Posts Tagged ‘Civil Rights’

A Black Woman Visits Qatar’s Museum of Slavery

April 3, 2022

Very interesting video posted by Angela B. on her channel on YouTube. It was posted five years ago for Black history month. The hostess is an English-speaking Black woman, who lives in the Middle East. One of her parents is African, while the other comes from the Virgin Islands, which gives her a personal connection to the history of slavery. The video is her visit to a museum of slave trade in Qatar. This covers the history of slavery from ancient Greece and the use of enslaved Ethiopians in the bath houses, which understandably chills Angela B on what they saw and what they were used for – through the Atlantic slave trade and then the Arabic slave trade. It has animated displays and the voices of the enslaved describing their capture, the forced march through the desert during which many were left to die where they fell before arriving in Zanzibar, Kilwa and other east African islands under Arab suzerainty. The museum describes the enslavement of boys as pearl fishers and the abolition of slavery in Qatar in 1951. It also goes on to discuss the persistence of slavery in the modern world. Angela B is personally chilled, as someone with ancestors from the Virgin Islands, by the sight of the slave manacles in the museum. Interestingly, the explanatory panels in the museum also talk about serfdom in medieval Europe, which she doesn’t comment on. Serfdom is one of the numerous forms of unfree labour that is now considered a form of slavery by the international authorities. It’s interesting to see it referenced in an Arabic museum to slavery, when it is largely excluded from the debate over slavery in the West, which largely centres around the transatlantic slave trade. The recorded speech and voiceovers in the Museum are in Arabic, but the written texts are bilingual in Arabic and English.

The video’s also interesting in what the museum and Angela B include and comment on, and what they omit. There’s a bias towards Black slavery, though how much of this is the museum and how much Angela B obviously attracted to the part of the slave trade that affected people of her own race is debatable. Slavery was widespread as an unremarkable part of life in the Ancient Near East long before ancient Greece. There exist the lists of slaves working on the great estates from ancient Egypt, some of whom had definite Jewish names like Menachem. Slavery also existed among the Hittites in what is now Turkey, Babylonia and Assyria, but this isn’t mentioned in the video. If the museum doesn’t mention this, it might be from diplomatic reasons to avoid upsetting other, neighbouring middle eastern states. Or it could be for religious reasons. Islam regards the period before Mohammed as the ‘Jaihiliyya’, or ‘Age of Darkness’, and discourages interest in it. This is perhaps why it was significant a few years ago that the Saudi monarchy permitted the exhibition in the country’s museums of ancient Arabian pre-Islamic gods, except for those idols which were depicted nude. If the museum did include that era, then Angela B may have skipped over it because her video is concentrating and Black slaves. At the same time, the video doesn’t show the enslavement of White Europeans by the Barbary pirates and other Muslims. This may also be due to the same reason. The ancient Greeks used slaves in a variety of roles, including as craftsmen and agricultural labourers. Some of the pottery shows female sex slaves being used in orgies. There’s also a piece of pottery in the Ashmolean Museum in Oxford in the shape of a sleeping Ethiopian boy curled up around a wine pot. I wonder if the piece about enslaved Ethiopians serving as bath attendants was selected for inclusion in the museum because it was similar to forms of slavery they would have been familiar with.

The video’s fascinating because it, like another video about the Arab slave trade I posted and commented on a few days ago, it shows how the issue of slavery and Black civil rights has penetrated the Arab world. The other video included not only discussion of Libya’s wretched slave markets, but also covered modern Afro-Iraqis and their demand for civil rights and political representation. These are issues we really don’t hear about in the west, unless you’re an academic at one of the universities or watch al-Jazeera. But there’s also an issue with the museum. While it naturally condemns historic slavery, Qatar and the other Gulf Arab states effectively enslave and exploit the foreign migrant workers that come to the country. This has provoked protests and criticism at the country hosting the World Cup and one of the Grand Prix’.

Video on Black American Jewry and Its History

April 1, 2022

Unpacked are a YouTube channel that specialises in short documentaries on the Jews and their history. This fascinating video below explores the history of Black American Jews, presented by a Jewish lady of colour. The video begins by explaining that while the stereotypical image of a Jew is a White person, the Jewish community has always been diverse and included people of many different races. there were Black Jewish communities, like the Bet Israel in Ethiopia, in Africa and that some of the enslaved Africans taken to America may have come from these communities. There are very few records, but some of the enslaved Africans had Jewish names and so were probably enslaved Jews. As slavery expanded, slaves took over their masters’ religion. This was largely Christianity, but it also included Judaism where the masters’ were Jewish. She also talks about how many Blacks after emancipation moved closer to Judaism after being inspired by the line in the Psalms that speaks about a people coming from Egypt, and Ethiopia lifting its arms to the Almighty. These founded Black Jewish sects, but many of their members then made the passage to traditional Judaism. She also talks about how many Blacks in the 20th century converted to Judaism because they were struck by the parallels between the Black and Jewish experiences. One of these converts was the Hollywood film star Sammy Davis Junior, whose parents were Baptist and Roman Catholic. He was led to convert to Judaism through his friend, the comedian Eddie Cantor.

However, not all Black Jews are converts by any means. Many are the children of marriages between White Jews and people of colour. About 20 per cent of the present Jewish American population is non-White, comprising a number of ethnicities including Latino. She lists the various organisations that have been founded to defend and advance the rights of Black Jews in America. And while many Black Jews supported Black Lives Matters, she regrets that the organisation is critical of Israel and Zionism, which has led to a conflict in the identity of many Black Jewish Americans. She also discusses a number of prominent Black Jewish entertainers, including Drake and Lenny Kravitz. She ends by celebrating Jewish racial diversity and the efforts to bring peoples of all races together.

I was particularly interested in this because one of the insults hurled at Jackie Walker after she was expelled from Labour for ‘anti-Semitism’ is that, as a woman of colour, she couldn’t possibly be Jewish. This video puts the lie to that. Walker herself is the product of a mixed marriage – her mother was a Black civil rights worker from Georgia, her father a Russian Jew. They met during a Communist party event. Jews were particularly sympathetic and involved with Blacks during the civil rights campaign. Many of the teachers in Black schools, as well as social workers and other professionals working in Black communities were Jewish, and so shared the concerns of the people they were working with. Regarding Blacks finding commonalities between their experience and those of Jews, the Black British writer Caryl Philips said in the pages of one of the British literary magazines back in the ’90s or so that he was impressed by these similarities to the extent that he sometimes thought he was Jewish. He was criticised for this by Hilary Mantel, the author of the prize-winning Wolf Hall, who said that the Jewish experience was unique. That’s true, but both Jews and Blacks have a shared history of exile and persecution, and I think this is what has drawn some Blacks and Jews together. As for Latin American Jews, there was a book a few years ago tracing the history of the Pereira family, Sephardic Jews from Spain who settled in Latin America. After the expulsion of the Jews from the Iberian peninsula, many of them settled in north Africa while others emigrated to the Spanish and Brazilian colonies in Latin America. Black Lives Matter does present a problem for Black Jews wishing to support both their own racial liberation and Israel and Zionism. But there is a genuine problem in that Israel is a White settler colony, that is subjecting the indigenous, Palestinian population to apartheid and expulsion. It was the awareness of this that prompted Jackie Walker to protest against Israel as well as apartheid South Africa, and which today is causing an increasing number of western, including American Jews, to turn away from Zionism. This is shown very much in the demographics of the people expelled by Labour’s witch hunters for alleged anti-Semitism. Four-fifths of them are Jewish, which shows that this is all about enforcing support for Israel and absolutely nothing to do with genuine Jew hatred.

This is an excellent little history of this part of the Jewish diaspora, clearly demonstrating that people can indeed be Black and Jewish against the sneers and abuse of bigots.

