Posts Tagged ‘UKIP’

Celebrity Supporters of Tracy Anne Oberman Bully Another Ordinary Woman Off Twitter

February 19, 2021

It seems Riley and her lawyers aren’t the only people this week determined to show themselves in a bad light. Her friend and mucker, Tracy Anne Oberman, also caused another storm on Twitter this week in which she accused an ordinary member of the public of anti-Semitism, which resulted in a dogpile by her fans and supporters and her victim forced off the social network.

The woman, ‘Caroline’, had offended Oberman’s delicate sensibilities by posting that she’d been enjoying Russel T. Davies’ drama about the 1980s AIDS crisis right up until the moment Oberman appeared. This soured her experience, and she was trying to forget Oberman.

Oberman decided that the reason Caroline didn’t like her was simple: anti-Semitism. She therefore went on the offensive – and I have to say, I find her very offensive – and rhetorically asked the poor woman if she wasn’t the type of bigot Davies was talking about in his drama. She also hashtagged a number of organisations, including the Community Security Trust, a Zionist paramilitary vigilante police organisation, Labour Against Anti-Semitism, one of the organisations in the Labour party behind the anti-Semitism smears and witch-hunt, and the Labour party. Because Caroline’s picture also showed, apparently, a Labour party membership card. Stephen Pollard, the appallingly right-wing editor of the Jewish Chronicle, a newspaper with a proud history behind it, also jumped in to defend Oberman. And more people joined the dogpile.

Others, however, realised what was going on, thought better of their involvement, backed out and made their apologies. Daniel Mays, who had previously posted in support of the actor, deleted his tweet. Janey Godley also backed down, tweeting ‘Am horrified she’s being piled on, it seems unnecessary – I apologise‘. Another poster, Dileep Rao, who had posted that people like Caroline should be dragged through the street, also recanted, tweeting “I was wrong to write this. I apologize. Without reservation. It was absurdly out of proportion … It was just dumb”.

It needs to be noted, because from this it appears that some people are incapable of doing so themselves, that Caroline had made no mention of Jews whatsoever. There is zero anti-Semitism in her tweet. She just says she can’t stand Tracy-Anne Oberman. The idea that Caroline was somehow doing so out of anti-Semitism is simply Oberman’s own construction. In fact there are many reasons somebody might dislike a particular celebrity that have nothing whatsoever to do with their race or religion. In the case of Oberman and Riley, one reason might be the way they freely make false accusations of anti-Semitism towards anyone on the left. As when one of the two called the Durham miners’ band at their annual gala the other year ‘Nazis’ because they were trade unionists, who ended their gala, as they’d always done, by playing Hava Nagila.

Oberman has form when it comes to playing the victim. A few years ago she claimed in another twitter spat that she was particularly vulnerable because she was ‘a jobbing actress’. Hah! I know jobbing thesps, and that is one thing that Oberman is not. Genuine jobbing actors work damned hard just to get a part in an advert or as an extra on a TV comedy or drama. Oberman is extremely fortunate in that it seems that she is never short of work. Not only has she turned up on It’s A Sin, but it wasn’t that long ago that her fizzog appeared as Pike’s mother in the remake of the three lost Dad’s Army episodes. She’s a member of the metropolitan smart set. My guess is that, despite the job being extremely precarious, it’s been a long time since Oberman had to be seriously worried about getting work.

She isn’t a victim. She’s the victimiser. And she is able to get away with the dogpile and bullying because Mrs Justice Collins Rice has ruled in Mike’s case that Rachel Riley was not responsible for her fans’ and supporters’ behaviour when they went into a similar dogpile against a schoolgirl Riley and Oberman had accused of anti-Semitism, because she supported Jeremy Corbyn. Mike has appealed against that ruling, and points out in his piece about this squalid incident that the ruling undermines the right to freedom of expression, and contradicts the intention of the Online Harms Act, which is due to come in making such dogpiles a criminal offence.

Oberman’s own willingness to throw around gratuitous accusations of anti-Semitism could also seem a mite hypocritical, considering there’s a hint of racism around two of her own tweets. One of these was a reply to a tweet by Liz Hurley expressing her delight at Ping Pong talking. Oberman responded by asking if Ping Pong was the Thai help. No, it was her parrot. And joking about east Asians having names like it has had serious consequences for others in the political sphere. Remember the local UKIP activist who managed to torpedo her political career in a Beeb documentary by referring to another Kipper of east Asian heritage as a ‘Ting Tong’.

The second is a tasteless reply she made to David Quantick. He’d tweeted that ‘we are all pretend Muslims now. Except the real Muslims’. To this Oberman gave the classy response ‘I’ll take your clitoris off for that comment.’ Female Genital Mutilation is a very serious issue, and while Oberman obviously felt it was a suitable subject for a joke, I know other women who very much don’t. It seems to me that, if a man had made this comment to a woman, even as a jest, she’d still be entirely justified in considering it misogynistic. As it is, in my opinion, it’s islamophobic. The practise isn’t confined to Islam, but is found in a number of cultures across the world and I was told by my lecturer when I took Islam as part of my minor in Religious Studies over thirty years ago that female circumcision was something that had entered Islam from pre-Islamic cultures as the religion had expanded.

Mike is appealing against the profoundly mistaken ruling of Mrs Justice Collins, and welcomes all donations to crowdfunding campaign to defend himself. Believe me, he really appreciates all the support people have given him.

As for Oberman, it seems to me that she is just a rich, privileged bully. And the fact that people, who initially joined in the dogpile against Caroline then withdrew, deleted their tweets and apologised, shows that some people at least are starting to share that opinion. She should be careful. If she carries on like this, she’ll start losing even more supporters.

Who knows – they might also join the ranks of people, who can’t stand this ‘jobbing actress’ on the box.

