Posts Tagged ‘Segregation’

Did Farrakhan Get His Ideas about White Origins from Fu Manchu Novels?

January 23, 2022

I’ve also been reading Stephen Howe’s history and critique of Afrocentrism, Afrocentrism – Mythical Pasts and Imagined Homes (London: Verso 1998). Afrocentrism is a pseudo-historical movement that claims that the ancient Egyptians were really Black, and that their ideas are really at the centre of European civilisation as they were passed on or appropriated by the Greeks and Romans. The book shows that it began in the early 19th century, and different Afro-centrists had different views of this glorious imagined past. Some believed that the real, great civilisation had been the ancient Ethiopians, who colonised ancient Egypt. Others claimed that the original ancient Greeks and Romans, as well as the Carthaginians, had been Black, civilising the White European savages. And there was considerable difference of opinion about the ancient Egyptian’s Blackness. Some Afrocentrists considered that the Egyptians were a mixture of Black African, White and Semitic races, and so while not White, and would have suffered under the segregation legislation, weren’t exactly purely negro either. This seems about right to me. They clearly depicted themselves as darker than the Europeans they were in contact with. Ancient Egyptian art commonly portrays Egyptian men as having reddish-brown skin, and women as yellow. The Minoans, however, are painted pink, while the darker-skinned people further south are portrayed as Black. And the rock paintings of Tassili n-Ajjer in the Sahara show that, thousands of years ago when the desert was green, groups of Blacks and Whites crossed and lived in it. It would be perfectly natural for these groups to have mixed and intermarried.

But the most bizarre ideas about racial origins seem to come from Louis Farrakhan’s branch of the Nation Islam. This holds that Black people were the original human race, and came originally from the Moon via Mecca. They also believe that White people are the creation of an evil Meccan scientist, Shaitan, to destroy the purity of the White race. Howe, in one of his footnotes, states that this idea is remarkably similar to one of Saxe Romer’s infamous Fu Manchu novels, The Island of Fu Manchu. Which leaves you wondering about Farrakhan’s choice of reading matter.

Labour Party Asks Muslims for their Input

January 22, 2022

I don’t know why I got the email, as I’m not a Muslim. A few days ago the Labour party sent out a general email to its Muslim Labour members requesting them for their views and opinions on how the party could help them. This was on behalf of a Muslim Labour party organisation. My guess is that it was a general mail-out, because I have some views on institutional Islam in the UK which definitely do not fit with elements of current anti-racist orthodoxy.

My views on elements of Islam in the UK have been strongly influenced by the Satanic Verses affair and the Islamists goose-stepping around in the first decade of this century proclaiming that Islam would conquer the west and demanding death for blasphemers, including the previous pope. I also found a lot of anti-Christian, frankly racist Muslim polemic when I was studying Islam at college, and a number of texts from British Islamic presses openly demanded the creation of self-governing Muslim ghettoes ruled by shariah law.

There was international outrage in the Muslim community worldwide at the publication of Salman Rushdie’s Satanic Verses. In fact the book isn’t blasphemous. It is, however, immensely tedious. It was labelled as such by the Ayatollah Khomeini as part of an attempt by his regime in Iran to gain the moral leadership of the international Islamic community. This is the real reason he seized on the book and placed a fatwa on Rushdie’s head. In Britain the protests were led by Mohammed Akhthar and Kalim Saddiqui, both of whom were hard-liners with bitterly intolerant views. Saddiqui appeared on a Beeb programme, The Trouble with Islam, telling the congregation of his mosque that ‘British society is a monstrous killing machine, and killing Muslims comes very easily to them’. This is pure racism, and if it came from a White, non-Muslim preacher would result in immediate legal action. When asked about his comments by the interviewer, Saddiqui waffled about the Satanic Verses.

Way back in 2007 Channel 4 broadcast a highly controversial issues of Dispatches, entitled ‘Undercover Mosque’. They sent their reporters in disguise to a hundred mosques, and filmed the imams preaching violent hatred against Jews, Christians and homosexuals. This was immediately denounced as racist and islamophobic, but I got the distinct impression that it was a fair picture of much Islamic preaching in Britain today. Way back in the 19th century the British government protested against the demonisation of Christians by Muslim preachers in the Balkans. I think much of this hate comes from Saudi Arabia and Pakistan. When I was studying Islam at College in the 1980s we were told that there were some terribly anti-Christian polemical literature published in Pakistan. We were told this not by Islamophobes but by people with a sincere appreciation of the religion. I even remember one of them saying that the Qur’an was his favourite religious text after the Gospel of Luke, and going over to a window to chant it while we were working on some task set for us.

As for the British Muslim establishment, Birmingham Central Mosque, the British Council of Mosques, British Islamic Council or whatever, I am deeply distrustful of them. A few years ago they were caught out giving platforms to the preachers of hate, and every time they excused themselves by saying something like it had been out of their hands and was the responsibility of another organisation to whom they had delegated the function of booking preachers. And there has similarly been considerable deceit by official Islam in the condemnation of Islamism, at least if Ed Hussein’s The Islamist can be believed. Hussein was a member of the militant Islamist organisation, Hizb ut-Tahrir, which would like to set up a caliphate in Pakistan, before seeing reason and getting out. He’s associated with the Quilliam Foundation, I believe, which is another right-wing think tank. Hence to many people on the left, he’s poison. In The Islamist he describes the various leaders of the Muslim community traipsing into 10 Downing Street to reassure Tony Blair that they were solidly against Islamism and backed his campaign to stamp it out. And all of them were hypocrites as they all secretly supported it. I’ve heard from others that some of the Muslim groups they attempted to establish a Christian-Muslim dialogue with were also Islamists.

