Did Farrakhan Get His Ideas about White Origins from Fu Manchu Novels?

I’ve also been reading Stephen Howe’s history and critique of Afrocentrism, Afrocentrism – Mythical Pasts and Imagined Homes (London: Verso 1998). Afrocentrism is a pseudo-historical movement that claims that the ancient Egyptians were really Black, and that their ideas are really at the centre of European civilisation as they were passed on or appropriated by the Greeks and Romans. The book shows that it began in the early 19th century, and different Afro-centrists had different views of this glorious imagined past. Some believed that the real, great civilisation had been the ancient Ethiopians, who colonised ancient Egypt. Others claimed that the original ancient Greeks and Romans, as well as the Carthaginians, had been Black, civilising the White European savages. And there was considerable difference of opinion about the ancient Egyptian’s Blackness. Some Afrocentrists considered that the Egyptians were a mixture of Black African, White and Semitic races, and so while not White, and would have suffered under the segregation legislation, weren’t exactly purely negro either. This seems about right to me. They clearly depicted themselves as darker than the Europeans they were in contact with. Ancient Egyptian art commonly portrays Egyptian men as having reddish-brown skin, and women as yellow. The Minoans, however, are painted pink, while the darker-skinned people further south are portrayed as Black. And the rock paintings of Tassili n-Ajjer in the Sahara show that, thousands of years ago when the desert was green, groups of Blacks and Whites crossed and lived in it. It would be perfectly natural for these groups to have mixed and intermarried.

But the most bizarre ideas about racial origins seem to come from Louis Farrakhan’s branch of the Nation Islam. This holds that Black people were the original human race, and came originally from the Moon via Mecca. They also believe that White people are the creation of an evil Meccan scientist, Shaitan, to destroy the purity of the White race. Howe, in one of his footnotes, states that this idea is remarkably similar to one of Saxe Romer’s infamous Fu Manchu novels, The Island of Fu Manchu. Which leaves you wondering about Farrakhan’s choice of reading matter.

A Rock Legend Passes – Meat Loaf Dies Aged 74

One of the big stories today, which isn’t about the military build-up around Ukraine and Boris Johnson and his wretched parties, has been the death of Meat Loaf. One of the things that surprised me in the news items about him was that he was in 65 or so films. I was aware that he played Eddie, a zombie in the Rocky Horror Picture Show. I’d also seen him as a man suffering from testicular cancer who joins the underground boxers in the 1990s film Fight Club, based on the book by Chuck Palahniuk. But I wasn’t aware of any others, and certainly not that he’d been in so many.

He’s best known, however, for Bat Out Of Hell, which is now a Rock classic. I can remember the exciting amongst the rockers and metal freaks I was at school with when it came out. It even got played at a school assembly by one of the teachers. He wasn’t disapproving, just using it to illustrate some point about different moods in music. Bat Out Of Hell, in contrast to other, more soothing pieces, was pure, raw aggression. It was, but not violence. It was loud, fast, melodic rock. His co-writer, Jim Steinman, appeared on a Beeb rockumentary a few years ago. The interviewer commented on the operatic quality of the piece. Steinman agreed, and said that it was because he was listening to a lot of opera at the time.

Bat Out Of Hell came out just as the Satanism scare was beginning, and the real-life modern witch-hunters went to absurd lengths to claim that there was a terrible Satanic conspiracy to corrupt American youth. Dungeons and Dragons was supposed to include real spells and was turning young people to crime, sex, and suicide. I’ve friends who were into it, and that very definitely wasn’t the case. D&D was an imaginary Tolkienesque world of goblins, orcs, giants and wizards, but these were the staple characters of children’s fantasy. For the vast majority of youngsters, it was just a great way to spend a couple of evening with your friends. Rock music was particularly singled out for condemnation. Now there are metal bands, which I think genuinely are aggressively anti-Christian. But for many, it’s just theatre, as Satanic as a Hammer Horror flick. Bat Out Of Hell got some of this, because the album cover showed a motorcycle erupting out of a grave watched by a demon. This was occult imagery. It is, but again, it’s fantasy occult imagery. You could and can see pretty much the same kind of imagery on any genre horror, fantasy or sword and sorcery paperback. And there’s absolutely no mention of the occult or the Devil in the track itself. I bought the sheet music awhile ago and I’ve played it. What it tells me is that Meat Loaf liked the dark imagery of rock, and had a taste for awesome motorbikes. As for groups labelled Satanic, back in the ’90s the accusation was levelled at the American band Ossuary. Or it was until they issued a statement explaining that they were all good children of the Roman Catholic church, and their songs attacked the preachers who were bringing the church into disrepute. Then someone had the idea of checking with their parish priest, who confirmed what they said.

But to me, one of the most memorable of Meat Loaf’s appearances on British TV was when he outwitted Clive Anderson. Anderson had his own chat show, Clive Anderson Talks Back, in which he made light banter poking fun at his guests. Sometimes he went too far, and offended them. He did that to the Bee Gees. There’s a clip of them walking off, one by one, after he told them their music was rubbish. Anderson was left with his mouth hanging open, looking pleadingly at them. Finally only one was left, and as he turned to go, Anderson said to him, ‘You’re not going as well, are you?’ ‘Sorry,’ the pop musician replied, ‘but I don’t do lone interviews.’ That never happened to Meat Loaf, but he did think of a getting a few chuckles from his name. ‘What should I call you – Meat? Mr Loaf? What do your children call you?’ Meat Loaf had answer to that: ‘Mostly they call me ‘Dad’.’ as Jazz Club would say on the Fast Show ‘Grrreat.’