For further information, see

Why did ‘celebrity’ Twitter users force suspension of ordinary woman? Because they could | Vox Political (voxpoliticalonline.com)

Zelo Street: Tracy Ann Oberman’s Faux Victimhood (zelo-street.blogspot.com)

Shock Horror! Private Eye Gives Good Review to Book Attacking Transgender Craze for Children

January 27, 2021

This is actually great. I like Private Eye, but I also have grave criticisms of it. Such as the way it wholeheartedly backed the demonisation of Jeremy Corbyn and the anti-Semitism smears, and which it’s still doing to a certain extent. But this time I think they’ve done something genuinely good. They’ve given a good, appreciative review to Abigail Shrier’s Irreversible Damage. Shrier is one of a growing number of medical professionals, feminist activists and ordinary peeps, who are deeply concerned about the march of trans rights and its excesses. Many of them, such as J.K. Rowling, Kellie-Jay Keen-Minshull, Sheila Jeffries and their male supporters, like former Father Ted writer and comedy legend Graham Linehan, believe that transwomen really aren’t, and can never be, women, and that the acceptance of them as such has grave and detrimental implications for women’s safety and the nature of femininity itself. They are also concerned about the massive increase in children, and especially girls, who are being diagnosed as transgender. They are concerned that this is a profound mistake, and that the reality is that deeply psychological disturbed, vulnerable girls are being influenced and manipulated into believing that they are really boys trapped in the wrong body. This is leading them to possibly unnecessary, life-changing surgery which will leave them infertile and with a range of other, serious medical problems. Shrier and another American researcher, Dr. Debra Soh, share these concerns, though are supportive of older transsexuals.

Unfortunately, the trans lobby, of which gay activist group Stonewall is now a part, are determined to silence any criticism of transpeople and the whole issue of gender reassignment, no matter how polite and well supported by the scientific and medical evidence. Such critics have been reviled as ‘Terfs’ – Trans-Exclusionary Radical Feminists. The Irish gender critical group, The Countess Didn’t Fight For This, have also been called ‘Tans’ – presumably a reference to the Black and Tans, the British military auxiliaries, who committed horrendous atrocities during the Irish Revolution, and even ‘British'(!). This is despite the fact that their name refers to the Countess Moskovitz, an Anglo-Irish aristocrat who became a socialist, feminist and Irish patriot, serving as a general during the Revolution. Over on this side of the Irish Sea, Rowling was accused of wanting to murder transpeople simply because she said she didn’t believe they were women. The rest of her message was actually very supportive of them. She told them they should dress how they liked, have sex with whoever would have them and live the best life they could – hardly a vicious condemnation. But to the militant trans activists, her refusal to accept them as women meant she had a deep loathing for them and really did wish them harm. They reacted with abuse and have tried to silence her, as they have similar critics.

It’s in this context that Private Eye published its supportive review of Shrier’s book. It’s in the literary column of this fortnight’s issue for 22 January – 4th February 2021. Entitled ‘Agenda Wars’, it runs

Thalidomide for morning sickness. Transorbital lobotomies – an icepick to the eye socket – for unruly psychiatric patients. Agonising vaginal meshes for the incontinent. The history of medicine is littered with confidently prescribed treatments that had terrible side-effects.

According to Abigail Shrier, an American journalist, the pattern is repeating itself with the puberty blockers and testosterone given to teenage girls who declare themselves to be transgender. Yet her bestselling book, Irreversible Damage has been subjected to the liberal version of a fatwa: there were calls to ban or burn it, and it has not been reviewed by the Guardian or the New York Times.

Crack it open, then, and let the wrongthink begin! Except this book has nothing in common with Mein Kampf apart from the idea of a struggle. It is a folksy, anecdotal tour of a well-evidenced phenomenon: in the decade to 2018, the number of female teenagers seeking help from gender clinics in the UK rose by 4,400 per cent. The statistics are similar in other countries.

We know that today’s teenage girls report high rates of anxiety, that they spend hours online, and that, compared with previous generations, fewer drink or get pregnant. So where to these isolated, stressed, straightlaced kids channel their anguish? Shrier’s answer is that they come out as trans. Then, egged on by adult activists and even their schools, they see any parental scepticism – “you’re 14, Flora, perhaps it’s a phase” – as evidence of transphobic bigotry.

Until recently, “transexuality” largely meant people born male who wanted to have surgery and live as women. As a psychological condition, being trans could happen to anyone, regardless of their personal politics. Kellie Maloney was a Ukip candidate and Caitlyn Jenner was a life-long Republican. But its links with fetishism made this model of transness seem grubby; too many women had found lingerie in their house and discovered their husband was having an affair with himself. So left-wing activists, inspired by the gay movement’s successful “born this way” rhetoric, championed the idea of “gender identity”, an inner sense of self. Being trans was now nothing to do with sex, and everything to do with living your life. Happily for commercial medicine in the US, surgery and hormones could help with that.

Shrier is very clear that adult transition, which she supports, is very different from “rapid onset gender dysphoria”(ROGD) among teenagers. It is an important distinction: trans adults should be entitled to free, safe, empathetic medical care. (In 1972, Jan Morris had to have her surgery in Morocco.) There are also a handful of children whose gender distress is “insistent, consistent and persistent”.

But girls with ROGD are a distinct group. The tend to announce their transness suddenly, along with others in their peer group, and regurgitate the language of forums where being non-binary or something more exotic (lumigender, anyone?) brings great social cachet. They are anxious and unhappy: they don’t want to be degraded like the “teen sluts ” on Pornhub and they can’t imagine being as flawlessly feminine as an Instagram influencer. The answer to these feelings used to be feminism. Now it’s gender identity: they’re not like the other girls, because they’re not girls at all. Shrier argues that ROGD is closer to anorexia than to, say, being a goth – and we don’t treat eating disorders with liposuction.

In Britain the tide is turning against the snap diagnosis of unhappy girls as happy-boys-in-waiting. An English court ruled that under-16s are unlikely to be able to give informed consent to puberty blockers, since these drugs almost always lead to cross-sex hormones (and therefore infertility and impaired sexual function). Fox-bothering QC Jolyon Maugham is trying to get this overturned, but the ruling has emboldened activists – who have faced threats, harassment and career penalties – to demand evidence for the frequent claim that teenage transition “saves lives”. So far, England’s only child gender clinic, the Tavistock, has been unable to produce such evidence.

What comes across from Shrier’s book is the real unhappiness of too many teenage girls – and the mix of groupthink and arrogance which suggests that the answer must be today’s equivalent of an icepick to the eye socket.

