Archive for the ‘Bible’ Category

Ronald Reagan, the Republican Party and the Rise of Militant Zionism in America: Part 1

May 11, 2017

One of the points made by Jewish supporters of the Palestinians is that there at more Christian than Jewish Zionists in America. Indeed, Prof. Norman Finkelstein has pointed out that support for Israel amongst Jewish Americans was marginal until the late 1960s, when Conservative activists worked hard to engineer support for the country after its victories against the surrounding Arab nations. Mike made a similar point in his defence of himself and his commenter, Paul Mabbo, against the accusations of anti-Semitism flung by the Campaign Against Anti-Semitism. Not everyone making the accusations was necessarily Jewish.

In fact there has been an alliance between right-wing American Christian groups and militant Zionists since before the election of Ronald Reagan as president in 1980s. Reagan’s election was partly due to his support from these right-wing Christian groups, brought about by the fundraisers and PR men Richard Viguerie, Terry Dolan, Howard Phillips and Ed McAteer. These men founded, led or advised a slew of conservative Christian organisations such as Conservative Caucus, Religious Roundtable, National Conservative Political Action Committee, Committee for the Survival of a Free Congress, Christian Voice, Young Americans for Freedom and the Moral Majority. The term ‘Moral Majority’ was coined by either Weyrich or Phillips when McAteer arranged for them to meet Jerry Falwell. McAteer was then the head of the Christian Freedom Foundation, which was funded by money from the Pew and DeVos families, who owned Sunoco and AmWay respectively. It isn’t surprising that Betsy DeVos has now popped up as Trump’s Education Secretary, with a militant right-wing plan to privatise all American public schools into Charter Schools with an explicitly right-wing Christian curriculum. Weyrich was also a member of the right-wing Heritage Foundation, which was financed by money from the Coors and Richard Scaiffe. As well as being a member of Young Americans for Freedom, Phillips had also been a minor member of Nixon’s administration. They chose Falwell because he had helped Anita Bryant defeat the Dade County Gays Rights Bill in 1977.

Falwell was one of the most notorious of the right-wing televangelists of the 1980s. He was actually the least popular of them, became the most influential through his contacts with Ronald Reagan. He first came to public attention for his 1965 speech denouncing Martin Luther King. However, it was the series of rallies he conducted in 1976 and ’77 which brought him to the attention of the leaders of the American Christian right. In 1983 Reagan allowed Fallwell to attend National Security briefings on the possibility of nuclear war with Russia, and discussed theology and nuclear war with him in his presidential limousine. Fallwell was also active establishing links with the Israeli leadership to the point where he became the most influential gentile lobbyist for Israel and Israeli expansionism.

As part of this, Falwell began arranging tours to the Holy Land. One of these was attended by a journalist, Grace Halsell, in 1983. She noted the prominent role apocalypticism played in the tours, with many of her fellow tourists believing that Christ’s return, and the end of the world were imminent. These tours also had an explicit agenda in drumming up support for Israel. The Israeli guide referred to Palestinians as Arabs, following the official Israeli line set by Golda Meir that there were no Palestinians. He then went on to state that the ‘Arabs’ preferred to live in poverty, had repeatedly refused Israeli friendship and bluntly stated that ‘all Muslims were terrorists’. When the tour bus stopped at Nazareth, it was only to use the toilets there. Halsell suspected that they were being prevented from speaking to any Palestinians or Christians living in Israel. This is not unlikely. One of the ministers at our church said that if you go to Israel, you will be kept from meeting Palestinians, including Palestinian Christians. The tour finally met Falwell at a hotel in Jerusalem, where they were treated to a speech by the Israeli defence minister, Moshe Arens, boast about Israeli victories in the invasion of Lebanon.

Falwell was richly rewarded by the Israelis for his services to them. A forest was named after him, he was showered with free trips to the country, and was also given a private jet by the Israeli government. He became the only gentile to receive the Jabotinsky medal, named after the Zionist leader, who advocated waging a war of extermination against the Palestinians in order to set up an Israeli empire that straddled both sides of the Jordan. It was Falwell who turned Jesse Helms, another prominent Reaganite, from a militant anti-Zionist into an enthusiastic supporter of Israel.

Falwell also visited the West Bank, where he had his photo taken with a Jewish American family, who had recently immigrated there. He set up a convention in Annapolis in 1983 to organise support for the Israeli invasion of Lebanon. This was attended by James Watt and Richard Allen, two members of Reagan’s administration; Yehuda Hellman and other Jewish leaders; Viguerie, Phillips and Weyrich; and former presidential sleazebag Richard M. Nixon. Falwell also told a Texan newspaper that same year that Israel had a divine mandate, through the covenant between the Lord and the patriarch Abraham, to parts of Iraq, Syria, Turkey, Saudi Arabia, Egypt and Sudan, and that the whole of Lebanon, Jordan and Kuwait should also belong to Israel. This would have to be achieved through force. Falwell stated that ‘good intentions are acts of stupidity’.

Extremist American Christian groups have also given support to Jewish terrorists, such as Gush Emunim, who have attempted to blow up the Dome of the Rock mosque in Jerusalem in order to restore Solomon’s Temple, whose site they believe the mosque occupies. In 1984 18 members of the terrorist group were convicted of trying to blow up the mosque, with the covert support of the Shin Bet and other members of the Israeli army and police. The group also attacked three Palestinian mayor, wounding them.

The terrorists were received as popular heroes in Israel, including by the judge who sentenced them. There were pleas for mercy from Yitzhak Shamir, and American right-wing Christians and Jews began sending money to finance their defence. Wealth American Jews also fund Gush Emunim and Meir Kahane’s extreme right-wing Kach party. Gush Emunim is also funded by Marcus Katz, a Mexican arms salesman, who made immense profits from selling guns and other armaments to Iran and various South American countries. Ruben Mattus, the head of the ice cream firm Haagen-Dazs, is one of the major backers of Kahane’s Kach party in Israel and his Jewish Defence League in the US.

The foremost Christian supporter of Israeli terrorism, at least in the 1980s, was the Jerusalem Temple Foundation, headed by the self-declared new Nehemiah, Terry Reisenhoover. Reisenhoover’s an Oklahoma speculator in oil and land, and styles himself after the Biblical Nehemiah, who was the first governor of Jerusalem after the return of the Jewish exiles from Babylon. The land Reisenhoover has speculated on, along with his Israeli partner, Shony Braun, includes land taken from Palestinians on the West Bank. Reisenhoover appointed as secretary Stanley Goldfoot, once implicated in the Stern gang’s 1946 bombing of the King David Hotel in Jerusalem.

