Arise 2023 kicks off with a bang Wednesday, as a vital Our Right to Resistrally (info below, register here), brings together 15+ campaigns & groups on the fight for our civil liberties & rights.
If you aren’t one of those who has got a ticket for the whole online festival yet – please grab one here today – a better world is possible, let’s keep fighting together for it.
Yours in solidarity, The Arise – A Festival of Left Ideas Volunteers (via the Labour Assembly.)
Coming up at Arise Festival
1) RALLY: Our Right to Resist
Online, THIS Wednesday May 31, 6.30pm. Register here // Get festival ticket here // Retweet here & spread the word.
John McDonnell MP // Bell Ribeiro-Addy MP // Kate Osborne MP // Kim Johnson MP // Lord John Hendy KC // Zita Holbourne, BARAC // Myriam Kane, Black Liberation Alliance // Chantelle Lunt, Black Lives Matter & Kill the Bill // Ellen Fearon, GND Rising // Mish Rahman, Labour NEC (pc) & Momentum NCG // Rob Poole, Strikemap // Chris Peace, Orgreave Truth & Justice Campaign // Hasan Patel, Young Labour // Daniel Kebede, NEU next General Secretary// Fran Heathcote, PCS President // Alex Gordon, RMT President // Video message from Shami Chakrabarti // Christine Blower (Chair)
Opening Arise – An Online Festival of Left Ideas 2023.
2) What can Gramsci teach us about the crisis today & what we can do about it?
Friday June 2, 1pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With James Schneider, author of “Our Bloc: How We Win” & former advisor to Jeremy Corbyn.
This event will look out how the Italian socialist Antonio Gramsci’s concepts of hegemony & organic crisis can help us understand what is going on today.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
3) Celebrating Solidarity: Crucial role of art & music in the miners’ strike
Sunday June 4, 5pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With: Mike Jackson, LGSM; Kate Flannery & Chris Peace, Orgreave Truth & Justice Campaign.
Fighting oppression & injustice has inspired many artists & musicians to connect with political struggles. As well as the support for the miners’ strike that came from many groups who were experiencing the same oppression & hostility from the establishment of the day, many artists were proactive about their support for the miners, We need bread but we can have roses too!
A Socialist Sunday session, hosted by the Orgreave Truth & Justice Campaign as part of Arise. Register here to get a link to join live or watch back later.
4) The Good Friday Agreement at 25: Time for Irish Unity?
BE PART OF THE DEBATE: Register here // share & invite here // RT here // get festival ticket here.
Michelle Gildernew MP, Sinn Fein // John McDonnell MP // Geoff Bell, author of ‘The Twilight of Unionism’ // Chair: Rachel Garnham, Campaign for Labour Party Democracy.
Join us for a vital discussion on Ireland’s future & prospects for real change.
5) NHS @ 75 – How can we repair & restore it after 13 years of austerity?
Online. Wed. June 7, 18.30. Register here // Share & Invite here // Get Festival Ticket here // Retweet here
Nadia Whittome MP, John Lister (Keep Our NHS Public & co-author, NHS Under Siege), John Puntis (Doctors for the NHS.) Chair: Chloe Brooks (North West. Rep, Labour Students.)
July marks 75 years of our NHS. In light of Starmer and Streeting’s recent remarks, join the discussion on how we can end the current crisis, & secure its future as a universal publicly-owned, public service for all.
Hosted by the Labour Assembly Against Austerity at Arise 2023.
6) Sylvia Pankhurst: Suffragette, Socialist & Scourge of Empire.
Friday June 9, 1pm, Online. Register here //Share & Invite here // Retweet here // Get festival ticket here
With Katherine Connelly – author of Sylvia Pankhurst: Suffragette, Socialist and Scourge of Empire.
Sylvia Pankhurst dedicated her life to fighting oppression & injustice. This event will look at how this courageous & inspiring campaigner is of huge relevance today.
Register here to get a link to join live or watch back later. Part of the ‘Socialist Ideas’ series.
7) People & Planet on the Brink – Socialist Solutions to Climate Catastrophe
Online, Sunday, June 11, 5.00pm. Register here // Get festival ticket here // Retweet here.
Olivia Blake MP // Tess Woolfenden, Debt Justice // Sam Knight, Green New Deal Rising // Sam Mason, Climate Justice Coalition trade union officer // Fraser McGuire, Young Labour.
The world is on brink of five ‘disastrous’ climate tipping points, threatening the very future of humanity. Yet our Government – like many others globally – are more interested in protecting the profits of the fossil fuel giants than urgent action to tackle the climate emergency.
