Archive for the ‘Bible’ Category

Oswald Mosley also Hated ‘the Wrong Kind of Jews’, like the Board of Deputies Hates Jewdas

April 13, 2018

Jewdas is an organisation of religious Jews, who put their faith into practice in left-wing politics. Earlier this month, the Jewish establishment of the Board of Deputies and the Jewish Leadership Council went berserk at them and Jeremy Corbyn, because Corbyn had the temerity to attend their Passover Seder. Jewdas themselves were pleased to have the Labour leader’s company, and were pleased that he was taking an interest in their community and its issues.

But they’re left-wing, and that can’t be allowed. Not when Arkush, the President of the Board, and very many of its other leading members, are also paid up Tories. They immediately accused Corbyn of anti-Semitism, yet again, because he was ignoring the mainstream Jewish community. By which they obviously means Tory-voting supporters of Israel’s ethnic cleansing of the Palestinians. And their venom carried over to Jewdas itself. They were also accused of being a nest of anti-Semitism.

It’s rubbish, of course. Corbyn has been an inveterate enemy of all forms of racism, including anti-Semitism. And Jewdas’ real crime is that they’re left-wingers, who have a different conception of the political implications of their faith than the Board and its right-wing members. They’re not the first Jews to think that way either. Jews were very strongly represented in the Russian Communist party at the time of the Russian Revolution, because the party offered to free the Yiddish-speaking working people of the Russian Empire from oppression by the tsar and capitalism. Hence they formed the Bund, one of the constituent groups in the Russian Social Democratic party, the first Marxist party in Russia. They were also strongly represented in other Marxist and Socialist, and radical socialist parties across Europe. Rudolf Rocker, the German anarcho-syndicalist, had a Jewish wife, and was strongly influenced by the Jewish anarcho-syndicalists amongst whom he lived and worked. Way back in the 19th century Moses Hess, before he became a Zionist, was also a socialist. Hess was a Jew from the Rhinelands, whose wife was Roman Catholic. I can remember reading in Sir Isaiah Berlin’s article, ‘The Life and Opinions of Moses Hess’ way back at College that Hess considered ancient Israel to be an ideal socialist state, because it put into law the abstract moral precepts of the Torah. So close has the connection between Jews and radical politics, including Communism, been that it entered Nazi ideology. Communism and the Russian Revolution were plots by the Jewish bankers to bring down gentile civilisation and enslave Whites.

Mike, and other great bloggers, pointed out how the Board repeated this anti-Semitic trope when they attacked Jewdas, because they were ‘the wrong kind of Jews’.

And Oswald Mosley shared their attitude towards left-wing, immigrant Jewry. I was talking to a friend of mine a little while ago about a book he’d been reading on the history of Marks and Spencer. Before the firm decided that Maggie Thatcher was the best thing to hit British politics since Disraeli and Winston Churchill, the firm had a strong left-wing ethos. Marks was Jewish and also a socialist. After spending a week on his shop floor, he ordered that his shop assistants should have proper podiatric care with Harley street specialists, and was keen that his managers should actually have experience working on the shop floor. Spencer himself was a British aristo, who was content to invest in the firm but didn’t take much interest in actually running it.

One of the stories in the book is that one evening in the ’30s, Oswald Mosley came to call at a dinner party held by the two entrepreneurs. The wannabe dictator then declared how he was going to promote the British Union of Fascists by attacking the Jews. But, the fan of Mussolini and Hitler went on, they were only going to target the poor immigrants coming over from the continent. They would not touch respectable Jews like Marks.

The founders of the high street store naturally weren’t impressed. According to the tale, Spencer rang a little bell to summon the Butler, and told him, ‘Sir Oswald will be leaving now. Please show him out’, and so politely kicked the Fascist thug out.

It’s actually not clear if the story’s true or not. Spencer apparently denied it had ever happened. As for Mosley, he claimed that he wasn’t originally an anti-Semite, and that it was only Jewish opposition to the BUF that turned him against them. But the membership of the BUF contained very many virulent anti-Semites, who expressed their vile hatred in articles in the party’s newspaper, Action. Mosley himself had also chaired debates about anti-Semitism and the Jews between other Jew haters for right-wing groups, before he officially adopted anti-Semitism. It therefore seems to me that, whatever Mosley later claimed, he was already an anti-Semite.

As a Fascist party, the BUF was anti-socialist and virulently anti-Communist, as well anti-democratic and anti-Semitic. They used to order patrols around their stalking grounds in London to defend Britain from Communists. Fortunately, the Communists, Jews and trade unionists they despised fought back and gave them a good hiding.

But there is absolutely nothing implausible about Mosley having a particular hatred for poor, Jewish immigrants. Someone once said that the British will forgive anything, except poverty. Which is absolutely true of the Tories and the Far Right. And Jewish immigrants at that time would have been particularly suspected of being dangerous, left-wing radicals with in-British, continental ideas.

The wrong kind of Jews, in other words. Just like Arkush claimed Jewdas were. Because they’re also left-wing.

The Board has joined the rest of the Israel lobby in slandering decent, self-respecting anti-racist folk, purely out of a cynical desire to preserve the Tory party and defend Israel’s ethnic cleansing of the Palestinians. And they have done so using a trope, which, if used by a gentile, would be rightly condemned as anti-Semitic.

They’re hypocrites. Perhaps the real objective should not be reforming the Labour party to crackdown on anti-Semitism. It should be reforming the Board, to make sure they really represent British Jews of all beliefs and political views. And stopping it from smearing decent people, Jews and gentiles, simply for making entirely just and factually accurate opposition to Israel’s persecution of its indigenous Arabs.

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Book on the Problem of Evil and Suffering

March 22, 2018

Peter Vardy, The Puzzle of Evil (HarperCollins 1992)

Back at the weekend I put up a piece about some of the books I’d read about God and religion, which might be useful to anyone wishing to explore these issues for themselves. This was in response to a request from Jo, one of the great commenters on this blog, who asked me a couple of questions about them. This is another book, which I think might help people with one of the most difficult problems in theology: the problem of evil. To put it simply, this is the question how a God, such as the one Jews, Christians and Muslims worship, who is wholly good and omnipotent, can allow evil and suffering. The counterargument frequently made is that as evil exists, God is either not all-powerful, or not good.

