Archive for the ‘Ireland’ Category

Giorgia Meloni – Conservative or Fascist?

September 27, 2022

I’ve been watching some of the videos posted by members of the British and America right about the new Italian prime minister, Giorgia Meloni. Meloni is head of the right-wing Brothers of Italy party, or to give them their Italian name, Fratelli d’Italia. I think ‘Fratelli’ means ‘little brothers’, but if so, then someone decided that it’s not impressive enough for the English translation of their name. She and they have been accused of being Fascists, and arch-conservatives like Matt Walsh, Simon Webb, the Lotus Eaters and Piers Morgan have rushed to defend her. Part of the controversy about her concerns her party’s slogan ‘God, family and nation’. She is proudly Christian and determined to defend the faith. She also stands for the traditional nuclear family and is against adoption and surrogacy for gays. She also rejects the modern ideology she believes is threatening motherhood as an identity, along with national identity, in order, so she says, to reduce people to anonymous consumers. And she is also anti-immigration. For the above pundits, these are all Conservative policies, not Fascist. The problem is that they were also Fascist policies. Her slogan ‘God, family and nation’ sounds like a reworked version of the old Fascist slogan, ‘Family, Faith and Fatherland’. Mussolini was anti-clerical atheist, but he made a deal with the Catholic church that allowed Roman Catholic religious education in schools in return for papacy recognising Italy as a nation, something the church had refused to do following Garibaldi’s forcible incorporation of the Papal states into the new Italy during the Risorgimento. The Italian Fascists were also determined to protect the traditional family against attack from Marxism. Marx and Engels had made it clear in the Communist Manifesto that Communism sought to abolish the family. This attitude was shared by some of the sociologists and ideologues that denounced marriage in favour of cohabitation and free love in the 1960s and 1970s and it continues in the programme of Black Lives Matter, which seeks to replace the nuclear family with a communal raising of children. There was also a huge uproar in Italy a few years ago when an Italian minister, a Black African woman, declared that she wanted polygamy legalised.

Her party’s flag has also been cited as further evidence of fascism. It contains a flame, which is supposed to refer back to the flame on Mussolini’s tomb. From what I saw, the party’s flag was the tricolour of Italy with the flame in the middle. It reminded me very much of the Tricolour Flame, the name of a ‘post-Fascist’ party which emerged after the break-up of the Missimi, or Moviemento Socialie Italiano, the Italian Social Movement, the main neo-Fascist party after World War II. Another party right-wing descended from the MSI was the Alleanzo Nazionali, led by Pierluigi Fini, which claimed to be centre right rather than far right. From this you could conclude that Meloni and the Brothers of Italy were Conservatives, albeit descendants of fascism and just a little further right of the majority of contemporary European Conservative parties. Their defence of the traditional nuclear family and rejection of some gay rights certainly contrasts with the socially liberal wing of the Tories and Dave Cameron’s introduction of gay marriage.

But some of her rhetoric certainly had my alarm bells ringing. In one of her speeches, she’s supposed to have referred to the Great Replacement, the belief that non-White immigration has been deliberately encouraged in order to replace the traditional White European population. And she’s also denounced financial speculators trying to destroy the nation state. Superficially, this sounds innocuous enough with an element of truth in it. Britain, Ireland, America and many of the European countries were hit hard by the banking crash of 2008, a crash that was caused by rampant, unregulated speculation of the type Liz Truss would like to return. As for the hatred of the EU, I was told by an Italian lady while I was at Bristol uni that when her country joined the single market, prices shot up. This caused massive anger to an extent that when she went back there, she didn’t feel safe. And after Italy’s economy collapsed, the European ‘troika’ took control and dictated the country’s economic policy. But it also sounds like the coded rightist nonsense about George Soros, whose various pro-democracy organisations in Hungary and elsewhere have been accused by Viktor Orban and others like him of seeking the destruction of traditional society. More sinisterly, it recalls the vicious, blatantly anti-Semitic conspiracies about international Jewish bankers.

