Archive for the ‘Ethiopia’ Category

Simon Webb Asks ‘What’s Wrong with Fascism?’

September 16, 2022

Well, it looks like Simon Webb of History Debunked has finally gone full Mosley. And you never go full Mosley. He’s put up a piece today asking, ‘what’s wrong with fascism?’ He argues that fascism is viewed negatively because it’s confusion with Nazism. But socialism has also committed horrible atrocities and run death camps. In contrast to this, he points to the Portugal of the dictator Salazar in the 1960s, which was prosperous and had kept out of the Second World War. And fascism, he explains, is neither communist nor capitalist.

No, I’m not going to put the video up here. Because he’s arguing for fascism after all. Now he’s got a point in that some political scientists and historians do make a distinction between Nazism and Fascism. Nazism is at its heart a form of biological racism and has its own origins unique to Germany, while Italian Fascism was a form of militaristic nationalism which included elements of both socialism and capitalism. However, Italian Fascism was also imperialistic, calling Italy a ‘proletarian nation’ that had been unjustly deprived of colonies by the great powers of Britain and France. It invaded Greece, Albania and Yugoslavia, as well as Tripolitania in north Africa and Ethiopia. In nearly all these countries the Fascists committed horrendous atrocities. They also developed racial policies similar, but not as harsh as the Nazis, defining Italians as Aryans as contrasted with the Jews, who were expelled from various professions. Both Nazism and Fascism supported and protected private industry, but the economy was centrally planned by the state. Germany was a complete dictatorship under Hitler, in which the Reichstag was only called once a year to sign the act stating that Germany was still in a state of emergency and so Hitler’s dictatorship could legally continue, In Italy Mussolini let the Italian parliament continue for a few years until he replaced it with a chamber of Fasces and corporations. A corporation in this case was an industrial organisation, one for each industry, that contained both management and the unions. By the 1930s there were 27 of these. They were supposed to run the various industries, but in practice they served just to rubber stamp the decisions Mussolini had already taken.

I’ve read some of the comments that have been left on the video. Some of them are rants against Tony Blair’s period in office and complaints that it was supported by a biased media. Well, one paper stood against him – the Daily Heil. And you can wonder who had the real power in Blair’s relationship with the media, as he was always worrying whether his policies would meet the approval of one Rupert Murdoch. And Blair was a Tory in all but name. Thatcher, remember, regarded him as her greatest achievement. I’ve also notice that several of the commenters can’t spell Nazism. They’ve spelled it ‘Natzim’.

Of course, it hasn’t just been the association with the Nazis that has tarnished Italian Fascism. It’s also the various brutal dictatorships that have appeared across the world that committed horrendous atrocities, like the various military dictatorships in Latin America, the most famous of which is General Pinochet’s in Chile, as well as Greece under the Colonels. You can also attack his argument by pointing out he deliberately confuses socialism with communism. Communism is a form of socialism, but it is not the definitive form. For most British Labour supporters and politicians before Blair and his stupid, Thatcherite ‘Third Way’, socialism meant democratic socialism, which supported and included parliamentary democracy, and a mixed economy. This was the type of socialism practised by the reformist socialist parties of western Europe, like the German Social Democrats. And this form of socialism was keen to support human rights and democracy to a greater or lesser extent, as shown in the various people who joined anti-apartheid and anti-racism movement and gave Khrushchev a hard time when he visited the country about the imprisonment of socialist dissidents in the USSR.

I’ve left this comment on Webb’s video. I wonder if anyone will reply.

‘Salazar is probably best viewed as a reactionary Catholic like General Franco, rather than a pure Fascist. His books apparently are pretty much about Roman Catholic dogma, rather the secular ideas which informed Italian Fascism. And Fascism wasn’t just nationalism or dictatorship. Would your readers want definitive features of fascism like a state-directed economy, even if it is done through private industry and the corporate state, in which parliament is replaced by a chamber representing industries, each corporation including management and unions, which is charged with running the economy?’

Simon Webb Has Written a Book on British Concentration Camps

August 16, 2022

Readers of this blog will be well aware that I have extremely mixed views about Simon Webb and History Debunked. I don’t share his High Toryism, heading into the ideological territory of parties like Reform, Reclaim or Patriotic Alternative, for example. I particularly reject his views that the IQ difference between Blacks and Whites is biologically determined, and that there is a further biological difference in IQ between Whites and Asians. Some of what he’s written about African history is just plain wrong, such as the statement that before the White man arrived, Black Africa was stuck in the Bronze Age. Not true – the Bantu cultures spread throughout Africa were very firmly Iron Age, as were the Kordofanian and Nilotic peoples and those of Ethiopia. His videos about the decline of South Africa after the end of apartheid and Zimbabwe after it passed to Black majority rule and the horrific dictatorship of Mugabe seem to be based on a nostalgia for White colonial rule.

But sometimes he also says something interesting and important. Looking through his website, there’s a piece on the non-fiction books he has written. Three are mentioned – one on the Suffragette Bombers, subtitled ‘Britain’s Forgotten Terrorists’, another on 1919; Britain’s Year of Revolution, which probably explains why he disputes the memorialization of Philip Wootton in Liverpool as an innocent victim of lynching, rather than a violent thug. But it’s the third that interests me here. This is British Concentration Camps: A Brief History from 1900-1975, published by Pen & Sword like his other books. He describes this book thus:

‘For many of us, the very expression ‘Concentration Camp’ is inextricably linked to Nazi Germany and the horrors of the Holocaust. The idea of British concentration camps is a strange and unsettling one. It was however the British, rather than the Germans, who were the chief driving force behind the development and use of concentration camps in the Twentieth Century. The operation by the British army of concentration camps during the Boer War led to the deaths of tens of thousands of children from starvation and disease. More recently, slave-labourers confined in a nationwide network of camps played an integral role in Britain’s post-war prosperity. In 1947, a quarter of the country’s agricultural workforce were prisoners in labour camps. Not only did the British government run their own concentration camps, they willingly acquiesced in the setting up of such establishments in the United Kingdom by other countries. During and after the Second World War, the Polish government-in-exile maintained a number of camps in Scotland where Jews, communists and homosexuals were imprisoned and sometimes killed. This book tells the terrible story of Britain’s involvement in the use of concentration camps, which did not finally end until the last political prisoners being held behind barbed wire in the United Kingdom were released in 1975. From England to Cyprus, Scotland to Malaya, Kenya to Northern Ireland; British Concentration Camps; A Brief History from 1900 to 1975 details some of the most shocking and least known events in British history.’

This looks like solid scholarship, and one those of us on the left can get behind. One of the female commenters on this blog years ago, a very staunch socialist, sent me information about the forced labour camps set up by the Labour party in the 1930s supposedly to train unemployed workers into the habit of working again. This was relevant because it was based on the same squalid attitude as Blair’s ‘welfare to work’ policy, in which the unemployed were only to be given their dole if they did unpaid work for various companies, including charities like Tomorrow’s People, and the big supermarkets. The declassification of government documents a few years ago following a court case brought by the victims of the brutal methods Britain used to suppress the Mao Mao in Kenya has resulted in another book about the concentration camps set up by Britain there, Africa’s Secret Gulags. Some of this book sounds very similar to John Newsinger’s book about the horrors committed under British imperialism, The Blood Never Dried. Newsinger is very much a man of the left, but his book also describes the atrocities committed by Britain when attempting to quell the independence forces of Britain’s former colonies. I did not know, however, about the concentration camps set up north of the border by the Polish government in exile to persecute its political enemies, including the same people targeted by the Nazis, Jews and gays.

The book and his research on this shocking topic clearly impressed others on the left. In the journalism section on his website there’s an article he wrote about it for Jacobin, a left-wing journal. He’s also written a fourth book, on the Barbary pirates, but this isn’t mentioned on his website.

In writing the book on British concentration camps, Webb’s clearly done something that can be supported by the left in bringing to light the way the British state and its allies have used forced labour and similar camps to exert its control in the home country and across its colonies. Brutal methods that should concern anyone who believes in democracy, human rights and humane government.

See: https://www.simon-webb.com/non-fiction-books.html

Explaining Simon Webb: History, Race and the Manipulation of History

August 12, 2022

Several of the great commenters on this blog have questioned why I have put up so many pieces about Simon Webb. Gillyflowerblog in particular asked how anyone, who called himself a socialist, could follow Webb in some of his assertions. It’s a fair question, and deserves an answer. Webb is a Torygraph-reading man of the right. He is staunchly opposed to immigration and multiculturalism, which he regards as destroying traditional British culture. He believes that racial differences in IQ are real and based in genetics, citing scientific papers showing that Black people have more of the genetic markers for schizophrenia than Whites. I’ve no doubt that this is true, but schizophrenia is not intelligence. Furthermore, a greater biological inclination to schizophrenia does not necessarily rule out environmental factors. A mentally vulnerable person may remain psychologically well in the absence of emotional stresses that could drive them over the edge. If there are more Black people needing treatment for psychological problems, it may be because of the particular stresses faced by the Black community, such as poverty, greater unemployment, lower educational and career prospects, racism and the destruction of the Black family and the violent drug gangs operating in many Black communities.