Critics of ROGD have also pointed out that, if left to themselves, 80 per cent of child transgender cases sort themselves out naturally. The child becomes a normal member of his or her natural sex. But almost all children put on puberty blockers go on to have surgery. If that’s the case, then the majority of such kids are being horribly mutilated, primarily for ideological rather than medical reasons.

Furthermore, despite the liberal rejection of critics of the transgender movement, not all such critics are Conservatives. Kellie-Jay Keen and Graham Linehan are people of the left, as is the female Guardian journo who found herself sacked from the newspaper for not following the pro-trans line. They appear in right-wing media because it’s only these media that’s giving them space to air their views and concerns. That has to change.

I don’t wish to spread hate against transgender people, or see them suffer abuse or assault. But there is another side to this argument, and in my view that side is thoroughly based on scientific and medical fact and motivated by deep moral concerns. From what I’ve seen, the intolerance, including violent assault as well as abuse, comes from the trans side. I hope therefore more books like this will be published and people are made aware that there is also another view, which needs to be seriously considered.

For those wishing to see more from Abigail Shrier, She’s been interviewed on YouTube by Graham Linehan and Kellie-Jay Keen.

Shrier’s Interview with Keen is at

Abigail Shrier – Irreversible Damage. The Transgender Craze Seducing Our Daughters – YouTube

Her interview with Graham ‘Glinner’ Linehan is at

A chat with Abigail Shrier – YouTube

She’s also been on the Joe Rogan Experience, which can be seen at

Abigail Shrier on the Transgender Craze Amongst Teenage Girls – YouTube

BLM Activist Calls for Dictionary to Redefine Racism

January 13, 2021

Here’s something far more controversial after some of the posts I’ve put up recently. A few days ago, the writer and Youtuber Simon Webb put up on his channel, History Debunked, a piece about a worrying attempt by a young Black American woman, Kennedy Mitchum to change the definition of racism in the Merriam-Webster dictionary. Webb states that most people would say that racism means racial prejudice, or that there are more profound differences between racial groups than their skin colour and physical appearance. The Merriam-Webster dictionary currently defines racism as

  1. A belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherent superiority of a particular race.
  2. A doctrine or political programme based on racism and designed to execute its policies.
  3. Racial prejudice or discrimination.

This wasn’t good enough for Mitchum. Three days after the death of George Floyd, with riots breaking out across America, she emailed the publisher calling for the definition to be changed in accordance with Critical Race Theory. This holds that racism is due to the imbalance of power in society, and implemented by the dominant racial group. Instead of telling Mitchum where to stick her suggestion, as Webb himself would have done, the publishers responded to her, telling her that this issue needed to be addressed sooner rather than later and that a revision would be made. Peter Sokolofsky, one of the dictionary’s editors, stated that the second definition would be expanded to be even more explicit in its next edition, and would include systemic oppression as well as sample sentence, and would be formulated in consultation with academics in Black Studies.

Webb points out that if this is done, then it would redefine racism as something that only Whites do, and absolve people of colour of any responsibility for it on their part, or indeed see them as being racist at all, because Whites are the dominant race in Britain and America. This is, he claims, the attitude of many liberals and leftists, who believe that all White people are racist. It would also mean that Blacks, who hated Jews or Indians, would not be viewed as racist. He has personally seen such racism in the Caribbean street robbers of Hackney. They hated Orthodox Jews and used to go to Stamford Bridge to prey on the Jewish community there. He ends the video by stating that such a redefinition of racism would mean that all Whites in Britain and America are defined as racist but no other ethnic groups.

Changing the dictionary definition of racism – YouTube

There certainly is an attitude amongst some anti-racist activists that only White people can be racist and are never the victims. Way back in October 2019 Sargon of Akkad, the man who broke UKIP, put up a post commenting on a report in the Guardian about complaints about an EHRC investigation into racism at Britain’s universities by a group of Black and Asian academics and students. The group, which included Heidi Mirza, the visiting professor of race, faith and culture and Goldsmiths College, University of London, Fope Olaleye, the NUS’ Black students’ officer, Gargi Bhattacharyya, professor of sociology at the University of East London, and Zubaida Haque, the deputy director of the racial equality think tank, the Runnymede Trust, were outraged at the Commission because it dared to include anti-White, anti-English racism. This, they seemed to believe, detracted from the Commission’s true purpose, which was to combat White racism against Blacks and Asians.

Students of Colour Furious that Anti-White Prejudice is Considered to be Racism – YouTube

I’ve posted a number of pieces criticising the lack of attention and action against anti-White racism. At the moment the attitude that racism is something that only Whites are guilty of racism seems extremely prevalent. In fact, the situation regarding racial prejudice, abuse and violence is far more complex. About 20 years ago, before 9/11 and the subsequent massive rise in Islamophobia, Whites briefly formed the largest number of victims of racial abuse and violence. There are also tensions and conflict between different non-White minorities. In the 1980s or ’90s there was a riot in Birmingham, not between Blacks and Whites, but between Blacks and Asians. I’ve also heard that in one of the schools in Bristol in one of the very racially mixed areas, most of the playground fights were between different groups of Asians. Some people were aware that different ethnic groups also had their racial prejudices. Boy George mentioned it when he appeared on Max Headroom’s chat show on British TV in the 1980s, for which he was praised for his brave outspokenness by the world’s first computer generated video jockey.

There is, however, a real reluctance to tackle ethnic minority racism. A couple of years ago an Asian man told Diane Abbott that there should be more action on the racism members of ethnic minorities experienced at the hands of other non-Whites. Abbott told him she wasn’t going to do anything about it, because the Tories would use it to divide and rule. Like Kennedy Mitchum and the Critical Race Theorists, as well as the critics of the EHRC, she was solely focussed on tackling White racism.