Her rhetoric denouncing the reduction of people to consumers also needs analysis. At one level it recalls the left-wing concerns about the rise of consumerism and the destruction of traditional values that were voiced during the emergence of the affluent society in the ’60s and ’70s. But it could also reflect another aspect of fascist ideology – the celebration of humans as producers. After Mussolini broke with the Italian socialists he gave his paper, the Popolo d’Italia, the subheading ‘the paper of workers and producers’ to reflect the corporatist ideology which promoted both workers, management and proprietors.

As she stands, it looks very much like she is a centre-right conservative with elements of Fascist ideology. I haven’t yet seen anything about her followers marching about in black shirts and jackboots, nor about the proscription of other parties and a rigid control of the media. But then she’s in coalition with Berlusconi and his Forza Italia party. Much the same was said of him when he had Italy under his libidinous rule. There was evening a book written about it describing it as a form of fascism, written not by someone from the liberal media, but by a Times journo, as I recall. Talking about his book on Radio 4 one Saturday morning, he said that the reason Berlusconi didn’t have the authoritarian, paramilitary trappings of fascism was because he didn’t need it. For example, Berlusconi owned much of the private Italian media, and dictated the direction of the state-owned broadcaster so that all of the Italian media was practically in his hands.

Meloni may not be an overt fascist, but there’s enough fascist ideology in her conservatism to be of real concern.

Comment about Poverty and the Destruction of the Irish Health Service from Video of Protests in Eire

September 26, 2022

Earlier this evening I found on my phone a video of a Cost of Living protest posted on YouTube by People Before Profit National two days ago. Unfortunately, I haven’t been able to find it on my computer, so I don’t know what’s happened to it. I think it may have been from Eire, by a single comment I found posted to it. That was very interesting, and ran:

‘This cost of living crisis is not a new thing, and people’s lives have been adversely affected for a very long time.

As stroke, cancer, asthma patients, and disabled people have had no access to health, no access to medications, no access to treatment and no access to operations,, and no access to services for over four years, as GPs have stopped accepting medical card holders, and those minority vulnerable groups who are on low pay are faced with no other choice but to pay for GP, prescription and medication costs, in a country where healthcare is supposed to be free.

FF, FG and the Greens have a lot to answer for in the manner in which minority vulnerable groups are mistreated in Ireland, and this coming budget will do nothing to address those massive inequalities, or discriminations the silenced minority already face in everyday life. In 2022 it is a democratic, political and and human rights crisis how the sickest and the poorest people in society are living as fifth class citizens, and I hope the YouTube overlords do not block this from being posted in the comment section, like they do when people speak out against these issues.

Let’s Go Socialism (followed by a heart and a thumbs-up sign)’

The video to which this comment was attached only played for a few minutes before the screen turned black. I don’t know what happened to it or the comment so that I can’t find either of them using my computer. But I am very interested in the comment and what it says about the state of healthcare in the south. I don’t understand Irish politics and know nothing about the Irish healthcare system. But from reading the comment it sounds like Irish government have been starving it of funding, forcing the sick and disabled to pay for GP visits and their medicines. It sounds very much like what Liz Truss and the Tories would like to see in Britain with their cuts and privatisation of the NHS.

Best of luck and solidarity with everyone fighting these policies in Ireland, Britain and everywhere else.

Protest Against the Cost of Living in Northern Ireland

September 26, 2022

There have been marches against the cost of living in London and Ireland. There’s foorage and discussion of the marches against it in Dublin and Cork on YouTube. I found this video of another such protest in Belfast. The protesters carry placards demanding the nationalisation of the energy companies and also attacking the tax cuts for the rich. One of the speakers, a man, attacks the Stormont administration for not passing the measure that would help out ordinary working Ulstermen and women. He also talks about the £300 payment that some people in the province will receive. He doesn’t begrudge anyone getting the money, but as inflation is running at over 1000%, people should get a thousand pounds instead. A female speaker attacks the tax cuts and points out that it will be working people that end up paying.