Peter Vardy is the lecturer in Philosophy of Religion at Heythrop College, University of London, and the book is written from a Christian perspective. It has the following chapters

Part 1 – The Problem of Evil

1. The Problem Stated
2 A God’s Eye View
3 the Free Will Defence
(i) The Free Will Defence Outlined
(ii) The nature of freedom
(iii) The utopia thesis
(iv) The FWD defended
4 Natural Evil
(I) The Devil and natural evil
(ii) Its this the best of all possible worlds?
(iii) Matter as evil
5 Is it all worth it?
6 Conclusion to the Problem of Evil

Part II – The Mystery of Evil
7 Introduction
8 The Euthyphro Problem
9 Albrecht Ritschl – Absolute Value Judgements
10 God Almighty
11 Can God Act in the World?
12 Animal Suffering and Physical Evil
13 Moral Evil – Job and Ivan
14 The Devil and All His Works
15 The Challenge of Freedom
16 Conclusion.

Vardy goes through and analyses and critiques arguments and attempted solutions to the problem of evil from Irenaeus, St. Augustine and Thomas Aquinas to modern theologians and philosophers. He finds many of them inadequate, but in his conclusion fully asserts the Christian response to suffering. This is that meaning and purpose for human beings can only be found in the love and fellowship of God, that God does indeed act in the world and answer people’s prayers, but that such actions are rare and sparingly used, and that a world with less suffering could not have been created. This last is qualified with the statement that this is a matter of belief, and cannot be justified. He also states that there are forces of evil deep in the human psyche, and may be a real, independent force of evil outside of us. Which sounds very much like the Devil to me. However, that force cannot do more than persuade. It cannot take away human’s freedom. He also states ‘I am convinced that the power of evil is very real and that it needs to be fought both within us and in the world around us.’ On human free will, he states

Human beings are free to take responsibility for themselves as individuals, no matter what their circumstances, and to respond to God or not. I accept that the price for doing this will be high and that the road may be one that few will be willing to follow.

This last statement of what he considers should be the Christian attitude to evil concludes with

I accept that I could be wrong about all the above statements but am ready to stake my life on the “if” that I am right. I cannot do more. (pp. 203-4)

He also makes it very clear that Christians have a moral duty to fight evil. He writes

Augustine’s position, “I believe in order that I may understand”, rests on an opening judgement which cannot be proved, but once this is accepted then many things make sense which would not otherwise do so. The faith position is an altogether more positive and optimistic one than the assertion of meaninglessness. It maintains that although evil is a terrible reality 9it can be overcome and one of our main tasks as human individuals is to fight against it. Indeed the problem of evil is not at heart an intellectual one so much as an existential one – the presence of evil should call us to engage with it and to fight against it. As soon as we are overawed by evil’s power and allow it to have mastery we will cower beneath it in fear and trembling. We may have many excuses for doing this, we may hold that it is none of our business, or consider ourselves too weak or think that as we are not too badly affected it does not matter. Evil, however, spreads and unless it is combated its power will grow. We cannot stand idle and watch it increase – we have to face it now no matter how great the personal cost may be. Some may consider us foolish and certainly fighting evil wherever we find it (particularly in ourselves) can be a lonely and heartbreaking business. However the choice is simple: submit and be overcome or stand and fight and find freedom. This is a choice that needs to be lived out and so this book is, at the end of the day, a call to action. (Pp. 202-3)

Warning: in some places, this is not an easy book to read, as Vardy illustrates how pressing the problem is, and the terrible power of evil, with examples from ordinary life, such as the accidental death of children, to the sadistic acts of vile regimes. This includes the guards in the Nazi death camps throwing Jewish children alive into the quicklime that was used to destroy the bodies after death. He doesn’t dwell on these examples, but uses them to show that this is far more than an academic exercise.

On the other hand, he also uses the works of Tolstoy, and in particular The Brothers Karamazov, to explore the problem of evil, as well as the Book of Job in the Bible. Regarding the chapters on ‘natural’ and ‘moral’ evil, this is a distinction theologians and philosophers make between humans and the natural world. ‘Natural evil’ are disasters like earthquakes, plagues and so on, which bring terrible suffering, but the forces themselves don’t actually have free will. ‘Moral evil’ refers to humans, who do have free will, and are free to choose whether they pursue a particular course of action, or commit a crime or an atrocity, or not.

I’m very much aware that not all the readers of this blog are Christians by any means. I hope, however, that this might help those wishing to explore the problem of evil from the Christian tradition, and am aware that other religions have their own.

But I also hope that whatever our personal religious or philosophical views, we can all agree that, as human being, we do have freedom and a moral duty to fight evil and suffering.

Books on God and Religion

March 17, 2018

On Thursday, Jo, one of the great commenters to this blog, asked my a couple of questions on the nature of the Almighty, which I tried to answer as best I could. I offered to put up here a few books, which might help people trying to explore for themselves the theological and philosophical ideas and debates about the nature of God, faith, religion and so on. I set up this blog about a decade and a half ago to defend Christianity against attacks by the New Atheists. I don’t really want to get sidetracked back there, because some of these issues will just go on forever if you let them. And I’m far more concerned to bring people of different religions and none together to combat the attacks by the Tories and the Blairites on the remains of the welfare state, the privatisation of the NHS, and the impoverishment and murder of the British public, particularly the disabled, in order to further enrich the corporate elite. Especially as the Tories seem to want to provoke war with Russia.

But here are some books, which are written for ordinary people, which cover these issues, which have helped me and which I hope others reading about these topics for themselves will also find helpful.

The Thinker’s Guide to God, Peter Vardy and Julie Arliss (Alresford: John Hunt Publishing 2003)

This book is written by two academics from a Christian viewpoint, and discusses the Western religious tradition from Plato and Aristotle. It has the following chapters

1. Thinking About God – Plato and Aristotle
2.The God of the Philosophers
3. The God of Sacred Scripture
4. Religious Language
5. The Challenge of Anti-Realism
6. Arguments for the Existence of God
7. The Attributes of God
8. Life After Death
9. Miracles and Prayer
10. Jesus, the Trinity, and Christian Theology
11. Faith and Reason
12 Attacks on God, Darwin, Marx and Freud
13 God and Science
14 Quantum Science, Multi-Dimensions and God

God: A Guide for the Perplexed, Keith Ward, (Oxford: OneWorld 2003)

1. A Feeling for the Gods
God, literalism and poetry, A world full of Gods, Descartes and the cosmic machine, Wordsworth and Blake, the gods and poetic imagination, Conflict among the gods, Friedrich Schleiermacher: a Romantic account of the gods; Rudolf Otto: the sense of the numinous; Martin Buber: life as meeting, Epilogue: the testimony of a secularist.