Genetic Basis for Racial IQ Differences Questionable, If Not Disproven

He also believes, almost needless to say, in the bell-curve nonsense, in which Blacks are genetically less intelligent than White, who are genetically not as bright as Asians. In fact Thomas Sowell, who talks favourably about the book, has demolished some of its arguments. There’s no difference in average intelligence between Whites and Asians. The tests that showed it used out of date and biased IQ tests, which skewed the results. However, Asians peoples like the Chinese and Japanese do perform above the level of Whites with the same IQ score. As for Blacks, the average Black IQ is 85, but this is the same or actually better than many White groups when they started IQ testing. Jews, who are now judged one of the most intelligent sections of society, also had the same IQ level, as did various peoples from southern and south-eastern Europe. Their IQs have risen, and so the unspoken implication is that there is no reason why Black IQs shouldn’t. Individual Blacks may score extremely highly. One example is a nine year old Black girl, who had an IQ of 160-80 on one set of tests, and something very close or above 200 on another. Black children raised with White families, such as the mixed race children of German civilians and Black American troopers in the army of occupation after the First World War, had the same IQs as Whites. There are cultural and environmental factors behind the lagging Black IQ, it seems, rather than genes. Although even if there is genetic cause, Black educational performance can still be raised simply by improving teaching methods.

Causes of Economic and Political Crises in African Countries after Independence

Webb has also published videos looking back to a year in the 60s when he claims everybody was talking about repatriation and discussing the decline of South Africa after the abolition of apartheid, and the collapse of Zimbabwe in starvation and dictatorship under Black majority rule. To be fair, this is part of a general trend in African nations after they gain independence. Sowell talks about this in Conquests and Cultures, showing that in all too many cases the economies of the newly independent colonies declines, sometimes catastrophically. This is because the indigenous Africans who take over don’t have the cultural capital and technical skill to run these countries. Sowell has also argued in various videos that the collapse of democracy in many of these nations and their descent into dictatorships is because they haven’t had time during the period of White rule to absorb properly the conqueror’s democratic institutions and traditions. This is probably true, but I’m not sure how much democracy there was in practice when these nations were under the rule of colonial governors. And Webb’s videos on South Africa and Zimbabwe look like nostalgia for White rule and the social order in these countries when Blacks were inferior and knew their place.

He appears also to be a small government Conservative, who says he wouldn’t vote for either Labour or the Conservatives, and laments their supposedly high-spending policies. He is sceptical of the rise of mental illness and the number of people claiming disability for it, presumably feeling, like so many of the right do, that these people should just pull themselves together. Until, of course, it happens to them or the people in their class. Then it’s different.

Webb and Black History

But Webb’s specific focus is on history and debunking what he considers to be historical falsehoods. These are, almost totally, those of Black history. But I do wonder if Webb wasn’t at one time an idealistic anti-racist. I think he’s said that at one time he may have had a Black girlfriend, and among his friends are a number of Black ladies, whom he’s helping home school their children. He’s put up pictures of himself surround by Black children, so I don’t believe he’s racist in his personal relationships. He’s also no anti-Semite, and has posted a number of videos attacking anti-Semitic conspiracy theories such as the lie that the Jews are responsible for mass non-White immigration in order to destroy the White race. One of his most recent videos examines the origins of anti-Semitism. He also defends Israel and its claim to Palestine. He is also not an opponent of Islam as a religion. Another video he posted has as its title the description of Christianity and Islam as two aspects of a single jewel. He states that when he was home schooling his daughter, he took her to various places of worship, including a mosque. All this drives the Nazis and anti-Semites who comment on his videos right up the wall as they call for him to join Patriotic Alternative. Or suggest that he must be Jewish himself, or promoting their propaganda.

As to whatever made him like he is now, I wonder if it was simply the pressure of living in one of the deprived, Black majority areas of London. He seems to know places like Haringey extremely well, talking about how murders were extremely common there at one time as well as the problems caused when one of the local police forces declared they weren’t going to arrest people for cannabis possession. This, he states, resulted in drug dealers running up to people’s cars and banging on the roofs to get attention. If this did happen, along with the other problems of crime and violence, then perhaps seeing the very worst aspects of parts of the Black community eroded all the youthful idealism and anti-racism.

He has published videos denying that some of the great African cultures should properly be regarded as civilisations, because they had no written language, philosophy or science. They are not monuments to Black achievement in his eyes, because very many of them were based on the culture of Arab colonists. And the various histories of Black inventions are riddled with lies and appropriate the scientific achievements of Whites.

Genuinely Great and Forgotten Figures of British Black History

He wasn’t always quite so focused on race. An early video simply discusses the reasons the British shelled their cities during the Second World War. Another video asks whether the Victorians really were all that racist, citing as an example an Indian rajah who became a Tory MP. This could easily be a legitimate part of the Black history activists wish to be taught in schools. Much of this is about rediscovering and reclaiming lost Black historical figures. The classic example is the nurse Mary Seacole, but others include the son of a British planter and a Caribbean slave, who had a glittering political career and ended up as the Lord Lieutenant of one of the Welsh counties. This gentleman was the subject of a BBC Radio 4 programme a few years ago, though I’m afraid I’ve since forgotten his name. But those interested might be able to find him by Googling.

The Great Civilisations of Black Africa

As for Black African civilisations, it’s true that many were culturally influenced from elsewhere. The ancient Sudanese, for example, took over much of ancient Egyptian culture, including the use of hieroglyphs. These people invaded the Land of the Nile several times to claim the throne as pharaohs, before eventually being overthrown in their turn and expelled. They built pyramid monuments for their dead, and were a literate culture. Unfortunately their language was not related to any that have survived today, and there is no Rosetta Stone giving their ancient texts in their language and those which are known, thus allowing the language to deciphered. Scholars are therefore in the frustrating situation of being able to read their inscriptions, but have no idea what they say. We’re faced with a similar situation regarding the ancient civilisation of Meroe, also in that part of Africa.

Many of the great civilisations of Africa were part of the Islamic world. These included Mali in West Africa, and the Swahili in what is now Tanzania. I think their written language was Arabic, in the same way that medieval European civilisations used Latin as the language of religion, government, philosophy, history and science. But that doesn’t detract from their achievements or the sophistication of these cultures. Medieval books from the library of Timbuktu’s madrassa shows that the scholars there were copying and studying scientific texts from the wider Muslim world. One Black historian presenting a programme on Black African civilisation showed such a book. This had a diagram, which she was told showed that Muslims in the region knew that the Earth went round the sun. That’s entirely possible. One of the ancient Greek scholars presented an alternative to the geocentric universe of Ptolemy, in which the Earth did revolve around the sun. But all the other planets still revolved around the Earth. In east Africa, the Amharic, Tigrinya and Tigre languages in Ethiopia are based on the south Arabian language introduced by settlers from that part of Arabia. But even if that part of modern Ethiopian culture isn’t indigenous to the continent, it still doesn’t detract from the achievements of Ethiopian civilisation.

All Civilisations Advance by Borrowing from Each Other

Back again to Thomas Sowell, who states very clearly that cultures across the world borrow from each other. Europeans, for example, adopted gunpowder and paper from China and the numbers system, wrongly called Arabic, from India. Europe was able to rise because of its geography. The east-west nature of the Eurasian landmass meant that inventions in one part of it, such as China or the Middle East, could easily pass to other parts. Thus Europe was able to benefit by adopting and improving on inventions produced by other peoples. Africa lagged behind because it was cut off from the rest of the world by oceans on three sides and the Sahara desert on the north. There were few navigable rivers, so that trade and communication was difficult, unlike in western Europe, where there were many so trade, and hence industrialisation and economic development was easier, along with the passage of ideas and culture. Africa also suffered from highly variable rainfall, which can make agriculture and sailing on the navigable rivers difficult. In some places the soil is unsuited to agriculture, thus making it suitable only as pasturage for nomadic peoples, who are able to move on to better, more fertile land after it becomes exhausted. And the disease environment makes it unsuitable for pack and draught animals, unlike Europe. Goods therefore have to be carried by porters, which is much more expensive than horse or river transport. This also limits the value of goods that may be transported. Because these high costs, only very valuable goods could thus be transported across land. Which probably explains why Africa’s exports tended to be gold, ivory and slaves. Africa was held back, not by any lack of intelligence by its people, but simply because of the isolation created by its physical environment, just as nations and countries elsewhere were similarly aided or held back in their social and economic development by the same geographical factors, even if they were on other continents.

Also, some of the cultures that did not have a written literature could nevertheless be extremely sophisticated. I read somewhere that in one of the African city states, members of it aristocracy would engage in a ceremony in which they would perform a ritual dance accompanied by music. At various intervals they were expected to stop, and point to one of the city’s 17 shrines. If they didn’t point accurately, it would bring disgrace. But Webb is right in that Europeans took some time before they recognised some of the states as civilisations, not just from cultural prejudice but because of the differences between African and European ideas of civilisation. For example, several of the cities Europeans believed were the capitals of these kingdoms weren’t centres of government in the European sense. They were religious centres, which might be abandoned for most of the year.

Falsehoods and Mythmaking in Black History

But if some of his history is wrong or questionable, I think he has a point with others. There are problems with the accuracy of part of Black history writing. This can be seen at some of its most extreme in Afrocentric literature. This can range from claims that are controversial, but which can nevertheless be defended, to racist fabrications. At its heart, Afrocentrism holds that ancient Egypt was a Black civilisation and that it laid the basis for subsequent western culture. It’s a fair question whether the Egyptians were Black. They certainly depicted the men as reddish brown in colour and the women as yellow, in contrast to Europeans, who were painted pink. Herodotus describes them as Black. As for their influence on European culture, Basil Davidson in one his books states that he took the view because this is what the Greeks and Romans believed. On the other hand, the ancient Egyptians also show Caucasian heritage and the Greeks seem to have taken much of their mathematical and scientific knowledge from the ancient near east, and particularly Phrygia in what is now Turkey. However, some Afrocentrists have gone on to argue that ancient Egypt also conquered the rest of Black Africa, where they were responsible for all its peoples’ cultural achievements, and that the original peoples of Britain, China and just about everywhere else were also Black, based on long discredited 19th century White writers.

