Archive for the ‘Arabs’ Category

History Debunked Suggests We Need Nazi ‘Heroic Mother’ Policies to Halt Demographic Decline

January 25, 2023

This is a response to a video Simon Webb put up some days ago. I meant to review it earlier, but there’s only so much fascism you can take, especially in today’s miserable economic situation and the Tories telling one lie after another. Webb’s video was prompted by a speech from the Japanese premier declaring that there was an existential crisis facing the Japanese the people. If they didn’t have more babies, they would die out. Webb notes that in the Beeb report about this, they stated that it could be solved by the Japanese importing people like other countries, but that the Japanese were firmly against this.

The Japanese have been worried about this for a very long time. Back in the 1990s the-then Japanese prime minister announced that if the country didn’t halt its declining birth rate, then they would be extinct in a thousand years’ time. That really is looking at the long term picture. To solve this problem, successive Japanese governments have suggested and embarked on various policies. One was that husbands should spend more time with their families in order to develop a closer relationship with their wives, with the unspoken implication that this would lead to more babies on the way. This provoked sharp criticism from one housewife, who complained that marital relations wouldn’t improve simply because the husband was at home more. The Japanese government has also set up a state dating agency to bring men and women together.

I suspect Japan’s demographic problems are partly due to particularly Japanese problems. There is, or was, a high rate of divorce among Japanese pensioners. This is caused by the Japanese work ethic, in which men work all the hours that God sends in order to support their families and make their country prosperous. The result is that they barely see their wives and families. When they retire, they find out that they have nothing in common and divorce. It’s a theme that was reflected in Japanese business novels. These featured loyal, hardworking sararimen, whose lives fall apart. They’re laid off by the companies they’ve loyally served and their families break up until they end up left behind running a small shop somewhere, lamenting that they’ve missed out on seeing their children grow up.

There’s also a trend among young Japanese not to date and have children. There was a Radio 4 programme, which I sadly missed, discussing this issue. It reported that this aversion was so severe that many young people even find the act of love itself repulsive. I wondered if this was a reaction to Japanese sex education and whatever Japanese youth is taught about sex outside marriage. If the attitudes against it are too harsh and the insistence on purity so strong, then it’s possible that this could lead to some impressionable people developing such a strong revulsion to sex. I remember from my schooldays that the sex education we were exposed to, with its clinical description of physical development and reproduction, as well as fears about the rising divorce rate, could almost have been calculated to put kids off sex. I also wonder if it’s due to the unavailability of contraception in Japan. This isn’t due to moral scruples, as in Roman Catholic Ireland. It was demanded by the Japanese medical complex, in order to protect the doctors that made money from performing abortions. Buddhism and Shinto have a series of three gods or kami, who preside over the souls of dead children. According to the anthropologist Dr Nigel Barley in his study of cultural attitudes to death and the dead across the world, Dancing with the Dead, the shrine to these gods are particularly supported by women, who’ve had abortions. I’m not criticising women’s right to abortions here, just noting that in previous decades over here the lack of contraception and the strong societal disapproval to births out of wedlock was a very strong disincentive to people, and especially women, having premarital sex.

In fact birth rates are declining across the world, mostly significantly in the developed west, but also elsewhere. One demographer interviewed a few decades ago in New Scientist predicted that in the middle years of this century the world would suffer a demographic crash. This is in stark contradiction with the 70s fears about the population explosion and ‘population bomb’. In many European countries the birth rate is below the level of population replacement.

Webb suggested that we might try to copy the Nazis, who gave medals to women who had large families. There were different medals award according to how many children they had. In fact, all the totalitarian states had similar policies. The Russians had their Heroic Mother awards, duly covered by Pravda, and Musso had a similar policy in his ‘Battle for Births’ campaign. If reproduction is a battle, it means people are doing it wrong. And if it’s a real physical battle, then it’s rape. But I think Musso meant it metaphorically, as everything was a battle in Fascist Italy. The campaign to increase cereal yield in agriculture was labelled ‘the Battle for Grain’. But Musso included in his policies to increase the birth rate various welfare benefits to make it easier and support women, who chose to have large families.