Black and Muslim YouTubers Discuss Slavery and Racism in Islam

March 30, 2022

I found this fascinating video on Sa Ra Garvey’s YouTube channel. I don’t know anything about Garvey, except that he’s probably a proud man of colour concerned with his people’s improvement and liberation. His name appears to be a reference to the Black activist and Jazz muso Sun Ra and the great Jamaican Black activist Marcus Garvey. Since the issue of slavery and reparations emerged once again in the wake of the Black Lives Matter protests, many, largely conservative commenters, have also been raising the issue of slavery in Islam. Slavery did not, after all, begin with Europe and the transatlantic slave trade. It has existed in various forms around the world since antiquity, and before White Europeans turned to enslaving Black Africans for the plantations in the New World, Islam had also done so. The first Black slaves imported into Europe were slaves brought into Islamic, Moorish Spain. Stephen Howe in his book Afrocentrism, states that the Arabs enslaved 5 million Black Africans, comparable to the 12 million taken by White Europeans.

In the video Black and Muslim speakers discuss the Islamic enslavement of Black Africans and the resulting legacy of racism in the Arab, Middle Eastern and south Asian worlds. One of the terms used in Arabic for Blacks is ‘abid’, which means ‘slaves’. The video also contains footage from documentaries filming the slave markets that have opened in Libya, selling Black migrants hoping to reach Europe. It also contains comments from enslaved Africans and free Blacks further south in Africa justifiably furious at the enslavement of their fellows. There are also clips from an al-Jazeera documentary on Black Iraqis. They are the descendants of enslaved Africans, and complain about the racism and marginalisation they suffer from and their political aspirations to gain power and improve their lot. One Black American contrasts the attitude of White westerners with that of the Saudis. He states that if you ask a western White about slavery, they’ll respond with remorse. The Saudis never do.

I have a few caveats about the video. Some of the material comes from Memri TV, and the video’s edited by Taqiyya Watch. These are both anti-Islam channels. ‘Taqiyya’ is an Islamic term for lying to defend Islam. It started out, I believe, as a Shi’a strategy to avoid persecution. It initially meant that a Muslim could deny he was a member of the faith in order to avoid being killed. Since then it has been expanded to the production of falsehoods to protect the faith itself. Memri TV seem to be an Israeli outfit specialising in translating material from the Islamic world which Muslims would like to hide. This is often when Middle Eastern politicians present a moderate face to the West, but present themselves as much more hard line to domestic Muslim audiences. However, the important point is that these organisations also have their overt biases against the Islamic world.

Regarding racism, Jonathan A.C. Brown discusses this in his book Slavery & Islam. He notes that the Qur’an actually condemns racism, and during the Middle Ages a series of Muslim scholars wrote books defending Blacks with titles such as The Excellence of the Negroes. He also describes the shock of one 19th century Arab visitor to France, who was shocked at how the standard of beauty was confined to White complexions, excluding the darker skin colours the Arabs preferred. The anti-Black racism is therefore against the letter and spirit of Islam, but persists nonetheless.

I am not trying to be deliberately controversial by posting this video. I find it interesting because it shows that Blacks in America and Africa are concerned about the Arab/Muslim slave trade, its legacy and resurgence. I find it particularly interesting that Afro-Iraqis are challenging racism in their country. That’s something I doubt very many people have heard about, unless they’re studying Islam or Middle Eastern politics at a post-graduate level in academia. The two speakers at the start of the video, a Black man and an Asian Muslim woman, describe how Blacks and Arabs are both minorities and so have allied with each other. But they feel that in this alliance, Blacks are very much the junior partner. They are the minorities’ minority. This is a comment on the politics of intersectional leftism, which seeks to unite a range of disparate groups, such as Blacks and ethnic minorities, gays and feminists in order to challenge conventional society. It shows that, despite right-wing attempts to present such alliances as a monolithic block, there are strains and criticisms within them. As for the re-opening of the slave markets in Libya, this is deeply offensive and troubling to the majority of severely normal Muslims around the world. In 1856, for example, the Muslim ruler of Tunis banned slavery completely within his dominions. That was 164 years ago. It is deeply repulsive and shocking that after all that time, real slavery is returning to the world.

A Black Conservative Call for Racial Uplift Based on Entrepreneurship not Political Power

March 3, 2022

Jason L. Riley, False Black Power (West Conshoshocken: Templeton Press 2017).

This is another book analysing the plight of Black America from a Black conservative perspective. According to the book, Riley’s a senior fellow at the Manhattan Institute, writes for the Wall Street Journal and contributes to Fox News. But the book does quote statistics and sources, which means it’s almost certainly more trustworthy than that news network. When academics from the American universities reviewed Fox’s content, they found that people who took no news at all were better informed about the world than the people who watched Fox. America is indeed being ‘dumbed’ and Murdoch’s part of it. But this book is absolutely fascinating and, if accurate, is a much needed refutation of some of the myths about Black American history.

The introduction starts with an attack on the idea that the decline of the Black American family was caused by slavery. It’s true that slavery did destroy Black family life, as slave families were frequently split up, with fathers separated from their wives and children, children separated from the parents and so on. This, so the argument goes, has made it difficult for Black men to develop the necessary feelings of attachment to form permanent, two-parent families. As a result, most Black American families are single-parent, headed by the mothers. But Riley cites Herbert Gutman’s 1976 book, The Black Family in Slavery and Freedom, 1750-1925, examined a variety of sources to the show that the disruption of the slave family did not persist into emancipation. Looking at Confederate plantation records, the testimony of former slaves and the records of Black families in Buffalo and New York City, showed that from the second half of the 19th century to the 1920s, these communities were predominantly two-parent. In Buffalo between 1850 and 1920, the figure was 82 to 92 per cent. In New York in 1925 the figure was 85 per cent. (p. 5).

Riley’s argument is that the present poverty and misery experienced by many Black American communities cannot be blamed solely on racism and the legacy of enslavement. He and the authors he cites don’t deny that racism and discrimination exist, rather that the main cause of the present troubles of family breakdown, crime, unemployment and welfare dependency are due to the misplaced social programmes of the 1970s. Like Shelby Steele, he believes that Black Americans have taken the wrong road to uplift. Since the civil rights movement, they have concentrated on acquiring political power, resulting in the election across America of Black politicos, mayor and other officials. But these have not helped ordinary Blacks. He states at one point that Black politicians will ignore the underclass just to stay elected just as White politicos will, and cites a couple of scandals were Black politicians on their constituencies’ education boards were caught fiddling the exam results. He argues instead that Blacks should have followed the example of other impoverished communities, like the Chinese and Pennsylvania Germans, who eschewed acquiring political power in favour of economic uplift. He contrasts these groups with the 19th century Irish. These had political power, but nevertheless the Irish community itself remained poor and marginal.

Riley cites a number of other authors that show the explosion of Black entrepreneurialism after the end of slavery, as Blacks took over and entered a wide variety of professions. These scholars have argued that by the end of the 19th century Black communities also had their own business districts like White communities, as well as excellent schools. The 1913 Negro Almanac boasted of this achievement, comparing the capital accumulated by Blacks with that of the former Russian serfs. The former serfs had collectively $500 million in capital and a literacy rate of 30 per cent. Black Americans had $700 million and 70 per cent ‘had some education in books’. (74). In Chicago in 1885 there were 200 Black-owned businesses operating in 27 different fields. (75). And this trend continued, with the emergence in other areas of a small, but significant Black clerical class. At the same time, the number of Black Americans owning their own homes increased massively. Black prosperity increased during the years of the two World Wars,, when Blacks took on White jobs. They were still below that of Whites, but were catching up. As were Blacks in education. Blacks typically left school four years before Whites. But as the 20th century went on, this fell to two. Between 1950 and 1960 the number of Black doctors, lawyers and social workers expanded so that in 1953 a real estate journal called Blacks ‘the newest middle class’. (77). But this professional, educational and economic rise and expansion somehow came to an end in the 1970s.