A Socialist Sunday session at Arise 2023.
8) Free Palestine – Mustafa Barghouti briefing + Q&A
Monday June 12, Online, 6.30pm. Register here //Share & Invite here // Retweet here // Get festival ticket here.
In-depth briefing + Q&A with Mustafa Barghouti, Palestinian National Initiative, on the latest developments in Palestine as Israel’s far-right government steps up its aggression.
With supplementary contributions from Young Labour, the Palestine Solidarity Campaign & Labour & Palestine. Chair: Louise Regan, National Education Union & PSC.
Free event but solidarity tickets & donations essential for funding Webinar & streaming. Hosted by Labour & Palestine as part of Arise.
9) The Case for Labour Party Democracy – for Members’ Rights & the Union Link
Online, Wednesday June 14, 6.30pm. Register here // Share & invite here // Get festival ticket here // Retweet here.
With: Jon Trickett MP // Mick Whelan, ASLEF GS//Simon Fletcher // Rachel Garnham, CLPD // Nabeela Mowlana, Young Labour.
Join us for a vital discussion to make the case for a democratic party & movement – & to map out next steps in campaigning for members’ rights & in defence of the union-link.
Many of the YouTube channels displaying AI art show imaginary scenes from SF films and TV as if they were made by different directors and conceptual artists. So there’s Star Trek as created by Stanley Kubrick or Wes Anderson, Dune as conceived by H.R. Giger and Star Wars as done by all the above plus Alejandro Jodorowski the Franco-Chilean comics writer and surrealist film maker, or otherwise in the style of 60s Surrealist Science Fiction. I can’t say I’m a fan of Eastenders, and it’s seemed to me for a long time that the soap would be more interesting to me, as a Science Fiction fan, if it had been designed by Giger, the artist who gave the world the Xenomorph of the Alien movies and Sil of the Species franchise, and directed by body horror maestro David Cronenberg. He’s the director behind such grim epics as Videodrome, about an underground TV channel specialising in murder, torture and sex, that produces disturbing hallucinations in its viewers; the Fly, in which David Goldblum turned into a humanoid insect after an accident with a teleportation device; Crash, about perverts getting their kicks from motor accidents; and the Naked Lunch. Very loosely based on the book by William S. Burroughs, this is about a pest exterminator who gets hooked on the ketamine he uses to kill the bugs and goes through a series of bizarre hallucinations. These include mugwumps, reptilian alien creatures, and a gay typewriter-beetle. One of his earlier films was The Brood, in which a psychologically disturbed woman exteriorises her trauma so that it warps her flesh, generating murderous homunculi. With those two designing and directing the chronicles of Albert Square, the soap would definitely become more interesting, but possibly only to horror and SF fans. Others may well be put off.
So, I sketched out for myself a few ideas of what Eastenders and its characters might look like with Giger and Cronenberg at the helm. These include Barbara Windso, the Queen Vic’s barmaid, as a Giger-esque alien growing out of the bar, Dot Cotton andPat Butcher as creatures like Sil from Species, and the flesh of one of the Mitchell brothers warping and twisting while a mugwump looks over his shoulder. I don’t know if you can see it, but on the second sketch of the Windsor creature I did the handles of the pumps as elongated babies, following their appearance in Giger’s art. And the bottles in the optics are supposed to be bio-engineered organs like the technology that appears in Cronenberg’s Existenz and following Giger’s biomechanical aesthetic. No, I’m not trying to give anyone nightmares, just having fun crossing genres. Besides, some of the storylines in Eastenders set in the real world are far more horrific than anything created from latex rubber and CGI animation.