Webb has been followed in this by Laurence Fox, who gave a sermon on GB News yesterday, about his instinct that society was coming to an end because of the low birth rate in the west. This was breaking the social link Edmund Burke had said existed between the past, present and future generations. Of course, as a man of the right he has no sympathy for people demanding expanded welfare rights, accusing them of being ‘entitled’. They’re not. They’re people on the breadline demanding not expanded welfare provision, but proper welfare provision restored to adequate levels.

Plastic priest Calvin Robinson similarly discussed demographic decline in another piece for GB News. He was much more open about the provision of proper welfare support for families, arguing that Britain should follow the lead of Poland and Hungary. And then comes the element of racism. Because if we did this, like those countries we would not have to import people from outside.

And this is part of the problem.

Underneath these fears of demographic decline is the particular fear of White demographic decline. Other ethnic groups have larger families. Hence the stupid, malign conspiracy theories about ‘Eurabia’, that Muslims would outbreed Whites in the west and so eventually take over society. The French National Front let the cat out of the bag in the 90s. This was the mayor of one of the southern French cities, who had set up a system of welfare payments to encourage his citizens to have more babies. Except that this was a racist policy that applied only to Whites. Blacks, Asians and Muslims not allowed.

It’s why such a system would also have severe problems being introduced over here. And rightly so, as while I dare say that some members of ethnic groups don’t want to integrate or adopt British culture, others identify very strongly with it and see themselves as English, Welsh, Scots whatever. Such people shouldn’t be excluded from receiving these welfare payments simply because of the colour of their skin, whatever else one thinks of race relations and immigration.

Of course, the right blames the demographic crisis squarely on feminism and the way modern women are encouraged to pursue careers rather than raise families. Hence the Lotus Eaters put up a piece commenting on a report that half of all women are childless at thirty. To be fair, some left-wing feminists have also complained that feminism, for all its good intentions, has also denigrated the vital role of motherhood in society. But traditional attitudes towards gender roles may be part of the problem. In the New Scientist article I talked about earlier, it was noted that the countries with lowest birth rates had the most traditional attitudes towards childrearing, in which it was seen as primarily the responsibility of the mothers. This extended across cultures, from Italy in Europe to Japan. The countries which had the highest birth rates in the west were the Nordic countries, where men were being encouraged to help their wives with domestic chores and raising the sprogs.

That, and welfare policies designed to help working parents, seem far better solutions to the crisis than simply doling out medals based on the attitudes of totalitarian regimes.

Piece from Ugandan Television about Heritage Centre Celebrating Emin Pasha, Fighter Against the Slave Trade

January 20, 2023

I came across this piece yesterday from the Ugandan broadcaster UBC. It’s a short video about the restoration of buildings donated by local people to the Ugandan government to be used as a heritage centre commemorating the stay in the area of the Emin Pasha. Pasha, real name Edward Schnitzer, was born in Poland but briefly settled in this part of Uganda in 1891-2 to combat the slavers in the area. He then left for what is now the Democratic Republic of Congo, where he died a couple of years later. The heritage centre will be also be an information centre, and has been visited by students from Uganda’s university and primary schools. Although the speaker states that there has been no serious incidents, he does describe some friction between the restoration team and local people. From the context it seems that this may be over the gift of the land and buildings to the government, but relations have been soothed by the fact that the government is actually restoring the buildings.

East Africa was prey to Arab, Portuguese and Indian slavers and the African tribes who allied with them to do the actual slave raiding. During the ‘scramble for Africa’ of the late 19th century, Britain fought against these slavers. There were also military expeditions launched by the Egyptian pashas in the 1870s to stamp out slaving in the Sudan and Uganda. I wonder if Pasha was part of these operations, as shown by his taking a Muslim name.

I’m putting up this video, because it shows a different aspect to the memorialisation of the slave trade in Africa, one in which the men, who fought against it are celebrated. In the case of Emin Pasha, this is a White European, whose efforts on behalf of and with Black Ugandans is clearly appreciated and celebrated.

Guardian Article on Ethiopia Covering Up Its Slaving Past

January 18, 2023

Today’s Groaniad has published a fascinating article on Ethiopia’s refusal to acknowledge its history of slavery and slaving, ”If you had money, you had slaves’, how Ethiopia is in denial about the injustices of the past’, by Fred Harter. Here are a few extracts.

‘Histories of the country gloss over slavery and the subject rarely surfaces in public discourse. At the National Museum of Ethiopia in the capital, Addis Ababa, none of the exhibits deal with domestic slavery, while in Dalbo the chains once used to bind slaves have been melted down to make knives and farm implements. Little has been preserved.