This is not the kind of thing the left in particular wants to hear, but it is part of the problem. As is the growing Islamophobia within the Labour party itself. Now I’m sure that the majority of Muslims in the UK don’t want to take over the place, and only five percent of them want sharia law despite all the alarmist fear-mongering by rags like the Heil. As for the preachers of hate, I honestly don’t know how seriously their congregations take them. I can see many of them simply getting bored, listening politely while wondering what their having for lunch and tea, or how the local football team is doing. They’ve also been condemned by liberal Muslims, who have organised marches against them. But these marches are rarely covered, and their organisers have said that they haven’t received the support they need from anti-racist organisations and the wider community. This is a pity, because I think it could change opinions of Islam radically. White allies supporting their Muslims friends marching against such hatred and intolerance under the banner of ‘Black and White, Unite and Fight’ would demonstrate graphically that by no means all Muslims are terrorists and jihadi wannabes, and that Muslims genuinely wanted pluralism and tolerance. This also means bringing up and supporting home-grown imams, imbued with proper British values. There have been complaints that the shortage of imams in this country has led to the importation of preachers from Pakistan, who are viciously intolerant and grossly unsuitable to lead a congregation in a genuinely democratic, tolerant society.

But apart from these issues in the wider British society, the Labour party can do much for its Muslim members by cleaning up the real Islamophobia and bullying in its ranks. One third of Muslim members have reported Islamophobic incidents, and there was the bullying of BAME activists and politicos last year by Labour apparatchiks. This went unpunished, undoubtedly because the same people were supporters of Keef Stalin. Now Stalin’s in the shtuck, he’s looking for their support. If he genuinely wishes, he can start by purging the genuine Islamophobes and punishing the apparatchiks responsible.

But I doubt that he will. Starmer’s an inveterate liar, and this looks like more window-dressing and sham.

History Debunked Attacks Racially Segregated Schools, Demolishes Free School System

June 26, 2021

Here’s another video from another Conservative youtuber, Simon Webb. Webb’s channel, History Debunked, specialises in attacking various myths and pseudo-history being pushed as authentic Black history. In this video he attacks the call from supporters of Critical Race Theory that there should be separate schools for Black pupils, and particularly for boys. He has seen for himself how such schools actually lead to worse academic performance and behaviour in such a school in Tottenham in Haringey. But some of the reasons for its failure – management by parents, instead of qualified teaching staff – are also a major problem for the Thatcherite free school project, which was intended to allow parents to break out of the state education system.

Webb begins by quoting a passage describing how one Black activist, Derek Ball, urged Blacks to abandon their demands for integrated schooling during the Civil Rights struggle, and instead concentrate on building good, all-Black schools to boost Black educational achievement. The argument for these is that, despite attending the same schools as Whites and Asians, Blacks, and particularly Black boys, still fall behind because of the lack of suitable role-models.

Webb describes how the Seventh Day Adventists in Haringey in 1980 set up their own, all-Black school as part of this ideology. Staff at the school, John Loughborough, were good, moral, upstanding people. Unfortunately, they had a problem recruiting proper teaching staff, so they were being taught by the friends and relatives of the people who founded it, who wanted a job. Webb states he noticed how the academic achievement and basic behaviour of the children of friends, who sent their kids there, progressively decline. Their interest in and performance in vital subjects like maths and physics declined. At the same time, their interests narrowed to Black music, culture and politics. The teaching staff were unable to keep discipline, and so their behaviour became worse, instead of better. By the 1990s, when Haringey closed it down, it was the worse school in the borough.

Webb states that he has heard similar stories from across the Pond, and there are also similar stories about Muslim and Orthodox Jewish schools in this country. In the case of the Orthodox Jewish school, the educational curriculum was extremely narrow, so that its former pupils were left unprepared for life in wider British society. The same is true of the Muslim schools, while many of the pupils at the former John Loughborough school have a chip on their shoulder about how poor their schooling was, and its inability to prepare them for mainstream British society. He states that the problem with schools is that their management requires a very specific set of skills, which most parents don’t have. He states that in all the similar schools of which he knows, Black, Muslim, Orthodox Jewish, there are similar problems – a narrow curriculum, safeguarding issues and poor discipline.

The demand for racially segregated schools to benefit Blacks goes back several decades. I can remember the idea being debated in the 1990s. Round about the time Bristol City Museum was setting up its ‘A Respectable Trade’ exhibition about the city’s role in the slave trade, a women wrote into the local paper, then the Bristol Evening Post, calling for such schools. There were similar moves before then. After the riots in the St. Paul’s area in 1981/2, the council sent into schools various teams and advisors to teach the children not to be racist. This included the school at which my mother taught. This was accepted by staff and parents, though I do remember that the headmaster at the time refusing to allow the same anti-racist educators to take Black children out of the school to have special lessons on their Black identity, or something like that, as he was firmly against any kind of segregation.