That focus, in my opinion, explains why the Black comedian and anti-racist activist, Sophie Duker, felt she could get away with a joke about killing Whitey on Frankie Boyle’s podcast. Boyle had assembled a panel of mainly Black and Asian activists, to discuss the topic of how ethnic minorities were coming together to kill Whitey. Duker had made comments about racism being the product of an ideology of Whiteness, which was harming Blacks and Whites. She then said that they didn’t want to kill Whitey, before adding ‘we do really’. She was clearly joking, but her comment resulted in the corporation receiving 200 complaints. According to right-wing internet radio host and Youtuber, Alex Belfield, the Beeb is now being investigated by the Greater Manchester Police for what is described as a ‘hate incident’. His attitude is that while Duker’s comment was a joke, it should be unacceptable, just as making jokes about killing Blacks is unacceptable. See, for example, his piece ‘Reply BBC ‘Whitey’ Joker STAGGERING From Unapologetic Hate Lady Comedian’, which he put up on Youtube on the 8th January 2021. No, I’m not going to link to it. Even I have standards! I think one of the reasons she felt she could make the joke is because she and the other activists concentrate exclusively on White racism. Anti-White racism simply isn’t an issue with them. But anti-White racism, abuse and violence does occur, hence the angry complaints.

We really do need a study of anti-White racism and racism amongst ethnic minorities. Sir Alan Burns, a British colonial civil servant and former governor of the Gold Coast, now Ghana, discusses Black prejudice against Whites and other racial groups in his book, Colour Prejudice, published in 1948. Nigel Barley also discusses the blind spot Cameroonians had towards their own racism, as well as that of a Black American ethnologist in his The Innocent Anthropologist. The Black American was very racially aware. An idealist, he was inspired by notions of Black brotherhood and wished to live and be treated by the local people the same as one of them. He was shocked when they continued to regard him as they would White westerners, and failed to see how the Fulani traders rigged the local markets to exclude those from other tribes. As for the Camerounians generally, they commonly believed that only Whites were racist. Barley describes how they excused the massacre of French nuns in the Congo by the claim that the nuns were themselves racists. But they refused to recognise that their own hatred and contempt of the people he was studying, the Dowayo, was also racist.

Some Asian nations also have a reputation for racism. Back in the 1990s I found a book on Chinese xenophobia on sale in Waterstones in Bath. I’ve also read various books on Japan, which have also described how racist Japanese society is. I don’t know if it is still true, but one could only qualify as a Japanese citizen if both parents were Japanese. This meant that there was a sizable Korean community, who had lived in the country for generations, which had no civil rights under the law. In schools there was a strong suspicion of outsiders, so it has been claimed, which resulted in foreign students being segregated in separate classes. This is on the grounds that their Japanese language skills may not be good enough for inclusion with the rest of the pupils, but it is applied even to children who are fluent in the language. Outside Japan, expatriate or visiting Japanese will stick almost exclusively to themselves. Back in the 1990s there was a controversy in Australia, I believe, over the construction of a luxury resort there by the Japanese, because it was exclusively for Japanese and no-one else. I don’t mean by this to claim that all Japanese are racist. I’ve met people, who lived in Japan, who admire them and who told me that in their experience they were a very kind people. The travel writer and historian William Dalrymple also describes the anti-Black racism he encountered in India in his book, In Xanadu. Arriving at a railway station with a friend, a Black American soldier, he approached a group of Indian porters, only to see them turn away, sneering at the Black American simply for being Black. Again, I don’t wish to imply that all Indians are racist either.

Racism and racial prejudice exists amongst all peoples and ethnic groups to a greater or lesser degree, even in this country. It is about time that there were proper academic studies of it amongst non-White ethnic groups and anti-White racism in this country. At the moment there is a feeling amongst Whites that only White on Black racism is taken seriously, and that prejudice against Whites is not only acceptable, but being fostered by supposed anti-racist activists.

If the authorities are serious about tackling racism, and all forms of it, that needs to change.

History Debunked Calls for More Black Blood and Organ Donors to Show Black Lives Really Matter

January 10, 2021

This is another, really short video from History Debunked. It’s creator, Simon Webb, is an author, and has published several history books. He’s very definitely a man of the right, and many of his videos tackle and refute some of the myths and false history being promoted as part of the Black history movement. In this video he expresses his incredulity at the rioting and destruction of statues that broke out earlier this year with the eruption of the Black Lives Matter movement. He finds it difficult to understand how defacing a statue of Winston Churchill or setting fire to the Union flag shows that Black lives matter. Black deaths at the hands of the cops are widely publicised, but they probably occur at the rate of less than one a year. There hasn’t been one for over a year now, and they may well only happen once every 2 to 3 years.

A far greater killer of Black lives is Sickle Cell Anaemia. This can result in episodes, known as Sickle Cell crises, that can produce blindness, disability and death. They can be treated with transfusions. There are differences in the blood of different races, so that Black people are better treated with blood from other Black people, Whites with White blood. But there is a terrible, pressing shortage of Black blood and organ donors. The NHS in London and Birmingham is currently seeking 5,000 Black blood donors so that they can treat the Black victims of this disease. Whites are twice as likely to donate blood and the organs of dead relatives as Blacks, which means, for example, that Blacks on average wait twice as long as Whites on dialysis for a kidney transplant. He therefore feels that the people, who protest against a statue of Cecil Rhodes at Oxford University, instead of demonstrating against injustices that may have occurred centuries ago, should donate blood in order to show that they really believe Black Lives Matter.

Saving black lives; a way forward for the Black Lives Matter Movement – YouTube

This is obviously a controversial view of BLM. The demonstrations and riots against the statues occurred because the historic western slave trade is seen as being inextricably linked to the terrible, underprivileged conditions of many western Blacks. Institutional racism in the police has been a particularly obvious cause of anger and resentment amongst the Black community. It could be said that it doesn’t matter how low the actual numbers of Black people killed by the cops are, it’s still too many. In fact, it’s questionable how disproportionate the number of Blacks killed by the cops compared to Whites actually is. Sargon of Gasbag, the Sage of Swindon, went through the official statistics in one of his videos and concluded that Whites were in far more danger of being killed by the police than Blacks. This certainly runs counter to the allegations made by BLM. Sargon is, however, extremely right-wing. Too right-wing for UKIP, as when he joined, more socially liberal members left. I don’t agree with Sargon’s views about Trump, capitalism or how British political theory begins and ends with John Locke, but he did present a very good case on this issue.

And it is true that Sickle Cell Anaemia is killing Black people. Black people are more prone to it thanks to an adaptation in their blood cells which makes them far less palatable to mosquitoes, and hence vulnerable to the malaria they carry, than Whites. And it is true that there is a terrible shortage of Black blood and organ donors. Various Black ‘slebs have appeared on The One Show to urge Black people to consider donating blood.