The Jerusalem Temple Foundation aimed to raise $100 million annually to rebuild the Temple and establish a yeshiva to teach the future priests the correct way to sacrifice animals there. They also supplied funds to Gush Emunim’s defence lawyers after the 1983 attack.

Another right-wing Christian group funding Israeli terrorism is the International Christian Embassy, who lobbied their governments to move their embassies from Tel Aviv to Jerusalem. This group were also financed by South Africa.

Uri Avnery on Trump and Israel’s Anti-Semitic Zionists

May 9, 2017

The accusation that Ken Livingstone is a anti-Semite is partly based on his historically accurate statement that there was initially an agreement between the Zionists, or at least, some of them, and the Nazi party, to take Jews out of Nazi Germany and smuggle them into Palestine, then under the British Mandate. This was when sections of the Nazis didn’t care where Jews went, so long as they weren’t in Germany. It’s the Haavara agreement, and is recorded fact. There is an entry for it on the website of the Holocaust Memorial Centre in Israel. The agreement didn’t last very long. Nevertheless, it existed. And at the end of last year, Uri Avnery, an Israeli writer and peace activist with Gush Shalom, wrote a piece in Counterpunch describing other collaborations between Zionists and anti-Semites.

His article was a response to Netanyahu’s reaction to a UN motion condemning Israel for its expansionism and maltreatment of the Palestinians. The UN had attempted to have similar motions passed many times before, but had been blocked by the US, using its veto. This time Barack Obama had not blocked it, and the motion had passed.

Netanyahu was furious. He withdrew Israeli ambassadors from Senegal and New Zealand, nations that have always been friend to Israel, called in foreign ambassadors to upbraid them, and generally ranted and raved.

Avnery states that while it was monumentally stupid on a diplomatic level, it was a very astute move domestically. It allowed Netanyahu to present himself as the virtuous defender of his nation, another David pitted against the Goliath of the UN. He makes the point that Jews and Israelis have taken a perverse satisfaction from the rest of the world’s opposition to them. In his view

For some reason, Jews derive satisfaction from a world-wide condemnation. It affirms what we have known all the time: that all the nations of the world hate us. It shows how special and superior we are. It has nothing to do with our own behavior, God forbid. It is just pure anti-Semitism.

As an example of this bizarre mentality, back in the days of Golda Meir one of the Israeli army’s dance band used to play a tune with the lyrics ‘The whole world is against us/ But we don’t give a damn…’

He goes on to say that the establishment of the state of Israel was supposed to put an end to this, by making Israel a normal country. But it hasn’t. He goes on to observe how Donald Trump has sent a rabidly right-wing Jewish American to Israel as his representative, a man so right-wing he makes Netanyahu seem liberal, while also appointing as one of his closest aides an anti-Semitic White racist. He states that Trump can support both anti-Semites and Zionists simultaneously as both have the same goal of taking Jews out of their historic homelands and relocating them in Israel.

He states that Theodore Herzl, the founder of Zionism, tried the same tactic with the anti-Semites of Tsarist Russia. Herzl offered to persuade the Jews to emigrate, if the Russians helped them. This was during the horrific pogroms of the late 19th century. it didn’t quite work as Herzl wanted, as the Jewish emigrants largely went to America, not Palestine, then part of the Ottoman Empire.

He also gives as an example of such anti-Semitic Zionism the British and American evangelicals, who preached that the Jews should return to Israel. This was before the foundation of the Zionist movement proper, though he suggests it may have served as one of the inspirations for it. These evangelicals did so in the belief that the return of the Jews to their ancestral homeland would result in the Second Coming of Christ. This would be followed by the conversion of a minority of Jews to Christianity. Those, who did not convert, would be destroyed.

Later other members of the Zionist movement cooperated with anti-Semites in Poland and Nazi-occupied Europe. 1939 the extreme Zionist leader, Vladimir (Ze’ev) Jabotinsky approached the anti-Semitic commanders of the Polish army with a similar deal to the Haavara Agreement. If they took on and trained Jews, the Zionists would send them to Palestine to liberate the country from the British, and the Jews would then leave Poland to emigrate there. This plan collapsed after the Nazi invasion.

During the War, but before the Holocaust, Abraham Stern, the founder of the Irgun, approached Adolf Hitler through an intermediary in neutral Turkey, offering to aid the Nazis against the British. Hitler didn’t reply.

Adolf Eichmann, the SS officer in charge of the deportation of Hungarian Jews to Auschwitz also attempted to make a number of deals with the Zionists. Eichmann approached Israel Kastner and his group in Budapest. If the allies gave the Nazis a thousand trucks, he would halt the deportations. As a good will gesture, he allowed a few hundred Jews to escape to Switzerland. Kastner sent Yoel Brand as his messenger to the Zionist leadership in Jerusalem. However, he caught by the British and so the deportation and extermination of Hungarian Jews continued.

Netanyahu’s right-wing minister of defence, Avigdor Lieberman, also went berserk at the French plan to convene a meeting to secure a peace agreement between Israel and the Palestinians in Paris. Avnery notes that the French plan was almost identical with one he and his friend published in 1957. Lieberman, however, went off ranting that it was the notorious Dreyfus Affair all over again, referring to the case in which a Jewish officer in the French army was court-martialed and sent to Devil’s Island on trumped up charges motivated by his accuser’s anti-Semitism.

Despite the French offer of a peaceful settlement, the Israelis still want Trump, with the Zionists and anti-Semites in his administration, to support them.

See http://www.counterpunch.org/2016/12/30/trump-and-israels-anti-semitic-zionists/

Weak and Wobby May Gets Hit with the Mugwumps

April 29, 2017

Which can be very painful, and requires careful treatment.

Mike yesterday put up a piece describing the way the ‘strong and stable’ Tories, led by weak and wobbly Theresa May were disintegrating before our very eyes. This features some cool video and sound clips clearly showing May looking and sounding lost. Literally, in one case, where she really doesn’t know where she is.

Boris Johnson had attacked Jeremy Corbyn as a ‘mutton-headed mugwump’. So when May appeared on his show, Chris Doidge of Radio Derby asked her if she knew what it was. Listen to it. She doesn’t answer him, but immediately answers a completely different question, about how the Tories represent ‘strong and stable leadership’. Thus giving those trying Mike’s Tory election drinking game their first sup of booze of the day.

Brewer’s Dictionary of Phrase and Fable defines the term as

An Algonkin word meaning a chief; in Eliot’s Indian Bible the word “centurion” in Acts is rendered mugwump. It is now applied in the USA to independent members of the Republican party, those who refuse to follow the dictates of a Caucus, and all political Pharisees whose party vote cannot be relief upon. It is also used in the sense of “big shot” or “boss”.

