Archive for the ‘Bible’ Category

Video on Black American Jewry and Its History

April 1, 2022

Unpacked are a YouTube channel that specialises in short documentaries on the Jews and their history. This fascinating video below explores the history of Black American Jews, presented by a Jewish lady of colour. The video begins by explaining that while the stereotypical image of a Jew is a White person, the Jewish community has always been diverse and included people of many different races. there were Black Jewish communities, like the Bet Israel in Ethiopia, in Africa and that some of the enslaved Africans taken to America may have come from these communities. There are very few records, but some of the enslaved Africans had Jewish names and so were probably enslaved Jews. As slavery expanded, slaves took over their masters’ religion. This was largely Christianity, but it also included Judaism where the masters’ were Jewish. She also talks about how many Blacks after emancipation moved closer to Judaism after being inspired by the line in the Psalms that speaks about a people coming from Egypt, and Ethiopia lifting its arms to the Almighty. These founded Black Jewish sects, but many of their members then made the passage to traditional Judaism. She also talks about how many Blacks in the 20th century converted to Judaism because they were struck by the parallels between the Black and Jewish experiences. One of these converts was the Hollywood film star Sammy Davis Junior, whose parents were Baptist and Roman Catholic. He was led to convert to Judaism through his friend, the comedian Eddie Cantor.

However, not all Black Jews are converts by any means. Many are the children of marriages between White Jews and people of colour. About 20 per cent of the present Jewish American population is non-White, comprising a number of ethnicities including Latino. She lists the various organisations that have been founded to defend and advance the rights of Black Jews in America. And while many Black Jews supported Black Lives Matters, she regrets that the organisation is critical of Israel and Zionism, which has led to a conflict in the identity of many Black Jewish Americans. She also discusses a number of prominent Black Jewish entertainers, including Drake and Lenny Kravitz. She ends by celebrating Jewish racial diversity and the efforts to bring peoples of all races together.

I was particularly interested in this because one of the insults hurled at Jackie Walker after she was expelled from Labour for ‘anti-Semitism’ is that, as a woman of colour, she couldn’t possibly be Jewish. This video puts the lie to that. Walker herself is the product of a mixed marriage – her mother was a Black civil rights worker from Georgia, her father a Russian Jew. They met during a Communist party event. Jews were particularly sympathetic and involved with Blacks during the civil rights campaign. Many of the teachers in Black schools, as well as social workers and other professionals working in Black communities were Jewish, and so shared the concerns of the people they were working with. Regarding Blacks finding commonalities between their experience and those of Jews, the Black British writer Caryl Philips said in the pages of one of the British literary magazines back in the ’90s or so that he was impressed by these similarities to the extent that he sometimes thought he was Jewish. He was criticised for this by Hilary Mantel, the author of the prize-winning Wolf Hall, who said that the Jewish experience was unique. That’s true, but both Jews and Blacks have a shared history of exile and persecution, and I think this is what has drawn some Blacks and Jews together. As for Latin American Jews, there was a book a few years ago tracing the history of the Pereira family, Sephardic Jews from Spain who settled in Latin America. After the expulsion of the Jews from the Iberian peninsula, many of them settled in north Africa while others emigrated to the Spanish and Brazilian colonies in Latin America. Black Lives Matter does present a problem for Black Jews wishing to support both their own racial liberation and Israel and Zionism. But there is a genuine problem in that Israel is a White settler colony, that is subjecting the indigenous, Palestinian population to apartheid and expulsion. It was the awareness of this that prompted Jackie Walker to protest against Israel as well as apartheid South Africa, and which today is causing an increasing number of western, including American Jews, to turn away from Zionism. This is shown very much in the demographics of the people expelled by Labour’s witch hunters for alleged anti-Semitism. Four-fifths of them are Jewish, which shows that this is all about enforcing support for Israel and absolutely nothing to do with genuine Jew hatred.

This is an excellent little history of this part of the Jewish diaspora, clearly demonstrating that people can indeed be Black and Jewish against the sneers and abuse of bigots.

Ketanji Brown and the Anti-Racist Children’s Book Demonising ‘Whiteness’

March 26, 2022

Ketanji Brown is Biden’s new nomination for the US supreme court. She’s a Black woman of progressive views, and the Republicans have been giving her a right grilling over the past week. There are several objections to her taking up her position. One is that she has a history of giving very lenient sentences, frequently below the recommended length, to perverts possessing child porn. The second is that she is unable to define what a woman is when asked. One of the female Republican politicos asked her that very question, and she replied that, not being a biologist, she couldn’t answer that question. The common sense answer, and the one that nearly everyone would have given a decade ago, is the straight dictionary definition: adult human female. But such straightforward definitions based in biology have become intensely controversial since the rise of the militant trans movement. This instead seeks to define womanhood and masculinity through gender – social sex. A woman, in their view, is simply someone who identifies as one. This has major implications for women’s privacy, safety and sport. Lia Thomas’ victory over his biologically female competitors last week enraged many women because Lia is a biological male with all the advantages. He was able to compete as a woman because he identifies as one. The incarceration of biological men in women’s prisons, simply because they identify as female, is also a major issue. Many of these men are rapists and sex criminals, and there have been a series of assaults and rapes on the biological women they have been incarcerated with. But Brown isn’t the only politico, who can’t give a coherent answer to what a woman is. Jo Swinson, then leader of the Lib Dems, couldn’t when asked last year. Keef Stalin couldn’t when asked if women have cervixes, and declared that it was a question that shouldn’t be asked. Anneliese Dodds and Stella Creasy, also Labour, couldn’t answer it when they were interviewed about International Women’s Day. And Labour’s James Murray also couldn’t answer it when interviewed by Julia Hartley-Brewer on Talk Radio, but simply rejected the biological definition.

