Archive for the ‘Australia’ Category

Book Setting British Empire and the Debate in Its Historical Context

May 31, 2021

Jeremy Black, The British Empire: A History and a Debate (Farnham: Ashgate 2015)

This is another book I got through the post the other day after ordering it from a catalogue. Jeremy Black is, according to the book’s potted biography, Professor of History at Exeter University, and the author of over 100 books. He’s also written for the Journal of Military History, RUSI, which is the journal of the Royal United Services Institute and History Today. The list of other publications about the British Empire lists another book edited by him, The Tory World: Deep History and the Tory Theme in British Foreign Policy, 1679-2014. From this, it might be fair to conclude that Black’s a man of the right.

I read his book, Slavery: A Global History a few years ago when I was writing my own book on the British Empire and slavery a few years ago, and really enjoyed it. Instead of dealing with the British transatlantic slave trade in isolation, it showed how slavery was widespread right across the world and described how the British imperialists tried to end it in their subject territories. I bought this because, in the wake of the Black Lives Matter protests, British imperialism has once again become a matter for heated debate and violent denunciation. The motives of the people behind some of these denunciations and demands for justice seem more than a little suspect to me. For example, a month or so ago one of the speakers in an Arise Festival online meeting was the head of the Black Liberation Movement, the British branch of Black Lives Matter. In her speech she declared that Britain should take asylum seekers ‘because you oppressed us under colonialism’. The short answer to that is that this was supposed to be corrected when the former colonies were granted their independence. Instead, many of them very swiftly degenerated in horrific, murderous dictatorships, like Idi Amin’s Uganda and Robert Mugabe’s Zimbabwe. There was a very deliberate decision in her speech to ignore and gloss over post-colonial misgovernment and oppression, no doubt because it doesn’t fit the narrative she wants to present of Britain being responsible for all her former colonies’ woes.

I am also not impressed by the very loud demands for Oxford University to remove Cecil Rhode’s statue. Don’t get me wrong, he was a blackguard. He’s supposed to have said that the people he liked to employ were greedy sycophants, or something like that. Some critics have also said that his imposition of the colour bar in Rhodesia was particularly hypocritical, as he didn’t personally believe in it. But pre-colonial east Africa was hardly some idyllic Wakanda. Many of the indigenous peoples practised slavery themselves, and were preyed on by Arab, Swahili, Marganja and Yao slavers. And you can argue that, as horrendous as White rule was, it was far better than Mugabe’s genocidal dictatorship. The people calling for the statue’s removal seem to me to be Black African nationalists, butthurt over what they see as a slight to their racial and national dignity. But I also wonder if some of its also motivated by a consciousness of their nations’ failures post-independence.

I bought the book as it promised to discuss the debate surrounding the British Empire as telling its history. Black states that it needs to be seen in its historical context and not judged by the standards of the present day. This is actually what I was taught in my first year of studying history at College. You’re not supposed to create ‘goodies’ and ‘baddies’ of history, because if things had turned out differently, our standards and culture would have been different.

The blurb for the book runs

What was the course and consequence of the British Empire? The rights and wrongs, strengths and weaknesses of empire are a major topic in global history, and deservedly so. Focusing on the most prominent and wide-ranging empire in world history, the British Empire, Jeremy Black provides not only a history of that empire, but also a perspective from which to consider the issues of its strengths and weaknesses, and right and wrongs. In short, this is a history both of the past, and of the present-day discussion of the past, that recognises that discussion over historical empires is in part a reflection of the consideration of contemporary states.

In this book Professor Black weaves together an overview of the British Empire across the centuries, with a considered commentary on both the public historiography of empire and the politically-charged character of much discussion of it. There is a coverage here of social as well as political and economic dimensions of empire, and both the British perspective and that of the colonies is considered. The chronological dimension is set by the need to consider not only imperial expansion by the British state, but also the history of Britain within an imperial context. As such, this is a story of empires within the British Isles, Europe, and, later, world-wide. The book addresses global decline, decolonisation, and the complex nature of post-colonialism and different imperial activity in modern and contemporary history. Taking a revisionist approach, there is no automatic assumption that imperialism, empire, and colonialism were ‘bad’ things. Instead, there is a dispassionate and evidence-based evaluation of the British Empire as a form of government, an economic system, and a method of engagement with the world, one with both faults and benefits for the metropole and the colony.

Black states that criticism of British imperialism is also a criticism of capitalism, which in many cases is very definitely and obviously true. However, he also criticises Kwesi Kwarteng’s history of the British empire for its denunciations of British colonial oppression in some of the colonies, like Nigeria. And while British imperialism may well have brought some benefits, much of it is still indefensible by modern standards. Like the plantations in Ireland, the genocide and dispossession of indigenous peoples, like aboriginal Australians and the American Indians, the seizure of native land in Africa and so on. He notes that the most successful colonies are White settler nations like Australia, Canada and New Zealand, but this hardly outweighs the disastrous consequences of the White invasion for the indigenous peoples.

I haven’t read it yet – I’m still making my way through a number of other books – but I hope to do so, and will probably blog about it in the future to give my views and conclusions about what looks like a timely and provocative book.

Book on Anti-Capitalism

May 29, 2021

Simon Tormey, Anti-Capitalism: A Beginner’s Guide (London: One World, revised edition 2013).

Like many people, I’ve been doing some reading during the lockdown. I found this in one of the mail order book catalogues I get, and ordered it as it looked interesting. I got through the post the other day. It was first published in 2004 and was republished in a revised edition nine years later. The blurb for it on the back runs

The financial crisis, bank bailouts, and the dash to austerity have breathed new life into protest movements across the globe, and brought anti-capitalist ideas into the mainstream. But what does it mean to be anti-capitalist? And where is anti-capitalism going – if anywhere?

Simon Tormey explores these questions and more in the only accessible introduction to the full spectrum of anti-capitalist ideas and politics. With nuance and verve, he introduces the reader to the wide variety of positions and groups that make up the movement, including anarchists, Marxists, autonomists, environmentalists, and more. Providing essential global and historical context, Tormey takes us from the 1968 upsurge of radical politics to the 1994 Zapatista insurrection, the 1999 Seattle protests, and right up to Occupy and the uprisings across the Eurozone.

This is a fascinating and bold exploration of how to understand the world – and how to change it.

A biographical note states that Tormey is a political theorist based in the School of Social and Political Sciences at the University of Sydney. He was the founding director of the Centre for the Study of Social and Global Justice at the University of Nottingham.

The book has an introduction and the following chapters:

  1. The Hows and Whys of Capitalism
  2. Anti-Capitalism after the ‘End of History’
  3. A ‘movement of movements’1: ‘reformism’, or ‘globalisation with a human face’
  4. A ‘movement of movements’ II: renegades, radicals and revolutionaries
  5. The Future(s) of Anti-Capitalism: Problems and Perspectives

There is a timeline of contemporary anti-capitalism, a glossary of key terms, thinkers and movements, and a list of resources.

Although the book was published eight years ago, I think it’s still going to be very relevant. The world may have been in lockdown for the past year with governments supporting their economies, but the Tories have neither gone away nor changed their stripes. It’s been pointed out that they never let a crisis go to waste. Once the lockdown is lifted, they’ll revert back to cutting the welfare state, privatising the NHS and with further attacks on workers’ rights, increasing job insecurity and lowering wages. We will need to organise again and resist them. The book’s short at 181 pages, excluding the index, but it looks like a very useful and necessary contribution to combating neoliberalism and the poverty and misery it is inflicting on working people across the globe.

Israel’s Racist Persecution of Black Jews

March 1, 2021

I’m not surprised that the Blairites in the Labour party had Tony Greenstein thrown out as an anti-Semite in their vile witch-hunt, and the Zionist Jewish establishment hates him with a passion. He’s that most dangerous creature, you see, a self-respecting, passionately socialist and anti-racist Jew, who loathes Zionism as a Jewish form of Fascism. And with a wealth of documented fact at his fingertips, he is more than able to cut through the hasbara – the official Jewish propaganda – and prove it. His articles, frequently reprinting and commenting on stories of persecution and atrocity reported in the Jewish press, convict Zionism as an ideology and the Israeli military and political establishment again and again of crimes against humanity.