I also recall Thatcher’s attempt to break up the state education system. As well as the City Academies, which were so terrible she and her education secretary, Norman Fowler, were actually winding up before Blair later relaunched them as academies when he came into power, she also announced she was passing legislation for free schools outside Local Education Authority Control. No longer would parents have to tolerate sub-standard education as the hands of evil lefty teachers and local councils. No! Parents would now have the power to break free and found their own schools, run how they wished. Which would undoubtedly do well due to market forces. All absolutely tripe, of course. Teaching really is a skilled profession, which not everyone can do. But right-wing governments like those of the Tories and Blair have been able to use it as a political football and partially privatise it by playing on the general belief that ordinary people know how to teach and manage a class better than the professionals. I remember back in the 1980s how the right-wing press, including the Bristol Evening Post, was constantly attacking teachers with scare stories about Communist teachers indoctrinating children. Thatcher herself, in one of her wretched speeches, was scathing about ‘anti-racist mathematics’, while her lapdog paper, the Scum, ran the story about children in Brent or Lambeth being taught to sing ‘Ba Ba Green Sheep’ because the original nursery rhyme, ‘Ba Ba Black Sheep’, was supposedly racist.

And the concerns about the narrowness of the curriculum in some of the free schools and academies run by religious organisations are perfectly justified. A few years ago there were concerns about the Muslim schools up north, with allegations that they were being run very strictly in accordance with traditional Islamic practice. The sexes were segregated, discipline harsh, and the curriculum narrowly religious. There have been allegations since that this wasn’t the case, and such concerns were the result of Islamophobia. The Christian schools set up by a the evangelical Christian head of a haulage company have also been criticised for their severe and humiliating discipline, as well as teaching Creationism as science. As for Orthodox Jewish schools, the French academic, Alfred Kepel, in his book about the rise of religious fundamentalism, The Revenge of God, describes one such school in Paris where the only secular subject was maths.

I am certainly not against faith-based schools. Both Mike and I went to an Anglican church school and got a Christian education. But the school also strongly condemned sectarian and racial prejudice, and did take children to other, non-Christian places of worship, like the local mosque, as a way of teaching them about those faiths.

Nevertheless, the very narrow focus of some religious or racial organisations in the education they wish to provide should be of concern. Whatever their faith or none, children need and deserve a broad education which promotes their personal achievement and growth and prepares them for wider British society rather than isolating them in self-imposed ghettoes. And they also need to be taught by properly qualified, experienced and skilled staff, rather than ordinary people, who wrongly think they can teach thanks to decades of being told so by the right-wing press.

The free schools and academies may not provide this, and in many cases they certainly don’t. But they make profits for the academy chains and support the Tory ideology of attacking the state provision of education.

I’ve no doubt that racially segregated education is a failure, regardless of whether it is intended to benefit Blacks or other ethnic minorities. So are the free schools and academies generally.

All of them should be wound up, and schooling returned to the state and control of local authorities.

Sasha Johnson’s attackers Were Four Black Men, Claim Police

May 25, 2021

According to Sky News, the police have said that the attackers who shot BLM activist and Taking The Initiative party founder Sasha Johnson were four Black men. The Sky report states

Met Police Commander Alison Heydari appealed to the public for information on the shooting, saying “four black males in dark clothing” fired a gun during a party in Peckham.

“From our enquiries so far, we have established that Sasha had been at a party at a house on Consort Road in Peckham early on Sunday morning,” Cdr Heydari said.

“Around 3am a group of four black males dressed in dark coloured clothing entered the garden of the property and discharged a firearm.

“We are aware of Sasha’s involvement in the Black Lives Matter movement in the UK and I understand the concern this will cause to some communities – however, I wish to stress that at this time there is nothing to suggest Sasha was the victim of a targeted attack.”

The rozzers also deny that they are aware of any credible death threats against her. This has been rejected by her party, which has reasonably asked how they can say that without talking to her and that the fact that she was shot in the head makes those threats very credible.

See: Black equal rights activist shot by group of four men at party, police say (msn.com)

I realise that some of the great commenters on this blog will be somewhat sceptical that Johnson’s attackers were not White racists, given the way long shadow of the Stephen Laurence murder. However, I think that it’s all too possible that her assassins were Black. There is, unfortunately, a violent gang culture in many deprived Black communities, and these people will try to kill someone for the most trivial reason. A few years ago some idiot tried to shoot a White DJ, who played rap music for Radio 1. He’d clearly annoyed someone, and not everyone was a fan. I’ve heard people, who listened to him describe him as an idiot and other, more colourful terms. But stupidity and inanity don’t justify attempted murder.

Johnson was a volatile person, who apparently suffered from bipolar disorder. She also seems to have made a few personal enemies. One of the videos I posted about her yesterday came from a former friend, Michelle Francis, who had some very radical racial views herself. Francis says in another video, also about some spat or other with Johnson, that she (Francis) believes in racial segregation. She makes all manner of personal accusations against Johnson, including the claim that she never paid the workers in her restaurant.

I am also aware that there are criminals, who try to infiltrate political parties right across the spectrum in order to gain a false legitimacy and increase the scope of their activities. The attempt to set up a false BLM party by anonymous individuals seems to me to be an attempt by some seriously shady people to cash in on the name and prestige of the real BLM movement. For all I know – and this is just speculation – Johnson could have been targeted for assassination because she blocked such attempts at criminal infiltration.

