Archive for the ‘South Africa’ Category

My Letter to BBC Local News Against the Anti-Semitism Smear Campaign Against David Miller

March 9, 2021

Last week the right-wing British press and the Zionist Jewish establishment launched another smear campaign against someone for criticising Israel. This was Dr David Miller, an academic at Bristol University, who had been one of the speakers at an event about defending free speech in the Labour party. Dr Miller committed the heinous crime of saying that Zionism needed to be ended. The Daily Heil, Board of Deputies of British Jews, the Campaign Against Anti-Semitism and the Community Security Trust, as well as the university’s Jewish Society, all went bug-eyed with rage and accused him of anti-Semitism. The issue has been on the local BBC news programme here in Bristol, Points West. Various members of the Jewish establishment have appeared on the programme ranting about how this is somehow preparatory to demanding full scale anti-Semitic persecution, hinting at the holocaust. One very angry gent on Sunday morning’s edition said of it that ‘we all know where that goes’ – clearly implying that Miller’s comments about Zionism, not about Jews, were tantamount to a call for pogroms and another Holocaust. They also claimed that Jewish students no longer felt safe and comfortable at the university thanks to Dr Miller’s comments. Which is peculiar coming from the right, which likes to rant about left-wing snowflakes. Well, there’s more than a bit of snowflakery going on here.

I’ve discussed this latest controversy in a previous article. As usual with these witch hunts, it’s nothing to do with real, vicious Jew hatred, but simply the right-wing British press and the Zionists of the British Jewish establishment seeking to defend Israel and its horrendous persecution of the Palestinians. They do this by smearing any and all critics or simply respectable journalists, who accurately report atrocities committed by the Israelis and their allies, as anti-Semites. They did it to Jeremy Corbyn and his supporters, including such principled, self-respecting Jews as Jackie Walker and Tony Greenstein. They did it to Marc Wadsworth, a Black anti-racist activist, who had worked with the Board to combat real anti-Semitic attacks on Jews by the scumbags of the NF/BNP in the 1980s. They did and are doing it to more ordinary members of the Labour party like Mike Sivier and Martin Odoni. All the above are genuinely anti-racist with no sympathy whatsoever for Fascism, and Martin’s also Jewish. But this means nothing to these moral frauds, who are determined to vilify and demonise decent people in their zeal for defending the indefensible.

Other speakers at the conference including Dr Norman Finkelstein, a respected American academic and passionate opponent of the Israeli state, and Ronnie Kasrils, a former minister in Nelson Mandela’s cabinet in South Africa. Both of them are Jewish, which clearly demonstrates that whatever the British Jewish establishment claims, they do not speak for all of Britain’s diverse Jewish community. This is also a repeat of a campaign these organisations launched against another academic at Bristol Uni, Dr Rachel Gould. Dr Gould was also guilty of making anti-Israel comments, despite being Jewish herself.

I am heartily, heartily sick of this witch-hunt and demonisation of decent people. I therefore wrote to BBC Points West to express my outrage as a way to make my feelings about this whole sorry affair public. Normally I would have written to the paper, but as all of the papers are solidly behind the witch hunters and against their victims, BBC Points West looked like the best and only option available. Here’s the text of the letter:

Dear Sir,

Thank you for coverage over the current controversy about Dr David Miller of Bristol University and the accusations of anti-Semitism that have been levelled against him. I am writing to you to express my utter disgust at what I see as a campaign of vilification against him for making a legitimate criticism not of Jews or Judaism, but of a political ideology. I am an historian and archaeologist, who was educated at school and as an undergraduate at College by Christian teachers and professors, who had a profound respect and warm sympathy for the Jewish people. They were acutely aware of the horrors Jews have suffered down the centuries, and taught their students about the Holocaust long before it became government educational policy. I myself have had the good fortune to enjoy the friendship of many people of Jewish descent and heritage.  I have also studied the history of Fascism and its loathsome doctrines, and its racism and violence towards Jews and people of colour.

Dr Miller has been accused of anti-Semitism because he called for the end of Zionism at a recent conference on free speech in the Labour Party. This has provoked a campaign against him by the Daily Mail, the Board of Deputies of British Jews and the Campaign Against Anti-Semitism. This is profoundly and utterly wrong. Zionism is a political doctrine and is certainly not synonymous with the Jewish people or their faith. From what I understand, the Jewish people have never been the monolithic community claimed by anti-Semites. They have always held a variety of views on religious and political issues, including Zionism. Indeed, many Jews have strongly rejected Zionism because they viewed it as an internalisation of gentile anti-Semitism. Non-Jewish anti-Semites have claimed that a special state should be created for Jews, not out of sympathy for them, but simply in order to remove them their own countries. One example of this was the Fascist scheme to settle Jews in Madagascar. Jewish opposition to Zionism was famously expressed on the graffiti on a Jerusalem wall which stated ‘Zionism and Judaism are diametrically opposed.’ Several of the other speakers at the conference where Dr Miller made his comments were themselves Jewish, and also opponents of Zionism or critics of Israel. They included the noted American scholar, Dr Norman Finkelstein, and Ronnie Kasrils, a former minister in Nelson Mandela’s government.

I find it a matter of deep concern that the Daily Mail, the Board of Deputies and the Campaign Against Anti-Semitism, as well as Bristol University’s Jewish Society, are accusing Dr Miller of anti-Semitism through confusing Jew-hatred with anti-Zionism, just as was done four years ago to another academic at Bristol University, Dr Rachel Gould. Dr Gould was also accused of anti-Semitism because of comments she had made about Israel, despite she herself being Jewish. But the real existential threat to Jews in my opinion comes not from decent people criticising Israel, but from real Nazis like the utterly repellent and extremely violent National Action.

I am also astonished by the claim that Jewish students do not feel they are welcome at Bristol University because of Dr Miller’s comments. These were, as I said, about Zionism, not about Jews. One of the most important aspects of a university education – what makes it education rather than mere instruction – is the exposure to different views, opinions and perspectives. This should be able to include criticism of Zionism as a political doctrine while excluding the real political doctrines that threaten Jews and other minorities, like Fascism. Yet not only is it claimed that criticism of Zionism is supposedly anti-Semitic, but that Jewish students are too sensitive and delicate to be allowed to hear arguments against it for fear of offending them. This belittles these students’ resilience and ability to engage in robust debate.

I am also utterly disgusted at the way the organisations leading the campaign against Dr Miller are invoking the spectre of real, vicious anti-Semitic persecution and the Holocaust. Dr Miller has certainly said nothing to support such persecution. I am acutely aware that very many British Jews lost family and friends to the Nazis’ appalling persecution, and that their descendants and relatives are still traumatised and haunted by its horrors. I therefore find the invocation of such persecution by the Mail, CAA, and the Board of Deputies to be nothing less than grossly repulsive scaremongering in order to turn decent people away from a person who is, as far as I can see, completely innocent of real Jew-hatred.

I feel very strongly that Dr Miller is innocent of the anti-Semitism of which he is accused, and that it is his accusers, who are behaving in a vile and disgraceful fashion. I have no issue with his opponents defending Israel and challenging his views on Zionism, but feel it is utterly contemptible to do this by confusing it with real anti-Semitism. At the very least, abusing the accusation of anti-Semitism in this way robs it of its power to shock and identify real Nazis and anti-Semites.

Yours faithfully,

I don’t know if this will do any good or even be read. After I sent it I got an automatic message back from the programme telling me that it had been received, but they were receiving so many messages that it was impossible for them to reply individually. But I felt it had to be done, and will let you know if I get a reply from the programme.

Not All Africans Were the Victims of European Slavery – Some Were the Slavers

March 5, 2021

As I mentioned in a previous post, a few days ago Bristol city council passed a motion brought by Green councillor Cleo Lake and seconded by Labour deputy mayor and head of equalities Asher Craig supporting the payment of reparations to the Black community for slavery. Bristol becomes the first town outside London to pass such a motion. Although the motion is a radical step, on examination it seems not so very different from what Bristol and other cities are already doing. Lake herself said something like the reparations weren’t going to be a free handout for everyone, or something like that. The motion, as I understand it, simply calls for funding for projects, led by the ‘Afrikan’ community itself, to improve conditions and create prosperity in Black communities so that they and their residents enjoy the same levels of opportunity and wealth as the rest of us Brits. This has been coupled with calls for ‘cultural reparations’. What this means in practice is unclear. It appears to me that it might include monuments to the people enslaved by Bristol and transported to the New World, the repatriation of stolen cultural artefacts or possibly more support for Black arts projects. But as far as I am aware, the city has already been funding welfare, arts and urban regeneration projects in Bristol’s Black majority communities, like St. Paul’s, since the riots forty years ago. It looks to me far more radical than it actually is.

The motion was passed by 47 votes to 11. Those 11 opposing votes came from the Tories. They stated that while the motion came from a ‘good place’, they were not going to vote for it because it was just reducing a complex issue to a binary. Mike in his piece about it says that it sounds like doubletalk to him. It does to me, too, but there might be a genuine issue there as well. Because Lake has made the motion about the ‘Afrikan’ community in Bristol as a whole, including both Afro-Caribbean and African people. Both these parts of Bristol’s Black community are supposed to qualify equally for reparations. Her eccentric spelling of the ‘African’ with a K exemplified this. She claimed that this was the originally spelling before Europeans changed it to a C. The K spelling indicated the inclusiveness of the African community. This looks like total hogwash. Western European nations use the Latin alphabet, which was developed by the Romans from the Etruscans. The Romans and the Etruscans were both Europeans. I am not aware of any Black African nation having used the Latin alphabet, let alone spelt the name of their continent with a K. The Berber peoples of north Africa have their alphabet, used on gravestones. The ancient Egyptians wrote in hieroglyphs. Coptic, the language of the indigenous Egyptian Christian church, which is descended from ancient Egyptian, uses the Greek alphabet with the addition of a number of letters taken from the demotic ancient Egyptian script. Ge’ez, the language of Christian Ethiopia, and its descendant, Amharic, also have their own scripts. It’s possible that medieval Nubian was written in the Latin alphabet, but it might also be that it was written in Greek. It therefore seems to me that K spelling of Africa is a piece of false etymology, invented for ideological reasons in order to give a greater sense of independence and antiquity to Africa and its people but without any real historical support.

