the decimation of working class organisations.

Secondly, it doesn’t promote anti-Semitism. What it has done is attack, rebut and refute the anti-Semitism smears against the Labour party and specifically Corbyn’s and his supporters. And these are very much politically motivated. It comes from the Blairites, who are determined to cling to power whatever the cost, the British political and media establishment, which is simply terrified of anyone giving back any power to working people, and the Israel lobby. And a large part of it comes from the Israel lobby. Tony Greenstein, Jackie Walker, Asa Winstanley of the Electronic Intifada, and the Jewish American academic and critic of Israel, Norman Finkelstein,  have described at length how Israel and its supporters have been smearing any and all critics of Israel as anti-Semites since the 1980s, even when they are anything but Jew-haters, as in the case of those above. It’s their only defence against the justifiable criticism and condemnation of Israel’s government for its crimes against the Palestinians. It’s hasbara, the Hebrew term for Israeli civilian propaganda. The campaign against Israel’s critics, including Corbyn, is run by a special department of the Israeli state. This is why one of those smeared as an anti-Semite is Cyril Chilson. Mr Chilson is the son of a Russian Red Army pilot and a holocaust survivor.  He’s Israeli, and served in the IDF and then an intelligence unit producing such propaganda. It’s because of his work for the Israeli military that he recognised the attacks on Corbyn and his supporters for what it was, and denounced it. And as result, this man, the son of people whose resistance and survival of Nazism was truly heroic, has been smeared as a Jew-hater. Disgusting.

Thirdly, the Anglo-American media have been producing fake news about Venezuela and Syria. Some of the footage of refugees supposedly fleeing persecution by Maduro’s regime was faked. Independent experts analysing the footage and evidence of the chemical weapons attack at Douma have come to the conclusion that this was also faked. Assad is a monster, who has killed and tortured in order to maintain power, and he does oppress his country’s Sunni Muslim population. But it doesn’t look like he was responsible for that atrocity. That lies instead with the ‘freedom fighters’ – ahem- which we’re supporting. You know, groups connected with ISIS and what evolved from the Syrian branch of al-Qaeda. But the neocons have been pushing for the overthrow of the Syrian regime since the 1990s, because Assad is a Shi’a, like the Iranian regime, although of a much more radical branch of that faith. He’s therefore allied to Iran, which the Americans also want to overthrow. See the pieces produced by the Jimmy Dore Show about this.

Cohen in his attack on the Canary for rightly rejecting the received view of these events is therefore parroting Neocon propaganda.

Zelo Street has written extensively about Stop Funding Fake News, exposing how it attacks decent left-wing social media sites, while at the same time remaining very shadowy itself. No-one knows who runs it, as their identities and connections are very much hidden. The Sage of Crewe has therefore advised companies not to be influenced by their misinformation and pronouncements, until they themselves become much more transparent.

And then there’s Private Eye’s hypocrisy for printing this drivel.

Ian Hislop, the magazine’s editor, appeared on Radio 4 a few years ago in a piece about satire down the centuries, explaining that what his magazine attacked was humbug, double standards. Private Eye is one of the few mainstream magazines that tries to bring the public the news behind the news, exposing double-dealing, lies and hypocrisy in the press, the government and industry. But publishing this attack on the Canary is very hypocritical, consisting as it does of nothing but lies and propaganda.

The Defunding of Arab Satirists Al-Hudood

And it’s especially hypocritical as a few pages before Cohen’s wretched piece, there’s a little article in the magazine’s ‘Street of Shame’ column, ‘Joke Now, Pay Later’, about how the Arabic satirical website, Al-Hudood, was experiencing a funding crisis. Metro Bank has told them it will no longer act as their bank, and they have not been able to find anyone else to do so. There has been no explanation from the banks for this refusal to deal with them.

This seems to be the same tactics Stop Funding Fake News are taking with the Canary and other left-wing bloggers and vloggers: try to take them down through preventing people from supporting them financially. Perhaps whichever oppressive regime or organisation has leant on the banks to withdraw their support for al-Hudood also considers that they’re ‘fake news’ and a dangerous, extremist organisation.

Private Eye does much good in its exposure of some of the underhand dealings in Britain and around the world. But this attack on the Canary is, like their attacks on Corbyn and his supporters, just pure hypocritical establishment lies.