But what is also worrying is her attitudes to race. She seems to be a supporter of Critical Race Theory, which seems to me with its rants against ‘Whiteness’ to be simply postmodern anti-White racism. She was asked about a children’s book about raising an anti-racist baby. Aimed at children, this declared that ‘Whiteness is a pact with the Devil’ and shows a White person making just such a deal with Lucifer. I realise that this is intended as a metaphor and that it’s talking about ‘Whiteness’ rather than Whites, but it’s only a very short semantic step from one to the other, a step which critics like James Lindsey see as coming. And metaphorical it may be, but it is similar with how many Blacks really do believe that Whites are demonic.

There’s footage on the web of a Black woman, Angela Shackleford, telling a class of Whites that they ‘were not born into humanity’, will always be the same and are ‘devils to me’. In the realm of religion you have the Nation of Islam, which holds that White people are albinistic mutants created by the evil Mekkan scientist Shaitan to destroy the purity of the Black race. I was told years ago that Rastafarianism also states that White people are devils. And then there’s the Ansaaru Allah Black Muslim sect, whose leader calls Whites ‘Amalekites’ after the Semitic people who warred against Israel as they were passing through the desert on the way to the Promised Land. Their leader’s writings in his text Message to the Blackman in America, is full of anti-White rants, including the remarkable claim that the antichrist has already been born and is a blue-eyed Amalekite. This language is dangerous, because it has been used to stir up real hatred and prejudice against religious and ethnic minorities. For example, in the Middle Ages it was believed that Jews were literally the children of Satan, and this helped foment the pogroms, violence and expulsions directed against them.

And the threat of anti-White racist violence shouldn’t be played down. In 2005 the Guardian reported that racially motivated murders of Whites were almost at the same level as Blacks. Around about the same time it was also reported that Whites constituted the majority of victims of racial abuse and assault. There was also the controversy over the publication of White Girl Bleed a Lot. This argued that there was more mass, communal violence against Whites by Blacks than the other way round. It was denounced as racist, not least because the author seems to have had connections to the far right and had written for World Net Daily. Other criticisms were that his reporting of various events were factually inaccurate.

I really don’t believe that such books and Critical Race Theory in any way help tackle racism. Rather they are intended to teach that all Whites are racist, and that all Blacks can expect from them is racism. Books like that have been around for a very long time. When Mum was a school teacher, she received along with her teaching magazines a list of what the NUT seemed to believe were suitable anti-racist books. There were 20 on the least, and with only a single exception they were all about Black children being racially bullied by Whites. The exception, and the only one I would want to use with a class, was about a young Sikh lad using his swordsmanship skills to survive after the collapse of civilisation. I feel that the proper way to tackle racism in literature and entertainment is to show people of all races cooperating and getting along, in situations that seem natural and unforced. Critical Race Theory does the opposite. It promotes hatred and division, and for that reason many Blacks also despise it. There’s a video online of angry Black father telling a school meeting that he doesn’t want his son taught it. The father hasn’t suffered racism, and he doesn’t want his son taught that it is something he will have to expect either. He wants his son to believe that in America there are no bars to him achieving on the merits of his talents alone. It’s the classic American dream, and although this has certainly not been the experience of everyone, and particularly not people of colour, it’s still admirable.

And definitely better than Critical Race Theory, which is simply anti-White racism with a postmodern twist. Like all racism, it should be discarded and its supporters severely questioned over their suitability to teach and legislate.

Even if, and especially if, they are being nominated as a supreme court judge.

No! The Pakistani Grooming Gangs Have Nothing to Do with Traditional Islamic Sex-Slavery

March 26, 2022

Okay, I’ll admit it. One of the reasons I bought Jonathan A.C. Brown’s Slavery & Islam was to see if there was any truth in the allegation by Tommy Robinson, the EDL and related anti-Islam groups that the Pakistani grooming gangs based their abuse in Islamic sex slavery. And reading his book, it seems very strongly that the answer it ‘no’.

Part of their argument comes from the revival of slave-concubinage by ISIS in the sale of the Yezidi women and girls in Iraq as sex slaves. But this also shocked the Muslim world. Islamic abolitionism began in the 19th century. It was prompted by the abolitionist movement in Christian Europe and America, but was no less sincere for that. Muslim abolitionists have demanded the abolition of slaves for a variety of reasons. Sometimes it was simple political expediency, for others it was a genuine revulsion at forced servitude. For these Muslims took their cue from the sharia’s assumption that slavery is humanity’s default state, as Adam and Eve were both free. Again, similar views were held by Christians in Europe, such as the Lollards in the 15th century. ‘When Adam delved and Eve span, who was then the gentleman?’, for example. While the Quran and the sharia permits slavery, it is heavily regulated. Muslim abolitionists and anti-slavery activists see this as looking forward to final extinction of slavery and the condition when everyone shall be free. ISIS caused widespread outrage amongst nearly all Muslims because it was particularly extreme. It went much further in its reactionary attitudes than al-Qaeda. Which doesn’t mean that there weren’t already Salafists interested in enslaving infidel women. During the war in Bosnia a number of foreign Muslims wishing to fight to the defend the Muslims there inquired of a Saudi salafist preacher if they could enslave Serb women for concubines. He told them ‘no’, for the simple reason that it would make Islam look bad. This is feeble and nasty, but it’s something, I suppose. It shows that the Salafists wanted to revive sex slavery before ISIS, but they were very much a minority.

Brown states that slave-concubinage was very common in Islam. The mothers of the sultans and rulers of many Islamic states were slave concubines, and these could wield great power. Some of these women were highly educated and powerful, endowing grand mosques and other civic buildings. During the 17th century the Turkish empire entered a period of decadence, called by Turkish historians the ‘Sultanate of Women’ as the various slave-concubines vied with each other to promote their sons and rule through them.