He is, like the mighty Jackie Walker, Naomi Wimborne-Idrissi and Ilan Pappe, the ‘wrong kind of Jew’, who must be silenced and persecuted at all costs. Just like the western mainstream media really doesn’t want you to hear such dissident Jewish voices, whether from liberals and the left, or from the extremely traditional. The latter include the ultra-Orthodox Hasidic Jews, who reject modern Israel out of their belief, rooted in the Talmud and the Tanakh, the Hebrew Bible, that Israel can only be restored and her people redeemed by divine action through the Mashiach, the Messiah. This was also the view of some members of Britain’s Jewish establishment. He has quoted a former Chief Rabbi, who also rejected the Israeli state for the same reason. This reverend gentleman believed that not only should and would Israel be redeemed in this way by the God of Abraham, Isaac and Jacob, but the removal of the Palestinians from the newly restored nation would be done through peaceful negotiation and agreement. Israel has done neither. He has also quoted other prominent figures from Britain’s Jewish community, who hated Zionism as a Jewish version of the anti-Semitism they had so staunchly fought against in gentiles. Zionism seemed to these men to be a concession to the prejudiced view that there were profound racial difference between Jew and gentile and the two could never mix. Thus, according to the anti-Semites, they should be kept apart. The ultimate development of this idea was that Jews should be given their own state, to which diaspora Jews should be encouraged or forced to emigrate.

In his latest piece, posted on Saturday, Tony posts and comments on an article by Gavin Lewis, a mixed-race Black British writer, who chillingly describes Israel’s racist persecution of Black Jews in an article published in America’s Monthly Review Online on December 4th, 2020. Lewis discusses Israel’s refusal to allowance entry to a Black American Jewish mother, Idit Malka and her son, when they tried to visit the country. They were detained for 10 hours before being deported. Before her departure, an Israeli woman screamed at her that Israel was no country for ‘Cushim’, an Israeli term of abuse for Blacks. In 2013, Haaretz and The Times of Israel reported that over 130,000 Black Jews had been forcibly sterilised by the Israeli authorities, a policy that evokes Nazi eugenics. YTNews in 2009 reported that some Israeli neighbourhoods, such as Ashkelon, who maintained a Whites only police. The Daily Beast also reported in 2017 that Israeli kindergartens also had a policy of segregation, separating White and Black toddlers. The Israeli state has also rejected blood donations from Blacks as ‘unclean’. The San Francisco Bay View National Black Newspaper also reported in 2016 that racial discrimination against Blacks in Israel was so appalling, that 300 Black Jews had declared their intention not to report for reserve service because of official racism against Ethiopian Jews.

The article also discusses the theft of babies born to Yemeni parents, who were sold to Ashkenazi Jewish parents, because of the racist belief that Yemeni Jewish culture was so inferior that it was an unsuitable environment for raising Jewish children. Just as shocking was that many of these innocents had been given an experimental treatment. The hearts of some of the dead babies were surgically removed for study by American doctors curious about the absence of heart disease in Yemen. He also talks about the massive racial hatred against Palestinians and Arabs, including the incident where two Chechen players were hounded out of Beitar Jerusalem football club.

Lewis states unequivocally that Israel is an apartheid state, as Desmond Tutu and former President Jimmy Carter has said, but the IHRA definition of anti-Semitism has ruled that it is anti-Semitic to compare it to Nazism, even though this is clearly warranted by some of its policies. He also describes how Israeli racism is routinely covered up by western politicians. In Britain, Labour’s odious leader, Keir Starmer, sacked Rebecca Long-Bailey from his team after she correctly pointed out that the choke-hold that killed George Floyd had been taught to the police by the Israelis. His action may not be un-adjacent to the fact that Starmer had received a £62,000 donation from a pro-Israeli lobbyist.

The second-class status of Black Britons is also shown in the differences in treatment between them and members of Britain’s gay community regarding visits to potentially hostile countries and regions. In 2016 the British government and media warned gay, bi and trans people not to visit North Carolina. But neither Starmer nor the rest of the political and media class have taken it upon themselves to warn Black Brits of the dangers of visiting the parts of Israel that are off the tourist itineraries.

Over the other side of the pond, America’s politicos and media have thrown their weight behind Israel. CNN even sacked one of their reporters, a Black American, Dr. Marc Lamont Hill, because he publicly sided with the Palestinians. Although he was an American, Hill was considered inferior to the interests of Israel, a foreign country, because of his colour.

In his afterword, Lewis compares contemporary Israel to the White settler societies of the US, Australia, New Zealand, South Africa and Rhodesia, and their respective systems of apartheid, segregation and/ or official policies of limiting or banning non-White immigration. He concludes

Yet, in twenty-first-century, in the form of Israel, Black and Indigenous peoples of the world are expected to put up with variants of these traditional white-settler offenses. And, alarmingly, even parts of the left are threatened into exempting Zionism from the sort of critique and anticolonial resistance leveled against other white-settler societies.

Tony’s introduction to the piece is also worth reading, as he argues that it is a mistake to see Israeli racism purely in terms of White supremacy. It’s a Jewish supremacist state, in which only Jews can be citizens and enjoy full civil rights. He also describes how the Mizrahi Jews, who were Arabic in culture and language, were so maltreated that the once formed a Black Panthers organisation of their own in solidarity with the Black American group. Since then, the Mizrahim have become even more fanatically anti-Arab than the Ashkenazim who founded Israel, who then supported Menachim Begin. At the same time Ethiopian Jews in Israeli have no sympathy for the Palestinians, but wish instead to have racial equality with White Jews of European, or White American descent. Nevertheless, colour prejudice is a major factor. Yemeni Jews were tested to see if they had ‘Negro’ blood, and a group of Ugandan Jews were refused Jewish citizenship because of their colour.

See: Tony Greenstein’s Blog: A racist endeavor: Zionist Israel’s Black Jewish victims of color (azvsas.blogspot.com)

This is horrific stuff, and it’s an indictment of mainstream western politicos and the media that this is not reported and condemned over here. Or if it is, it’s done very half-heartedly. The theft and infanticide of the Yemeni babies is comparable to the Nazi theft of blonde children from Slav parents, such as the Poles, to be brought up by approved, ‘Aryan’, German parents. The Nazis considered these children to be the product of German bloodline amongst conquered, ‘subhuman’ Slavs.

It also bears a horrible similarity to one of the crimes of the Magdalen Laundries in Ireland. These were homes run by the Roman Catholic church for unmarried mothers. These unfortunate women had their babies removed to be sold for adoption to rich Americans while their mothers were forced to work as laundrywomen. But only strong, bonny babies had this good fortune. The weak were left to perish in ‘dying rooms’. Incidentally, when a leading member of the Irish feminist organisation, The Countess Didn’t Fight For This, revealed this during a discussion with Graham Linehan and his conversationalists, Helen Staniland and Arty Morty it reduced the latter to tears. Linehan and his allies have been terribly reviled for their opposition to the transgender craze and accused of transphobia. I believe this to be profoundly wrong – they are moved instead by the great harm transgender ideology is doing to the vulnerable, especially girls and young women. But like Posie Parker, they certainly do not wish to see transpeople themselves assaulted or murdered. Morty is a gay Canadian, deeply immersed in his community. His unostentatious tears over the deaths of children left to die in Eire to me amply demonstrate that he, Linehan and Staniland very definitely do not wish harm on anyone. If the Nazi-like experimentation and mass deaths of the Yemeni children had been performed by a gentile organisation, like the Roman Catholic Church, it would eventually have been exposed across the world. There has been a film about one woman’s experiences of it, Philomena, which I believe stars Steve Coogan as the British reporter who uncovers the heroine and her story. It’s a testament to the institutional power of the Roman Catholic church in Eira that this horrific policy continued until the ’90s. But it was eventually exposed, along with the systematic abuse of children in the Roman Catholic and other churches, including my own, the Anglican Church, across the world. Would the media and politicians have allowed the story to get out if it were instead an Israeli organisation preying on Jews? I somehow doubt it.