Leave.UK and Boris Now Using Racism to Push Brexit and Get Votes

October 9, 2019

I suppose it was inevitable. I realise not everyone, who voted for the Leave campaign is racist by any means. A lot of working class and left-wing peeps voted to leave the EU no doubt because of the very real problems with it. Private Eye has been describing for years its corruption, its lack of democracy and accountability of its senior officials, and the high-handed way it deals with member states that don’t toe the line. Years ago it described how the-then president of the Czech Republic, Vaclav Klaus, was aghast at the terms it presented him and his country for membership. He complained that his country hadn’t been treated like that for over thirty years. Which meant that he was comparing it to the way it had been pushed around when it had been a Soviet satellite. This drew an outraged reaction from two of the MEPs in the EU delegation, both of whom, I think, were left-wing. One of them was Daniel Cohn-Bendit, French politician, who had been a radical leader during the ’68 revolution. They screamed at Klaus that the EU was definitely democratic, and the architect and keep of peace after the Second World War.  Robin Ramsay, the editor of the conspiracy website Lobster, is an old-fashioned left-wing Eurosceptic. He objects to the EU because economic Conservatism and neoliberalism is built into it. He regards a strong nation state with nationalised industries as the best political and economic system and protector of the rights of working people. Tony Benn was the same, noting in one of his books the real harm membership of the EU actually did to our economy and industry.

But Benn was also realistic, and recognised that we were now also economically dependent on the EU, and that leaving it would also cause severe disruption and damage. 

All of which is not considered by the right-wing supporters of Brexit. They’re not interested in protected our nationalised industries, like what remains of the NHS, because they want to sell it off to the highest bidder. And that means, at the moment, Donald Trump. Thus for all their posturing, they were quite happy to see our railways owned by the Bundesbahn, the German state railway network, and our water by the French, and then the Indonesians. And our nuclear power stations built and owned by the French and Chinese. They’ve got no objections with other states and nations owning our infrastructure, as long the British state doesn’t.

And there is and has always been a nasty undercurrent of racism in the Right’s attitude to the EU. Now with the latest poster from Leave.UK it’s all out in the open. As Mike’s shown in his article, they’ve now put up a poster showing Chancellor Angela Merkel, with her arm raised in a quasi-Nazi salute, or what could be interpreted as one. And there’s a slogan ‘We didn’t Win Two World Wars to be Pushed Around by a Kraut’.

This is just pure racism, expressed in racist language. And the imagery is offensive and wrong. As Tony Greenstein showed in his article, the CDU had its share of former Nazis amongst its members. And incidentally, so was the Freie Demokraten, the German equivalent of the Liberal party. Back in the 1980s there was a massive scandal when it was revealed that neo-Nazis had all been infiltrating them. Even the odd member of the SPD has been outed as a former member of the Nazi party. But that doesn’t mean that the CDU, or any of the other German democratic parties are really Nazi, simply because they’re German. I think Merkel herself is genuinely anti-racist, and tried to demonstrate how far her country had moved from the stereotype left over from the Third Reich when she invited the million or so Syrian and North African refugees to settle in the Bundesrepublik. It backfired badly on her, as people, not just in Germany, were afraid their countries were going to be swamped by further Islamic migrants and the wave of 200 or so rapes by a minority of them provoked an vile islamophobic reaction. But Merkel herself, and her people, aren’t Nazis and aren’t engaged in some diabolical plot to dominate Europe by stealth. As I’ve blogged about endlessly, ad nauseam.

Mike’s article cites the comments from three continental papers, who I believe have rightly assessed the situation and BoJob’s shenanigans with the EU. They differ in that some of them think the Blonde Beast is aiming for a no-deal Brexit, or that, denied that, he wants a Brexit extension. But whatever the outcome, he wants most of all to blame it on the EU. Those nasty foreigners are responsible! He and the Tory press are trying to present it as though Boris and the Tories have done everything they can to secure a deal, and it’s all due to those horrible, intransigent foreigners, and particularly the Germans, that they haven’t. Thus they’re seeking to work up nationalist sentiments so that they’re voted back in with a massive majority, having seen their lead in the polls.

I can well believe it. It’s what they’ve always done.