This comes from the Daily Mail, who must have had to restrain themselves at the sight of working people protesting in favour of nationalisation and against the rich getting tax cuts. But the speakers are absolutely right. Bravo and respect to them, and everyone across Britain, Ireland and Europe who’s protesting against such policies.

Does the Handshake between King Charles and Sinn Fein Indicate Better Relations Between Irish Nationalists and the British State?

September 20, 2022

Maximilien Robespierre also put up a rather optimistic video a few days ago. During his brief appearance in Northern Ireland, King Charles met and shook hands with the head of Sinn Fein in province. Or at least, the head of Sinn Fein in the Stormont assembly. Robespierre played a clip of an interview with one of the Irish politicians talking about the importance of the handshake. It looks trivial, but it represents an enormous development in the party’s attitudes towards government and the British state. Robespierre said they used a variety of methods in their campaigns for Irish reunion, some of which he didn’t agree with. Well, yes. When I was growing up Sinn Fein were notorious for the very close relationship they had with the IRA and for their defence of the terrorists’ atrocities. Long before the Good Friday Agreement, the late Gerry Adams and Sinn Fein were campaigning in Ulster under the slogan ‘the ballot bomb’. The mere fact that they had shaken King Charles’ hand suggested that political relations had entered a new phase where Sinn Fein were no longer a threat to the British state, and the British state were no longer a threat to Sinn Fein.

If I interpret that correctly, it means that Sinn Fein will go about their aim of achieving Irish reunification through peaceful, democratic methods without fighting a war with the British state. And thus, in the eyes of Robespierre, if I remember correctly, there should be no obstacle for them taking up the leadership of Ulster, as provided by the Good Friday Agreement. I believe that Sinn Fein became the largest party in the assembly at the last election and so their leader should have become First Minister and formed a Sinn Fein majority government under the Agreement. They were prevented from doing so because the DUP refused their support. Democratic government once again fell into abeyance in the province.

I have to say that I don’t care whether Ulster joins Eire or not. That decision should be for the people of Northern Ireland alone. But I do care about democratic government and an end to bloodshed. And I really hope that handshake between the Sinn Fein politico and our new Lord and Sovereign does mean that democracy will return and there will be peace between us and Sinn Fein. My only fear is that the hardliners may see the handshake as Sinn Fein selling out and so split with them and return to violence. I hope this never happens.

In the meantime, I salute our king and Sinn Fein for this gesture of peace. Long may it last.

Simon Webb Has Written a Book on British Concentration Camps

August 16, 2022

Readers of this blog will be well aware that I have extremely mixed views about Simon Webb and History Debunked. I don’t share his High Toryism, heading into the ideological territory of parties like Reform, Reclaim or Patriotic Alternative, for example. I particularly reject his views that the IQ difference between Blacks and Whites is biologically determined, and that there is a further biological difference in IQ between Whites and Asians. Some of what he’s written about African history is just plain wrong, such as the statement that before the White man arrived, Black Africa was stuck in the Bronze Age. Not true – the Bantu cultures spread throughout Africa were very firmly Iron Age, as were the Kordofanian and Nilotic peoples and those of Ethiopia. His videos about the decline of South Africa after the end of apartheid and Zimbabwe after it passed to Black majority rule and the horrific dictatorship of Mugabe seem to be based on a nostalgia for White colonial rule.