Johnson was probably thinking of this definition to insult Corbyn by reminding him of the way many members of his party had conspired against him. But it’s also something of a Tory own goal, as there’s clearly opposition to her in her own party. Otherwise, why would the Sun have put such bug-eyed headlines as ‘Crush the Saboteurs’ on their front page?

Of course, in the David Cronenberg’s 1991 film of William S. Burrough’s novel, The Naked Lunch, the mugwumps are the weird lizard-like creatures the hero sees, thanks to the hallucinatory effects of the pest poison to which he has become addicted.

A mugwump and friend discuss May’s strong and stable Tory leadership.

Ah, but who knows what rarified pleasures go on behind the closed doors of the Bullingdon Club!

Then there’s the clip of her appealing to people to come to ‘this particular town’. As one of the Tweeters Mike quotes points out, she doesn’t know where she, and isn’t pleased to be there. Another Tweeter also points out that she looks to the right and down, which is a classic ‘tell’ of liars.

Thursday she turned up in Leeds to give a speech at a workplace. Another Tweeter stated that the clip of that, too, is deceptive. She gave her talk after work, to an audience that as exclusively invited. Far from being a great popular speaker, like Corbyn, it’s all very carefully stage-managed.

There’s a comparison to be made there with Stalin and Mussolini. Stalin also wasn’t a great public speaker, contrary to the impression that mad dictators bent on genocide are always great orators. He used to give his speeches at the annual May Day parades via gramophone records, with a very carefully vetted audience as far away from him as possible.

As for il Duce, the old thug was surrounded wherever he went with members of his secret police in plain clothes. Thus he was always guaranteed an appreciative audience to the exclusion of any real members of the public, who may have wanted to see him. At one public gathering, he asked all the plain clothes thugs to take a step back so that he could see the genuine public. Well, they did, and he didn’t: the crowd was entirely made up of secret policemen, like one of the jokes from G.K. Chesterton’s The Man Who Was Thursday.

And Nero also surrounded himself with a sycophantic claque of followers, whenever he fancied himself as the great lyric poet at the theatre. He’s infamous for fiddling while Rome burns. Which is a fair analogy for May’s performance in Britain under Tory leadership. She’s also warbling on to a hand-picked claque, posturing as the great orator, while the country collapses in poverty thanks to her party’s massive economic mismanagement and determination to grind working people down through welfare cuts, wage freezes and the privatisation of the NHS.

Andre Vltchek’s Pictures and Plea for Understanding for Syria

April 13, 2017

On Wednesday, Counterpunch contributor Andre Vltchek published some of the pictures and comments about Syria from Yayoi Segi, a foreigner, who has been living and working there for three years, and is passionate about the country and its people. Segi states

“Syria is not what the mainstream media wants us to believe it is. One has to see it, to understand. Seeing is believing! It is an extraordinarily exceptional country. All that we have been told about Syria and its people is a lie.”

She talks about how the Syrian people are decent, warm people trying to get on with their lives despite the horrors and inconveniences of the war. She is also impressed by their manners and respect for education and culture.

“Syrians are the most hospitable, gentle people. When we meet, we never talk about the war, the conflict. It is a tremendous civilization… They always talk about their life, the future. They discuss their poets and their thinkers. People in Syria are very well educated. They know what is going on, on our Planet. Despite what some parts of the world have done to them, they are extremely respectful and polite to everybody. I never heard them speaking ill of others. They appreciate that you come and work with them, and they are confident.”

She also remarks that all of the international conferences and debates about the situation in Syria have carried on without reference to the wishes or ideas of the Syrians themselves.

“There have been so many seminars, conferences and meetings on Syria, yet the Syrian people are very rarely invited. All these events are ‘about them’ but without even inviting them, and without listening to them.”

Segi works for the national education system, and describes the system’s resilience and high quality compared to other nations.

“On the education front, the system was one of the best in the region, before the crisis began. Now, despite more than 6 years of horrendous war, the system is still standing and strong. Syrians know exactly what they want, and they have the capacity to implement their aspirations. Like in Aleppo; after the victory, the government immediately moved in and began opening schools.”

Her photographs show the devastation caused by war. But they also show people enjoying themselves in cafes and restaurants, as well as one of the great medieval fortresses and a sculpture, which looks like it may well come from the ancient past. Several of the photos are of schoolchildren. These show a mixed class of little boys and girls, smiling and dressed in western style clothing. There’s also what looks like a crowd of sports fans – football? – heading towards a match, and a sign with spells out in coloured letters ‘I heart Damascus’.

There is much that Vltchek writes with which I disagree. He’s of Czech-Russian ancestry, and is a film maker specialising in the Developing World. His fierce attacks on western exploitation of the undeveloped world is well meant, but sometimes he goes too far in attacking the Developed World and the needs and desires of its ordinary citizens. It’s also struck me several times that he has a far too optimistic view of the Soviet past. Russia and the eastern bloc did make some truly vast, impressive achievements under Communism, but this was at the cost of a vicious political repression which under Stalin resulted in deportations, massacres and a system of forced labour, which claimed tens of millions of lives. The Soviet Union also dominated and exploited the satellite countries conquered by Stalin from the Nazis during World War II.

But Vltchek’s article is in this case exactly right, necessary and welcome. Syria is a repressive state. Even in the 1980s it had something like eight different secret police agencies. But under the Ba’ath party it is a modern, secular state, where Christians and Muslims live in peace. As for its education system, a few years ago the BBC screened a documentary about the Syrian school system, following the pupils in one particular school through a school day. At the end of the documentary the Beeb informed viewers how they could join a scheme that would link schools in this country with those in Syria.

As for the high regard for its poets and intellectuals, several of the books I’ve read on Islam and the Arabs have said that poetry has a very high status in the Arab world, to the point where newspapers may be written in a distinct, half-poetic style. As for its antiquities, you can still walk down the Street called Straight, mentioned in St. Paul’s Epistles in the Bible. The country has monuments from a succession of ancient civilisations, such as Palmyra, going all the way back to the Hebrew Bible/Old Testament. The tombs of some of the kings mentioned in the Bible have even been found.