Brown admits that the status and treatment of slave concubines could vary enormously. Some were beloved partners, mourned bitterly on their deaths by their husbands. Some could be highly educated in the arts and sciences, and the slave-concubines of the elite often felt that they had the same rights as free wives. There were also laws protecting them. A slave-concubine who became pregnant with her master’s child could not be sold, the child was free under Islamic law and the slave-concubine was manumitted after her master’s death. Other slave-concubines were treated much worse, but it does seem that they could invoke the law to protect them. Brown cites one case where slave-woman prosecuted her master because he had forced her to have sex with him and his brother. She had become pregnant and they had beaten her to abort the child. The qadi ruled in her favour. This is like the grooming gangs and they way they exploited their White female victims, including getting them pregnant and forcing them to have abortions. Rather than rooted in Islam, however, it just seems a product of ordinary, banal human evil, of a type that many Muslims, even in the Middle Ages, found abhorrent.

Brown also mentions a case from 13th century Damascus when a singing-girl sued her master for trying to force her into prostitution. Again the judge ruled in her favour, and demanded that she be sold. I realise that these are individual cases, and we don’t know how many other cases there were where women were successfully exploited, especially over such a wide cultural area. But it does show that at least in certain times and places slave women could invoke legal protection against such exploitation.

As for the grooming gangs themselves, they started their predation before the emergence of ISIS and were not practicing Muslims. They didn’t attend their local mosques, and I don’t think they prayed or read the Quran. This was recognised by one of the intellectuals in the EDL, who recommended instead that anti-Muslim activists should look instead to explanations in the ‘islamicate’, the underlying systems of attitudes, customs and values that guide everyday Muslim life but aren’t a formal part of the religion.

I think the motives behind the grooming gangs were racist as well as sexual, and they certainly have parallels to slavery, but it’s the exploitation of enslaved Black women by their master on the plantations in North and South America, rather than the Islamic world. Yasmin Alibhai-Brown, when she was still worth reading, wrote a report for the Committee for Racial Equality in the 990s noting that a bitter anti-White racism existed in some parts of the Black and Asian communities. She was also appalled at the way Asians looked down on White women and the sexual freedom they enjoyed as immoral. She was not alone. One of the sketches on the Asian comedy show, Goodness Gracious Me, was a skit of the Country and Western song, ’30 Ways to Leave Your Lover’. This was about the stifling relationship Asian men could have with their mothers, titled ’30 Ways to Leave Your Mother’. Sung by Sanjeev Bhaskar, one of the lines was ‘She says that White girl’s just a whore’. Similar attitudes to western White women were recorded in the chapter on a Moroccan immigrant worker in the Netherlands in the book Struggle and Survival in the Middle East. The victims of the Pakistani grooming gangs were racially as well as sexually abused, and it looks like it came from a racist attitude towards the gora, a derogatory Asian terms for Whites, rather than anything in formal Islam.

And the parallels with the sexual exploitation of Black women in plantation slavery are very strong. The planters exploited their slaves because they were in their power, and could do as they liked. Western paedophiles have also exploited children in care homes, because they’re particularly vulnerable, sometimes sending them out to service their friends or political connections. But this was also opposite to the sexual restraint and high standards of chastity and purity required in relationships with respectable White women. While I was working at the Empire and Commonwealth Museum, I found a fascinating book on Brazilian slavery and racial attitudes by a Brazilian anthropologist. He noted that in traditional White Portuguese Brazilian culture sexual attitudes were extremely puritanical. Sex was supposed to be between husband and wife and solely for procreation. And you definitely weren’t supposed to enjoy it. There was a type of counterpane that was supposed to be placed between husband and wife, with a hole in it to allow them to do the deed, but not get any pleasure from it. Faced with these restrictions, the planters turned instead to exploiting their slaves for sex.

I got the impression that sexual attitudes amongst the Asian community in Britain are similarly puritanical. Sex is supposed to occur solely in marriage, which is frequently arranged. There have been honour killing of women for defying their families’ demands regarding marriage partners or for pursuing western-style relationships with people outside their religion. Like Whites or Hindus. In this situation, it does not seem remotely surprising to me that some Asians see White girls and women as suitable targets for sexual abuse and exploitation. After all, White women are all whores anyway and they deserve it. The same attitudes that motivated White planter to abuse enslaved Black women, because Blacks are racially inferior and highly sexed.

The grooming gangs therefore aren’t a product of Islam, except perhaps in the most general way as the product of Pakistani sexual puritanism and anti-White racism. But what annoys me about the scandal is not only that it was known about and covered up for 20 years or more, but that the authorities and the left are still trying to deny that anti-White racism played a part. This seems partly a fear of provoking anti-Asian racism among Whites in turn. Simon Webb of History Debunked put up a video about a report on the grooming gangs, which didn’t once mention what race or ethnicity they belonged to. This is wrong. All racism has to be seen as equally poisonous, whether it’s White, Black, Asian or whatever.

If White silence against anti-Black racism is violence, then so is silence when it comes to the racist abuse of Whites. And the left should be tackling that as well, rather than leave it to be exploited by the likes of Tommy Robinson.

A Black Conservative Call for Racial Uplift Based on Entrepreneurship not Political Power

March 3, 2022

Jason L. Riley, False Black Power (West Conshoshocken: Templeton Press 2017).

This is another book analysing the plight of Black America from a Black conservative perspective. According to the book, Riley’s a senior fellow at the Manhattan Institute, writes for the Wall Street Journal and contributes to Fox News. But the book does quote statistics and sources, which means it’s almost certainly more trustworthy than that news network. When academics from the American universities reviewed Fox’s content, they found that people who took no news at all were better informed about the world than the people who watched Fox. America is indeed being ‘dumbed’ and Murdoch’s part of it. But this book is absolutely fascinating and, if accurate, is a much needed refutation of some of the myths about Black American history.