Years ago I read in the book Black Pioneers of Science and Invention, that the use of blood plasma to save lives in blood transfusions was the invention of a Black American doctor, who successfully used it on Brit injured in the Blitz. It would undoubtedly be great if more Black people followed in his footsteps by donating their blood to save other Black lives.

BBC Documentary on Artist’s Fightback Against Fascist Appropriation of Pepe the Frog

October 23, 2020

Next Monday, 26th October 2020, BBC’s Storyville documentary follows artist Matt Furie, the creator of Pepe the Frog, as he tries to wrest his image back from the Alt Right. The programme’s on BBC 4 at 10.00 pm, and is entitled ‘Pepe the Frog: Feels Good Man’ The blurb for the programme on page 75 of this coming week’s Radio Times runs

Pepe, a cartoon frog drawn in a deliberately crude and garish style, has become a symbol of the “alt-right”; its use is shorthand for a social media poster proudly announcing themselves to be a troll at best and a full neo-Nazi at worst.

But the little green guy was originally part of a harmless cartoon strip drawn by illustrator Matt Furie and, rather than conceding that sometimes artists lose control of their creations, he’s fought back. We watch as Furie takes on both anonymous troublemakers and the big beasts of the American right-wing media – the big problem being that, arguably, if you engage with them at all, you’ve already lost.

Another blurb on page 77 says

The story of how a cute cartoon character morphed into an international hate symbol after being hijacked by the “alt-right”. This film in the Storyville strand follows Matt Furie, the creator of Pepe, as he fights tooth and nail to wrest back his amiable amphibian from the dark forces that appropriated him.

The Pepe meme as a symbol of the Alt Right must have been around for at least a decade now, and it’s been scrawled by noxious extreme rightists all over the place, from the internet to real objects. It also seems to be connected to the slogan, ‘Free Kekistan’, which is also mouthed by the Alt Right and their supporters. I think one of the issues raised against Sargon of Gasbag, Paul Joseph Watson and Count Dankula when they tried to join UKIP was that a crowd of people, claiming to be their supporters, got drunk and started waving Pepe the Frog flags and shouting ‘Free Kekistan’.

I realise that Furie’s got an uphill battle on his hands to win back ownership of his creation from the trolls, racists and Nazis. There have been countless other creators, writers and artists, who’ve similarly lost control of theirs over the years. The Guy Fawkes mask from V for Vendetta is a case in point. Unfortunately, after the film the rights don’t belong to the strip’s creator, the legendary Alan Moore. Rather they belong to the film company, which is very much the kind of exploitative global corporation Moore despises. It’s because of this and similar issues over creators’ rights that has left Moore very bitter about aspects of the comics industry. However, the meaning of the Guy Fawkes mask as an image has remained the same, and has been very much used as such by protestors demonstrating against forces and ideologies like global capitalism, racism and official persecution and injustice. It isn’t as though it’s meaning has been co-opted and perverted by those forces.

This could be a very interesting programme indeed. And no matter how difficult it is, I wish Furie all the best in his struggle to get Pepe back from the trolls and Fascists.

.

Paul Joseph Watson Refutes Black Lives Matter

October 14, 2020

Paul Joseph Watson is another right-wing Youtuber. He used to be bonkers conspiracy theory peddler Alex Jones’ British buddy on Infowars, before he split with him and returned to Blighty. Leaving Jones to peddle his overpriced quack health supplements and mad ideas about the globalists running the world on behalf of demonic aliens, Obama and Hillary Clinton being demonic alien cyborgs set on imprisoning Americans in FEMA camps alone. Like Carl Benjamin, he’s also responsible for breaking UKIP. He entered the party along with Mark ‘Nazi pub’ Meechan. And the rest of the party, who really didn’t want to look like a bunch of racists, left in response.

But despite his extreme right-wing views and his opposition to immigration, I really don’t think it’s fair to call Watson a racist. And he does have a point about Black Lives Matter. BLM is centred around the perception that Black people are more likely to be killed by the cops than Whites, and that the police are institutionally racist. But this isn’t born out by the statistics.

Five years ago in May 2015 Watson posted this video, ‘Racist Facts White People Daren’t Talk About’ on his YouTube channel. He cites official government, police, FBI and academic statistics to show that Blacks aren’t killed by the cops more than Whites. But they do have more encounters with the rozzers because they disproportionately commit more violent crime.

He begins the video by showing that half of the police officers responsible for killing Freddy Gray, which set up of the Baltimore riots, were Black. But this fact is ignored. Black Lives Matter is about exploiting White guilt while ignoring the real causes of confrontations between Blacks and police.

Blacks commit disproportionately more violent crime than Whites. Blacks constitute just 13 per cent of the American population but commit half of all homicides. Department of Justice statistics from 1980 to 2008 show that Blacks were responsible for 52 per cent of all homicides compared to 48 per cent by Whites. FBI statistics for 2013 show that Blacks committed 38 per cent of murders compared to 31 per cent of Whites. From 2011 to 2013 38.5 per cent of those arrested for murder, manslaughter, rape, robbery and aggravated assault were Black. Young Black men between the ages of 15 to 34, who comprise just 3 per cent of the American population, are responsible for the proportion of these crimes from Black people listed above.

Whites, on the other hand, are twice as likely to be killed by the cops. Data from the Centre for Disease Control from 1999 to 2011 show that 2,151 Whites were shot by the police, compared to 1,130 Blacks. But as Blacks commit the same numbers of offences as Whites, then the numbers of Blacks shot should also be equal.

He also presents evidence to show that Blacks are far more like to commit crimes against Whites than the reverse. He claims that Blacks are eight times more likely to commit crimes against Whites than Whites are against Blacks. He cites FBI stats from 2007 that state that Black males were 40 per cent more likely to assault Whites as the reverse. And interracial rape is almost wholly Black on White.

He quotes the academics James Q. Wilson and Richard Herrnstein , who stated in 1985 that the higher rates of crime amongst Black Americans cannot be denied, even allowing for discrimination in the justice system. Every official statistic shows Blacks overrepresented people arrested and imprisoned for street crimes.