It’s people are not monsters, and while Assad is a dictator, his government is surely better than the Islamist regime, which the rebels – al-Qaeda and ISIS – hope to impose. This would mean the destruction of ancient monuments, as has happened in Iraq and those parts of Syria, which fell under ISIS’ rule. Women’s rights would be attacked and withdrawn, the secular education system and rule of law swiftly dismantled. The country isn’t quite as tolerant in the religious sphere as it could be. From what I’ve heard on programmes about the country and its history on the Beeb, the Sunni Muslim majority is oppressed. But the Ba’ath party in Syria was founded as a secular, Arab nationalist party, which included both Christians and Muslims. If it is overthrown, the country’s tolerance of peoples of different sects and religions will also go, to be replaced by the type of vicious, genocidal persecution ISIS carried out in Iraq. Dan Snow’s programme on the country, broadcast by the Beeb, featured chilling footage of a foaming rant by an Islamist mullah calling for the genocide of the Alawis, the ruling Muslim sect. And as we’ve seen in Iraq, the Islamists not only persecute non-Muslims, they also viciously terrorise and butcher other Muslims for their religious beliefs. Historic mosques as well as Christian churches were destroyed and desecrated by ISIS in Iraq, and ordinary Muslims, whose only desire was to live in peace with their fellow Iraqis, were also murdered for not being what the Islamists considered proper Muslims.

I and many other bloggers have said repeatedly that the American regime and its western allies and lackeys aren’t interested in punishing Assad for his war crimes. This is all about geopolitics. It’s about making sure a Qatari oil pipeline goes through Syria, not one built by the Russians, and about removing a key ally of Russia and Iran. The American military-industrial complex has done its level best to overthrow secular Arab nationalist governments in the Middle East from the 1950s, as they were seen as being too close to Communism. Quite apart from the challenge they posed to western imperialism and its attempts to dominate and exploit the Middle East and its oil.

I therefore urge anyone, who has doubts about the justice of Trump’s attack on Syria, and the sabre-rattling of the western political class demanding regime change, to go and read Vltchek’s article and look at the pictures of Syria and its people. And look at the faces of the people, who will suffer if the oil lobby and the military-industrial complex have their way, and send American troops in. These are ordinary, decent people, who will be massacred by the hundreds of thousands, just like the people of Iraq.

The article’s at: http://www.counterpunch.org/2017/04/12/reflecting-on-syria/

Wartime Conference on Science, Philosophy, Religion and Democracy

March 12, 2017

I found a copy of the 1942 book, Science, Philosophy and Religion: Second Symposium, over a decade ago now in a secondhand bookshop in Totnes in Devon. As the above title page states, this comes from a conference on science, philosophy and religion and their relation to the democratic way of life, held in New York in 1942. The conference was held at Columbia University and was the successor to the first symposium, held a year earlier. The book was a collection of papers by leading members of the above disciplines, edited by Lyman Bryson and Louis Finkelstein. These were intended to show how these areas of research and experience supported democracy against the advance of the totalitarian regimes in Europe.

The volume has the following contents

I Democracy’s Challenge to the Scientist, by Caryl P. Haskins;
II Democracy and the Natural Science, Karl F. Herzfeld;
III Some Comments on Science and Faith, Hudson Hoagland;
IV The Comparative Study of Culture of the Purposive Cultivation of Democratic Values, by Margaret Mead;
V The Basis for Faith in Democracy, Max Schoen.
VI Pragmatism, Religion and Education, John L. Childs;
VII Liberal Education and Democracy;
VIII A Philosophy of Democratic Defense, Charles Hartshorne;
IX The Role of Law in a Democracy, Frank E. Horack, Jr.
X Pluralism and Intellectual Democracy;
XI, Empiricism, Religion and Democracy, Charles W. Morris;
XII Philosophical Implications of the Prevalent Conception of Democracy;
XIII The Spiritual Basis of Democracy, by the Princeton Group;
XIV Thomism and Democracy, by Yves R. Simon.
XV Democracy and the Rights of Man, Paul Weiss.
XVI The Stake of Art in the Present Crisis, George Boas.
XVIII An Approach to the Study of History, William G. Constable;
XIX Literature and the Present Crisis, Joseph Wood Krutch.
XX How Long is the Emergency, Mark Van Doren.
XXI Democratic Culture in the Light of Modern Poetry.
XXII Democratic Aspirations in Talmudic Judaism, Ben Zion Bokser.
XXIII Democracy in the Hebrew-Christian Tradition; Old and New Testaments, Millar Burrows;
XXIV Christianity and Democracy from the Point of View of Systematic Christian Theology, Nels F.S. Ferre;
XXV Philosophical Foundations of Religion and Democracy, Willliam O’Meara;
XXVI The Patristic Christian Ethos and Democracy, Albert C. Outler.

There is also a section of addresses. These are

I The Faith and Philosophy of Democratic Government, A.A. Berle, Jr.
II The Function of Law in a Democratic Society, Charles E. Clark.
III The Artist and the Democratic Way of Life, Walter Pach.
IV Democracy in Our Times, M.L. Wilson.
V The Religious Background of Democratic Ideas, Simon Greenberg, Clarence Mannion, Luther A. Weigle.

I’ve dug it out again as I believe very strongly that this symposium and its wisdom is needed again with the current stagnation of democracy and the rise of Trump in America, UKIP in Britain and the parties of the extreme right in Europe. The basis of democracy in the West has been gradually undermined over the last 30-odd years, ever since the election of Thatcher and Reagan. Successive governments in Britain and America have been determined to work for the benefit of rich, corporate paymasters against the poor and middle class. There has been a massive redistribution of wealth upwards, as welfare services have been slashed and outsourced, industries privatised and closed down, and public utilities sold off. As wages have stagnated, the corporate elite have seen their pay grossly inflated. Their taxes have been cut, while those for the poor have actually been increased.

As a result of this concentration on the demands of corporate political donors, recent studies by Harvard University and the Economist have concluded that America is no longer a full democracy. It is a ‘flawed democracy’, or even oligarchy.

At the same time governments in Britain and America have also supported the massive expansion of the surveillance state under the pretext of countering terrorism. At the same time, the rights of workers to strike, and ordinary people to protest, have been curtailed. David Cameron’s Tory administration tried to introduce a series of reforms to block street demonstrations and protests under the guise of preventing residents for suffering the nuisance caused by them.

We also have Tory and Republican administrations that insist that only their view of history should be taught in schools. Michael Gove a few years ago made a ridiculous speech complaining about the ‘Blackadder’ view of the First World War taught in schools, while the educational authorities in Arizona withdrew studies of slavery and the civil rights movement from the school syllabus. Instead, pupils in that state were to be taught the speeches of Ronald Reagan.

Donald Trump’s administration is overtly anti-immigration, particularly of Latinos and Muslims. It includes members of the Alt Right, like Steve Bannon and Curtis Ellis, who hold bitterly racist views. Many of Trump’s supporters are White supremacists and Nazis. UKIP and Brexit in Britain have also led to an increase in racism and racist violence against ethnic minorities. At the same time, these movements have also promoted hatred towards gays and the transgendered. And similar movements are attempting to take power or increase their gains across Europe, from Marine Le Pen’s Front National in France, the Alternative Fuer Deutschland in Germany, Beppe Grillo’s Five Star Movement in Italy, Jobbik in Hungary, and other extreme right-wing parties in Switzerland, Austria and Scandinavia.