At the same time there is a real difference between the experience of the descendants of enslaved Africans taken to the New World and the African peoples. Because the latter were deeply involved in the enslavement of the former. Some Europeans did directly enslave Africans through raids they conducted themselves, like the privateer Jack Hawkins in the 16th century. But mostly the actual raiding and enslavement of the continent’s peoples was done by other African nations, who sold them on to the Europeans. European slave merchants were prevented from expanding into the continent through a combination of strong African chiefs and disease-ridden environment of the west African coast. As a result, the European slave merchants were confined to specific quarters, like the ghettoes for European Jews, in African towns. Britain also mostly took its slaves from West Africa. The east African peoples were enslaved by Muslim Arabs, the Portuguese or by the Dutch for their colonies at the Cape or further east in what is now Indonesia.

Slavery also existed in Africa long before the arrival of the Europeans. Indeed, the kings of Dahomey used it in a plantation agricultural economy to supply food and cotton. They were also enslaved by the Arabs and Berbers of north Africa. The first Black slaves imported to Europe were taken to al-Andalus, Muslim Spain. The trans-Saharan slave trade survived until 1910 or so because the Europeans did not invade and conquer Morocco, one of its main centres.

Following the ban on the slave trade within the British Empire in 1807, Britain concluded a series of treaties with other nations and sent naval patrols across the world’s oceans in order to suppress it. Captured slavers were taken to mixed courts for judgement. If found guilty, the ship was confiscated, a bounty given to the capturing ship’s officers, and the slaves liberated. Freetown in Sierra Leone was specifically founded as a settlement for these freed slaves.

The reaction of the African peoples to this was mixed. Some African nations, such as the Egba, actively served with British sailors and squaddies to attack slaving vessels. I believe it was British policy to give them the same amount of compensation for wounds received in action as their White British comrades. Other African nations were outraged. In the 1820s there was a series of attacks on British trading stations on the Niger delta in order to force Britain to resume the slave trade. As a result, Britain fought a series of wars against the west African slaving states of Dahomey, Badagry, Whydah and others. On the other side of the Continent, Britain invaded what is now Uganda, Malawi, Zambia and Zimbabwe partly to prevent these countries being claimed by their European imperial rivals, but also to suppress slavery there. In the 1870s the British soldier, Samuel Baker, was employed by the ruler of Egypt, the Khedive Ismail, to stamp out slaving in the Sudan and Uganda. Later on, General Gordon was sent into the Sudan to suppress the Mahdi’s rebellion, one cause of which was the attempt by the British authorities to outlaw the enslavement of Black Africans by the Arabs. The Sudan and Uganda also suffered from raids for slaves from Abyssinia, and we launched a punitive expedition against them sometime in the 1880s, I believe. Some African chiefs grew very wealthy on the profits of such misery. Duke Ephraim of Dahomey in the 18th century had an income of £300,000 a year, far more than some British dukes.

Despite the efforts to suppress slavery, it still persisted in Africa. Colonial officials reported to the British government about the problems they had trying to stamp it out. In west Africa, local custom permitted the seizure of someone’s relatives or dependents for their debts, a system termed ‘panyarring’ or pawning. The local authorities in Sierra Leone were also forced to enact a series of reforms and expeditions further south as former slaves, liberated Africans, seized vulnerable local children and absconded to sell them outside the colony. Diplomatic correspondence also describes the frustration British officials felt at continued slaving by the Arabs and the collusion of the Ottoman Turkish authorities. While the Ottomans had signed the treaty formally outlawing the slave trade, these permitted individuals to have personal servants and concubines. The result was that slaving continued under the guise of merchants simply moving with their households. The Turkish authorities were generally reluctant to move against slavers, and when police raids were finally launched on the buildings holding suspected slaves, they found the slaves gone, taken elsewhere by their masters.

Slavery continued to survive amongst some African societies through the 20th century and into the 21st. The 1990s book, Disposable People, estimated that there were then 20 million people then enslaved around the world. Simon Webb, the Youtuber behind ‘History Debunked’, has said in one of his videos that the number is now 40 million. Slave markets – real slave markets – have been reopened in Uganda and in Islamist held Libya following the western-backed overthrow of Colonel Gaddafy.

From this historical analysis, some African nations should very definitely not be compensated or receive reparations for slavery, because they were the slavers. Black civil rights activists have, however, argued that the continent should receive reparations because of the devastation centuries of warfare to supply the European slave trade wrought on the continent. Not everyone agrees, and I read a comment by one diplomat or expert on the issue that, when it came to reparations, it should be Black Africans paying the Black peoples of the Americas and West Indies.

Nevertheless, Lake’s motion states that all Black Bristolians or British are equal victims of British enslavement. This seems to be a view held by many Black Brits. A reporter for the Beeb interviewed some of those involved in the Black Lives Matter protest last summer when the statue of the slaver Edward Colston was torn down in Bristol. The journo asked one of the mob, a young Black lad, what he thought of it. ‘I’m Nigerian’, said the lad, as if this explained everything. It doesn’t, as the Nigerian peoples practised slavery themselves as well as enslaving others for us and their own profit.

It feels rather churlish to raise this issue, as I’ve no doubt that people of African descent suffer the same amount of racial prejudice, poverty and lack of opportunity as West Indians. If the issue was simply the creation of further programmes for improving the Black community generally, then a motion in favour really shouldn’t be an issue. At the same time, if this was about general compensation for injustices suffered through imperialism, you could also argue that Black Africans would have every right to it there. But the issue is reparations for slavery and enslavement. And some Black Africans simply shouldn’t have any right to it, because they were the slavers.

It would be difficult if not impossible to create schemes for improving the condition of Britain’s Black community under the payment of reparations without including Africans as well as Black West Indians. But it also seems to me that the Tories unfortunately also have a point when they complain that Lake has reduced it to a binary issue. She has, simply by claiming that all ‘Afrikans’ were the victims of British enslavement.

And it’s been done in order to create an inclusive Black community, which ignores the different experiences of slavery by the various peoples that make it up, against White Bristol.

Historical Ignorance and Prejudice on Sadiq Khan’s Monuments Panel

February 12, 2021

Sadiq Khan has been at the centre of more controversy this week. The Tories hate him with a passion because he’s a Labour politico, and they can’t tolerate the idea, let alone the reality, of someone from the left being mayor of London. And so he has joined his predecessor, Ken Livingstone, the head of the GLC when Thatcher was in power, as the target of right-wing hate and venom. They also dislike him because he’s a Muslim, and so in the mayoral elections a few years ago we had the noisome spectacle of Tory candidate Zack Goldsmith implying that Khan was a radical Islamist cosying up to terrorist or terrorist sympathisers to bring down Britain. All rubbish, of course, but there are still people who firmly believe it.

Following the attacks on Colston’s statue in Bristol and the campaign to remove other statues of slavers and other British imperialists elsewhere in Britain, Khan has set up a panel to examine the question of doing the same in the capital, as well as renaming streets and other monuments with dubious historical connections. The panel has fifteen members, but it has already been denounced by its critics as a panel of activists. There have been articles in the Depress, Heil and Torygraph strongly criticising its composition and the selection of its members. The Torygraph’s article complained that it contained no historians, who could set these monuments into their proper contexts or any Conservatives. This is actually a fair point, because the actions of some of the panel’s members strongly indicates that those individuals have zero knowledge of the history of slavery.

One of Khan’s choices for membership of the panel is Toyin Agbetu, who managed to cause outrage in 2007 at a service in Westminster Abbey to commemorate the 300th anniversary of the abolition of the slave trade. Agbetu disrupted the service and tried to approach the queen, shouting that it was all a disgrace and You should be ashamed. We shouldn’t be here. This is an insult to us’. I think that he was outraged that the British were congratulating themselves were ending the slave trade when they should never have been involved in it in the first place.

Another appointee is Lynette Nabbossa, a business academic and head of an organisation to provide role models for young Blacks. She has claimed that White supremacy is rooted in British history. In October she wrote that the UK was the common denominator in atrocities across the world, and

‘No matter where you find examples of white supremacy, all roads lead back to my country of birth.

‘It was the UK’s racism that birthed slavery and colonialism. We say it is in the past but our schools, colleges, universities, streets, museums etc have never stopped honouring the enforcers of our oppression.’

These are statements of historical ignorance and racial prejudice which should cast severe doubt on the suitability of these individuals for membership of the panel. 

British imperialism was based on the notion that the White British were superior to the non-White nations they conquered and ruled over, and this country and its ally, America, have been responsible for propping up various horrific dictators and murderous despotic regimes around the world. But neither Agbetu nor Nabbossa seem to know or understand that slavery existed long before the British empire, and that White supremacy wasn’t just a British phenomenon. What about the Spanish, Portuguese, French and Dutch empires? Apartheid has its origin amongst the Afrikaners, who were Dutch colonists. Britain only gained Cape Colony, the founding settlement of what later became South Africa, in 1800, seizing it from the Netherlands during the Napoleonic Wars. And we were hardly responsible for atrocities in Africa committed by some of the newly independent African regimes, like Idi Amin’s Uganda, the Rwandan genocide or Mugabe’s Zimbabwe.