“Slavery is a controversial issue,” says Nigussu Mekonnen, a guide at the museum. “There is limited evidence and information about it.”

“We tend to ignore certain kinds of history that would shape the negative image of the country,” says Kiya Gezahegne, an assistant professor in the social anthropology department at Addis Ababa University. Instead, official narratives focus on Ethiopia’s ancient Christian civilisation and its reputation as the only African country to have successfully resisted European colonisation.

“We are taught to be proud of our identity, and bringing in this narrative of slavery would be a challenge to that discourse,” says Kiya.

Yet slavery was once widespread in Ethiopia. Stretching back centuries, slaves served as soldiers, domestic servants and labourers, who were put to work at royal courts, in churches and fields.

Many were born into servitude. Others were captured in raids and during wars, or sold into slavery after they failed to pay debts. Much of the trade was domestic, although Ethiopian slaves were also sold across the Red Sea to Arabia and Turkey, where they were prized as concubines and servants.

Historical data on the slave trade is patchy. Ahmed Hassen, a professor of history at Addis Ababa University, says the number of enslaved people ebbed and flowed, especially during times of war, but estimates that up to one-third of Ethiopians were enslaved at different points in history.

In some districts, the proportion was likely even higher. The sociologist Remo Chiatti calculates that 50 to 80% of people were slaves in parts of Wolaita, a southern kingdom centred on Dalbo that was absorbed into the Ethiopian empire in the 1890s.

“Slavery was everywhere,” says Ahmed. “It was the backbone of labour; it was the source of everything. It was not only landlords and the court of the emperor keeping slaves, but also rich peasants. If you had money, you had them.”

Abolition came slowly, the result of “external and internal realities”, says Ahmed. The first big step came in 1923 when Haile Selassie signed an accord promising to end slavery to gain admittance to the League of Nations, although the practice was not stamped out entirely. In the 1930s, Benito Mussolini used the issue to justify his invasion of Ethiopia, which Italian fascist propaganda cast as a “civilising mission”.

In 1942, after Ethiopia’s liberation from Italian occupation, Haile Selassie issued the decree abolishing slavery. Even then, the practice lingered in some pockets and the influence of the former slave-owning aristocracy would not be smashed until 1974, when revolution swept to power the Provisional Military Administrative Council, also known as the Derg, a Marxist-Leninist military junta that introduced land reforms.

Today, the impact of slavery is keenly felt. After abolition, many slaves became part of the families of their former masters, but in some areas the descendants of enslaved people are seen as impure and are marginalised, barred from participating in ceremonies such as funerals or marrying into other clans. In Addis Ababa, it is common to hear light-skinned highlanders refer to darker-skinned people from southern Ethiopia as “bariya” (slave).

“Slavery in Ethiopia is not a historical phenomenon,” says an Ethiopian researcher, who did not want to be named. “Its legacy still affects people’s lives today.”

Little has been done to heal these rifts. In 2019, a year after Abiy Ahmed became prime minister on a tide of mass protests and promising reform, Ethiopia’s federal parliament set up a reconciliation commission to address past political repression and historical injustices, including the slave trade.

“It is one of the injustices that Ethiopian society inflicted on its members,” says Cardinal Berhaneyesus Demerew Souraphiel, the head of Ethiopia’s Roman Catholic church, who participated in the commission. “We felt slavery should not be put under the table. It should be studied and addressed if there is to be real reconciliation.”

But the commission’s work was never published and it has now been subsumed into a broader national dialogue commission, which opposition parties claim is government-controlled. Critics of the government say political repression has crept back in after the outbreak of the war in Tigray in November 2020.

The polarised environment has made it harder to discuss issues such as slavery. A teacher in Addis Ababa, who did not want to be named, says he grew up with “zero knowledge” that slavery was once so widespread.“People are too preoccupied with ethnic-based politics,” he says. “If you talk about slavery, you are accused of trying to divide your group.”

He says: “I see a lot of posts online about George Floyd, talking about how racist America is, and of course that’s an issue. But we also need to talk about inequality here. There are still ethnic groups looking down on others.”

A new generation of historians are starting to piece together the history of Ethiopia’s slave trade, but discussions remain confined to academic journals and seminar rooms. Last year, there were no public events to commemorate the 80th anniversary of abolition, and most local oral histories are still hidden.’