Whatever the motive, I do not support this attempt on her or indeed anyone’s life, and wish her a speedy recovery.

Photo of Israeli Flag Flying Alongside Confederate at Pro-Trump Rally Shows Real Racism and Fascism of the Ultra Zionists

March 2, 2021

In a previous piece Tony Greenstein wrote protesting against the rabid witch-hunters of the Zionist Jewish establishment attacking Bristol Uni lecturer David Miller, he described the close relationship and collaboration between Israel and its supporters and real Fascists and islamophobes. Like Katie Hopkins and the noxious founder of the English Defence League and Pegida UK, and all round thug, Tommy Robinson. He illustrated this with several damning photos. The one below shows Israeli flags being waved alongside the banners of the English Defence League at an EDL rally.

There’s also this Tweet from Gabriel Kanter-Webber, whose name suggests to me that he might be Jewish, asking why the Zionist Federation invited ‘Hatey’ Katie Hopkins to their annual dinner.

And then there’s this pic of the Israeli flag being waved alongside the Confederate flag at a pro-Trump rally at the Capitol, attended by real Fascists and White supremacists.

Tony writes of these shameful incidents

‘Who can forget the flying of an Israeli flag outside Capitol Hill on January 6th alongside the Confederate flag and an assorted group of neo-Nazis and White Supremacists? Our own fascist groups such as the EDL fly the Israeli flag at demonstrations. Tommy Robinson and his Football Lads Alliance have worked closely with a group of far-Right Zionists led by Jonathan Hoffman, a former vice chair of the Zionist Federation without any criticism from the Board. That darling of the far-Right, Katie Hopkins, was a guest at an Israeli Embassy dinner and had her picture taken with the Ambassador Mark Regev.’

See: Defend Bristol University’s Professor David Miller – Defend Academic Freedom – Defend Free Speech – Tony Greenstein

This should shock many Jews, as there is a proud history of American Jews supporting Blacks in their campaign to end segregation. Jackie Walker’s parents are a Black American civil rights activist, and Russian Orthodox Jew, who met during a civil rights rally. But now it seems that Israel’s supporters have turned their back on such genuine anti-racism. Over here it seems that support from the official Jewish establishment towards such anti-racism was always somewhat lukewarm. David Rosenberg has said on his blog that the Board of Deputies tried to stop young Jews from attending Rock Against Racism events, because they were afraid this would expose them to SWP anti-Zionist propaganda. Now it seems the Zionist establishment is actively allying with real racists and Islamophobes.

And so long as this alliance continues, the ultra-Zionist organisations have no business lecturing anyone about racism.

Does Tracy Anne Oberman Really Believe She Isn’t White?

March 1, 2021

Tony Greenstein’s latest piece and reposting of an article by mixed-race Black British author discussing institutional anti-Black racism in Israel also raises a few awkward questions about one of the Israeli’s states staunchest defenders, the actor and broadcaster Tracy Anne Oberman. Oberman appears as a passionate opponent of anti-Semitism, but like the Campaign Against Anti-Semitism and her friend, Rachel Riley, it appears that the anti-Semitism she is most determined to root out is simply criticism of Israel and its abominable maltreatment and ethnic cleansing of the Palestinians. Hence her determined attacks on Twitter and elsewhere with supporters of Jeremy Corbyn and the socialist left in the Labour party as a whole.

Back in 2019 she got into a Twitter spat with the awesome Ash Sarkar of Novara Media, whom she also accused of anti-Semitism. Sarkar is Asian, and so responded by pointing out that she was Black woman being abused by a White woman who was a favourite of the blue tick brigade. Oberman responded by stating that she was as White as Sarkar. This is quite a claim, as Oberman at least in her photos very definitely has White skin and light brown or blonde hair. Sarkar, on the other hand, has the rich brown colouring of many people of South Asian descent. Of course, Oberman wasn’t saying she wasn’t physically White, but that she wasn’t considered as such by White supremacists like the Klan, the Nazis and the various other Fascist parties. Sarkar ably rebutted this by stating that she was very away of the racist persecution of the Jews.

But Jews weren’t always considered to be non-Whites. Ludwig Blumenbach, the 19th century German scientist responsible for modern racial classification, placed Jews among the Caucasian race. He believed they had some ‘negro’ features, and so considered them the ‘negroes’ of the White race. He was almost certainly speaking about European Jews, rather than the non-White Jewish communities of Africa, India and even China. I think most, severely normal Americans and European would consider Jews of traditional European origin to be White. The only people who don’t are Nazis and Fascists, who are wrong as well as monstrously vile. Nevertheless because of their similar histories of persecution, many Jewish Americans joined forced with Black to attack segregation and racial injustice in America.

Oberman clearly believed she had a right to claim to be non-White based on this common persecution by White supremacists. But Greenstein’s and Lewis’ articles, as well as Abbie Martin’s coverage of the issue for The Empire Files, shows that Israeli society is also marred by deep anti-Black racism.

This casts real doubt on Oberman’s ability to draw on her people’s persecution by White supremacists to claim that she is somehow not White, when the country she passionately supports and whose critics she tries to silence permits and legitimises systematic, institutional racism against Black Jews.