But sometimes he also says something interesting and important. Looking through his website, there’s a piece on the non-fiction books he has written. Three are mentioned – one on the Suffragette Bombers, subtitled ‘Britain’s Forgotten Terrorists’, another on 1919; Britain’s Year of Revolution, which probably explains why he disputes the memorialization of Philip Wootton in Liverpool as an innocent victim of lynching, rather than a violent thug. But it’s the third that interests me here. This is British Concentration Camps: A Brief History from 1900-1975, published by Pen & Sword like his other books. He describes this book thus:

‘For many of us, the very expression ‘Concentration Camp’ is inextricably linked to Nazi Germany and the horrors of the Holocaust. The idea of British concentration camps is a strange and unsettling one. It was however the British, rather than the Germans, who were the chief driving force behind the development and use of concentration camps in the Twentieth Century. The operation by the British army of concentration camps during the Boer War led to the deaths of tens of thousands of children from starvation and disease. More recently, slave-labourers confined in a nationwide network of camps played an integral role in Britain’s post-war prosperity. In 1947, a quarter of the country’s agricultural workforce were prisoners in labour camps. Not only did the British government run their own concentration camps, they willingly acquiesced in the setting up of such establishments in the United Kingdom by other countries. During and after the Second World War, the Polish government-in-exile maintained a number of camps in Scotland where Jews, communists and homosexuals were imprisoned and sometimes killed. This book tells the terrible story of Britain’s involvement in the use of concentration camps, which did not finally end until the last political prisoners being held behind barbed wire in the United Kingdom were released in 1975. From England to Cyprus, Scotland to Malaya, Kenya to Northern Ireland; British Concentration Camps; A Brief History from 1900 to 1975 details some of the most shocking and least known events in British history.’

This looks like solid scholarship, and one those of us on the left can get behind. One of the female commenters on this blog years ago, a very staunch socialist, sent me information about the forced labour camps set up by the Labour party in the 1930s supposedly to train unemployed workers into the habit of working again. This was relevant because it was based on the same squalid attitude as Blair’s ‘welfare to work’ policy, in which the unemployed were only to be given their dole if they did unpaid work for various companies, including charities like Tomorrow’s People, and the big supermarkets. The declassification of government documents a few years ago following a court case brought by the victims of the brutal methods Britain used to suppress the Mao Mao in Kenya has resulted in another book about the concentration camps set up by Britain there, Africa’s Secret Gulags. Some of this book sounds very similar to John Newsinger’s book about the horrors committed under British imperialism, The Blood Never Dried. Newsinger is very much a man of the left, but his book also describes the atrocities committed by Britain when attempting to quell the independence forces of Britain’s former colonies. I did not know, however, about the concentration camps set up north of the border by the Polish government in exile to persecute its political enemies, including the same people targeted by the Nazis, Jews and gays.

The book and his research on this shocking topic clearly impressed others on the left. In the journalism section on his website there’s an article he wrote about it for Jacobin, a left-wing journal. He’s also written a fourth book, on the Barbary pirates, but this isn’t mentioned on his website.

In writing the book on British concentration camps, Webb’s clearly done something that can be supported by the left in bringing to light the way the British state and its allies have used forced labour and similar camps to exert its control in the home country and across its colonies. Brutal methods that should concern anyone who believes in democracy, human rights and humane government.

See: https://www.simon-webb.com/non-fiction-books.html

Book Re-Evaluating Jim Callaghan as a Skillful Politician

August 7, 2022

One of the other books featured in the Postscript catalogue for this month is James Callaghan: An Underrated Prime Minister?, edited by Kevin Hickson and Jasper Milne (Biteback: 2020). Callaghan’s tenure of No. 10 has almost become something of a byword for political failure, and is regularly trotted about the Tories as an example of how terrible the Labour party were and are and how everything was a mess in the 1970s until the glorious assumption of the throne, sorry, election victory of Margaret Thatcher. Now it seems Callaghan and his leadership of this country is being evaluated and a more positive view is emerging. The blurb for this runs

‘Since his defeat by Margaret Thatcher in 1979, James Callaghan’s premiership has been widely regarded as a period of failure and decline. This collection of essays by politicians, journalists, advisors and academics offers a reappraisal. Focusing on his handling of party management, economic policy, industrial relations, Northern Ireland and Europe, it reveals a skilled tactician balancing conflicting interests in one of the most turbulent periods of British politics.’

This looks interesting. Very interesting. But it shouldn’t be alone.

