Posts Tagged ‘UKIP’

BBC Documentary on Artist’s Fightback Against Fascist Appropriation of Pepe the Frog

October 23, 2020

Next Monday, 26th October 2020, BBC’s Storyville documentary follows artist Matt Furie, the creator of Pepe the Frog, as he tries to wrest his image back from the Alt Right. The programme’s on BBC 4 at 10.00 pm, and is entitled ‘Pepe the Frog: Feels Good Man’ The blurb for the programme on page 75 of this coming week’s Radio Times runs

Pepe, a cartoon frog drawn in a deliberately crude and garish style, has become a symbol of the “alt-right”; its use is shorthand for a social media poster proudly announcing themselves to be a troll at best and a full neo-Nazi at worst.

But the little green guy was originally part of a harmless cartoon strip drawn by illustrator Matt Furie and, rather than conceding that sometimes artists lose control of their creations, he’s fought back. We watch as Furie takes on both anonymous troublemakers and the big beasts of the American right-wing media – the big problem being that, arguably, if you engage with them at all, you’ve already lost.

Another blurb on page 77 says

The story of how a cute cartoon character morphed into an international hate symbol after being hijacked by the “alt-right”. This film in the Storyville strand follows Matt Furie, the creator of Pepe, as he fights tooth and nail to wrest back his amiable amphibian from the dark forces that appropriated him.

The Pepe meme as a symbol of the Alt Right must have been around for at least a decade now, and it’s been scrawled by noxious extreme rightists all over the place, from the internet to real objects. It also seems to be connected to the slogan, ‘Free Kekistan’, which is also mouthed by the Alt Right and their supporters. I think one of the issues raised against Sargon of Gasbag, Paul Joseph Watson and Count Dankula when they tried to join UKIP was that a crowd of people, claiming to be their supporters, got drunk and started waving Pepe the Frog flags and shouting ‘Free Kekistan’.

I realise that Furie’s got an uphill battle on his hands to win back ownership of his creation from the trolls, racists and Nazis. There have been countless other creators, writers and artists, who’ve similarly lost control of theirs over the years. The Guy Fawkes mask from V for Vendetta is a case in point. Unfortunately, after the film the rights don’t belong to the strip’s creator, the legendary Alan Moore. Rather they belong to the film company, which is very much the kind of exploitative global corporation Moore despises. It’s because of this and similar issues over creators’ rights that has left Moore very bitter about aspects of the comics industry. However, the meaning of the Guy Fawkes mask as an image has remained the same, and has been very much used as such by protestors demonstrating against forces and ideologies like global capitalism, racism and official persecution and injustice. It isn’t as though it’s meaning has been co-opted and perverted by those forces.

This could be a very interesting programme indeed. And no matter how difficult it is, I wish Furie all the best in his struggle to get Pepe back from the trolls and Fascists.

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Paul Joseph Watson Refutes Black Lives Matter

October 14, 2020

Paul Joseph Watson is another right-wing Youtuber. He used to be bonkers conspiracy theory peddler Alex Jones’ British buddy on Infowars, before he split with him and returned to Blighty. Leaving Jones to peddle his overpriced quack health supplements and mad ideas about the globalists running the world on behalf of demonic aliens, Obama and Hillary Clinton being demonic alien cyborgs set on imprisoning Americans in FEMA camps alone. Like Carl Benjamin, he’s also responsible for breaking UKIP. He entered the party along with Mark ‘Nazi pub’ Meechan. And the rest of the party, who really didn’t want to look like a bunch of racists, left in response.

But despite his extreme right-wing views and his opposition to immigration, I really don’t think it’s fair to call Watson a racist. And he does have a point about Black Lives Matter. BLM is centred around the perception that Black people are more likely to be killed by the cops than Whites, and that the police are institutionally racist. But this isn’t born out by the statistics.

Five years ago in May 2015 Watson posted this video, ‘Racist Facts White People Daren’t Talk About’ on his YouTube channel. He cites official government, police, FBI and academic statistics to show that Blacks aren’t killed by the cops more than Whites. But they do have more encounters with the rozzers because they disproportionately commit more violent crime.

He begins the video by showing that half of the police officers responsible for killing Freddy Gray, which set up of the Baltimore riots, were Black. But this fact is ignored. Black Lives Matter is about exploiting White guilt while ignoring the real causes of confrontations between Blacks and police.

Blacks commit disproportionately more violent crime than Whites. Blacks constitute just 13 per cent of the American population but commit half of all homicides. Department of Justice statistics from 1980 to 2008 show that Blacks were responsible for 52 per cent of all homicides compared to 48 per cent by Whites. FBI statistics for 2013 show that Blacks committed 38 per cent of murders compared to 31 per cent of Whites. From 2011 to 2013 38.5 per cent of those arrested for murder, manslaughter, rape, robbery and aggravated assault were Black. Young Black men between the ages of 15 to 34, who comprise just 3 per cent of the American population, are responsible for the proportion of these crimes from Black people listed above.

Whites, on the other hand, are twice as likely to be killed by the cops. Data from the Centre for Disease Control from 1999 to 2011 show that 2,151 Whites were shot by the police, compared to 1,130 Blacks. But as Blacks commit the same numbers of offences as Whites, then the numbers of Blacks shot should also be equal.

He also presents evidence to show that Blacks are far more like to commit crimes against Whites than the reverse. He claims that Blacks are eight times more likely to commit crimes against Whites than Whites are against Blacks. He cites FBI stats from 2007 that state that Black males were 40 per cent more likely to assault Whites as the reverse. And interracial rape is almost wholly Black on White.

He quotes the academics James Q. Wilson and Richard Herrnstein , who stated in 1985 that the higher rates of crime amongst Black Americans cannot be denied, even allowing for discrimination in the justice system. Every official statistic shows Blacks overrepresented people arrested and imprisoned for street crimes.

And Blacks are more likely to be involved in violent confrontations with the police. Here Watson makes the point that this does not justify police brutality, but it does refute the BLM allegation that the cops are racist or solely brutal towards Blacks.