Policy Exchange is one of those wretched right-wing think tanks that has been poisoning British politics for decades. I think apart from the Tories they were also a force influencing New Labour policies. But this is interesting, nonetheless. I found an article from them on their website, ‘White Departure from Inner City Britain Halting’, which cites their research showing that Britain is slowly becoming less segregated. Some of this is from Blacks and other ethnic minorities moving out of the inner cities to the suburbs. But it also shows that the ‘White Flight’ from the inner cities has stopped has stopped and may actually be reversing. This is an important issue. One of the factors behind the Oldham race riots a few years ago was that the very strong separation between White and ethnic minority communities. They lived in separate areas and had little contact with each other, which allowed for the extreme right to spread their noxious ideas. Much of the article comes from interviews with senior politicians done by the widower of Jo Cox, the Labour MP assassinated by a White supremacist. Nevertheless, it also notes that just under two-fifths of Brits say they feel like foreigners in their own country. This has been a strong influence in Whites leaving multiracial and multicultural areas, in some cases along with hostility from the ethnic minority population. A little while ago the New Culture Forum as part of their ‘Heresies’ series posted an interview on YouTube with the author of the book The Demonization of the White Working Class. He stated that working class Whites were being squeezed out of large cities like London by ethnic minorities and the new global rich. The influx of Whites to Black and Asian areas is causing a different set of problems, however. The extract below states that it’s professional White moving into areas like Brixton. This gentrification has provoked Black and Asian resentment as those minorities become priced out of their home areas by these wealthy incomers. The extract I’ve posted here also discusses the implications these demographic changes have for both Tories and Labour. The article, which is part of a longer report against the politicisation of the courts, How and Why to Constrain Interveners and Depoliticise Our Courts, begins:
‘The decline of the White British population in inner city Britain appears to have halted and may even have reversed, according to a new report on ethnic integration and segregation.
The new demographic analysis for Policy Exchange by the Webber Phillips data analytics group confirms that neighbourhood segregation has been slowly declining for most ethnic minority groups as they spread out from inner city heartlands into the suburbs but it also finds that the level of mixing between ethnic minorities taken as a whole and the White British majority is barely moving at all. It is a similar story in schools, with over 40% of ethnic minority pupils attending a school that is less than 25% White British.
This confirms previous trends, but what is new is the stabilisation of the White British population in big cities like London, Birmingham and Manchester. And in some parts of inner city Britain there appears to have been an actual increase in the White British as white young professionals move in and poorer minority residents are driven out by higher rents, think Brixton in south London.
Brendan Cox, the widower of Jo Cox the MP murdered by a white identity extremist and now a campaigner for more cohesive communities, argues that “Britain is on the verge of a diversity boom” yet the issue of integration has been a political orphan with no consistent lobby for it and with neither of the main political parties having a strong incentive to pursue it.
Cox’s analysis is based on anonymised conversations with politicians of all parties including former prime ministers David Cameron and Tony Blair, five former Home Secretaries (Amber Rudd, Charles Clarke, David Blunkett, Jack Straw, Jacqui Smith) and other experts and leaders of ethnic minority organisations. A full list of those interviewed can be found in the report.
One of the former PMs is quoted as saying, “Later in my term I started to feel this was one of the most important issues, that there was nothing more important… The tough questions are schools, housing, immigration, you start with wild enthusiasm then look at the policies that stem from it and say ‘oh christ do I really need to do that.’”
And a former Home Secretary is quoted as saying: “It feels like a poisoned chalice. Long timelines, multi departmental approach and lack of definition about what we mean and controversial policy areas, are all real brakes on strategic action. It’s seen as unclear, potentially messy and with indeterminate benefits.”
Integration only tends to surface in response to terrorism or immigration crises, says Cox, and both of the main Westminster parties have historic legacies or ideological baggage that directs them away from the issue. For the Conservatives, argues Cox, “when it comes to integration and minority communities it’s not simply about fears of being seen as a nasty party but a racist one .”
For Labour, according to MPs interviewed for this report, “the political challenge comes from a political reliance on minority voters in particular areas of the country.” Cox says in theory this might incentivise engagement in integration given high levels of support from minority voters but many community leaders, especially in Muslim areas, are either ambivalent about integration or see it purely through a discrimination and anti-racism lens.
In other words parts of the left still view integration mainly as a problem of inequality, while the right avoids it out of fear of being branded racist. Cox, however, argues that there are some grounds for optimism. This is partly because the issue of integration and segregation has ceased to be an “us and them” issue and has evolved into an “everyone” issue. A 2021 YouGov poll found that 38% of British people agreed with the proposition that: “Sometimes I feel like a stranger in my own country.” And more than a fifth of people in England say they are always or sometimes lonely.’