This is interesting, as it shows that Ethiopia, like many of the other countries outside Europe that were involved in the slavery and the slavery, is also trying to tackle this aspect of their past. Historical slavery is an issue affecting many different countries and cultures, and certainly not a case of evil White Europeans and American enslaving noble Black Africans. Nevertheless, this is how it is viewed and presented by many activist groups.in Britain and America.

For further information, see https://www.theguardian.com/global-development/2023/jan/18/ethiopia-slaves-in-denial-about-injustices-of-the-past

Is Starmer Preparing to Privatise the Health Service Further?

January 15, 2023

It really does look like that. I caught a bit of the interview with him on TV this morning, and I can’t say I was impressed. He was asked about his broken promises, and we got the usual guff about how, after losing the election under Corbyn, he was ready to do anything to make the Labour party electable again, plus the usual nonsense about dealing with anti-Semitism. In fact, while the press and media managed to make Corbyn personally hated by a large section of the British electorate, his policies were massively popular. It’s just that the neoliberals in what is now the political and media establishment fear and hate them. As for the anti-Semitism, this another load of nonsense. Corbyn was never an anti-Semite, as the respected historian of British Jewry, Geoffrey Alderman said. It was all about supporting Israel against the Palestinians as well as a convenient smear tactic by the right once the accusations of communism failed to stick. And the BBC was one of the media outlets pushing the smears through Panorama, as a recent documentary has found. Unsurprisingly, the media have conspicuously failed to cover that.

But it’s what Starmer said about the health service I found particularly disturbing. He talked about using private healthcare to a greater extent to clear the backlog. Well, that was an argument I believe the Tories used for the greater involvement of private healthcare before the pandemic. I think this police started in New Zealand. But then he went on to talk about how the health service needed reform, and that this could include a greater role for private healthcare. He then went to waffle on about bureaucracy and the usual talking points you hear from Conservatives discussing the state of the NHS. The interviewer asked him about reforming it to a social insurance system, and issues about the founding principles of the NHS that medicine should be universal and free at the point of delivery.

Part of the problem is that private enterprise, rather than reducing costs and bureaucracy, has actually increased it, though no-one of the right actually wants to admit this. It’s because of privatisation that administration costs have soared to or near American levels, which are at 45 per cent. Despite this, it looks like Starmer is, like the Tories before him, going to privatise the health service even further, starting with using the backlog as a pretext for the further involvement of private healthcare companies.

As for Starmer generally, I think he is personally unprincipled and opportunistic, who is prepared to lie and break promises just to get himself in No. 10. I would rather have him than the Tories, but I do fear for the country and the health service under his government.

False! Woke Swedish Green MEP Does Not Want Viking Artefacts Destroyed in Name of International Friendship

January 10, 2023

Right-wing YouTuber Paz49 put up a piece this morning claiming that Alice Bah-Kuhnke, a Swedish Green MP, had called for the country’s Viking artefacts to be turned into scrap metal in order to show other countries that Sweden is friendly. Bah-Kuhnke’s mixed race, the daughter of an African father and Swedish mother. She was also a member, possibly the head, of an all-female government, whose members all wore pink hats, presumably as a feminist statement. Paz also reports that there are claims she wants the artefacts replaced with Islamic and African objects, but he thinks this may be just a rumour. He does, however, believe that this is a woke assault on White identity, and that it ignores the fact that other nations throughout the globe are also responsible for war and imperialism.

The story’s false, however. It’s several years old, dating from c. 2017, and comes from the American Alt-Right distorting reports of a perfectly reasonable law passed by the Swedish government to clear out artefacts of low scientific value in order to clear space in their national museum. I found this video below from the Archaeosource channel on YouTube, in which two professional archaeologists discuss what was really going on. They point out that archaeologists can’t keep everything they find, otherwise museums would be full of old Roman tiles. They rebury material that they can’t retain and conserve. The Swedish law is about throwing away poorly preserved Iron Age and Viking artefacts that don’t have much scientific value. It is not about destroying Sweden’s heritage. One of the speakers says he worked as a Viking for four years, six-hours a day, and has a profound respect for the ancient Norsemen. He takes issue with the way the Alt-Right and other extreme right-wing groups have appropriated them, especially regarding issues of masculinity, being a warrior and so on. The Vikings were open to other cultures, they had words for Blacks, Blamenn, and extensive trade contacts extending down to Africa and India. They were hired by other nations, and were hospitable to them. I think here he’s probably talking about Ibn Fadlan, the Arab traveller, and his observations of the Vikings on the Volga. They were hired by the Byzantines to serve as the emperor’s bodyguard. They also had bards and weren’t homophobic.