Democracy, tolerance, pluralism and the rights of the poor are under threat. The threat in America and western Europe isn’t as overt and violent as it was when the Fascists seized power from the 1920s onwards. But it is there, and desperately needs to be resisted.

Chip Shops and Pubs Offering Meals to the Homeless at Christmas

December 24, 2016

Yesterday, Mike over at Vox Political put up a piece commenting on the decision by two brothers in Brum, Hamid and Asef Faqiri, who own the Classic Fish Bar, to open on Christmas Day between 13.00 and 16.00 to give free turkey dinners to the elderly and the homeless. They state that they want to help those in need and make the community happy. One of the brothers, Asef, remarked that he had seen a lot of homeless people, and always wanted to help.

While Mike welcomed the twos generosity, he also pointed out the obvious danger. That by doing something to help the poor, this would be used by the Tories to justify the government doing nothing. They’d try to argue that this is David Cameron’s ‘Big Society’ at work, where private charity picks up the slack from government.

Mike makes the argument instead that we pay our taxes on the understanding that the government does everything in its power to make sure that citizens aren’t homeless and starving.

He concludes:

We don’t make that argument often enough and, in the Season of Goodwill, it might be more appropriate than ever to point out that very little goodwill is coming from Westminster.

See: http://voxpoliticalonline.com/2016/12/22/free-christmas-fish-and-chips-for-the-homeless-gives-tories-a-chance-to-justify-their-apathy/

I think there are a number of places doing this up and down the country. I heard that some of the Asian restaurants and take-aways in Cheltenham will also be doing the same, as will the Market Inn pub in Glastonbury, according to today’s Western Daily Press.

I completely share Mike’s views on this issue. What these places and the people who run them are doing is very commendable, but it runs into the trap of appearing to validate the Tories’ cuts and dismantlement of the welfare state. Maggie Thatcher began her attack on it back in the 1980s with the deliberate goal of reducing the tax burden and forcing people back on to private charity to support them. She believed it would strengthen religion, and particularly the churches, if people had to come to them for aid, rather than the state. Hence the eagerness of the Salvation Army to acquire government contracts for dealing with poverty, as well as the desire of so many of the corporate management types now running very many charities likewise to do so, while at the same time demanding that the government enact even more stringent policies against the poor, the unemployed and the homeless. For the grim details, go to Johnny Void’s blog and look up his entries on these issues.

It’s a nasty, cynical attitude to bringing people back to religion, and it many Christians believe it runs contrary to the teachings of the Bible and the Gospels. In the last of the series of Advent talks held at our local church on Thursday, the minister made precisely this point. Not that this would have had any effect on Maggie. When she gave a talk to the ruling body of the Church of Scotland back in the 1980s, expounding her view that people who didn’t work, shouldn’t get something for nothing, the guid ministers and layfolk greeted what she said with frowns and silence. It was obvious that they were very unimpressed. But it didn’t stop Maggie cutting welfare provision left and right.

So I heartily endorse Mike’s point. It needs to be repeated over and again, until someone in Westminster either gets the point, or is unable to drown it out and stop others from hearing it. If you want to see the drawbacks of this attitude, look at America. Americans are extremely generous in charitable giving. But there is a massive problem with extreme poverty in America, and one that is growing thanks to Reagan and corporatist Democrats like Obama and Killary. Private charity cannot adequately tackle poverty, no matter what Thatcher, Cameron, May and Iain Duncan Smith and Damian Green want us to believe. And this message needs to be hammered home, until the public very obviously turns away from the Tories and their lies.

Patrick Moore on a Conjunction of Jupiter and Saturn as the Star of Bethlehem

December 18, 2016

The Christmas season is definitely upon us, so I thought I’d post something seasonal. Patrick Moore was sceptical of some of the explanations offered for the Star of Bethlehem, which led the Magi to the infant Jesus. In the 1983 edition of the Yearbook of Astronomy, he dismisses the idea that it could have been an particularly bright appearance of Venus, noting that the planet was far too well known to appear new. He also noted that no new stars were recorded in the astronomical records of the time.

However, in the 1981 Yearbook of Astronomy, he speculated that an extremely rare triple conjunction of the planets Jupiter and Saturn occurred in 7 BC, and that this could be the basis of the Star of Bethelehem because of the immense significance this would have had for contemporary astrologers. He wrote

If we regard the periods [time taken for planet to complete one rotation around the Sun – Beastrabban] as 12 and 30 years approximately, we see that Jupiter covers about 30 degrees a year, while Saturn moves through 12 degrees. Thus, Jupiter gainis 18 degrees a year on Saturn, and conjunction of the two planets can only occur at an interval of 20 years. If both planets travelled in circular orbits it can be shown that only one in six of these conjunctions could possibly be triple, and we should then expect to have a triple conjunction every 120 years. However, both of these giant planets have accentric orbits, and both are subject to severe perturbations, so tyhat this average is never realized. the last three tiple conjunctions of Jupiter and Saturn occurred in 1452, 1683 and 1940, and the intervals here are more than double the 120 years. In all of these cases, the time between the two oppositions was of the order of a day or less.

One tripole conjunction of Jupiter and Saturn has received a great deal of attnetion. This is the conjunction of BC7 which, it was suggested, could be the explanation for the Star of Bethlehem. This old idea had been rejected in many quaarters because the two planets were well separated in latitude and were, in any case, familiar objects to the Magi. In recent times the subject has been revived, but now the astrological significance of the even has been emphasized. This seems a more reasonable suggestion, though it does not explain all the details of the story. Certainly the rarity of this triple conjunction (which the Magi would never have witnessed before) would give added significance to the event. (p. 83).

Jesus in the Food Bank Queue

December 9, 2016

I’ve been attending the Advent course run by one of the ministers at our local church. The theme is hospitality in the Bible and the early church, and the obligation this lays upon modern Christians to live and work for the poor, the marginalised and strangers. Last night one of the texts studied was Christ’s words ‘For as you do to the least of them, you do to me’. Christ made clear that the people, who will be saved at the Last Judgement, will be those who fed, clothed and tended Him when He was in need. By which He meant the poor, the hungry, the sick and the outcast.

He talked about how he had visited a church in Washington D.C. He pointed out that not all of the city is like the White House and the government buildings. Beyond this well-kept, affluent area is are districts of the most desperate poverty. The church he’d visited had maintained a food line for the area’s poor. He stated that these were people, who were forced to use it to make ends meet until their next paycheque came. He was particularly impressed by one of the women serving at this food bank. Every morning she prayed to serve Jesus when she saw him again in the queue that day. She didn’t mean she literally saw Him, but as He was present in the poor peeps, who turned up for their food. It was a powerful, modern application of Christ’s teaching.