The Hutchison effect is supposedly antigravity and other weird phenomena generated by a variety of electronic equipment. There are a number of videos about it on YouTube claiming that it may provide free, Zero-Point energy and that it has somehow been covered by the scientific and political establishment. I came across it in the 1990s when Hutchison and his experiments were just coming on to the scene. Hutchison – I’m afraid I’ve forgotten his first name – had collected a mish-mash of electronic equipment and the weird phenomena started when he set it all working. At that point he seemed not to be claiming to know how it worked, or which piece of the equipment, if any, was responsible for it. I think the parts as a whole totalled about £250,000 in cost, and so was extremely expensive to try to replicate. He made videos about the weird phenomena he claimed it produced which circulated about the paranormal/fringe science community. One of the Magonians went to one showing of one of these films, and weren’t impressed. There was footage of yoghurt purportedly rising up into the air. They said it looked like it had been poured out of the pots and then the film placed upside down so it appeared to flow upwards. It did, however, convinced Albert Budden, who wrote a book suggesting that the ‘Hutchison effect’ as it was being called, was the principle behind UFO flight. Then it seems the interest in Hutchison and his machines appeared to die away. I was surprised to find that it was still going.
I found this video on Robert Murray-Smith’s channel on YouTube. Smith shows how Hutchison faked the footage of a plastic balls placed between two Tesla coils appeared to be levitated into the air. You won’t be surprised to hear that it had nothing to do with electronic standing waves, and everything to do with concealed strings. Smith appends his video with an apology, stating that he doesn’t want to upset anyone nor cause people who believe in alternative physics and for whom he has nothing but respect, to question their beliefs. He just wants to point out that there are a lot of charlatans out trying to fool people.
It seems I’m not the only one on the left concerned about the rise of ‘wokeness’ and the detrimental effects it’s having on politics and culture. Looking for various books on Amazon yesterday I found Cancelled: The Left Way Back from Woke, by Umut Ozkirimli. The blurb for the book runs
‘Right now, someone, somewhere is being cancelled. Off-the-cuff tweets or “harmless” office banter have the potential to wreck lives. The Left condemns the Right and the bigotry of the old elites. The Right complains about brain-dead political correctness. In reality, both sides are colluding in a reactionary politics that is as self-defeating as it is divisive. Can the Left escape this extremism and stay true to the progressive ideals it once professed?
In this provocative book, Umut Özkırımlı reveals how the Left has been sucked into a spiral of toxic hatred and outrage-mongering, retreating from the democratic ideals of freedom and pluralism that it purports to represent. Exploring the similarities between right-wing populism and radical identity politics, he sets out an alternative vision. It is only by focusing on our common humanity and working across differences that the Left will find a constructive and consensual way back from “woke.” ‘
The potted biography for Ozkirimli states that he ‘is a Senior Research Fellow at IBEI (Institut Barcelona d’Estudis Internacionals), a professor at Blanquerna, Ramon Llull University, and a Senior Research Associate at CIDOB (Barcelona Centre for International Affairs). He is the author of the acclaimed Theories of Nationalism: A Critical Introduction, currently in its third edition. His writings appear frequently in The Guardian, openDemocracy, Times Higher Education, Huffington Post, Al Jazeera, among others.’
I remember a piece in Lobster from over a decade ago where editor Robin Ramsay attacked postmodernism and the new identity politics. He felt that it had arisen in the 1990s as a substitute for the traditional class politics of the left as it retreated and rejected traditional socialist policies. He was particularly critical of its use or promotion by Tony Blair. To be fair, I’m not sure Blair was particularly woke. I think there was more noise about multiculturalism than anything really substantial during Blair’s ‘Cool Britannia’. This included, if remember properly, one song which started out as standard pop but then included traditional Indian musicians and dancers along with other musicians and performers from ethnic minorities in one pop contest. But Blair is also quoted as saying that multiculturalism is a failure, and I’m quite prepared to believe that this is the old warmonger’s real view. I note that Ozkirimli doesn’t attack pluralism, just radical identity politics, which seems fair and moderate. With the Conservatives turning to cultural issues and particularly attacking ‘wokeness’ and multicuturalism, this might have some important insights into how the left can free itself from radical identity politics without succumbing to the reactionary nationalism being promoted by the Nat Cons.
There’s an interesting opinion piece in today’s Evening Standard by the author Tomiwa Owolade. He was talking about the British book awards, which he attended on Monday, and the appearance there via video link by Salman Rushdie. Rushdie, remember, had suffered a near-fatal attack by an Islamist fanatic at a literary gathering in America back in August last year. Rushdie’s voice was hoarse, and the video accompanying the article shows him wearing spectacles with one lens blacked out, which were a result of his injuries sustained in the attack. But what impressed Owolade was that he didn’t talk about his own 30-year period hiding from murderous fanatics like his attempted assassin. He was receiving the Freedom to Publish Award, sponsored by the Index on Censorship. Rushdie didn’t talk about others who were suffering imprisonment and death for their writing, and didn’t mention authoritarian states like Russia, China, North Korea or Saudi Arabia. He spoke about the rising level of censorship in the supposedly liberal west, among nations that pride themselves on their tradition of freedom of speech.