The introduction starts with an attack on the idea that the decline of the Black American family was caused by slavery. It’s true that slavery did destroy Black family life, as slave families were frequently split up, with fathers separated from their wives and children, children separated from the parents and so on. This, so the argument goes, has made it difficult for Black men to develop the necessary feelings of attachment to form permanent, two-parent families. As a result, most Black American families are single-parent, headed by the mothers. But Riley cites Herbert Gutman’s 1976 book, The Black Family in Slavery and Freedom, 1750-1925, examined a variety of sources to the show that the disruption of the slave family did not persist into emancipation. Looking at Confederate plantation records, the testimony of former slaves and the records of Black families in Buffalo and New York City, showed that from the second half of the 19th century to the 1920s, these communities were predominantly two-parent. In Buffalo between 1850 and 1920, the figure was 82 to 92 per cent. In New York in 1925 the figure was 85 per cent. (p. 5).

Riley’s argument is that the present poverty and misery experienced by many Black American communities cannot be blamed solely on racism and the legacy of enslavement. He and the authors he cites don’t deny that racism and discrimination exist, rather that the main cause of the present troubles of family breakdown, crime, unemployment and welfare dependency are due to the misplaced social programmes of the 1970s. Like Shelby Steele, he believes that Black Americans have taken the wrong road to uplift. Since the civil rights movement, they have concentrated on acquiring political power, resulting in the election across America of Black politicos, mayor and other officials. But these have not helped ordinary Blacks. He states at one point that Black politicians will ignore the underclass just to stay elected just as White politicos will, and cites a couple of scandals were Black politicians on their constituencies’ education boards were caught fiddling the exam results. He argues instead that Blacks should have followed the example of other impoverished communities, like the Chinese and Pennsylvania Germans, who eschewed acquiring political power in favour of economic uplift. He contrasts these groups with the 19th century Irish. These had political power, but nevertheless the Irish community itself remained poor and marginal.

Riley cites a number of other authors that show the explosion of Black entrepreneurialism after the end of slavery, as Blacks took over and entered a wide variety of professions. These scholars have argued that by the end of the 19th century Black communities also had their own business districts like White communities, as well as excellent schools. The 1913 Negro Almanac boasted of this achievement, comparing the capital accumulated by Blacks with that of the former Russian serfs. The former serfs had collectively $500 million in capital and a literacy rate of 30 per cent. Black Americans had $700 million and 70 per cent ‘had some education in books’. (74). In Chicago in 1885 there were 200 Black-owned businesses operating in 27 different fields. (75). And this trend continued, with the emergence in other areas of a small, but significant Black clerical class. At the same time, the number of Black Americans owning their own homes increased massively. Black prosperity increased during the years of the two World Wars,, when Blacks took on White jobs. They were still below that of Whites, but were catching up. As were Blacks in education. Blacks typically left school four years before Whites. But as the 20th century went on, this fell to two. Between 1950 and 1960 the number of Black doctors, lawyers and social workers expanded so that in 1953 a real estate journal called Blacks ‘the newest middle class’. (77). But this professional, educational and economic rise and expansion somehow came to an end in the 1970s.

At the same time, Riley cites the statistics to show that the American cops are not gun-happy racists bent on shooting Blacks. Rather, a study by Roland Fryer, a Harvard economist, found that Blacks are 23.8 per cent less like than Whites to be shot by the police. (63). As for New York’s stop and frisk policy, that was shown to stop Blacks 20-30 per cent below the appearance of Blacks in the description of suspects.(64). As for police shootings, these fell massively in New York from 1971 to 2015. In the former year, the cops shot 314 people, killing 93. In 2015 they shot 23 people, of whom 8 were killed. (65). He also notes instances where there was still friction between the Black community and police even when the town’s leaders and senior police officers were Black.

On a less serious note, he talks about the Barbershop films and their unsparing, humorous look into the condition of Black America. Set in a Black barbershop and with a majority Black cast, these films showed Blacks making jokes at the expense of revered leaders like Martin Luther King and Malcolm X, decrying their kids’ fashion sense – trousers being worn low on the hips to expose the buttocks – and worrying about gangster culture and Black on Black violence. This upset Black activists like Jesse Jackson and Al Sharpton, but Riley maintains that they nevertheless accurately reflected the way Blacks talk when Whites aren’t around. The same concerns are held by many other Blacks, including one mayor, Nutter, who gave a similar speech at a Black church. He advised people not to dress in a threatening manner if they wanted anyone, of any race, respect them, and called for the kids to work hard at school and pull their trousers up. The crowd gave him a standing ovation, chanting ‘Buy a belt! But a belt!’ But his speech was angrily attacked by Black liberals because it didn’t reflect their priorities of blaming everything on racism. Riley also described the way Obama was often pilloried for his outspoken comments about poor standards in the Black community, while playing the race card himself. Riley also argues that the decline in Black educational standards also has its roots in dysfunctional attitudes among Black youth. If you’re too nerdy or bookish in these communities, you’re going to pilloried for ‘acting White’. This is a controversial position, but, Riley argues, the evidence for it is convincing and solid.

Despite being written from a conservative viewpoint, there are aspects of the book that can also be embraced by those on the left. Firstly, the expansion of Black businesses, jobs, and professions after slavery demonstrate that Black America is as talented as every other racial group in America. I found it a convincing refutation of the genetic argument that states that Black poverty and lack of achievement is somehow because Blacks are, on average, biologically intellectually inferior to Whites and Asians. And the argument that Blacks achieved more when they had stable, two-parent families, would have strongly appealed to a section of the British Labour party. British socialism was influenced, it has been said, more by Protestant, Methodist nonconformity than Karl Marx. Years ago the Spectator reviewed a book on the reading habits of the British working class. They found that the favourite reading matter of a solid working class Welsh community in the teens or twenties of the last century was the Bible.

Much more questionable is the apparent link between the affirmative action programmes of the 1970s and the persistence of Black poverty. Riley doesn’t anywhere show why or how they failed, and correlation is not causation. Just because their introduction was in a period of economic decay and impoverishment for Blacks doesn’t mean that they caused it. And I wondered how much of the decline was due to general, structural changes in the American economy that have also badly affected Whites. For example, Bristol used to have a flourishing print industry. There still are printers in the city, but the industry has declined considerably from what it was and many of those skilled jobs have been lost, along with those in other industries. Many Brits and Americans were hit hard by the oil crisis of the 1970s and the consequent recession and unrest. Thatcher, and then Blair, favoured the financial sector over manufacturing, which destroyed many working class jobs. And then there’s the whole nasty complex of welfare cuts, outsourcing, zero-hours contracts and wage freezes that have kept working people in Britain poor. And the same situation is true in America. This impoverishment and economic restructuring is going to hit Blacks especially hard as the Black community is poorer and less affluent. And I don’t doubt for a single minute that there are problems causes unique to the Black community, of which racism is going to be one.