Farewell, Big Guy. You will be missed, and rock is poorer without you.

The sheet music for the album Bat Out Of Hell, which was written and composed by Steinman, arranged for piano with guitar tablature and lyrics, has been published by International Music Publications Ltd. Apart from the title track, it has ‘You Took the Words Right Out of My Mouth (Hot Summer Night), Heaven Can Wait, All Revved Up With No place to Go, Two Out of Three Ain’t Bad, Paradise by Dashboard Light and For Crying Out Loud’.

The cover image was dreamed up by Steinman, and painted by fantasy artist and comics legend Richard Corben.

Way back in the ’90s there was a slew of tribute bands – the Bootleg Beatles, Elton Jack and so on. Meat Loaf did not escape. His was called ‘Fat Out Of Hell’.

May he, like Elvis, keep ’em rocking.

Bristol Announces Education Report about the Contribution of Different Communities to City

Yesterday a couple of bods from Bristol city council appeared on the news to announce the imminent public of two reports, both dealing with race and community issues. At lunchtime it was reported that there was a report coming out about how the city should educate people about city’s history as a major centre of the slave trade. Then on the 6.30 local news, deputy mayor and head of equalities Asher Craig appeared to tell viewers about another report coming out about another education initiative, this time about the contribution different communities had made to the city. She thought it might perhaps form the basis for a new museum. The report was hailed as bringing communities together.

Bristol’s a port city and so people of different races and nationalities have been living in the city since the Middle Ages. It had a Jewish community, complete with a miqveh or ritual bath, on Jacob’s Wells Road before Edward I’s expulsion of them from England. it also had strong links with Ireland, and it’s possible that there was a community of Bristol merchants in Dublin before Henry IIs invasion of 1169. It also had strong links to Wales, and so there’s always been people from Ireland and Wales here in the city. There were a few Icelandic merchants resident in Bristol in the 15th century. As the city also traded in wine from France and Spain, I’m fairly certain there were also French people and Spaniards here. There were also Black people in Bristol from the 16th century onwards following the emergence of the transatlantic slave trade. However, the bulk of the modern Black population probably really only dates from the Windrush migration. Other immigrants to Bristol include Poles, Russians – there’s a Russian Orthodox church on University Road by the museum in Clifton, Chinese and peeps from India and Pakistan. A few years ago a book was published about Bristol’s diverse immigrant population.

But I don’t think this is primarily about all of the city’s various ethnic communities. I think it’s really an attempt to promote Bristol’s Black community. Last year, when I contacted Craig criticising her for some of her comments about the city’s involvement in the slave trade, her reply talked about the ‘One Bristol’ educational project. This would promote Blacks, and be ‘diverse and inclusive’, which didn’t always happen with White men. I don’t know if that last comment is a deliberate sneer or putdown.

It’s fair to say that the majority Black areas of the Bristol have the same problems and reputation of inner cities elsewhere – drugs, crime, prostitution and violence. When I was growing up people from outside the area drove along Stapleton Road in St. Paul’s with their windows up and the door firmly locked. Nearly two decades ago in 2004 there were a series of murders in the area and it was reported on the news that there was a gun-related incident everyday. I can remember going along the road on the bus to a lecture at UWE and seeing armed policemen on the street. I’ve heard from friends that there are local people in the community collecting and blogging about the area and Bristol’s black history as way of combating the alienation and marginalisation many Black Bristolians feel. From Craig’s reply to me, it looks like the ‘One Bristol’ education project is intended to do something similar by giving a more positive image of the community.

As for educating Bristolians about the city’s role in the slave trade, I’ve grown up knowing about it although there is still the strong belief among some Blacks, repeated by Craig in her interview on Radio 4 last year, that the city authorities have covered it up. In the 1990s the City Museum and Art Gallery staged an exhibition about the city and the slave trade, ‘A Respectable Trade’, named after the costume drama then showing on the Beeb, adapted from a book by Philippa Gregory. The M Shed museum on the city docks also has a gallery about Bristol and the slave trade. There are articles about the city’s involvement in the slave trade on the museum’s website, a slave walk in Clifton and a plaque on one of the warehouses down by the M Shed commemorating the victims who were enslaved and sold by Bristol merchants. The official name for the very bizarre looking ‘horned bridge’ across the dock’s is Pero’s Bridge, after one of the few named slaves who was brought to Bristol itself.