At the same time, Riley cites the statistics to show that the American cops are not gun-happy racists bent on shooting Blacks. Rather, a study by Roland Fryer, a Harvard economist, found that Blacks are 23.8 per cent less like than Whites to be shot by the police. (63). As for New York’s stop and frisk policy, that was shown to stop Blacks 20-30 per cent below the appearance of Blacks in the description of suspects.(64). As for police shootings, these fell massively in New York from 1971 to 2015. In the former year, the cops shot 314 people, killing 93. In 2015 they shot 23 people, of whom 8 were killed. (65). He also notes instances where there was still friction between the Black community and police even when the town’s leaders and senior police officers were Black.

On a less serious note, he talks about the Barbershop films and their unsparing, humorous look into the condition of Black America. Set in a Black barbershop and with a majority Black cast, these films showed Blacks making jokes at the expense of revered leaders like Martin Luther King and Malcolm X, decrying their kids’ fashion sense – trousers being worn low on the hips to expose the buttocks – and worrying about gangster culture and Black on Black violence. This upset Black activists like Jesse Jackson and Al Sharpton, but Riley maintains that they nevertheless accurately reflected the way Blacks talk when Whites aren’t around. The same concerns are held by many other Blacks, including one mayor, Nutter, who gave a similar speech at a Black church. He advised people not to dress in a threatening manner if they wanted anyone, of any race, respect them, and called for the kids to work hard at school and pull their trousers up. The crowd gave him a standing ovation, chanting ‘Buy a belt! But a belt!’ But his speech was angrily attacked by Black liberals because it didn’t reflect their priorities of blaming everything on racism. Riley also described the way Obama was often pilloried for his outspoken comments about poor standards in the Black community, while playing the race card himself. Riley also argues that the decline in Black educational standards also has its roots in dysfunctional attitudes among Black youth. If you’re too nerdy or bookish in these communities, you’re going to pilloried for ‘acting White’. This is a controversial position, but, Riley argues, the evidence for it is convincing and solid.

Despite being written from a conservative viewpoint, there are aspects of the book that can also be embraced by those on the left. Firstly, the expansion of Black businesses, jobs, and professions after slavery demonstrate that Black America is as talented as every other racial group in America. I found it a convincing refutation of the genetic argument that states that Black poverty and lack of achievement is somehow because Blacks are, on average, biologically intellectually inferior to Whites and Asians. And the argument that Blacks achieved more when they had stable, two-parent families, would have strongly appealed to a section of the British Labour party. British socialism was influenced, it has been said, more by Protestant, Methodist nonconformity than Karl Marx. Years ago the Spectator reviewed a book on the reading habits of the British working class. They found that the favourite reading matter of a solid working class Welsh community in the teens or twenties of the last century was the Bible.

Much more questionable is the apparent link between the affirmative action programmes of the 1970s and the persistence of Black poverty. Riley doesn’t anywhere show why or how they failed, and correlation is not causation. Just because their introduction was in a period of economic decay and impoverishment for Blacks doesn’t mean that they caused it. And I wondered how much of the decline was due to general, structural changes in the American economy that have also badly affected Whites. For example, Bristol used to have a flourishing print industry. There still are printers in the city, but the industry has declined considerably from what it was and many of those skilled jobs have been lost, along with those in other industries. Many Brits and Americans were hit hard by the oil crisis of the 1970s and the consequent recession and unrest. Thatcher, and then Blair, favoured the financial sector over manufacturing, which destroyed many working class jobs. And then there’s the whole nasty complex of welfare cuts, outsourcing, zero-hours contracts and wage freezes that have kept working people in Britain poor. And the same situation is true in America. This impoverishment and economic restructuring is going to hit Blacks especially hard as the Black community is poorer and less affluent. And I don’t doubt for a single minute that there are problems causes unique to the Black community, of which racism is going to be one.

But this is nevertheless a fascinating and important book, and I think it should have its place in schools if they’re teaching Critical Race Theory. That pernicious doctrine holds that Blacks are being held back solely by White privilege, in which all Whites benefit. The government recently stated that teachers must present controversial ideas impartially and was duly denounced by activist groups and the left for doing so. But I believe the truth in this issue lies somewhere between both sides, and that, if these ideas are being taught, children should be exposed to both sets or arguments. And then make their minds up.

And then, after hearing a variety of viewpoints, we might be more successful in creating a more equal society and truly enabling Black achievement.

A Black Conservative’s Demand for the Return of Traditional Morality and against the Condescencion of Affirmative Action

February 27, 2022

Shelby Steele, White Guilt: How Blacks and Whites Together Destroyed the Promise of the Civil Rights Era (New York: HarperCollins 2006).

Shelby Steele is a Black American literature professor. A conservative, the blurb states that he is a research fellow at the Hoover Institution and Stanford University and contributing editor of Harper’s Magazine as well as a multiple aware winner. This is his view of the failure of the movement for Black uplift, ultimately caused by the loss of traditional, conservative values through their association with White supremacy after the ending of segregation. It’s also an account of his journey from childhood growing up in the south under segregation, to angry student radical, disaffected employee, and finally conservative intellectual. During his time he also worked on the Great Society programmes initiated by Lyndon Johnson in some of the worst Black communities and become increasingly disillusioned with them and succeeding programmes as they failed. This last week we had a mixed-race footballer demanding the inclusion of ethnic minority culture and history in the British school curriculum. But Steele rejects this and another initiatives, arguing that despite the implementation of such policies in America, Blacks are still performing poorly at school and elsewhere. Worse, the American public school system, which he boasts was the greatest in the world, has been destroyed by them. What Black America needs, according to Steele, is a return to the traditional capitalist, bourgeois virtues, such as entrepreneurialism, as well as stable two-parent families and a genuine meritocracy, where people are rewarded according to their talent rather than the colour of their skin. In short, he wants Blacks to stand on their own two feet and argues persuasively this is possible. Black children perform badly at school, despite affirmative action programmes to help them and the lowering of academic standards in their favour. But they excel in sport, music, literature and entertainment, where there are no such programmes and only the best is required of them. Thus, leading Black sportsmen emerge through long, demanding practise on the baseball pitch, for example. Great Black musicians come about through kids practicing long and hard on cheap keyboards in their rooms, demanding the best of themselves. But the Black community has been deprived of this spirit of initiative and excellence when it turned away from the liberalism of rights and personal freedom to demand positive measures by the state through exploiting the guilty feelings and loss of moral authority experienced by Whites as they ended segregation and came to terms with the history of racism and Black oppression.

But this has not just damaged Blacks. It has also damaged general American moral authority. White guilt helped the 60s counterculture to emerge and flourish, as well as the new feminist and environmental movements. He states at various times that the attitude now is that if you fail to be properly environmentally concerned, you must be some kind of racist. He’s fully behind the Iraq invasion, which he genuinely believes was an attempt to liberate the country and create a genuine, liberal, democratic order. But it has been hamstrung through comparisons to past American imperialism and exploitation. He celebrates George W. Bush and the new American conservatives, who at one level seem liberal. Bush is comfortable with ethnic minorities and has appointed a number to positions of power. But they are not encumbered by White guilt, and so can exert the traditional moral authority America needs and used to have when White supremacy was unchallenged. As for the inclusion of Black writers on school syllabuses, he feels that the current policy of promoting them simply because they are Black is damaging. It means that genuinely talented writers are put in the same category as the mediocre and so discredited by association, simply because they’re Black. He also condemns a system that imposes higher standards on poor White university applicants simply because of their colour in favour of children from rich Black families. And throughout the book there is a feeling of outrage at such affirmative action measures because of their patronising attitude and apparent condescension.

He also argues that Black anger and militancy was due to the collapse of White confidence and authority due to the end of segregation. During segregation peaceful protests, intended to show Black moral superiority, such as the civil rights demonstrations led by Martin Luther King were the only way to stand up against it. And in cases where nothing could be done, because that was just the way society was, the only things Blacks could do was move on. Such as when he tried to get a job when he was a youngster for an all-White baseball team as their batboy. He was eventually dropped because he couldn’t travel with them to segregated matches. But, as disappointed as he was, by the next day he had moved on to other things as there was absolutely nothing he could do. This is contrasted with the situation a few years later when he led an angry delegation of Black students into his college principal’s office to make what he now regards as outrageous demands. He showed his own personal disrespect by dropping cigarette ash onto the principal’s carpet. The principal received them graciously and gave in, despite appearing initially shocked an angry. This happened because he had lost his moral authority along with the rest of the traditional American order, tarnished by its link with White supremacy.