For further information, see: Zelo Street: Tracy Ann Oberman Crosses The Line (zelo-street.blogspot.com)

‘I’ Article on the Laws Deterring Blacks from Voting in the Southern USA

October 29, 2020

As America gets ready to decide whether they want the Orange Generalissimo or Joe Biden in the White House for the next four years, it seems that many Black citizens in the American south are being put off voting by restrictive legislation. These laws, including one dating from the era of Jim Crow in Mississippi serve to disenfranchise the poor and minorities, and have prevented people of colour from being elected to government office in the state. The I published a report about this by Tim Sulllivan, ‘Laws continue to deter black voters in southern states’ in last Friday’s edition for 23rd October 2020. This ran

The weight of history and current laws are deterring the black vote in some southern states.

The opposition to black votes in Mississippi has changed since the 1960s, but it has not ended. There are no poll taxes any more, no tests on the state constitution. But on the eve for the most divisive presidential election in decades, voters face obstacles such as state-mandated ID laws that mostly affect poor and minority communities and the disenfranchisement of tens of thousands of former prisoners.

And despite Mississippi having the largest percentage of black people of any state, a Jim Crow-era election law has ensured a black person has not been elected to statewide office in 130 years. Even today, the state has broad restrictions on absentee voting or online registration, absentee ballots that must be witnessed by notaries and voter ID laws that overwhelmingly affect the poor and minorities. Nearly a third of black people here live below the poverty line, and taking a day off work to vote can be too expensive. Then there are felony voting restrictions, which in Mississippi have disenfranchised almost 16 per cent of the black population, researchers say.

Distrust of the government runs deep. As a result, black politicians have long been fighting an apathy born of generations of frustration.

Anthony Boggan sometimes votes, but is sitting it out this year, disgusted at the choices. A 49-year-old black Jackson resident with a small moving company, Mr Boggan likes how the economy boomed during the Trump years, but cannot vote for a man known for his insults. As for Joe Biden, he and Donald Trump both “got dementia”, he says, and he hates how the former Vice President tries to curry favour in the black community. “They’re all going to tell you the same thing,” he said. “Anything to get elected.”

Some of these laws were put in place quite recently by the Republicans with the ostensible intention of reducing voter fraud. They chiefly affect the poor, Blacks and students, the section of the population most likely to vote Democrat. The Young Turks produced a report about them a few years ago, noting that one Republican politico let the cat out of the bag and actually admitted that they were intended to stop people voting for the Democrats.

Unfortunately, Mississippi isn’t the only southern state nor the Republicans the only party to rig regulations to stop Blacks voting. A few years ago the Democrats in Florida did something similar, manipulating the electoral rolls so that Blacks and Hispanics couldn’t vote.

And what the Republicans do, the Tory party copies. The Tories have also passed legislation supposedly designed to prevent voter fraud, but which also acts to prevent the poor, Blacks and other ethnic minorities from voting over here. Mike has published several articles on this, noting that the actual incidence of electoral fraud in this country is minuscule and covering reports that describe how they have operated to prevent people from voting. And it isn’t a coincidence that the sections of the population they prevent are those which also traditionally favour the Labour party.

It’s long past time these laws were repealed in both America and Britain. But this will require the election of genuinely reforming left-wing governments in each country. And I don’t see that happening any time soon with the corporatist right in control of the Democrats in America and Labour over here.

No Flesh Is Spared in Richard Stanley’s H.P. Lovecraft Adaptation.

October 20, 2020

Well, almost none. There is one survivor. Warning: Contains spoilers.

Color out of Space, directed by Richard Stanley, script by Richard Stanley and Scarlett Amaris. Starring

Nicholas Cage … Nathan Gardner,

Joely Richardson… Theresa Gardner,

Madeleine Arthur… Lavinia Gardner

Brendan Meyer… Benny Gardner

Julian Meyer… Jack Gardner

Elliot Knight… Ward

Tommy Chong… Ezra

Josh C. Waller… Sheriff Pierce

Q’orianka Kilcher… Mayor Tooma

This is a welcome return to big screen cinema of South African director Richard Stanley. Stanley was responsible for the cult SF cyberpunk flick, Hardware, about a killer war robot going running amok in an apartment block in a future devastated by nuclear war and industrial pollution. It’s a great film, but its striking similarities to a story in 2000AD resulted in him being successfully sued by the comic for plagiarism. Unfortunately, he hasn’t made a major film for the cinema since he was sacked as director during the filming of the ’90s adaptation of The Island of Doctor Moreau. Th film came close to collapse and was eventually completed by John Frankenheimer. A large part of the chaos was due to the bizarre, irresponsible and completely unprofessional behaviour of the two main stars, Marlon Brando and Val Kilmer.

Previous Lovecraft Adaptations

Stanley’s been a fan of Lovecraft ever since he was a child when his mother read him the short stories. There have been many attempts to translate old Howard Phillips’ tales of cosmic horror to the big screen, but few have been successful. The notable exceptions include Brian Yuzna’s Reanimator, From Beyond and Dagon. Reanimator and From Beyond were ’80s pieces of gleeful splatter, based very roughly – and that is very roughly – on the short stories Herbert West – Reanimator and From Beyond the Walls of Sleep. These eschewed the atmosphere of eerie, unnatural terror of the original stories for over the top special effects, with zombies and predatory creatures from other realities running out of control. Dagon came out in the early years of this century. It was a more straightforward adaptation of The Shadow Over Innsmouth, transplanted to Spain. It generally followed the plot of the original short story, though at the climax there was a piece of nudity and gore that certainly wasn’t in Lovecraft.