“The freedom to publish,” Rushdie said, “is also the freedom to read. And the ability to write what you want.” But this conviction is now being weakened: “We live in a moment, I think, at which freedom of expression and freedom to publish has not in my lifetime been under such threat in the countries of the West.”
This is not a problem that’s confined to the political Right or Left. Rushdie mentioned the “extraordinary attack on libraries and books for children in schools” in the US. A recent report by PEN America has found that book bans are rapidly rising in the US.
Across the country, novels by distinguished authors such as Toni Morrison and Margaret Atwood have been banned in schools and libraries. Rushdie argued that this constitutes an “attack on the ideas of libraries themselves.”
But he also described as “alarming” the trend where “publishers bowdlerise the work of such people as Roald Dahl and Ian Fleming.” This is where editors are trying to ‘update’ novels by dead authors by removing or replacing offensive words or phrases. Rushdie argued that “the idea that James Bond could be made politically correct is almost comical.”’
Owolade concludes:
‘Rushdie viscerally understands the severe end of censorship; he has been nearly murdered for writing a book. But he is also rightly cognisant of, and opposed to, the milder threats. Because he recognises that the two ends are interlinked: once we accept that some books should not be allowed to be published, or read, or should have their content suppressed or bowdlerised in any other way, we accept the logic of those who think freely producing such books is a crime worthy of prison or death.’
I entirely agree with the article and Rushdie, which rather surprises me. I’m not a fan of his, and I honestly don’t think the Satanic Verses should have been published. There were three internal messages in Viking Penguin at the time advising against publishing it because it would upset Muslim opinion. I haven’t read the book, but people I know who have, including a lecturer in Islam, have assured me that it isn’t blasphemous. However, there’s something to about it in National Lampoon’s Book of Sequels that while it’s made clear that the book isn’t blaspheming Mohammed or the other principal figures of Islam on page 50, the book is so grindingly dull that no one ever makes it that far. The fatwa placed on Rushdie was a noxious piece of opportunism by the Ayatollah Khomeini, who wanted an issue he could exploit that would allow him to wrest leadership of the Islamic world away from the Saudis. The publication of the Satanic Verses came at exactly the right time, and so you had the rancid spectacle of mass book burnings in Bradford, Kalim Saddiqui telling his flock that ‘Britain is a monstrous killing machine and killing Muslims comes very easily to them’, and a demented Pakistani film in which Rushdie is a CIA agent, whose career undermining Islam is ended when God whacks him with the lightning bolt.
But we do have creeping, intolerant censorship in the west and it isn’t confined to either the left and right. I’m very much aware of the purging of radical authors, and particularly LGBTQ+ material from American libraries. I’m also not a fan of the Bowdlerisation of writers like Dahl and Fleming because they’re deemed to be offensive to modern sensibilities. The term ‘Bowdlerise’ is particularly interesting. It comes from the name of a puritanical Victorian publisher, who produced a suitable censored children’s edition of Shakespeare with all the Bard’s smut and innuendo cut out. I’m also concerned at the way publishers, students and lobby groups are trying to stifle the publication of works on such controversial topics as the trans issue and ban their writers from speaking in public or holding academic posts.
A recent example of this has been Oxford University Student Union’s reaction to gender critical feminist philosopher Kathleen Stock speaking at the Oxford Union. There were protests by the Student Union against her appearance as well as attempts to sabotage it by block-booking seats so that they wouldn’t be available to those who really wanted to hear her. She’s been denounced as hateful, people have declared they feel unsafe after her appearance, and the SU has cut its connection with the debating society. They therefore won’t be allowed to appear at fresher’s fairs and other Student Union sponsored events. The SU is also offering support to people traumatised by her appearance.
This is in response to a feminist intellectual who simply does not share the opinion that transwomen are women. Controversial, yes, but not hateful. What makes this affair ridiculous is that there have been real, noxious figures from the Fascist right who have spoken at the Oxford Union and suffered no such attack by the Student Union. People like Nick Griffin, the former head of the BNP, and the Holocaust Denier David Irving. If anybody deserves mass protests against them, and who really would make people feel understandably unsafe, it’s those two. I can’t imagine how Jews and non-Whites would feel in their presence, especially given the BNP’s history of violence against them. But they were allowed to speak at the Oxford Union, albeit to the surprise and disgust of many.