What we really want as well is a reappraisal of Maggie Thatcher which sums her policies up as the massive failure they are.

That’d cause Tory heads to explode.

Brexiteer Michael Heaver Reveals Reclaim Party’s Exciting Warmed-Up Tory Leftovers Policies

July 26, 2022

Michael Heaver’s another right-wing, Brexiteer YouTuber. Most of his content seems to be about how wonderful Brexit it, or would be, if it wasn’t for those evil whining remoaners and the European Union trying to sabotage it all the time. He seems to have gone from the Tories to backing the Reclaim party, as well as wanting the return of Johnson. Today he put up a piece revealing Reclaim’s new, (ahem, cough, cough) policies. Laurence Fox’s party will be fielding 600 candidates, which, if true, is definitely a challenge to the Tories and the other established parties. Their policies are:

Do Brexit properly.

Net Zero immigration.

Cut taxes.

I think there’s also something about getting rid of the Green agenda. And I also think they want to support Johnson’s return to power, because the other Tory leadership candidates are so terrible and will hand the government over to Starmer. Or such is the fear amongst some Tories.

This is hogwash. Let’s go through them.

Do Brexit properly: Can’t be done. Uh-huh, no way. It’s simply impossible, like squaring the circle or redefining PI as equalling four, which is what the Nebraska legislature did way back in the 19th century. If this had gone ahead, it would have meant that clocks would have gained fifteen minutes everyone hour. But like ‘Get Brexit done’ it makes a good slogan. You can’t enact Brexit without reneging on one of the key policies of the Good Friday Agreement, which was an open border with the Republic. It’s either that, or the Irish backstop in the middle of the sea, thus alienating the Loyalists. Johnson got into power claiming that he’d ‘get Brexit done’. Well, he did, and it’s been chaos. Britain’s trade with the EU has taken a massive hit, there are real threats to British industry and agriculture, the financial sector the Tories and Blairites have been so keen to protect and establish London as a international hub has also been threatened. By Brexiteer Tories, like Jacob Rees-Mogg, who moved his investment business across the briny to Dublin. All while he was telling the rest of us that Brexit would be A Very Good Thing Indeed. There were delays at Dover months or even years ago because of the additional red tape added to hauliers and other travellers going to the continent now that we were no longer part of the EU. That red tape is also damaging our music industry, as it’s made it extremely difficult for British musicians and performers to travel over there to perform.

We were told that the Tories had an ‘oven ready deal’ with Europe for Brexit.

We were told that the millions saved on our EU contributions would be spent on the NHS.

We were lied to.

And this, as the late, great Max Headroom used to say, is simply ‘more of the same’. Except that he was talking about epic, rocking 80s pop music and videos.

Net zero immigration. More red meat for the Tory faithful, and other sections of the population worried about immigration. Mostly non-White immigration. And there are real moral and practical problems with that. Firstly, there’s the moral question of denying asylum to people, who may very well be in real danger of persecution in their countries of origin. I think many of the prospective migrants properly are coming here for economic reasons. One former channel migrant was interviewed on GB News or Talk TV, and he said that most of the other immigrants he was with were trying to dodge military service in their home countries and hoped to settle so that they could bring their families over. I can’t say I entirely blame them for wanting to do so, especially when these countries are dirt-poor, corrupt dictatorships like Eritrea. But nevertheless, I think there are people trying to get here because they face real threats to their lives for their views or simply because of their ethnicity or religion. Gay people around the world face persecution, particularly in Africa. Go back a few years, and there were the Yezidis, whose women were raped and enslaved for sex by ISIS. Last year there were Afghans desperate to escape the Taliban takeover. And in the past few months Britain and other European nations have taken in refugees from Ukraine, escaping Putin’s genocidal onslaught. I don’t see how you can morally turn at least some of these away.