There’s a wealth of information on the lives of ordinary Blacks under segregation and how, despite its constraints some of them where able to achieve a modicum of prosperity. His father was caught between the unions and his employer. The unions wouldn’t accept him because of his colour, while he had to keep from his employer the fact that he owned his own house. But his father, clearly a man of great entrepreneurial talent, was able to purchase three houses, which he renovated using slightly worn, but still perfectly serviceable furnishings. His parents also set up a free mother and baby clinic. When it came to their son’s schooling, they moved heaven and earth, practically setting up their own civil rights movement, to get him into an all-White school. Unfortunately the area declined due to ‘ghetto blight’ and his father was glad to sell the last one. He describes how, when Blacks travelled to other towns the first thing they had to do was a find another Black to inform them what hotels and shops they could use. This also gave them a kind of secret knowledge and collective identity against that of White America. Some Blacks miss this sense of community and solidarity, hence the proliferation of all-Black groups, societies and professional associations. He talks about working on the Great Society programmes in a truly horrendous town. One morning he woke up to hear the sound of his neighbour trying to shoot his own son in the stomach. Fortunately the man just grazed him. The bookish, nerdy kid, who should have done well at school, and whose mother attempted to protect him from the horror and violence around him by keeping him heavily involved at church, was shot dead in a drive-by gang shooting. The homecoming king at the local school was arrested as a violent thug. His job was to improve this community with the funding they had, but they had no idea what they were doing. They experimented and made stuff up, like the line that Blacks differ from Whites in learning experientially.

But as the years rolled on he became inwardly more conservative while maintaining an outward appearance of left-wing radicalism. Finally this became too much, and he came out as a conservative at a faculty meeting where they were discussing setting up a course on ‘ethnic literature’. Steele, who had already been teaching a course on Black literature, objected. He asks what the label would mean – would it include Philip Roth as well as V.S. Naipaul? He was also angry at being taken for granted when it came to voting, as the proposer of the motion stated she didn’t need to ask him, because she knew he’d vote with her. But he didn’t. He objected, shed his left-wing mask, and came out as a conservative. He now gets abuse as an ‘uncle Tom’ but says he feels better.

In an interview in the back, Steele talks about what got him interested in literature. At his new, all-White school, the English teacher gave him a copy of Kit Carson and the Indians. He was practical illiterate after the appalling education at his former all-Black school. But he so wanted to read the book he spent the next 9 months teaching himself to read. He then moved on to other children’s books, sports stories before tackling Dickens and Somerset Maugham.

Steele is wrong about American conservatism having abandoned imperialism. Bush’s invasion of Iraq was definitely a piece of imperialist conquest, designed to rob the Iraqi people of their oil and state industries. The only difference was the presentation. It was disguised as a war of liberation. But that ruse is almost as old as civilisation itself. When Alexander the Great took a town, he didn’t exact tribute from its ruler. No, what he demanded was ‘contributions to the army of liberation.’ Because he had liberated them from a tyrant. Steele states that the campaigns against sexism and the environmentalist movement are right, but he does have a point when he states that they were also enabled by a reaction against traditional White authority. Some radical writers and activists I’ve come across do seem to present them as in opposition to the White social and economic order carried to the New World by the first European colonists. And I agree with him about the breakdown of the traditional family that came as a result of the sexual revolution of the 60s. This affects Whites as well as Blacks, but is particularly acute among the latter community. 70 per cent of Black American children are born out of wedlock, 90 per cent in the cities. Studies have shown that children from stable families where both parents live together perform far better at school and work. As for education, one of his ideas for Blacks in areas with failing public schools is to open their own in a church or community centre.

I think he’s right about the value of what can also be termed old-fashioned respectability and bourgeois family life. However individual initiative is inadequate to solve all forms of poverty. State action and welfare programmes are still badly needed. But this needn’t be a choice between two alternatives. It means mixing appropriate state support while encouraging people to develop and use their talents. And his examples of Black excellence in sport, music, literature and entertainment do indicate that Blacks can excel by themselves. I found this particularly reassuring after listening to the claims about supposed Black intellectual inferior made by Simon Webb on History Debunked as his preferred explanation for the lack of Black progress.

The book comes from across the other side of the political aisle, but it’s well worth reading and intensely thought-provoking about the continuing, very pertinent problem of Black failure as a consequence of the general failure of traditional morality post-segregation.

Alex Belfield’s Suspension from YouTube: Update

February 14, 2022

Andy the Gabby Cabby posted another video yesterday discussing mad right-winger Alex Belfield’s suspension from YouTube. The Cabby didn’t appear himself, but gave the video over to Belfield to say what had happened. According to Belfield, he’d been suspended for several reasons. One was the factcheckers complaining against his remarks about Covid. The second was because he’d been contacted by a journalist for the Times, who wanted to ask him about the smears against Keir Stalin that appeared on one his videos and accused him of making them. Belfield states that he doesn’t even appear in the video and that it’s just Boris Johnson speaking. He therefore called the hack a ‘farthead’, and so got himself banned on that account. And the remarks left by his commenters suggest that it was also because of his personal comments about Carol Vorderman. Not that he seems dismayed by the ban. He talks about having expected it 1 1/2 years ago, and is proud of all the support he’s had from his fans, who he regards as a real family., He’s going to set up his private VOR club, charging a pound a week, which’ll be set up in March.

I’m not surprised that Belfield got a strike against him because of his attitude to the Coronavirus. He’s one of a number of right-wingers, who don’t believe that the disease is all that bad and urge the lockdown to be lifted. He does, however, urge everyone to take the vaccine and has been very careful about what he says about it. But clearly, not careful enough. This comes after 157 medical professionals wrote to YouTube urging that it ban Joe Rogan because one of his guests was sceptical about the efficacy of the lockdown. This was followed by Neil Young taking his videos off the platform, or threatening to.

I can sort of sympathise with him to a certain extent with the Times journo after the way its sister paper smeared Mike as an anti-Semite and Holocaust denier. Nevertheless, even if Belfield didn’t speak on the video and it was all Johnson, the video repeated a terrible, dangerous smear that Belfield didn’t correct. A smear that has resulted in the Labour leader being mobbed, vilified and receiving death threats. And no, I don’t have much sympathy for him, not when he and the other Blairites were all too keen to smear decent , anti-racist women and men as anti-Semites. This was even when they’d opposed real Fascism and anti-Semitism all their lives, like Mark Wadsworth, Tony Greenstein, Jackie Walker and so many others, and were themselves Jewish, like Walker and Greenstein. Because of those smears, these people have been viciously abused and received death threats. Jackie Walker talks about some of the horrendous messages she’s had in one of her videos. She’s been told she should be lynched – an especially horrible comment as her mother was a southern American Black civil rights activist – and she should be cut up, set on fire and her body dumped in bin bags. One entirely blameless Jewish lady in Devon had her car firebombed after the Campaign for Anti-Semitism declared that she was an anti-Semite. These smears are all because these people supported Jeremy Corbyn and/or opposed the Israeli state’s ethnic cleansing of the Palestinians. Or else like Mike they dared to correct the fake history pushed by the Labour apparat to show that those accused were innocent.

As for Belfield vanishing behind a paywall, this may well be the end of his popularity. He may retain his fandom, but I can’t see it growing again without the massive public exposure through YouTube. Even if it’s only a pound, people don’t like paywalls, as some of the newspapers have found with their online content. Besides this, there are still unanswered questions about his legal entanglements. Jim Round, one of the great commenters on this blog, has remarked

‘This was predicted by some as the July court case gets closer, he has still not admitted that he is the defendant, and refused to answer questions about donations.
It is not a “ban” as such, as he is still deleting a lot of his content, Playboard is your friend here.
With regards to free speech, as said before, Belfield is quite hypocritical here as if you disagree with him, you get cut off, abused and/or harrassed by him.
I know what you are getting at with over zealous T&C’s but human nature will always unfortunately bring out the bullies who think they can say what they like with no right to reply.’