And there are severe questions about other Black history writing. Webb put up a video last week criticising the claim that the phrase ‘the real McCoy’ was based on a 19th century Black engineer, citing Brewer’s History of Phrase and Fable. I’ve come across the same assertion in a book Black Pioneers of Science and Invention. This also claimed that the refrigerator was also a Black invention and that open heart surgery was invented by a Black doctor over here during the Second World War. This man performed an emergency operation on a man injured during the Blitz. Webb denies that he invented the operation, but states that he was the first to perform it in Britain. Which is still a proud achievement. Not as spectacular as inventing it, but still very impressive.

Mary Seacole – No Nurse, But Pioneering Black Female Entrepreneur

And then there’s the matter of Mary Seacole. For many Blacks, she was a pioneer of modern nursing equal to Florence Nightingale. To her detractors, she was a businesswoman who went to the Crimea to open a hotel for the British officers. She may have done a bit of nursing on the side, but that wasn’t the real purpose of her time there. Webb sides with the latter view, citing her autobiography. And again, I think he’s right. But that doesn’t mean that Seacole should be written off as a lost Black historical heroine. Even if she wasn’t a nurse, she’s still important as an entrepreneur. For Black Conservatives like Sowell, what Blacks need is not state handouts, but to develop the entrepreneurial skills to enable them to allow them to rise economically and socially, as other ethnic groups like the Jews, Chinese, and Japanese have also done. You don’t have to be a Conservative opponent of state aid and the welfare state to adopt such a view. The motion put before Bristol city council the other year by the Labour deputy mayor Asher Craig and Green party councillor Cleo Lake for the payment of reparations for slavery wanted such monies to be given to Black organisations to develop self-reliant and sustainable prosperous Black communities. Which entails encouraging and supporting Black entrepreneurs in those communities.

Invented and Exaggerated History A Response to Continued Racism and Exclusion

In many ways I’m not surprised that various Black writers have made exaggerated claims for Black civilisations and Black inventiveness. They aren’t alone in appropriating great figures from other ethnic groups. Mussolini, for example, claimed that Shakespeare was Italian. Well, some of the Bard’s plays, like Two Gentlemen of Verona and Romeo and Juliet are set in Italy, but I think this may partly reflect the dominance of Italian renaissance culture. Some of the claims about historic Black communities in Britain, which present them as far larger and more numerous than they probably were, seem to me to be an attempt to assert their right to live in this country in the face of still being regarded as somehow foreign and not really belonging. I’ve met Black people, who do feel like that. They were ordinary people with White friends, and not angry radicals. And the promotion of Black cultures and civilisations as sophisticated and advanced seems to me to be partly a reaction to the previous generations of historians and academics, who dismissed them completely. It makes depressing reading going through the book Colour and Colour Prejudice by the last governor of Ghana and seeing one scholar after another make this assertion.

Black Commenters also Against Memorialisation of Violent Thugs as Victims

I also think Webb has a very serious point when he questions some of the assertions and memorialisation of Black persecution. For example, David Olasuga and Reni Edo Lodge were present at a ceremony a few years ago, where a memorial was laid at the docks in memory of Philip Wootton, who was a victim of lynching in the 1919 race riots. Except it seems from contemporary newspaper accounts that Wootton was a violent thug involved in fighting between a group of West Indian, Swedish and Russian sailors. During this a policeman was stabbed several times and there was an attempt to garrotte him. The West Indian gang shot several times at the police after fleeing back to their lodgings. Wootton attempted to escape out the backdoor, but was spotted and pursued by an angry mob towards the docks, where he slipped and fell in. This is very different from the victims of other lynchings, like young men who were killed for having a White girlfriend, or who spoke insolently to a White man.

For some Blacks, violent thugs like Wootton should definitely not be defended or promoted by the Black community. One of the Black American YouTubers got very angry and tearful about the BLM protests last week against the shooting of Tekle Sundberg. Sundberg had had some kind of episode and started shooting through his apartment wall, trying to kill a young mother and her two children. Fortunately the woman and kids were able to flee. The cops turned up and after a six hour stand-off, shot him dead. His adoptive White mother tearfully claimed that it was a racist shooting, as White perps would have had longer to comply. Meanwhile, Black Lives Matter turned up and started a protest to the justifiable fury of Sundberg’s intended victim. The Black YouTuber commenting on this angrily denounced BLM for celebrating criminals like Sundberg. This, he believed, was why everyone else looked down on Blacks.

Checking Reni Edo Lodge about Medical Experimentation on Blacks

As for Reni Edo Lodge, Webb stated that in one of her books she claims that Blacks in Britain were experimented upon and denied medical treatment. This is a serious claim and deserves to be investigated. It did happen in America. I’ve seen YouTube posts about the horrendous experimentation on pregnant Black women by a particular 19th century surgeon. In the ’90s there was outrage when government files released under the Freedom of Information Act showed that the American state had been conducting nuclear experiments on the poor and people of colour with neither their knowledge or consent. In the same decade, the American conspiracy journal, Steamshovel Press, carried an article by one man, who stated that he found Black Americans more likely to believe that AIDS was a germ warfare experiment escaped from Fort Dettrick because of the Tuskegee experiment. This was a nasty medical experiment in which a group of Black sharecroppers were infected with syphilis and denied treatment in order to investigate the disease’s spread. In return their funerals were paid for and their families looked after.

I am not aware that any similar experiments were done over here, apart from the nuclear tests on British servicemen, which wasn’t, I believe, racial. If such experiments didn’t happen, then Lodge is writing fake history. Dangerous fake history – it’s addressed to an audience that already keenly feels that British Blacks have been victimised and persecuted, and such claims only exacerbate such feelings. As if the terrible conditions in many Black communities aren’t bad enough already without inventing even more abuse and discrimination. That’s why I wrote to Lodge’s agent last week requesting Lodge to state where she got these claims from. If she can support them with government documents or properly researched secondary literature, well and good. I’ll support her claims. But if she can’t, then she’s manufacturing false history and in doing so actually making race relations worse.

Conclusion

This is why I’m interested in some of Webb’s videos. History is important, which is why there is so much interest now in Black history. It’s an attempt to recover forgotten Black politicians, nobles, writers and inventors in order to provide role models for contemporary Blacks, in the hope that this will inspire them to do better at school, and in the outside world.

But this has to be good, truthful history, whoever writes it. Otherwise, even if it’s being written with the best of intentions, it’s just propaganda. And that’s wrong, whether done by Whites, Blacks or whoever.

A History of Racism in the Islamic Middle East

May 27, 2022

Bernard Lewis, Race and Slavery in the Middle East: An Historical Enquiry (Oxford: OUP 1990).

Bernard Lewis is a veteran scholar of Islam, and this book is an examination of the emergence and development of predominantly Muslim Arab racism in the Middle East. The book is a reworking of two previous studies from the 1970s, one of which was first published in French. It started off as part of an academic examination of intolerance, concentrating on religious bigotry. Lewis, however, believed that issue had been solved and so moved on to racial intolerance. Unfortunately, as the past fifty years have unfortunately shown, religious hatred and bigotry has certainly not died out, as shown here in Britain with the sectarian violence in Ulster.

Arab Ethnic Identity Before Colour Prejudice

Islam is viewed as an anti-racist religion, and the Qur’an states categorically that Blacks and Whites are both equal and should be treated as such. This admirable attitude was maintained by its theologians and jurists. However, with the emergence and expansion of the Islamic empires this began to change and prejudice and racism, based initially in ethnic differences and then on skin colour, emerged. The book argues that the pre-Islamic and early Islamic Arabs, like the other nations around them, had a strong sense of their own superiority against those of the surrounding peoples. This was based on ethnicity, not colour. A variety of colours were used to describe the variations in human complexion, and were used in relative rather than absolute terms. Thus the Arabs saw themselves as black compared to the ‘red’ Persians, but white compared to the Black peoples of Africa. As the new Arab ruling class intermarried with the peoples they had conquered, so there developed an attitude which saw Arabs of mixed descent as inferior, leading to dynastic conflicts between those of pure and mixed race. Muslim Arabs also saw themselves as superior to converts to Islam from the indigenous peoples of the Islamic empire, and a set of rules developed to enforce the converts’ inferior social status. At the same time, the Arabs formed various explanations based on the environment for the ethnic differences they observed among different peoples. An Iraqi writer believed that Whites had been undercooked in the womb due to the coldness of the environment they occupied. Blacks, on the other hand, were overcooked. The Iraqi people, however, were brown and mentally and physically superior to the other two races.