This raises the issue of whether Blacks are unfairly targeted and framed by the police. This allegation is debunked by looking at offenders described as Black by the victims. The number of Blacks arrested correlates with the numbers of perps described as Black by their victims.

Watson also goes on to consider the factors responsible for the greater incidence of criminality in the Black community. Poverty is one factor responsible for disproportionately predisposing Blacks towards violent crime, exacerbated by family breakdown. But there is also the problem that there is an element in Black subculture that actively celebrates criminality. This is encouraged by the White liberal media. After the Baltimore riots the media justified the violence directed against Black owned businesses. This is racist, and it leads to more police brutality.

He states that police brutality is a problem in the US. But the real problem is the violent criminality in the Black community. But until this becomes part of the national conversation the real, underlying issues will not be resolved. He concludes that by keeping silent about this, Black leaders and White liberals are responsible for maintaining a vicious cycle of violence.

Obviously this is very controversial stuff. There have been complaints and campaigns for decades about the reporting of crimes committed by Blacks to prevent the automatic association of Blacks with criminality and violence. This has now got to the point where many people assume that a perp must be Black, if his race is not mentioned in any news reports as there are obviously no such delicacies about the reporting of crimes by Whites. 20 years ago this resulted in a reversal of racial prejudices. A poll of the British public taken about then found that White youths were the most distrusted section of the British populace.It’s undoubtedly true that Blacks have been the victims of massive discrimination and prejudice by Whites down the centuries. Highly discriminatory legislation was put in place to keep them down and segregated after the abolition of slavery in America. And there was considerable, vicious racism against them over here. I’ve Black friends, who’ve had terrible experiences.

Black Lives Matter’s assertion that police are prejudiced against Blacks also has a basis in fact. The police were, but I don’t think it’s true so much now. As I’ve said in previous articles, I’ve had relatives and friends in the police who very definitely weren’t. And this ingrained prejudice against the police has caused terrible misperceptions of intent when the cops have gone to help Black people. Years ago back in the 1990s I was on a sociology course as part of a postgraduate degree I wanted to do on British Islam. The lecturer told us that we had to be aware how our views of events didn’t necessary match those of others. One of these examples was a case in America, where a Black woman collapsed in the street. Two White cops went to help her, but other Blacks automatically assumed that they were attacking her and an angry crowd gathered. This was an instance where Black prejudice against the police, which I don’t doubt came from previous experience, was actively harming them by preventing the rozzers from helping that poor woman.

Watson has the attitude that the liberals and the media are keeping silent about the real reasons for Black confrontation with the police, as they wish to keep them dependent on the state. This is the usual conservative nonsense about welfare dependency. I think one of the reasons Britain did not have the same level of violent crime until the last couple of decades or so was because we had a functioning welfare state, or at least some semblance of one, which meant that in the absence of properly paid work people weren’t faced with the choice of robbing or selling drugs to keep body and soul together.

I’m not great fan of Watson, and certainly don’t share his arch-Tory, Brexiteer opinions. But I think that the facts are behind him in this case. And this does need to be recognised, because without it nothing will change.

Even if it discredits Black Lives Matter’s essential assertion that more Blacks are killed by police.

Gogglebox Clip Shows Starmer’s Uselessness as Opposition Leader

September 27, 2020

Mike’s mentioned this in his piece about Starmer now trying to win back donors to the Labour party when its haemorrhaging ordinary members thanks to his return to Blairism. One of the shows the peeps on Channel 4’s Gogglebox watched on Friday was an interview by Andrew Marr of Keir Starmer. And unfortunately, if the clip can be believed, Starmer was completely trounced by Marr.

The Labour leader was repeatedly asked what he would do about the Covid crisis. Starmer’s reply was a refrain of ‘We support the government’. Marr remarked that Starmer had done so much condemning past Tory policies in retrospect that Johnson had called him ‘Dr. Hindsight’. This is biting, but it appears from the clip that Starmer has earned. He was presented as having nothing to say against Johnson and his policies, which are wrecking this country, and impoverishing and destroying the lives and livelihoods of its people.

Starmer’s performance at PMQ’s has shown that when he does care to attack Johnson, he can land devastating blows. And it shouldn’t be hard. Johnson’s administration is one long catalogue of abject failures and U-turns. So much so, in fact, that Zelo Street has presented some very persuasive posts arguing that the Tories are considering easing him out and replacing him with someone else, like Michael Gove, Rishi Sunak or Priti Patel. But Starmer seems determined to put up only the weakest, most ineffectual opposition.

This is almost certainly because Starmer’s a Blairite. Blair’s policy was to take over those of the Conservatives and try win over their voters and their press and media. He was a neoliberal, whom Margaret Thatcher regarded as her greatest achievement. Much of New Labour campaigning was based on the claim that they could implement these policies better and more efficiently than the Tories themselves. They also made a feeble effort to retain their traditional working class support by presenting themselves as being less extreme and harsh in their welfare reforms than the Tories. But as one of the Blairite women MPs – I think it may have been Rachel Reeves – announced that Labour would be harder on the unemployed than the Tories, this claim is extremely dubious. Blair, Brown and their cronies also expected to retain working class support because they didn’t think they had anywhere else to go.

That argument doesn’t work. Some members of the working class simply stopped voting Labour. Others, a minority, moved to the right and started supporting UKIP and then the Fuhrage’s Brexit party. And many in the traditional Labour heartlands of the north and midlands were won over at the last general election by the Tories’ promise ‘to get Brexit done’. Starmer and the Labour leadership shouldn’t be so complacent about working class support.

But Starmer has shown that he has little idea or even interest in winning back traditional Labour supporters. Despite the vicious hostility the Tories and their complicit media succeeded in whipping up against Jeremy Corbyn, Labour’s policies – nationalised utilities, a properly funded, state owned NHS that provides treatment to everyone, free at the point of service, strong trade unions and restored worker’s rights, and a proper welfare state that gives people what they really need and deserve to live on, instead of forcing them to rely on food banks and charity. But this conflicts with Blairite neoliberalism, and so Starmer has shown that he’s determined to move away from them and the working class in order to present Labour yet again as a pale imitation of the Conservatives.