Tony’s and Lewis’ articles amply demonstrate that Israel is a profoundly racist state. But anyone who tells the truth about this in the lamestream media or politics over here will be viciously attacked and hounded on the grounds that they are ‘anti-Semitic’. Even if they are decent, self-respecting men and women, who had suffered anti-Semitic abuse and assault themselves, or, if gentiles, because they dared support Jews, Blacks and Asians to live in peace, equality and dignity.

Diane Abbott on Supporting the Teachers against a Premature Lifting of the Schools Lockdown

February 27, 2021

The much maligned MP Diane Abbott has written a piece for Labour Outlook discussing the effectiveness of the vaccines and the continuing death toll from Covid 19. While the vaccines are a great success, they are not going to end this disease on their own. Other measures are needed. Schools are important vector for the disease, which is why Abbott supports the teachers against the government in maintaining that the schools lockdown should not be lifted too soon.

Abbott writes

Only a safe reopening is in all our interests. Support the teachers, head teachers & school workers against the Tories – Diane Abbott MP Exclusive

“The government is currently refusing to budge.  But we know this is a government which can be forced to U-turn.”

Diane Abbott MP.

Diane Abbott MP

Life in Britain, including political life is once more dominated by the spread of the Covid-19 virus and the government’s failures to halt it. 

On February 22nd the government published a ‘roadmap’ out of the lockdown we have all had to endure.  This lockdown, our third, is actually longer than many countries’ sole lockdown.  The countries that have successfully suppressed the virus include Australia, China, New Zealand, Thailand and Viet Nam all achieved that by having a both a much stricter, shorter regime and by having an effective system of testing, tracing and properly supported isolation. The government still does not have any of those in place.

So, the roadmap is itself seriously, potentially fatally flawed.  Just as the government was outlining its plans there were two other important pieces of news.  The first was that the average of new daily cases is over 11,000 and the average for new deaths is almost 500 per day.  There is a possibility that new cases will be as high coming out of this lockdown as they were at the peak of the first wave in April, 5,000 a day or more.

The second news item was that the minutes of the most recent SAGE meeting were publicised.  SAGE emphasised that it had “previously advised that the opening and closing of schools is likely to have an impact on transmission and R, and that policymakers need to consider the balance of risks and harms. The opening of primary and secondary schools is likely to increase effective R by a factor of 1.1 to 1.5 (10% to 50%) (medium confidence)”.

There are two risks from a premature relaxation of lockdown led by reopening of the schools.  The first is that, exactly as SAGE says, transmission and infection rates will go into reverse, having fallen from late January after lockdown was imposed.  The second risk is that, in the absence of a suppression strategy, the virus will freely circulate and then mutate once more into even more deadly strains.  Again, this is a risk identified with current policy by SAGE itself. The government has clearly ignored this advice.

SAGE also emphasises the global nature of this pandemic, which is important for the whole world, including this country. “Aside from the significant human and social costs around the world, ongoing transmission in other countries would continue to pose a threat to UK health even if the epidemic were under control in this country and a high proportion of the population were vaccinated”. 

Yet the epidemic here is clearly not under control, and only a minority of the population has received even a single jab.  Public Health England (PHE) has assessed the efficacy of single jabs and the recommended double-dose. PHE found that protection from a single jab rose after a number of weeks to just under 60%.  But the protection after just a few days for a second jab was around 96%.  These are great outcomes. 

Yet contrary to government ministers, there is no suggestion in the minutes that vaccines are or can be a magic bullet.  Two-fifths of all those receiving a single jab have no protection from the virus.  But they are all encouraged to believe and to act as if they have full protection. Once again the Government is not being straight with the public and is taking another gamble with public health.  

The crunch point ahead is the government plan to reopen all the schools in a ‘big bang’ on March 8th.  This flies in the face of its own expert advice, the policy of the administrations in the rest of the country, and our own bitter experience about the spread of the virus after schools reopened last September.

I would urge everyone to read and support the joint statement from nine unions in response to the government’s plans.  They describe those plans as reckless, and argue instead for a phased return to schools, with rotas, ‘blended learning’ and a number of simple but effective safety measures. 

The government is currently refusing to budge.  But we know this is a government which can be forced to U-turn. Unions showed that over the Chancellor’s plans to cut furlough pay to two-thirds of wages, and both Marcus Rashford and Jo Whiley can testify to it over free school meals and vaccines for the learning disabled respectively.

The key issue now is the unity of all those demanding a different course of action from the government in applying the maximum amount of pressure on this issue.  Those who work in schools care about themselves, their own loved ones and the pupils we entrust to them.  But in opposing a reckless reopening of schools now they are acting in all our interests.  They deserve our full support.

…………

I realise that Abbott is hugely controversial and much reviled. About half of the abusive messages received by women MPs are actually directed at her. And the Tories have been trying to make her out to be stupid ever since she made a mistake about budget estimates a few years ago. Senior Tories have also made similar mistakes, but this is ignored and they are lauded as if they are mighty intellectuals. As this piece shows, Abbott is anything but stupid and she is exactly right to back the teachers. Contrary to what the Tories are shouting about teachers being lazy, they are not. Our mother was a primary school teacher for very many years, and I know exactly how hard they work. Most teachers I’m sure would love to be back in class, in front of blackboard, actually teaching. But they are also vulnerable to Covid-19 themselves and aware of the role contact in schools can play in its transmission. Children may not suffer particularly from it themselves, but they are able to spread it to adults, some of whom may be extremely vulnerable.

Abbott is right to urge for a cautious, phased reopening of schools and support our front line teaching staff. It’s what Starmer should have done from the start, but didn’t because he was too intent on chasing Tory votes.

See: Only a safe reopening is in all our interests. Support the teachers, head teachers & school workers against the Tories – Diane Abbott MP Exclusive – Labour Outlook

But Belfield, Churchill was a White Supremacist!

January 23, 2021

A few days ago right-wing internet radio host and Youtuber Alex Belfield put up a video expressing his outrage yet again at those evil lefties and their attacks on great British heroes. The lefties in question were the awesome Ash Sarkar, Michael Walker and co. of Novara Media, and the great British hero was Winston Churchill. Sarkar and Walker had dared to call Winnie a White supremacist and chuckle about it! How terrible! And so Belfield put up his video attacking them for daring to scoff at the great man.

The problem was, he did nothing to refute their accusation. He played a clip of Sarkar and Walker calling Churchill a White supremacist and laughing, but didn’t actually provide any facts to prove Churchill wasn’t a racist. All he did was attack Sarkar and her comrades for saying he was. And I don’t think he could have argued that Churchill wasn’t a White supremacist. In the clip he used, Sarkar states that Churchill was a White supremacist by his own admission. And I find that entirely credible. Churchill is now a great, molten god thanks his inspiring leadership during the Second World War. So much so, that he is supposed to stand for everything good and right and be absolutely above criticism. Or at least, he is to members of the Tory faithful. But such attitudes obscure just how controversial Churchill was in his own day, and the real racism in British society. Churchill is still hated by proud, working class Welshmen and women today for sending the troops in to shoot striking miners in one of the pit villages. He was responsible for the debacle of Gallipolli during the Second World War, a bloodbath that in my opinion has tainted the relationship between us and the Ozzies. It shows Johnson’s complete lack of any real historical sympathy for the victims of his blundering that in his biography of the great man, he gives it a ten for being both a colossal mistake and for showing ‘the Churchill factor’, whatever that is. Churchill was so bloodthirsty and keen to use the army to suppress the general strike, that Conservative leader Stanley Baldwin was determined to keep him away from it as far as possible. Irish nationalists also hate him for sending the Black and Tans in to crush the Irish revolution. Churchill spent many years in the political wilderness. What saved him was his tour of Africa in the 1920s. At the same time, his opposition to Nazi Germany wasn’t based on any hatred of their racism and suppression of democracy. The historian Martin Pugh in his history of British Fascism between the two World Wars states as an authoritarian himself, Churchill liked the Spanish dictator General Franco. He considered Mussolini to be a ‘perfect swine’, possibly because the Duce declared that his Blackshirts were the equivalent of the British Black and Tans. But nevertheless, Churchill still went on a visit of Fascist Italy. Churchill’s real reason for opposing Nazism was because he was afraid that Germany would be a threat to British interests in the North Sea.

