Giorgia Meloni – My Opinion

Mark Pattie, one of the great commenters here, has asked me what my opinion if of Giorgia Meloni, the president or prime minister of Italy and the leader of the far right Fratelli d’Italia party. I have to say my opinion of her is very mixed. First of all, I think that she’s extremely intelligent, like her French counterpart, Marine le Pen, of the National Rally party. Both of them strike me as being far brighter and better communicators than their mainstream rivals. They are, or claim to be, offering real alternatives that will benefit their nations. All their rivals have to offer is pretty much the same neoliberalism and support for the European Union that many Italians and Frenchmen and women seem to be tired of. I think Macron a few weeks ago was again touting the idea of a common European army. That, if I recall correctly, was one of the ideas dreamed by the French president Jacques Delors over a decade ago. It was part of his European federalist project, which no-one, apart from Delors himself and his cohorts, seemed to have much enthusiasm for. It was vehemently denounced over here by the Brexiteers as an occupation force, which it wouldn’t have been. But I don’t think any nation would willingly surrender its control of its defence forces to any kind of superstate. If Macron was pushing this idea, then it seems to show that he’s run out of ideas and is groping around for anything that might inspire or enthuse the public.

I certainly am not happy about the two parties – Meloni’s Fratelli and Le Pen’s National Rally’s roots in Fascism. That said, Le Pen is a very canny operator. She dropped the Nazi stuff and turned it more centre-right, like the other ‘post-fascist’ party, the Allianza Nazionale that emerged from the Blackshirts of the MSI. And to give the Fratelli due credit, Italy is still a pluralist democracy. She hasn’t outlawed the other parties and there aren’t, it seems, uniformed black shirted storm troopers on the streets beating up Communists, liberals, democrats and foreigners.

Immigration and Improving Conditions in Africa

And I can well appreciate the forces that have pushed her into power. Italy, Spain, France and Greece are very much on the front line regarding the immigrant boats from Africa, and I think the question of how many more migrants Europe can take is a reasonable one. A friend of mine used to be a member of UKIP, and he once told me it wasn’t immigration itself that he had an issue with, it was just that they migrants kept coming. Mass immigration was an issue in Italy before Meloni. The Five Star Party, set up by an Italian comedian, was very anti-immigration. There were also reports that a Black African woman in one of the Italian governments had made a speech calling for the legalisation of polygamy. I’m strongly opposed to this, as I imagine most westerners would be. And she’s very clever at defending her anti-immigration stance. I had a video of her pop up on my YouTube feed a few days speaking in the Italian parliament about four years ago. She was rebutting accusations that she and her party were racists for demanding that Italy withdraw from the UN Migrant Charter by pointing out the number of nations that had already done so, including America and Austria, rhetorically asking if these countries were also racist. She criticised the French by pointing out that they were in no position to call anyone racist, as they sent any migrants heading over the border from Italy back over it to Ventimiglia.

But she’s also well aware that stemming migration means improving conditions in Africa. She called for support to be given to the Tunisian banks. These had crashed, and she afraid that this would result in a fresh wave of migration from north Africa. She also criticised the French for exploiting African nations. Thirty per cent of the uranium for the French nuclear power stations, she claimed, came from Niger, where children were labouring in the mines and 90 per cent of the population had no electricity. She has said that Africa needs to be freed from European exploitation. This is something I’ve only heard people on the left saying over here. I’ve heard no similar sentiments from Johnson, Truss or Sumak, let alone Rees-Mogg.

European Union, the Single Currency and the Dictatorship of the Troika

Regarding her antipathy to the European Union, some of that might come from Italy’s experience joining the single currency and then the effective government of the country by the EU troika on behalf of the banks. One of the speakers I heard at various seminars at Bristol Uni when I was study for my Ph.D. was an Italian theology student. Talking to her one evening at one of the meetings of a medieval studies group, she told us how the single currency had affected her homeland. It had been disastrous. Prices had risen massively to the point where people were extremely angry. So angry that she didn’t feel safe there. And then when the country had been hit with a financial crisis along with Ireland, Spain and Greece, they had had a government imposed on them by France, Germany and one of the other major players and policies dictated to them to pay back the loans. In practice, this means that the money was simply transferred from one German bank to another. Which I think may partly explain her hostility to the EU and international finance. Cut the anti-Semitism, and the great international financiers have caused immense damage to the global economy and working people are still having to pay the price.

Defence of the Family and Gay Rights

I also, as a general issue, don’t have any problem at all with her stance behind the general NatCon values of family, faith, flag. Although this slogan is close to Mussolini’s ‘Family, Faith, Fatherland’. As a general principle, I think the nuclear family needs to be strengthened and properly valued because of the immense damage that is being done to children from fatherless families. But I am well aware that there are single mothers who have done excellent jobs of raising their children, who are a credit to them.

Similarly, if I am honest, I cannot say that I find gay couples with children the ideal family situation. But, I am also well aware that there have been single-sex parents who have also been great at raising their children. And these kids respected them for the great job they’d done caring for them. There have been scandals over in the states where trans couples have been arrested for committing terrible abuse of the children they’d adopted, but there have also been sickening cases over here of straight couples, who have abused and murdered their children. In my view, gay parents are no more prone to abusing children than straights and so, when it comes to providing a home for a child, their sexuality shouldn’t be an object, only their general character.