I remember how the Tories became the Patriotic Party under Thatcher in the 1980s. Thatcher stood for Britain, and anyone, who opposed her and the Tories more widely was definitely not One Of Us. They were some kind of traitor. The Labour party was full of Commies and IRA sympathisers, as well as evil gays determined to corrupt our youth in schools. Thatcher represented Britain’s warrior heritage and island independence. She constantly and consciously harked back to Winston Churchill. Their wretched 1987 general election video showed Spitfires zooming about the skies in what Alan Coren drily called ‘the Royal Conservative Airforce’. Over the top of this an excited male voice declaimed ‘We were born free. It’s our fundamental right’. Actually, the quote comes from Rousseau’s Social Contract, and is ‘Man was born free, but everywhere he is in chains’. Which is a far better description of the free trade, low tax world Thatcher wanted to introduce and her destruction of workers’ rights and the welfare state. Thatcher was our bulwark against domestic terrorism and the IRA at home – even though she was secretly negotiating with them – and the Communists and Eurofederalists of the EU abroad.

The Tories continually used the imagery and memories of the Second World War and the Empire to drum up support.

It’s a crude, nationalistic view of British imperial history. The idea that somehow we stood alone against Hitler during the Second World War is a myth, but one that all too many of us buy into. We survived and were victorious because we had the support of our empire. We were fed, and our armies staffed, by the colonies, including those in the Caribbean, Africa and India. If it hadn’t been for them and the Americans, we would have fallen as well.

And the history of the British empire and its legacy is mixed. Very mixed. I don’t deny that many of the soldiers and administrators that founded and extended it were idealists, who genuinely believed they were creating a better order and were improving the lives of their imperial subjects. But there was also much evil. Like the history of the Caribbean and the slave colonies in North America, or the treatment of the Amerindians and other indigenous peoples, like the Maoris or Aboriginal Australians. They weren’t noble savages, as portrayed in the stereotypes that have grown up around them. But they didn’t deserve the massacre, displacement and dispossession they suffered. The Irish patriot, Roger Casement, was a British imperial official, and was radicalised by the enslavement of South American Amerindians by the British rubber industry in the Putomayo scandal. This turned him against British imperialism, and made him an ardent fighter for his own people’s independence. To get a different view of the empire, all you have to do is read histories of it from the perspective of the colonised peoples, like the Indians or the slaves in the Caribbean. Or, for that matter, the horrific treatment of Afrikaner civilians in the concentration camps during the Anglo-South African ‘Boer’ War. In too many cases it was a history of persecution, dispossession and oppression, fueled by greed and nationalism.

Ah, but the British Empire stood for democracy!

It was largely founded before the emergence of democracy, which everywhere had to be fought for. And parts of the British imperial establishment remained anti-democratic after the Liberals extended the vote to the entire working class and women at the beginning of the 20th century. Martin Pugh in his history of British Fascism between the two world wars states that sections of it were not happy with the extension of the franchise in the 1920s, especially the diplomats and administrators in the Indian office, like Lord Curzon. It’s highly dubious how much of a patriot Churchill was. In the years before the outbreak of the Second World War, Orwell remarked in one of his press articles how strange the times were, with Churchill ‘running around pretending to be a democrat’. And there was a very interesting article years ago in the weekend edition of the Financial Times that argued that it was only because Britain needed allies during the Second World War, that the English Speaking Union appeared as one of the leading organisations in the spread of democracy.

But still we’ve had it drummed into us that the Empire was an unalloyed, brilliant institution, our country is uniquely democratic, and the Tories represent both and our national pride and heritage against the depredations of Johnny Foreigner.

Salman Rushdie and the rest are right. We need proper, balanced teaching about the Empire to correct some of these myths.

Supporters of the Labour Party and Remain campaign in response to the latest eruption of bilious racism and xenophobia have released their own posters. One shows Boris Johnson and has the slogan ‘We Didn’t Win Two World Wars to Be Pushed Around by a Fascist’. Another shows Nigel Farage with the slogan ‘We Didn’t Win Two World Wars to Be Pushed Around by a Fraud’. At the bottom is another legend, reading ‘Let’s Not Leave EU’.

See: https://voxpoliticalonline.com/2019/10/09/leave-campaigns-response-to-angela-merkel-is-racism/

They’re right. And the Tories and the Leave campaign are whipping up racism simply for their own benefit. If they get a no-deal Brexit, or win a general election, they will privatise the NHS, destroy what’s left of the welfare state. Our industries will be massively harmed, and whatever’s left of them will be sold to the Americans. 

It will mean nothing but poverty and exploitation for working people. That’s how the Tories use racism and xenophobia.

Don’t be taken in by their lies. Stand up for democracy and peace and harmony between peoples and nations. Get rid of Boris, Farage and Aaron Banks. And support Corbyn and Labour.