I’ve seen some of that bullying attitude myself in a video Belfield put up several weeks ago., accusing a caller of wanting to let in 100 million immigrants. The caller, a polite young chap, had called in to challenge him on his opposition to asylum seekers. Belfield responded by saying that there were millions of starving people who’d like to come to Britain. There were 100 million such people in Nigeria, so should we let them all it? Should we round them up and take them here? The lad didn’t know how to respond, so eventually Belfield cut him off. He then sneered and joked with the next caller, who did agree with him, how the poor fellow wanted to allow in 100 million immigrants. But while the lad hadn’t handled the question well, he hadn’t said anything about letting in 100 million people. It was Belfield misrepresenting him, and by extension everyone else who doesn’t share his opposition to ‘dinghy divers’. And Belfield’s remarks about BBC personnel being ‘Guardian-reading, champagne-sipping, oyster-eating, uni-educated Naga Manchushi types’, or alternatively saying they’re lesbian, Celie Imrie-types with clipboards, really is just abuse.

But it does show the poisonous hatred of some parts of the right towards the left, articulated on behalf of working class Whites, who have been left behind by the middle classes and affirmative action.

Racist Starmer Gives Speech to Labour Friends of Israel Next to Judaeonazi Tzipi Hotovely

November 18, 2021

Yes, I know that according to the I.H.R.A. definition of anti-Semitism, it may be anti-Semitic to compare Jews to Nazis. In the normal run of things, I’d be inclined to agree. But the term ‘Judaeonazi’ was coined by an Israeli chemist and philosopher to describe that type of militant Israeli nationalism and its attendant horror perpetrated on the Palestinians, which are exactly comparable to gentile Nazism and Fascism. Tony Greenstein has argued the case that Israel’s persecution of the Palestinians isn’t like the Holocaust, but it has very strong similarities to the Nazis’ persecution of the Jews before 1942. This was the period when Jews were rapidly stripped of their rights as Germans, had their property despoiled, were thrown out of their jobs, especially in academia and the professions. They could not hire ‘Aryan’ servants, and without any means to support themselves, were left to starve to death. Those who could emigrated. Others mistakenly stayed in Germany and Austria believing that Hitler and his scumbags were only a passing phase. And then there was the beatings and the sadistic humiliations, like being forced to push marbles along the gutter with their noses. It’s horror like this that give the lie to the claims made a few years ago by certain ‘slebs that Britain with Corbyn as head of the Labour party was somehow like the Nazi dominated central Europe of 1938. It was nowhere close, and the very claim is a grotesque smear.

Mike put up a piece today reporting and commenting on a speech Keef Stalin gave to Labour Friends of Israel. One of the other speakers apparently was the grotesque monster Tzipi Hotovely. She’s the Israeli ambassador who was given a very cold welcome by the students at LSE nearly a week ago. They were so vehement in their opposition to her presence that she ended up fleeing with her security guards and the rozzers. Patel and Nandi got on their hind legs to condemn it as intolerance, but the protest wasn’t nearly as intolerant as Hotovely herself. This is a woman who believes that Israel should occupy all of Palestine, that the Nakba, the ethnic cleansing of the country that occurred at the foundation of the Jewish state in 1948, is a ‘Palestinian lie’ and that Arab villages should be razed and Jewish settlements built instead. And her British supporters are as bad. At one Zionist demonstration at which she spoke, the crowd chanted about burning down Arab villages and in support of Kach. Kach is a terrorist organisation founded on the teaching of far right Israeli activist Meir Kahane. I’ve got a feeling Kahane was involved in the Gush Emunim attempt to bomb the Dome of the Rock mosque in Jerusalem in order to bring about a war between Islam and Israel and the return of the Messiah. Dangerous, dangerous fanatical nutters.

So what did Keef Stalin have to say for himself? Well, apparently he condemned ‘anti-Zionist anti-Semitism’. Well, the Zionist right loves to conflate the two, but they’re really separate. Zionism is an ideology, not a people or religion. It first appeared among European Christians, who wanted the Jews to relocate to the Promised Land in accordance with Biblical prophecy in order to bring about Christ’s return. It was also supported by genuine anti-Semites like Richard Wagner as a way of cleansing Europe of them. The vast majority of Jews up until World War II and its horrors wished to stay in Europe and be accepted as fellow citizens by their gentile fellows. The British Jewish establishment actually condemned the Balfour Declaration in favour of the foundation of a Jewish state in Palestine. They did so because they were afraid it would lead to gentile Brits regarding them as foreigners rather than loyal, patriotic Englishmen who happened to be Jewish. In fact Zionism was linked in many people’s minds as a form of anti-Semitism. When Herzl tried seeking the support of a German aristocrat for his Zionist programme in the 1920, the man told him he didn’t want to be involved. Far from being an anti-Semite, he was a friend of the Jews and feared that if he supported Zionism, he would be thought a Jew-hater. I admit that real anti-Semites have also been hostile to Israel – some Nazis certainly were so after the War. But Israel’s left-wing critics aren’t anti-Semitic. They include many Jews and the main, pro-Palestinian organisations, like the Palestinian Solidarity Campaign, does not accept anti-Semites. Thus when Gilad Atzmon, a genuine self-hating Israeli, tried to get into one of their events he was very definitely shown the door.

Starmer also claimed that he wanted ‘every Jew to count’. So would an awful lot of Jews in the Labour party. Starmer’s and the Blairite’s vile witch hunt against critics of Israel is overwhelmingly directed against Jews. They’re five times more likely than gentiles to be accused of anti-Semitism. I’ve said over and again that these are decent, self-respecting people, who have very often lost relatives in the Holocaust and been victims of real anti-Semitic abuse and assault themselves. It also includes many gentiles, who also haven’t an anti-Semitic bone in their body and who have been very active fighting anti-Semitism and racism. Like the Black anti-racist activist smeared as an anti-Semite by Ruth Smeeth, Marc Wadsworth. These people are being silenced and horribly smeared, because they’re the wrong kind of Jews. The Board of Deputies, as one of the peeps on Twitter Mike quotes, aren’t remotely interested in defending them. Well, of course not. The Board of Deputies has been one of the organisations leading the witch hunt against critics of Israel. And the Board doesn’t represent anyone in the Jewish community except the United Synagogue. It’s a sectarian organisation that somehow claims to represent British Jewry in all its diversity, and woe to anyone who points out that Jews aren’t, and never were, a monolithic group.

Starmer goes further and talks about how he was given a ‘brilliant book’ on how Jewish racism is held to a higher standard by former comedian David Baddiel. Baddiel’s extremely intelligent and hilariously funny. I saw him at the Cheltenham Festival of Literature reading from his latest novel, Time For Bed. He had the crowd in stitches. Unfortunately, he’s another intellectual whose chosen to check his brains in over his own Zionist prejudices. Years ago he popped his head up claiming that Corbyn was anti-Semitic. Now he’s repeating the old lie that criticism of Israel is anti-Semitic because other nations aren’t held to the same standards. Cobblers. Jackie Walker has said that she became a critic of Israel through her anti-apartheid activism. She was an opponent of apartheid South Africa, as you might expect from a woman of colour, whose mother was a Civil Rights activist from Georgia, USA. She turned against Israel after a friend asked her how she could oppose South Africa but not apartheid in Israel. Good question, especially as apartheid South Africa was an ally of Israel in the 1970s.And speaking for myself, I have always opposed the Chinese occupation of Tibet. Years ago, when I was at College, I went to a performance of traditional Tibetan Buddhist music hosted by the college because I wanted to support the Tibetans’ attempts to keep their culture alive against enforced Chinese acculturation. I also don’t have any time for Turkey’s and Iran’s persecution of the Kurds nor the current Chinese regime’s genocidal persecution of the Uighurs of Sinkiang. And nor, I am sure, do any of the people criticising Israel. Tony Greenstein is a very proud anti-Fascist. He’s written a book on The Struggle Against Fascism on the South Coast and is very proud of the way the good peeps of Brighton and Hove, Jews and gentiles, stuck it to Oswald Mosley when he tried campaigning there. He opposes Zionism because it is a Jewish version of Fascism, which has internalised the anti-Semitic lie that Jews and gentiles are completely separate and never the twain can meet. The same noxious attitude behind the Nazis’ Nuremberg Laws.