They also don’t seem to realise how near-universal slavery was as a global phenomenon. It was a part of many African societies before the establishment of the Atlantic slave trade. Muslim slavers transported Blacks slaves north to the Arab states of north Africa, while African and Arab traders exported slaves from east Africa across the Persian Gulf and the Indian Ocean to Arabia, India, and south east Asia. The first Black slaves in Europe were imported, not by White Christians, but by the Arab-Berber states of al-Andalus, Muslim Spain. And the campaign against slavery began in White, European culture. This has been stated repeatedly by western Conservatives and attacked and denounced by their opponents on the left. But it’s true. I haven’t been able to find evidence of any attempt by a non-western society to abolish slavery before the Europeans. The closest I found is a document in one of James Walvin’s books, a complaint from a Muslim Egyptian against the enslavement of the Black Sudanese. This was not an attack on slavery as a whole, however. The Egyptian objected to it in the case of the Sudanese because they were Muslims, and under sharia law Muslims are not supposed to enslave other Muslims. The author of the complaint does not object to the enslavement of non-Muslims.

Part of the rationale behind British imperialism was the campaign to stamp out slavery around the world, particularly in Africa. When Jacob Rees-Mogg made a speech in parliament claiming that BLM had shot itself in the foot and that people were now interested in the careers of imperialists like Gordon of Khartoum, he had a point. Gordon was sent to the Sudan by the Anglo-Egyptian authorities to put down the Mahdi’s rebellion. All very stereotypically imperialist. But the Mahdi wasn’t just rising up against infidel oppression. He and his followers were slavers and slaveowners. Slaving was an integral part of Arab Sudanese society and trade, and they were outraged when the British tried to stamp it out and protect the indigenous Black peoples.

Slavery was also part of the African societies further south, in what became Rhodesia and Malawi. The Kapolo slaves there, apart from other indignities, had to use broken tools when working and eat their food off the floor. And the explorer Richard Burton, writing in the 1840s, says in his book Wanderings in West Africa that the condition of the slaves on that part of the continent was so wretched and the enslaved people so starved that if Black Americans saw them, they’d give up all ideas of freedom and be glad of their lives in the west.

As for slavery being the product of White British racism, the opposite is true. According to scholars of western racism, such as Sir Alan Burns, the last British governor of Ghana and the author of Colour and Colour Prejudice, and books such as Race: The History of an Idea in the West, there was little racism in Europe before the 15th century. White racism and modern ideas of White racial supremacy arose after the establishment of the Atlantic slave trade to justify the enslavement of Black Africans. But this all seems lost on Agbetu and Nabbossa.

Now they are only two of Khan’s panel. There are 13 others, and it’s probably that the Tory press seized on them to make mischief. The others may well be more moderate and informed. I’ve certainly no objection to the inclusion of a Star Wars actor, who outraged Tory sensibilities by describing Boris Johnson as a ‘c***’. It’s not the word I would use, and it is obscene, but Johnson is a thoroughly nasty piece of work, as is the party he leads. I’d therefore say that, barring the language used to express it, it’s an accurate assessment of the vile buffoon. Tom Harwood, chief catamite at Guido Fawkes, has also been stirring with the claim that the panel was considering the removal of a 16th century statue of Queen Elizabeth. This is something he seems to have pulled out of his rear. The panel has not said anything about Good Queen Bess’s statue, and it’s just Harwood trying to cause trouble by lying. Which is standard Guido Fawkes’ practise.

But the inclusion of Agbetu and Nabbossa does cast severe doubt on the panel’s expertise as a whole and the suitability of its other members to make informed judgements on controversial historical monuments. But the ignorance and racial prejudice of the two also shows that we really need to have the global aspects of slavery taught. The deeds of the past should not be covered up, but they should be placed in context. It needs to be made very clear that slavery is a global phenomenon, that it was not invented by White Europeans preying on Black Africans and that it was also deeply ingrained in many African societies and practised by the Islamic states and empires as well as Hindu India. Such knowledge might be a shock to people like Agbetu, who seem to labour under the illusion that Africa was somehow free of it before the European invasions, but that is no reason why it should not be taught.

Otherwise you get bad history and the politically correct anti-White racism these two promote and demand.

Abby Martin Hears Ordinary Israelis’ Support for Ethnic Cleansing

December 7, 2020

This is another excellent video from Tele Sur’s Empire Files. In it Abby Martin interviews ordinary Israelis on the street in Jerusalem about the Palestinians and their country. She also talks to Ronnie Barkan, an Israeli human rights activists.

The attitude expressed by these Israelis, many of whom are young people, is that Israel is rightfully theirs by virtue of it being the Jewish homeland 2,000 years ago. The Palestinians have no history there. Some feel that they should be kept separate in their own settlements because they’re a terrorist threat. Others simply feel that they have no place in the Jewish state. Two young women talk about kicking them out in Hebrew, with one telling her friend that she can’t say that. One young man proudly states that he is a member of Lehava, a Jewish organisation set up to discourage mix marriages and interracial romance between Jews and Palestinians.

Several of the speakers claim that the Palestinians are actually well treated. A few deny that they have ever existed historically, and that Palestine was empty before they arrived. They also claim that it is Jews, who have built everything in Israel and improved the land. Israeli should build more settlements and houses for its own people. One young man says that it’s fitting that the Palestinians are suffering because 1,400 years ago it was the Palestinians who threw the Jews out of the country. It wasn’t the Romans. An elderly man believes that the Nazis and the Palestinians were sent to punish the Jewish people for their sins. Some advance the religious justification for Jewish possession of Israel: that God gave it to them. The Palestinians should go back to Iraq or wherever it is they came from. Other people deny that Israel is an apartheid state, with one saying that if you go to Jnin, you won’t see a Jewish face. They also claim that international criticism of Israel and the BDS movement is anti-Semitic, stating that Turkey doesn’t face the same criticism for its settlements in Cyprus and that North Korea, a far worse state, doesn’t experience the same international condemnation. Some state that it is occupation, and that the occupation is good, while others deny that Israel is occupied territory. They argue that it isn’t, because no-one talks about America being occupied because of the English presence in North America. Some people also state that the Palestinians are treated well. They have been given Gaza, and should go back there. And the Israeli state has treated them with restraint. If it were the Russians or Americans, within three days the Palestinians would be gone. One man, who believes the occupation should be more humane, says that he is abuse as a leftist, a terrible insult in Israel, for his views.

They’re all proud of their country, and say that people should come there to see how safe it is, and how well the Palestinians are treated.

Barkan states very clearly that Israel is an apartheid state, not quite like South Africa, but it certainly fits the definition of the crime of apartheid under international law. The debate about Palestinian rights is presented as a complex issue due to Israeli self-delusion. The Israelis see themselves, or want to themselves, as liberal and progressive, and so try to convince themselves that it is far more complex than simply Israelis oppressing Palestinians. Barkan states that everyone is brought up to believe this and to be a fighter in the IDF. He believed it, until he saw through it. He also states that there isn’t a left in Israel. Instead there are left Zionists, and the real debate isn’t about whether the Palestinians should have rights, but about whether they want a large Israel with no Palestinians or a small Israel with no Palestinians. They also hide the reality of the ethnic cleansing that occurred in 1948. Some, however, will admit it, but say it’s a good thing. He also points out that it wasn’t just Palestinian land and property that was seized, but also their culture. The Israeli National Library went around seizing books from vacated Palestinian homes. There is a concerted effort to erase the Palestinians and their culture from history. Barkan certainly doesn’t believe that Israel should be exclusively a Jewish state. It isn’t a Jewish state, except in the same sense that South Africa was a White state: through force. Palestinians rights should be non-negotiable, and the Israeli apartheid system dismantled.

Everyday Israelis Express Support for Genocide to Abby Martin – YouTube

This is shocking, though it’s not surprising that so many Israelis view Palestinians as terrorists or a security threat. It is also unsurprising that so many of them claim that the land is rightfully theirs based on God’s grant of the land to the Abraham and the Jewish people in the Bible. The Zionist pioneers were secular, but as Jewish authors and activists critical of Israel have shown, they have always cited the Bible as the basis of their claim. Some of the views they advance is just Israeli propaganda. It might have been Golda Meir who started the idea that before the Jewish settlers arrived in the 1890s or so the land was vacant and unoccupied – ‘a land without a people for a people without a land’, the slogan goes. This has been long refuted using land records from the Ottoman Empire, so it’s ironic that one of the speakers wonders where the Palestinians were during the centuries of Ottoman occupation. The simple answer is: there. Despite the fact that the Israeli claim has long been disproven, you still hear from American right-wing sites. As for the Diaspora and the Jewish exile, the Palestinians definitely weren’t responsible for that. Jews under Islam were generally better treated and suffered fewer restrictions than in Christian Europe. And you could also argue that the ultimate homeland of the Jewish people is also Iraq. Before he migrated to Canaan, Abraham and his father, Terah, lived in the city of Ur in ancient Mesopotamia.

I don’t believe that all Israelis hold these views. The Israeli human rights organisation, B’Tselem and others have been very critical of the Israeli state’s increasing encroachment on Palestinian land and the dispossession of its people. But it’s clear that such attitudes are widespread. And it is these genocidal views that the British establishment and organisations like the Board of Deputies, Chief Rabbinate, Campaign Against Anti-Semitism and celebrities like Rachel Riley and Tracy Ann Oberman are protecting and encouraging when they denounce even the mildest criticism of Israel as anti-Semitic. I dare say that some of them may genuinely believe that they are not supporting a form of apartheid, and that the Israeli state is serious about a two-state solution. But Barkan is probably right, and this is just a form a self-delusion.