I got the impression that Churchill was without question an imperialist, which means that he believed unquestionably that White Brits were superior and had every right to their empire and dominion over the darker races. Imperialism was so much a part of official British culture, that I think it’s forgotten just how powerful a force it was and how deeply embedded it was. Empire Day was a national holiday, the British empire was lauded in books like Our Empire Story, and one of the strips in the Dandy or the Beano was ‘The Colony Nigs’. Some British scientists also shared the biological racism that served to legitimate discrimination against non-Whites. As late as 1961 wannabe dictator Oswald Mosley cited articles and papers by British scientists claiming that Blacks were less intelligent than Whites in his book Mosley – Right or Wrong.

If Churchill had only believed that non-Whites were inferior, but otherwise treated them with the benign paternalism that Britain was supposed to show towards its subject races, then his White supremacist views wouldn’t have been too bad. It would have been patronising, but no harm would have been done. But his racism was partly responsible for creating the Bengal famine, which carried off 3-6 million Indians. Churchill had ordered their grain to be sequestered as a reserve food supply for the troops in Europe. This left the Bengalis unable to feed themselves. Many of Churchill’s senior military staff pleaded him to release the food, but he refused, stating that the Indians were a filthy race and that it was all their fault for ‘pullulating’ – in other words, breeding and having too many children. It’s an atrocity that could be compared to the horrific murder of the Jews by the Nazis, and some of Churchill’s generals certainly did so. It’s a monstrous stain on Churchill’s character, but very few Brits are probably aware of it.

Does that mean that it’s acceptable to deface Churchill’s statue, as one irate young man did during the Black Lives Matter protests that erupted earlier this year? The lad scrawled ‘was a racist’ on it, an act which raised right-wing hackles. It was ostensibly to protect his and statues like it that prompted mobs of White Brits to stage their own counterdemonstrations. No, I don’t believe it is, even though it’s true. It is thanks to Churchill’s leadership that western Europe at least remained free from Nazi domination or that of Stalinist Communism. Spike Milligan in one volume of his war memoirs states that if Britain hadn’t entered the War, the Iron Curtain would have stopped at his home town of Bexhill. Churchill, monster though he was in so very many ways, deserves respect and credit for that.

But that doesn’t mean that he should be above criticism either. There’s another video put up by Belfield in which he complaints about a planned re-vamp of Have I Got News For You. Apparently the Beeb is going to replace long time contestants Ian Hislop and Paul Merton as part of their diversity campaign. This involves sacking middle-aged White men in favour of more women and BAME presenters and performers. In his video, Belfield complains about how this change will deprive British television of the pair’s comedic talents. Which is true, but I wonder how he feels about Hislop’s magazine’s attitude to his great hero. Private Eye when it started up was deeply critical of Churchill, running cartoons and articles lampooning him as ‘the greatest dying Englishman’ and criticising him for betraying just about every cause he ever embraced. The Eye and its founders were never radical lefties. They were all public schoolboys, but nevertheless the magazine was regarded with intense suspicion and distaste by many. When it first began many newsagents refused to stock it. One of my co-workers at the Empire and Commonwealth Museum in the ’90s and first years of this century shared that dislike. Seeing me reading it over lunch one day, he asked me if I really read it. I dare say that it was the magazine’s willingness to poke fun and attack respected figures like Churchill that provoked some of that intense dislike. But nevertheless, Britain remains a free country – just! – because we are able to criticise our leaders and point out that they aren’t flawless idols we have to revere and obey, like some monstrous dictator. And that includes the right to criticise and spoof Winston Churchill.

Belfield constantly sneers at the younger generation as ‘leftie snowflakes’, but he’s the one with the delicate sensibilities here. I’m not denying Churchill deserves respect for his stern resistance to Nazism, but he was a racist whose supremacist views caused death and suffering to millions of Indians. Getting annoyed with Sarkar and the rest for calling him a racist and White supremacist won’t change that.

Belfield had therefore do what he’s always telling left-wing millennials to do, and show a bit of backbone and get over it.

BLM Activist Calls for Dictionary to Redefine Racism

January 13, 2021

Here’s something far more controversial after some of the posts I’ve put up recently. A few days ago, the writer and Youtuber Simon Webb put up on his channel, History Debunked, a piece about a worrying attempt by a young Black American woman, Kennedy Mitchum to change the definition of racism in the Merriam-Webster dictionary. Webb states that most people would say that racism means racial prejudice, or that there are more profound differences between racial groups than their skin colour and physical appearance. The Merriam-Webster dictionary currently defines racism as

  1. A belief that race is the primary determinant of human traits and capacities, and that racial differences produce an inherent superiority of a particular race.
  2. A doctrine or political programme based on racism and designed to execute its policies.
  3. Racial prejudice or discrimination.

This wasn’t good enough for Mitchum. Three days after the death of George Floyd, with riots breaking out across America, she emailed the publisher calling for the definition to be changed in accordance with Critical Race Theory. This holds that racism is due to the imbalance of power in society, and implemented by the dominant racial group. Instead of telling Mitchum where to stick her suggestion, as Webb himself would have done, the publishers responded to her, telling her that this issue needed to be addressed sooner rather than later and that a revision would be made. Peter Sokolofsky, one of the dictionary’s editors, stated that the second definition would be expanded to be even more explicit in its next edition, and would include systemic oppression as well as sample sentence, and would be formulated in consultation with academics in Black Studies.

Webb points out that if this is done, then it would redefine racism as something that only Whites do, and absolve people of colour of any responsibility for it on their part, or indeed see them as being racist at all, because Whites are the dominant race in Britain and America. This is, he claims, the attitude of many liberals and leftists, who believe that all White people are racist. It would also mean that Blacks, who hated Jews or Indians, would not be viewed as racist. He has personally seen such racism in the Caribbean street robbers of Hackney. They hated Orthodox Jews and used to go to Stamford Bridge to prey on the Jewish community there. He ends the video by stating that such a redefinition of racism would mean that all Whites in Britain and America are defined as racist but no other ethnic groups.

Changing the dictionary definition of racism – YouTube

There certainly is an attitude amongst some anti-racist activists that only White people can be racist and are never the victims. Way back in October 2019 Sargon of Akkad, the man who broke UKIP, put up a post commenting on a report in the Guardian about complaints about an EHRC investigation into racism at Britain’s universities by a group of Black and Asian academics and students. The group, which included Heidi Mirza, the visiting professor of race, faith and culture and Goldsmiths College, University of London, Fope Olaleye, the NUS’ Black students’ officer, Gargi Bhattacharyya, professor of sociology at the University of East London, and Zubaida Haque, the deputy director of the racial equality think tank, the Runnymede Trust, were outraged at the Commission because it dared to include anti-White, anti-English racism. This, they seemed to believe, detracted from the Commission’s true purpose, which was to combat White racism against Blacks and Asians.