Plot

Color out of Space is based on the short story of the same name. It takes some liberties, as do most movie adaptations, but tries to preserve the genuinely eerie atmosphere of otherworldly horror of the original, as well as include some of the other quintessential elements of Lovecraft’s horror from his other works. The original short story is told by a surveyor, come to that part of the American backwoods in preparation for the construction of a new reservoir. The land is blasted and blighted, poisoned by meteorite that came down years before. The surveyor recounted what he has been told about this by Ammi Pierce, an old man. The meteorite landed on the farm of Nahum Gardner and his family, slowly poisoning them and twisting their minds and bodies, as it poisons and twists the land around them.

In Stanley’s film, the surveyor is Ward, a Black hydrologist from Lovecraft’s Miskatonic University. He also investigates the meteorite, which in the story is done by three scientists from the university. The movie begins with shots of the deep American forest accompanied by a soliloquy by Ward, which is a direct quote from the story’s beginning. It ends with a similar soliloquy, which is largely the invention of the scriptwriters, but which also contains a quote from the story’s ending about the meteorite coming from unknown realms. Lovecraft was, if not the creator of cosmic horror, then certainly its foremost practitioner. Lovecraftian horror is centred around the horrifying idea that humanity is an insignificant, transient creature in a vast, incomprehensible and utterly uncaring if not actively hostile cosmos. Lovecraft was also something of an enthusiast for the history of New England, and the opening shots of the terrible grandeur of the American wilderness puts him in the tradition of America’s Puritan settlers. These saw themselves as Godly exiles, like the Old Testament Israelites, in a wilderness of supernatural threat.

The film centres on the gradual destruction of Nathan Gardner and his family – his wife, Theresa, daughter Lavinia, and sons Benny and Jack – as their minds and bodies are poisoned and mutated by the strange meteorite and its otherworldly inhabitant, the mysterious Color of the title. Which is a kind of fuchsia. Its rich colour recalls the deep reds Stanley uses to paint the poisoned landscape of Hardware. Credit is due to the director of photography, Steve Annis, as the film and its opening vista of the forest looks beautiful. The film’s eerie, electronic score is composed by Colin Stetson, which also suits the movie’s tone exactly.

Other Tales of Alien Visitors Warping and Mutating People and Environment

Color out of Space comes after a number of other SF tales based on the similar idea of an extraterrestrial object or invader that twists and mutates the environment and its human victims. This includes the TV series, The Expanse, in which humanity is confronted by the threat of a protomolecule sent into the solar system by unknown aliens. Then there was the film Annihilation, about a group of women soldiers sent into the zone of mutated beauty and terrible danger created by an unknown object that has crashed to Earth and now threatens to overwhelm it. It also recalls John Carpenter’s cult horror movie, The Thing, in the twisting mutations and fusing of animal and human bodies. In the original story, Gardner and his family are reduced to emaciated, ashen creatures. It could be a straightforward description of radiation poisoning, and it indeed that is how some of the mutated animal victims of the Color are described in the film. But the film’s mutation and amalgamation of the Color’s victims is much more like that of Carpenter’s Thing as it infects its victims. The scene in which Gardner discovers the fused mass of his alpacas out in the barn recalls the scene in Carpenter’s earlier flick where the members of an American Antarctic base discover their infected dogs in the kennel. In another moment of terror, the Color blasts Theresa as she clutches Jack, fusing them together. It’s a piece of body horror like the split-faced corpse in Carpenter’s The Thing, the merged mother and daughter in Yuzna’s Society, and the fused humans in The Thing’s 2012 prequel. But it’s made Lovecraftian by the whimpering and gibbering noises the fused couple make, noises that appear in much Lovecraftian fiction.

Elements from Other Lovecraft Fiction

In the film, Nathan Gardner is a painter, who has taken his family back to live on his father’s farm. This is a trope from other Lovecraft short stories, in which the hero goes back to his ancestral home, such as the narrator of The Rats in the Walls. The other characters are also updated to give a modern, or postmodern twist. Gardner’s wife, Theresa, is a high-powered financial advisor, speaking to her clients from the farm over the internet. The daughter, Lavinia, is a practicing witch of the Wiccan variety. She is entirely benign, however, casting spells to save her mother from cancer, and get her away from the family. In Lovecraft, magic and its practitioners are an active threat, using their occult powers to summon the ancient and immeasurably evil gods they worship, the Great Old Ones. This is a positive twist for the New Age/ Goth generations.

There’s a similar, positive view of the local squatter. In Lovecraft, the squatters are barely human White trash heading slowly back down the evolutionary ladder through poverty and inbreeding. The film’s squatter, Ezra, is a tech-savvy former electrician using solar power to live off-grid. But there’s another touch here which recalls another of Lovecraft’s classic stories. Investigating what may have become of Ezra, Ward and Pierce discover him motionless, possessed by the Color. However, he is speaking to them about the Color and the threat it presents from a tape recorder. This is similar to the voices of the disembodied human brains preserved in jars by the Fungi from Yuggoth, speaking through electronic apparatus in Lovecraft’s The Whisperer in Darkness. Visiting Ezra earlier in the film, Ward finds him listening intently to the aliens from the meteorite that now have taken up residence under the Earth. This also seems to be a touch taken from Lovecraft’s fiction, which means mysterious noises and cracking sounds from under the ground. Near the climax Ward catches a glimpse through an enraptured Lavinia of the alien, malign beauty of the Color’s homeworld, This follows the logic of the story, but also seems to hark back to the alien vistas glimpsed by the narrator in The Music of Erich Zann. And of course it wouldn’t be a Lovecraft movie without the appearance of the abhorred Necronomicon. It is not, however, the Olaus Wormius edition, but a modern paperback, used by Lavinia as she desperately invokes the supernatural for protection.