And Blacks are more likely to be involved in violent confrontations with the police. Here Watson makes the point that this does not justify police brutality, but it does refute the BLM allegation that the cops are racist or solely brutal towards Blacks.

This raises the issue of whether Blacks are unfairly targeted and framed by the police. This allegation is debunked by looking at offenders described as Black by the victims. The number of Blacks arrested correlates with the numbers of perps described as Black by their victims.

Watson also goes on to consider the factors responsible for the greater incidence of criminality in the Black community. Poverty is one factor responsible for disproportionately predisposing Blacks towards violent crime, exacerbated by family breakdown. But there is also the problem that there is an element in Black subculture that actively celebrates criminality. This is encouraged by the White liberal media. After the Baltimore riots the media justified the violence directed against Black owned businesses. This is racist, and it leads to more police brutality.

He states that police brutality is a problem in the US. But the real problem is the violent criminality in the Black community. But until this becomes part of the national conversation the real, underlying issues will not be resolved. He concludes that by keeping silent about this, Black leaders and White liberals are responsible for maintaining a vicious cycle of violence.

Obviously this is very controversial stuff. There have been complaints and campaigns for decades about the reporting of crimes committed by Blacks to prevent the automatic association of Blacks with criminality and violence. This has now got to the point where many people assume that a perp must be Black, if his race is not mentioned in any news reports as there are obviously no such delicacies about the reporting of crimes by Whites. 20 years ago this resulted in a reversal of racial prejudices. A poll of the British public taken about then found that White youths were the most distrusted section of the British populace.It’s undoubtedly true that Blacks have been the victims of massive discrimination and prejudice by Whites down the centuries. Highly discriminatory legislation was put in place to keep them down and segregated after the abolition of slavery in America. And there was considerable, vicious racism against them over here. I’ve Black friends, who’ve had terrible experiences.

Black Lives Matter’s assertion that police are prejudiced against Blacks also has a basis in fact. The police were, but I don’t think it’s true so much now. As I’ve said in previous articles, I’ve had relatives and friends in the police who very definitely weren’t. And this ingrained prejudice against the police has caused terrible misperceptions of intent when the cops have gone to help Black people. Years ago back in the 1990s I was on a sociology course as part of a postgraduate degree I wanted to do on British Islam. The lecturer told us that we had to be aware how our views of events didn’t necessary match those of others. One of these examples was a case in America, where a Black woman collapsed in the street. Two White cops went to help her, but other Blacks automatically assumed that they were attacking her and an angry crowd gathered. This was an instance where Black prejudice against the police, which I don’t doubt came from previous experience, was actively harming them by preventing the rozzers from helping that poor woman.

Watson has the attitude that the liberals and the media are keeping silent about the real reasons for Black confrontation with the police, as they wish to keep them dependent on the state. This is the usual conservative nonsense about welfare dependency. I think one of the reasons Britain did not have the same level of violent crime until the last couple of decades or so was because we had a functioning welfare state, or at least some semblance of one, which meant that in the absence of properly paid work people weren’t faced with the choice of robbing or selling drugs to keep body and soul together.

I’m not great fan of Watson, and certainly don’t share his arch-Tory, Brexiteer opinions. But I think that the facts are behind him in this case. And this does need to be recognised, because without it nothing will change.

Even if it discredits Black Lives Matter’s essential assertion that more Blacks are killed by police.

Gogglebox Clip Shows Starmer’s Uselessness as Opposition Leader

September 27, 2020

Mike’s mentioned this in his piece about Starmer now trying to win back donors to the Labour party when its haemorrhaging ordinary members thanks to his return to Blairism. One of the shows the peeps on Channel 4’s Gogglebox watched on Friday was an interview by Andrew Marr of Keir Starmer. And unfortunately, if the clip can be believed, Starmer was completely trounced by Marr.

The Labour leader was repeatedly asked what he would do about the Covid crisis. Starmer’s reply was a refrain of ‘We support the government’. Marr remarked that Starmer had done so much condemning past Tory policies in retrospect that Johnson had called him ‘Dr. Hindsight’. This is biting, but it appears from the clip that Starmer has earned. He was presented as having nothing to say against Johnson and his policies, which are wrecking this country, and impoverishing and destroying the lives and livelihoods of its people.

Starmer’s performance at PMQ’s has shown that when he does care to attack Johnson, he can land devastating blows. And it shouldn’t be hard. Johnson’s administration is one long catalogue of abject failures and U-turns. So much so, in fact, that Zelo Street has presented some very persuasive posts arguing that the Tories are considering easing him out and replacing him with someone else, like Michael Gove, Rishi Sunak or Priti Patel. But Starmer seems determined to put up only the weakest, most ineffectual opposition.

This is almost certainly because Starmer’s a Blairite. Blair’s policy was to take over those of the Conservatives and try win over their voters and their press and media. He was a neoliberal, whom Margaret Thatcher regarded as her greatest achievement. Much of New Labour campaigning was based on the claim that they could implement these policies better and more efficiently than the Tories themselves. They also made a feeble effort to retain their traditional working class support by presenting themselves as being less extreme and harsh in their welfare reforms than the Tories. But as one of the Blairite women MPs – I think it may have been Rachel Reeves – announced that Labour would be harder on the unemployed than the Tories, this claim is extremely dubious. Blair, Brown and their cronies also expected to retain working class support because they didn’t think they had anywhere else to go.

That argument doesn’t work. Some members of the working class simply stopped voting Labour. Others, a minority, moved to the right and started supporting UKIP and then the Fuhrage’s Brexit party. And many in the traditional Labour heartlands of the north and midlands were won over at the last general election by the Tories’ promise ‘to get Brexit done’. Starmer and the Labour leadership shouldn’t be so complacent about working class support.

But Starmer has shown that he has little idea or even interest in winning back traditional Labour supporters. Despite the vicious hostility the Tories and their complicit media succeeded in whipping up against Jeremy Corbyn, Labour’s policies – nationalised utilities, a properly funded, state owned NHS that provides treatment to everyone, free at the point of service, strong trade unions and restored worker’s rights, and a proper welfare state that gives people what they really need and deserve to live on, instead of forcing them to rely on food banks and charity. But this conflicts with Blairite neoliberalism, and so Starmer has shown that he’s determined to move away from them and the working class in order to present Labour yet again as a pale imitation of the Conservatives.