Students of Colour Furious that Anti-White Prejudice is Considered to be Racism – YouTube

I’ve posted a number of pieces criticising the lack of attention and action against anti-White racism. At the moment the attitude that racism is something that only Whites are guilty of racism seems extremely prevalent. In fact, the situation regarding racial prejudice, abuse and violence is far more complex. About 20 years ago, before 9/11 and the subsequent massive rise in Islamophobia, Whites briefly formed the largest number of victims of racial abuse and violence. There are also tensions and conflict between different non-White minorities. In the 1980s or ’90s there was a riot in Birmingham, not between Blacks and Whites, but between Blacks and Asians. I’ve also heard that in one of the schools in Bristol in one of the very racially mixed areas, most of the playground fights were between different groups of Asians. Some people were aware that different ethnic groups also had their racial prejudices. Boy George mentioned it when he appeared on Max Headroom’s chat show on British TV in the 1980s, for which he was praised for his brave outspokenness by the world’s first computer generated video jockey.

There is, however, a real reluctance to tackle ethnic minority racism. A couple of years ago an Asian man told Diane Abbott that there should be more action on the racism members of ethnic minorities experienced at the hands of other non-Whites. Abbott told him she wasn’t going to do anything about it, because the Tories would use it to divide and rule. Like Kennedy Mitchum and the Critical Race Theorists, as well as the critics of the EHRC, she was solely focussed on tackling White racism.

That focus, in my opinion, explains why the Black comedian and anti-racist activist, Sophie Duker, felt she could get away with a joke about killing Whitey on Frankie Boyle’s podcast. Boyle had assembled a panel of mainly Black and Asian activists, to discuss the topic of how ethnic minorities were coming together to kill Whitey. Duker had made comments about racism being the product of an ideology of Whiteness, which was harming Blacks and Whites. She then said that they didn’t want to kill Whitey, before adding ‘we do really’. She was clearly joking, but her comment resulted in the corporation receiving 200 complaints. According to right-wing internet radio host and Youtuber, Alex Belfield, the Beeb is now being investigated by the Greater Manchester Police for what is described as a ‘hate incident’. His attitude is that while Duker’s comment was a joke, it should be unacceptable, just as making jokes about killing Blacks is unacceptable. See, for example, his piece ‘Reply BBC ‘Whitey’ Joker STAGGERING From Unapologetic Hate Lady Comedian’, which he put up on Youtube on the 8th January 2021. No, I’m not going to link to it. Even I have standards! I think one of the reasons she felt she could make the joke is because she and the other activists concentrate exclusively on White racism. Anti-White racism simply isn’t an issue with them. But anti-White racism, abuse and violence does occur, hence the angry complaints.

We really do need a study of anti-White racism and racism amongst ethnic minorities. Sir Alan Burns, a British colonial civil servant and former governor of the Gold Coast, now Ghana, discusses Black prejudice against Whites and other racial groups in his book, Colour Prejudice, published in 1948. Nigel Barley also discusses the blind spot Cameroonians had towards their own racism, as well as that of a Black American ethnologist in his The Innocent Anthropologist. The Black American was very racially aware. An idealist, he was inspired by notions of Black brotherhood and wished to live and be treated by the local people the same as one of them. He was shocked when they continued to regard him as they would White westerners, and failed to see how the Fulani traders rigged the local markets to exclude those from other tribes. As for the Camerounians generally, they commonly believed that only Whites were racist. Barley describes how they excused the massacre of French nuns in the Congo by the claim that the nuns were themselves racists. But they refused to recognise that their own hatred and contempt of the people he was studying, the Dowayo, was also racist.

Some Asian nations also have a reputation for racism. Back in the 1990s I found a book on Chinese xenophobia on sale in Waterstones in Bath. I’ve also read various books on Japan, which have also described how racist Japanese society is. I don’t know if it is still true, but one could only qualify as a Japanese citizen if both parents were Japanese. This meant that there was a sizable Korean community, who had lived in the country for generations, which had no civil rights under the law. In schools there was a strong suspicion of outsiders, so it has been claimed, which resulted in foreign students being segregated in separate classes. This is on the grounds that their Japanese language skills may not be good enough for inclusion with the rest of the pupils, but it is applied even to children who are fluent in the language. Outside Japan, expatriate or visiting Japanese will stick almost exclusively to themselves. Back in the 1990s there was a controversy in Australia, I believe, over the construction of a luxury resort there by the Japanese, because it was exclusively for Japanese and no-one else. I don’t mean by this to claim that all Japanese are racist. I’ve met people, who lived in Japan, who admire them and who told me that in their experience they were a very kind people. The travel writer and historian William Dalrymple also describes the anti-Black racism he encountered in India in his book, In Xanadu. Arriving at a railway station with a friend, a Black American soldier, he approached a group of Indian porters, only to see them turn away, sneering at the Black American simply for being Black. Again, I don’t wish to imply that all Indians are racist either.

Racism and racial prejudice exists amongst all peoples and ethnic groups to a greater or lesser degree, even in this country. It is about time that there were proper academic studies of it amongst non-White ethnic groups and anti-White racism in this country. At the moment there is a feeling amongst Whites that only White on Black racism is taken seriously, and that prejudice against Whites is not only acceptable, but being fostered by supposed anti-racist activists.

If the authorities are serious about tackling racism, and all forms of it, that needs to change.

History Debunked on the Anachronistic Casting of Black Actors to Play Ann Boleyn and Queen Caroline

December 14, 2020

One of the complains raised by some members of the right against the demands for more Black presenters and actors on screen is that it represents a form of cultural colonisation. The past is deliberately being re-shaped to suit the multicultural present. The right-wing internet YouTuber, Alex Belfield, has argued that by the Beeb’s standards, Blacks are actually overrepresented on television. At the moment British Black and Asian population constitutes about 13 per cent of the overall population, but form 22 per cent of the presenters, performers and broadcast on the box. It’s why he choose in one of his videos to attack the Beeb for wasting even more license-payers’ money on someone to head a diversity department. He maintained that the problem wasn’t the underrepresentation of Blacks and Asians in front of the camera. It was that they weren’t represented in the ranks of BBC management, which remained very White and middle class.

There are a number of recent and forthcoming adaptations of classic literature, in which Blacks and Asians have been cast in traditionally White roles. And so Blacks have been cast to appear in the children’s classic, The Secret Garden, Philip Pullman’s Fantasy series, His Dark Materials, and Dev Patel, who played the Master in the last series of Dr. Who, appeared in a colour blind, multi-ethnic version of Dickens and is due to star in an adaptation of the medieval story, Gawain and the Green Knight. There’s also a version of the Lord of the Rings planned by the Corporation, in which a third of the cast will be Black or Asian with Lenny Henry.

But this desire to recast White characters with Blacks isn’t confined to fiction. Channel 5 has announced that it has cast a Black actress, Jodie Turner-Smith, to play Ann Boleyn in a three part series about Henry VIII’s second wife. And Netflix has also chosen a Black actress to play Queen Caroline in its regency romance, Bridgerton.

History Debunked’s Simon Webb has posted several videos about this. He was rather incensed by the decision to recast one of the characters in The Secret Garden as Black, and describes how there was some popular criticism of a similar recasting in His Dark Materials. However, he says that left-wingers and progressives answered that by arguing that the role was fiction, and that Pullman never specified what colour the character was.

That argument, however, cannot be used to defend the false representation of Boleyn and Caroline as Blacks. He views this as a deliberate attempt to colonise the past so that it resembles what he describes as the ‘bastardised’ multicultural present. It is also not being done in a vacuum. There are Blacks, who believe that Queen Caroline really was Black, as was James I of England/VI of Scotland, and Edward III’s son, Henry, the Black Prince. This recasting of real, historical figures has to be resisted because it is actively falsifying history to make it appear that Blacks had a far greater role in shaping history than they did.

Here’s the video about Ann Boleyn.