It seems very much to me that Starmer and his supporters were never primarily against the Tories. They were just anti-Corbyn. Especially considering the allegations about the Blairite plotters and how they actively conspired to have the party lose the 2017 and 2019 elections. Through the past years they called on Tory and Lib Dem supporters to help them in their campaign against the Labour leader. Alistair Campbell even went as far as campaigning for the Lib Dems.

The result is Starmer’s appallingly feeble performance in the clip shown on Gogglebox. Starmer’s determined to hang on to Blairite policies, but Mike has argued that they won’t work this time. The Tories are destroying this country, and what is needed is a complete change of policies, not just a change of parties.

Starmer and his Blairite policies are wrecking the Labour Party. He should go, and make way for someone better able to attack and defeat the Tories.

See: https://voxpoliticalonline.com/2020/09/27/starmer-runs-out-of-credibility-and-cash-and-runs-to-the-rich-as-labour-supporters-run-away/

Anti-White Black Racism in Seattle’s Decolonised Mathematics Syllabus

September 20, 2020

This is another video from Sargon of Akkad, the man who broke UKIP. He put it up nearly a year ago in October 2019, and the subject he discusses comes from a Daily Caller article two years before that in 2017. It’s about the move from Seattle’s public schools board to get Black students to do better at mathematics by producing a syllabus that aims to teach them how White mathematics is being used to oppress them, and how they also use it to liberate people and communities of colour.

The maths syllabus is the creation of Tracy Castro-Gill, the ethnic studies program manager for Seattle public schools, and deals explicitly with issues like ‘origins, identity and agency’, and ‘power and oppression’. The article shows the syllabus itself and what it aims to teach Seattle’s schoolkids. This starts off by teaching them that mathematical theory is rooted in ancient histories and empires of colour. Sargon doesn’t have a problem with this, as mathematical theories and formulae have been discovered independently by different peoples over time. The Babylonians, he rightly says, had versions of Pythagoras’ theorem. But he makes the point that ’empires of colour’ can also mean ‘oppressors of colour’, as this is what empires are: one ethnic group ruling another.

The syllabus then moves to demand that teachers and students ‘create counterknowledge to origins of mathematical knowledge’. This teaching ‘power and oppression in western maths’. The syllabus claims that western maths is seen as the only legitimate mathematics, and is used to disenfranchise people of colour. It erases the historical contribution of people of colour. Sargon replies by stating that different peoples have indeed independently discovered different maths theorems and formulae, but that Western maths is based on the Greeks. The syllabus also requires students to learn the history of resistance and liberation of people of colour using maths, engineering and technology. Sargon says he knows some great stories, but they are all about western maths. Like how Archimedes defended Syracuse against a Roman invasion by having the Greek soldiers align their bronze shields so that they reflected the sun’s rays as a kind of death ray. He also tells the story of Archimedes’ death. The Romans sent a soldier to capture him. When the soldier finally caught him, Archimedes was busy trying to draw a perfect circle by going through as many small points as possible. He told the soldier not to bother him, so that the soldier stabbed him with his sword.

The syllabus also includes more general questions, asking students how the feel about themselves as mathematicians and who is a mathematician? Sargon argues that a mathematician is someone who gets a problem right. But he also says that he doesn’t know, because he’s been using maths in ordinary life since he left school, as well as in computers, but doesn’t think of himself as a mathematician. He also remarks that he studied logarithms at school, and after twenty or so years still hasn’t been in a sitution that requires them. Students are also asked what it means to make a mistake, and where does power and oppression show up in people’s maths experiences. Sargon jokingly responds to this that it shows up in his maths teacher, who told him off for getting his maths wrong. there are also questions like ‘how and why does data-driven processes prevent liberation?’, ‘how is maths manipulated to allow inequality and oppression to persist?’, ‘how has maths been used to liberate people and communities and colour from oppression?’ and ‘Can you advocate against oppressive mathematical practices?’

As Sargon points out at the beginning of his video, this is all about teaching Black children that they are oppressed, and White children that they should feel guilty. It’s political activism that shouldn’t have a place in maths. He also argues that some of this is actually dangerous when it comes to claiming that there is a distinction between White and Black mathematics. mathematical facts are true regardless of race or culture, and lives may depend on their correct application. For example, planes depend on engineers understanding the equations governing aerodynamics. These have to be correct, and it doesn’t matter whether the person doing these is White or Black. It’s either right or wrong, and if it’s wrong, then people may die.

I realise that Sargon is a man of the right, even extreme right, and that he himself says that this subject has already been discussed in right-wing newspapers and internet sites. Nevertheless, I think this is important and needs to be discussed and refuted. Because it, or something similar, may well come over here. Black activists are worried about Black schoolchildren’s underperformance in maths. It’s why, when I still got on with the Black and Asian Studies Association they asked me if I knew anything about Black mathematics. I didn’t, but sent them material on medieval Muslim mathematicians – Persian and Arab – for which they expressed their thanks. It wouldn’t surprise me if a group in Britain was demanding a similar approach in British schools following Black Lives Matter.

Here’s the video:

There have been other attempts to create a maths syllabus that would engage and inspire Black American pupils with controversial results. Back in the 1990s Private Eye’s ‘Funny Old World’ column carried a piece about the anger that had been sparked by one American school’s or schoolboard’s attempts to appeal to its Black students. It attempted to do so by framing maths problems in the setting of Black urban gangsta culture. One of the problems set featured two gangsters, Lucius and Rufus. They had guns that had different rates of fire and held clips of different numbers of bullets. The question was on how many times these gangsters would have to fire their weapons before they had to change the guns’ clips. The schoolboard attempted to justify this and and similar questions by claiming that it reflected the home environment of their students, and they were just trying to engage them through using it. But naturally, this horrifies everyone, Black and White, who doesn’t want violent criminals to be glamourised, or feels that Black children should be inspired to identify and aim for something better. There is a caveat to this story. Some of the items in the column are, shall we say, far-fetched and others have been shown to be urban legends, so it’s quite possible that the story’s fake and was made up as a spoof or joke. But looking at the blatant bias in Seattle’s maths syllabus, as bonkers as it is, it could also be true.