Development of Anti-Black Prejudice

As Islam expanded into sub-Saharan Africa anti-Black racism developed. This did not initially exist, not least because Ethiopia had been one of the major superpowers in the Arabian peninsula with a superior culture. Muslims also respected the Abyssinians for giving sanctuary to many of Mohammed’s followers during their persecution by the Meccan pagans. Over time, however, an attitude of contempt and racial superiority emerged towards Blacks. This racism even extended towards highly regarded Black Arabic poets and the governors of provinces, who were reproached and vilified for their colour by their enemies. Here Arab racist views of Blacks is nearly identical to those of White European racists. They were seen as lazy, ugly, stupid and lustful. The prurient view of Black women as boiling with sexual desire mirrors the racist attitude towards Jewish women amongst western anti-Semites. On the other hand, Blacks were also seen as strong, loyal, generous and merry. They also had excellent rhythm. Although both Whites and Blacks were enslaved, White slaves had a higher status and different terms were used to describe them. White slaves were mawlana, literally, ‘owned’. Only Black slaves were described as slaves, abid, a term that is still used to mean Black people in parts of the Arab world today.

The expansion of the European states and empires effectively cut off or severely diminished the supply of White slaves, and as a consequence the value of Black slaves began to rise. Unable to afford White slaves and concubines from Europe and the Caucasus, the peoples of the Middle East turned instead to Abyssinians and the Zanj, Black Africans from further south. Abyssinians in particular were prized for their beauty and other qualities, and its from this period that the Arab taste for the beauty of Black Africans rather than Whites developed. And as anti-Black racism developed, so Muslims scholars and authors wrote pieces defending Blacks from racism, not least because many of Mohammed’s Companions had been Black and the emergence of powerful Muslim kingdoms in Africa.

Islamic Slavery and Slave Armies

Islamic slavery was comparatively milder and more enlightened than western slavery. Although technically slaves could not own property and were disbarred from giving evidence in court, there was limitations on the punishments that could be inflicted on them. Muslims were urged to treat their slaves humanely and manumission was praised as a noble act. It was particularly recommended for the expiation of particular sins. At the same time Islam permitted contracts to be made between master and slave allowing the slave to save enough money to purchase his freedom at an agreed date. There were stories of particular Muslims who freed their slaves even in circumstances where punishment would have been expected. One master freed a female slave after she asked him why he was still alive, as she had been trying to poison him for a year. Slaves could rise to high office. The viziers and other chief dignitaries of the Ottoman empire were slaves. Slaves were used to staff Muslim armies, and there were separate regiments for White and Blacks slaves. Sometimes this resulted in battles between the two, as during the dynastic battles where one side used Black soldiers and the other White. The mamlukes, the Egyptian warriors who ruled Egypt and who expelled the Crusaders and stopped the Mongols conquering the Middle East, were White slaves. They were freed after completing their military training and their leaders preferred to purchase other slaves for training as their successors rather than pass on their position to their own children.

Islam’s acceptance and regulation of slavery, like Judaism, Christianity and other religions, as well as the views of ancient philosophers like Aristotle, also meant that there was opposition to its abolition. Muslim defenders of slavery produced the same arguments as their Christian counterparts, including the argument that Blacks and other infidels were better off enslaved as it introduced them to a superior civilisation. When a 19th century British consul inquired of the king of Morocco what steps he was taking regarding slavery and the slave trade, he was politely informed that all the legislation was based on the Qur’an and sharia and that there was no intention of banning slavery as it was permitted by Islam. Indeed, the Ottoman province of the Hijaz, the area around the holy cities of Mecca and Medina, was exempt from the Ottoman ban on slavery and the slave trade after the ulema and nobles declared it to be an attack on Islam, along with legislation allowing women to go in public without the veil. The Turks were declared to be apostates, who could be killed and their children enslaved. Many of the pilgrims to Mecca came with a number of slaves, who acted as living sources of funding. When the pilgrim needed more money, he sold one or two of them.

The Myth of Muslim Non-Racism

In the last two chapters, Lewis discusses the emergence of the view of Islam as completely non-racist and that its slavery was benign. He argues that this was largely the creation of western scholars reacting to the horrors of New World slavery during the American Civil War. Christian missionaries also contributed to this myth. They attempted to explain their failure to make converts by arguing that it was due to Black African revulsion against harsh western slavery. In fact it was due to differences of colour. Islam spread because it was promoted by Black African preachers, rather than White westerners. Particularly influential in the creation of this myth was Edward Blydon, a Black West Indian who was educated in Liberia by the missionaries. He became convinced that Islam was more suited to the needs of Black people, and his books also stressed White guilt, contrasting it with Muslim tolerance. Lewis also believes that the myth is also due to a widespread feeling of guilt among western Whites, which he sees as the modern counterpart to Kipling’s White man’s burden.

Along with the text of the book itself are extensive notes and a documentary appendix containing texts including a Muslim discussion on national character, the rights of slaves and diplomatic correspondence and observations on the 19th century slave trade.

Race and Slavery Compared with Brown’s Slavery & Islam

This book should ideally be read alongside Jonathan A.C. Brown’s Slavery & Islam, as the two present contrasting views of slavery and racism in Islam. Brown is a White, American academic and convert to Islam. While he condemns slavery totally, his book presents a much more positive view of Islamic slavery compared with western servitude and even the conditions endured by 19th century free European workers. He also extensively discusses Islamic abolition and the voices for it, while Lewis lays more stress on Muslim opposition. Brown recognises the existence of racism in the Islamic world, but also emphasises Muslim anti-racist texts like The Excellence of the Negroes. But as Lewis points out, these texts also show the opposite, that there was racism and bigotry in the Muslim world.

Lewis also recognises that Muslim slaves generally enjoyed good conditions and were treated well. However, the real brutality was inflicted on them during the journey from their place of capture to the Islamic heartlands. He also suggests that this relatively benign image may be due to bias in the information available. Most Muslim slaves were domestic servants, unlike the mass of slave labouring on the plantations in America. There were gangs of slaves working cotton plantations and employed in mining and public works, and these laboured in appalling conditions. It may also be that there were more slaves working in agriculture than recognised, because the majority of the information available comes from the towns, and so ignore what may have been the harsher treatment in the countryside.

He also discusses the absence of descendants of the Black slaves, except for a few pockets, in the modern Middle East. David Starkey in an interview for GB News claimed it was because the Muslim slave masters killed any babies born by their slaves. I don’t know where he got this idea. Lewis doesn’t mention such atrocities. He instead suggests that it may have been due to the castration of large numbers of boys to serve as eunuchs in the harems. The other slaves were forbidden to marry and have sex, except for female slaves purchased for that purpose. Slaves were also particularly vulnerable to disease, and so an epidemic lasting five years could carry off an entire generation.

Importance of the Book for an Examination of Contemporary Racial Politics

I was interested in reading this book because of the comparative lack of information on slavery and racism in Islam, despite the existence of books like Islam’s Black Slaves. Lewis in his introduction states that researching the issue may be difficult and dangerous, as it can be interpreted as hostility rather than a genuinely disinterested investigation. I think there needs to be more awareness of the history of Muslim slavery and Islam. For one reason, it explains the emergence of the slave markets in that part of Libya now occupied by the Islamists. It also needs to be more widely known because, I believe, the emphasis on western historic slavery and racism can present a distorted image in which the west is held to be uniquely responsible for these evils.

Video on Black American Jewry and Its History

April 1, 2022

Unpacked are a YouTube channel that specialises in short documentaries on the Jews and their history. This fascinating video below explores the history of Black American Jews, presented by a Jewish lady of colour. The video begins by explaining that while the stereotypical image of a Jew is a White person, the Jewish community has always been diverse and included people of many different races. there were Black Jewish communities, like the Bet Israel in Ethiopia, in Africa and that some of the enslaved Africans taken to America may have come from these communities. There are very few records, but some of the enslaved Africans had Jewish names and so were probably enslaved Jews. As slavery expanded, slaves took over their masters’ religion. This was largely Christianity, but it also included Judaism where the masters’ were Jewish. She also talks about how many Blacks after emancipation moved closer to Judaism after being inspired by the line in the Psalms that speaks about a people coming from Egypt, and Ethiopia lifting its arms to the Almighty. These founded Black Jewish sects, but many of their members then made the passage to traditional Judaism. She also talks about how many Blacks in the 20th century converted to Judaism because they were struck by the parallels between the Black and Jewish experiences. One of these converts was the Hollywood film star Sammy Davis Junior, whose parents were Baptist and Roman Catholic. He was led to convert to Judaism through his friend, the comedian Eddie Cantor.

However, not all Black Jews are converts by any means. Many are the children of marriages between White Jews and people of colour. About 20 per cent of the present Jewish American population is non-White, comprising a number of ethnicities including Latino. She lists the various organisations that have been founded to defend and advance the rights of Black Jews in America. And while many Black Jews supported Black Lives Matters, she regrets that the organisation is critical of Israel and Zionism, which has led to a conflict in the identity of many Black Jewish Americans. She also discusses a number of prominent Black Jewish entertainers, including Drake and Lenny Kravitz. She ends by celebrating Jewish racial diversity and the efforts to bring peoples of all races together.