2. Beyond the gods
Prophets and seers; The prophets of Israel and monotheism; Basil, Gregory Palamas and Maimonides: the apophatic way; Thomas Aquinas: the simplicity of God; The five ways of demonstrating God; Pseudo-Dyonysius the Areopagite; The doctrine of analogy; Three mystics.

3. The Love that moves the sun
The 613 commandments; Pigs and other animals; the two great commandments; The Ten Commandments; Jesus and the Law; Calvin and the Commandments, Faith and works; Theistic morality as fulfilling God’s purpose; Kant, the categorical imperative and faith, God as creative freedom, affective knowledge and illimitable love.

4. The God of the Philosophers

God and Job; Plato and the gods; the vision of the Good; Appearance and Reality; Augustine and creation ex nihilo, Aristotle and the Perfect Being; Augustine and Platonism; Anselm and Necessary Being; Evil, necessity and the Free Will defence; Creation as a timeless act; Faith and understanding.

5. The Poet of the World

The timeless and immutable God; The rejection of Platonism; Hegel and the philosophy of Absolute Spirit; Marx and the dialectic of history; Pantheism and panentheism; Time and creativity, The redemption of suffering; History and the purposive cosmos; Process philosophy; The collapse of the metaphysical vision.

6. The darkness between stars

Pascal: faith and scepticism; A.J. Ayer; the death of metaphysics; Scientific hypotheses and existential questions; Kierkegaard: truth as subjectivity; Sartre; freedom from a repressive God; Heidegger and Kierkegaard: the absolute
paradox; Tillich: religious symbols; Wittgenstein: pictures of human life; Religious language and forms of life; Religion and ‘seeing-as’; Spirituality without belief; Non-realism and God; The silence of the heart.

7. The personal ground of being

God as omnipotent person; The problem of evil; Fichte, Schelling, Schopenhauer and Nietzsche: beyond good and evil; Omniscience and creative freedom; God: person or personal; Persons as relational; The idea of the Trinity; The revelatory roots of religion; Conclusion: Seven ways of thinking about God.

Bibliography

Teach Yourself Philosophy of Religion, by Mel Thompson, (London: HodderHeadline 1997)

Introduction
What is the philosophy of Religion?
Why study religion in this way?
What is involved?
The structure of this book
What this book aims to do.

1. Religious Experiences
Starting with experience
What happens when you experience something?
What is religious experience?
Induced religious experiences
Prayer
Conversion
Mysticism
Charismatic experiences
Revelation
Some features of religious experience
What can we know?
Authority and response
Conclusion

2.Religious Language
A private language?
Knowledge and description
Faith, reason and beliefs
The rational and the non-rational
Interpreting language
Cognitive and non-cognitive
Language games
The limitations of language

3. God: the concepts
God as creator
Eternal
Omnipotent
Omniscient
Transcendence and immanence
Theism, pantheism and panentheism
Atheism, agnosticism and secularism
Nietzsche: God is dead
Secular interpretations of God
A postmodernist interpretation
The Christian concept of God: the Trinity
Beliefs, language and religion
Saints?
Religious alternatives to theism
Basic beliefs

4. God: the arguments
The ontological argument
The cosmological argument
the teleological argument
the moral argument
the argument from religious experience
Conclusion

5. The Self
Bodies, minds and souls
Dualism
materialism
Idealism
Knowing our minds
Joining souls to bodies?
Identity and freedom
Freedom?
Life beyond death
Some conclusions

6. Causes, providence and miracles
Causes
Providence
Miracles
Summary

7. Suffering and evil
The challenge and the response
the problem
God as moral agent
Suffering and the major religions
Coming to terms with suffering
The devil and hell
Religion and terrorism
Summary

8. Religion and Science
The problem science poses for religion
the key issues
the changing world view
the methods of science and religion
the origin of the universe
evolution and humankind
Some conclusions

9. Religion and ethics
Natural law
Utilitarianism
absolute ethics
Morality and facts
How are religion and morality treated?
Values and choices
Conclusion

Postcript, Glossary, Taking it Further

God and Evolution: A Reader, ed. by Mary Kathleen Cunningham (London: Routledge 2007)

Part One
Methodology

1. Charles Hodge ‘The Protestant Rule of Faith’
2. Sallie McFague ‘Metaphor’
3. Mary Midgley ‘How Myths work’
4. Ian G. Barbour ‘The Structures of Science and Religion’.

Part Two
Evolutionary Theory

5. Charles Darwin, ‘On the origin of species
6. Francisco J. Ayala ‘The Evolution of life as overview
7. Michael Ruse ‘Is there are limit to our knowledge of evolution?

Part Three
Creationism

6. Genesis 1-2
7. Ronald J. Numbers ‘The Creationists’.

Part Four
Intelligent Design

10. William Paley ‘Natural Theology’
11. Michael J. Behe ‘Irreducible complexity: Obstacle to Darwinian Evolution’
12. Kenneth R. Miller, ‘Answering the biochemical argument from Design

Part Five
Naturalism

13. Richard Dawkins, ‘The Blind Watchmaker’
14. Richard Dawkins, ‘God’s utility function’
15. Daniel C. Dennett, ‘God’s dangerous idea’
16. Mary Midgley, ‘The quest for a universal acid’
17. Michael Ruse, ‘Methodological naturalism under attack’.

Part Six
Evolutionary Theism

18. Howard J. Van Till, ‘The creation: intelligently designed or optimally equipped?’
19. Arthur Peacock, ‘Biological evolution-a positive theological appraisal’
20. Jurgen Moltmann, ‘God’s kenosis in the creation and consummation of the world’.
21 Elizabeth A. Johnson, ‘Does God play dice? Divine providence and chance’.

Part Seven:
Reformulations of Tradition

22. John F. Haught, ‘Evolution, tragedy, and cosmic paradox’
23. Sallie McFague, ‘God and the world’
24. Ruth Page, ‘Panentheism and pansyntheism: God is relation’
25. Gordon D. Kaufman, ‘On thinking of God as serendipitous creativity’.

Physics Textbook on Cosmology and Gravitation

March 15, 2018

M.V. Berry, Principles of Cosmology and Gravitation (Bristol: Institute of Physics Publishing 1989).