I’ve suggested before in a previous video that if educators really want to inspire Black children in maths, they could teach them about some of the maths problems studied by the ancient Egyptians, or failing that, the kind of maths problems they studied, as some of the formulae the Egyptians used aren’t accurate. They might also teach them the type of maths problems studied and taught in the schools of the great Islamic civilisations in north Africa. That would clearly be better than telling them that Whites have appropriated maths to oppress Blacks and other non-White peoples.

There is clearly a viciously anti-White racism in some of the academic doctrines and approaches now being advocated and taught as pro-Black. Critical Race Theory is another one, as it teaches that all White people are racist and any institutions they set up will automatically oppress non-Whites. Trump passed an executive order last week banning its teaching in federal government. services, including the police. But Trump is himself determined to indoctrinate children with his attack on anything he considers to be liberal propaganda being taught as part of history. He has just launched the 1776 Initiative, which aims to make American history teaching even more patriotic.

Such indoctrination, whether coming from the left or right has no place in schools. Children need to be taught objective facts, both in maths and history, and encouraged to make up their own minds about race, country and politics.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Dan Hodges Lies about Liberal Left Hating White Working Class

July 14, 2020

Yesterday I put up a piece attacking ‘Celebrity Radio’ host Alex Bellfield, who had falsely claimed that ‘lefties’ had done nothing about the sweatshops in Leicester. As I explained in my piece, the problem wasn’t with the left. The Labour MP for Leicester East, Claudia Webbe, had talked about the problems with the area’s sweatshops in a Zoom online meeting on Saturday afternoon organised as part of the Arise festival of the Labour Left. Webbe made it very clear that she and others had tried to get the authorities to act about the appalling conditions and low pay in the city’s garment industry, but they were ignored.

Now another right-wing hack is also spreading lies about the ‘liberal left’. Yesterday a video appeared on my YouTube page from Talk Radio. This one had had the title ‘Dan Hodges – Liberal Left View White Working Class as the Enemy’. Hodges is a writer for the Daily Mail. Such is the quality of his journalism that readers of Zelo Street know him as ‘the celebrated Blues artist Whinging Dan Hodges’. It’s an old chestnut. The Tories have been pursuing this line for years. Way back in 2003/4 the Spectator was publishing pieces like ‘Blackened Whites’ about how anti-racist activists were maligning the working class. These articles contained lines such as ‘there is only one minority not welcome under Labour on the streets of central London – White men’. They also opined about how the Left despised working class Whites because of their patriotism, amongst other values.

This is a flat-out lie. It was another one that was shown as such by the speakers at Saturday’s conference. The first of these was Black Labour MP Bell Ribeiro-Addy. She gave a superb speech making it clear that Labour stood for the working class in all its diversity, and that we should not allow the working class to be divided. It was a theme repeated again and again by nearly all the speakers there, including, I believe, Corbyn’s deputy, John McDonnell.

Owen Jones, the bete noir of the rabid right, made the same point in his brilliant book Chavs: The Demonisation of the Working Class. He dispels accusations of racism made against the unions during a strike. I’ve forgotten the precise details, but the media presented it as if it had been caused by White workers refusing to work alongside Blacks and Asians. In fact the reverse was true. The strike had been called by the union partly because of the exploitation of BAME workers. There is racism in the working class,  and a feeling of marginalization. The latter has its roots in the way New Labour turned its back on the working class in order to chase middle class Tories. This created a constituency of White, low-skilled, working class people in their fifties for UKIP. See the excellent study of that particular piece of populism when it was led by the Fuhrage, Revolt on the Right.

I don’t believe Black Lives Matter has helped this situation. Although the demonstrators have repeatedly stressed that they are not against Whites – I’ve mentioned the meme of the cute little Black girl holding a placard spelling this out – and there was another placard with the slogan ‘We’re Not Trying to Start a Race War – We’re Trying to End One’, unfortunately that is the impression some BLM protests make. The right-wing put up another video a few days ago about a group of BLM protesters demonstrating against White privilege in Birmingham. The photograph for that video showed a White middle-aged women waving a placard with the slogan ‘Use your White Privilege for Good’. This is particularly tin-eared. Whites and ethnic minorities are not homogenous communities occupying distinct places in the social hierarchy. While Whites generally have higher status, better jobs and education, and are more prosperous than Black, this is certainly not uniformly the case. Some ethnic groups, such as the Chinese, outperform Whites. Indians are only slightly behind Whites in society as a rule. Muslims and Blacks are at the bottom, but nevertheless there are many Whites who are as poor or poorer than parts of those ethnic groups. And the worst performing group at school are White working class boys. By waving such placards, the protesters appear to show that they are indeed elite middle-class Whites with a hatred of the working class. But if they do, those protesters do not speak for all left-liberals.

The Labour left support the White working class, just as they support all the disparate communities of the working class. The Tories don’t. They only appear to in order to garner votes, fostering racial antagonism in a very cynical policy of divide et conquera. As we’ve seen over the past ten years of Tory rule, they have cut welfare benefits, frozen pay and introduced mass unemployment and job insecurity to Whites as well as Blacks and Asians, while at the same time lying to them in the pages of the Scum, the Heil, Torygraph and Spectator that they are really defending them. It’s a classic piece of misdirection that the racist elites have done for centuries. In 17th century America the colonial rulers after Bacon’s rebellion found a way to prevent White indentured labourers joining forces in revolt with Black slaves: they simply defined Whites legally against Blacks, but gave them no extra rights nor privileges. White indentured labourers were as exploited as before, but it worked. Whites felt themselves to be superior and no longer joined Black revolts quite as they did. Although many White working people, as well as liberal Whites further up in the social hierarchy could still have considerable sympathy for Black slaves. James Walvin in one of his books on slavery has a passage from a 19th century article stating that in Scotland, the women who demand slave emancipation are working class.