He also produced quotations from the Early Church Fathers about the Christian duty to work for the poor, even when personal charity was being undermined somewhat by the institutional charity – hospitals, hostels, orphanages and monasteries of the late Roman Empire after Constantine’s conversion. Hippolytus, for example, advised that every citizen, who was able should build a guest chamber on to their house. And one of the other Church Fathers described one of the hospitals as a city for the poor, by which they could meet the rich as equals.

These are very strong, challenging demands for Christians to practise the charity taught in the Bible, and to seek out, identify with and support ‘the fatherless, the widow and the foreigner’, and bring to their feasts ‘the poor, the lame and the blind’.

Unfortunately, Contemporary neoliberal politics since Thatcher and Reagan has demanded that the institutional care provided by the state should be cut back, with disastrous results. They believed that this would strengthen the Church by forcing people to fall back on private charity. Hence we now have the spectacle of various charities actively seeking out government contracts, and fully supporting the hideous policies of sanctioning and marginalisation that are forcing more people into poverty, misery, starvation and, in extreme cases, death. And the charities themselves are under threat. The figures provided by the Trussell Trust of the numbers of people using their food banks have been attacked by the Tories for the simply reason that they give the lie to their propaganda that austerity – meaning benefit cuts and wage freezes – have somehow made people better off.

I fully support the charities and their workers, who do genuinely work for the poor. One of the most acute accounts of what it is like to work at the sharp end trying to aid those pushed into need by the government’s policies comes from the blogs and vlogs of people working in food banks. I’ve reblogged some of these. But private charity isn’t enough. We need the support of the state, and active welfare policies to empower the poor, disabled and marginalised, including the working class.

As for Theresa May, and her claims to be guided by her Christian faith, before she does so, she should meditate very much on how Our Lord is present in the poor. She may well do so. But I’ve seen no evidence of her doing anything genuinely to alleviate poverty.

Vox Political On May’s Grubby Plan to Turn Teachers into Border Guards

December 2, 2016

Mike yesterday also put up a piece commenting on Theresa May’s plan to use teachers as border guards in her campaign to cover up her failure to crack down on illegal immigration. Angela Rayner, the Shadow Education Secretary, had joined a number of other politicians condemning May’s plan to force schools to withdraw offers of places to the children of illegal immigrants. Rayner rightly attacked these plans as contrary to British values and impractical. She stated it was trying to turn teachers into border guards.

Mike makes the point that teachers are already overworked. It is also unfair and illegal to stop children under 16 from having an education in order to punish their parents. As for teachers demanding to see children’s passports, Mike makes the point that not all children have them. He didn’t until he first went abroad in his twenties. I first acquired a passport when I was at school – in the sixth form – to go on a school trip, so I also didn’t have one until quite late, at least by May’s standards.

And Mike also makes a point about how this reflects on May’s declaration that she is guided by her Christian faith. He thinks that this is less about Christian charity, and more about the Old Testament dictum that ‘the sins of the fathers will be visited on the children unto the third and fourth generation’. But I don’t think it’s even about that. It’s just sheer vindictiveness against the poorest and most defenceless, just to cover her own failings.

See: http://voxpoliticalonline.com/2016/12/01/the-grubby-little-idea-that-will-tarnish-theresa-may/

Actually, there’s a bit of synchronicity here, as I read this on Mike’s site just after coming back from the first part of an Advent course held at our local church. This was an exploration of the meaning of hospitality in the Old Testament. The minister argued that hospitality has to be at the centre of Christian practice. He made the point that in the Old Testament, hospitality meant much more than it does today. Observant Jews in ancient Israel were expected to entertain and feed travellers, the poor and strangers, including foreign residents, as Abraham, the founder of Judaism, Christianity and Islam, does in Genesis when he meets the Lord and two angels. The patriarch urges them to stop by his tent, washes their feet, and his wife, Sarah, prepares a meal for them. He invites them to join him, saying that he would be honoured if they’d join him.

At the same time, the Torah – the Mosaic Law -in Leviticus commanded the people of Israel to respect and provide for the widow, the fatherless and the foreigner, ‘for you were foreigners in the land of Egypt’. During the Feast of Sukkoth, Jews were supposed to open their doors and feed widows, orphans and strangers, according to a passage in the Talmud. This is the oral, supplementary law which guides observant Jews as well as the written law revealed by Moses. The passage in the Talmud, which enjoins this states that the man, who does not open his gates to the poor during this feast, is not really celebrating it, but only his belly. And such hospitality is regarded as a mitzvah – a commandment.

It strikes me that this last statement contradicts the various Tories, who turned up during Thatcher’s tenure of 10 Downing Street, to tell us all that Christ’s remarks about looking after the poor and marginalised were all about doing so responsibly, and had nothing to do with government policy. In the context of the time, they don’t. But it’s much stronger than the voluntarism the Tories and New Labour tried to promote.

These passages from the Bible and the cultural contexts in which they are placed, such as the Talmudic laws on the correct observance of the Hebrew festivals, are a very sharp rebuttal to the current xenophobia that is sweeping the nation thanks to Brexit. And the minister leading the service said that he was very worried about the xenophobia which was rising in this country.

I realise that many of the readers of this blog are atheists. The point I am trying to make here, is that Tories don’t have a monopoly on the Jewish and Christian revelations and the Bible. And when it comes to the poor, quite often the commandments of the Bible point away from the abuse heaped on them by the Conservatives and Blairite right.

As for the duty of the wealthy to entertain the poor, this was also taken extremely serious in medieval and 16th century Britain. Great lords used to set aside sums of money so they could be seen to be feeding and supporting the poor. The prior of St. James’ Priory in Bristol, for example, fed 100 beggars at the priory gates every day. Similarly, one town chronicler in the 16th century lamented the burning down one gentleman’s house, because its owner was a generous man, at whose house many people were refreshed. In other words, he took seriously his responsibility as a member of the upper classes to provide for those less fortunate than himself.

Which poses an interesting question. If Theresa May wants to restore society to the quasi-feudal conditions of the 19th century, does that mean that she’s also willing to accept the feudal responsibility of feeding and clothing the poor once again? Not just through food banks, but also at the gates of their homes? Somehow, I don’t think so, no matter what she might say about the importance of charity. You can imagine the screams of rage she’d utter if 100 poor men and women turned up at her house, asking for bread.