But this is nevertheless a fascinating and important book, and I think it should have its place in schools if they’re teaching Critical Race Theory. That pernicious doctrine holds that Blacks are being held back solely by White privilege, in which all Whites benefit. The government recently stated that teachers must present controversial ideas impartially and was duly denounced by activist groups and the left for doing so. But I believe the truth in this issue lies somewhere between both sides, and that, if these ideas are being taught, children should be exposed to both sets or arguments. And then make their minds up.

And then, after hearing a variety of viewpoints, we might be more successful in creating a more equal society and truly enabling Black achievement.

A History of White Slavery in North Africa and Condemnation of Black American Slavery

February 27, 2022

Charles Sumner, illustrated by E.R. Billings, White Slavery in the Barbary States (N.D.: Amazon).

I just finished reading this short history of White enslavement this week. It’s only about 81 pages, so not a detailed history of its subject. But it’s still very good. The Barbary pirates were a group of Arab Moslem raiders, who seized control of Morocco, Algiers, Tunis and Tripolitania in the mid-17th century. They then began raiding Mediterranean shipping and Europe from France, Spain and Italy to Britain and as far afield as Iceland. The captives were held to ransom. Some were given jobs to do. These included domestic servants and keeping taverns, or labouring in the fields. Otherwise were condemned to the infamous galleys. Europeans responded with a series of counterattacks intended to free the slaves and impose treaties on the rulers forbidding them from continuing the slave raiding. These held for only a few years until a new round of slaving began. They finally stopped in the early 19th century after counterattacks by the British and Americans and the French invasion of Algiers in the 1830s.

There’s no biographical information about Sumner, and the book’s blurb states only that it was first published in the 1853. It is clear from its content, however, that Sumner was ardent opponent of all slavery including that of Blacks in his own country, America. He begins by comparing the Barbary states and their slave economy with America’s, right down to both slave territories existing at roughly the same latitude. He then proceeds with a short history of slavery in the ancient world from the Old Testament through the ancient Greeks and Romans and Christian Europe, noting that the word ‘slave’ comes from the Slavonic ‘Slava’, ‘glory’, the Slavs’ own name for themselves, because they were the main source of slaves in Europe. He then states that it is thus quite natural that the Moslems followed their predecessors in practising slavery. The book describes the repeated raids on American and European shipping, the various campaigns of reprisals, chiefly by the French and Spanish, as well as resistance by the victims themselves. There were revolts of the White slaves in the various north African towns and mutinies by enslaved sailors, some of whom managed to escape back to Europe after overpowering their captors. at the same time, communities in Europe and America came together to prey for the deliverance of their loved ones from enslavement and raise money to pay the ransoms. These were not cheap. Sumner includes a schedule of the ransom demanded for various grades of sailor. The ransom for a captain was about $3,000 +. Quite often these payments ran into tens of thousands of dollars.

The raids also had an effect on European literature and culture. Cervantes based his description of north African slavery on his own experience as a slave there. And apart from Don Quixote, he wrote a series of plays intended to raise awareness of the plight of the slaves. And there were others producing plays and poetry, including Aphra Behn, the English female playwright, in her Oroonoko. Sumner celebrates these condemnations of slavery, including that of Bartolome de las Casas, the Spanish friar who protested against the enslavement of the Indigenous American peoples. He rightly describes them as abolitionists, though laments the one-sidedness in so many of their denunciations. They were all too often directly only against the enslavement of fellow Whites while remaining silent about that of Blacks and others races. He points out that Black American slavery was harsher and more brutal than that endured by the White slaves in the Barbary states. Some of these found themselves so well treated and became so prosperous at the jobs they were given, such as keeping taverns and shops, that they didn’t want to return home.

The book still condemns White enslavement in harsh terms, but also condemns the more brutal treatment of Blacks, whose enslavement the author also passionately argues against.

Starmer and Reeves Walk Up And Down on the Earth Making Promises – But Can You Trust Them?

January 21, 2022

Since the furore broke over Johnson and his flagrant disregard for the rules everyone else has to abide by with his scummy parties, the politicos have on TV to promote themselves. I think the Conservatives were on earlier in the week to try and present themselves as caring, efficient and concerned about the British public, rather than the gang of liars, profiteers and entitled scumbags. Then it was Labour’s turn the other night. I caught it, but fortunately it didn’t last long, and thanks to finding some great stuff on YouTube, I was soon over it. In the Book of Job in the Bible, Satan is described as walking up and down on the Earth, looking for people to torment and tempt. He wasn’t present in the film, at least not physically. Instead we had Rachel Reeves and Stalin walking about Britain, meeting and greeting ordinary people. Yes, those two. It shows what a state the Labour party is now in: Labour’s Thatcherite hard right. They were promising to raise people out of poverty and introduce reforms that would end VAT on electricity bills and so cut it by £200, and there would be help for people unable to pay.

It sounds good, but it’s far less than what Corbyn was offering. He wanted to have the electricity companies nationalised, or part of the industry nationalised, along with water and the railways. Because this is what these utilities need, and the majority of the British public want. It represents a chance to get real investment into them – privatisation hasn’t worked. And it would have allowed the government to cut people’s bills. But that, and Corbyn’s promises to restore the welfare state, union power, give the proles real rights at work and renationalise and properly fund the NHS upset the Blairites. So they went and joined the Israel lobby in smearing this profoundly anti-racist man of principle as an anti-Semite. Just as they did to his supporters, also very largely and vocally anti-racist themselves. And as I keep pointing out again and again, many of them were proud, secular and Torah observant Jews, who had suffered real anti-Semitic abuse and assault.