Rushdie’s right about free speech coming under attack in the liberal west. And the Tories, and particularly the Nat Cons are part of this. They’ve passed legislation severely restricting the right to protest and to strike, as well as the legislation providing for secret courts. And I don’t see Starmer changing this legislation, not when he said that laws like the Crime and Policing Act need time to bed in.
We really do need to wake up this threat, and that this isn’t a partisan issue if we’re going to defend freedom of speech and debate.
David Starkey is also one of the speakers at the National Conservatism conference, and once again has stirred up controversy because of his comments on race. According to the Independent, the Tudor historian said that the left is jealous of the Holocaust and wants to replace it with Black Lives Matter. And they’re not interested in protecting Black lives, but it tearing down western, White culture. The article says
‘Left-wing activists are “jealous” of the Holocaust and want to replace it with slavery, a leading historian has said.
In a speech to the National Conservatism conference in London, David Starkey claimed that groups such as Black Lives Matter were attempting to destroy “white culture” and “do exactly what was done to German culture because of Nazism and the Holocaust”.
He said: “The determination is to replace the Holocaust with slavery. In other words, this is why Jews are under such attack from the left, there’s jealousy, fundamentally. There is jealousy of the moral primacy of the Holocaust and a determination to replace it with slavery.”
The historian’s comments brought swift condemnation, with Daniel Sugarman, public affairs director at the Board of Deputies of British Jews, tweeting that they were “pathetic attempts to drive a wedge between communities” that “will not work”.’…
‘In his speech to the National Conservatism conference on Wednesday, Dr Starkey renewed his criticism of Black Lives Matter, denying that the movement cared about black lives at all.
To applause from the audience, he said: “Movements like critical race theory and Black Lives Matter are not what they pretend to be.
“They are attempts at destroying the entire legitimacy of the Western political and cultural tradition.
“The idea that they are there to defend black lives is a preposterous notion. They do not care about black lives, they only care about the symbolic destruction of white culture. We have to be absolutely clear about this.”
He added: “The narrative of Black Lives Matter is that Western culture and Anglo-American culture in particular are fundamentally morally defective, they are characterised by the mark of Cain and their strategy is to do exactly what was done to German culture because of Nazism and the Holocaust.”’
Starkey’s wrong about the left seeking to replace the Holocaust with slavery, but he does have a point about Critical Race Theory and Black Lives Matter being used to discredit White culture. Jackie Walker, a Jewish woman of colour, was unfairly charged with anti-Semitism by the witch-hunters in the Labour party a few years ago because she dared to ask questions about how other genocides, such as the Black Holocaust of slavery, would be commemorated as part of Holocaust Memorial Day. She said this in a Labour party workshop about the proper commemoration of the Day, which stated that there would be no restrictions on what anyone could say. I think she’s technically wrong to describe transatlantic slavery as a holocaust. The Holocaust and similar genocides are deliberate attempts to wipe out nations and ethnicities. That wasn’t the case with transatlantic slavery, which aimed at the forced use of the enslaved peoples’ labour. This doesn’t remove the fact, however, that the violence and cruelty involved in the transatlantic slave trade was horrendous and it contributed to increased warfare and conflict in Africa, as tribes competed to capture slaves to sell to Europeans. The ceremonies on Holocaust Memorial Day also include the remembrance of other genocides, and Walker definitely did not want to replace the Holocaust with the slave trade, merely add it to the other atrocities also commemorated. Walker’s case, which was an attempt to silence a long term and principled critic of Israel, is the only one I know that comes anywhere close to a demand to replace the Holocaust with the commemoration of slavery. And she didn’t do that. When left-wingers have denounced the commemoration of the Holocaust, it’s been because of the way it is used as a propaganda device to muster support for Israel against the Palestinians. Who are being ethnically cleansed from their traditional home.
Starkey has much more of a point with Black Lives Matter and Critical Race Theory. Black Lives Matter was a response to a deep felt issue – what was perceived as racism in the American police which resulted in the greater shooting of Blacks. In fact, Black and other Conservatives have challenged this, and shown that more police get shot than Blacks, and more Whites are shot and killed by cops than Blacks. The organisation itself is Marxist, and rejects capitalism and the traditional family. In America, it’s also been rocked by scandal as its leader, Patrice Cullors, has used the millions donated to the organisation to enrich herself, her relatives and lieutenants. There have been a couple of similar scandals in Britain. A Black Lives Matter activist from Bristol is being sued for similarly taking donations. And a few days ago it was reported that the British Film Institute is taking a BLM-supporting film maker to court. She received funding from them to produce a documentary about Black liberation and the BLM movement, but hasn’t done so. Moderate and Conservative Black commenters have also criticised BLM for ignoring the problem of Black on Black violence and killing, which seriously afflicts many Black communities in America and Britain. Innocent Black people are still being murdered, but the movement ignores those lives unless the killers are White.