Yesterday came the news of the death of the great British physicist and cosmologist, Stephen Hawking at the age of 76. Hawking had suffered for most of his adult life from motor neurone disease, since he was diagnosed with it in his early 20s. He was given only three years to live, but instead managed to live out a very full lifespan working on his theories of the origin of the universe and Black Holes. He was a great ambassador for science. His book, A Brief History of Time, was a bestseller when it appeared in 1980s, although he admitted that it was probably a book few finished. And he showed that it was still possible for a disabled person to do cutting edge research, provided they had the necessary technical and medical support. In his case, it was his wheelchair and the machine that allowed him to speak, first of all by keying in the words, then by twitching just a single muscle. Some of the praise seemed a bit too fulsome to me. Like when they started saying that he was the greatest scientist since Newton and Einstein. I don’t think he was. And Hawking on his own didn’t unlock the secrets of universe or Black Holes, as the Beeb’s presenters also claimed. As for his great sense of humour, well, it existed, as his appearance on shows like The Simpsons demonstrated, but my memory of it is marred by him turning up with the TV critic, Victor Lewis Smith, telling fart jokes and laughing on the 1990s series, Inside Victor Lewis Smith. But it really was inspiring to see how he was a great hero to the ‘A’ level students at a science fair yesterday, and how he had inspired them to become interested in science.

One of the complaints Richard Dawkins has made about popular science programmes is that they’re too ‘dumbed-down’. He points out that they have to have lots of explosions, and they mustn’t include equations, in case that scares people off. There’s a lot with which I don’t agree with Dawkins. I’m not an atheist, and have argued on this blog against him and the other militant atheists. But he is right here. Scientists writing the popular science books have said that they’ve been told by their publishers to leave equations out, because every equation in a book damages sales.

I think this is the wrong attitude to have. It’s why I’ve put up this piece about the above book by M.V. Berry. It’s an undergraduate physics textbook, which does contain the fundamental mathematical equations for this area of physics. Its contents include

1. Introduction

2. Cosmography
2.1 What the universe contains
2.2 The cosmic distance hierarchy and the determination of galactic densities
2.2.1 Parallax
2.2.2 Distance from velocity measurements
2.2.3 Distance from apparent luminosity
2.2.4 Weighing galaxies
2.3 The red shift and the expansion of the universe.

3. Physical base of general relativity
3.1 The need for relativistic ideas and a theory of gravitation.
3.2 Difficulties with Newtonian mechanics: gravity
3.3. Difficulties with Newtonian mechanics: inertial frames and absolute space.
3.4 Inadequacy of special relativity.
3.5 Mach’s principle, and gravitational waves.
3.6 Einstein’s principle of equivalence.

4 Curved spacetime and the physical mathematics of general relativity.
4.1 Particle Paths and the separation between events
4.2 Geodesics
4.3 Curved spaces
4.4 Curvature and gravitation.

5 General relativity near massive objects
5.1 Spacetime near an isolated mass.
5.2 Around the world with clocks.
5.3 Precession of the perihelion of Mercury
5.4 Deflection of light
5.5 Radar echoes from planets
5.6 Black Holes

6 Cosmic Kinematics
6.1 Spacetime for the smoothed-out universe
6.2 Red shifts and horizons
6.3 Apparent luminosity
6.4 Galactic densities and the darkness of the night sky.
6.5 Number counts

7 Cosmic dynamics
7.1 Gravitation and the cosmic fluid
7.2 Histories of model universes
7.3 The steady state theory
7.4 Cosmologies in which the strength of gravity varies

8 In the beginning
8.1 Cosmic black-body radiation.
8.2 Condensation of galaxies
8.3 Ylem.

Appendix A: Labelling astronomical objects
Appendix B: Theorema Egregium
Problems
Solutions to odd-numbered problems
Useful numbers.

there’s also a bibliography and index.

I’m not claiming to understand the equations. I struggled at both my ‘O’ level maths and physics, and what I know about science and astronomy I learned mostly through popular science books. But in the mid-1990s I wanted to see at least some of the equations scientists used in their explorations and modelling of the universe. One of the popular science books I was reading said at the time that this book was at the level that people with ‘A’ level maths could understand, and this didn’t seem quite so much a jump from my basic maths skills. So I ordered it. I’m afraid I can’t say that I’ve read it properly, despite the fact that I keep meaning to. Some of the equations are just too much for me, but I can follow the explanations in the text. I’m putting this notice of the book up here, in case there are any budding Stephen or Stephanie Hawkingses out there, who want to go a bit further than the pop-sci explanations, and see for themselves what the maths behind it all is like.

The Beeb also said in their eulogy for the great man, that Hawking hoped that the people reading his A Brief History of Time would come away with one point, even if they hadn’t finished it: that the universe is governed by rational law. Actually, this ideas isn’t unique to Hawking by a very, very long way. It actually comes from the Middle Ages, and is the assumption that makes science possible. Hawking was an agnostic, I believe, and many scientists are atheists. But this assumption that the universe is governed by rational laws ultimately comes from Christian theology. The founds of modern science in the Renaissance pointed to the passages in the Bible, in which God’s Wisdom creates the universes and establishes the boundaries and courses of natural phenomena, like the tides and stars. And the anarchist of science, Feuerabend, pointed out that the assumption that the laws of the universe all form a consistent whole come from Christian doctrine, quoting the 13th century theologian and philosopher, Thomas Aquinas: ‘We must believe that the laws of the universe are one, because God is one.’

Hawking has passed away, but it’s clear that he has inspired many more people to become interested in this rather arcane branch of the sciences. I hope this continues, despite the Tories’ attack on education and science and research for its own sake.

The CAA and the JLM are the Israel Lobby’s Version of the ‘Anti-Paki League’

February 24, 2018

The Anti-Paki League were another bunch of extreme right-wing racists, who goose-stepped up and down our green and pleasant land in the 1970s campaigning against coloured immigration, and terrorising Blacks and Asians. They had an ugly name, which exactly expressed the ugliness of the organisation. I first became aware of the Leagues existence when I saw a book on them in the former Midland Educational bookshop in Bristol’s Broadmead in the ’70s or early ’80s. The cover showed a crowd in Klan robes about to behead a prone and screaming Black man.