The likes of Hodges have been lying to Black and White for a long time. It’s time we stopped listening and exposed this lie for what it is. Working people of all colours unite – you have nothing to lose but your chains, as Marx could have said.

 

Sargon of Gasbag Smears Black Lives Matter as Anti-Semitic

July 3, 2020

Despite their recent popularity and the wave of sympathetic protests and demonstrations that have erupted all over the world in the past few weeks, Black Lives Matter is a very controversial organisation. They’re Marxists, who wish not only to get rid of capitalism, but also the police, the patriarchy and other structures that oppress Black people. They support trans rights, and, so I’ve heard, wish to get rid of the family. I doubt many people outside the extreme right would defend racism, but I’m not sure how many are aware of, let alone support, their extreme radical views.

A number of Black American Conservatives have posted pieces on YouTube criticising them. One, Young Rippa, objects to them because he has never experienced racism personally and has White friends. He’s angry because they’re telling him he is less than equal in his own country. It’s an interesting point of view, and while he’s fortunate in not experiencing racism himself, many other Black Americans have. Others have objected to the organisation on meritocratic grounds. Mr H Reviews, for example, who posts on YouTube about SF and Fantasy film, television, games and comics, is a believer in meritocracy and so objects to their demands for affirmative action. For him, if you are an employer, you should always hire the best. And if the best writers and directors are all Black, or women, or gay, their colour, gender and sexuality should make no difference. You should employ them. What you shouldn’t do in his opinion is employ people purely because they’re BAME, female or gay. That’s another form of racism, sexism and discrimination. It’s why, in his view and that of other YouTubers, Marvel and DC comics, and now Star Wars and Star Trek have declined in quality in recent years. They’re more interested in forced diversity than creating good, entertaining stories.

Now Carl Benjamin aka Sargon of Akkad, the man who broke UKIP, has also decided to weigh in on Black Lives Matter. Sargon’s a man of the far right, though I don’t think he is personally racist. Yesterday he put up a piece on YouTube asking if the tide was turning against Black Lives Matter ‘at least in the UK’. He begins the video with a discussion of Keir Starmer calling BLM a moment, rather than a movement, although he later apologised for this and retracted the description. Starmer also rejected their demand to defund the police. Benjamin went on to criticise a Wolverhampton Labour group, who tweeted their opposition to Starmer’s comment about BLM and supported defunding. Sargon also criticised the football players, who had taken the knee to show their support, and also Gary Lineker, who had tweeted his support for BLM but then apologized and made a partial retraction when it was explained to him what the organisation fully stood for. But much of Sargon’s video is devoted to attacking them because they’re anti-Semitic. Who says so? Why, it’s our old friends, the Campaign Against Anti-Semitism. Who are once again lying as usual.

Tony Greenstein put up a piece about a week or so ago on his blog discussing how the Zionist organisations hate BLM and have tied themselves in knots trying to attack the organisation while not alienating the Black community. Black Lives Matter support the Palestinians, and according to all too many Zionist groups, including the British Jewish establishment – the Board of Deputies of British Jews, the Chief Rabbinate, Jewish Leadership Council and the Jewish Chronicle and other papers, anyone who makes anything except the mildest, most toothless criticism of Israel is an anti-Semitic monster straight out of the Third Reich. This also includes Jews. Especially Jews, as the Israel lobby is doing its damnedest to make Israel synonymous with Jewishness, despite the fact that’s also anti-Semitic under the I.H.R.A. definition of anti-Semitism they are so keen to foist on everybody. As a result, Jewish critics in particular suffer insults, smears, threats and personal assault.

Yesterday BLM issued a statement condemning the planned annexation of one third of Palestinian territory by Netanyahu’s Israeli government. This resulted in the usual accusation of anti-Semitism by the Campaign Against Anti-Semitism. The deliberately misnamed Campaign then hypocritically pontificated about how anti-Semitism, a form of racism, was incompatible with any genuine struggle against racism. Which is true, and a good reason why the Campaign Against Anti-Semitism should shut up and dissolve itself.

Israel is an apartheid state in which the Palestinians are foreigners, even though in law they are supposed to have equality. In the 72 years of its existence, Israel has been steadily forcing them out, beginning with the massacres of the Nakba at the very foundation of Israel as an independent state. The Israel lobby has been trying to silence criticism of its barbarous maltreatment of them by accusing those voicing it of anti-Semitism. The Campaign Against Anti-Semitism is a case in point. It was founded to counter the rising opposition to Israel amongst the British public following the blockade of Gaza. And Tony Greenstein has argued that Zionism is itself anti-Semitic. Theodor Herzl believed that Jews needed their own state because there would always be gentile hostility to Jews. He even at one point wrote that he had ‘forgiven’ it. It’s a surrender to anti-Semitism not an opponent, although obviously you would never hear that argument from the Israel lobby.

Sargon thus follows the Campaign Against Anti-Semitism in accusing BLM of being anti-Semitic. He puts up on his video a screen shot of the CAA’s twitter reply to BLM’s condemnation of the invasion of Palestine. But there’s a piece on BLM’s tweet that he either hasn’t seen or is deliberately ignoring.

Black Lives Matter issued their condemnation as a series of linked tweets. And the second begins by noting that over 40 Jewish organisations have objected to Netanyahu’s deliberate conflation of Israel with Jews.

That tweet can clearly be seen beneath the first and the CAA’s reply as Sargon waffles on about anti-Semitism.

It says

‘More than 40 Jewish groups around the world in 2018 opposed “cynical and false accusations that dangerously conflate anti-Jewish racism with opposition to Israel’s policies of occupation and apartheid.”‘

This section of their condemnation should demonstrate that BLM aren’t anti-Semites. They made the distinction, as demanded by the I.H.R.A.’s own definition of anti-Semitism, between Jews and the state of Israel. If Black Lives Matter was genuinely anti-Semitic, not only would they not make that distinction, I doubt that they would bother mentioning that Jewish organisations also condemned it.  It is also ironic that it’s up when the Campaign Against Anti-Semitism and Sargon are doing precisely what these 40 Jewish organisations condemned.