Yoav Shamir on the Xenophobic Indoctrination of the Israelis

November 21, 2016

This is a short segment, fifteen minutes or so, from the full length film, Defamation, by the Israeli film-maker Yoav Shamir. Shamir’s argument in the film is that Israeli society and Jewish organisations abroad, like the Anti-Defamation League, deliberately obsess about anti-Semitism as a way of indoctrinating their people with xenophobic fears about everyone else. This is done in order to whip up support for the brutalisation and ethnic cleansing of the indigenous Palestinians.

Shamir starts off by saying that he’s an Israeli, and has never encountered anti-Semitism. So he wants to investigate it. He talks to his grandmother about it, a woman who fled Russia. Her comments about anti-Semitism shock her grandson, as her remarks about those Jews, who remain in the native countries are exactly the same as the slurs anti-Semites make about the Jewish people in general. She states that she is the genuine Jew, the hardworking, decent Jew, while those who remain outside Israel are all crooks, exploiting the non-Jewish inhabitants through alcohol, gambling and so on.

He then goes to one of Israel’s leading newspapers, which has published many stories about anti-Semitism. He meets one of its leading journalists, an elderly man in his 80s and a veteran of Auschwitz, who still has the tattoos the Nazis placed on the arms of their Jewish victims. This man blandly tells him that anti-Semitism is rising in the world, and that Germany, France, Britain and America are all anti-Semitic. Britain, he declares, is anti-Semitic, as London has an anti-Semitic mayor. He also states that the newspaper is keen to play up anti-Semitic incidents, and downplay any decline in them. When Shamir asks why that is, he gets the bland answer that if there’s a rise in anti-Semitism, they sell more papers.

He then travels to America, where he meets Abe Foxman, the head of the Anti-Defamation League at their headquarters. Foxman and his colleagues inform him that there has been a rise in anti-Semitism, and they’re pursuing several incidents at the moment. Later on, Shamir asks Foxman if there are any cases his team can follow as they’re investigated by Foxman and his people. Foxman agrees. When Shamir asks his staff what cases they’re pursuing at the moment, he’s told that they’re quite serious cases. However, most of them seem to be about people not being given time off work for the Jewish holidays, and an incident where someone overheard a cop making derogatory comments about the Jews on his walkie-talkie.

He then talks to Jewish high school students at the Yad Vashem Holocaust Memorial in Israel. The students are shown looking at a model of the gas ovens at Auschwitz, and being taught about the horrific system under which the corpses of the victims had their gold teeth extracted, before being cremated. He then films a school teacher giving her class a prep talk for their forthcoming visit to Auschwitz. She touches on how this will prepare some of them for their military service. She also states quite explicitly that everyone hates the Jews. The Polish people, she says, hate the Jews. But they are not to worry, as they won’t meet them, and there will be two secret service agents with them.

When asked about their reactions to this xenophobic teaching, the kids state that it makes them feel special, to know that everyone in the world hates them.

This is a disturbing movie, and the repeated assertions that all non-Jews are anti-Semitic, blandly made as if they were a simple statement of fact, are nothing short of outrageous. If the shoe was on the other foot, and a non-Jewish politician stated that all Jews, or all Israelis, despised the gentiles, it would almost certainly be met with anger and condemnation from spokespeople for the Jewish community. And rightly so, as such claims are at the heart of the stupid and vicious conspiracy theories that claim that Jews exploit gentiles, or are engaged on a centuries-long project of global conquest, as outlined in the forged Protocols of the Elders of Zion. But these statements are not challenged, despite the fact that they are for a very large part, manifestly untrue.

I’m not bothered about the comments from Shamir’s grandmother. She’s of a different generation, one that arose long before our modern sensibilities about race. She’s like the embarrassing older relatives many of us have, who go on about Blacks or Asians. Their attitudes are unpleasant, and dangerous in so far as the people who hold them tend to be the people voting for Nigel Farage and UKIP here in Britain. But it’s not at the same level as the official xenophobia and racism being spewed out by the newspapers and the Israeli school system.

I’m not complacent about anti-Semitism in the West. Racism is on the rise throughout Europe, partly as a reaction to the poverty inflicted on the mass of ordinary people across the continent through neoliberal economic policies, and a political class that seems intent only on its corporate enrichment. It’s also fed too from fears of Muslim terrorism and violence following 9/11, and the refugee crisis, which has seen hundreds of thousands of people flee north Africa and the Middle East for what they hope will be better lives in Europe. Racism was a powerful factor in getting Trump to the White House, where he’s appointed Steven Bannon, an anti-Semite, as his ‘head of strategy’. It’s a powerful force in elevating Marine Le Pen’s Front National to a position as a major political force in France, and the Alternative fuer Deutschland in Germany. And there is a very nasty tradition of anti-Semitism in eastern Europe, which is getting stronger, with attacks on Gypsies and now Muslim immigrants.

But to claim that all non-Jews are anti-Semites is, quite simply, a ridiculous, outrageous lie. Let’s take some of the countries the various Israeli speakers in the movie claimed were anti-Semitic, beginning with Germany.

Yes, Germany was murderously anti-Semitic during the Third Reich. But apparently today the situation is the exact reverse. There are still Nazi thugs and hooligans, like the National Democrats and Schonhuber’s German Republican Party. But, probably in reaction to their anti-Semitic past, according to the BBC modern Germany is very pro-Jewish. So much so that Radio 4 a few months ago broadcast a documentary on how the country attracts many young Israelis to spend time there after they’ve done their national service. And a few weeks ago, the papers on this side of the North Sea reported that a sizable chunk of the British Jewish community had taken out German citizenship in opposition to Brexit. I’m not sure if the people, who did this will actually be moving to the Fatherland their grandparents and parents left. I think it’s like the various Brits, who took out Irish citizenship on the grounds that they had an Irish grandparent. They want the benefits of a connection to the EU through their ancestral homelands without actually moving there. But nevertheless, if Germany was the terrible, anti-Semitic monster that the Israeli bigots claim, somehow I don’t think the Jewish Brits now taking out German citizenship would want to do so.

Ditto with the Jews in France. Despite Marine Le Pen and her storm troopers, a poll of French people conducted after 9/11 found that 95 per cent of the population consider Jews French. Of course, this means that 5 per cent don’t, which is a problem. But the message there is that the overwhelming majority of French people aren’t anti-Semitic, at least in as much as they regard Jewish French people as their compatriots.