I’ve chosen the Anti-Paki League to focus on here, rather than other, larger anti-immigrant and racist organisation, like the National Front or BNP, because their name also carries with it undertones of Islamophobia. Pakistan is a Muslim state. It was explicitly set up to be the country where Muslims, who felt excluded by the dominant Hindus in India, could live in according with Qu’ran and the Sunna. Not all Pakistani immigrants are Muslim, however. Many of them have been Christians, who have left their homeland because of the increasing violence and intolerance of their Muslim compatriots.

And Islamophobia and connections to other, nakedly Fascistic British anti-Muslim organisations, run right through the Israel lobby and its organisations like the Campaign Against Anti-Semitism and the Jewish Labour Movement. The racism and Islamophobia at the heart of the Campaign Against Anti-Semitism is very clear in its statement that Muslims are more likely than the rest of the British population to be anti-Semitic, whom they also smear as sharing the same Jew hatred.

As for the JLM, their head, Jonathan Newmark, an unconvicted embezzler from Jewish charities, if the allegations against him are true, turned up to disrupt a film on the sufferings of the Palestinians under Israeli occupation, held at the SOAS university. They did so in the company of the Jewish Defence League, the Jewish branch of the Fascist English Defence League, screaming, hurling abuse and waving flags.

Mike’s been unfairly accused of being an anti-Semite, because the uncomfortable facts he covered about Shai Masot’s attempts to plot the removal and replacement of prominent cabinet ministers, which he rightly described as a conspiracy, was held to be an ‘anti-Semitic trope’.

Well, turning up to a screening of film to disrupt it by flag-waving racial nationalists is a Fascist trope. Since the time of Mosley’s BUF, the stormtroopers of the British Nazi right have used appropriated the Union Flag and other emblems of Britishness for their insignia and rallies. The National Front despised Mosley, but they adopted the same tactic to try to win over members.

And Fascists also aggressively disrupt anti-racist and left-wing gatherings, including films. The parallel to their JDL’s disruption of the film on the Palestinians that comes to my mind is the attack Christian Fascists in France in the 1920s made on the screening of Bunuel’s and Dali’s Surrealist film, L’Age d’Or. As Marxists, the Surrealists were extremely anti-religious with a bitter hatred of Christianity. The French Christian far right objected to the film because it showed a monstrance being thrown into a river, and ended with a group of skeletons lying on a rock wearing clerical vestments such as bishop’s mitres.

And the Israel lobby’s connection to mainstream British Islamphobic Fascism don’t end there. A few months ago Jonathan Hoffman, another prominent member of the Israel lobby was photographed getting very chummy with Paul Besser, the intelligence officer of Britain First, if ‘Intelligence officer’ in this context isn’t a contradiction in terms.

These are fake anti-racist organisations. They don’t exist to protect Jews from real anti-Semitism. They exist to defend Israel and its racist oppression of the Palestinians by pretending to defend Jews from anti-Semitism. And they do this by smearing Israel’s critics, including self-respecting secular and Torah-observant Jews, as anti-Semites.

They are Fascists. The CAA should lose its charitable status, and the Jewish Labour Movement, as a Fascist organisation, should be closed down. Real socialists and anti-racist activists should not be tolerating any racist organisation, no matter what it’s ethnicity is, in their party.

Jewish Organisation Launches Campaign Against Islamophobia

February 17, 2018

On Wednesday, Mike posted a story reporting that Jewish Voice had launched a campaign against Islamophobia, called appropriately enough, #JewsAgainstIslamophobia. They are not only campaigning against Tommy Robinson and the EDL, but also against right-wing Jews, who ally themselves with these Fascists.

Mike then went on to ponder whether they would take on the authors of a statement that British anti-Semites were mostly like to be Muslim, and that this country should not shy away from tackling the immense anti-Semitism in the Muslim community as well as the general population. This statement comes from the Campaign Against Anti-Semitism, the extreme right-wing Zionist organisation that smeared Mike as an anti-Semite. The identification of Muslims as being more anti-Semitic than the rest of the population is itself racist, as Mike pointed out. He asked

If anybody had written, for example, that British Jews are Islamophobic and sympathise with terrorism, violence and extremism, how do you think that organisation would react?

Clearly the Campaign Against Anti-Semitism would have gone berserk with rage, which shows the hypocrisy and double standards of this organisation.

He then goes on to discuss the case of one of the Campaign’s individual members, the odious, repugnant and utterly mendacious Jonathan Hoffman. Mike states that when the CAA attacked Mike, which he believes was part of a plan to stop him being elected a Labour councillor for Powys, Hoffman and his fellow trolls turned up on the Labour Party campaign facebook page to make the same accusation of anti-Semitism.

He then links to three websites that provide information on this individual, including various incidents in which he has tried to close down free speech on Israel through screams, insults, smears and intimidation.

Mike’s article can be read at: https://voxpoliticalonline.com/2018/02/14/jewish-group-launches-campaign-against-islamophobia/

This first links to a story published in the Middle East Monitor in November last year, about how Hoffman and his mates in the Jewish Defence League turned up to disrupt a showing of the film, From Balfour to Banksy: Visions and Divisions in Palestine, shown at the Centre for Palestine Studies at SOAS. The film was intended to be part of an academic discussion of the history of Palestine, and the legacy of the Balfour declaration, which gave British support to a Jewish state.

This was too much for the precious snowflakes of the JDL to handle, and they began shouting and screaming, and waving Israeli flags around, in order to intimidate the organisers and drive people out of the film. Afterwards Hoffman issued a Tweet accusing the producer, Miranda Pinch, of anti-Semitism and trying to suppress free speech. When asked about this by the Middle East Monitor, Pinch stated that there was an attempt to suppress free speech, but it wasn’t by them. It was by the JDL. She said that she got the impression that they didn’t have any arguments, and so just wanted to shout them down. A student who was there described them as behaving like a bunch of football hooligans. Pinch also stated that she doesn’t have any issue with existence of the state of Israel, she just campaigns for justice for everyone there, Jewish, Christian and Muslim. She said

“I have ALWAYS made it clear that I stand for equality and human rights for all in that region and that includes Jews, Christians, Muslims and anyone else living there. I am a signatory of Jews for Justice and have many Jewish friends, both practising and non-practising. My view, as most of theirs, is that Israel does not represent the Jewish religion at all. The Old Testament exhorts the Jews again and again to care for the stranger in their midst and to love justice. Israeli policies bring Judaism into disrepute,” said Pinch.