Black Lives Matter as an organisation is controversial, and I don’t believe it or any other movement or ideology should be immune or exempt from reasonable criticism. But I don’t believe they can fairly be accused of anti-Semitism.

As for Sargon, the fact that he drones on accusing them of it while just behind him is the statement clearly showing that they aren’t tells you all you need to know about the level of his knowledge and the value of his views in this matter. But you probably guessed that already from his illustrious career destroying every organisation he’s ever joined.

I’m not going to put up Sargon’s video here, nor link to it. But if you want to see for yourself, it’s on his channel on YouTube, Akkad Daily, with the title Is The Tide Turning Against Black Lives Matter. The tweet quoting the Jewish groups denouncing the deliberate conflation of Israel and Jews to accuse critics of Israel of anti-Semitism can be seen at the bottom of the twitter stream at 5.26.

 

 

Book on Slavery Around the World Up To the Present

June 23, 2020

Jeremy Black, Slavery: A New Global History (London: Constable & Robinson 2011).

One of the aspects of the contemporary debate over slavery is that, with some exceptions, it is very largely centred on western, transatlantic slavery. This is largely because the issue of slavery has been a part of the controversy over the status of Blacks in western society and the campaigns for improving their conditions and combating anti-Black racism since the abolitionist movement arose in the 18th and 19th centuries. But it ignores the crucial fact that slavery is a global phenomenon which was certainly not confined to the transatlantic slavery of the European empires. One of the arguments marshaled by the slaveowners was that slavery had existed since antiquity. Both the Romans and the ancient Greeks had possessed slaves, as had ancient Egypt. It still existed in Black Africa, the Turkish empire, the Arab states and India. Hence slavery, the slaveowners argued, was a necessary part of human civilisation, and was impossible to abolish. It was ‘philanthropic’ and ‘visionary’ to demand it.

This was partly the reason why, after the British had abolished slavery in their own empire, they moved to attack it around the world. This meant not only freeing the slaves in the West Indies and their South American colonies, but also at Cape Colony in South Africa, Sri Lanka, India, Hong Kong and further east in the new territories of Malaya, Fiji and the Pacific Islands, and Australia.  Most histories of slavery focus on transatlantic slavery. However, Jeremy Black’s book discusses it as existed around the world.

The book’s blurb concentrates on European slavery in the Americas. It runs

The story of slavery – from the ancient world to the present day

In this panoramic history, leading historian Jeremy Black explores slavery from its origins – the uprising of Spartacus and the founding of the plantations in the Indies – to its contemporary manifestations as human trafficking and bonded labour.

Black reveals how slavery served to consolidate empires and shape New World societies such as America and Brazil, and the way in which slave trading across the Atlantic changed the Western world. He assesses the controversial truth behind the complicity of Africans within the trade, which continued until the long, hard fight for abolition in the nineteenth century. Black gives voice to both the campaigners who fought for an end to slavery, and the slaves who spoke of their misery.

In this comprehensive and thoughtful account of the history of slavery, the role of slavery in the modern world is examined and Black shows that it is still widespread today in many countries.

But Black begins his introduction with the case of Hadijatou Mani, a Niger woman, who was sold into slavery at the age of 12 and subsequently beaten, raped and prosecuted for bigamy because she dared to marry a man other than her master. She successfully brought her case before the Court of Justice of the Economic Community of West African States, which ruled in her favour and fined her country. She stated that she had brought the case in order to protect her children. Slavery is officially outlawed in Niger, but the local customary courts support the custom by which the children of slaves become the property of their masters.

Black then describes how slavery was truly a global phenomenon, and the treatment of slaves at Cape Coast in Ghana resembles the treatment of Christian slaves taken by the Barbary pirates. And its history extends from the ancient world to the Nazi genocide of the Jews. He writes

The mournful, underground dungeons at Cape Coast Castle and other bases on the low, watery coastline of West Africa where African slaves were held from the fifteenth to nineteenth centuries prior to shipment to the New World are potent memory of the vile cruelty of slavery, and notably of the approximately 12.5 million Africans forced into this trade and transported on about 35,000 transatlantic voyages, yet these dungeons are not alone and should not crowd out other landscapes where slavery was carried on and the slave trade conducted. Nicholas de Nicolay’s mid-sixteenth-century account of slave dealers parading their captives naked to show that they had no physical defects, and so that they could be examined as if they were horses, with particular reference to their teeth and feet, could have referred to the world of Atlantic slavery, but actually was written about Tripoli in modern Libya, where large numbers of Christians captured from Malta and Sicily by the Barbary pirates of North Africa were sold.

Indeed, the landscapes of slavery span the world, and range from the Central Asian city of Khiva, where the bustle of the slave market can still be visualized in the narrow streets, to Venice, a major entrepot for the slave trade of medieval Europe albeit not one noted by modern tourists. The range is also from Malacca in modern Malaysia, an important centre for the slave trade around the Indian Ocean, especially under the Muslim sultans but also, from 1511, under, first their Portuguese and, then, their Dutch successors, to the few remains of the murderous system of labout that was part of the Nazis’ genocidal treatment of the Jews. The variety of slavery in the past and across history stretched from the galleys of imperial Rome to slave craftsmen in Central Asian cities, such as Bukhara, and from the mines of the New World to those working in spice plantations in east Africa. Public and private, governmental and free enterprise, slavery was a means of labour and form of control. (p.2).

The book has the following chapters

  1. Pre-1500
  2. The Age of Conquest, 1500-1600
  3. The Spread of Capitalist Slavery, 1600-1700
  4. Slavery before Abolitionism, 1700-1780
  5. Revolution, Abolitionism and the Contrasting Fortunes of the Slave Trade and Slavery, 1780-1850
  6. The End of Slavery, 1830-1930?
  7. A Troubled Present, 1930-2011
  8. Legacies and Conclusions.