So, as commenters like Gillyflower suspected, this is a bogus non-story, an example of Alt-Right fearmongering.

Sketches of Three Victims of the Labour Purges – Jackie Walker, Tony Greenstein and Naomi Wimborne-Idrissi

January 9, 2023

I was saddened and disgusted to hear that the Labour party had purged Naomi Wimborne-Idrissi just before Christmas. But not, alas, surprised. Naomi was the communications officer for Jewish Voice for Labour and a deeply committed defender of the Palestinians against the real oppression of the Israeli state. Jewish Voice for Labour strongly supported both them and the party’s former leader, Jeremy Corbyn. And unlike its right-wing rivals, the misnamed Jewish Labour Movement, its members had to be both Jewish and members of the Labour party, although gentiles could become associate members. This made it and her absolutely intolerable to the witch hunters, who particularly hate and loathe socialist Jews who criticise Israel. Such people contradict the carefully crafted image that Zionism is intrinsic to Jewish identity and that the state of Israel is unanimously supported by all Jews, everywhere, who are automatically citizens whether they’ve ever been there or ever wanted to go. And so she, like so many other great people, both Jews and gentiles, was smeared as an anti-Semite and purged. She knew about it just before her 70th birthday. I think she may also have been purged round about the time of Hanukkah, a Jewish festival that takes place just before Christmas. This all seems particularly cruel and shows, to me, just how vindictive the Blairites conducting the witch hunt are. She now joins the hundreds of people who have been unjustly smeared and purged on such trumped up charges.

A year or so ago I did some sketches of her, and two other victims of the purges, Jackie Walker and Tony Greenstein, who were expelled from the party for the same reasons: they were Jewish critics of Israel. Here are the sketches. They’re not brilliant, but I hope you like them.

Jackie Walker and Tony Greenstein

Naomi Wimborne-Idrissi

My Email to the Local Labour Party about the False View that only White Europeans Were Responsible for Slavery

January 4, 2023

I had an email from my local branch of the Labour party in Bristol this morning informing that they will be out this weekend canvassing people about the issues that matter to them. I wish them the very best of luck. Twelve years of Tory misrule have just about wrecked this great country and are forcing millions of ordinary, hardworking Brits into poverty. Not to mention the continued exploitation and impoverishment of the disabled and unemployment through benefit sanctions, work capability tests and all the rest of the welfare reforms that they have pushed through to enable them to stop paying benefits to people, who genuinely need it, all on the flimsiest of pretexts.

But one issue in Bristol that particularly concerns me is the way the slave trade is represented in exhibitions, the media and in education. Bristol was one of the major cities in the UK slave trade, along with London, Liverpool and I think Glasgow in Scotland. Although the slave trade was banned in 1807 and slavery itself abolished in 1837, it still casts a very long shadow over the city, just as it does the country generally. This was shown three years in the BLM riot that brought down the statue of Edward Colston and in a motion passed by the city council calling for reparations to be paid to the Black population. What concerns me about this is that it seems to me that a distorted image of slavery has arisen, in which White Europeans and Americans are seen as uniquely responsible and culpable for it. I am worried about the apparent lack of awareness that it existed right across the world and long before Europeans started enslaving Black Africans for labour in the plantations of the New World. It also appears that the BBC is determined to push this distorted image, as detailed by the group History Reclaimed and their document identifying the bias in twenty BBC programmes, several of which were about slavery. These included the edition of The Misadventures of Romesh Ranganathan when he went to Sierra Leone and Enslaved, presented by Hollywood actor Samuel L. Jackson. I therefore sent a reply stating my concern about this issue and the way it was handled by the local council. This runs