Then there’s the economic aspect. As Buddyhell over on Guy Debord’s Cat, and just about everyone else on the web has point out, Britain needs immigrant doctors, nurses and other workers for the NHS. Yes, we should be training our own. But we haven’t been doing so ever since one of the Tory ministers – I think it may even have been Enoch Powell – decided in the 1960s to solve the shortage of NHS doctors by encouraging them to come from Pakistan and India. I can’t see the Tories wanting to spend the money to pay for the proper training for doctors and other medical professionals. Not when they seem content to drive them away by not paying them what they deserve and overburdening them with work and paperwork.

People also immigrate to Britain and settle down and raise families as part of their work. I know a number of people, who came to this country to work, and particularly on ground-breaking scientific or engineering projects. This country is short of scientists, engineers and skilled technicians. These are precisely the type of people we should be encouraging to come here, if only so that they can pass these skills on to Brits.

Education is a major part of this. There’s a movement of academics, both teaching staff and students, between countries and across continents. Most university’s, I’d say, have international students, some of whom are going to try to settle down here. Academics also take up posts at universities and colleges right across the world. When I was studying archaeology at Bristol, several of the department staff were foreign. One was Portuguese while another was German, for example. At the same time, archaeological work takes people right across the globe. At the time I was there, there was great excitement about Neolithic discoveries in Ukraine. One of the lecturers had also helped carry out excavations of archaic homo sapiens remains in Romania. Another leading member of the department had also been excavating in Iran. Some of these academics will no doubt wish to settle down and make their home here. Either way, I can see Brexit and a zero-net immigration policy causing real problems with universities obtaining needed foreign academic staff.

And it’s going to be hypocritical. The Tories have, in my recollection, shown themselves perfectly willing to grant British citizenship to anyone rich enough. Just as Rishi Sunak got his green card to work in America by paying a million dollars. I strongly suspect that if Reclaim got in, we’d have more of the same. It would be easy immigration for the global super-rich, and keep out for everyone else.

Cutting taxes: More of the twaddle you’ve been hearing from the Tory leadership candidates. What this means is cutting taxes for the rich while passing the burden on to ordinary people at the bottom. This is supposed to encourage more investment, and hence more jobs. Balderdash. The money saved simply rests in the elite’s bank accounts. Meanwhile, because there’s less money going into the exchequer, the Tories and Reclaim after them will tell us all that cuts need to be made, more pushing of the mythical NHS waste, profligate spending on the welfare state, too many civil servants and so on. The result, more punitive cuts to the NHS, more destruction of the welfare state, more people struggling to survive on food banks, more starvation, malnutrition and grinding poverty.

Attacking the Green Agenda: The scientific consensus supports climate change, and the Green New Deal promises more jobs as well as combating threats to the environment. But the right don’t believe in climate change, and, with money coming in from Big Oil, they really don’t want to end our dependence on fossil fuels any time soon. All last week while the rest of us sweltered they told us that the rising heat was nothing to worry about, was not cause by global warming, and we were all wimps and weaklings for thinking otherwise. I wonder if Reclaim and its bosses also have their places booked for the biodomes the rich will no doubt retreat into as the deserts march on London, Birmingham and anywhere else.

Bring back Johnson: Really? There are people who really won’t be told. There’s a petition up for his return. Just like there are Americans who want the return of Trump. That’s incredible. Aside from the party politics, Trump was a disastrous president. A friend lent me a book on his presidency, and what came across most strongly was how incompetent he was. He quarraled with his leading generals, one of whom actually swore at him while telling him precisely what he was in the White House. He made up policies on the spur of the moment and then changed his mind just as suddenly. Appointments were made with important visitors, but not kept. Or he didn’t tell his staff about them, just forgot them. He deliberately undermined leading White House staff, replacing them and then doing the same to the new replacements, all of whom were determined to undermine their predecessors and competitors. And rather than draining the swamp, Trump was massively corrupt giving government contracts to friends and anybody else, including the Russians, who were prepared to stump up cash. Government monies that were intended to protect workers on bread and butter issues like pensions vanished in various politicos pockets, where they gave it to their favourite businessmen.