And David Baddiel is hardly innocent of racism himself. Back in the ’90s he used to poke fun at a Black football player who had a rather exotic hairstyle by turning up on his and Rob Newman’s comedy programme in blackface as the character Mr. Pineapple Head. Tony’s got pictures of it up on his site somewhere. He points out that Baddield would be prosecuted for this in California, where it is illegal to mock ethnic hairstyles. I think people with daft hairstyles are fair comic material, whatever their race, but he has a point.

Which brings us on to Starmer’s attitude to Blacks and Asians. While he’s loud in condemning ‘anti-Zionist anti-Semitism’ – which he seems to believe is the only real kind of anti-Semitism – he is completely indifferent to the rather more severe racism suffered by people of colour. Now the level of deprivation and marginalisation varies with religion and ethnic group. Chinese do better academically and in employment that White Brits. Indians are about the same, or just below. But Blacks and Muslims are very definitely at the bottom of the heap. I’ve made it very clear that I have absolutely no time whatsoever for Black Lives Matter and Critical Race Theory, which I believe are distorting history to present a grotesquely anti-White ideology, as racist as the anti-Black racism they oppose. But BLM has at its root a genuine problem with Black poverty and deprivation, problems that do need to be tackled. Starmer is indifferent to this, however. He very desultorily took the knee, described it ‘as a moment’ and showed an opportunistic attitude to it. He is also indifferent to the bullying suffered by Black and Asian MPs and activists, like Diane Abbott. A third of our Muslim brothers and sisters in the party have reported islamophobic incidents, but Starmer is ignoring them. Possibly because the bullies responsible are his supporters.

He also seems to want to purge them. Last week Mike put up a piece reporting that a group of six or so Black and Asian MPs were set to be purged. These included Diane Abbott, Apsana Begum and Zara Sultana. Belfield put up a mocking video parodying Abbott claiming that she was due to retire. Well, that’s the first and only time I heard of it. I’ve mixed feelings about Abbott. She’s highly intelligent and on a good day can be brilliant. On a bad day she spouts anti-White rubbish. When Sasha Johnson was shot, the police urged people not to speculate. Abbott, however, jumped in with both feet, claiming that she been attacked by a White supremacist. It was natural, considering Johnson’s radical anti-racism, verging, in my opinion, on Black Fascism. But Johnson wasn’t shot by a white man. She was shot by four Black men, who seem to have been targeting her partner. Everything about it looks gang related rather than anything political. But Abbott wasn’t just wrong – the statement itself was dangerous. In such a tense racial situation, it would have been easy to start a riot. Mercifully it didn’t happen. More recently she gave an interview, which has been widely reposted by the right. Questioned about Labour’s immigration policy, but she meanders incoherently, mumbling first about wanting ‘free access’ before trailing off into a string of unconnected, and unfinished musings. People were asking whether she was drunk. I wondered if it was due to immense stress. She receives half of all the abusive mail sent to women MPs. She was also attacked in her own home by her drug-addict son. He went for her with a pair of scissors so that Abbott had to lock herself in the bathroom and call for the fuzz. After an incident like that, she really couldn’t be blamed if she did want to retire to concentrate more on her family.

But that’s not the reason. I suspect the reason is that she was a friend and lover of Jez Corbyn and is still his ally. And as she’s left-wing, she’s not going to be the type of Black that will appeal to all the Tory voters Starmer wishes to appeal to.

Apsana Begum may have been on the list because she was recently tried for housing benefit fraud. She blamed it on her husband, and claimed she knew nothing about it. This is quite credible, and I believe she’s been acquitted. But to the Tories she’s as guilty as sin. It wouldn’t surprise me if the ostensible reason Starmer wanted to get rid of her was because of the trial – Caesar’s wife must not only be chaste, but she must be obviously chaste, as the old saying goes. But she’s another left-winger and so has to go.

I’ve heard absolutely no reason why Zara Sultana could possibly be targeted for dismissal. In fact it seems that if she is being targeted, it’s because she’s too good at her job. She’s an intelligent Muslim woman who land very effective blows against Bozo and the damage done by four decades of Thatcherism, as well as defending her community. She’s a left-wing threat to Starmer, and if he does want to purge, that’s why. She’s doing what he should damn well be doing.

Throughout this there seems to be an attitude that Jews, especially Zionist Jews, suffer more prejudice than any other ethnic group. But the opposite is true. Years ago Quentin Letts, a long-term Mail columnist now writing for the times, produced a league table of relative deprivation among different ethnic and demographic groups in his book, Bog Standard Britain. Jews were at the top for having the most privilege, Blacks the least. Sixty per cent of Jews are upper middle class and most severely normal Brits have a positive or neutral view of their Jewish compatriots. Only 8 per cent of the British public are anti-Semites. That’s clearly too high, but I would imagine it was far less than the proportion of the British public who are prejudiced against Blacks, Asians and particularly Muslims. Years ago the French were being accused of anti-Semitism because anti-Semitic incidents supposedly received less attention than islamophobic. According to the Financial Times, which was then a liberal newspaper actually worth reading, this was because the French authorities were more concerned about the much higher level of prejudice against Muslims. Only five per cent of French folks thought that Jews weren’t really French. When you got to Muslims, the figure was 20-30 + per cent, if I remember correctly. Tommy Robinson is able to get away with his far right antics because this prejudice is shared by a certain number of Brits. But it’s a carefully selected prejudice. Robinson is very pro-Jewish and pro-Israel. He marched with the Jewish Defence League, a Jewish bunch of far right Islamophobic thugs and has said that if there was a war between Israel and the Palestinians, he’d fight for Israel. And the Alt Right just loves Israel. A year or so ago Richard Spencer, the founder of the Alt Right, the man who enthusiastically screamed ‘Hail Trump! Hail our race!’ when Trump won the presidential election, turned up on Israeli TV. No, he doesn’t despise Israel, as you’d expect from Starmer’s ghastly rhetoric. He enthusiastically supports it. He’s a ‘White Zionist’, and Israel is the type of ethnostate he’d like for White, gentile America. The anti-racist activist Matthew Collins even says that when he was in the BNP and other Nazi groups, one of his fellow stormtroopers told him privately that he really didn’t understand the hatred of the Jews. I’ve been told that one of the British Nazis even founded a group, Fascists Against Anti-Semitism, to try and persuade the British public that they weren’t all Jew-haters keen to restart the Holocaust.

Yeah, right. Pull the other one, it’s got bells on.

And there’s a section of the Jewish community that reciprocates this racism. According to Tony Greenstein, the respected Jewish historian and very establishment figure, Geoffrey Alderman, was under pressure in the 1970s to withdraw his finding in a book on the British Jewish community published in the 1970s that 2 per cent of Jews voted NF because they didn’t want their children going to school with Blacks. The call was made by the Board of Deputies, who also didn’t like Jews attending Rock Against Racism events for the ostensible reason that Jewish youth might hear anti-Zionist propaganda. I also read on Tony’s or perhaps another Jewish blog that one Jewish Conservative MP in Barnet could be seen hobnobbing with the NF/BNP thugs at elections lamenting that the Nationalist vote was split between the two parties. When you have Jewish Conservatives supporting the NF, it shows just how integrated one section of the Jewish community is and at the same time is so bonkers you wonder if you’ve wandered into a parallel reality.