All Starmer has offered during his leadership of the Labour party is just one lie after another. He promised to keep Labour’s election policies, then ditched them as soon as he could. When the subject of nationalisation came up again, with a kind of endorsement from Ed Miliband, he declared that Labour wouldn’t. And every pledge he made to reform the welfare system so that the disabled, the long-term sick and the unemployed has either been scrapped, watered down or else he’s hummed and hahhed and told everyone they’d review. He has said that he will do anything to get his bum in No. 10. In my opinion, he has no morals, no principles except a powerful sense of his own entitlement. Psychologically, he’s kindred to Johnson and the former orange clown running the US down to the ground, Donald Trump.

In the ancient Persian religion of Zoroastrianism, the principle of evil, opposed to the benevolent God Ahura Mazda, is Ahriman. One of Ahriman’s demons is Druj, which means ‘Lie’, In the Persian medieval classic, the Shah Nameh, the world’s corruption begins when Druj, disguising himself, begins to corrupt one of the first Persian emperors, worming his way into his confidence as an advisor. This culminates in him kissing the emperor on his shoulders. Two serpents spring up where he kissed him, which then demand to be fed on human brains. Nothing so dramatic has happened to Boris or Keef, but I see no reason to trust anything whatsoever either Keef or Rachel Reeves say. Like Johnson, he lies through his teeth. This country will only ever have a real future for ordinary people when we get rid of him and the Tories.

And unfortunately, after the purges, I don’t see that happening anytime soon.

A Jewish Traveller’s Description of a Moroccan Slave Market

January 20, 2022

I found this description of an 18th century slave market in Morocco in Samuel Romanelli’s Travail in an Arab Land, trans. and notes by Yedida K. and Norman A. Stillman (Tuscaloosa: University of Arizona Press 1989). Romanelli was an Italian Jew, who found himself stranded in Morocco from 1787 to 1790. His book, originally published in Hebrew, is a detailed description of Morocco, its society and Jewish communities. Romanelli was a highly cultured man, deeply versed in the Hebrew Bible, the Talmud and Hebrew. He was scathing both of the Arabs and what he considered to be the ignorance and superstition of Morocco’s oppressed Jews. Morocco was the endpoint of a route used by slavers taking enslaved Black Africans from sub-Saharan west Africa. Unfortunately this slave trade survived into the early 20th century because we disrupted a European blockade of Morocco c. 1909 or thereabouts to prevent the other nations invading. Morocco was kept free, but the consequence was that its indigenous slave trade continued to flourish. Romanelli states

“Twice a week there is an auction called delal … In this type of delal, they also sell black men and women. Slaves and maidservants follow behind the slave driver. The buyer will examine a maidservant as he would examine a sheep. She then becomes his permanent possession. He may either keep her as his slave or be harsh to her and resell her to another. In olden times even whites and Jews were sold, as we know from the story of Joseph and from the Mosaic ordinances.”

In fact Morocco, with Algeria, was one of the centres of the Barbary pirates, which raided Europe and attacked European and American shipping to capture white slaves. This carried on in Algiers until the British launched a reprisal in the 1830s. I’ve put this up because, as western slavery is now again a topic of controversy, political debate and demands for reparations and education, it is important to remember that slavery and the enslavement of Black Africans was not unique to the West.

And it is also disgusting that slavery is returning in the 21st century, as slave markets reopen in Uganda and in the Islamist-held portion of Libya. The last is a consequence of Blair’s overthrow of Colonel Gaddafy, and should count as another reason why the warmonger shouldn’t get a knighthood.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

Mike and Friends Tear Apart the Blairites’ Anti-Semitism Smears

December 23, 2021

Last week, Mike from Vox Political was on a net gathering on YouTube discussing Is Labour Anti-Semitic? Reaching Over the Noise, a documentary made with the express purpose of refuting the monstrous lies and smears made by John Ware’s wretched Panorama documentary, ‘Is Labour Anti-Semitic?’ If you watched this nasty piece of very yellow journalism, you’d be convinced that Jeremy Corbyn’s Labour party certainly was, and the individuals identified as anti-Semites were the most utterly contemptible Nazis. Reaching Over The Noise, however, shows the opposite: Ware’s film was one long tissue of egregious lies from start to finish, which smeared and vilified thoroughly decent people.

Panorama Lies Refuted by Corbyn’s Jewish Supporters

The internet gathering Mike attended was to publicise the film. It was hosted by Lizzie, of Unity News Network, and apart from Mike the other guests were Jason Cridland of Dorset Eye and former Labour party member and activist Sian Bloor. They were there because they had helped raise the £2,000 needed to make the movie. The meeting began with clips from the film, including a little talk introducing it by Chris Williamson, the former Labour MP who was forced out and smeared as an anti-Semite because he dared question the witch hunt. This was followed by various Orthodox Jews in broad-brimmed hats, long coats, beards and side ringlets. One of these men appeared to me to be a rabbi, as he was elderly with a white beard, which suggested the sage wisdom of a man of God. All of them said that the accusation that Jeremy Corbyn was anti-Semitic was pure nonsense. This was followed by a Jewish woman, who described the effect the smears had had on her. She was made to feel she wasn’t really Jewish. But she was, just ‘the wrong type of Jew’. This is how these smear merchants work. Judaism has never been a monolithic religion or community. There’s the old Jewish adage, ‘Two Jews, three opinions’. The Talmud, Judaism’s second holy book after the Bible, contains the debates about theology and the correct interpretation of the written and oral Law of the great rabbis. Frequently these discussions simply conclude with ‘and so they disagreed’. Zionism, as the peeps in this meeting pointed out, was originally only a minority opinion amongst Jews. Most of them wished to remain in the countries of their birth, to be accepted as fellow citizens with equal rights as their gentile compatriots. But the Israel lobby wishes to recast Judaism into a single community rigidly behind Israel. Anyone who challenges this is immediately denounced as an anti-Semite. If they’re Jewish, they’re accused of self-hatred and being a ‘traitor’.