I feel very strongly that the global dimension of slavery and the slave trade needs to be taught, and people should be aware that it isn’t simply something that White Europeans forced on to Black Africans and other indigenous peoples. British imperialism was wrong, but the British did act to end slavery, at least officially, both within our empire and across the world. And odiously slavery is returning. After Blair’s, Sarkozy’s and Obama’s bombing of Libya, the Islamist regime in part of the country has allowed slave markets selling Black Africans to be reopened. Sargon of Gasbag, the man who broke UKIP, posted a video on YouTube discussing the appearance of yet more slave markets in Uganda. He pointedly asked why none of the ‘SJWs’ protesting against the racism and the historical injustice of slavery weren’t protesting about that. Benjamin is a member of the extreme right, though I would not like to accuse him personally of racism and the question is a good one. As far as I know, there are no marches of anti-racist activists loudly demanding an end to racism in countries like Uganda, Niger, Libya and elsewhere. Back in the ’90s the persistence and growth of slavery was a real, pressing issue and described in books like Disposable People. But that was over twenty years ago and times have moved on.

But without an awareness of global history of slavery and existence today, there is a danger that the current preoccupation with western transatlantic slavery will just create a simplistic ‘White man bad’ view. That White Europeans are uniquely evil, while other cultures are somehow more virtuous and noble in another version of the myth of the ‘noble savage’.

And it may make genuine anti-racists blind to its existence today, an existence strengthened and no doubt increasing through neoliberalism and the miseries inflicted by globalisation.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Yay! Farage Sacked from LBC for Racism Comments

June 14, 2020

It isn’t just statues to Europe’s and America’s racist and imperialist past that are being toppled by the BLM movement. Nigel Farage, former Fuhrer of UKIP and now Fuhrer and owner of the Brexit Party Ltd, has also been removed from a public platform. A few days ago LBC radio announced that they were not renewing his contract.

The station’s announcement of his departure was anodyne, and gave no hint of the supposed reasons for it. LBC simply tweeted “Nigel Farage’s contract with LBC is up very shortly and, following discussions with him, Nigel is stepping down from LBC with immediate effect. We thank Nigel for the enormous contribution he has made to LBC and wish him well”. As the mighty Zelo Street, it means he’s been sacked.

Part of the reason for it was that many people, including Black and Asian employees within LBC itself, were unhappy that the station was employing him because of the inflammatory comments the Fuhrage had made about the BLM movement itself. These were in clear conflict with the station, which had endorsed the movements and its battle against racism sparked by the murder of George Floyd. Farage had released a series of tweets condemning the attack on Churchill’s statue – which is fair enough – but had denounced the protests as a form of anarchy. He declared he was going to tell some home truths about BLM on his LBC show, before going way over the top and comparing the movement to the Taliban. “A new form of the Taliban was born in the UK today. Unless we get moral leadership quickly our cities won’t be worth living in … If Boris Johnson won’t lead and stand up for the country, as its symbols are trashed, then people will start taking it into their own hands. Full on race riots are now possible. Show leadership and fast”.

At one level, it’s a fair comment. Others, like the anti-trans feminist activist Posie Parker, have made the same prediction. She too condemned the undemocratic way the statues were removed, and feared that the same disenfranchised Whites that voted for Brexit would rise up in their turn in a tide of Fascism. And yesterday the Democratic Football Lads’ Alliance did stage a violent protest against BLM and attacked the police. But coming from Farage, the prediction also looks very much like dog whistle racism. Many people thought Farage was actually calling for such White racist violence while appearing to fear and condemn it.

See: https://zelo-street.blogspot.com/2020/06/lawless-reckless-nige-is-your-man.html

https://zelo-street.blogspot.com/2020/06/nigel-farage-sacked-by-lbc.html

Friday’s edition of the I, for 12th June 2020, also carried an article about the affair. Titled ‘Farage ‘dropped’ from radio show after BLM row’, the article by Benjamin Butterworth, ran

Nigel Farage has been dropped from his nightly radio show at LBC amid anger among some staff over his opposition to Black Lives Matter.

Sections of production and presenting staff were “furious” that the station was publicly claiming to honour the questions raised by the movement while still employing Mr Farage as a host.

One insider said disquiet intensified after Mr Farage compared the anti-racism campaign to the Taliban during an appearance on Good Morning Britain on Tuesday.

LBC has denied any complaints among staff and says the decision not renew his contract had long been in discussion.

Yesterday black members of the staff at Global Media, which owns LBC, spoke to the website Huffpost to air concerns about Mr Farage’s ongoing employment. Shortly after the concerns were put to Global, the company announced that Mr Farage had been axed “with immediate effect”.

LBC said this claim is “wholly untrue” and told I: “Mr Farage had been in discussion with LBC about the natural end to his contract.” Last week, two of the company’s high-profile presenters, Capital Xtra breakfast hosts Yinka Bokkini and Shayna Maria Birch-Campbell, accused Global Media of failing when it comes to responding to the anti-racism movement.

Editors spoke with staff during recent days about the complaints about Mr Farage. One employee said management was told “they either stand with him [Farage] or against him.”

A source told I: “everyone across the board was furious. The mood was not great. Both production and presenters made our feelings know to the bosses.

“Lot of chats have been going on this week. It’s not like we haven’t said this before but this time it was finally taken seriously as people were not happy the minute silence was being honoured while he was on air spouting hate.”

The Brexit Party leader has hosted a phone-in programme five days a week since 2017, with his show being heavily promoted on billboards and adverts. In an official statement the station said: “Following discussions with him, Nigel is stepping down from LBC.”

All things considered, it looks very much like staff dissatisfaction with Farage and his racism was responsible for him getting the heave-ho. Good! It’s about time. Farage isn’t a friend of this country’s working people, whether they’re Black, White, Brown or whatever. He’s a far-right Conservative who wants more privatisation, more welfare cuts and the NHS to be sold off. He’s extremely pro-American, which means that any deal with America he supports will be to their advantage, not ours. He won’t be missed.

It’s just too bad that other extreme right-wing hacks and Tory shills like Nick Ferrari and Julia Harley-Brewer still have jobs. 