I don’t doubt that this video is very much the kind of film the Board of Deputies would like to hide, because of the unflattering exposure of the horrendous views of some of the Israeli public. As Peter Oborne’s documentary for Channel 4’s Dispatches on the Israel lobby revealed way back in 2009, the Board tries to silence any critical reporting of Israel and atrocities committed by its armed forces, no matter how factual, objective and impartial, with charges of anti-Semitism and claims that it will cause people to hate Jews. But there are also many ordinary, self-respecting Jews that are deeply critical of Israel and its treatment of the Palestinians. And we’ve seen in the recent Labour suspensions of Moshe Machover and Naomi Wimborne-Idrissi, how these thoroughly decent people are being smeared and silenced in order to give the false impression of a united Jewish community four-square behind Israel.

Which is why films like this are necessary. They need to be seen and made to expose the carefully constructed and maintained lies of the Israeli state and the British establishment. And the people genuinely working for a just peace between Israel and the Palestinians, real anti-racist Jews and gentiles, who also fight anti-Semitism and Jew-hatred in Europe and the rest of the world, need to be supported.

Anti-Semitism, Colonialism and Zionism

December 5, 2020

I’m not surprised that the Blairites and ultra-Zionist fanatics wanted to purge Tony Greenstein from the Labour party, as they have done with so many other entirely decent people. Greenstein is, like Moshe Machover, Naomi Wimborne-Idrissi and Jackie Walker, an anti-Zionist Jew. Which means he’s a danger to the British political and media establishment, which wishes to define British Jewry exclusively in terms of support for Israel. Or rather more narrowly, support for the current viciously racist Israeli administration. Left-wing Zionists, who also believe that the Palestinians should be treated decently and with dignity, have also suffered anti-Semitic vilification and abuse if they dare to protest against Netanyahu’s government. Jews like Greenstein, Machover, Walker and Wimborne-Idrissi are a threat to this, because they show that support for Israel is not a necessary or integral part of Jewish identity. Indeed, as David Rosenberg of the Jewish Socialist Group has pointed out, Zionism was until recent decades very much a minority position among European Jews.

But Tony Greenstein has also argued very powerfully on his blog that Zionism has also been a real threat to Jews. In his view, it is an internalisation of gentile anti-Semitism, with which it has collaborated, including in the mass murder of Jews, such as in the Holocaust, by real anti-Semites. And he has supported this with a wealth of quotes from Zionism’s founders and leaders, like Theodor Herzl and David Ben-Gurion. Here are a few more I found about Zionism’s relationship to anti-Semitism and colonialism in an article Greenstein put up on the 3rd November 2020, about a Zoom conversation he and Machover were due to have the next day about Zionism, and whether it was inevitable ‘it would create an apartheid monstrosity in Palestine’.

One is from Alfred Rosenberg, the Nazi party’s ideologue and author of The Myth of the 20th Century. In 1919 he wrote

‘Zionism must be vigorously supported in order to encourage a significant number of German Jews to leave for Palestine or other destinations [Francis Nicosia, The Third Reich and the Palestine Question, p.25].

He also quotes Sir Samuel Montagu, MP for Whitechapel from 1885-1900, and the only member of Balfour’s cabinet to oppose the infamous Declaration in support of a Jewish state in Palestine. Montagu said of Zionism

 ‘Is it not… a suspicious fact that those who have no love for the Jews, and those who are pronounced anti-Semites, all seem to  welcome the Zionist proposals and aspiration.?’[Sir Samuel Montagu, The Dangers of Zionism]

The Israeli historian, Ilan Pappe, in his book 10 Myths about Israel, also points out that, far from being a pro-Jewish stance, Zionism in the 19th and early 20th centuries was associated with anti-Semitism. So much so that one German nobleman, whom Herzl approached for support in the 1920s, told him that he had previously not come forward to add his support because he didn’t want people to think that he was a Jew-hater.

Contemporary supporters of Israel deny that it’s a colonial state. For them it is simply the return of the Jewish people to their ancient homeland. But Herzl explicitly described his project of creating a Jewish state as colonial in a letter to that arch-imperialist, Cecil Rhodes:

“You are being invited to help make history…it doesn’t involve Africa, but a piece of Asia Minor; not Englishmen but Jews… How, then, do I happen to turn to you since this is an out-of-the-way matter for you? How indeed? Because it is something colonial… I want you … to put the stamp of your authority on the Zionist plan and to make the following declaration to a few people who swear by you: I, Rhodes have examined this plan and found it correct and practicable. It is a plan full of culture, excellent for the group of people for whom it is directly designed, and quite good for England, for Greater Britain….”

As for the danger Zionism has presented to Jews. Rudolf Vrba, one of only four people to have escaped from Auschwitz, believed that Zionism had actively assisted the Nazis’ horrific campaign of extermination:

“The Zionist movement of Europe played a very important role in the mass extermination of Jews. Indeed, I believe that without the cooperation of Zionists it would have been a much more difficult task….”

See: Tony Greenstein’s Blog: ZIONISM – What it is and Why it is Important? Zoom Meeting with Moshe Machover and Tony Greenstein (azvsas.blogspot.com)

In another post published on the 10th October 2020 attacking the SOAS’s head of Jewish studies, Professor Heszer for her piece in the Jewish Chronicle denying Israel’s colonialist origins, there are a few more revealing quotations. One of these is from a letter from William Stanley Shaw, the head of the British Brothers’ League, an anti-Semitic organisation set up to oppose eastern European Jewish immigration, to the Jewish Chronicle in 1901

“I am a firm believer in the Zionist movement, which the British Brothers League will do much incidentally to foster. The return of the Jews to Palestine is one of the most striking signs of the times…. All students of prophecy are watching the manifold signs of the times with almost breathless interest.”

As for Balfour, he was a racist, who refused to give the vote to Black South Africans because they weren’t the equal of Whites, and who told Chaim Weizmann that he also shared the ‘anti-Semitic postulates’ of Wagner’s widow, Cosima. What is astonishing is that Weizmann assured him that the Zionists also shared these views saying that he had

pointed out that we, too… had drawn attention to the fact that Germans of the Mosaic persuasion were an undesirable and demoralizing phenomenon…’ [Leonard Stein, The Balfour Declaration p.154].

If SOAS Cares For Its Reputation It Should Send Racist Professor Heszer, Head of the Jewish Studies Centre, on an Unpaid Vacation to learn what Zionism means for the Palestinians – Tony Greenstein

I think the emphasis in these quotes is Greenstein’s, rather than in the original text.

These quotes clearly show that the criticisms of Israel and the Zionist movement by people like Tony Greenstein and the others are historically justified, as is their opposition against Israel’s persecution of the Palestinians. These views do not make anyone an anti-Semite. My own preferred view is that anti-Semitism is simply hatred of Jews as Jews, and that no state or ideology should be beyond debate and criticism. This includes Israel and Zionism. The Jews have a history of debate, and there have always been a wide range of views about the nature of Judaism. I’ve come across the adage, ‘Two Jews, three opinions’. British Jewry is also diverse with a range of differing views on Israel. But this debate is being shut down and a form of sectarianism promoted instead, which tries to present the British Jewish community as consisting almost solely of the United Synagogue and its institutions, the Board of Deputies and the Chief Rabbinate. As Naomi Wimborne-Idrissi has pointed out in her video with Double Down News, ‘The Wrong Kind of Jew’, this is very much what anti-Semites and racists have done to their victims: present them as a monolithic community.

It is disgusting and reprehensible that all of British Jewry is not represented in this debate by the political and media establishment, and that people, who hold entirely reasonable opinions critical of Israel are being vilified, harassed and purged as the very things they are not, racists and anti-Semites. The Labour party should be a place where issues like Zionism and the maltreatment of the Palestinians can be reasonably discussed and differing viewpoints held.

To stop this and demand absolute support for Israel is an attack on democracy, free speech, and proper historical debate. It is unacceptable, just as it is unacceptable that decent anti-racists, both Jewish and gentile, should be purged for holding these views.

Introducing Naomi Wimborne-Idrissi: One of the ‘Wrong Type of Jews’

November 30, 2020

Double Down News are another left-wing, alternative news site and agency. In this video, Naomi Wimborne-Idrissi of Jewish Voice for Labour, talks about the abuse and attempts to silence her she and the other left-wing, pro-Palestinian Jews have faced. She describes what a breath of fresh air Jeremy Corbyn was and the hope he gave people like herself, that there would be real change at last after 30 years in the Labour party. She talks about the eminent Jewish academics, who have criticised the establishment’s exclusive concentration on support for Israel as the defining factor in Jewish identity, and the powerful role left-wing Jews like herself have played in combating racism and prejudice all over the world, from the battle against Mosley’s BUF to the American Civil Rights movement and apartheid South Africa.

Anti-Semitic Abuse for Being Pro-Palestine

She begins by describing the abuse she personally got when she was 19 and presented a pro-Palestinian talk at Uni. she was called ‘safe-hating’, ‘the wrong kind of Jew’, ‘anti-Semitic’ and a ‘kapo’. This is especially despicable, as they were the Jewish collaborators with the Nazis in the concentration camps. She is bitterly critical of this type of abuse, not just because it’s especially offensive for people who have really suffered under Nazis and other vicious anti-Semites – she equates it with being called a ‘paedophile’ – but because it also delegitimises the struggle against real Fascists. Here the video shows footage from the notorious Charlottesville Nazi gathering, with the storm troopers of the Alt Right marching along chanting ‘The Jews will not replace us.’ Wimborn-Idrissi’s talk and the abuse she received was covered by the Jewish Telegraph, who put it all on the front page. Which shows you what a despicable, right-wing establishment rag it is.

Heijo Meyer and Israel’s Nazi-like Persecution of the Palestinians

She also gives the real truth about Corbyn’s infamous attendance at the speech given by Heijo Meyer, which was used to pillory Corbyn as an anti-Semite. Of course he’s no such thing, and the video shows images of the greatest prime minister Britain rejected demonstrating against racism, including his arrest for protesting against apartheid. Meyer was a Dutch Holocaust survivor – and the video shows this with Meyer rolling up his sleeve to show the tattoo on his forearm which the Nazis used to mark the inmates of the death camps. Meyer’s was speaking at a Holocaust Memorial Day event. He was describing how the techniques used by the Nazis to dehumanize people like him – Jews – in the camps to enable them to murder them are also being used by Israel against the Palestinians. And what Wimborne-Idrissi says is horrifying is that the parallels are there.