All of the people at the gathering had been smeared as anti-Semites, either because they supported the Palestinians, Jeremy Corbyn, or simply for standing up for historical truth and refuting the lies about some of those smeared. And they each described how the Blairites in the party, Zionist activists like GnasherJew and the Campaign Against Anti-Semitism had smeared them with the active collaboration of the press and media. Like alleged Times journalist Gabriel Pogrund.

Labour Activist Sian Bloor Smeared by Sam Matthews and Gabriel Pogrund

The discussion started with Sian Bloor. Bloor was smeared after someone mistakenly sent information about her supporting Jewish Voice for Labour and its main woman, Naomi Wimborne-Idrissi, to Sam Matthews. Despite appeals not to, scumbag Sammy then passed it on to Pogrund. Who promptly did to her what he did to Mike: publish an utterly mendacious article claiming that she was in trouble with Labour because she was an anti-Semite. In fact Bloor had been under investigation, but for an entirely different reason, and been exonerated. But after Poggy’s smears the party went into proceedings against her as a Jew-hater. When she tried to clear herself, she got a letter from Schillings, the Labour party’s highly expensive libel lawyers, telling her that what she’d written was libellous. The stress of all this has shattered Bloor’s nerves and left her unable to work. What she found particularly disgusting was that Scumbag Sammy appeared on Panorama claiming that the anti-Semitic attacks on him had made him feel suicidal. A case of the bully posing as victim.

Mike, Ken Livingstone and the Nazis’ Real Support for Zionism

Mike then came on to recount his experience. He’d been targeted and smeared as an anti-Semite and Holocaust denier by Poggy because he’d written a long piece defending Ken Livingstone’s remark that Hitler initially supported the Nazis. Mike admits that Leninspart has said some genuinely questionable comments later. He doesn’t defend them, only the mad newt-fancier’s statement about Hitler and Zionism. Which is absolutely correct. The Nazis and the main German Zionist organisation signed a pact, the Ha’avara Agreement, in which Nazi Germany pledged to smuggle German Jews into Palestine, then under the British Mandate. This is all historical fact. It’s mentioned on the Jewish Virtual Library and in the works on the Holocaust by Zionist Jewish historian David Cesarani. But like Trump, these fanatics live in a world of ‘alternative facts’. Mike was particularly interested in Bloor’s identification of Sam ‘Scumbags’ Matthews, as I think he should be referred to, as he had never been able to get the identity of the snitch in the Labour party who passed on his details to the press. But from this is looks like it could well be him. Mike was able to get the press regulator to rule against the articles smearing him which appeared in the Times, Scum, Jewish Chronicle and so on. Bloor had also been successful in getting some of the papers to retract the articles. But not the Times, because they had expensive lawyers which ordinary peeps can’t afford to challenge. Speaking in a completely different context, the veteran British ufologist Jenny Randles once said that under British justice you were ‘guilty until proven rich’. Absolutely.

Jason Cridland Smeared and Doxed by GnasherJew and the Campaign Against Anti-Semitism

Cridland then came next, to tell how he’d been doxed by the odious GnasherJew and the Campaign Against Anti-Semitism. He’d been contacted by a reader, who’d been falsely accused of anti-Semitism. The two Zionist organisations had gone further. They’d produced a map showing where supposed anti-Semites lived, complete with their names and addresses. The woman was on this map. And so, she revealed, was Cridland. This had left them extremely worried for their safety. One woman, who had been so smeared, who was in fact Jewish, had had her car torched as a result.

Posting people’s personal details on the net so that others can attack or harass them is despicable. It’s completely out of order. It’s been one of the tactics used by real anti-Semitic, Nazi organisations. Way back in the ’90s the NF or BNP in Brighton decided to publish in their vile rag the names and addresses of local ‘reds’. They were stopped when local trade unionists published theirs in turn. I suppose doxing might be justified in cases like it with real Nazis, like the banned National Action, who really do believe all that vile nonsense about secret Jewish conspiracies against the White race and who are dangerous and violent. But not for ordinary, decent people.

In addition to this, litigious Countdown numbers person Rachel Riley raised her metaphorical head. Cridland had a couple of cops appear at his house to talk to him, as Riley had complained that he was anti-Semitic. In fact after talking to him they decided he wasn’t, and the conversation moved to how she could be prosecuted for wasting police time.

Political Context

The meeting then moved onto a general discussion about official attempts to silence campaigns for Palestinian rights. The Tories wish to ban the BDS campaign as anti-Semitic, as has been done in America. But the Boycott, Divestment and Sanction campaign isn’t anti-Semitic or anti-Israeli. It does not seek to prevent people purchasing from Jewish or Israeli businesses, only those that are in the Occupied Territories. And many of its supporters and activists are Jews. They also talked about Keef Stalin’s campaign of purging socialists from the Labour party. Many of those purged as anti-Semites had been so demoralised by the direction the party was taking under his misgovernment that, rather than being upset over their expulsion, they were glad to leave. They also made the point that what stopped Labour getting elected wasn’t the anti-Semitism witch hunt, but Brexit. As for the people themselves and their political views, Lizzie and Jason Cridland made the point that they weren’t party political. They didn’t support the Labour party, but supported Jeremy Corbyn because of his policies. Sian Bloor was targeted because she was particularly close politically to the Labour leader. She had been part of the original group, JC4PM, which became Momentum. The smears were about silencing and purging Corbyn and his supporters in the Labour party, who wished to return it to genuine socialism after Blair as much as attacking support for the Palestinians.