Jodie Turner-Smith to play Ann Boleyn – YouTube

The idea that Queen Caroline was Black comes from the fact that she was partly descended from a thirteenth century Spanish Moorish prince. The Moors in Islamic Spain – al-Andalus – were Arabs and Berbers, rather than Black Africans. Caroline herself was so far removed from her Moorish ancestor that any Black ancestry she had wouldn’t have been expressed physically. She was a German princess, and so would have been White in appearance.

A black queen in Netflix’ new series Bridgerton – YouTube

See also:

New, multicultural versions of two classics of English literature – YouTube

TV Diversity Is NOT A Problem 🇬🇧 22% 📺 BBC Give Us Back The £100,000,000! – YouTube

Multi-Racial Casting Already in Theatre

I think there are also a number of other factors driving this trend. Multiracial casting has been around in the theatre for a very long time. I think as far back as the 1990s Black and Asians actors were being cast in traditionally White roles in Shakespeare. I remember an article in the Independent or the I came out a few years ago commenting that such casting was accepted by audiences, even when people of different ethnicities played members of the same family. There was also something of a furore a few years ago when the Black opera singer, Willard White, was cast as Odin in Wagner’s Ring. What seems to be happening is simply that this same process is being extended to film and TV. The Dickens’ adaptation that came out recently not only starred Dev Patel as the central character, but also had members of the same family played by actors of different races. It was made by Armando Iannucci, one of the brains behind the comedy news programme, The Day Today and other shows in the 1990s.

Few Explicitly Black Parts and the Metropolitan Bubble

I also believe that it’s due to the fact that there are too few parts specifically for Black and Asian actors. That’s been the complaint voiced by one of the Black activists pushing for the greater inclusion of Black performers when he was interviewed in the I a little while back. Blacks and Asians are minorities, and generally are under represented in the upper ranks of society. Hence the demand for colour blind casting and that directors should be willing to cast Blacks and Asians. It also seems to me to be also partly a product of the metropolitan bubble in which the media and its chiefs live. Over a third of London’s population is Black and Asian, and I think there’s an automatic assumption that somehow this is true of the rest of Britain. Some Black activists and performers have been really shocked to find that there are large parts of Britain with hardly any people like themselves. Years ago the late Black actor and comedian, Felix Dexter, appeared on the panel in an edition of the News Quiz, which came from Edinburgh. He expressed his surprise that there were areas of Scotland with hardly a Black face to be seen. While undoubtedly true, his surprise struck me as also a tiny bit racist in itself. There was an element of complaint in it, as if it was somehow a defect that these places happened to be nearly all White. It reminded me a bit of the comments by Victorian explorers about going into parts of Black Africa and elsewhere previously untouched by the White man. I’m sure Dexter and those, who share his views would have been horrified by the comparison, but I believe it’s a true one.

Selling Programmes to a Non-White Foreign Audience

I also wonder if it’s also driven by a need to sell these programmes abroad. Blacks constitute something like 10-13 per cent of the American population, and together with Asians constitute 25 per cent of the American population. I’ve no doubt that the Beeb will also be seeking to sell the programmes to Black majority and Asian countries, such as Africa, the Caribbean, India and so on. Hence the decision to cast Black and Asian actors may well come from a desire to appeal to foreign, non-White audiences.

Dangers of the Falsification of History

I wouldn’t have a problem with this, were it not for two reasons. I’m afraid that it really will result in a falsification of history. If it was just a case of TV companies trying to reach new audiences in line with present, multicultural sensibilities, I’d be perfectly happy with it. Provided that the audience understood that what they were seeing was fiction. They they understood that Queen Caroline and Ann Boleyn weren’t really Black, and that Victorian and medieval Britain weren’t as multicultural as today’s London. But I really don’t think they do. And this is going to be a particular problem with some Blacks, who believe that their history has already been appropriated by Whites. This is very much the case with Afro-Centric History and ancient Egypt. All the Black people I’ve met have believed that the ancient Egyptians were Black. This isn’t unreasonable. They portrayed themselves as darker than the other peoples further north and east, like the Minoans and the Semitic peoples of Canaan and the Ancient Near East. Examination of human skeletons from ancient Egyptian tombs show that many were more Black African in appearance than previously assumed, and certainly the sculpture of Queen Ty shows her as being very Black. On the other hand the Egyptians portrayed the African peoples further south, such as those of Nubia, to be much darker than themselves. I also don’t think that the ancient historians, like Herodotus, described them as Black. Herodotus was well aware of Black African peoples and tribes, like the Ethiopians, but he doesn’t describe the Egyptians as one of them, at least, not that I can remember. It isn’t unreasonable by any means to believe the Egyptians were Black, but there’s also room for debate. Unfortunately, I’ve heard some really bonkers conspiracy theories about the supposed White appropriation of the ancient Egyptians. One Black American I knew at college claimed that the reason so many statues from ancient Egypt had chipped or missing noses and lips was because the European archaeologists deliberately removed them in order to hide their African identity. It’s a paranoid, ludicrous idea, though you can’t really blame people for believing it. Black people have historically been abused and exploited, so it’s to be expected that this sense of exploitation, and that they are being deliberately denied a glorious history, should extend to one of the most famous and brilliant of ancient civilisations.

But I’m very much afraid that once the decision is taken to cast Blacks as real, historical figures, some people will genuinely believe that these figures really were Black, and that those evil Whites have falsified history once more to hide their true racial origins.

There is also the problem that recasting the past so that it appears more multicultural than it really was may also lead to modern audiences not realising just how hard a struggle Blacks and Asians had to gain their freedom. Nearly a year ago now Mr H of the YouTube channel Mr H Reviews raised this objection to the Beeb’s new adaptation of that horror classic, Dracula. The convent to which Harker flees for help and medical treatment in Budapest is shown as multiracial, with many of the nuns Black and Asian. He felt that this was anachronistic, though I’m told by a friend of mine with a greater knowledge of church history that the Roman Catholic convents in the city were staffed with people from the missions to Asia and elsewhere, so it’s possible there would have been Black and Asian nuns there.

In the case of regency Britain and the upper ranks of society, intermarriage between Whites and Blacks wasn’t unknown, but it was rare. A few years ago back in the ’90s Radio 4 did a programme about the Black son of a White planter or British aristocrat, who had a glittering political career as an MP and ended up, I believe, as the sheriff of Monmouthshire. One the other hand, when Major Moody came to write his report in the 1820s on whether Blacks were ready for their emancipation, he argued that they would never be accepted and treated fairly by White society. Part of his argument was that there were so few marriages between Whites and Blacks among the upper classes. Moody’s wife was Black, and so his report and its conclusion that the enslaved population of the British empire weren’t yet ready for their freedom was a real shock. But if Queen Caroline is presented as a Black woman, it obviously contradicts Moody’s own observation. And his observation and the argument it supports shows just how strong racial prejudice was among some sections of the populace in 19th century Britain.

Double Standards on ‘Cultural Appropriation’

My other problem with this is that of the accusation of ‘cultural appropriation’. This only seems to go one way. Black involvement and participation in White culture is actively encouraged and its absence condemned and deplored as a form of racism. But this doesn’t go the other way. When Whites adopt non-White culture, it’s condemned as a form of cultural theft. In the case of those cultures that have been colonised and nearly destroyed by White expansion and imperialism, like the Amerindians and Aboriginal Australians, this is fair enough. But there should surely be no objection to the casting of White actors as Black characters in works by Black and Asian writers and playwrights. Not if it’s done as part of a multi-ethnic cast and avoids the obviously offensive, like blacking up. But I’ve yet to see a White actor cast in a Black part in an adaptation of one of Wole Soyinka’s works, or Chinua Achebe’s Things Fall Apart. I therefore feel that Webb has a point when he attacks it as a form of cultural colonisation. Because until Whites are allowed to play Black roles, that’s what it is.