See: https://www.middleeastmonitor.com/20171121-pro-israeli-mob-with-ties-to-edl-causes-mayhem-at-balfour-event/

The comparison with football hooligans is very apt. The Jewish Defence League are the Jewish division of the far-right, Islamophobic English Defence League, which does have links to various firms of football hooligans, allegedly. Quite apart from the fact that a Channel 4 documentary screened a little while ago when the organisation seemed to be gaining strength showed that, while Robinson and the leadership tried to project an image of being non-racist, the grassroots membership were the usual Nazis and Fascists from organisations like the BNP and so on.

The second link goes to a page, Hoffman Chronicled, which reveals that Hoffman is a member of the Board of Deputies of British Jews, and is a prolific contributor to the Jewish Chronicle website. It also shows him in the company of Kevin Carroll, the cousin of the EDL’s founder, Tommy Robinson, who’s also in the EDL. There’s also a photo of him in the company of Roberta Moore, the founder of the EDL’s Jewish Division, and one of the European organisers of Victor Vancier’s Jewish Task Force.

https://hoffmanchronicled.wordpress.com/

The third link goes to the website of David Cronin, the author of several books about Israel and its long campaign of violence and ethnic cleansing against the Palestinians. This describes how Hoffman repeatedly turns up at his talks and makes baseless accusations of factual inaccuracy. It also describes how he also insults and smears other activists against the Israeli oppression of Palestinians, like Jackie Walker, Thomas Suarez, the author of another book about Israel, and even Hajo Meyer, a survivor of Auschwitz. Hoffman described Meyer as ‘an amazing dancing bear’ because he had the temerity to state that Israel was dehumanising the Palestinians the way the Nazi dehumanised Jews.

But the Zionists love him. He has been consulted by the Reut Institute, a think-tank founded by a former adviser to the Israeli government. In 2011 he attended a conference, partly organised by them, on how to discredit criticism of Israel. The following year he failed to get re-elected as a vice-president of the Zionist Federation. And in 2016 he and his mate, Jonathan Newmark, who also makes spurious accusations of anti-Semitism against critics of Israel.

That isn’t the only company he keeps. He was also photographed with Paul Besser, the intelligence officer – if that isn’t an oxymoron – of the Far Right, islamophobic group, Britain First.

Cronin concludes

Hoffman is undoubtedly a bully but nobody should allow themselves to be intimidated by him or by similar lobbyists. Their belligerence illustrates that Israel feels discomfited by Palestine solidarity activists.

They don’t like the message, so they slander the messengers.

This is absolutely true. And clearly they feel very threatened by Mike, otherwise Hoffman and his fellow thugs and bullies wouldn’t have tried to smear Mike as an anti-Semite. They’re scared, and more people are becoming aware of how scared they are, and how their accusations of anti-Semitism are nothing but baseless smears and gross libel.

RT Shows Clip of Triple Suns Seen in China

December 28, 2017

This is a bit of fun and Fortean weirdness to cheer people up after the gloom and chaos of the seasonal weather and the continuing Tory destruction of the NHS, the economy, and everything decent in our society. A couple of days ago, RT put up this very short video of the triple suns seen in the sky over Hailun City. The blurb for the video states that it mesmerised the residents, and appeared at about half eight in the morning.

It’s an illusion, of course, which the RT blurb duly mentions. I think these type of illusions are called Sundogs, or parhelion. The large, middle sun is the real sun, whose light is refracted by ice or water crystals in the Earth’s atmosphere, thus creating the illusion that there are two smaller suns either side of it. It’s been seen several times in history. I think one appearance is recorded in one of the medieval chronicles for the 12/13th centuries, where three suns were seen by the people of one particular county in England.

I have read attempts to explain the strange creatures seen by the Old Testament prophet Ezekiel as sundogs. When these appeared in the sky before him, they were travelling in strange vehicles like wheels, which also had other wheels revolving within them. This doesn’t actually sound like a sundog to me, and I think the incident is far better explained as a visionary experience. Of course, the UFO crowd have also tried to claim that what Ezekiel saw were really visiting extraterrestrials in their spaceships, following the theories of Von Daniken and the like. I really don’t believe that explanation either. Von Daniken’s ideas have been massively influential in promoting the ‘ancient astronaut’ hypothesis – that Earth has been visited throughout its history by aliens. But it’s also been extensively critiqued itself. Von Daniken got much of his facts wrong, and misinterpreted the archaeological and anthropological evidence he used to support his ideas.

But whatever your view of visiting aliens and UFOs, I think we can all enjoy this strange and weirdly beautiful spectacle.

Sargon of Akkad Spreads Alt-Right Lies about Death of Heather Hayer in Charlottesville

December 17, 2017

This is a piece by Kevin Logan, containing material which looks like it come from Reichwing Watch, an anti-Fascist blog. Logan’s a funny, incisive critic of the manosphere and its appalling denizens, and the Alt Right generally. And Reichwing Watch has posted some excellent videos laying into Far Right American politics, including the roots of the Libertarians in the real Fascism of the Austrian dictatorship of Dollfuss and their support for Pinochet and the other thugs in Latin America.

Sargon of Akkad’s real name is Carl Benjamin, and he comes from Swindon. This ain’t doxing. He’s put it out there himself. I think he came out of the militant online atheist movement that arose in the early part of this century. Richard ‘the Dick’ Coughlan, another atheist and anti-Fascist blogger, has commented on how, after the atheists drove the Christian apologists off the net, they realised that the religious people they’d been arguing with were actually better people than some of the atheists they’d made common cause with. Because those atheists then turned out to be raging Fascists.

The Sage of Swindon no doubt took the name ‘Sargon of Akkad’, not just because the historical Sargon was a great warrior, whose name was deliberately taken to hark back to his heroic exploits by later Assyrian kings, but because his infancy story is similar to that of Moses in the bulrushes. He was conceived through an affair with his mother, a priestess in one of the temples, and an unknown father. As a baby he was set adrift down one of the Iraqi rivers in his cradle, where he was found by a poor fisherman, who raised him as his own. You can find similar stories amongst other, neighbouring peoples, such as the Hittites. It’s a folk motif, and in the case of the historic Sargon, it also serves to show his connection as a man of the people. Ishtar, the goddess of love, favoured him, and so he rose from being the son of a poor fisherman, Ulippi, to the lord of a great empire. This does not, however, mean that the tale of Moses in the bulrushes is also folklore, only that it has parallels elsewhere in the literature of the Ancient Near East.