I was particularly interested in this because one of the insults hurled at Jackie Walker after she was expelled from Labour for ‘anti-Semitism’ is that, as a woman of colour, she couldn’t possibly be Jewish. This video puts the lie to that. Walker herself is the product of a mixed marriage – her mother was a Black civil rights worker from Georgia, her father a Russian Jew. They met during a Communist party event. Jews were particularly sympathetic and involved with Blacks during the civil rights campaign. Many of the teachers in Black schools, as well as social workers and other professionals working in Black communities were Jewish, and so shared the concerns of the people they were working with. Regarding Blacks finding commonalities between their experience and those of Jews, the Black British writer Caryl Philips said in the pages of one of the British literary magazines back in the ’90s or so that he was impressed by these similarities to the extent that he sometimes thought he was Jewish. He was criticised for this by Hilary Mantel, the author of the prize-winning Wolf Hall, who said that the Jewish experience was unique. That’s true, but both Jews and Blacks have a shared history of exile and persecution, and I think this is what has drawn some Blacks and Jews together. As for Latin American Jews, there was a book a few years ago tracing the history of the Pereira family, Sephardic Jews from Spain who settled in Latin America. After the expulsion of the Jews from the Iberian peninsula, many of them settled in north Africa while others emigrated to the Spanish and Brazilian colonies in Latin America. Black Lives Matter does present a problem for Black Jews wishing to support both their own racial liberation and Israel and Zionism. But there is a genuine problem in that Israel is a White settler colony, that is subjecting the indigenous, Palestinian population to apartheid and expulsion. It was the awareness of this that prompted Jackie Walker to protest against Israel as well as apartheid South Africa, and which today is causing an increasing number of western, including American Jews, to turn away from Zionism. This is shown very much in the demographics of the people expelled by Labour’s witch hunters for alleged anti-Semitism. Four-fifths of them are Jewish, which shows that this is all about enforcing support for Israel and absolutely nothing to do with genuine Jew hatred.

This is an excellent little history of this part of the Jewish diaspora, clearly demonstrating that people can indeed be Black and Jewish against the sneers and abuse of bigots.

My Email to Bristol Green Party about Their Slavery Reparations Motion on the Council

February 26, 2022

I’m still furious about the motion for the payment of reparations for slavery to Britain’s Black community which was passed last year almost unanimously by Bristol council. It was introduced by Cleo Lake, the then Green councillor for Cotham, a ward in the northern part of the city, and seconded by Asher Craig, the deputy leader of the council and head of equalities for the city. All the parties of the left supported – the Greens, Labour and Lib Dems. It was only opposed by the Conservatives, who said it was well meant. In many ways it was a continuation of the affirmative action programmes giving aid to Black communities. It was very definitely not, as the proposer stated, a hand-out to individuals but finding to Black organisations to create prosperous, self-sustaining Black communities.

My problem with this is the connection to slavery. This is a more complicated issue than simply rich western Whites dragging Blacks off to oppression and forced labour in the plantations. Slavery existed in various forms in Africa long before the arrival of Whites in the continent. Black states, some of which had slave populations of 75 per cent, preyed on each other, and sold them to outsiders like the Arabs. They were also enslaved by the Turkish empire and Christian Abyssinia. From east Africa they could be exported overseas as far as India, where Bengal had been a major slave trading centre since the 14th century and Indonesia. At the same time, the Barbary pirates, Muslims from Morocco, Algeria and Tunisia, raided Europe from Spain and Italy to Britain, Ireland and Iceland, carrying off 1 – 2/12 million Whites. But this isn’t mentioned in school history and, although there are an increasing number of books about it, I doubt very many people are aware of it. In America and Europe the global nature of slavery is played down so that the focus is almost wholly on Black transatlantic slavery.

This is understandable as slavery is held to be the ultimate source for the continuing problems of the Black community – unemployment, drugs, crime, racism, poor academic performance and marginalisation and alienation from mainstream society. But the result has been a gross simplification of the historical reality. Critical Race Theory, which developed from Marxist legal scholarship in the 1970s, simplifies the racial situation in the west into oppressed Blacks versus privileged Whites. All Whites benefit from the dominant position in society, even if they despise racism. And all Blacks, regardless of socio-economic status, are oppressed. Lake and Craig’s proposal follows this logic by demanding such payments for all ‘Afrikans’, thus making White collectively responsible for slavery, even when it was others that were really responsible.

I’ve written to Lake and Craig about this, and got no reply. Last Sunday I sent an email to the Green party in Bristol about it. I got no reply to that either. I don’t think they’re capable of defending their position. Or just arrogant and ignoring me as one of the ‘little people’. Here’s the email.

‘Dear Sir,

I am writing to you now to express my grave concerns about last year’s motion in the city council, proposed by Cleo Lake, then your councillor for Cotham, and seconded by Labour deputy leader and head of equalities Asher Craig, to pay reparations for slavery. I have absolutely no objection to the practical form these reparations were to take, which was in fact to be funding to Black led organisations to create prosperous, sustainable Black communities. I am very much aware of the poverty and marginalisation experienced by the Bristol Black community, and do support initiatives to improve their conditions. And it is, of course, entirely natural and appropriate that this should be guided by the community itself. But I am very concerned about the way this funding was linked to the reparations movement and the decision that it should apply to all ‘Afrikans’. This showed, at best, a poor understanding of the history of African slavery. At worst it appears to be anti-White, separating Bristolians into good, virtuous, persecuted Blacks, and evil, persecutory Whites, who should feel guilty for the crimes of the ancestors, according to the principles of Afrocentric history and Critical Race Theory.

In fact Black Africans were enslaving other Black Africans long before the transatlantic slave trade, and continued to do so long after Britain had officially banned the slave trade and slavery itself. The proportion of slaves varied from state to state from around 30 per cent to as high 75 per cent. In west Africa the principal slaving nations were the Ashanti, Dahomey, Whydah and Badagri. In east Africa they included Abyssinia and the Yao, Marganja and Swahili peoples. These states became extremely rich through the trade in human suffering. Duke Ephraim of Dahomey, for example, raked in £300,000 per year. Black Africans were also enslaved by the Islamic states, such as the Turkish empire in north Africa and the Sultanate of Oman one the east coast. Black Africans were exported to the Middle East, India and south-east Asia. If reparations are to be paid to all ‘Afrikans’, then this means also paying them to the descendants of those who enslaved them and profited by selling them to Europeans and Americans.

There is also the additional problem in that many of these states were paid compensation and subsidies by the British government to support them economically after the loss of such a profitable trade. But I see no awareness of this in Lake’s motion. An additional problem is that some of these states have no remorse over their ancestors’ participation in the abominable trade. There are statues and streets named after Efroye Tinobue in Nigeria, a powerful female merchant who became a kingmaker in Nigerian politics in the 19th century. But she was also a slaver. There is a very strong debate in Nigeria and  Ghana about the role of the chiefs in the slave trade, and Liverpool’s museum of slavery was widely praised by some Nigerians for including their role. But there seems to be little knowledge or engagement with this fact. Nor do Lake and Craig show any awareness that White Bristolians were also among the Europeans enslaved by the Barbary pirates. In the 16th century five ships were taken from Bristol harbour, and in the 17th they briefly established a base on Lundy. But councillor Lake seemed unaware or unconcerned about this.

I realise that this comes from the belief that the transatlantic slave trade is the direct cause of the inequalities experienced by the contemporary Black community, but I fear that this the proposal has grotesquely simplified the historical reality. I am not sure how many Bristolians are aware that other nations were also involved in the slave trade, like the Spanish and Portuguese. It seems to me that the call for payment of reparations to all ‘Afrikans’ makes Bristol responsible for African enslavement carried out by other nations.

And I am very concerned about the racial politics involved the call. It seems to be strongly influenced by Afrocentrism, which holds that Whites are inferior, and intrinsically more cruel and exploitative than Blacks, and that slavery did not exist in Africa before the appearance of Europeans and Arabs. It also seems to partake of Critical Race Theory, which also considers that all Whites are privileged racists, even when they oppose racism. This has become very topical in recent weeks with the report that Brighton and Hove council, led by the Greens, has voted to include it in their school curriculum.

I very much regret that for these reasons I find Councillor Lake’s motion deeply flawed and simplifying history to a grotesque and racially divisive degree.

I know that the motion was proposed and passed a year or so ago. But I have written to both Councillors Lake and Craig about this, and so far not received a reply from them. And I believe this issues has not gone away but has increased with the debate over the teaching of British history and Critical Race Theory.

 would be very grateful, therefore, to hear your views and explanations in answer to my concerns. You may contact me at my email address —-

Yours faithfully’,

Are British Schools Really Teaching Children that Medieval British Rulers Were Black?

February 9, 2022

A day or so ago Simon Webb of History Debunked put up a video discussing the book, Negro Rulers of Medieval Scotland and England, by a Black American writer, Johnson. This claims that various British monarchs in the Middle Ages and early modern periods were really Black, including James I. He believed that this was a product of the prevalence of conspiracy theories in Black American and also Dutch Muslim culture. Conspiracy theories aren’t unique to either of these peoples. He stated that they were the reaction of people, who believe they are powerless. This seems to me to be about right, especially as they are most common in peoples where there is a strong distrust of the government. Black Americans generally suffer more from poverty, crime, unemployment, drugs and alienation than other demographic groups, and have been subject to overt oppression and exploitation. It’s therefore almost to be expected that conspiracy theories should be far more widespread amongst them than in the White population. Way back in the ’90s folklorists documented various rumours and urban legends in the Black community. Some of these erroneously claimed that named fashion designers and clothing firms wouldn’t market their brands to Black. Another was that Coca-Cola was putting chemicals in the water to sterilise young Black men. This was also very much not true, but given their history and treatment, you can well understand how some people could believe it. Webb considered that it was because of this conspiracy culture that some Black Americans were inclined to believe that some medieval British kings were Black. He compared this to an episode in the 1938 Evelyn Waugh novel, Scoop, in which the hero tries to arrange a visa to enter Ethiopia in order to cover the war there. He is told by an official that just about every major historical incident and invention, from the discovery of the circulation of the blood to the defeat of the Germans in the First World War, was due to Africans. Unfortunately, Webb stated, we can no longer laugh at such historical appropriations. White liberals were taking them seriously, and so books like Johnson’s were being taught in schools. This was also the reason why a Black woman had been cast by Channel 5 to play Anne Boleyn.