This is what Starmer’s leadership stands for: racism, anti-Semitism, apartheid and ethnic cleansing. He supports a viciously persecutory state and specifically smears purges Jewish peeps who oppose it. Israel is supported by real Fascists and racists, but he tells us that it’s opponents are anti-Semites. Meanwhile he is utterly indifferent in the poverty, marginalisation and real prejudice and violence suffered by people of colour and specifically Blacks and Muslims. He appears to support rich, Zionist, Conservative Jews, rather than the 40 per cent of the Jewish population that’s as poor and squeezed as the rest of us. That part of the Jewish population that worries about rights of work, about the health service, how they will pay for social care, whether they can afford to put food on the table and the disgrace of an immensely wealthy nation like Britain feeding the poor, the disabled and the unemployed through food banks rather than a functioning welfare state. You know, the same type of issues that caused Jews to join trade unions, found socialist groups and join the Labour party in the first place. The same Jews who are concerned about the government’s increasingly stringent asylum policy, and who are also concerned about the rise of Islamophobia and other forms of racism. You know, traditional Jewish Labour, who share the same fears and aspirations as the wider traditional members of the party. The people Starmer wants to purge.

The good peeps on Twitter haven’t been slow to condemn Starmer’s wretched speech. Go to Mike’s piece to read what such awesome peeps as Another Angry Voice, Jackie Walker – whose tweet also contains a clip of Starmer’s rant – Owen Jones, Barnaby Raine, David Rosenberg, Heather Mendick, Aaron Bastani, Ammar Kazmi, Simon Maginn, Tom London, and Chris Williamson, amongst many others, have to say about it.

Starmer is a racist disgrace. He should not be in the Labour party, yet alone its leader. If anything, he should be goose-stepping about with Tommy Robinson and the wretched EDL.

My Email to Simon Webb of History Debunked on Ideologies of Black Colonisation and the Slave Trade

June 8, 2021

I sent a couple of emails to various people last week discussing and attacking what I believe to be a dangerous form of anti-White racism within Black Lives Matter and similar Black, allegedly anti-racist activism. One of these was to Simon Webb, the vlogger behind History Debunked. Now Webb is a Torygraph-reading right-winger, who believes in the Bell curve stuff about Blacks having, on average, lower intelligence than Whites. It’s dangerous stuff and did lead to the passage of discriminatory immigration and eugenics legislation. But Webb does not believe in eugenics – indeed, he criticises it in one of his videos. He also denies being racist and states that he has many Black friends and has been involved in their education. He’s certainly provided evidence of this with photos of himself surrounded by Black children, to whom he’s reading. Now I’m aware that some of his statements must be taken with a pinch of salt. Both Brian Burden and Trev have shown very clearly that some British authorities, at least, were appealing to Caribbean workers to come to Britain at the time of the Windrush migration. But there are others posts he’s made where he cites his sources and where it seems that he is almost certainly correct.

I sent him this email as it describes my own experience of briefly collaborating with the Black And Asian Studies Association, and their hardly subtle anti-White bias. He has also discussed in several of his posts the apparent desire to airbrush Black African slavery out of history. This tallies with my experience in Bristol recently, where Cleo Lake and Asher Craig, in their demands for reparations for slavery for all ‘Afrikans’ seem to be determined to put the blame for slavery solely on White Europeans and Americans. While this is a private email, I hope it clarifies some of the reasons why I am so deeply suspicious and opposed to some of the policies now being articulated by the Black Lives Matter movement and associated activist groups.

I am very much aware that anti-Black structural racism exists, and have Black and Asian friends and colleagues who have suffered the most terrible abuse and threats simply because of their colour. But I don’t believe the distorted history and identity politics of BLM are helping the matter. Indeed, I firmly believe that they are driving White and Black apart, and that they are assisting the Tories by providing them unintentionally with material they can exploit to divide the great British working class.

Dear Simon,

I hope you will forgive my contacting you like this rather than commenting on your great YouTube channel. I’ve been watching your videos for a little while. Although I have to say that we probably don’t have the same party political views, I do share your concerns with the way myth and deliberate falsifications which are now being passed as authentic Black history by activists, educators and the media., I thought you might be interested to hear of my experiences with certain Black groups.

Way back in the 1990s and very early years of the present century I did voluntary work at the former Empire and Commonwealth Museum at Bristol’s Temple Meads station. I really enjoyed working there, and met some great people, which include Black volunteers and historians. I was tasked with putting together a database of the Museum’s holdings on slavery. These were mostly copies of text documents and official papers the Museum had acquired from the Commonwealth Office. There was also a library of books people had kindly donated to the museum. These included not just the classic texts and studies against transatlantic slavery but also contemporary studies, including those of it in modern Black Africa. I also briefly cooperated with a Black organisatiion, the Black and Asian Studies Association in providing them with materials for Black history week. 

This cooperation ended when I had a look at a copy of their wretched magazine. I think it was number 32/33. I took immediate exception to the tone. While there were exceptions, the attitude behind most of it was that all White people were automatically racist unless shown to be otherwise. Moreover, that issue came out after the Observer had run an article predicting that by the middle years of this century, Whites would be a minority in Britain. The magazine simply reported this in its ‘things you should know about’ column. However, a few lines later it sternly rejected any limits on Black and Asian immigration to Britain as racist, and stated that Blacks needed their own, special, exclusive spaces. This is, in my view, colonialist. It resembles what we did in our colonies. 

I sent them a reply, which reminded them that certain parts of the Arab world also enslaved Blacks, backed up by an obituary in the Independent of a Sudanese Black civil rights activist, who had been told by his Arab compatriots that Blacks shouldn’t be educated and were to be used as slaves. I also pointed out that there was unreported class of White poor in South Africa, as covered by another piece in the Independent about a photographic exhibition of works on them, ‘Outlands’, as well as other bits and pieces. They sent me back a letter telling me not go get in touch with them again.

A few years agoafter I left the museum, I tried writing a book based on the material I had amassed at the Museum. This was rejected by the mainstream publishers, so I have had it self-published with Lulu. It’s in two volumes, and is entitled The Global Campaign. In it, I tried to set British transatlantic slavery in its wider imperial setting. America and the Caribbean weren’t the only British slave colonies. There was also Cape Colony, Mauritius, Ceylon and India, as well as the kidnapping of girls in Hong Kong, and slavery in Java and Sumatra. I also covered the infamous ‘coolie trade’ and the enslavement of indigenous Pacific Islanders.

And that, I believe, is one of the reasons why I think I was turned down. Slavery and its history has always been linked to Black civil rights activism ever since W.E.B. Dubois, who wanted equality for Black in America and independence for Black Africa. The problem here is that much of the slavery the British pledged to end was indigenous. It was by other Blacks in Africa, as well as by Arabs, Indians, Sri Lankans and the peoples of modern Malaya and Malaysia. It contradicts the cosy, received narrative that it was all Whites’ fault.

I also believe that it may have been unacceptable because not only did I deal with indigenous African slavery, I also showed its parallels with European serfdom, and argued that Europeans turned to the enslavement of Africans because their traditional sources of slaves – eastern European Slavs – had been cut off by the expanding Ottoman Empire. There were other reasons, I’m sure. A friend suggested that I may well have been turned down because, not being a tenured academic, I was outside the closed guild of people publishing on it.

If you want to read the book for yourself, it’s available from Lulu or I can send you a copy.

I‘ve also tried corresponding with Asher Craig, the Black head of equalities in Bristol in response to her comments about slavery in the city during an interview last years, and with her and Cleo Lake, a local Green councillor, after they both pushed through a motion in the city council calling for reparations for slavery to be paid to all ‘Afrikians’, which I also criticised for creating an ahistorical division between Whites and Blacks. I haven’t had a response from either of these two ladies.

Yours with very best wishes,

Photo of Israeli Flag Flying Alongside Confederate at Pro-Trump Rally Shows Real Racism and Fascism of the Ultra Zionists

March 2, 2021

In a previous piece Tony Greenstein wrote protesting against the rabid witch-hunters of the Zionist Jewish establishment attacking Bristol Uni lecturer David Miller, he described the close relationship and collaboration between Israel and its supporters and real Fascists and islamophobes. Like Katie Hopkins and the noxious founder of the English Defence League and Pegida UK, and all round thug, Tommy Robinson. He illustrated this with several damning photos. The one below shows Israeli flags being waved alongside the banners of the English Defence League at an EDL rally.