I have to say I’m a bit sensitive about some of the demands for the proper commemoration of the slave trade in the city. It sometimes seems to me that’s it’s being used by angry members of the Black community to attack White Bristol because of the poverty and marginalisation that still plagues their community. Back in the 1990s, for example, when the city celebrated the 500th anniversary of John Cabot’s discovery of Newfoundland, various Black spokesmen declared that it was a celebration of slavery. This followed American Blacks’ condemnation of the celebration of Columbus’ discovery of America a few years earlier. Indigenous Americans also attacked it as a celebration of their genocide. It wasn’t, of course, meant to be a celebration of slavery, but they had a point. Following Columbus discovery of the New World, the indigenous peoples of the Caribbean were enslaved and worked, tortured and massacred until they died out. The Spanish then turned to Black African slaves to replace them. I don’t believe that the discovery of Newfoundland had any direct connection with slavery. That seems to have started in 1619 when Spanish merchants brought a consignment of them to Jamestown, and it seems that initially the English settlers didn’t know what to do with them. However, slavery and all the horrendous methods of repression soon followed. A Black artist produced a picture showing his feelings about the celebration of Cabot’s discovery. It shows the Matthew sailing up the Avon Gorge. watched by cameras from the Evening Post and the local news, while shadowy figures rampage across the suspension bridge. The painting’s now on display in the slavery gallery in the M Shed. To me it demonstrates a bitter mentality that automatically assumes any celebration like it must somehow be about the persecution or exploitation of Blacks, and it seems to me that a similar deep bitterness is driving the demands for proper education about the city’s slavery history. On the other hand, there have been a large influx of newcomers to the city from London and elsewhere, and it’s possible that, not being Bristolians, they really know little about the city and the slave trade. The education initiative could therefore be a response to them requiring to know more.

Points West stated that the report about educating Bristolians about the contributions of Bristol’s multiracial communities will make five recommendations, while the one about slavery will make fifteen. It’ll be interesting to see what they are.

Vandal Attacks BBC Statue Because of Colston Verdict

This evening, a man climbed up to a ledge on the front of Broadcasting House, the Beeb’s HQ, and started to attack the statue of Ariel by Eric Gill. Someone took film of him smashing the statue’s feet with a hammer, and it’s been widely posted and reposted by right-wingers over YouTube. The man was David Chick, and there’s a phone call from him on the channel of someone rejoicing in the monicker ‘Tyrant Finder UK’. Chick and the Tyrant Finder are both men, who can’t utter a sentence without using the F-bomb nor other foul language, but in the phone call Chick makes it clear that he’s attacking the statue because Gill was a paedophile. Indeed he was. During his life he professed to be the model of Roman Catholic piety as a tertiary Franciscan. After his death it was discovered that not only did he rape his two daughters but also the family dog. But Chick also seems to have done it out of anger for the acquittal of the Colston Four. And he’s being applauded by people, who similarly believe, or seem to believe, that the BBC is promoting child abuse with the statue and who are also angry at the Bristol verdict. The attitude seems to be that if the woke can tear down statues, then so can they.

Mad right-wing Youtuber Alex Belfield was one of those who put up an approving video of the attack earlier this evening. He has his own grievances against the Corporation. He claims he was forced out of the Beeb because he’s a poor White kid from a pit estate and not one of the middle class, Guardian reading, university educated Naga Manchushy types, as he calls them. He also has some kind of personal feud with various broadcasters, like Jeremy Vine. He frequently rants against the Beeb demanding its privatisation and the Eric Gill statue is one of the weapon he uses in the attacks. He criticises the Corporation for keeping the statue on its facade, which he seems to claim shows the indifference to child abuse which allowed Jimmy Savile to carry on with his predations unstopped.

Gill certainly was a vile human being, and some of his art does pose a genuine moral problem. A few years ago Victoria Coren discussed him in her documentary, How to Be a Bohemian, which traced the history of bohemianism from 19th century Paris and the Romantics to Britain, the Bloomsbury Group, the Bright Young Things and today’s London and its drag queens. Gill was one of the Bohemians she discussed. She was particularly upset at a bas relief Gill had made of a nude girl. I can’t remember what the sculpture’s official title was, but Gill called it ‘F*cking’. The girl in it was his 15 year old daughter, whom he was abusing at the time. Victoria Coren was talking to a female art expert about the sculpture and the unsettling questions it raised. The expert denied that this was a problem with a comparison to W.B. Yeats and his poetry. Nobody, she declared, objects to Yeats’ poetry because he was a Fascist. Coren replied that they did, and she was particularly unhappy about it. As her father, Alan Coren, was Jewish, it’s very easy to understand why Victoria Coren would have deep misgivings about the poet. It must be said, though, that Yeats was only a Fascist for a short time. If I remember correctly, this was c.1919. He later left them and was very critical about them.

I’m sure most people would be unhappy at Gill’s sculpture of his nude daughter, and would have very strong moral questions against its display. But it isn’t the Ariel statue. And there is still a need to separate the artist from the art. Many of the greatest figures in the arts, literature and science were vile people, or had loathsome views, like Dickens, for example. He’s undoubtedly one of the greatest writers in the English language, but he fully supported General Eyre and his brutal suppression of the Morant Bay rebellion by former slaves on Jamaica. But that in no way invalidates his work, in the same way that Orwell pointed out that Hamlet isn’t diminished by the fact that Shakespeare left his wife his second best bed. I also don’t think you can quite compare the Ariel statue to that of Edward Colston. The Ariel statue is of a character from Shakespeare, used as a kind of mascot by the Corporation. It is not a monument to someone who was a slaver, even if he did give most of his money away in charity.

Those defending and applauding the attacker are wrong on another point. They seem to believe that Colston’s Four’s acquittal has somehow become a precedent, which they can use to defend their attacks. But this isn’t the case. Jury trials, according to Adam Wagner, a lawyer on the Net, don’t set precedents, so Chick could still find it difficult to defend himself if he’s arrested.