Now Johnson’s book clearly exists, as Webb showed its cover in his thumbnail and provided a link to its Amazon page. It seems to be the product of the same brand of Afrocentrism that drew on Gerald Massey’s 1881 Book of the Beginnings and David Macritchie’s 1884 Ancient and Modern Britons to claim that the inhabitants of the British Isles were originally Black. And it seems to me quite credible that some schools are teaching Johnson’s book. According to Stephen Howe’s book, Afrocentrism, there were 350 private, ‘afrocentric academies’, teaching 50,000 children in America in 1991. American public schools also have afrocentric curricula and even whole Afrocentric schools in the Black majority districts in Detroit, Baltimore and Milwaukee (see page 3). But I do wonder how many schools over here are teaching it. I don’t doubt that there are many Black activists and teachers that would like to. Last year during Black History Month the local BBC News for Bristol, Points West, discussed calls for Black history to be taught in schools. If I remember correctly, some were already supposed to have done so. But Britain also has a National Curriculum, which I would have thought would have prevented much Afrocentric material, at least of the extreme type, from being taught.

I also don’t know if books like Johnson’s were behind Channel 5’s decision to have Boleyn played by a Black thesp. It seemed far more likely to me that it came from the theatre, where Black actors have been cast in traditional White roles for a long time. I also think it was influenced by Armando Iannucci’s colour-blind film of Dickens that came out a few years ago. The Tudors are a part of the National Curriculum and have been a staple of British historical programming. Producers are always looking for a way to put a fresh angle on something, and following the BLM riots the TV companies were falling over themselves to promote, or be seen to promote, Black talent. Black History Month was set up partly as a way to motivate Black children at school and raise their academic performance. There may therefore be no other explanation for the broadcaster’s choice of actor than an intention to find a way to appeal to a Black audience as well. The only sure way of proving that the decision was based on books like Johnson’s would be if a document emerges from Channel 5 stating this is the case, or, failing that, they were working with a Black group that took the view that Boleyn and other members of the British 16th century nobility were Black. But Webb doesn’t produce any such evidence.

Some Black Americans may therefore be erroneously taught that Anne Boleyn and the rest were Black, but I see no evidence that such counter-knowledge is being taught in British schools just yet.

A Thorough Critique of Afrocentric Pseudo-History, Psychology, and Science

January 27, 2022

Stephen Howe, Afrocentrism: Mythical Pasts and Imagined Homes (London: Verso 1998)

This is another excellent book I’ve been reading lately. I first came across in it an excellent review by the Black British writer, Caryl Phillips in the Financial Times at the time it was published, though it’s only now I’ve actually got round to ordering a copy and reading it. Afrocentrism is a set of inter-related, pseudo-academic disciplines based on the claim that the ancient Egyptians were Black and are the unacknowledged source of White western culture, which was stolen from them. Not only were the Egyptians themselves Black, but they may also have derived their culture and achievements in turn from the peoples further to the south, the Nubians and Ethiopians. Some Afrocentrists claim that Greece, Rome and Carthage were originally Black ancient Egyptian colonies and that the original peoples of the British isles were also Black. Some push this claim of Black African primacy even further, claiming that ancient Egyptians travelled to the Americas before Columbus, where they founded the Olmec culture. The ancient peoples of Asia too, the Indians, Thais, Chinese and Japanese were also Black. At the same time ancient Egypt expanded to colonise Africa, where it was also responsible for the major cultural, artistic and architectural achievements. Where these coexisted with alleged brutality and barbarism, as in West Africa, which had a highly sophisticated art alongside human sacrifice, this was due to biological degeneration from the original Egyptian herrenvolk.

Black Americans are held to be part of a single Black race and culture with Black Africans, and Afrocentric scholars are active trying to trace authentic African survivals in the speech, culture and psychology of Black America. There is supposed to be a single Black character and psychology and a distinct Black philosophy. At the same time, ,Afrocentric scholars believe that the Egyptians were masters of political theory and science, which can similarly be grotesquely exaggerated. Some of them claim that the ancient Egyptians knew about quantum physics and gravity and that the Tanzanians had semi-conductors. At the same time they are active researching and promoting various Blacks figures they believe were great scientists. Again, these figures, who could, like Benjamin Banneker, be genuinely impressive in their real lives, and their achievements are often wildly exaggerated.

Unsurprisingly there’s much racism mixed up with this. There’s a bitter hatred of Whites, as well as, Jews and Arabs. One Afrocentric writers claims the latter has been attempting to destroy African civilisation and enslave its peoples for 5,000 years. Which is quite incredible, considering that I think the Muslim Arabs only conquered north Africa in the 7th/8th century AD. There’s also a bitter hatred of homosexuality and strong rejection of feminism. In the early 1960s one Afrocentric group insisted that female members should show their submissiveness by crossing their arms and lowering their heads when one of the men passed them. There’s also an insistence on traditional family structures. At the same time, some believe that Blacks are intellectually and emotionally superior to Whites because of the greater amount of the melanin pigment in their brains.

At their heart, this is an attempt to compensate for the massive racial oppression and disparagement Blacks and their civilisations have suffered over the centuries, far more than any other ethnic group. Yet much Afrocentric scholarship is based on the severely dated writings of 19th and early 20th century European colonial officials and anthropologists, as well as other White writers, who definitely believed that Blacks were inferior. For example, Afrocentric scholars assert that, while Whites and Europeans are logical and rational, Blacks are emotional and intuitive. Which is very much like the old imperialist claim that Blacks were inferior because they weren’t rational and logical. The claim that ancient Egyptians were responsible for the colonisation of Africa and every advance made by the peoples of the continent also derives from 19th and early 20th century White sources. The only difference is that those writers believed that the Egyptians were part of a superior, ‘Hamitic’, White civilisation. And also mixed up with it are various occult, Masonic and New Age ideas. Some of these derive from Albert Churchward, a freemason, who believed that there was a war going on between freemasonry and socialism, and only the former could defend civilisation from the Red Menace. Other figures in the New Age part of the Afrocentric movement include Credo Mutwa, a genuine Zulu shaman, honest guv, and apologist for the South African apartheid state.

Howe’s book traces the history of these ideas, some of which have been around for longer than I thought. I was aware that the claim that the ancient Egyptians were Black and therefore equal to or superior to White civilisation began in the 19th century. I was surprised, however, to find that Black Americans, largely clergymen, were making the claims as early as the 1820s. He carefully distinguishes between those writers, like the Senegalese mathematician and nuclear physicist Cheikh Anta Diop, who, while wrong, nevertheless were diligent researchers and produced significant insights, and others who were far less impressive. Some of the latter can only be described as cranks, like the female Afrocentrist who claims that nearly everything, including Christmas trees, are representations of the Black male genitals. Some of the most virulently anti-White racist material comes from White writers, such as the assertion that Whites are inferior because we’re all descended from the Neanderthals, who are given a whole series of unpleasant traits. Some Afrocentrists seem to have set up their own Stalinist ‘cult of personality’. Molefi Asante, for example, has his own academic department and institute, who members and scholars always pay generous tribute to him for guiding them on their intellectual quest, and largely don’t say anything that wasn’t already said by the master. Quite a number give themselves impressive African names, meaning things like ‘Bearer of Enlightenment’, and a number have also claimed to have been African princes or holy men. Their real identities and backgrounds, however, tend to be much more prosaic. He also notes the connection and major differences with other major figures in Black scholarship and anti-racist campaigning, like Franz Fanon and W.E.B. DuBois, and the French Caribbean Negritude movement.

There are some significant difference between the scholars discussed here. Cheikh Anta Diop believed that ancient Egypt was the source of western culture and I think he wanted Greek and Latin replaced as languages by ancient Egyptian. But while his thinking was highly racialised, he wasn’t a racist. He wanted Blacks to join the global community of peoples as equals. He also believed that civilisation was cyclical, and that as Europeans supposedly took their ideas from Africa, so Africans should now learn from Europeans. Others were definitely racist, such as the speaker at the first Black History Month in 1986 who seemed to advocate shooting Whites, although he couldn’t tell his audience when, where and whom. In the case of Marcus Garvey’s son, this went into pure Black Nazism. When Jamaica celebrated Garvey’s birth in the 1970s, his son called for Garvey’s movement to become a Black National Socialism, because Africa also needs its lebensraum.

Among the researchers and writers examined and critiqued is Martin Bernal, the White author of Black Athena. This caused a major stir when it was published in the 1980s, possibly because, as Bernal himself suggested, he was White. Bernal was able to assemble a massive amount of information and was extensively criticised at the time. But he was also controversial because he believed that ancient Greece was also strongly influenced by the Semitic peoples, specifically the Phoenicians and the Jews. This was in fact based on contemporary Israeli scholarship, and was itself highly controversial. As a result, some of the criticisms of him and his work have a very nasty element of anti-Semitism.