There’s also this Tweet from Gabriel Kanter-Webber, whose name suggests to me that he might be Jewish, asking why the Zionist Federation invited ‘Hatey’ Katie Hopkins to their annual dinner.

And then there’s this pic of the Israeli flag being waved alongside the Confederate flag at a pro-Trump rally at the Capitol, attended by real Fascists and White supremacists.

Tony writes of these shameful incidents

‘Who can forget the flying of an Israeli flag outside Capitol Hill on January 6th alongside the Confederate flag and an assorted group of neo-Nazis and White Supremacists? Our own fascist groups such as the EDL fly the Israeli flag at demonstrations. Tommy Robinson and his Football Lads Alliance have worked closely with a group of far-Right Zionists led by Jonathan Hoffman, a former vice chair of the Zionist Federation without any criticism from the Board. That darling of the far-Right, Katie Hopkins, was a guest at an Israeli Embassy dinner and had her picture taken with the Ambassador Mark Regev.’

See: Defend Bristol University’s Professor David Miller – Defend Academic Freedom – Defend Free Speech – Tony Greenstein

This should shock many Jews, as there is a proud history of American Jews supporting Blacks in their campaign to end segregation. Jackie Walker’s parents are a Black American civil rights activist, and Russian Orthodox Jew, who met during a civil rights rally. But now it seems that Israel’s supporters have turned their back on such genuine anti-racism. Over here it seems that support from the official Jewish establishment towards such anti-racism was always somewhat lukewarm. David Rosenberg has said on his blog that the Board of Deputies tried to stop young Jews from attending Rock Against Racism events, because they were afraid this would expose them to SWP anti-Zionist propaganda. Now it seems the Zionist establishment is actively allying with real racists and Islamophobes.

And so long as this alliance continues, the ultra-Zionist organisations have no business lecturing anyone about racism.

Real Jews Complain of Anti-Semitism from Faux Jewish JLM

November 30, 2020

I consider the Jewish Labour Movement to be a particularly disgusting anti-Semitic joke. It’s far nastier than the racist bilge Bernard Manning used to tell, and which was acceptable on TV in the 1970s. While crass and offensive, I don’t think Manning really meant any harm by them. He always maintained that he wasn’t racist, and personally did a lot of work for Jewish charities. Which I’m sure is right. He just didn’t recognise that they could be malign or contribute to real, dangerous prejudice. To him they were just jokes.

But the Jewish Labour Movement is malign, and it is causing real harm. It’s a sick, twisted joke, as from what I can see, it’s a complete misnomer. You don’t have to be Jewish to join or even a member of the Labour party. It’s membership is small. It used to have just over a hundred members, and its active membership was probably much lower. Compare this with Jewish Voice for Labour, which was a genuinely Jewish organisation and boasted hundreds of members. But the good peeps in the JVL were sidelined because they were Corbyn-supporting lefties who were critical of Israel. The JLM were feted by the British establishment as the true voice of Labour’s Jews, because they were fervent, panting supporters of Israel and its horrendous policy towards the Palestinians.

The JLM, formerly Paole Zion, were one of the groups throwing around accusations of anti-Semitism, and thus smearing the reputations of decent, anti-racist people. People, who had spent their lives actually standing up to racism and anti-Semitism. People had suffered real racist and anti-Semitic abuse and violence. And that included Jews. And especially Jews, because nothing as awkward as facts can contradict the establishment narrative that Britain’s Jews are a monolithic community four-square behind Israel and everything it does.

The JLM’s twisted nature is revealed in a great piece today by Zelo Street. Two of the attendees at the JLM gathering the other day, at which Angela Rayner announced she was willing to purge thousands and thousands of members for anti-Semitism (read: supporting Corbyn) were Joan Ryan and Mike Gapes. Neither of these clowns are Jews, and neither are presently members of the Labour party. Both have a slight credibility problem in their claims of Labour anti-Semitism. Ryan, a former leader of Labour Friends of Israel, was caught making up an accusation of anti-Semitism. She claimed that a respectable elderly lady, who had dared to speak to her about Israel, had told her that her son had got a job in banking by mentioning his connection to the LFI at the job interview. Jewish domination of the financial sector is an anti-Semitic trope, you see. In fact the lady hadn’t said anything about the financial sector. Her son had got his job in education. But as with these fanatical supporters of Israel, facts don’t matter. Ryan made the accusation, the poor woman was suspended and the cops turned up to inform her there’d been a complaint of racism made against her. But al-Jazeera had secretly filmed it all, and so could refute the charge.

But despite being gentiles and former members of the party, Ryan and Gapes were free to make comments about the Labour party, its leadership and anti-Semitism. And a genuine Jew, Shlomo, who supports Corbyn, wasn’t impressed. Because of the way fake Jewish organisations like the JLM and its gentile members slander, abuse and purge real Jewish Labour members and supporters like himself. Shlomo, whose monicker, I believe, is the Hebrew version of the name ‘Solomon’, tweeted about it response to this observation from Client Journalist Expert

Not really sure why Joan Ryan and Mike Gapes are appearing at any events held by affiliates of the Labour Party”.

Shlomo replied:

Welcome to the Labour Party where Non-Jews like Joan Ryan and Mike Gapes now decide what is Anti-Semitism and who are Anti-Semitic – while Left-Wing Jews like me are dismissed, ignored and demonised as self-haters”.

One of the issues of Labour Anti-Semitism is how Jewish Labour Members suffered abuse. But the Labour-Right ignore how Jews who have supported Corbyn have been subject to the most horrific abuse for years”.

Absolutely right. Jackie Walker, whose mother was a Black American civil rights worker and whose father was Russian Jew, has suffered horrendous threats. She’s been told she should be lynched, her bodied cut up and burnt, or put into bin bags. Naomi Wimborne-Idrissi, one of the leaders of Jewish Voice for Labour, has a video on Double Down News in which she talks about the abuse she and other left-wing, pro-Palestinian Jews have received. She was first called anti-Semitic and self-hating when she was 19 by the Jewish Telegraph. Which isn’t all. She’s been at meetings where she and her fellows have been called ‘Kapos’. They were the collaborators with the Nazis in the death camps, to whom Hitler’s thugs gave the job of choosing who would be sent to the gas ovens. Yeah, the abuse these peeps get is that vile.

“Jews who support Corbyn have been called Self-Hating Jews, the wrong type of Jew, traitors, fake Jews, useful idiots and much much more. But this abuse does not matter to [Keir] Starmer & his allies as they don’t care when those committing the abuse come from their side”. 

Zelo Street: The Labour Party’s Gentile Problem (zelo-street.blogspot.com)

It doesn’t matter to Starmer, because he’s 100 per cent behind Israel and so is the rest of the British right-wing political and media establishment. Occasionally someone has the guts to make some kind of criticism, but this is never backed up by the threat of real action.

And the Blairites are also anti-Semitic on another count. According to one of them, anti-capitalism is innately anti-Semitic. Which follows Adolf Hitler, the Nazis and the Protocols of the Elders of Zion in equating Jews with capitalism and business. Ah, but it’s acceptable because the Blairites are pro-Zionist and supporters of capitalism.

In his article about this, Zelo Street comments on the bizarre standards that allow non-party members like Gapes and Ryan to define party policy. Quite. And the Street and Jewish bloggers have also made it plain that Jews also find it offensive when gentiles try to tell them what’s anti-Semitic and what isn’t. Exactly.

Which is why the JLM is a sick, nasty anti-Semitic joke. But unlike dated, worn-out gags told by Bernard Manning, people actually believe their lies and take them seriously as the true representative of British Judaism.

And like their smears against real Jews and genuinely anti-racist gentiles, that’s not remotely funny.