‘Dear Neil,

Thank you for your email letting me know that the party will be out this Saturday canvassing people in Bedminster about the issues that matter to them. I am afraid that long term illness prevents me from attending. However, apart from the continued cuts to public services forced on the mayor by central government cuts, there is one local issue that is of deep concern to me. This is the presentation and public knowledge of the history of slavery. Slavery has existed since antiquity and across the globe. Some of the earliest records come from the ancient near eastern town of Mari, which detail the sale of slaves and other properties. You can find lists of slaves on noble estates from ancient Egypt. Slavery also existed in the Muslim world, India and China. It also existed in Black Africa long before the emergence of the transatlantic slave trade. In some African societies, the proportion of the population that was enslaved varied between 30 to 70 per cent. By and large the slaves acquired by White European and American merchants were purchased from Black African slavers. Duke Ephraim, the king of Dahomey, had an income of £300,000 a year from slaving. There are records of British merchants to Africa being offered slaves Black chiefs. After abolition some of the slaving tribes attacked British trading posts in order to make us resume purchasing their human wares. Britain also paid compensation to former African slaving nations after abolition. In the 1850s we also fought a war with Dahomey in order to stop them enslaving the other local peoples.

But I am afraid I find little awareness of these issues in Bristol and among people generally. I am worried that this is creating a false view of the trade in the public, in which slavery, and particularly Black enslavement, is wholly the fault of Whites. This includes a lack of awareness that White Europeans, including British people and Bristolians, were also enslaved during the Turkish conquest of the Balkans and the Barbary pirates from Algiers and Morocco from the 16th century on till the French conquest of Algeria in the 1820s. I feel very strongly that this is creating an ideological motivated demonisation of Whites, especially if coupled with Critical Race Theory, which holds that all Whites are racist and will remain so.

I also feel this situation has been exacerbated locally by the motion passed a year or so ago calling for the payment of reparations for slavery, introduced by Green councillor Cleo Lake and seconded by Deputy Mayor and head of Equalities Asher Craig. This called for funding to be given to Black organisations rather than individuals, so that they can create sustainable, prosperous Black communities. This is obviously a noble aim, but the stipulation that the money should cover all Afrikans, as councillor Lake styles all Blacks, in the context of reparations means that Britain has accepted a moral responsibility for compensating people,. who were never enslaved by us, and which includes the vary African nations that committed the raiding and brutality that supplied the slaves. It also has nothing to say against the celebration in some African countries of these slavers, like Efroye Tinobue in Nigeria. It also erases from history the White victims of slavery.

I sent emails last year to Mdm. Craig and Councillor Lake pointing out these defects. I regret that I never received a reply. But this issue still has a particular urgency in Bristol. In previous correspondence, Asher Craig informed me that the local government was planning a new, ‘One Bristol’ curriculum for schools, which would foreground Black people. I have absolutely no qualms about Black Bristolians receiving the educational help they need, nor being included in our city’s history. But I am afraid that this curriculum will place the blame for slavery solely on White Bristolians and that this will lead to further racial division and prejudices.

I would very much like the local council to ensure that whenever slavery is taught or exhibitions on it mounted, its antiquity and the fact that other peoples, such as Black Africans, Arabs, Indians and so on were also involved, and that Whites were also the victims of the trade. This need not be an extensive treatment, but it should be there.

I hope you will take on board these concerns and recommendations, and wish you and the other party members all the best campaigning on Saturday.

Yours faithfully,

David Sivier’

I’ll let you know if I get a reply.

Colorized Film of the Jaffa Gate, Jerusalem in 1897

January 3, 2023

This comes from the History Upscaled channel on YouTube, and shows the original footage and then a colorized version of footage of Jerusalem and its people at the Jaffa Gate, shot by the Lumiere brothers. It’s very short, just over a minute long, but it’s a fascinating glimpse of Jerusalem in the final years of the 19th century before the establishment of the state of Israel and the ethnic cleansing of the Palestinians.

Governor of California Discussing Paying Reparations for Slavery

January 2, 2023

Last week Gavin Newsom, the governor of California, proposed that the state should pay reparations for slavery. This would consist in a payment of $220,000 to Black Californians descended from slaves. Newsom had previous passed or proposed legislation for the payment of a monthly amount to homeless trans people for a fixed term of one year. This was because there was a disproportionate number of trans people living on the streets, and the payment was to allow them to begin to purchase or rent a home. Newsom’s proposal to pay reparations for slavery was discussed by the Lotus Eaters over here and there’s a video by Black Conservative Perspective in America criticising it. The Black Conservative was not impressed, calling it divisive and playing a clip of Black speakers before the California state legislature or whatever demanding more. One man wanted the payment to be in a fixed amount of gold for each enslaved ancestor. An angry man wearing the red fez and tie of the Nation of Islam ranted about how God had a particular hatred of America and if the money wasn’t paid, He’d destroy the country with an asteroid or something. The Black Conservative considered that these payments would be inflationary, that the money would go on cars and cocaine, and that it would never be enough. People would always come back asking for more.