I’m prepared to accept that the portrayal of myths and literary characters on screen is changing as society changes, and that mostly this harmless. Dickens, Shakespeare and medieval classics like Chaucer and Gawain are great tales, and should appeal to everyone, regardless of their colour. But I have grave reservations about the decision to do the same to historical figures.

It might be well intentioned, but too many people may believe it’s fact, and so a mythical, false history created.

Conservative Hack Helen Dale Smears Labour with Fake Connection to ‘Protocols of the Elders of Zion’

November 27, 2020

The right-wing media just can’t resist pushing the anti-Semitism smears any way they can. But yesterday this reached a new low on Mike Graham’s programme on LBC. Graham was talking to Ozzie Conservative Helen Dale about Suzanne Moore’s departure from the Guardian, and a piece the veteran feminist had written in retaliation. Moore’s crime was that she had written a piece stating that she did not regard transwomen as real women. This is obviously intensely controversial and the subject of much acrimonious debate and horrendous, personal abuse. J.K. Rowling has been vilely accused of hatred and wishing to harm transwomen simply for stating this view, even though she said so in a tweet that wished transfolk to live the best lives they could, dress however they want and sleep with anyone who would have them. At the heart of the controversy is the issue of what defines womanhood and who has access to women’s spaces.

Dale and Graham clearly found it ironic that someone from the censorious left should find herself censored in turn. Dale went on to say how surprising it was for her to share a view with Moore in this, as Dale herself is a Conservative and not a feminist. She then went on to say that she found the whole notion of the patriarchy problematic, as it sounded like a conspiracy. And her she made the smear about the Protocol of Elders of Zion. Because feminists’ idea of the patriarchy was similar to the bogus piece of conspiracy literature, the Protocols of the Elders of Zion. This nasty forgery, concocted by the monk Nilus in the Tsarist secret police, the Okhrana, in order to encourage Nicholas II to be even more persecutory in his treatment of Russian Jews, has been the inspiration for countless Fascist and anti-Semitic movements. And according to Dale, it was behind the anti-Semitism in the Labour party.

She says this in a video of her interview with Graham put up yesterday, ‘Young people believe being called a slur is the same as physical assault,’ says Helen Dale, at around 1.42 or so in.

No! The Protocols of the Elders of Zion were definitely not part of the anti-Semitism controversy in Labour.

I’ve said again and again that Corbyn and his supporters were anti-racists, and opponents of anti-Semitism, just as they opposed all forms of fascism. And they included plenty of Jews, such as the good peeps of Jewdas and Jewish Voice for Labour. Jackie Walker, who is one of the victims of the smear campaign, is both of a woman colour and Jew by birth and faith, as well as a veteran anti-racism campaigner. Marc Wadsworth, another victim of the smear campaign, is also a longstanding anti-racism campaigner. He’s Black, and in the 1980s worked with the Board of Deputies to bring in legislation to stamp out genuine anti-Semitic attacks made by members of the NF and/or BNP in London. Neither of them, like so many of Corbyn’s other supporters, should ever have been accused of anti-Semitism. And as for the wretched Protocols, it may well be very likely that they’ve been the victims of people whose view of Jews has been poisoned by it.

They certainly haven’t been influenced by it themselves.

But it is true that the anti-Semitism smears were made by the self-proclaimed British Jewish establishment, the Board, Chief Rabbinate and other organisations, as a way of deflecting criticism away from Israel for its oppression of the indigenous Arabs. This has been the standard tactic of the Israel lobby since the 1980s. They obviously can’t defend Israel’s actions, so the only way they can nullify such criticism is to claim that those, who stand up for the Palestinians like Corbyn, must be anti-Semites.

This is despite the fact that many of the opponents of Israel’s persecution of the Palestinians are self-respecting Jews.

The vilification of Corbyn’s gentile supporters is vile enough, but the smearing and abuse of his Jewish supporters has been particularly so. Many of them have been the victims of real anti-Semitic abuse and violence, as have their gentile friends and allies. But these people have been reviled as ‘self-hating’. And the accusation that they are anti-Semitic is particularly noxious and harmful given Jews’ centuries of persecution.

I am absolutely sure that the vast majority of Corbyn’s supporters heartily loath the Protocols of the Elders of Zion. They know what it is, and the immense pain and suffering it has caused. And for Dale to claim that they were the inspiration for anti-Semitism in the Labour party is a new low. Though I note that she was very careful not to say Corbyn or any single individual was inspired by them. Obviously she didn’t want m’learned friends to get involved, and get sued for libel.

Starmer’s now in power in the Labour party, but the right-wing media and political establishment are still terrified of Corbyn and his supporters in the party. Hence the use of this lie to smear them. Which shows how desperate and utterly ideologically bankrupt they are. Thatcher’s precious neoliberalism is zombie economics. It should have ended decades ago, and the Tories know it.

And the only way they can stop people realising this is to distract them with poisonous lies about Labour anti-Semitism.

Duce Trump Fascistizes American Education

September 19, 2020

Yesterday Mike put up a piece about Donald Trump’s proposal to attack the ‘liberal indoctrination of America’s youth’ by making American education even more patriotic. Trump made his announcement in a Constitution Day speech at the White House Conference on American History at the National Archives Museum. CNN quoted the Orange Generalissimo as saying:

“We must clear away the web of twisted lies in our schools and classrooms and teach our children the magnificent truth about our country. We want our sons and daughters to know that they are the citizens of the most exceptional nation in the history of the world,” Trump said.

He also denounced the New York Times’ 1619 Project, which has been awarded a Pulitzer Prize for its aim to teach American students about slavery, ‘toxic propaganda’.

Trump is instead going to launch a national commission to promote patriotic education, which will be called the 1776 Commission.

Mike and a number of the peeps on Twitter naturally aren’t impressed, making the obvious comparison to the Hitler Youth, the perverted Nazi version of the boy scouts.

https://voxpoliticalonline.com/2020/09/18/donaldtrump-accused-of-launching-us-version-of-hitleryouth/

In fact, it looks far more to me like the way Mussolini’s Fascists and the Nazis reformed the Italian and German school system to indoctrinate their countries’ young people with their perverted ideas and values. For example, Declaration 1 of the Italian Fascist School Charter of 1939 states

Schools are the cornerstone of the solidarity that binds together all social forces, from the family to the corporation to the party. They shape the human and political conscience of new generations in the moral, political and economic unity of the Italian nation whose full realization is found in the fascist state.

Fascist schooling has as its aim to introduce a popular culture inspired by the eternal values of the Italian race and its civilisation, into the realm of practice by means of study (understood as the shaping of mature human subjects). Through the promotion of work, schools bring this culture to bear on the concrete activities carried out by the trades, arts, professions, sciences and armed forces.

Olivia E. Sears, trans., ‘Excerpts from the School Charter: The Twenty-Nine Declarations: Principles, Goals and Methods of Fascist Schools (1939)’, in Jeffrey T. Schnapp, ed., A Primer of Italian Fascism (Lincoln: University of Nebraska Press 2000), 314-7, p. 314.

I don’t think Trump’ll go as far as the Nazis in their reform of the German education. They introduced special courses on the origins of the Nazi party and biology, stressing Mendelian genetics. I also don’t think that, unlike the Nazis, he’ll start issuing school leavers with a 10 point eugenics plan for their lives, telling them ‘health is a precondition of eternal beauty – choose not a playmate but a comrade for marriage – wish for as many children as possible’. Though Toby Young’s a supporter of eugenics, so you wonder about him. Trump also won’t go as far as introducing the history syllabus suggested in the Nazi National Socialist Educator, in which senior secondary schoolchildren were to be taught that everything from the industrial unrest and profiteering of pre-First World War Germany, it’s defeat and the chaos and dismemberment afterwards were all caused by the Jews. In weeks 25-28 on that course the poor souls got to be taught about Adolf Hitler and National Socialism, declared to be ‘Judah’s Foe!’. In weeks 33-6 to they had ‘National Socialism at grips with crime and the underworld’ foisted on them, which was supposed to teach them about ‘Jewish instigators of murder’. The course finally ended with ‘Germany’s youth at the helm! The victory of faith.’ This was described as ‘The last fight against Judah’. The syllabus recommended the appropriate reading matter for each section. For Adolf Hitler this included Mein Kampf, and at the end included the Reich Party Congress.