In this clip, Logan reproduces a bit of the conversation Sargon had with the Scots Alt-Right blogger, Millennial Woes. Woes is so extreme, that it he wants the return of slavery. He’s gone to America, where he mixed with the leaders of the Alt-Right movement. As for Sargon, Benjamin still seems to think of himself as a man of the left, even though he hates everything the left stands for – feminism, welfare benefits, nationalised industry, anti-racism. For some reason, the right hail him as a great intellectual, despite – or because of – his massive ignorance. I think he’s one of the crowd trying to tell everyone that the Nazis were socialists, because it’s in their name. Despite the very plentiful historical evidence to the absolute contrary.

Heather Hayer was the young woman killed during the Charlottesville protests, when one of the Nazis deliberately drove his car into her. Sargon and Woes here lie about her murder, claiming that the brakes on the car had failed, and that the driver was really shocked by the accident.

Er, no! He deliberately drove into her and the others. You can see that on the photos, in the autopsy reports, and the statements from the cops, who were there and arrested him.

It’s a vile, mendacious lie. But what can you expect from the kind of people, who defend nutters marching around screaming Nazi slogans and wearing its regalia.

As for Sargon’s real surname, there’s an irony there. It’s an Old Time name derived from the Hebrew, meaning ‘Son of My Right Hand’, or ‘Son of Wealth’. Hebrew is a Semitic language related to the Arabic and other, more ancient languages, like Akkadian, spoke in the Ancient Near East. It is related to ‘Yemen’, which also means ‘wealth’. So Sargon has a name very similar to the language of the very Arabs he’s afraid are going to overrun us all.

Trump Brings Armageddon Closer by Moving American Embassy to Jerusalem

December 8, 2017

And this is exactly what Christian Zionist millennialists like Tim Lahaie want.

Yesterday, Trump announced that he was going to move the American embassy from Tel Aviv to Jerusalem. This is what the Israelis have been demanding for years, but previous administrations have not given into them, because they were very much aware that this would set off a powder keg of rage and hostility across the Middle East. Jerusalem was taken from the Palestinians, and still contains a sizable Arab population. The Israeli nationalist right would love it to be the capital of their nation, but it is also claimed by the Palestinians.

There have been mass protests and riots against Trump’s decision all over the Middle East. RT yesterday put up this footage of Israeli squaddies or the police trying to put down protesters or rioters in Bethlehem yesterday.

And politicians from across the political spectrum have condemned Trump’s decision, from Jeremy Corbyn and Nicola Sturgeon to Theresa May and Boris Johnson.

May’s condemnation is far less full than one would wish. As you can see, she doesn’t condemn it because it’s a rubbish decision. She only condemns it because it hasn’t been made according to the proper decision making process. As for Boris, he optimistically says that it’s good that the Americans are committed to the two-state solution. In fact, the Palestinians aren’t happy with the two state solution, for the simple reason that the Israelis will keep stringing them and the rest of the world along with it, while taking whatever remains of Palestinian land. The aim now is to demand an end to Israeli apartheid and the full rights of Palestinians as equal Israeli citizens. But as this would threaten Israel’s existence as a racial ethno-state, there’s going to be profound opposition to this.

The Young Turks have also weighed in on this issue. In the video below, Cenk Uygur and John Iadarola explain just why it’s a bad idea. They point out that it’s been mooted before, and there were a series of resolutions passed in both houses of Congress in the 1990s. But then somebody pointed out what would happen if they did. They state that it’s an incendiary situation, because Jerusalem is a holy city to Christians, Jews and Muslims, and that many of them will not want to see all of the city and its shrines placed under Israeli rule. Uygur also points out that for some Christian Zionists, an apocalyptic war is exactly what they want. They believe that there will be a final battle between the forces of good and evil when one of the mosques in Jerusalem is destroyed. This will lead to a nuclear holocaust, following which Christ will return.

Uygur follows this with an atheist rant, which I don’t agree with. But he states that even though he doesn’t believe in the prophecy, it has to be taken seriously because others do, and they are willing to fight and kill for it. He concludes by making the point that it’s just Islam that’s the problem. It’s also Christian fundamentalism. To which Iadarola adds that ‘Fundamentalism is the problem’.

I know a number of people, who hold a very literal view of the Creation story in Genesis, and who could be fairly described as ‘Fundamentalist’. They’re good people. But Uygur is absolutely right about the dangerous, apocalyptic views of the Christian Zionist right. Christian Zionism began in the 19th century, because it was believed that if ancient Israel was restored, Our Lord would return to Earth to usher in the Millennium. In the 1980s this morphed into a nuclear confrontation with the Soviet Union. Now it’s become a war between Israel and Christendom versus Islam.

One of the leaders of American Christian Zionism is Tim LaHaie. LaHaie is one of the authors of the Left Behind series of novels, in which the Rapture has occurred and all the righteous have been taken to heaven in preparation for the rise of the Antichrist and the Tribulation, before Christ’s return and the overthrow of Satan. The novels were a massive hit amongst the American Christian readership, and were turned into a film/TV series.

But not only are these views extremely dangerous, they’re also abysmally bad theology. The Church Fathers in the Early Church were acutely aware of the temptation of some Christians to try to force events, and were very much against it. Furthermore, the Millennialists predictions depend on a very specific reading of the Book of Revelation. The Book of Revelation is not easy to interpret as very much of it is in symbolism and imagery that was probably well-known to Mediterranean Jewish Christians, but has been lost to us over time. The mainstream view is that the book is part prophecy, part commentary on contemporary events. The ‘Beast 666’ is believed to have been Nero, the Greek version of whose name, Neron, has that value in the Gematria numerological system. Not only did Nero persecute Christians, as a young man he also used to dress up as a beast and go around with his fellow aristocratic yahoos attacking ordinary Roman citizens. So this is partly a commentary on the contemporary persecution of the Church in ancient Rome under Nero. However, the Book is also prophetic, in that it looks forward to the general resurrection of the dead at Christ’s return. But this will happen without there being a tribulation or apocalyptic battle beforehand.