My guess is that the same is probably true of this country. I’m very much aware of the Nazi antics of the various NF/BNP splinter groups, such as the explicitly anti-Semitic and neo-Nazi National Action, whose leaders do believe in the obscene lies of the Protocols of the Elders of Zion. They’re a pain and a menace. But they’re also miniscule, a mere handful of violent thugs. As for the mayor of London being anti-Semitic, excuse me, but ‘eh?’ If the film was made when Boris was mayor, this statement is wrong. Boris is, in my opinion, a vile individual, with racism one of his many unpleasant traits. But I’ve never heard him utter an anti-Semitic comment. All the racist remarks he’s made, or alleged to have made, seem to be about Blacks and Asians. If the remark is about Saddiq Khan, then again, I’ve never seen anything to indicate that he’s anti-Semitic. Unless, of course, this comes from the smear that somehow he supports Islamic terrorism. Which he doesn’t. He has associated himself, so I gather, with very conservative Muslim preachers, some of whom may hold anti-Semitic views. But this is speculation, and I’ve never heard or seen evidence that Khan himself is an anti-Semite.

As for America, the country is a staunch supporter of Israel, and very many of its favourite entertainers and celebrities are Jewish. Again, the Nazis, the Klan and the Alt-Right are out there, but the impression I’ve got is that, as a country, America has been very pro-Jewish. In fact amongst the American Conservatives, I’ve noticed that there is the perception that they believe that Europeans are all anti-Semites, and so view the rest of us on the other side of the Atlantic with suspicion.

The anti-Semitic incidents Shamir shows in this clip being discussed by the ADL are clearly in the movie because they are trivial. I don’t doubt that they’re annoying and distressing, to those to whom they occurred. I’m sympathetic to the frustrations and annoyance of the people, who couldn’t get time off to celebrate their religious holidays. With the rise of aggressive secularisation in Britain, it’s also happening to Christians over here. And I don’t like to hear people talking disparagingly about minorities. But these aren’t the same as assaults, and threats of physical violence. I am aware, though, that since Trump’s election Jewish businesses have been vandalised with Nazi slogans, including references to Kristallnacht, the infamous vandalism of Jewish shops and businesses by the Nazis.

But what is really chilling and outrageous is the way the Israeli education seems deliberately designed to reinforce these fears. It’s entire understandable and right that Israeli young people should visit Auschwitz, as an example of the massive campaign of extermination the Nazis initiated during the Holocaust. However, it is a chilling and vile smear that all of the Polish people are anti-Semites, and that these kids are to be kept away from them for their own protection. I’m very much aware that there is widespread anti-Semitism Poland, as there is in many other parts of eastern Europe. But I also know that the part of the Yad Vashem memorial to the Holocaust also contains a list of the many righteous Polish gentiles, who risked life and limb to rescue and shelter their Jewish countrymen during the Nazi occupation of their country.

Part of the joy of travelling is that you meet the native peoples of the countries you visit. Not only does meeting and talking to them broaden your mind by exposing you to their culture and their frequently very different perspectives on events and issues, but they’ve also been an integral part in creating good international relations after the carnage of the Second World War. When I was studying German for my ‘A’ levels, one of the foreign excursions we were offered as an adjunct to the course, was to the Sonnenberg Conference in Hannover. This is an annual meeting of school students in Germany from across Europe. And I think it was set up, at least in part, to heal the divisions between Germany and the other peoples of Europe after the War. I didn’t go, but those who did really enjoyed it.

My old college, where I took my first degree, also offered an exchange with a Polish college. The students, who went on this also visited Auschwitz, naturally. But they also met and enjoyed the hospitality of their Polish friends and exchange partners. Those I talked to about this were really impressed at how hard Polish students worked, and the way they were able to achieve good grades and a thorough understanding of their subjects, despite serious shortages in the kind of equipment we take for granted over here, like stationary and pens.

I’ve no doubt whatsoever that meeting other people from all over the world broadens your outlook, and creates genuine international understanding. But these Israeli kids were denied that. They were to be kept separate, guarded, told to fear the Polish people around them. As for the two secret service agents with them, you wonder why they were there, and who they were protecting. It seemed to me that they were there not to safeguard the children from gentile attack or vilification, but to make sure they didn’t become too close to the Poles. The real danger there, according to the Israeli military and educational authorities, seemed to be that Israelis could become too friendly with the people they were intent to demonise as the terrible ‘Other’.

And this has created the fear that makes some Israelis see themselves as special. And this feeling that the world is against them has led to the Israeli authorities angrily denouncing any criticism of the barbarous treatment they mete out to the Palestinians as ‘anti-Semitic’. Because they’re taught by their school teachers and army instructors that everyone else is anti-Semitic, and so any criticism they make of Israel must come from this deep anti-Jewish racism, not because of a decent outrage against the persecution of one people by another.

Shamir’s film is also important for the perspective it gives on the anti-Semitism allegations in the Labour party. I’m sorry for bringing this up once again, now that so many of the people accused of anti-Semitism have been cleared, but Luke Akehurst and the Jewish Labour Movement are still around, and still likely to cause trouble. The people slandered as anti-Semites, in the vast majority of cases, were decent, non-racist and even actively anti-racist people, with proud personal histories of fighting against anti-Semitism. They were accused of anti-Semitism because they made the unforgiveable crime of speaking out against the persecution of the Palestinians, or trying to put the Holocaust into perspective of one of the very many genocides that have sullied human history.

The Israelis, and Zionists like Akehurst, need to demonise and vilify such people, in order to ward off the entirely justified criticisms of Israel and its own maltreatment of its indigenous people. They need to demonise the peoples of other countries, Jews as well as gentiles, as ‘anti-Semitic’, or, if they’re Jewish, ‘self-hating’, in order to create that sense of election that allows the butchers in the Israeli armed forces to kill and massacre without compunction.

This is a monstrous disgrace. There are very many Jews and Jewish organisations abroad and in Israel itself, which are committed to defending the Palestinians and trying to create a better, more just Israel and a free Palestine. They include not just secular Jews, but also deeply religious people versed in the Bible and the Torah. Those in Israel may be subject to horrendous persecution, simply for speaking out. I’ve mentioned before how Ilan Pappe, the Israeli historian, who writes extensively on the ethnic cleansing of the Palestinians, was forced out of his teaching post and then his homeland by the authorities.

This xenophobia needs to be challenged. It needs to be taken into account whenever the odious Mark Regev, the Israeli ambassador, starts ranting about anti-Semitism and lying about his political masters’ abuse of the indigenous Arab population. It needs to be brought up whenever the Israel lobby in the Labour party start lying and smearing decent people as anti-Semites. Racism everywhere needs to be fought. This includes not just the disgusting xenophobia of the Nazis, the Holocaust deniers, and racial populists like Trump and Farage. It also means the Israeli system, that fills its young people with unreasoning terror of other nations, in order to deform their personalities to get them to perpetuate the same horrors Jews have suffered on the Palestinians.