These are legitimate criticisms. Simon Webb, of History Debunked, made a video attacking the reparations for slavery campaign a few months or so ago. He also thought that it would cause racial divisions rather than solve them, and illustrated it with this example. Say there were two people living next to each other, in identical houses and with the same amount of wealth, but one was Black and the other White. If the Black man received £40,000 simply as compensation for his ancestors being enslaved but not for anything he personally had done, it would cause the White man to become resentful. It might not be true everywhere and of every White person – some may well share the opinion that it’s right Blacks descended from slaves should receive reparations for the suffering of their ancestors. But many others may well become extremely resentful. It could easily result in insults, abuse and worse. When Bristol city council passed a motion a year ago calling for the payment of reparations, Deputy Mayor and head of Equalities Asher Craig received an enormous amount of abusive messages.

I’m also sure that the Black Conservative also has a point about some of the prospective recipients squandering the money. I don’t doubt that some Blacks would use the money wisely to improve conditions for themselves and their children. But I can also see others wasting the money on expensive luxuries, like top of the range cars. There have been a number of stories in the past about people who’ve won millions on the National Lottery and who’ve then spent it all with nothing to show for it so that they’re back as poor as before. This has been done by people regardless of race, White and Black alike. I am also afraid that if these sums were paid, the gangster element in the Black community would use it to expand their violence and drug dealing, as criminals of any colour would if suddenly given a massive cash boost. Perhaps some would use it to leave the gangs and crime behind and try and establish themselves as respectable, law-abiding citizens. You’d hope so. But I think rather more criminals would simply use it to finance more of their destructive lifestyle, which would cause further damage to the Black community. And I am also afraid that whatever was paid would never be enough, and that they would always come back for more.

Thomas Sowell in one of his books argued against slavery reparations. He felt that the people, who were victimised and responsible for it are now dead, and so beyond our ability to help or punish. He also argued that whatever profits America had made from slavery had vanished in the bloodbath of the American Civil War. Furthermore, the guilt for something as terrible as slavery could not be absolved simply by paying money. He also made the point that no society could survive a moral viewpoint in which it had to be constantly criticising itself and paying compensation for the acts of the past. I think these are excellent points.

When Bristol passed its motion calling for reparations, the practical measures made it seem more like a call for further affirmative action for the Black British community as a whole justified through the connection to slavery. The motion ruled out payments to individuals. Instead they should be paid to Black-led organisations which would work to improve conditions and create sustainable, prosperous Black communities. All Blacks were to benefit from this, not just those of Afro-Caribbean or slave origin. While it’s better than Newsom’s proposal in providing for their real, collective benefit of the Black community rather than just the compensation of individuals, there are real moral problems with this as well. By including all Black, it also makes the British state morally responsible for people we did not enslave and who may themselves be descendants of the very slavers who sold their human cargo to us. It also ignores the fact that other nations, like the Arabs and Indians, were also involved in the African slave trade and the fact that White Europeans, including Brits, were also the victims of enslavement in the Turkish conquest of the Balkans and the Barbary pirates. I sent email messages to Craig and Cleo Lake, the Green councillor who proposed the motion, but got no reply. This, in my opinion, shows their absolute contempt for those challenging the notion.

In the British context, it could be argued that any profits Britain acquired from the slave trade were spent on our efforts to stamp it out through the activities of the British West African squadron and its patrols as well as a wider campaign against slaving and slavery during the Empire. There is also the problem that some of the countries responsible for kidnapping slaves also want reparations paid to them, even though some of their chiefs became extremely rich from the trade’s profits. The Caribbean nations, or some of them, have also demanded reparations. Some of this has been to deflect attention from the failings of their own rulers, while I don’t doubt that the venal kleptocrats are looking at a source of further money they can steal and loot. There’s also a question of the amount paid. Britain paid £20 million in compensation to the slaveowners at abolition, something that has been bitterly resented by some Black activists, just as it was by some abolitionists at the time. This translates into billions in today’s money and we only stopped paying it off a few years ago. If we were to pay a commensurate amount today, I think it would bankrupt us. And I can’t see that being to anyone’s benefit in Britain.