This section of the footage is grim, as it show the Palestinian victims of Israeli aggression – homes in rubble, a disabled person tipped over in their wheelchair by Israeli squaddies, a little girl with horrifically blackened, swollen eyes.

The talk was part of a series of events that also showed other communities had suffered oppression, like the Travellers. But they were shouted down by a very obnoxious, very vociferous group of Zionists. She found it deeply disgusting that these people were trying to shout down and intimidate an eighty year old man, and urged Corbyn to call the rozzers to have them removed. And in fact the fuzz were prevailed upon to do their duty. But unfortunately by that time they’d been successful in drowning out the Travellers, so that people hardly heard a word from them.

The Media Silencing of Left-Wing Jews

Naomi points out that the media refuses give Jews like her a voice. Instead they give space to organisations like the Campaign Against Anti-Semitism as if they were long established and authoritative. There the video show a group waving placards, ‘Labour – For the Many Not the Jew’. This is the mendacious slogan dreamed up by novelist Howard Jacobson when he was in New York. Which is a good and sufficient reason for no-one to buy his books or listen to anything he has to say ever again. It also shows the Beeb’s Kirsty Wark and other journos as an example of this media bias. But Jews have opposed Zionism and Israel for a long time. This is accompanied by images of prominent Jewish critics of Zionism like the awesome Norman Finkelstein and various anti-Zionist Jewish conventions. Some of these are in Black and White, and are of packed, mass meetings. One looks like the Bund. This was the mass socialist party of eastern European Jews. Its slogan was ‘Wherever We Are, That’s Our Homeland’, and they were fiercely anti-Zionist.

She talks about Marek Edelman, one of the heroes of the Warsaw Uprising, who said that ‘to be a Jew is always to side with the oppressed, never the oppressor’. And that was why Jews like her aligned with the oppressed and fought against racism, and why it was just so revolting that their opponents wished to associate Jewry with the type of people they’d always fought against. She tells how the Jewish journalist, Anthony Lerman, has published articles attacking the anti-Semitism smears in the Labour party, and also Kenneth Stern’s criticism of the abuse of the I.H.R.A. definition of anti-Semitism. Stern is the Jewish academic, who formulated it. He meant it to be used in compiling statistics about anti-Semitic abuse. But he is concerned about the way it is being used to silence critics of Israel. He testified on this to Congress, and the video has a clip of his speech. He says he’s worried about the way its being used against Jewish non-Zionist college students and the way organisations are compiling dossiers and passing round opponents on critics of Israel. The anti-Zionist college students should also be heard. This is significant, because I think Stern is himself a Zionist. He’s just a decent man and not a racial fanatic like some of the organisations abusing his definition of anti-Semitism. But unfortunately all you hear are the pro-Israel fanatics. You don’t hear or see anything broadcast or printed by Lerman or Stern, except a few learned articles if you look online.

Fleeing Real Anti-Semitism, and Hope for the Future

She also talks about some of her and her families experiences as refugees from the pogroms and persecutions in eastern Europe, of not fitting because you’re weird with a funny accent. But there has to be hope. Jeremy Corbyn brought 300,000 new people into the party. And an increasing number of a new generation of young Jews, especially in America, are turning away and against Israel.

She concludes by praising Double Down News for giving left-wing Jews like herself a voice, and urges people to support it.

Meet The Wrong Type of Jew, The Media Doesn’t Want You To Know Exists | Naomi Wimborne-Idrissi – YouTube

Naomi makes excellent points, and people should hear not just her voice, but the many other Jews like her. She is right to point out, early in the video, that the political and media establishment are anti-Semitic in their attempts to create the impression that Jews constitute a single, monolithic block. That’s what their oppressors have always done.

Unfortunately the media has shown that they have absolutely no intention of giving any space to good peeps like Jewish Voice for Labour, Jewdas and the Jewish Socialist Group. The Beeb, a company which increasingly looks like it has a proud future behind it, has been one of the leaders in pushing the anti-Semitism smears. And it wonders why it comes fifth ranked as trustworthy by the British public, lower even than Channel 5.

The Beeb is reviled as left-wing and ‘woke’ by the Tories and their poodle media because of its anti-racist, anti-sexist, anti-homophobic stance, and ’cause they see it as anti-Brexit. But in domestic politics and economics, it’s solidly pro-Tory and pro-Israel. Hence its steadfast refusal to let any other voice be heard, Jewish or gentile, to contradict the anti-Semitism.

But left-wing, sincerely anti-racist folks of all religions and ethnicities have and are waking up to the Beeb’s disgusting bias. Which is why they’re joining the right in switching it off.

If we are going to hear the real truth, it has to come from news sites like Double Down News, Sam Seder’s Majority Report and the David Pakman Show in America, Amy Goodson of Democracy Now! and Abby Martin of Tele Sur, Ash Sarkar of Novara Media and Kerry-Ann Mendoza of The Canary. She’s another anti-racist gentile, who’s been accused of anti-Semitism, despite having a Jewish partner. Seder and Pakman are both Jewish. Seder has described himself as the most Jewish guy you know, and has no time whatsoever for Israel screaming anti-Semitism ever time America cuts its aid budget.

When we hear the truth, more often than not it comes from these broadcasters. Because it surely is not coming from the establishment media.

Bristol South Passes Motion of Solidarity with Jeremy Corbyn

November 20, 2020

As Mike has reported in his piece about Jeremy Corbyn calling in m’learned friends, Bristol South has passed a motion of solidarity with the former Labour leader. This was one of four motions, one of which commented on the EHRC report on anti-Semitism in the party.

Bristol South is my local Constituency Labour Party, and I was at the meeting. Due to the lockdown, it was held on Zoom and was packed. It was a long meeting, partly because of problems some members had accessing the meeting and the polling system with their machines.

The current secretary, David Evans, has issued a diktat stating that it was ‘not competent business’ for local Labour parties to repudiate the EHRC report or comment on the disciplinary proceedings against members. Hence the meeting was very rigidly controlled in order to prevent people unfortunately breaking those rules. The four motions were present to the members, who were called on to suggest amendments. However, because of the danger of transgressing Evans’ decrees, people were not allowed to discuss them. This was naturally resented by many members, but the local party leadership made it clear that they were not going to change their rules for the evening.

One of the motions was, I think, passed unanimously or almost so. This was presented by the CLP’s LGBTQ+ officer. It noted that there was rising levels of prejudice and abuse against other minority groups, such as Blacks, Asians and ethnic minorities, gay and transfolk, and the disabled as well as Jews. It called for the party to treat hate and discrimination against them as seriously as anti-Semitism, for officers dealing with cases to receive special training.

The first motion commented on the EHRC and there was some bitter opposition to it and to the motion of solidarity with Corbyn from those members, who I assume are members of the party’s right-wing or have been taken in by the lies of the establishment smear merchants. These members wished the motions to be altered to omit a number of clauses. One of these was a condemnation of the political interference now being done by the leadership, because it was bringing the party into disrepute, just like the political interference in the anti-Semitism cases condemned by the EHRC in their report. Others stated that it was a pity that the EHRC had not waited until the party’s own reports into the handling of anti-Semitism cases had been published before publishing theirs. The motion also contained a clause requesting the party issue clear guidance on how anti-Semitism cases should be handled. Despite very strong opposition, the proposed amendments to remove them failed and the clauses remained in the motion.

A young man tried to amend the motion of solidarity with Corbyn so that it removed all reference to him and became instead a pledge of unity that the party would go forward to combat racism, Fascism and anti-Semitism. This chap clearly believed that Corbyn was a terrible anti-Semite, but his motion was also defeated. It’s noxious for a number of reasons. The most important of these is obviously that Jeremy Corbyn is not and never has been an anti-Semite, despite the screaming lies by the right-wing British establishment. Secondly, the reason why Corbyn and his supporters have all been grossly libelled as anti-Semites is because Corbyn is an opponent of Israel’s barbarous treatment of the Palestinians. The supporters of the current Israeli government have tried to defend the indefensible by decrying the country’s critics as anti-Semites. They’ve been doing that since the 1980s, which is why one Jewish critic of Israeli racism, Norman Finkelstein, has called the Israel lobby a machine for manufacturing anti-Semites. Thirdly, you cannot pick and choose which racism you oppose if you are serious about combating racism. You cannot, say, denounce and fight anti-Black racism or Islamophobia while ignoring anti-Semitism. At the same time, you can’t oppose institutional racism against Blacks while defending the Israeli apartheid system which viciously discriminates against the Palestinians. This is why Jackie Walker, a Jewish Black woman, came to become an opponent of Israeli apartheid. She had been a member of the movement against South African apartheid in the 1970s, and somebody asked her how she could oppose that, but not Israeli discrimination against their indigenous population. She couldn’t, and so became an opponent of Israeli racism along with the other noxious varieties. This is why the Campaign Against Anti-Semitism and the Jewish Labour Movement took it upon themselves to smear her as an anti-Semite, as they have done so many Jewish critics of Israel, despite her Jewish heritage, marriage and faith.

I am very glad that these motions have been passed, and fully appreciate the reasons for the very tight restrictions the local party leadership placed on their debate. As the secretaries made clear, these are very emotive issues, quite apart from the fact that it has been made clear that any breach of Evans’ rules would result in disciplinary action.

I hope the current leadership will take these motions on board and reinstate Jeremy Corbyn fully, restore the whip to him and adopt the recommendations of the other motions in order to make the party more just and fair in dealing with cases of prejudice and discrimination.