At the same time, Critical Race Theory holds that Whiteness is a bourgeois quality that automatically gives White people a privileged position in western society, which is intrinsically and systematically racist. The amount of racism in western society hasn’t changed, but only become more hidden. Hence demands to ‘destroy White privilege’ and for Whites to ‘be less White’. Slavery has become part of this, because the current disadvantaged state of Black communities in America and Britain is attributed to the slave trade and its legacy. Hence the demands for reparations. And yes, it is being used to delegitimise those nations. The 1619 Project about the influence of slavery and racism in America deliberately took that date as part of its name, because it considers it the true date of the founding of America. This was when the first Black slaves were imported into the nascent British colonies. At the same time, Britain is also coming in for criticism because of slavery and imperialism. For campaigners, the two or intrinsically linked, despite the fact that the later British empire and its annexation of Africa was partly motivated by a crusading zeal to stamp out slavery and the slave trade. Apart from the toppling of slavers like Edward Colston in Bristol, there are campaigns by Critical Social Justice activists to censor art and literature connected to slavery. And one of the problems is that slavery and imperialism is framed as something that only Whites do to people of colour. One of the arguments used by the slave-owners against the abolitionists was that slavery had been practised across the world down through history, and its abolition would leave Britain vulnerable to other nations and empires that had no such moral scruples. I’ve put up videos from the Arab, Turkish and Iranian world about their Black citizens, who also have their origins in those countries’ slave trades. Dubai, to its credit, has a museum to its history of slavery and slave trading. But few in the west seem to be aware of this and there is an active opposition amongst western anti-racism campaigner to tackling the resurgence of real slavery in Africa and elsewhere in the world. One of the left-wing writers in the I, Emma Maltby, rejected such demands as a distraction from the goal of achieving racial equality in the west. And Critical Postcolonial Theory rejects any criticism of extra-European societies traditional cultures as racist. Radical ideologies like Critical Race Theory and Postcolonial Theory are part of the wider movement of Critical Theory which is a postmodernist revision of Marxism that seeks to overthrow capitalism, patriarchy and the gender binary as part of the intersectional leftism called for by the German-American Marxist philosopher Herbert Marcuse in the 1960s.
I’m not a fan of Starkey, and he’s way off with his complaint about leftists trying to replace the Holocaust with slavery. But he does have a point in that slavery is being used as an ideological weapon against traditional western culture as part of a wider, postmodern assault on the Enlightenment values of individualism, rationality and reasoned debate. And this not only bothers those on the right, like Starkey, but also people on the left, like Helen Pluckrose, one of the trio of critics of Postmodernism and its assault on western culture with Peter Boghossian and James Lindsay. They have pointed out that CRT and related ‘isms’ differ strongly from the traditional anti-racism and feminist movements.
You can therefore criticise them without necessarily wanting the extremely right-wing economic and social order called for by people like Starkey.
This was included as ‘also coming up with the notifiction about the right to resist online rally.
‘1) Why Palestine Matters
Online forum. Monday May 15, 6.30pm. Register here // share & invite here // Retweet here & spread the word.
Join an in-depth forum on why standing with Palestine’s struggle is a vital question for socialists – & all those committed to international justice, ending imperialism & winning a better world.
With Bernard Regan, long-term campaigner for – & writer on – Palestinian rights, member of the PSC Executive Committee, & author of The Balfour Declaration: Empire, Mandate and Resistance in Palestine. He was the first recipient of the NUT’s Steve Sinnott Award (2015) in recognition of his contribution to international solidarity.