Fairy Tale and Ghost Story Elements

Other elements in the movie seem to come from other literary sources. The Color takes up residence in the farm’s well, from which it speaks to the younger son, Jack. Later, Benny, the elder son tries to climb down it in an attempt to rescue their dog, Sam, during which he is also blasted by the Color. When Ward asks Gardner what has happened to them all, he is simply told that they’re all present, except Benny, who lives in the well now. This episode is similar to the creepy atmosphere of children’s fairy tales, the ghost stories of M.R. James and Walter de la Mare’s poems, which feature ghostly entities tied to specific locales.

Oh yes, and there’s also a reference to Stanley’s own classic film, Hardware. When they enter Benny’s room, glimpsed on his wall is the phrase ‘No flesh shall be spared’. This is a quote from Mark’s Gospel, which was used as the opening text and slogan in the earlier movie.

The film is notable for its relatively slow start, taking care to introduce the characters and build up atmosphere. This is in stark contrast to the frenzied action in other, recent SF flicks, such as the J.J. Abram’s Star Trek reboots and Michael Bay’s Transformers. The Color first begins having its malign effects by driving the family slowly mad. Theresa accidentally cuts off the ends of her fingers slicing vegetables in the kitchen as she falls into a trance. Later on, Lavinia starts cutting herself as she performs her desperate ritual calling for protection. And Jack and later Gardner sit enraptured looking at the television, vacant except for snow behind which is just the hint of something. That seems to go back to Spielberg’s movie, Poltergeist, but it’s also somewhat like the hallucinatory scenes when the robot attacks the hero from behind a television, which shows fractal graphics, in Hardware.

Finally, the Color destroys the farm and its environs completely, blasting it and its human victims to ash. The film ends with Ward contemplating the new reservoir, hoping the waters will bury it all very deep. But even then, he will not drink its water.

Lovecraft and Racism

I really enjoyed the movie. I think it does an excellent job of preserving the tone and some of the characteristic motifs of Lovecraft’s work, while updating them for a modern audience. Despite his immense popularity, Lovecraft is a controversial figure because of his racism. There were objections last year or so to him being given an award at the Hugo’s by the very ostentatiously, sanctimoniously anti-racist. And a games company announced that they were going to release a series of games based on his Cthulhu mythos, but not drawing on any of his characters or stories because of this racism. Now the character of an artist does not necessarily invalidate their work, in the same way that the second best bed Shakespeare bequeathed to his wife doesn’t make Hamlet any the less a towering piece of English literature. But while Lovecraft was racist, he also had black friends and writing partners. His wife was Jewish, and at the end of his life he bitterly regretted his earlier racism. Also, when Lovecraft was writing in from the 1920s to the 1940s, American and western society in general was much more racist. This was the era of segregation and Jim Crow. It may be that Lovecraft actually wasn’t any more racist than any others. He was just more open about it. And it hasn’t stopped one of the internet movie companies producing Lovecraft Country, about a Black hero and his family during segregation encountering eldritch horrors from beyond.

I don’t know if Stanley’s adaptation will be to everyone’s taste, though the film does credit the H.P. Lovecraft Historical Society among the organisations and individuals who have rendered their assistance. If you’re interested, I recommend that you give it a look. I wanted to see it at the cinema, but this has been impossible due to the lockdown. It is, however, out on DVD released by Studio Canal. Stanley has also said that if this is a success, he intends to make an adaptation of Lovecraft’s The Dunwich Horror. I hope the film is, despite present circumstances, and we can look forward to that piece of classic horror coming to our screens. But this might be too much to expect, given the current crisis and the difficulties of filming while social distancing.

Paul Joseph Watson Refutes Black Lives Matter

October 14, 2020

Paul Joseph Watson is another right-wing Youtuber. He used to be bonkers conspiracy theory peddler Alex Jones’ British buddy on Infowars, before he split with him and returned to Blighty. Leaving Jones to peddle his overpriced quack health supplements and mad ideas about the globalists running the world on behalf of demonic aliens, Obama and Hillary Clinton being demonic alien cyborgs set on imprisoning Americans in FEMA camps alone. Like Carl Benjamin, he’s also responsible for breaking UKIP. He entered the party along with Mark ‘Nazi pub’ Meechan. And the rest of the party, who really didn’t want to look like a bunch of racists, left in response.

But despite his extreme right-wing views and his opposition to immigration, I really don’t think it’s fair to call Watson a racist. And he does have a point about Black Lives Matter. BLM is centred around the perception that Black people are more likely to be killed by the cops than Whites, and that the police are institutionally racist. But this isn’t born out by the statistics.

Five years ago in May 2015 Watson posted this video, ‘Racist Facts White People Daren’t Talk About’ on his YouTube channel. He cites official government, police, FBI and academic statistics to show that Blacks aren’t killed by the cops more than Whites. But they do have more encounters with the rozzers because they disproportionately commit more violent crime.