The Psychology that Smears Innocent Anti-Racists

During the talk Bloor commented that the witch-hunters and smear merchants really didn’t care about the harm they were doing to ordinary people. This raises the whole issue of their mentality, as people have been harmed and even taken their lives. I think it’s worse than that. Not only do they not care, but they actively see their opponents as enemies to be destroyed. I’ve got the impression that they really believe, whether they are religious or atheist, that the modern state of Israel is the culmination of Jewish history and that anyone who opposes it really is a Nazi. They really do seem to view themselves as the modern successors to Judas Maccabaeus, the great Jewish hero who fought against the pagan forces of the Greek general Antiochus IV Epiphanes. That general really was an enemy of the Jewish people. He banned the Torah, forbade circumcision and the observance of the Law, and desecrated the temple in Jerusalem. He was a genuine anti-Semitic tyrant. Unlike the people they now smear and vilify, who simply want justice and equality for the Palestinians.

Just to show you how utterly insane this attitude is, you think of some of the people, who have been smeared as threats to Israel by these nutters. Four-fifths of them are Jewish, and they include convinced anti-racist activists, like Marc Wadsworth, and victims of genuine racism and anti-Semitism. Jackie Walker is a respectable Jewish granny and academic, whose demeanour, at least from what I’ve seen online, is more that of the lecture hall and seminar room than any kind of violent confrontation. Much the same can be said about Naomi Wimborne-Idrissi. None of the people accused and smeared, including those in the meeting, remotely resemble any real, fanatically genocidal anti-Semites. But this is, I fear, how GnasherJew, the Campaign Against Anti-Semitism and Starmer’s coterie sees them.

Toby Young, Hack, Eugenicist and Anti-Semitism Tsar

Real Nazis are horrific, but they’re also so grotesque they can be easily lampooned. P.G. Wodehouse sent up Oswald Mosley and the British Union of Fascists as Spode, the leader of the Black Shorts, who stood to defend the British knee against the Asiatic immigrant horde. The ranting and raving of Hitler has provided endless comic material for anti-Nazi satirists and comedians ever since the War. In a saner, more just society the smears and lies told by the Ware, the Israel lobby and the Blairites would similarly be laughed out of court. But unfortunately it isn’t. And so we have the grotesque judicial travesty of decent people being tarred as racist by those who really are. Like the right-wing Labour politico, who published anti-Roma material as part of his election campaign. I think he may have been made one of the Tories’ anti-Semitism tsars. The other, and this is not a joke, is Toby Young.

Yes, that Toby Young. The Toby Young who wrote a creepy piece in the ’90s for GQ in which he described how he’d been a ‘lesbian for a day’. Tobes had decided he wanted a bit of hot lesbian action, and so dressed in drag to see if he could get off with any of the ladies in New York’s lesbian bars. As bad as it was at the time, it’s arguably worse now. Part of the controversy over the transgender issue is the propositioning of lesbian women for sex by biological men who identify as women . Lesbians aren’t attracted to the male body, but queer theory erases biological sex in favour of gender, social sex. And so when these women turn the men down because of their biological sex, they’re accused of transphobia. But there’s worse than Young’s dated, dodgy article from the ’90s. Private Eye caught him attending a eugenics conference. Yup, selective breeding to improve the race. The doctrine the Nazis believed in. And while Tobes isn’t a racist, many of the people he was mixing with were.

But we’re expected to believe that Jeremy Corbyn, Jackie Walker, Ken Livingstone, Chris Williamson and the above folks are the Nazis.

Scientist Talks about Implanted Chips for Covid Passports and Personal Details

December 23, 2021

This is another video from mad internet right-winger Alex Belfield. As I’ve said many times before, Belfield is extremely right-wing. He’s very firmly against immigration, especially Afghan refugees and the migrants trying to cross the Channel, whom he calls ‘dinghy divers’. He thinks the NHS can be improved by selling it off, while the opposite is true: the NHS is in the state it’s in because of piecemeal, continuing privatisation. His videos are full of rants about university educated ‘whippersnappers’ and ‘Guardian-reading, champagne-sipping, oyster-eating Nana Manchushi types’, a sneering reference to BBC newsreader Naga Manchetti. He’s also like to see the Beeb privatised. Unfortunately, after the gross bias the Beeb has shown towards Labour under Jeremy Corbyn and the way it has supported austerity, as shown by Barry and Savile Kushner’s Who Needs the Cuts?, part of my is inclined to agree with him about this. But this is genuinely alarming, and I think Belfield is right to put it up.

It shows a young man, presumably a scientist, with a Scandinavian accent talking about two computer chips he’s had implanted. One contains his Coronavirus information, the other his medical and personal details. These can be read by apps on mobile phones, although the personal information is strictly confidential and can’t be accessed by any phone, unlike the Coronavirus. Belfield is very strongly opposed to the lockdown and Covid passports. I think he’s put it up as a warning of the direction this policy could take. And I think he’s right in this very specific circumstance.

Years ago I read a book warning about the dangers of the emerging surveillance state. This included biometric electronic passports and identity cards containing personal information. I think Blair was planning to introduce them, but the idea was shelved. Obviously it’s been bubbling under these past few decades and whoever’s behind the idea is still keen to have it introduced. I think it’s a dangerous encroachment on civil liberty, made all the more so by the fact that this version would be implanted in your body. I’m aware that we chip our pets, but humans aren’t animals. This goes too far in giving the state access to people’s personal information implanted within their own bodies. It’s too much like some of the scenarios from dystopian science fiction.

And I might be a bit superstitious here, but it also reminds me of the end times prophecies of the Christian Fundamentalists. From the 1970s onwards they were particularly suspicious of bar codes, because they supposedly contained the test numbers ‘666’, the number of the Beast in the Book of Revelation. Just as those loyal to the Antichrist would have the number on their hand and forehead, so they claimed that people would be forced to carry barcodes there on their bodies. This isn’t quite that, and the inclusion of the numbers ‘666’ is an urban myth, but it’s close enough to make me feel a bit uncomfortable even though it’s probably nothing and definitely not a sign the End is Nigh.

Implanted identity chips are a terrible idea and are a further assault on personal liberty. It all looks reasonable, but I fear it would be the thin end of the wedge.