I’m deeply unhappy about cultural vandalism regardless of who’s doing it. The attack on Colston’s statue is understandable given that it’s been a subject of controversy and demands for its removal for decades. And now it seems the right have also decided that they are entitled to attack any statues they find offensive, and I’m afraid that this will kick off more vandalism rather than reduce it.

I don’t deny that there’s a good case for taking some statues down, but I don’t support violent attacks on public art, regardless of whether it comes from the right or left. And I think Belfield’s attacks on the Beeb’s statue largely come from his own personal feud with the corporation and the Conservative’s demands for the Beeb’s privatisation and its replacement by a private broadcaster. This hostility partly comes from the Tories’ deep ideological objection to nationalised industries, their loyalty to Rupert Murdoch and his shoddy empire and their hatred of the Beeb because, once upon a time, it used to hold them to account. Some of us can still remember the time Michael Heseltine stormed off Newsnight, tossing his mane after a grilling by Paxman.

Britain’s statues are now threatened not just by the woke left, but by a vengeful, intolerant Conservative right using the outrage it has generated against the offending statue as part of its campaign to silence its critics.

Tories Trying to Undermine Justice by Appealing against Colston Statue Decision

I’ve already written a long piece about the acquittal of the four people responsible for the attack on the statue of Edward Colston. They were accused of criminal damage, but successfully defended themselves on the grounds that the attack was justified as the statue constituted a hate crime. The 12 good men and women true agreed, or the majority did, and so they were found not guilty. The right has been outraged, fearing that this defence leaves other controversial monuments at risk of destruction by the woke. I don’t believe that this is necessarily the case, and think that the threat to Britain’s heritage is probably exaggerated. As for the case of the Colston statue itself, there were campaigns to have it taken down going back thirty years or so. The people of Bristol voted for it to stay when they were polled, but now that it’s been torn down I think probably most people in the city are sick and tired of hearing about it.

But not, it seems, the Conservatives. Suella Braverman, our wretched attorney-general has apparently appealed against the decision. Mike and Zelo Street have both put up excellent articles stating what this appeal actually means. It’s another attack on British justice. Braverman and the Tories have no evidence and don’t allege that there was a mistrial, and so there is no real justification for an appeal. It’s just the Tories trying to revoke a decision they don’t like. This is an attack on the independence of the judiciary, which is one of the fundamental constitutional checks against government power. And the Tories aren’t just doing it with the verdict for the Colston Four. They’re also trying to pass legislation that would allow them to set aside judicial decisions against the government and its policies. It’s another step towards the right-wing dictatorship Johnson and co seemingly want for this country. It’s not too far from the way judges in the 17th century would send juries back to reconsider their verdict, and even imprison them, if they gave one they disagreed with. That power was undermined and discredited in a historic trial in Bristol in the late 17th century when William Penn, a Quaker and the founder of Pennsylvania and a group of his co-religionists were put on trial for seditious preaching. The jury repeatedly refused to convict them, and so the beak kept sending them back until he had them imprisoned until they came in line with his views. Which they didn’t. As a result, Brits not only have the freedom to be tried by their peers, but their peers have the freedom to deliver verdicts which accord with their consciences, not the authorities. Braverman’s appeal isn’t going to restore this unjust practice exactly, but it is doing something similar.

But it may also be a case of ‘be careful what you wish for. You might just get it’. Zelo Street’s article gives the learned opinion of lawyer Adam Wagner, who tweeted “there is a basic issue which will be becoming clear to ministers – a jury verdict sets no precedent, so the law is as it was, but a Court of Appeal decision would set an important precedent, which may not be the one the govt want”.

The Sage of Crewe also gives the opinion of those other internet legal gents, the Secret Barrister and and Jolyon Maugham. The Barrister said: “Not a single high profile criminal case can now pass without the Attorney General – a person with no experience of criminal law – exploiting it for political gain. It is difficult to think of an AG who has more enthusiastically abused their office”.

And the foxhunting lawyer gave his opinion on how much Braverman’s and the Tories’ determination to attack the verdict showed they really cared about British tradition and liberty: “By attacking the jury verdict in the Colston case Braverman tells a simple truth about how much Government really cares … about ‘British traditions’ … Theirs is a government without principles, without substance, of empty nationalistic signalling”.

But you wouldn’t know that by the way the right keeps banging on about our ancient constitutional liberties and the philosophers and lawyers who contributed to and guarded them. Like Sargon of Gasbag and the other Lotus Eaters raving about John Locke against the threat of the woke. Locke is one of the country’s great constitutional theorists. His Two Treatises of Government attacked autocratic theories of absolute monarchical power and instead provided powerful justification for the people exercising their sovereignty through elected representatives. He wasn’t a democrat. Indeed, the constitution he worked out for Virginia is based very much on the contemporary British social hierarchy and the power of the landlords. But it was a vital step towards modern, liberal theories of democratic government.