The book is a thorough examination and demolition of Afrocentric scholarship with considerable sympathy for the genuine achievements of Black scholars, some of whom have made very trenchant criticisms. One Ghanaian or Nigerian philosopher lampooned the claim that there is a single, African philosophy based around a transcendent life force. In a spoof article he argued that the English, and therefore all westerners, venerated the mystic force ING, because English verbs often ended in ‘ing’, like ‘doing’ or ‘being’. In fact the claim that there is a single African philosophy comes from Tempels, a Belgian Roman Catholic priest, who only researched a single Bantu tribe, and the anthropologist Griaule and his Dogon informant, Ogotommeli. The latter two have become notorious because of their books’ claim that the Dogon had an advanced knowledge of astronomy. They knew that the planets circled the Sun in ellipses, and that Sirius had an invisible companion star. For R.K.G. Temple in the 1970s, it was because they’d been visited by aliens. For the Melanists, it was because they had intuitive knowledge of it through their pineal gland. Howe suggests that Ogotommeli probably knew about it from visiting colonial officials with an interest in the subject, and made the claim that all this was known to the Dogon as a way of pulling this arrogant colonial anthropologist’s leg.

The book also argues that Afrocentric views of Africa are themselves also damaging. They present the continent as a static, unfied culture, which has never suffered war and conflict between its peoples before the advent of Europeans. In fact it’s a continent of many different peoples and cultures. There’s no evidence that it was ever colonised by the ancient Egyptians. Only six ancient Egyptian artefacts have been found outside Egypt and Nubia. And rather than the ancient Egyptians introducing agriculture to the rest of Africa, there is evidence that it was independently discovered in six different places on the continent. As for the assertion that ancient Egyptian hieroglyphs are the source for various African writing systems, such as the Vai of Liberia, some of these are known to have been invented by specific individuals in the 18th and 19th centuries. Some African peoples are happy to promote the idea that they are descendants of the ancient Egyptians, while others very definitely are not. The problem here is that Afrocentrist claims of Egyptian primacy are obscuring the real achievements of Africa and its peoples.

As for the question of the racial origins of the ancient Egyptians, the book notes that this is a subject of near to Zero interest to professional, mainstream Egyptologists. A number of academics books and journals he surveys make no mention of it. When one does, it is simply to say that it is a distraction from the real issues Egyptologists want to examine. Genetic and craniological examination, however, suggest that the ancient Egyptians were racially identical to other peoples in that part of Africa. They show genetic links to the peoples of Neolithic Europe, the Middle East and India, and lesser genetic connections to the peoples further south. The Egyptian scholars themselves, however, see themselves as racially mixed and there was an argument at a conference in Cairo when the Black Americans insisted that they were Black. I also find some of the Afro-centrists’ concern to establish the racial identity of the Nubians rather odd. One Afrocentric writer hoped that one day science would be able to reconstruct the features of the Nubian pharaoh Taharqa from its skull fragments, and that these would show he was Black. I found this quite puzzling, as I’ve always assumed that the Nubians were Black. In fact I’ve never seen anything said to the contrary. When TV documentaries refer to Egypt’s Black pharaohs, they usually refer to the period when the country was conquered and ruled by Nubian kings. I honestly don’t know who these people are that assert that the Nubians were White, unless it’s some of the White writers the Afro-centrists have discovered in their search for suitable sources.

This pseudo-scholarship is spreading massively. The book notes the large number of university departments teaching it, as well as college and private schools and the torrent of books published, some of them also aimed at schools. It’s alarming that such pseudo-scholarship has become so widespread. And rather than liberating, as Afrocentric scholars believe, he makes the point that the subject is deeply racist, drawing on the same sources as White racists.

But rather than be angered by it, he finds it immensely sad.

Did Farrakhan Get His Ideas about White Origins from Fu Manchu Novels?

January 23, 2022

I’ve also been reading Stephen Howe’s history and critique of Afrocentrism, Afrocentrism – Mythical Pasts and Imagined Homes (London: Verso 1998). Afrocentrism is a pseudo-historical movement that claims that the ancient Egyptians were really Black, and that their ideas are really at the centre of European civilisation as they were passed on or appropriated by the Greeks and Romans. The book shows that it began in the early 19th century, and different Afro-centrists had different views of this glorious imagined past. Some believed that the real, great civilisation had been the ancient Ethiopians, who colonised ancient Egypt. Others claimed that the original ancient Greeks and Romans, as well as the Carthaginians, had been Black, civilising the White European savages. And there was considerable difference of opinion about the ancient Egyptian’s Blackness. Some Afrocentrists considered that the Egyptians were a mixture of Black African, White and Semitic races, and so while not White, and would have suffered under the segregation legislation, weren’t exactly purely negro either. This seems about right to me. They clearly depicted themselves as darker than the Europeans they were in contact with. Ancient Egyptian art commonly portrays Egyptian men as having reddish-brown skin, and women as yellow. The Minoans, however, are painted pink, while the darker-skinned people further south are portrayed as Black. And the rock paintings of Tassili n-Ajjer in the Sahara show that, thousands of years ago when the desert was green, groups of Blacks and Whites crossed and lived in it. It would be perfectly natural for these groups to have mixed and intermarried.

But the most bizarre ideas about racial origins seem to come from Louis Farrakhan’s branch of the Nation Islam. This holds that Black people were the original human race, and came originally from the Moon via Mecca. They also believe that White people are the creation of an evil Meccan scientist, Shaitan, to destroy the purity of the White race. Howe, in one of his footnotes, states that this idea is remarkably similar to one of Saxe Romer’s infamous Fu Manchu novels, The Island of Fu Manchu. Which leaves you wondering about Farrakhan’s choice of reading matter.

History Debunked on the Comparative Lack of Interest in British Asian History

December 17, 2021

This is a related video to the one I put up from Simon Webb’s History Debunked this afternoon, which discussed how the Beeb had race-swapped the characters in their adaptation of Around the World in 80 Days. Phileas Fogg’s servant, Passepartout, is now Black, but the leading lady, who is Indian in the book, is now White. ‘Cause you can’t have two non-White leads apparently. Or Blacks must be given preference over Asians when it comes to casting non-White roles. In this video Webb discusses the case of Hsien Fan Sun, a Chinese gent who worked as a librarian at the court of James II. If Sun had been Black, then knowledge of him would have been promoted as it has been about Mary Seacole and John Blank, the Black trumpeter at the Tudor court. But he isn’t, because he’s Chinese. It’s another example of how, to Webb, diversity means primarily Black people. Which left me wondering why this should be so.

Racism to and Enslavement of Asian Indentured Workers

Asians have suffered their share of western racism and enslavement. During the infamous ‘coolie trade’, Asian workers from India and China were recruited as indentured labourers to work on plantations in the Caribbean, Fiji and elsewhere to replace the Black slaves, who had been emancipated. They worked in horrendous conditions, which in many cases were worse than those endured by the Black slaves. The system was widely denounced by Indian nationalists and humanitarians, including the Anglican Church and leading politicos, as ‘A New System of Slavery’. Which is the title of an excellent book on it by Hugh Tinker, published by one of the Indian presses. There were riots against the coolie trade in India and China, and the British authorities were also keen to stamp out the enslavement of Asians. The Indian police raided warehouses where Indians were being forcibly confined after they had been kidnapped, or tricked into signing indenture papers. It was such a scandal that the government issued a series of regulations demanding that Asian labourers should have access to an interpreter and understand the terms and conditions of the contract, that there should be a minimum level of acceptable living conditions aboard ships, children should be with women rather than left with the men, and a minimum number of women should emigrate with the male workers. There should also be opportunities for correspondence home and the remittance of money. I think the Britiish government first discussed the recruitment of the Chinese in particular in 1816 or so. They wanted replacements for the Black slaves, and the Chinese were decided upon because they were hardworking and less likely to complain or rebel. The prejudice against Chinese workers continued into the 20th century, when the early Labour party at one meeting denounced the government’s ‘Chinese slavery’ and put up a picture of a Chinese man. There were anti-Chinese riots in 1909, although this was caused by British firms sacking their White employees and replacing them with Chinese during an industrial dispute.

The Asian Presence in British and European History

There isn’t a total lack of interest in the Asian presence in British history. The book Under the Imperial Carpet, whose editors were Asian, also discussed Asian British history. Before the present set of ethnic minority MPs were elected in the ’70s and ’80s, Britain had BAME MPs. Webb put up a video about an Indian rajah, who became a Conservative MP in the 19th century. Other Asians became Liberal and even Communist MPs later in the early 20th. I’m not entirely surprised by the presence of Sun at James II’s court. This was the age when Europe was expanding, not just across the Atlantic, but also into Asia. The Jesuits were establishing missions in China, and scientific and technical knowledge flowed back and forth. I think the Chinese were impressed by European clockmaking, while Europeans were impressed by the Chinese skill at making automatons. By the following century upper class Europeans were consuming tea, Chinese porcelain, decorating their homes with wallpaper and furniture with Chinese art and motifs. Chinese literature was also being translated into European languages. The great religious sceptic, David Hume, read at least one Chinese novel. What impressed him was not how different it was, but how it was comprehensible, given the difference between Chinese and European culture.

Asian Stars on British Television

There are and have been Asian actors and presenters on British TV. I’ve mentioned Anita Rani, Meera Syal, Sanjeev Bhaskar and Adil Ray in my previous post. But before them there was David Yip way back in the ’70s, who starred as The Chinese Detective. Dino Shafeek and Andy Ho appeared as the Indian and Burmese staff in the comedy It Ain’t Half Hot, Mum. The classical Indian sitarist Ravi Shankar gained widespread popularity among the Hippy crowd through his friendship with Beatle George Harrison. He’s said since that this wasn’t altogether beneficial, as you should approach classical Indian music with the same attitude you approach western classical music, rather than listen to it like pop. And were any number of western groups taking over oriental instruments, like sitars, and rhythms. This in turn led to the rise of World Music, a genre that encompasses music and its performers from across continents, and which includes both traditional and more modern forms.