Johnson has been similarly incompetent. He was grotesquely tactless and incompetent as foreign secretary. Once he got his behind in No. 10 he showed himself unwilling to knuckle down and do some actual work. It seemed that every few weeks he was heading off to Chequers for a holiday. He caught Covid because he personally broke lockdown rules. And he gave valuable PPE contracts to his friends and other Tory donors. The result was problems with supply. But no worries, eh? His mates were all right. The parties were just a symptom of a man, who doesn’t like to work, loves the power and the popularity that comes with it, at least in his own imagination, and really, really, has zero sympathy with ordinary working people and their problems.

And he’s still clinging on to power, just like Gordon Brown tried to do with a deal with the Lib Dems after he lost the election to Cameron. Ian Hislop got very excited about this on Have I Got News For You, calling him ‘Mr Barnacle’. Well, Johnson is behaving exactly like the marine mollusc, and the same should apply: ‘get ye gone!’ It says something about the effectiveness of establishment propaganda that someone really thinks he’s done such a good job they want to keep him in power.

But back to the Reclaim party, there’s nothing new here. It’s just the same old Brexiteer Tory policies, promoted by a few new faces. And I honestly can’t see many of them getting a seat. Some might, but I foresee a lot of lost deposits, compounded with them splitting the Tory vote in certain quarters so that a Lib Dem or possibly Labour candidate get in.

I have a feeling they’ll go the way of UKIP and the Brexit party as another right-wing group trying to ‘break the mould of British politics’.

A Liberal Muslim’s Journey through Islamic Britain and the Dangers of Muslim Separatism

June 30, 2022

Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)

Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.

Caliphism Present in Mosques of Different Sects

The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.

In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.

Hussain Worried by Exclusively Muslim Areas with No White Residents

Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.

The Treatment of Women

He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.

London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain

Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.

Separatist Attitudes and Political Activism in Mosques

He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.

Islamophobia against Northern Irish Muslims

But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.

Liberal Islam and the Support of the British Constitution

In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.

In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.

Muslim Separatism and the Threat of White British Fascism

Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.

The Long Historical Connections between Britain and Islam

In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.

To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law

But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.

He also identifies six key values which Britain should defend and celebrate. These are:

  1. The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
  2. Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
  3. Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
  4. Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
  5. Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
  6. Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.

Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.

Criticisms of Hussain’s Book

Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.

People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.

Intolerant Preaching Revealed by Channel 4 Documentary

On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.

These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.

Conclusion

I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.

The Lotus Eaters Read Out Detransitioners’ Harrowing Stories of Pain and Regret

June 14, 2022

Readers and followers of this blog know very well how I feel about Sargon of Gasbag and the Lotus Eaters. He and they are arch-Conservative reactionaries, fully in support of the Brexit that has wrecked British trade and the agreement that has so far kept the fragile peace in Ulster. They’re fully behind privatisation, but refuse to believe that the Tories are selling off the NHS – even though it’s right under their noses – because they don’t see how anyone would want to buy it. They’re also strongly anti-feminist, believing in traditional sex roles and that a woman’s place is in the home. Sargon himself did much to destroy UKIP, simply by joining it under Gerald Batten’s fuhrership. When he did so, a number of local UKIP parties either disaffiliated from the national party or simply dissolved, and a large proportion of their membership, who weren’t racists, walked away. When this happened, I put up an angry video from one such Kipper who was absolutely livid about Sargon and other figures on the populist right, like Count Dankula and Paul Joseph Watson joining. I also utterly despise their attitude. I find them smug, complacent, and resent the way they continue to push the smear that Jeremy Corbyn and his supporters are anti-Semites. Corbyn wasn’t, and we’re not. Especially not the Jewish brothers and sisters who have been abused, smeared and purged simply because the fanatically pro-Israel right hates them condemning Israel’s decades-long ethnic cleansing of the Palestinians. As for the Lotus Eaters’ libertarianism, all their arguments in favour of this daft ideology were answer over a century ago by writers like T.H. Green, who supported the New Liberalism of the late 19th and early 20th centuries.