How Genuine Are the Feelings of Hurt Claimed by the ‘Jewish Community’ over Labour Antisemitism?

November 2, 2020

I know this is a provocative question, but it needs to be asked. Yesterday Mike put up an excellent piece about the hypocrisy and moral cowardice of the Labour leadership. Angela Rayner had admitted that Jeremy Corbyn was right when he said that the amount of anti-Semitism in the Labour party was exaggerated. Nevertheless, it was right to suspend him because of the hurt they caused. Mike points out in his article that Rayner has effectively admitted what the victims of the anti-Semitism smear campaign have known for years – that Labour will expel people who tell the truth about it. He also says

“Hurt” and “distress” are irrelevant if they are not based on facts. And how do we know that the people saying they were “hurt” and “distressed” actually were? There are a lot of liars out there.

See: https://voxpoliticalonline.com/2020/11/01/labour-expels-members-for-quoting-facts-about-anti-semitism-deputy-leader-admits/

Quite. As the old saying goes, ‘truth hurts’. And it seems from this that the self-proclaimed ‘Jewish community’ that claims to be so hurt, simply can’t or won’t handle the truth. But then, they don’t represent the Jewish community, and they aren’t really hurt by anti-Semitism.

Organisations behind Anti-Semitism Smears Unrepresentative of Britain’s Jews

How dare I say these terrible things, which I dare say some people could twist to sound anti-Semitic. Easily, because the facts are on my side. The people behind the accusations and smears that Jeremy Corbyn and the party he led were anti-Semitic most certainly don’t represent all of the Jewish community, but Zionist sectarians. Tony Grenstein and other great, self-respecting Jewish anti-racists and critics of Zionism have pointed out again and yet again that these accusations come from Zionist organisation. The Campaign Against Anti-Semitism was founded in 2012 or thereabout specifically to combat the rising hostility to Israel provoked by the bombing of Gaza. Labour Against Anti-Semitism are pretty much the same type of people in the Labour party. The Jewish Labour Movement used to be Paole Zion, Workers of Zion, and is the sister party to the Zionist Israeli Labour Party. In my view, both of these groups are deceptively and deliberately misnamed. The Campaign Against Zionism should be renamed the Campaign For Anti-Semitism, as it exists solely to manufacture accusations of Jew-hatred. As for the Jewish Labour Movement, it’s been shown that you don’t have to be Jewish or a member of the Labour party to join. It’s really a Zionist infiltration group, but obviously ain’t going to describe itself as such. And they will probably accuse you of spreading the anti-Semitic trope of Jewish conspiracies if you do. Nevertheless, it’s the truth. And the truth ain’t racist or anti-Semitic. It just is.

Chief Rabbis Sacks and Mirvis Ultra-Zionists

As for Chief rabbis Jonathan Sacks and Ephraim Mirvis, or ‘Mirv the Perv’ as I think he should be known, both of these gentlemen are, in my opinion, racist ultra-Zionists. Yes, I realise that over here they talk the language of anti-racism and interfaith dialogue. But Mirv spent years learning the Torah in one the hardline Israeli settlements. The settlers, or at least a very large majority of them, believe that all of Eretz Israel should belong to the state of Israel, and the Palestinians expelled and their lands colonised by Jews. Sacks and Mirvis also took contingents of British Jews to the March of the Flags in Jerusalem, despite pleas from British Jewish organisations not to do so. What’s the March of the Flags? It’s the day when the Israeli equivalent of Fascist boot-boys march through the Muslim quarter of Jerusalem waving the Israeli flag and vandalising Palestinian property. Palestinian kids are told not to go out on that day for fear of assault by these thugs. I see no difference between it and the Orange Marches through Roman Catholic areas in Northern Ireland. Or indeed through the attempted marches of Oswald Moseley and the British Union of Fascists through the East End of London and other Jewish areas in the 1930s.

Board of Deputies Zionist and Sectarian

Then there’s the Board of Deputies of British Jews, which sounds like it should represent the whole Jewish community. It don’t. It doesn’t represent secular Jews, who comprise a third of all British Jews. They also don’t represent the Orthodox, who have their own, separate organisation. And they really don’t represent Haredi Jews, who reject Israel because it’s a secular state. For the Haredi and Jews like them, Israel can only be restored by the Almighty through the Messiah. Until that time, the Children of Israel are required to remain in galut – exile – and pray for the health of the city, just as their ancestors did in exile in Babylon. Haredi Jews are viciously persecuted by the Israeli state because they refuse to recognise it. From what I gather, they are due to overtake the United Synagogue as the main Jewish sect in Britain in a few decades. And they have particular respect for Jeremy Corbyn for the efforts he and Diane Abbott have made on behalf of their community.

Tony Greenstein and others have pointed out that the Board of Deputies is, by its constitution, a Zionist organisation. So it obviously doesn’t represent non- or anti-Zionist Jews. These range from religious Jews, like the Haredi, to politically liberal and secular Jews, who object to the Israeli ethnic cleansing of the Palestinians. Whether religious or secular, these Jews believe that by doing so, Israel is violating the central tenets of traditional Jewish morality. As someone once said, ‘To be a Jew is always to side with the oppressed, never the oppressors’. In fact, the Board really only represents the United Synagogue. And probably not all of them, as some have sitting representatives where there hasn’t been an election for years. Other synagogues won’t allow women to vote. And the fact that it is the United Synagogue driving these smears is shown very clearly in many of the articles the I has published smearing Labour as anti-Semitic. Alongside the name of the author of so many of these hit pieces was the statement that they were a member of the United Synagogue. The Board is therefore a sectarian organisation, that no more speaks for the whole of the Jewish community than the Archbishop of Canterbury speaks for all British Christians, who are also divided into a number of different sects and denominations.

Corbyn Not Anti-Semitic

As for the hurt these mamzers claim to have felt, it’s a peculiarly selective kind of hurt. The South African Jewish politico, Andrew Feinstein posted a video this weekend showing very clearly that Corbyn wasn’t an anti-Semite. This includes footage of the former Labour leader denouncing it and all other forms of racism in a fiery speech in 2002 and of him meeting and being warmly greeted by members of the Jewish community, including a rabbi. Feinstein showed stats from a 2015 survey showing that Labour had the second-lowest incidence of anti-Semitism in British political parties. Two years later, another survey showed that Labour was the joint lowest.

Feinstein’s arguments should carry particular weight, as he has personal, family experience of real, murderous anti-Semitism. His mother’s family is a holocaust survivor, who lost 39 members of her family in Auschwitz. Feinstein has not only been to Auschwitz, but has also lectured there. I believe he was also subjected to anti-Semitic abuse by a real Fascist, which is where the vast majority of real anti-Semitism lies.

Hypocrites Behind Smears Not Concerned with Greater Anti-Semitism in Tories and Fascism

I believe the same stats showed that there was more anti-Semitism in the Tory party. And certainly the internet fan groups for BoJob and Jacob Rees Mogg the blogger Jacobs Mates dug up includes among their vicious racists and Islamophobes anti-Semites, who believe that non-White immigration is an evil plot by the Jews to exterminate the White race. Labour was placed under immense pressure to adopt the I.H.R.A. definition of anti-Semitism in full, complete with examples. But no such pressure was placed on the Tories, who haven’t. It’s a peculiar kind of hurt, that has no objection to anti-Semitism in the Tories, but like Violet Elizabeth Bott in the Just William books ‘thcweems and thcweems’ until it’s sick at its much lower incidence in Labour.

Anti-Semitism Smears Weapon to Defend Israel against Criticism

Of course the Jewish organisations accusing Labour of anti-Semitism aren’t doing it because of real anti-Semitism. They’re doing it because they want to defend Israel. Israel’s behaviour towards the Palestinians is indefensible on rational, factual grounds, so all they can do is smear critics as anti-Semites. As Norman Finkelstein, another leading Jewish critic of Israel has said, the Israel lobby is a machine for manufacturing anti-Semites.

And Jews like Andrew Feinstein are horrified and sickened by the cynical, political use of such accusations, not least because it cheapens the deaths of the six million, who were murdered by the Nazis.

Jewish Critics of Israel Victims of Anti-Semitic Ultra-Zionist Smears

But this is precisely what the people behind the anti-Semitism smears are doing. And many of the people they smear are self-respecting Jews, who as critics of Israel can, like Shraga Stern, a Heredi supporter of Jeremy Corbyn, justly claim to have been victims of sectarian anti-Semitic abuse and vilification.

Conclusion

The Jewish organisations claiming to have been hurt by Labour anti-Semitism are liars, both about the incidence of anti-Semitism in the Labour party and their motives for denouncing it. They were protected and supported by a lying Labour party bureaucracy, and are now by a lying Labour leadership. And these smears were spread by a lying British political and media establishment terrified of a revived Labour party that would actually do something for working people. Who of course include Jews. Always have done, always will do, ever since it was founded.

‘Hurt’ nonsense! This is a nasty pack of lies that smears decent people, cheapens real victims of anti-Semitism and desensitizes people to the real anti-Semites in the Fascist fringe. How utterly, utterly contemptible!

Thunderfoot Attacks Black South African Student Who Claims Western Science Is ‘Racist’

October 27, 2020

Thunderfoot is another YouTube personality like Carl Benjamin aka Sargon of Akkad, the Sage of Swindon, whose views I categorically don’t share. He’s a militant atheist of the same stripe as Richard Dawkins. He’s a scientist, who shares Peter Atkins’ view that science can explain everything and leaves no room for religion or mysticism. He’s also very right wing, sneering at SJWs (Social Justice Warriors) and attacking feminism. So he’s also like Sargon on that score. But in this video, he does make valid points and does an important job of defending science against the glib accusation that it’s racist.