 

 

 

 

BLM Protests – Brillo Retweets Far Right Conspiracy Theorist

June 3, 2020

Remember when Andrew ‘Brillo Pad’ Neil had Alex Jones on his programme years ago? This resulted in farce when Neil asked the right-wing, Libertarian Jones about guns and the high rate of shootings in America. I think it came in the wake of yet another crazed gunman going into a school, shopping mall, church, synagogue or mosque or somewhere and shooting innocents. The right to bear arms is sacrosanct to Republicans and Libertarians, and so Jones responded with a long rant about how Americans will never give their firearms up and that there’d be another 1776 if anyone like Britain tried. He then started screaming nonsense, including ‘metal shark!’ at one point. The camera pulled away from Jones to show Brillo making the ‘nutter’ sign behind his head.

It’s a debatable but fair question whether Jones is mad. He’s promoted some immensely stupid theories, like the Democrat Party operating a paedophile ring out of a Boston pizza parlour, that Obama was the Antichrist, Hillary Clinton a Satanist cyborg, and that the world is being run by ‘the Globalists’ intent on enslaving humanity and turning us all into dehumanised cyborgs to serve demons or malevolent aliens. He is most notorious for ranting about how ‘they’ were putting chemicals in the water ‘to turn the frickin’ frogs gay’. He’s been widely ridiculed for that, but as Blissex, one of the great commenters on this blog reminded me on another post about Jones, he does have a point. Frogs and other amphibians are suffering from industrial pollutants that mimic female hormones and so cause reproductive abnormalities in males. Jones pushes all manner of outlandish theories, but some people have said that off-air he’s calm and rational, and his bizarre antics on camera may just be to garner viewers.

Whatever the real state of Jones’ mind, Brillo is now no longer in a position to sneer at Jones for pushing whacky and dangerous conspiracy theories. Because now he’s done it himself. Yesterday Zelo Street reported that Neil had taken exception to criticism of his comments on a Black Lives Matter demonstration in Colorado, and retweeted the bonkers comments by Spectator USA contributor Andy Ngo. Nadine Batchelor-Hunt had responded to his approving comments about the demonstration in Colorado by telling him that as a White guy, he shouldn’t be telling Black people how to protest. This is essentially the same point some Black Civil rights leaders in America in the 1960s told their White supporters when they said they should ‘be in their own space’. The result was the formation of a radical, White, working-class identity movement, which was crucially anti-racist as some of the White poor turned to their own situation and demanded change. I can’t see Brillo, former editor of the Sunday Times, the Economist and head of the Spectator board, wanting to see that develop. He replied “Looks like most of the folks protesting are white. I’m not telling anybody what they should do; just approving of a particular form of protest. Why make an issue of my colour. I don’t take kindly to what people tell me I should or should not do”.

Zelo Street commented that this was a remark from his privileged perspective. I think however, that Neil has the right to make whatever comment he likes about the protest. It might seem condescending, but people have the right to their own opinions whatever colour they are. But then the great newsman went overboard, and retweeted this from the Speccie’s sister paper.

‘We are witnessing glimmers of the full insurrection the far-left has been working toward for decades. The killing of George Floyd in Minneapolis was merely a pre-text for radicals to push their ambitious insurgency,’ writes [Andy Ngo]”.

Ngo is a member of the American far right, despite being Asian. He wrote a farcical piece about Islam in Britain, ‘A Visit to Islamic Britain’ for Murdoch’s Wall Street Journal, and has hosted the infamous Carl Benjamin, the man who broke UKIP, on his podcast. Zelo Street commented that it was shameful for the Speccie to give Ngo a platform, and even more so for Brillo to retweet him. They also wondered if BBC News and Current Affairs would take a dim view of being linked with Ngo through Neil. And this is apart from some of the deeply unpleasant characters who write for the British Spectator, like the anti-Semitic supporter of the Greek neo-Nazi Golden Dawn, Taki.

See: https://zelo-street.blogspot.com/2020/06/brillo-boosts-far-right.html

The American far right is riddled with bizarre conspiracy theories. When Obama was ensconced in the Oval Office there were any number of loons proclaiming that he was an anti-White racist who would immediately launch a genocide of Whites. Or that he was closet Muslim, who would impose the Shariah. Or a Nazi, Communist or militant atheist. Jones ranted that Obama would become absolute dictator by declaring a state of emergency, suspending the rule of law and forcing Americans into FEMA camps. It didn’t happen. There are also loony conspiracy theories going around the American and British right about ‘cultural Marxists’ trying to create a new Communist dictatorship through destroying traditional, Christian morality and replacing it with multiculturalism and gay and trans rights. It’s a garbled misreading of Gramsci’s theories of hegemony, and ultimately has its roots in the Nazis’ denunciation of ‘cultural Bolshevism’.

But I’ve got a feeling that the Spectator USA always was a haven for demented conspiracy theories. Way back in the 1990s a magazine with a very similar name, The American Spectator, and a group of Sunday Times journos, got it into their heads that Bill Clinton was at the heart of a vast criminal conspiracy. They believed that Slick Willy was importing drugs from Latin America through a secret airbase in Arizona. Anyone who crossed or otherwise displeased him was then executed by his gangsters. This theory was partly based on the real fact that about 19 of his aides had died, but investigations had shown that their demise had absolutely nothing to do with Clinton. The conspiracy theories were even later denounced and ridiculed by a former believer, one of the ‘Clinton Crazies’. Adam Curtis has discussed this bizarre affair in one of his excellent documentaries.

It looks to me that The American Spectator was a previous incarnation of The Spectator USA, and that, despite the Clinton Crazies having come and gone, there still is a paranoid mentality out there. And Brillo, as former editor of the Sunday Times, and head of the Spectator’s board, shares it.

You don’t have to invoke non-existent conspiracies to explain the protests and riots in America. They come from endemic racism, poverty and lack of opportunity, quite apart from the casual killing of Black Americans by the police. This has been simmering away for several years. Now it’s exploded again. What is needed is calm, rationality and justice.

What we don’t need is more stupid, inflammatory rhetoric by Trump, Ngo or Brillo.