If you’re a Christian, and wish to read more, then I heartily recommend you go over to Tekton Apologetics and look at J.P. Holding’s writings on this issue. Holiding’s a theologically Conservative, Protestant Christian with a literal view of Genesis. I don’t know what his political views are. For all I know, he might be a man of the right. But this doesn’t matter, because he has written very detailed, informed critiques of this dangerous, Millennialist nonsense, and is a very, very fierce critic of the Left Behind books, and the way they have dumbed down American Christianity.

Rabbi Yaakov Shapiro Explains Why Zionists Do Not Speak for World Jewry

November 14, 2017

And the good rabbi does not mince his words, as you’ll see later.

I found this on a YouTube channel entitled ‘Jewish Bund’. I don’t know who they are, but my guess is they’re probably politically left-wing. The Jewish Bund was the Jewish Socialist organisation in the countries of the Russian Empire. Along with the Bolsheviks and Mensheviks, it was one of the constituent organisations of the Russian Social Democratic Party, before it fragmented completely into competing factions, which were then overtaken and suppressed during the Bolshevik coup of 1917.

It’s a video from an organisation, True Torah Jews against Zionism. I don’t know anything about the organisation, but it is obvious that they are another organisation of Torah-observant Jews, who reject Zionism as incompatible with the principles of Judaism.

The video was posted in 2015, and was prompted by Netanyahu’s visit to America. Netanyahu, with his usual lack of any kind of modesty or self-effacement, declared that he was not only Israel’s emissary, but also that of world Jewry. The rabbi and his interviewer, who is also clearly an observant Jew, soon set about demolishing that claim.

The rabbi points out, again and again in this video, that Netanyahu’s claim is ridiculous. He makes the point that Jews are and have been resident in very many countries. It’s a religion that comprises people of different nationalities. The rabbi’s own ancestors lived in Poland for 500 hundred years. Netanyahu doesn’t speak for him. He also rejects Netanyahu’s claim to represent him on religious principles, as well as simple nationality. Netanyahu is secular. He doesn’t observe the Torah, the Mosaic code. So he clearly doesn’t speak for the rabbi and other, Torah-observant Jewish people like him. The rabbi states that it’s as if the King of Bulgaria turned up in America, claiming that he represented and spoke for the Jewish people. Not only would the claim be demonstrably wrong, but people would laugh and ask, jokingly, what right the Balkan monarch had to claim that they do. Netanyahu doesn’t represent world Jewry, just Israel.

He and his interviewer state that the majority of rabbis have condemned Zionism down the ages. How then can Netanyahu make this claim? Rabbi Shapiro states that they’ve been doing it since the foundation of Zionism in the late 19th and early 20th centuries. He states that one of the great pioneers of the Zionist movement used an obscure point of Roman law, which allows someone to deputise for another as their proxy, to argue that he and the Zionist movement therefore represented the world’s Jews. The rabbi then goes on to argue that they had to adopt this tactic, as otherwise, without a country of their own, no-one would listen to them.

He then attacks this piece of rhetoric not only for its obvious falsehood, but because of the danger it presents to diaspora Jews. Rabbi Shapiro states that there is a threat implicit in it. It’s to show foreign politicians that there are people in their countries, who have outside loyalties that can be mobilised against them, if Israel’s desires are not complied with. This the rabbi understandably considers a vile slur against diaspora Jews living in their countries outside Israel. The ideals of the Torah determinate that Jews should live and work for the benefit of the nations in which they are resident. But this claim, and its hidden threat, are actively harmful to Jews by making it appear that they are quite ready to work against the best interests of their home countries and their fellow citizens for the good of Israel, a foreign power.

He is also scathing about another piece of rhetoric that is used along with the claim: that of the Holocaust. He is understandably offended with the cynical way Zionists use the horrific suffering of Jews during the Shoah in order to gain sympathy.

The video also puts up that notorious statement from one of the founders of Zionism, that anti-Semites will be more useful as allies to Zionists than decent people, with no prejudices, because they share the Zionists’ goals of getting Jews to emigrate.

The interviewer then asks the rabbi what can be done about this situation, when the media seems determined to marginalise and ignore voices like theirs. The rabbi is not downhearted. He states ‘We’re Jews. We have God on our side!’ He states that the Lord, who protected Mordechai and Esther during the Persian Empire, will protect them, just as He protected Jews from extinction over the last two thousand years. He advises his viewers that they can help combat Netanyahu’s pernicious claim by talking to their gentile fellows, and telling them that the Torah does not support what Netanyahu says, and that Jews are loyal fellow Americans.

I’ve no doubt that the rabbi is correct. Historians and critics of Israel have described over and over again how Zionism was a minority viewpoint amongst the world’s Jews. For many Torah-observant Jews, the state of Israel was a blasphemy, as they believed that Israel could only be restored by the Messiah. Tony Greenstein a few weeks ago put up a piece about a book and interview by a Canadian rabbi on Jewish opposition to Zionism. He also described in a piece about one of the non-Zionist leaders of the Warsaw Ghetto, Marek Edelman, how the majority of the Yiddish-speaking Jews of Poland voted solidly for the Bund and its campaign for Jews to take their place as fellow, equal citizens of their home countries.

And the rabbi’s fear that Netanyahu’s claim to represent Jews the world over casts suspicion on diaspora Jews by implication as agents of a foreign power was shared by the majority of British Jews at the time of the Balfour Declaration. The leaders of Britain’s Jewish community were very highly integrated into British culture and society. When Balfour was devising the Declaration, they – and the only Jewish member of his cabinet – objected for the same reason the rabbi above did. They wanted to be seen as loyal fellow Englishmen and women. You can see it in the oath of the Jewish equivalent of the Boys’ Brigade, in which boys swore ‘to be a good Englishman and good Jew’. And no doubt in very many other ways, in which they expressed their pride in being British and their loyalty as equal fellow Brits.

This is the video that Netanyahu very definitely would not want anyone to see, and neither would the Neocons, who have been guiding American imperial policy in the Middle East since Bush’s invasion of Iraq, or the Christian religious right, who are more fervent in their Zionism than America’s Jews. These are the people the media is determined to exclude. I’ve put up videos from YouTube from other Jewish organisations showing vast demonstrations in New York, with a crowd of about ten thousand or more, which the makers have claimed have not been covered by the American media.

And it’s clear why they don’t want videos like this to be seen: it destroys the right-wing claim that Israel is synonymous with Jewry, and that those, who don’t back Israel are anti-Semites. Even if, like these guys, they are religious observant men and women guided by the Torah, the Tanakh (Hebrew Bible) and the Talmud.