The Tories’ attack on the verdict represent another attack on these vital traditions and liberties in favour of restoring the power of a ruling class threatened by any indication of dissenting popular opinion.

https://zelo-street.blogspot.com/2022/01/suella-braverman-is-idiot.html

https://voxpoliticalonline.com/2022/01/08/colston4-tories-plan-appeal-against-verdict-on-statue-topplers/

Study Finds Gaelic-Speaking Ulster Protestant Soldiers in First World War

After the fuss over Colston’s statue, with the right claiming the acquittal of the four chiefly responsible is a terrible travesty of justice that threatens British history, here’s a story about Ulster history which I hope is far more positive. A few weeks ago one of the left-wing papers – I think it may have been the Independent – reported that researchers had gone through the records of soldiers from Protestant west Belfast, who had volunteered for service before the First World War. They found that 70+ of the men were Gaelgheoir, Gaelic-speaking. The claim was made by Turas, a group set up to encourage Protestants to learn the Erse language.

This is truly amazing, if true. Irish Gaelic is a beautiful language with a long and great literature. This includes the great myths and legends of the Irish Gaels, like the Lebor Gabala, the ‘Book of Conquests’ and its stories about the ancient Celtic gods, the Tuatha de Danaan, or tribes of the earth goddess Danu. This was one of the sources 2000AD writer and creator Pat Mills drew on when for the Celtic warrior strip, ‘Slaine’, he created with his then-wife Angela, now Angela Kincaid, a successful children’s illustrator. But because of its association with Irish nationalism, there’s considerable hostility to it amongst the Ulster loyalist community. There was bitter opposition a few years ago amongst Loyalist politicos to a move by Sinn Fein to have Gaelic taught in Ulster schools. Long before that, at the time of the nationalist agitation before World War I, speaking Gaelic to a policeman could get you arrested. This opposition also led to hilarious mistakes. A little while ago Private Eye reported some Ulster politicos raised a furore against the slogan on a bus. This was in Gaelic, they claimed, as so was part of some nationalist attack on Protestant Ulster identity. In fact it was a tourist bus and the language was French.

The British did try to ban the Gaelic language along with the rest of the Gaelic culture in Ireland in the 16th and 17th century onwards as part of the long-running centuries of conflict between the Anglo-Normans and Irish. But I was taught when studying the history of European contacts with the outside world, that there was a period in the 16th and 17th century when Britain was careful not include religion as a uniform cause for hostility to the Gaels because some of the clans were Protestant. I’d be very interested indeed if any examples of Protestant literature in Gaelic has survived.

Hopefully this discovery may bring Protestants and Roman Catholics, Loyalists and Nationalists to an understanding that Irish identity and history is far more complex than generally realised. Historians and archaeologists of medieval Ireland have pointed out that Gaelic speech could extend far into the territories of the English Pale. Anglo-Norman lords often spoke Gaelic themselves, and one Gaelic bard spoke openly about is own mercenary attitude to the two ethnicities. He stated quite clearly he played and composed poems for both Gaels and Normans so long as they paid him. If he was performing for a Gaelic chieftain, he’d sing about how the Irish would ultimately be victorious and push the Anglo-Norman foreigner back into the sea. If he was performing for a Norman lord, he’d sing about how the Anglo-Normans would ultimately sweep the Gaels into the sea.

I hope this discovery will bring the people of Northern Ireland closer together, create greater respect between the two communities and show that Ulster can also be a multilingual community, speaking both English and Erse, regardless of religious affiliation.

For further information on medieval Ireland and English colonisation in the Middle Ages, see the chapters on Ireland in Medieval Frontier Societies, edited by Robert Bartlett and Angus Mackay (Oxford: Clarendon 1989).

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

James Lindsay on Post-Modern Marxism and the Indoctrination of Children in Sex Education

This is one of the serious videos I want to post and discuss. What Lindsay says is alarming and should leave any decent person deeply concerned about the direction sex education is taking in America and increasingly over here. Because he argues that the recent inclusion of real pornographic material as educational tools and very detailed discussion of different sexualities and gender identities isn’t by accident, nor is it done, as it claims, to help gay or transgender students. Rather it’s a deliberate ploy by a noxious coalition of post-modernist Marxists and MAPs – Minor Attracted Persons, or paedophiles to the rest of us – to destroy childhood innocence. The intention is not to help children properly understand their developing sexuality and anatomy, but to increase their anxiety and unhappiness in order to create socially disaffected young people alienated from their parents and society, ready to start the revolution.

Conspiracy theories like this have been going round the Conservative right for donkey’s years, usually ascribing this to ‘cultural Marxism’, the Frankfurt School and the Italian Communist, Antonio Gramsci. I didn’t give them much credence, especially as the term ‘cultural Marxism’ is derived from the Nazis ‘Kulturbolschevismus’, ‘Cultural Bolshevism’, and was part of their noxious anti-Semitic conspiracy theories. It sounds so bonkers and extreme, that if it appeared in the pages of Daily Heil, I would have quite happily disregarded it. But Lindsay is an American mathematician and part of the group, with Peter Boghossian and Helen Pluckrose, that has taken on postmodernist Critical Theory and its offshoots – Queer Theory, Critical Race Theory, Postcolonial Theory, to show how pernicious and destructive these ideas actually are. He’s familiar with the literature, although he states his knowledge of it isn’t perfect and he needs to do more reading. But he cites the lead thinkers to back up this argument.