He begins the video by showing that half of the police officers responsible for killing Freddy Gray, which set up of the Baltimore riots, were Black. But this fact is ignored. Black Lives Matter is about exploiting White guilt while ignoring the real causes of confrontations between Blacks and police.

Blacks commit disproportionately more violent crime than Whites. Blacks constitute just 13 per cent of the American population but commit half of all homicides. Department of Justice statistics from 1980 to 2008 show that Blacks were responsible for 52 per cent of all homicides compared to 48 per cent by Whites. FBI statistics for 2013 show that Blacks committed 38 per cent of murders compared to 31 per cent of Whites. From 2011 to 2013 38.5 per cent of those arrested for murder, manslaughter, rape, robbery and aggravated assault were Black. Young Black men between the ages of 15 to 34, who comprise just 3 per cent of the American population, are responsible for the proportion of these crimes from Black people listed above.

Whites, on the other hand, are twice as likely to be killed by the cops. Data from the Centre for Disease Control from 1999 to 2011 show that 2,151 Whites were shot by the police, compared to 1,130 Blacks. But as Blacks commit the same numbers of offences as Whites, then the numbers of Blacks shot should also be equal.

He also presents evidence to show that Blacks are far more like to commit crimes against Whites than the reverse. He claims that Blacks are eight times more likely to commit crimes against Whites than Whites are against Blacks. He cites FBI stats from 2007 that state that Black males were 40 per cent more likely to assault Whites as the reverse. And interracial rape is almost wholly Black on White.

He quotes the academics James Q. Wilson and Richard Herrnstein , who stated in 1985 that the higher rates of crime amongst Black Americans cannot be denied, even allowing for discrimination in the justice system. Every official statistic shows Blacks overrepresented people arrested and imprisoned for street crimes.

And Blacks are more likely to be involved in violent confrontations with the police. Here Watson makes the point that this does not justify police brutality, but it does refute the BLM allegation that the cops are racist or solely brutal towards Blacks.

This raises the issue of whether Blacks are unfairly targeted and framed by the police. This allegation is debunked by looking at offenders described as Black by the victims. The number of Blacks arrested correlates with the numbers of perps described as Black by their victims.

Watson also goes on to consider the factors responsible for the greater incidence of criminality in the Black community. Poverty is one factor responsible for disproportionately predisposing Blacks towards violent crime, exacerbated by family breakdown. But there is also the problem that there is an element in Black subculture that actively celebrates criminality. This is encouraged by the White liberal media. After the Baltimore riots the media justified the violence directed against Black owned businesses. This is racist, and it leads to more police brutality.

He states that police brutality is a problem in the US. But the real problem is the violent criminality in the Black community. But until this becomes part of the national conversation the real, underlying issues will not be resolved. He concludes that by keeping silent about this, Black leaders and White liberals are responsible for maintaining a vicious cycle of violence.

Obviously this is very controversial stuff. There have been complaints and campaigns for decades about the reporting of crimes committed by Blacks to prevent the automatic association of Blacks with criminality and violence. This has now got to the point where many people assume that a perp must be Black, if his race is not mentioned in any news reports as there are obviously no such delicacies about the reporting of crimes by Whites. 20 years ago this resulted in a reversal of racial prejudices. A poll of the British public taken about then found that White youths were the most distrusted section of the British populace.It’s undoubtedly true that Blacks have been the victims of massive discrimination and prejudice by Whites down the centuries. Highly discriminatory legislation was put in place to keep them down and segregated after the abolition of slavery in America. And there was considerable, vicious racism against them over here. I’ve Black friends, who’ve had terrible experiences.

Black Lives Matter’s assertion that police are prejudiced against Blacks also has a basis in fact. The police were, but I don’t think it’s true so much now. As I’ve said in previous articles, I’ve had relatives and friends in the police who very definitely weren’t. And this ingrained prejudice against the police has caused terrible misperceptions of intent when the cops have gone to help Black people. Years ago back in the 1990s I was on a sociology course as part of a postgraduate degree I wanted to do on British Islam. The lecturer told us that we had to be aware how our views of events didn’t necessary match those of others. One of these examples was a case in America, where a Black woman collapsed in the street. Two White cops went to help her, but other Blacks automatically assumed that they were attacking her and an angry crowd gathered. This was an instance where Black prejudice against the police, which I don’t doubt came from previous experience, was actively harming them by preventing the rozzers from helping that poor woman.

Watson has the attitude that the liberals and the media are keeping silent about the real reasons for Black confrontation with the police, as they wish to keep them dependent on the state. This is the usual conservative nonsense about welfare dependency. I think one of the reasons Britain did not have the same level of violent crime until the last couple of decades or so was because we had a functioning welfare state, or at least some semblance of one, which meant that in the absence of properly paid work people weren’t faced with the choice of robbing or selling drugs to keep body and soul together.

I’m not great fan of Watson, and certainly don’t share his arch-Tory, Brexiteer opinions. But I think that the facts are behind him in this case. And this does need to be recognised, because without it nothing will change.

Even if it discredits Black Lives Matter’s essential assertion that more Blacks are killed by police.

Black and Islamic Calls for Autonomous Communities and Colonies in the West

September 17, 2020

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.