It seems very much to me that Starmer and his supporters were never primarily against the Tories. They were just anti-Corbyn. Especially considering the allegations about the Blairite plotters and how they actively conspired to have the party lose the 2017 and 2019 elections. Through the past years they called on Tory and Lib Dem supporters to help them in their campaign against the Labour leader. Alistair Campbell even went as far as campaigning for the Lib Dems.

The result is Starmer’s appallingly feeble performance in the clip shown on Gogglebox. Starmer’s determined to hang on to Blairite policies, but Mike has argued that they won’t work this time. The Tories are destroying this country, and what is needed is a complete change of policies, not just a change of parties.

Starmer and his Blairite policies are wrecking the Labour Party. He should go, and make way for someone better able to attack and defeat the Tories.

See: https://voxpoliticalonline.com/2020/09/27/starmer-runs-out-of-credibility-and-cash-and-runs-to-the-rich-as-labour-supporters-run-away/

Anti-White Black Racism in Seattle’s Decolonised Mathematics Syllabus

September 20, 2020

This is another video from Sargon of Akkad, the man who broke UKIP. He put it up nearly a year ago in October 2019, and the subject he discusses comes from a Daily Caller article two years before that in 2017. It’s about the move from Seattle’s public schools board to get Black students to do better at mathematics by producing a syllabus that aims to teach them how White mathematics is being used to oppress them, and how they also use it to liberate people and communities of colour.

The maths syllabus is the creation of Tracy Castro-Gill, the ethnic studies program manager for Seattle public schools, and deals explicitly with issues like ‘origins, identity and agency’, and ‘power and oppression’. The article shows the syllabus itself and what it aims to teach Seattle’s schoolkids. This starts off by teaching them that mathematical theory is rooted in ancient histories and empires of colour. Sargon doesn’t have a problem with this, as mathematical theories and formulae have been discovered independently by different peoples over time. The Babylonians, he rightly says, had versions of Pythagoras’ theorem. But he makes the point that ’empires of colour’ can also mean ‘oppressors of colour’, as this is what empires are: one ethnic group ruling another.

The syllabus then moves to demand that teachers and students ‘create counterknowledge to origins of mathematical knowledge’. This teaching ‘power and oppression in western maths’. The syllabus claims that western maths is seen as the only legitimate mathematics, and is used to disenfranchise people of colour. It erases the historical contribution of people of colour. Sargon replies by stating that different peoples have indeed independently discovered different maths theorems and formulae, but that Western maths is based on the Greeks. The syllabus also requires students to learn the history of resistance and liberation of people of colour using maths, engineering and technology. Sargon says he knows some great stories, but they are all about western maths. Like how Archimedes defended Syracuse against a Roman invasion by having the Greek soldiers align their bronze shields so that they reflected the sun’s rays as a kind of death ray. He also tells the story of Archimedes’ death. The Romans sent a soldier to capture him. When the soldier finally caught him, Archimedes was busy trying to draw a perfect circle by going through as many small points as possible. He told the soldier not to bother him, so that the soldier stabbed him with his sword.

The syllabus also includes more general questions, asking students how the feel about themselves as mathematicians and who is a mathematician? Sargon argues that a mathematician is someone who gets a problem right. But he also says that he doesn’t know, because he’s been using maths in ordinary life since he left school, as well as in computers, but doesn’t think of himself as a mathematician. He also remarks that he studied logarithms at school, and after twenty or so years still hasn’t been in a sitution that requires them. Students are also asked what it means to make a mistake, and where does power and oppression show up in people’s maths experiences. Sargon jokingly responds to this that it shows up in his maths teacher, who told him off for getting his maths wrong. there are also questions like ‘how and why does data-driven processes prevent liberation?’, ‘how is maths manipulated to allow inequality and oppression to persist?’, ‘how has maths been used to liberate people and communities and colour from oppression?’ and ‘Can you advocate against oppressive mathematical practices?’

As Sargon points out at the beginning of his video, this is all about teaching Black children that they are oppressed, and White children that they should feel guilty. It’s political activism that shouldn’t have a place in maths. He also argues that some of this is actually dangerous when it comes to claiming that there is a distinction between White and Black mathematics. mathematical facts are true regardless of race or culture, and lives may depend on their correct application. For example, planes depend on engineers understanding the equations governing aerodynamics. These have to be correct, and it doesn’t matter whether the person doing these is White or Black. It’s either right or wrong, and if it’s wrong, then people may die.

I realise that Sargon is a man of the right, even extreme right, and that he himself says that this subject has already been discussed in right-wing newspapers and internet sites. Nevertheless, I think this is important and needs to be discussed and refuted. Because it, or something similar, may well come over here. Black activists are worried about Black schoolchildren’s underperformance in maths. It’s why, when I still got on with the Black and Asian Studies Association they asked me if I knew anything about Black mathematics. I didn’t, but sent them material on medieval Muslim mathematicians – Persian and Arab – for which they expressed their thanks. It wouldn’t surprise me if a group in Britain was demanding a similar approach in British schools following Black Lives Matter.

Here’s the video:

There have been other attempts to create a maths syllabus that would engage and inspire Black American pupils with controversial results. Back in the 1990s Private Eye’s ‘Funny Old World’ column carried a piece about the anger that had been sparked by one American school’s or schoolboard’s attempts to appeal to its Black students. It attempted to do so by framing maths problems in the setting of Black urban gangsta culture. One of the problems set featured two gangsters, Lucius and Rufus. They had guns that had different rates of fire and held clips of different numbers of bullets. The question was on how many times these gangsters would have to fire their weapons before they had to change the guns’ clips. The schoolboard attempted to justify this and and similar questions by claiming that it reflected the home environment of their students, and they were just trying to engage them through using it. But naturally, this horrifies everyone, Black and White, who doesn’t want violent criminals to be glamourised, or feels that Black children should be inspired to identify and aim for something better. There is a caveat to this story. Some of the items in the column are, shall we say, far-fetched and others have been shown to be urban legends, so it’s quite possible that the story’s fake and was made up as a spoof or joke. But looking at the blatant bias in Seattle’s maths syllabus, as bonkers as it is, it could also be true.