Lukacz and the Destruction of Childhood Innocence

For Lindsay, this all started with George Lukacz, one of the leaders of the 1919 Communist Revolution in Hungary. Lukacz started sex education in Hungarian schools with the deliberate intention of fomenting radical dissent amongst the students against traditional, Christian society and morality. He introduced pornographic material similar to what is now being promoted in American schools. There was a outrage a few weeks ago about one of the Young Adult books now being recommended as part of American Sex and Social Development Education. This was explicitly about the character’s exploration of queer sexuality and included a scene where one individual has oral sex with a girl wearing a strap-on dildo. He also introduced notions of different sexual identities. This is because Lukacz, and later postmodern Critical Theorists, hate the idea of childhood innocence. They see this as part of a mechanism by repressive capitalist society to repress children’s sexuality in order to redirect it towards capitalist work. They also have similar ideas about ‘White innocence’. They don’t like people growing up in environments where race is not an issue and where folks value each other for what they are, rather than the colour of their skin. This is another function of repressive, exploitative capitalism. Only Whites are racially innocent, as Blacks and other ethnic minorities have to live with the reality of a very racialised society. Lindsay states that this is nonsense, as the attacks on White culture over the past 30 years have shown.

Bela Kun’s Communist government was overthrown, and Lukacz fled to Germany, where he met the Frankfurt school of Marxist scholars, including Herbert Marcuse, Theodor Horkheimer and Felix Weil, who bankrolled the movement. These took up his ideas and later imported them into America after the rise of the Nazis in Germany. Also influential in this movement was Gramsci and his ideas of cultural hegemony. Gramsci turned the Marxist doctrine of the economic base determining culture on its head. Faced with the failure of the working class to rise up and overthrow capitalism, he theorised that what was needed was to change the prevailing culture. Lukacz and the others saw five main obstacles to spreading Marxism in Europe. One of these was religion. They also hated the natural bond between parents and their children, which also acts as a stabilising influence. According to Lindsay, they see sexuality and people as an ‘identity without essence’. They don’t have a fixed identity, and so Critical Theory deliberately tries to destabilise this even further, to create more confusion and discontent, and break the bond between children and parents as part of a wider campaign to discredit traditional culture. Lindsay compares this with Mao’s Cultural Revolution, its attack on the ‘Four Olds’ and the use of children to inform on and persecute their parents. These ideas were behind the far left discontent on the 1960s. Capitalism had produced rising living standards, and the working class were no longer interested in overthrowing capitalism. Marxist intellectuals were therefore determined to find a new revolutionary class, and so began looking towards other social groups like gays. The sexual radicalism of the 60s was part of a wider Marxist attack on traditional social mores.

Capitalism’s Suppresson of the Libido

Lindsay recognises that the monogamy the Queer Theorists despise is difficult for humanity. People aren’t good at it. Nevertheless, he believes that there is a human sexual morality and that traditional Christian morality roughly approximates to it, but not perfectly. I think Lindsay is an atheist/ Humanist. He is also aware that Christians have persecuted gays. But Queer Theory isn’t about solving those problems, and the Marxist sexual radicals have promoted paedophilia. In the 1980s Judith Butler, one of the founders of Queer Theory, wrote a book defending paedophilia. He also talks about a book by Herbert Marcuse which tried to mix Freud and Marxism to challenge what he saw as capitalism’s suppression of the libido and redirection into capitalist work. This also aimed at destabilising the personalities of the young minds, which were to be indoctrinated with this teaching, but felt they would emerge as ideologically ‘mature’ individuals. Lindsay notes that this is about spreading political awareness amongst children. Marcuse’s use of ‘mature’ rather than adult is deliberate.

Most Teachers Want to Teach, Not Indoctrinate

Lindsay has nothing but loathing and contempt for these ideas and their promoters. He states at one point that they should be in jail, which is fascistic but understandable if he’s right about what’s going on. If this is being done to normalise paedophilia and to exploit young people’s discomfort about their emerging sexuality, it it’s not about genuinely helping gay and transgender children but about making their confusion and maladjustment worse, then it has no place in schools. In contrast to the scare stories about Commie teachers indoctrinating students, most teachers are severely normal people. They don’t wish to indoctrinate students but simply stand in front of a class and teach their subject. And these are boring, traditional subjects like maths, science, history, geography, whatever. I don’t know what the situation is in America, but in Britain Tony Blair brought in very strict legislation banning indoctrination in schools. All that is needed to stop the extremists doing it in Britain is simply to discipline and sack them according to the law. But I do agree that anyone deliberately promoting paedophilia to children should be banged up behind bars.

Mobilising People against Queer Theory

I think Boghossian, Lindsay and Pluckrose are people of the left, not Conservatives. Pluckrose now defines herself as a liberal rather than a socialist, although she says her actual political ideas haven’t changed. Lindsay wants a coalition of people from left and right, Republican and Democrat, Black and White, to challenge and attack these ideas. People should be aware of what their children are being taught in schools. And if their kids are being fed literature like that wretchedly explicit book, they should confront the school board, film it and then try and place the video on YouTube. It won’t be accepted, because the platform will view it as pornography. Case proven.