So far I think Newsom is on his own on this issue, and it remains to be seen whether he goes ahead with it. But this could be one issue to watch, as it’s possible other states will take it up, as well as activists over here.

Netanyahu’s Far Right Allies Call for Gays and Trans People to Be Denied Healthcare

December 28, 2022

I wonder how Keir Starmer, who is ‘100 per cent Zionist’ and determined to push through legislation banning conversion therapy for gay and transgender peeps is going to react to this. The Rev. Simon Sideways is a right-wing YouTuber. I think he might be a trucker, as his videos are frequently of him, sat behind a wheel, driving somewhere and giving his opinions on illegal immigration and woke ideology. He describes himself as a White activist, but as far as I know, he’s not an anti-Semite. In the video below he attacks calls from two members of the Knesset, the Israeli parliament, for industry and medicine to be able to deny their services to members of the LGBT community for religious reasons. These are members of the coalition partners of Netanyahu’s Likud, the Religious Nationalist Party. In other words, far right religious fanatics. The type of people one Israeli intellectual called ‘Judaeonazis’. He starts by asking whether such a policy would be acceptable in Britain if it came from a similar ruling coalition between extreme secular nationalists on one hand and Christian fundamentalists on the other. Clearly it wouldn’t. He’s also perplexed at how a people, who have suffered such terrible persecution over the centuries, such as the Holocaust, could inflict similar persecution on other marginalised groups. As it stands, the pair demanding the right to discriminate against gays state that, in the case of medicine, this should only be done if there are other people willing to provide the treatment that religious individuals and companies are withholding. Yeah, I’m sceptical about this. This is how it starts, but if people give into this, before long they’ll be a blanket permission for everyone to withhold their services from gays. He also says it doesn’t seem very godly, given that God made everyone.

Okay, the prohibition against male homosexuality is found in the Bible. It’s amongst the various laws in Leviticus. There is no similar legislation against lesbianism, though the Talmud refers to it as ‘the practices of the Egyptians’. However, there are about 600+ laws in the Old Testament, and hundreds more in the Oral Law preserved by the rabbis in the Talmud. From what I understand, liberal interpreters of the Law don’t consider it any more important than some of the others, and I don’t doubt that some Jews probably ignore it altogether as something more fitting to another time. Much homosexuality in the ancient world was paedophilia, and so I think some have interpreted this verse as a ban on that, rather than a ban on consensual sex between adult men. As for how a persecuted nation can behave like this to another persecuted group, Jews are human beings and human being are capable of terrible persecution, regardless of their nationality, race or religion. Just look at what the Israeli state has done and is doing to the Palestinians. Of course, there are liberal Jews, who are going to be as outraged about this as Sideways, because they believe that liberal values are at the heart of Judaism. For them, so I understand, to be a Jew is always to side with the oppressed, never the oppressor.

Sideways also wonders how the UN will react, noting that they have previously passed 50 or so resolutions against Israel for breaches of international law. I don’t know, but from previous occasions, they’ll probably ignore them and accuse the UN of being anti-Semitic.

This might, however, damage some of their public relations image. Critics of Israel have talked about ‘pinkwashing’ by the Israeli state. This is using it’s liberal attitude to homosexuality, shown in such events as the Jerusalem Mardi Gras, to present the country as a beacon of liberalism and tolerance against Palestinian, Arab, Muslim homophobia. A while ago the Beeb showed a series about gay people in Britain. One of the men shown was a young chap with a Jewish boyfriend. He was very much impressed with this apparent Israeli tolerance to the point he was considering converting to Judaism. If the Israeli coalition passes this wretched legislation, that gay-friendly image will take a hit.

My guess it won’t get passed and I’ll be surprised if this story is widely reported. If such legislation was passed, then it should be a problem for Starmer. How would he be able to justify such absolute support for a persecutory state while at the same time opportunistically declaring his support for some of those people likely to suffer under such laws?

Or would he and the Israeli nationalists who support him go back to the old tactic of smearing anyone who makes such a criticism an anti-Semite?