Part of the Socialist Ideas series. Hosted by Labour Outlook. Kindly streamed by Arise – A Festival of Left Ideas.‘
I’ve been looking through Roy Palmer’s A Ballad History of England for anything suitable to put up for the coronation. I thought of something written for the restoration, but the only piece I could find like that is this ballad by Henry Jones of Oxford, published in 1660. It celebrates Charles II hiding from Cromwell and his troopers in the oak at Boscobel, which then became commemorated every year afterwards as Oak Apple Day. Palmer gives a description how it was celebrated in one school in Leicestershire, which is rather alarming: the children went around with stinging nettles wrapped in dock leaves looking to inflict a few stings on people who were insufficiently royalist. Given the debacle yesterday, when the Met police was arresting anti-monarchy protesters simply for the terrible crime of protesting, I think some of those cops have the same mentality. The ballad goes on to describe how Charles pretended to be the servant of the serving maid helping him to escape, and there’s several touches of humour as the disguised Charles comes a cropper in front of Roundhead troopers, who all have a good laugh. He finds sanctuary at the Three Crowns in Bristol, where he’s told to wind up the jack, but overwinds it instead. The ballad finally ends with Charles catching a ship to safety in France.
I recite the ballad’s lyrics and also play the tune as reproduced in the book. I don’t, however, do the two together because words and music are printed separately and I haven’t worked out how to fit the one to the other. Sorry.
I hope people enjoy it, whatever their views on the monarchy.
The Guardian posted a piece yesterday reporting that our shambolic, authoritarian leader in the Labour party has purged yet another group. Starmer seems to be trying to steal some of the Tories’ clothes as the leader of a patriotic party. Under Maggie Thatcher, the Tories draped themselves in all the imagery of traditional British patriotism – Union flags, references to Maggie’s hero, Winston Churchill and the Second World War. The 1987 Conservative general election film featured black and white footage of Spitfires zooming around while an excited voice declared ‘It’s great, to be great again’. Except she didn’t make us great. She nearly wrecked the country economically and institutionally while declaring she was. Starmer’s clearly seen how that worked, and wants to do it for the Labour party. Hence photos of him stood with a Union flag parked in a corner somewhere.
Now he’s passed another internal regulation preventing constituency Labour parties from affiliating to the anti-monarchist group, Republic. He justified this by stating that he was a patriot, and that was why he believed in a series of left-wing policies. Well, for now, at least, until he’s told otherwise by Murdoch or his donors. But the same could be said of Republic. Patriotism could be construed as wanting the very best for one’s country. If you adopt that point of view, then Republic are patriots in that they believe the country can be improved by ditching the monarchy.
But who are Republic anyway?
I admit, I’m a royalist, and so I don’t know anything about republican and anti-monarchist movements. The last such organisation I heard about was MAM – the Movement Against the Monarchy, who came and protested the Maundy Thursday service in which the Queen dispensed Maundy money several years ago at Bristol cathedral. I hadn’t even heard of Republic until Starmer acted and the Groan reported the issue. My guess Starmer is afraid that Labour would get embroiled in any controversy that flares up about the planned anti-monarchist demonstrations at the coronation tomorrow if it’s found that these organisations are connected to the Labour party in some way. But it’s still an attack on Labour grassroots democracy.
I realise many people, especially the older generation, strongly object to anti-monarchist demonstrations. This was especially true of the older generation who fought and served in the Second World War. Several of Mum’s older friends had done so, and had the privilege of receiving the Maundy money from Her Maj several decades ago. They were bitterly disgusted by the demonstration by MAM. But democracy says you tolerate opposing viewpoints. You might find Republic deeply offensive, but that shouldn’t deny individual parties the right to affiliate them. That’s their business, not Starmer’s. Although he did justify it by saying it was just putting into action regulations passed two years ago preventing local Labour parties from affiliating to organisations proscribed by the NEC. And boy, is there a list! It includes Jewish Voice for Labour, Sikhs for Labour, pro-Palestinian groups and so on. Any group that gives David Evans a fit of the vapours and causes Thatcherite apparatchiks to clutch their pearls.
There have always been anti-monarchists in the Labour party. When Clement Attlee and the great Labour government of 1948 came to power, the saw themselves in the tradition of a long series of working class radicals like Tom Paine, the author of Common Sense, which argued against the monarchy and aristocracy and supported the American Revolution. Back in the 1980s there was Willie Hamilton, who hated the monarchy as well as much of the British establishment. I remember all the jokes about him. On one of the Saturday morning radio panel shows, the contestants were asked to guess what was happening from a sound clue. You heard a swishing sound, then a scream. The panel’s fun answer was ‘the Queen knighting Willie Hamilton’. I haven’t heard of Republic, I haven’t heard of anyone affiliating to Republic, and I haven’t heard of anyone being put off voting Labour by Republic. I guess some of the radical London councils may have, but they’ve hardly caused a national panic.
This is Starmer trying to turn the Labour party into the Tories Mark 2. It’s more proof that he’s an authoritarian who’s totally unfit to rule. If does this in Labour, what will he do in government?
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