(See ‘A Nazi History Syllabus’ in D.G. Williamson, The Third Reich (Harlow: Longman 1982) p. 86.)

I bet the poor kids could hardly contain their boredom. On the other hand, Trump’s supporters and cabinet officials also included members of the White supremacist Alt Right, some of whom were anti-Semites. It’s a good question then, what they’d like to inflict on the minds of America’s kids.

History can be a particularly controversial area because of its role in shaping national identity and self-image. That’s especially true when it comes to issues of race and persecution. And that’s not confined to America. A few years ago one of the Conservative Australian politicos caused a furor when he declared that he was sick of the ‘black armband’ view of Australian history. By which he meant that Australians should constantly be taught about and feel guilty for the genocide of the Aboriginal people. The Tories would like to do the same thing with our education system. Michel Gove a few years ago also managed to annoy people, when he said he didn’t want the ‘Blackadder’ view of the First World War taught. Which neglects the fact that Blackadder is very definitely comedy.

The Tories want to impose on British schoolchildren a flag-waving, patriotic view of our country’s past and what it did around the world. But this would be to falsify history. Historians recognise that you can never get to an absolutely objective view history. But nevertheless, that is what you aim for as far as is possible. And you need to understand the history behind present-day political and social movements in order to make sense of them. You don’t have to be supporter of Black Lives Matter, for example, to recognise that it’s a powerful movement that does have the support of very many people, and that the movement’s rise can be explained through the history of persecution of American and British Blacks.

Trump’s announcement also seems to follow some of the movements among the local, state schoolboards in the US. A few years ago the Republican administration in Arizona voted to take the civil rights movement of the school syllabus, arguing that it was decisive or some such nonsense. What did they decide to replace it with? Readings from the speeches of Ronald Reagan. We’re almost back to Nazi Germany and the enforced reading of Hitler’s Mein Kampf in schools, and the various other wretched dictatorships around the world, whose citizens had to consume their leader’s literary efforts. Like Chairman Mao and his little red book in China. Reagan at least praises freedom and democracy, but the reality for the South American victims of the American empire was Fascism and mass murder during his tenure of the White House.

A week or so ago Trump banned the teaching of critical race theory to the police and other departments of the American state. And I think he was quite right. Critical race theory states, quite overtly, that all Whites are racist and that any institution established by Whites is therefore automatically discriminatory to people of colour. It is itself a nasty, racist doctrine that should have no place being taught for the same reason that White supremacist ideology shouldn’t either. But Trump’s demand that American schooling should be even more patriotic is wrong and deeply troubling.

He seems to want Americans to support their country ‘right or wrong’. Which brings to my mind a line from the 1980s British space detective series Star Cops. Interviewing a suspect, the hero Nathan Spring remarks of the other’s patriotism, ‘My country right or wrong, eh?’

‘There are worse philosophies.’

‘Yes, most of them start with that one.’

It’s the same with Trump’s view of history. This is another, troubling move towards Fascism with ideology taught as fact. It is not education. It is indoctrination and propaganda.

Would Fascist Oswald Mosley Have Treated the Windrush Migrants Better than the Tories?

September 13, 2020

Oswald Mosley, the head of the British Union of Fascists, tried to get back into British politics after the War. He’d been interned during the War, but still wished to return and lead a far right party. His new outfit was simply called the Union Movement, and Mosley desperately and vehemently denied that he would have been a collaborator had there been a Nazi invasion, and that he wasn’t a racist or anti-Semite.

There’s footage on YouTube of an interview he gave on British television in the 1970s, from the same programme, I think, which the late, great antipodean TV critic, Clive James, reviewed in his column for the Absurder. Mosley’s interviewer asks him frankly about anti-Semitism and his attitude to the Jews. At this, Mosley gets visibly angry and starts to deny that he is or has been any such thing. This is interrupted by a working class bloke in the audience, who stands up to remind him that the ordinary working people of this country saw him off, and his mate Hitler during the War, and they’ll see him off again. It’s been suggested that if the Nazis had invaded Britain, Mosley wouldn’t have collaborated with them because he would already have been shot by Special Branch as a traitor. As for the anti-Semitism, it has been claimed that Mosley genuinely didn’t hate the Jews and the BUF only turned towards anti-Semitism from a mixture of opportunism, the anti-Semitism of some of it’s rank and file and Mosley’s subordinates and advisers, and as a reaction to the hostility to the movement from the Jewish community. More recent research suggests that Mosley may already have been anti-Semitic, and I don’t doubt that if somehow he had seized power and made Britain an ally or satellite or Nazi Germany, he would have cheerfully collaborated in the Holocaust.

Some of Mosley’s post-War political views are laid out in his 1961 book, Mosley – Right Or Wrong? The book’s arranged as a series of questions on issues like the Empire, international relations, race, industry, the economy, trade unions and so on. Section 13 is on the ‘Colour Question in Britain, Immigration, The Racial Question’. In it, Mosley tells the reader what he intends to do about non-White immigrants. His solution is compulsory repatriation, but he claims he won’t be inhumane, because those deported will have their fares paid. He also intends to avoid criticism from Britain’s Black colonies by making sure Britain buys their products and helps their economy rather than their competitors’. This means, for example, that he would buy sugar from Jamaica rather than Cuba. Question 116 in this section asks the wannabe dictator how he would deal with coloured students and and coloured immigrants, who have been here a long time. Mosley’s reply is that he would continue to allow coloured people to come here for their education and that they would be made welcome. As for non-Whites, who have been resident in Britain for a long time, he states that those,

who have been good citizens and have developed roots in this country will also not be sent away. For this reason we propose that all coloured people of this character who came here before the last war, should be allowed to stay, if they wish. They are too few to create any serious problems. And on the whole they have been good citizens of Britain. (p. 118).

You can compare that with Tweezer’s and the Tories’ deportation of the Windrush Migrants. They’d been resident here for a similar length of time or more than the non-White immigrants Mosley was talking about. They also had a guaranteed legal right to remain, which Tweezer as home secretary illegally removed. It may therefore seem possible from the above passage in which Mosley states he’d let some non-White immigrants remain, that he, a horrendous Fascist, would also have respected the Windrush immigrants rights to remain.

In fact I doubt very much that he would. The history of Fascism shows that they can’t be trusted and that however moderate and respectable they appear, the reality is always dictatorship, brutality, violent repression and mass murder. Fascist leaders like Hitler and Mussolini were able to win power partly through propaganda and carefully tailoring their message to their audiences. If Hitler was speaking in a very traditionally left-wing, working class district, he’d stress the anti-capitalist strand of Nazi ideology. When campaigning in a traditionally right-wing, anti-Semitic area, he’d attack the Jews. Mosley and the other Fascist and Nazi groups were presented with the problem after the War that Europe had had enough of it. The British people had seen and fought against its horrors and weren’t going to tolerate its revival. Hence Mosley’s attempts to present himself in a more moderate light. He states at one point that he dislike the word ‘racist’ because it implies that one race is superior to another, which he rejects. Well, he might have done, but that won’t stop anyone reading him coming to the conclusion that a racist was precisely what he was. I don’t doubt therefore that if by some miracle of medicine Mosley had lived on and been in power a few years ago, he would have deported the Windrush immigrants like Theresa May and the Tories.

What is alarming is not that he would have done – you’d expect it from a Fascist leader – but that Mosley could sound more moderate and tolerant in some respects than the leaders of the modern Conservative party. Or if he doesn’t, then he doesn’t sound that much more extreme, either.

And that should show you how much trouble we’re in, and how much the Tories are moving to the extreme right.