But I have to give Carl Benjamin and his mates credit where credit’s due. On some issues, such as the transgender debate, I think they’re right, or mostly so. Now I shall repeat: I do not support discrimination against, abuse, violence or persecution of people simply because of their sexuality or gender presentation. But there are very serious issues regarding trans ideology, the Queer Theory that informs it, and the medical-industrial complex that supports it. Quite apart from the dangers it poses to women’s sport, dignity and safety. Such as the danger to women in prisons when they are jailed with biological men, often brutal sex criminals, simply because the man identifies as a woman.

And one of the major issues is that there are powerful commercial and ideological incentives to push young people who feel dissatisfied or alienated from their birth gender towards transition. I believe that some people genuinely suffer from these issues, and have benefited from transition. My problem is not with that. My problem is with the attitude that has now emerged among gay and transgender activists that such problems are automatically a reflection of a permanent sexual identity among those suffering them. An identity which it is forbidden to question or to treat with anything but support and affirmation. According to academic research, 60%-85% of teens suffering from gender dysphoria grow out of it. The majority of them becoming gay men or women, but otherwise happy and secure in their sexual identity. And the process of transition itself also carries serious health risks. As has been admitted, puberty blockers like Lupron are not reversible, and their long term effects are unknown. The cross-gender hormones given to those making the transition can damage the heart and other organs, as well as reduce bone density. And the sex-change surgery itself may create complications that require additional surgery to correct.

Medical transition can be immensely profitable for the doctors, surgeons and clinics performing it. In Britain, I believe, there are only a small number of NHS clinics performing such treatment and so there have sprung up a number of private clinics to take over the slack. And private healthcare is all about profit. Decades ago the Beeb broadcast a documentary about the American private healthcare system, revealing the immense number of unnecessary operations that were carried out, simply because they made money for the private hospitals and surgeons. Something like this may be going on here as well.

There is a small but growing number of ‘detransitioners’. These are transpeople, who bitterly regret their decision, and are seeking as far as possible to return to their birth sex. I say small, but that’s in comparison to the people now deciding that they want to transition to the opposite gender. The online detransitioner community numbers about 20,000. Which to me is a lot.

Here Sargon and his co-host read out their stories of deep regret, and as Sargon himself says, it’s harrowing stuff. Most of the stories come from women who transitioned to men, though there is one from a man, who transitioned to a woman. They were all very young when they started to transition, some about 18 and 20 years old. One former woman says that she was 16. All the detransitioners are repelled by their new bodies and regret the loss of their natural, biological gender. One detrans woman says that she is in mourning for it. And at least one of them has serious health issues, including having to sleep for 14 hours a day, because of the treatment.

Transitioning has worked for some, but not these. This is why I strongly believe that when it comes to such radical and life-changing treatment and surgery, the greatest care should be taken to ensure that this is genuinely and absolutely appropriate for the patient.

This is why I strongly oppose the affirmation model and the attempts by trans activists to outlaw conversion therapy for trans people. Because there is the real danger that it is an attempt to ban really appropriate psychiatric treatment for people, who will be harmed, not helped, by transitioning.

My Message for We Own It Against NHS Privatisation

June 11, 2022

My last post was about the email I received earlier today about We Own It’s campaign today against the government’s intention to place private healthcare companies on the boards of the NHS. Among their activities they were asking people to write the following message on a piece of paper “Dear [*write the name of your town here*] NHS leaders, let’s rebuild our local NHS together and keep private companies out”, then take a selfie of you with the message and tweet it or, if you’re not on Twitter or in Northern Ireland, Scotland and Wales, email it to them at nfo@weownit.org.uk .

I’ve done this, and here’s my piccie with the message below.

Yeah, I know it’s faint and hardly legible, but I hope it still makes the point.