And there is an interest in recovering an Asian, as well as Black British past. The Black rights and history organisation with whom I briefly corresponded when I was working at the Empire and Commonwealth Museum was the Black and Asian Studies Association. Researchers on Islam in Britain, when I was studying the religion at College in the 1980s, were particularly interested in the discovery of tombs with inscription in Arabic dating from the 17th century in Yorkshire. A more recent programme on the Barbary Pirates on Radio 4 in the early part of this century suggested instead that they may have been the graves of indigenous White Brits, who had been captured by the north African pirates and forcibly converted to Islam before either escaping or being ransomed. And a year or so ago there was a programme on Radio 3 about the Muslim servant of one of the ministers responsible for carrying through the Reformation over here. There have also been history books written about ‘The Muslim Discovery of Europe’. With the rise of capitalism, the stock exchange and the nascent consumer culture in the 18th century came popular ballads celebrating how people of all races and creeds, Jew, Christian and Turk, were all united in the peaceful work of making money. I don’t think there’s any shortage of material. My great-grandfather was a docker, and I can remember my grandmother telling me about the lascar and Chinese sailors that came into Bristol docks. But in general Webb is right: as a rule diversity means Blacks rather than Asians. Why is this?

Blacks More Determined than Asians to Be A Part of Mainstream British Culture?

I think some of it may be that Blacks have a greater determination to be a conspicuous part of western culture than Asians. Blacks have certainly formed a large part of the British and American entertainment industries since White youth started tuning into Jazz in the 1920s. There were Black screen actors, although quite often the roles they were given were demeaning before Sidney Poitier revolutionised the portrayal of Blacks on screen, paving the way for contemporary Black leading men. But then, so did Bruce Lee and stars of Chinese martial arts cinema like Jackie Chan and Jet Li. And some of us still remember the TV adaptations of the Chinese classics The Water Margin and Monkey, the latter based on Wu Cheng-en’s epic novel.

I wonder if some of it may be that some Asian cultures are more inward looking, and likely to look more toward their homelands and its culture for their roots and identity than Britain. Please note: I am certainly not suggesting that they are somehow less British than the rest of us. But I can remember coming across an academic, ethnographic study British Asians entitled The Myth of Return. This probably took its title from the initial conviction among many Asian immigrants that they were coming here only to make enough money so that they could afford to retire back to their home countries in comfort. This aspiration certainly wasn’t confined to them. Many Black West Indians also shared it, as did the Irish correspondent to the Groan whose letter began, ‘Sir, I am an Irishman, who came to Britain to make enough money to go back to Ireland again.’ In the ’70s there was a difference in integration between Muslim and Christian Pakistanis. Both groups were equally Pakistani in their culture at home, but the Christians were far more integrated into wider British culture. For example, their children mixed at school with the White children. By contrast ethnographers found that the Muslims took their children straight to school and straight back, and really didn’t allow them to share the same afterschool activities as their White classmates. This might explain why there were Islamist segregationists, who wanted there to be self-governing Muslim enclaves in Britain and Belgium, with Arabic as the official language, governed by shariah law. I hasten to add that things are rather different now. There was a Big Iftar around the country, a giant feast marking the end of Ramadan, celebrated by the Muslim community, who also invited their non-Muslim neighbours to partake. And polls have shown that only five percent of British Muslims want shariah law. But I think the Asian community may be more likely to get their entertainment from their ancestral countries through the Internet, satellite TV and video and DVD.

Asians More Culturally Confident?

I also wonder if part of the answer is that Asians, and specifically Indians and Chinese, may be more culturally confident than western Blacks. India and China were highly advanced, literate civilisations with histories going back millennia. A glance through books on the history of inventions and mathematics shows any number of works and innovations by Arab, Persian, Indian and Chinese scholars. The first instance of plastic surgery, for example, comes from 8-9th century India, when one of the leading surgeons repaired the nose of a Indian princes. Muslim mathematicians and scientists studied astronomy, alchemy, medicine. And the Chinese had printing – though not with movable type, that was definitely Gutenberg’s invention – gunpowder, rockets, paper money and toilet paper, to name but a few. Sometimes this cultural confidence has formed the basis for humour. One of the characters on Goodness, Gracious Me – or was it the Kumars at No. 42? was a father, who was excessively proud of his home country’s achievements. He shouted out ‘India!’ every time various inventions were mentioned. I also remember one episode of Lovejoy in which the dodgy antique dealer was in negotiations with a Hong Kong businessman. This man was also conscious of how his country had led the world in science and invention for centuries, to the point where he believed the Chinese had more or less invented everything. At one point this is too much for his interpreter, who says to him, ‘Oh no, Mr -, I don’t think we invented motorcycles’.

Black African Cultures Less Well-Known and Admired

This is in contrast to Africa, whose great civilisations and monuments are less appreciated. Ancient Egypt has been claimed as Black civilisation by the Afro-Centrists, but this is controversial and they could well be wrong. Nubia and Meroe in what is now the Sudan died out centuries ago. Christian Nubia was conquered by the Muslims. It’s predecessors in the Sudan unfortunately spoke languages that are now extinct. The Nubians took over the culture and alphabet of the Ancient Egyptians. Frustratingly, we can read their inscriptions but have no idea what they mean until the appearance of a Rosetta Stone that will give us the key to translating them. Abyssinia was a literate, Christian empire while the Kiswahili were also an advanced Islamic civilisation. As was Mali and other states in northwest Africa. But I think these have been seen as the exceptions rather than the rule. Although many of the civilisations of north and Saharan Africa were capable of building large structures, like house and mosques from mud brick, I suspect the popular image of Africa remains that of mud huts. And until the introduction of Islam and Christianity on the continent, many of these peoples were illiterate. The result has been that the attitude of many western scholars towards African civilisation was wholly negative. The book Colour and Colour Prejudice, by the last British governor of Ghana, has page after page of quotes from various western scholars, almost all of whom declare that African culture is worthless and that the continent’s people have discovered nothing. Obvious this has been and is being challenged by Black activists and scholars.

Blacks and Affirmative Action

Much of the promotion of Blacks as a specific group has come from concern at the poor conditions of the Black community in America and Britain. Other groups have also suffered racism. I can remember one of my uncles telling me with disgust about the horrible ‘jokes’ the other White workers played on an Indian comrade. As a rule, I think Blacks are at the bottom of the racial hierarchy when it comes to academic performance and employment. Above them, but still disadvantaged, are Muslims. Indians are about the same level as Whites, or just below, while Chinese actually outperform us. Black history as a specific subject in schools is being promoted as the solution to the problems of the Black community. If Black people were aware of their achievements and presence in American and British history, then they would develop the self-respect and confidence to perform better at school, and challenge the racism that still sees them as outsiders and foreigners. Unfortunately, this has led to Black activists claiming the credit for Blacks for scientific achievements that came from others. I think the entertainment industry is part of this drive for Black empowerment too. I have a feeling that some of roles created for Black performers are intended to provide positive images of Blacks as just as urbane and middle class as everyone else. Or proper, respectable working class. I’ve no doubt its done to challenge the negative racist stereotypes Whites may hold, while at the same time hold up positive role models to the Black community. To show that Black people also live in families with fathers, where the parents are respectable, upstanding citizens who work to support their children and give them the best life they can. I’m not aware that family breakdown is the same issue in Asian communities as it is amongst Blacks and the White poor, so some of the issues that have led to a specific emphasis on Blacks in diversity may simply not be as pressing. It thus seems to me that, in general, Asians may be so much more confident in their culture that they don’t see the same urgency in establishing and insisting on their historic presence in Europe.

Blacks More Vociferous and Forceful in Attacking Racism

I also think it may also come from Blacks complaining the most forcefully about racism. One of the key events in the introduction of positive discrimination in Britain were the 1980s/81 race riots, where Black communities in Bristol, Brixton in London and Toxteth erupted in rioting. It led to various official reports, which recommended affirmative action programmes to give greater opportunities to Blacks, as was being done at the same time in America. There have been protests in the Asian community, and interethnic violence between Asians and Whites, along with Asian anti-racist activism. But I don’t recall the Asians rioting in the same way Black Brits did. And the protests held by Britain’s Muslims seem to be about specifically Islamic issues, like the publication of the Satanic Verses, the Charlie Hebdo cartoons and general Islamophobia, rather than issues like employment or education although those have also been present. As a result, I think it’s probably true that Asians are less represented than Blacks in moves for ethnic diversity, although it should be stressed that they aren’t completely absent.

But these are just my ideas based on my own impressions. I may be wrong, and there may be other factors involved. I’d be interested to know what others think about it.

As an example of a TV series with an Asian leading man, here’s the titles to the Chinese Detective, starring David Yip, which I found on Robert Telfer’s channel on YouTube. Since then we’ve had Luther, starring the awesome Idris Elba as a Black detective. I like Elba – I think he’s a great actor, who could easily play Bond. I haven’t watched Luther, however, as the crimes he investigates all seem too grim and ‘orrible, like the serial killers tracked by Linda La Plante’s heroines. But perhaps it might be time once again for an Asian detective.