Thunderfoot put up this video in 2016 and it seems to be his response to a video circulating of part of a student debate at the University of Cape Town. The speaker in this video, clips of which Thunderfoot uses in his, is a Black female student who argues that western science is racist and colonialist. It arose in the context of western modernity and excludes indigenous African beliefs, and if she had her way, it would be ‘scratched out’. One of the African beliefs it excludes is the fact, as she sees it, that sangomas – African shamans – can call lightning down to strike people. She challenges her debating opponent to decolonise their mind and explain scientifically how the sangoma is able to do that. Her interlocutor is not impressed, and laughs out loud at this assertion, which gets a sharp response from the moderator who claims that the debate is supposed to be a circle of respect and they should apologise or leave. The anti-science student states that western science is totalizing, urges her opponent to decolonize their mind, and calls for an African science. She also rejects gravity because Isaac Newton sat on a tree and saw an apple fall.

Thunderfoot answers these assertions by pointing out, quite rightly, that science is about forming models of reality with ‘predictive utility’. It is the ability of scientific model to make useful predictions which shows that the model is an accurate description of reality. Science’s discoveries are true for everyone, regardless of whether they are male or female, Black or White. He shows a clip of militant atheist Richard Dawkins talking to another group of students, and explaining that the proof that science works is that planes and rockets fly. The equations and scientific models describing them have to, otherwise they don’t. Dawkins is another personality, whose views I don’t share, and this blog was started partly to refute his atheist polemics. But the quote from Dawkins is absolutely right. Thunderfoot goes on to say that if African shamans really could call lightning down on people, then surely someone would have used it for military purposes. And to demonstrate, he shows a clip of Thor getting hit with a lightning bolt from an Avengers movie.

As for African science, he then hands over to another YouTuber, who talks about an attempted scam in Mugabe’s Zimbabwe. A women claimed that she had a rock which produced refined diesel oil, and called on the government to see for themselves. Which they did. If the woman’s claim was genuine, then Zimbabwe would be entirely self-sufficient in diesel. However, such hopes were dashed when it was revealed that the rock had a hole bored into it from which diesel was being pumped.

The video goes on to make the point that such ‘science denialism’ is dangerous by pointing to the claim of the former South African president, Thabo Mbeki, that HIV didn’t cause AIDS. He tried to stop people using the retroviral drugs used to treat HIV in favour of herbal cures that didn’t work. As a result, 300,000 people may have lost their lives to the disease.

Thunderfoot concludes that this is the situation this student would like to create: an African science which rejects gravity, asserts shamans can strike people with lightning, and in which hundreds of thousands of people die unnecessarily from AIDS. Here’s the video.

Racism and the Rejection of Conventional Science

Thunderfoot is right in that one current view in the philosophy of science is that science is about forming models of reality, which can make predictions. This is the view I hold. He is also correct in that science’s findings are valid regardless of where they are made and who makes them. And I’d also argue that, rather than science, it is this young Black woman, who is racist. She rejects science on the racist grounds that it was created by White Europeans. This is also the genetic fallacy, the logical mistake that a statement must be wrong because of the nature of the person who makes it. The Nazis, for example, made the same mistake when they rejected Einstein’s Theory of Relativity because Einstein was Jewish. They also believed that science should reflect racial identity, and so sacked Jewish mathematicians and scientists in an attempt to create a racially pure ‘Aryan’ science.

Science and the Paranormal

I don’t believe, however, that science automatically excludes the supernatural. There are very many scientists, who are people of faith. Although it’s very much a fringe science – some would say pseudoscience – there is the discipline of parapsychology, which is the scientific investigation of the paranormal. Organisations like the Society for Psychical Research and ASSAP have existed since the 19th century to carry out such investigations. Their members do include scientists and medical professionals. I don’t think it would be at all unreasonable for parapsychologists to investigate such alleged powers by indigenous shamans, just as they investigate appearances of ghosts, psychic powers and mediumship in the west. And if it could be demonstrably proved that such shamans had the powers they claim, then science would have to accommodate that, whether it could explain it or not.

On the other hand is the argument that science shouldn’t investigate the paranormal or supernatural, not because the paranormal doesn’t exist, but because it is outside the scope of scientific methodology to investigate it as different field altogether. Thus science can ignore the general question of whether tribal shamans are able to conjure up lightning bolts as outside its purview and more properly the subject of metaphysics or theology. In which case, it’s left up to the individual to decide for themselves whether these shamans are able to perform such miracles.

Muti Witchcraft and Murder

Thunderfoot and his fellow YouTuber are also right to point out the harm that bad and fraudulent science can do. And there are very serious issues surrounding the promotion of indigenous African magic. Years ago a South African anthropologist defended African muti at an academic conference here in Britain. Muti is a form of magic in which someone tries to gain success and good luck through acquiring amulets made of human body parts. These include the fingers and the genitals. It’s believed they are particularly powerful if they are cut off the victim while they’re still alive. There’s a whole black market in such body parts and amulets in South Africa, with prices varying according to the desired body party. Way back in 2004-5 the police found the remains of a human torso in the Thames. It had been wrapped in cloth of particular colours, and it was believed that it had belonged to a boy, who’d been killed as part of such a ritual.

Indigenous Beliefs and the Politics of Apartheid

Years ago the small press, sceptical UFO magazine, Magonia, reviewed a book by the South African shaman Credo Mutwa. This was supposed to be full of ancient African spiritual wisdom. In fact it seems to have been a mixture of South African indigenous beliefs and western New Age ideas. The Magonians weren’t impressed. And one of the reasons they weren’t impressed was Mutwa himself and the political use of him and other African shamans by the apartheid government.

Before it fell, apartheid South Africa had a policy of ‘re-tribalisation’. This was the promotion of the separate identities and cultures of the various indigenous peoples over whom the White minority ruled. This included the promotion of traditional religious and spiritual beliefs. These peoples had intermarried and mixed to such an extent, that by the 1950s they had formed a Black working class. And it was to prevent that working class becoming united that the apartheid government promoted their cultural differences in a policy of divide and rule. Mutwa was allegedly part of that policy as a government stooge.

Attacks on Science and Maths for Racism Dangerous

I’ve put up several videos now from Sargon attacking the assertion that western education and in particular mathematics is racist and somehow oppressed Blacks. I’m putting up this video because it does the same for the assertion that western science is also racist.

Not only are science and maths not racist, it is also very definitely not racist to reject some forms of African magic. Killing and mutilating people for good luck is absolutely abhorrent and should be condemned and banned, and those who practise it punished, regardless of its status as an African tradition. At the same time it does need to be realised that the South African government did try to keep Black Africans down and powerless partly through the promotion of indigenous spiritual beliefs. It’s ironic that the young woman shown arguing against science does so in an apparent belief that its rejection will somehow be liberating and empowering for Black Africans. And Thunderfoot has a chuckle to himself about the irony in her arguing against science, while reaching for her ipad, one of its products.

Belief in the supernatural and in the alleged powers of indigenous shamans should be a matter of personal belief. Disbelieving in them doesn’t automatically make someone a racist bigot. But this young woman’s rejection of science is racist and potentially extremely dangerous, because it threatens to deprive Black South Africans like her of science’s undoubted benefits. Just like Mbeki’s rejection of the link between HIV and AIDS led to the unnecessary deaths of hundreds of thousands of desperately ill men, women and children.

Conclusion

What is particularly irritating is that this young woman and her fellow students are affluent and, as students, highly educated. If the woman was poor and uneducated, then her views would be understandable. But she isn’t. Instead, she uses the language and rhetoric of postmodernism and contemporary anti-colonialism. It does make you wonder about what is being taught in the world’s universities, arguments about academic freedom notwithstanding.

In the past, there has been racism in science. Eugenics and the hierarchy of races devised by 19th century anthropologists as well as the Nazis’ attempts to create an Aryan science are examples. But attacks on conventional science and mathematics as racist, based on no more than the fact that modern science and maths have their origins in contemporary western culture is also racist and destructive.

Glib attacks on science by people like the young student in the above video not only threaten its integrity, but will also harm the very people, who most stand to benefit. They should be thoroughly rejected.

No Flesh Is Spared in Richard Stanley’s H.P. Lovecraft Adaptation.

October 20, 2020

Well, almost none. There is one survivor. Warning: Contains spoilers.

Color out of Space, directed by Richard Stanley, script by Richard Stanley and Scarlett Amaris. Starring

Nicholas Cage … Nathan Gardner,

Joely Richardson… Theresa Gardner,

Madeleine Arthur… Lavinia Gardner

Brendan Meyer… Benny Gardner

Julian Meyer… Jack Gardner

Elliot Knight… Ward

Tommy Chong… Ezra

Josh C. Waller… Sheriff Pierce

Q’orianka Kilcher… Mayor Tooma

This is a welcome return to big screen cinema of South African director Richard Stanley. Stanley was responsible for the cult SF cyberpunk flick, Hardware, about a killer war robot going running amok in an apartment block in a future devastated by nuclear war and industrial pollution. It’s a great film, but its striking similarities to a story in 2000AD resulted in him being successfully sued by the comic for plagiarism. Unfortunately, he hasn’t made a major film for the cinema since he was sacked as director during the filming of the ’90s adaptation of The Island of Doctor Moreau. Th film came close to collapse and was eventually completed by John Frankenheimer. A large part of the chaos was due to the bizarre, irresponsible and completely unprofessional behaviour of the two main stars, Marlon Brando and Val Kilmer.