I’ve suggested before in a previous video that if educators really want to inspire Black children in maths, they could teach them about some of the maths problems studied by the ancient Egyptians, or failing that, the kind of maths problems they studied, as some of the formulae the Egyptians used aren’t accurate. They might also teach them the type of maths problems studied and taught in the schools of the great Islamic civilisations in north Africa. That would clearly be better than telling them that Whites have appropriated maths to oppress Blacks and other non-White peoples.

There is clearly a viciously anti-White racism in some of the academic doctrines and approaches now being advocated and taught as pro-Black. Critical Race Theory is another one, as it teaches that all White people are racist and any institutions they set up will automatically oppress non-Whites. Trump passed an executive order last week banning its teaching in federal government. services, including the police. But Trump is himself determined to indoctrinate children with his attack on anything he considers to be liberal propaganda being taught as part of history. He has just launched the 1776 Initiative, which aims to make American history teaching even more patriotic.

Such indoctrination, whether coming from the left or right has no place in schools. Children need to be taught objective facts, both in maths and history, and encouraged to make up their own minds about race, country and politics.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Dan Hodges Lies about Liberal Left Hating White Working Class

July 14, 2020

Yesterday I put up a piece attacking ‘Celebrity Radio’ host Alex Bellfield, who had falsely claimed that ‘lefties’ had done nothing about the sweatshops in Leicester. As I explained in my piece, the problem wasn’t with the left. The Labour MP for Leicester East, Claudia Webbe, had talked about the problems with the area’s sweatshops in a Zoom online meeting on Saturday afternoon organised as part of the Arise festival of the Labour Left. Webbe made it very clear that she and others had tried to get the authorities to act about the appalling conditions and low pay in the city’s garment industry, but they were ignored.

Now another right-wing hack is also spreading lies about the ‘liberal left’. Yesterday a video appeared on my YouTube page from Talk Radio. This one had had the title ‘Dan Hodges – Liberal Left View White Working Class as the Enemy’. Hodges is a writer for the Daily Mail. Such is the quality of his journalism that readers of Zelo Street know him as ‘the celebrated Blues artist Whinging Dan Hodges’. It’s an old chestnut. The Tories have been pursuing this line for years. Way back in 2003/4 the Spectator was publishing pieces like ‘Blackened Whites’ about how anti-racist activists were maligning the working class. These articles contained lines such as ‘there is only one minority not welcome under Labour on the streets of central London – White men’. They also opined about how the Left despised working class Whites because of their patriotism, amongst other values.

This is a flat-out lie. It was another one that was shown as such by the speakers at Saturday’s conference. The first of these was Black Labour MP Bell Ribeiro-Addy. She gave a superb speech making it clear that Labour stood for the working class in all its diversity, and that we should not allow the working class to be divided. It was a theme repeated again and again by nearly all the speakers there, including, I believe, Corbyn’s deputy, John McDonnell.

Owen Jones, the bete noir of the rabid right, made the same point in his brilliant book Chavs: The Demonisation of the Working Class. He dispels accusations of racism made against the unions during a strike. I’ve forgotten the precise details, but the media presented it as if it had been caused by White workers refusing to work alongside Blacks and Asians. In fact the reverse was true. The strike had been called by the union partly because of the exploitation of BAME workers. There is racism in the working class,  and a feeling of marginalization. The latter has its roots in the way New Labour turned its back on the working class in order to chase middle class Tories. This created a constituency of White, low-skilled, working class people in their fifties for UKIP. See the excellent study of that particular piece of populism when it was led by the Fuhrage, Revolt on the Right.

I don’t believe Black Lives Matter has helped this situation. Although the demonstrators have repeatedly stressed that they are not against Whites – I’ve mentioned the meme of the cute little Black girl holding a placard spelling this out – and there was another placard with the slogan ‘We’re Not Trying to Start a Race War – We’re Trying to End One’, unfortunately that is the impression some BLM protests make. The right-wing put up another video a few days ago about a group of BLM protesters demonstrating against White privilege in Birmingham. The photograph for that video showed a White middle-aged women waving a placard with the slogan ‘Use your White Privilege for Good’. This is particularly tin-eared. Whites and ethnic minorities are not homogenous communities occupying distinct places in the social hierarchy. While Whites generally have higher status, better jobs and education, and are more prosperous than Black, this is certainly not uniformly the case. Some ethnic groups, such as the Chinese, outperform Whites. Indians are only slightly behind Whites in society as a rule. Muslims and Blacks are at the bottom, but nevertheless there are many Whites who are as poor or poorer than parts of those ethnic groups. And the worst performing group at school are White working class boys. By waving such placards, the protesters appear to show that they are indeed elite middle-class Whites with a hatred of the working class. But if they do, those protesters do not speak for all left-liberals.

The Labour left support the White working class, just as they support all the disparate communities of the working class. The Tories don’t. They only appear to in order to garner votes, fostering racial antagonism in a very cynical policy of divide et conquera. As we’ve seen over the past ten years of Tory rule, they have cut welfare benefits, frozen pay and introduced mass unemployment and job insecurity to Whites as well as Blacks and Asians, while at the same time lying to them in the pages of the Scum, the Heil, Torygraph and Spectator that they are really defending them. It’s a classic piece of misdirection that the racist elites have done for centuries. In 17th century America the colonial rulers after Bacon’s rebellion found a way to prevent White indentured labourers joining forces in revolt with Black slaves: they simply defined Whites legally against Blacks, but gave them no extra rights nor privileges. White indentured labourers were as exploited as before, but it worked. Whites felt themselves to be superior and no longer joined Black revolts quite as they did. Although many White working people, as well as liberal Whites further up in the social hierarchy could still have considerable sympathy for Black slaves. James Walvin in one of his books on slavery has a passage from a 19th century article stating that in Scotland, the women who demand slave emancipation are working class.

The likes of Hodges have been lying to Black and White for a long time. It’s time we stopped listening and exposed this lie for what it is. Working people of all colours unite – you have nothing to lose but your chains, as Marx could have said.