Older Marxists Not Sexual Radicals

If Lindsay is correct, which he seems to be, then the right’s attack on ‘cultural Marxism’ is actually right, and definitely needs to be fought. But this doesn’t mean that anything else the right says – about free markets bringing prosperity, for example, is correct. The 60s were an era of prosperity partly because government was strongly involved in business and economic growth. And the Critical Theorists’ view of sexual morality is strongly contrary to the life styles and views of many of the older generation of working class Marxists. Instead of believing in free love, most of them believed in marriage and the family. When Andre Breton, the Pope of Surrealism, gave a lecture on free love to the French railwaymen’s union in the 1920s, his solidly Communist audience were very definitely not impressed.

What Lindsay says about the influence of Marxist critical attacks on traditional sexuality and its influence on 60s radicalism is important, if true. The attack on marriage and promotion of free love went far beyond Marxism into anarchism, situationism and similar movements, and I’d always assumed it was due to ideas that predated Marx and which were held across the radical left. In many cases, I think that’s true. But there does seem to be a definite Marxist strategy there as well. It explains why so many revolutionaries of that period were also rebelling against traditional sexual morality.

There is a danger here of starting a new McCarthyism in which anything vaguely left-wing is suddenly smeared as ‘Communist’, like the Right tried to do with Jeremy Corbyn and his supporters in Labour.

But Queer Theory does seem to be utterly pernicious and really needs to be fought.

Were the Neanderthals Farming 125,000 Years Ago?

If this is correct, then it demonstrates that our Neanderthal ancestors were far more sophisticated than the Victorians thought, and millennia more advanced than the modern humans that replaced them In this video from the YouTube channel History With Kayleigh, the host, Kayleigh, discusses the recent excavation of Neanderthal activity at Neumark-Nord by a joint Dutch-German team of archaeologists from Leiden University in the Netherlands and the Johannes Gutenberg university in Germany. They found that the Neanderthals had been clearing the forest there, 125,000 years ago. This makes them the first hominid to do this. These generally To Kayleigh, this indicates that they were actually farming, although conventional archaeology considers that it only started 10,000 years ago. She is, however, careful to say that she isn’t saying the Neanderthals were definitely farming or engaged in other agricultural activities. But as this is the first step in the process of farming, she believes that the Neanderthals were the first farmers. The areas that weren’t occupied by Neanderthals were left covered with trees. Kayleigh points out that there considerable evidence indicated the Neanderthals were intelligent with their own culture. Far from being unintelligent apemen, the Neanderthals had death rituals and looked after their old and sick, as is shown by their skeletons. These generally have at least one fracture. They also used stalactites, which had they had broken off, to create six circulate structures in a cave in France. It’s believed that these also had walls before they collapsed. They also painted some of the Palaeolithic cave art.

Kayleigh considers that they were probably growing easy to cultivate plants and burning the wood for fuel as well as using it to build shelters. However, when this is usually done the remains of the rotted wood are left in the soil. She also suggests that the absence of such remains could be due to the immense age of the site, or to the Neanderthals simply using them for spears and as firewood. The archaeologists also found the remains of hundreds of slaughtered animals and a large amount of stone tools and charcoal. This included virtually complete skeletons of rhinos, straight-tusked elephants, fallow deer and aurochs, the huge primeval cattle. It was believed at one time that Neanderthals were simply and solely scavengers, but the finds from this site completely disprove that. They were the top predators, making spears, using fire to keep warm and perhaps cook their food, and lived in groups of about 10-20 people. She goes on to say that with more discoveries like this, the history books will have to be rewritten. Humans and Neanderthals existed for a considerably long time and interbred, so that there are a large number of northern Europeans with up to 4 per cent Neanderthal DNA. She believes that the Neanderthals taught humans everything they knew, including spear making and hunting skills and despite going extinct, the Neanderthal’s legacy continues in this genetic heritage. And she speculates that perhaps she’s one of them, and so is planning to take a DNA test. She intends to make further videos about Neanderthal intelligence and how their tools spread throughout the world. We therefore need to abandon our image of the Neanderthals as ‘ooga-booga’.

Kayleigh states that we can only know for sure if the Neanderthals were farming with further discoveries. I’m not sure that the deforestation necessarily means that the Neanderthals were growing plants. One of the commenters, Peter Schubert, wrote: ‘For the last 40K years, Australian Aborigines burnt the land to encourage grasslands that lured Kangaroos into graze and improve their chances of a successful hunt. They also cultivated a wide range of plants to make the ‘gathering’ part of their lifestyle a lot easier, too. I’m sure other indigenous groups around the globe would have done similarly. Still, Neanderthals be earlier.’ It’s possible that the Neanderthals were doing the same. I’ve also got a feeling that when modern humans started clearing the land before settling down to farm it, they cleared the areas around waterholes in order to hunt the animals that came there to drink better. I also don’t think the Neanderthals taught modern humans agriculture, as modern humanity, as Kayleigh says, only started farming about 10,000 years ago, which long after this period and the extinction of the Neanderthals themselves. But it does suggest to me that the Neanderthals may have been on the road to developing agriculture, and makes you wonder what more remains to be discovered about them.