Previous Lovecraft Adaptations

Stanley’s been a fan of Lovecraft ever since he was a child when his mother read him the short stories. There have been many attempts to translate old Howard Phillips’ tales of cosmic horror to the big screen, but few have been successful. The notable exceptions include Brian Yuzna’s Reanimator, From Beyond and Dagon. Reanimator and From Beyond were ’80s pieces of gleeful splatter, based very roughly – and that is very roughly – on the short stories Herbert West – Reanimator and From Beyond the Walls of Sleep. These eschewed the atmosphere of eerie, unnatural terror of the original stories for over the top special effects, with zombies and predatory creatures from other realities running out of control. Dagon came out in the early years of this century. It was a more straightforward adaptation of The Shadow Over Innsmouth, transplanted to Spain. It generally followed the plot of the original short story, though at the climax there was a piece of nudity and gore that certainly wasn’t in Lovecraft.

Plot

Color out of Space is based on the short story of the same name. It takes some liberties, as do most movie adaptations, but tries to preserve the genuinely eerie atmosphere of otherworldly horror of the original, as well as include some of the other quintessential elements of Lovecraft’s horror from his other works. The original short story is told by a surveyor, come to that part of the American backwoods in preparation for the construction of a new reservoir. The land is blasted and blighted, poisoned by meteorite that came down years before. The surveyor recounted what he has been told about this by Ammi Pierce, an old man. The meteorite landed on the farm of Nahum Gardner and his family, slowly poisoning them and twisting their minds and bodies, as it poisons and twists the land around them.

In Stanley’s film, the surveyor is Ward, a Black hydrologist from Lovecraft’s Miskatonic University. He also investigates the meteorite, which in the story is done by three scientists from the university. The movie begins with shots of the deep American forest accompanied by a soliloquy by Ward, which is a direct quote from the story’s beginning. It ends with a similar soliloquy, which is largely the invention of the scriptwriters, but which also contains a quote from the story’s ending about the meteorite coming from unknown realms. Lovecraft was, if not the creator of cosmic horror, then certainly its foremost practitioner. Lovecraftian horror is centred around the horrifying idea that humanity is an insignificant, transient creature in a vast, incomprehensible and utterly uncaring if not actively hostile cosmos. Lovecraft was also something of an enthusiast for the history of New England, and the opening shots of the terrible grandeur of the American wilderness puts him in the tradition of America’s Puritan settlers. These saw themselves as Godly exiles, like the Old Testament Israelites, in a wilderness of supernatural threat.

The film centres on the gradual destruction of Nathan Gardner and his family – his wife, Theresa, daughter Lavinia, and sons Benny and Jack – as their minds and bodies are poisoned and mutated by the strange meteorite and its otherworldly inhabitant, the mysterious Color of the title. Which is a kind of fuchsia. Its rich colour recalls the deep reds Stanley uses to paint the poisoned landscape of Hardware. Credit is due to the director of photography, Steve Annis, as the film and its opening vista of the forest looks beautiful. The film’s eerie, electronic score is composed by Colin Stetson, which also suits the movie’s tone exactly.

Other Tales of Alien Visitors Warping and Mutating People and Environment

Color out of Space comes after a number of other SF tales based on the similar idea of an extraterrestrial object or invader that twists and mutates the environment and its human victims. This includes the TV series, The Expanse, in which humanity is confronted by the threat of a protomolecule sent into the solar system by unknown aliens. Then there was the film Annihilation, about a group of women soldiers sent into the zone of mutated beauty and terrible danger created by an unknown object that has crashed to Earth and now threatens to overwhelm it. It also recalls John Carpenter’s cult horror movie, The Thing, in the twisting mutations and fusing of animal and human bodies. In the original story, Gardner and his family are reduced to emaciated, ashen creatures. It could be a straightforward description of radiation poisoning, and it indeed that is how some of the mutated animal victims of the Color are described in the film. But the film’s mutation and amalgamation of the Color’s victims is much more like that of Carpenter’s Thing as it infects its victims. The scene in which Gardner discovers the fused mass of his alpacas out in the barn recalls the scene in Carpenter’s earlier flick where the members of an American Antarctic base discover their infected dogs in the kennel. In another moment of terror, the Color blasts Theresa as she clutches Jack, fusing them together. It’s a piece of body horror like the split-faced corpse in Carpenter’s The Thing, the merged mother and daughter in Yuzna’s Society, and the fused humans in The Thing’s 2012 prequel. But it’s made Lovecraftian by the whimpering and gibbering noises the fused couple make, noises that appear in much Lovecraftian fiction.

Elements from Other Lovecraft Fiction

In the film, Nathan Gardner is a painter, who has taken his family back to live on his father’s farm. This is a trope from other Lovecraft short stories, in which the hero goes back to his ancestral home, such as the narrator of The Rats in the Walls. The other characters are also updated to give a modern, or postmodern twist. Gardner’s wife, Theresa, is a high-powered financial advisor, speaking to her clients from the farm over the internet. The daughter, Lavinia, is a practicing witch of the Wiccan variety. She is entirely benign, however, casting spells to save her mother from cancer, and get her away from the family. In Lovecraft, magic and its practitioners are an active threat, using their occult powers to summon the ancient and immeasurably evil gods they worship, the Great Old Ones. This is a positive twist for the New Age/ Goth generations.

There’s a similar, positive view of the local squatter. In Lovecraft, the squatters are barely human White trash heading slowly back down the evolutionary ladder through poverty and inbreeding. The film’s squatter, Ezra, is a tech-savvy former electrician using solar power to live off-grid. But there’s another touch here which recalls another of Lovecraft’s classic stories. Investigating what may have become of Ezra, Ward and Pierce discover him motionless, possessed by the Color. However, he is speaking to them about the Color and the threat it presents from a tape recorder. This is similar to the voices of the disembodied human brains preserved in jars by the Fungi from Yuggoth, speaking through electronic apparatus in Lovecraft’s The Whisperer in Darkness. Visiting Ezra earlier in the film, Ward finds him listening intently to the aliens from the meteorite that now have taken up residence under the Earth. This also seems to be a touch taken from Lovecraft’s fiction, which means mysterious noises and cracking sounds from under the ground. Near the climax Ward catches a glimpse through an enraptured Lavinia of the alien, malign beauty of the Color’s homeworld, This follows the logic of the story, but also seems to hark back to the alien vistas glimpsed by the narrator in The Music of Erich Zann. And of course it wouldn’t be a Lovecraft movie without the appearance of the abhorred Necronomicon. It is not, however, the Olaus Wormius edition, but a modern paperback, used by Lavinia as she desperately invokes the supernatural for protection.

Fairy Tale and Ghost Story Elements

Other elements in the movie seem to come from other literary sources. The Color takes up residence in the farm’s well, from which it speaks to the younger son, Jack. Later, Benny, the elder son tries to climb down it in an attempt to rescue their dog, Sam, during which he is also blasted by the Color. When Ward asks Gardner what has happened to them all, he is simply told that they’re all present, except Benny, who lives in the well now. This episode is similar to the creepy atmosphere of children’s fairy tales, the ghost stories of M.R. James and Walter de la Mare’s poems, which feature ghostly entities tied to specific locales.

Oh yes, and there’s also a reference to Stanley’s own classic film, Hardware. When they enter Benny’s room, glimpsed on his wall is the phrase ‘No flesh shall be spared’. This is a quote from Mark’s Gospel, which was used as the opening text and slogan in the earlier movie.

The film is notable for its relatively slow start, taking care to introduce the characters and build up atmosphere. This is in stark contrast to the frenzied action in other, recent SF flicks, such as the J.J. Abram’s Star Trek reboots and Michael Bay’s Transformers. The Color first begins having its malign effects by driving the family slowly mad. Theresa accidentally cuts off the ends of her fingers slicing vegetables in the kitchen as she falls into a trance. Later on, Lavinia starts cutting herself as she performs her desperate ritual calling for protection. And Jack and later Gardner sit enraptured looking at the television, vacant except for snow behind which is just the hint of something. That seems to go back to Spielberg’s movie, Poltergeist, but it’s also somewhat like the hallucinatory scenes when the robot attacks the hero from behind a television, which shows fractal graphics, in Hardware.

Finally, the Color destroys the farm and its environs completely, blasting it and its human victims to ash. The film ends with Ward contemplating the new reservoir, hoping the waters will bury it all very deep. But even then, he will not drink its water.

Lovecraft and Racism

I really enjoyed the movie. I think it does an excellent job of preserving the tone and some of the characteristic motifs of Lovecraft’s work, while updating them for a modern audience. Despite his immense popularity, Lovecraft is a controversial figure because of his racism. There were objections last year or so to him being given an award at the Hugo’s by the very ostentatiously, sanctimoniously anti-racist. And a games company announced that they were going to release a series of games based on his Cthulhu mythos, but not drawing on any of his characters or stories because of this racism. Now the character of an artist does not necessarily invalidate their work, in the same way that the second best bed Shakespeare bequeathed to his wife doesn’t make Hamlet any the less a towering piece of English literature. But while Lovecraft was racist, he also had black friends and writing partners. His wife was Jewish, and at the end of his life he bitterly regretted his earlier racism. Also, when Lovecraft was writing in from the 1920s to the 1940s, American and western society in general was much more racist. This was the era of segregation and Jim Crow. It may be that Lovecraft actually wasn’t any more racist than any others. He was just more open about it. And it hasn’t stopped one of the internet movie companies producing Lovecraft Country, about a Black hero and his family during segregation encountering eldritch horrors from beyond.

I don’t know if Stanley’s adaptation will be to everyone’s taste, though the film does credit the H.P. Lovecraft Historical Society among the organisations and individuals who have rendered their assistance. If you’re interested, I recommend that you give it a look. I wanted to see it at the cinema, but this has been impossible due to the lockdown. It is, however, out on DVD released by Studio Canal. Stanley has also said that if this is a success, he intends to make an adaptation of Lovecraft’s The Dunwich Horror. I hope the film is, despite present circumstances, and we can look forward to that piece of classic horror coming to our screens. But this might be too much to expect, given the current crisis and the difficulties of filming while social distancing.