Despatches: 2/3 of People Believe Disabled A Waste of Money

Okay, I only caught the tail end of the Despatches programme on Channel 4 Mike was recommending on his blog. This was a searing expose of the DWP’s persecution and denial of benefits to disabled claimants. Mike was urging his readers to watch it, as it is exactly the kind of programme Bojob and his fellow privileged, elite band of murderers really don’t want you to see. I heard the last few minutes of it, and that was enough. It included interviews with the relatives of people who had died after being thrown off the benefits they needed. One grieving mother, I remember, called the DWP exactly what they are: murderers. And then there were the stats of how harassment from the DWP had made disabled people’s conditions worse, further damaging their mental health and even giving them conditions they hadn’t had before. None of this is new or revelatory: Disabled rights groups like DPAC, doctors, psychiatrists and psychologists and carers have been talking about this for years, ever since the loathsome Iain Duncan Smith and the Esther ‘Wicked Witch of the Worral’ ran the DWP under Dodgy Dave Cameron and began their eugenic cull of the disabled. But what really shocked me was the closing comment. This was a statistic. A poll had found that 2/3 of the British considered the disabled a waste of money.

This is deeply shocking stuff. If it’s true, I can only conclude that it comes from the incessant propaganda from middle-market tabloids like the Heil and Depress, not to mention the dregs of print media, the Scum, to convince voters to support further cuts in welfare benefits to allow the Tories give more tax breaks to the bloated superrich. It’s no doubt related to all the propaganda that has convinced voters that most welfare claims are fraudulent, whereas such claims account for less than one per cent, a vanishingly small proportion.

More frightening still, it’s the attitude behind the Nazi sterilisation of the ‘dysgenic’, the biologically unfit, and the murder of the disabled and mentally ill under Aktion T4. Social Darwinist doctrine across the world, including Britain and America, claimed that it was useless supporting the biologically unfit, which included those with learning conditions. This wouldn’t solve their problems, and would only encourage them to breed, further contaminating the gene pool. The disabled should instead be isolated and prevented from breeding. The Nazis went further. The congenitally disabled and incurable schizophrenics were declared lebensunwertigen, ‘life unworthy of life’. The SS set up a special ambulance wing, in which the disabled were gassed in a horrifying prefiguration of the murder of the Jews later on. They were also transferred to specific hospitals and clinics, where again they were murdered. This caused a massive scandal and there was a successful campaign to stop it by the Roman Catholic nobleman, Count Galen. This episode also shows that, had there been sufficient opposition by the Christian churches, the Nazis would also have been forced to back down and halt the Holocaust. Unfortunately, with the exception of a few heroic clergymen and Christian laymen, the churches largely cooperated with the regime, despite papal opposition expressed in the encyclical ‘Mit brennenden Sorge‘ – ‘With Burning Sorrow’.

This attitude should be completely anathema to Christians. Christian theology has traditionally been opposed to euthanasia, viewing it as murder, because it holds that all humans have an intrinsic essential worth that makes their lives precious. We are all, male and female, Black and White, Jew and Greek, made in the image of the Almighty. And I also disagree with it on rational, practical grounds.

Technology is increasingly able to give the disabled the opportunities to live better lives and hold down jobs that they otherwise may not have been able to do. Becky Taylor, one of the artists exhibited in Grayson Perry’s Art Club exhibition at Bristol Museum and Art Gallery, is an example of this. Left paralysed in a wheelchair and unable to speak naturally, she nevertheless is able to speak through the same kind of computerised voice synthesis used by Stephen Hawking. She was also able to paint a superb portrait of Perry through computer software that tracked the movements of her eyes. She is currently studying computers at university, and I predict she will have an excellent career ahead of her. Over a decade ago I met a similar young man at a social evening in a pub. This was a lad, who was also totally paralysed, though he still had the power of speech. But he was extremely intelligent, had a girlfriend, and, I learned later, held a very well paid job in computing. And I’ve heard of other disabled peeps in wheelchairs like him. Companies don’t pay the kind of money he was earning to people who can’t do the job. A waste of money? Nonsense! And nobody ever said that about Stephen Hawking.

I realise most disabled people aren’t computer geniuses, but they can do other jobs, although it might mean that they have to use adapted equipment. Or that in the case of those left brain damaged through head injury, they just take a little longer than everyone else. Unfortunately, I got the impression that the economics crisis caused by austerity has led firms to lay off these workers, even though having a job allows them to support themselves and contribute to the economy through their expenditure. And then the DWP harass them as if it’s their fault. And even those, who are unable to work, have an intrinsic worth that goes far beyond money. I was told years ago that some foster parents, for example, prefer to foster children with Down’s Syndrome, because they are more loving. Caring for the severely disabled is not a job I could do, but nevertheless I am extremely impressed by those who do and find it rewarding.

How we treat the poor, the sick and the disabled is a vital measure of how genuinely civilised a society is. The Byzantine Empire, the Greek-speaking eastern Roman Empire, had public hospitals. As did Islam. According to the programme, What Islam Did For Us, one of a series of programmes which examined the scientific contributions of civilisations around the world present by Adam Harte-Davis back in the ’90s, Haroun al-Rashid, one of the medieval Arab emperors, founded a hospital in Baghdad. Its staff included musicians, who were employed as it was believed their music would calm the shattered minds of the insane incarcerated there. Truly, a humane institution.

And unfortunately, these humane attitudes that have raised human civilisation up from the Dark Ages are being undermined by the vicious persecution of the disabled by the DWP and the vile propaganda of the right-wing press.

And the result of this is a return to the underlying attitudes of Nazi barbarism.