The surrogacy issue is rather more involved, and to a certain extent here she has a point. She does not want foreign gay couples paying Italian women to carry their child. She has explained this by pointing to Ukraine, where women have been paid by foreigners to be surrogate mothers. The gay couples, who have fathered the child have not picked it up, and so these kids end up in orphanages. She also points to the moral prohibition against the commodification of the human body. People and their body parts are not items to be bought and sold like any other product. When this comes to human life and reproduction, this is especially important. Back in the 1980s Pope John Paul II wrote an entire encyclical about the issue. It was naturally attacked because I think it included the standard Catholic prohibitions on contraception and abortion, both of which I believe should be legal. But the objection to the commodification of the human body has, I believe, the general support of theologians and moral philosophers outside Roman Catholicism, but I think surrogate motherhood has been an exception to this up to now.

It may seem surprising, but Meloni’s stance on banning artificial reproduction for the benefit of gays was actually mainstream forty years ago. Back in the 1980s there were initiatives in Britain to set up sperm banks. The woman running one was interviewed by the left-wing Sunday newspaper, the Observer. She was asked about the issue of gay men providing sperm so that their lesbian friends could conceive. The woman replied no, that was happening with her bank. All her young men had girlfriends. This was, as I said, in the Observer, a liberal newspaper which is also pro-feminist and anti-racist. Meloni’s trying to drag Italy back to this era in respect to gay surrogacy. It’s reactionary, but I wouldn’t like to say that it is more than that. Where I have an issue with her on this is that it should also apply to heterosexual couples. Meloni’s prohibition doesn’t, and so is clearly discriminatory and homophobic.

Supporting Christianity

I’m also religious, and would like to see a revival of Christianity in this country, as well as in other parts of what used to be Christendom. But I want it to be a reasonable, tolerant Christianity, rather than the militant sectarianism I’ve seen from some extremely right-wing Christian evangelists. I think Christianity in America has been harmed by the right-wing televangelists that appeared under Reagan. Some simply preached ‘Prosperity Gospel’, the doctrine that if you accept Christ, you’ll become rich, and quite a few seemed to be interested in enriching themselves. The Rev. Jim Bakker got caught with his hand in the parish poor box, so to speak. He may also have been having an extramarital affair, as were others. He got sent to the slammer. He’s now out, and a few years ago he wrote a very good book attacking Prosperity Gospel as a heresy, and calling for people to accept Christ. It’s tarnished Christianity’s image amongst a section of young people. There are some brilliant Christian preachers, philosophers and theologians out there, who are well worth listening to, both Roman Catholic and Protestant. But you don’t hear so much about them.

Pride in Country Natural

As for pride in one’s country, I don’t believe that there’s anything wrong with that. Britain, America and the west have done terrible things, but they have also done immense good. America was a racist, apartheid state. But it dismantled those laws under pressure from civil rights leaders like MLK and Martin X. I similarly take issue with the glib anti-racism claiming that Britain is institutionally racist because of the British empire, and that we should therefore feel guilt and shame about being White. One of the other books I really want to review is Nigel Biggar’ Colonialism: A Moral Reckoning. Biggar’s a moral theologian at Oxford, and the book’s a rebuttal of this facile view. It’s been intensely controversial, and his publishing contract was broken at one point. But he does show that in very many cases, British imperialists genuinely acted for what they considered to be the best interests of the subaltern peoples. The first British governor of Egypt, for example, told the colonial secretary that if the best interests of the Egyptian people conflicted with orders from Britain, he would ignore those orders. And when he said ‘Egyptian people’, he meant all the Egyptian people, not just Arabs, but also Copts, Greeks, Armenians and Africans from further south. Even Cecil bloody Rhodes was better than he’s often painted. Yes, he’s a blackguard, but he stood up for the right of the minuscule Black electorate in South Africa to vote when the government was trying to deprive them of it. As for the Benin Bronzes, which many racial activists would like repatriated, they were seized during a military expedition part of whose objectives were to stop the Benin people enslaving and slaughtering the people’s around them in mass human sacrifices. Bacon, the expedition’s intelligence officer, wrote an account of it, including graphic descriptions of the victims they found, in his book City of Blood.

Anti-Semitic Undertones to Rhetoric about International Finance

What gives me profound misgivings about Meloni, however, is when she starts spouting the Nazi nonsense about nationality, faith and the family being under attack by international finance and George Soros. It has nasty anti-Semitic overtones, although so far, she hasn’t said anything outright against the Jews. Anti-Semitism aside, I do believe the development of capitalism has worked to undermine the nation state and people’s natural loyalty to their homeland and the family. There hasn’t been an evil genius behind this. It’s just that international financial speculators, like Jacob Rees-Mogg, have had no moral issues investing in Britain’s rivals and moving their money across continents in order to maximise profits. Mogg is, of course, a Roman Catholic, which I hope helps to explode any myth that the Jews are somehow behind it. Western nations like America and Britain are being harmed by outsourcing and the movement of their industries abroad. That’s one of the reasons many Americans voted for Trump, even though he promptly broke that policy once elected. And I believe that extreme individualism that has led to the decline of the family and attachment to wider British society partly comes from the way late 20^th century capitalism tried to turn people from citizens into atomised consumers. Meloni has said this, and I agree with her.

Concern about Welfare and Economic Policies

I am, however, deeply concerned about her welfare and economic policies. She’s fiscally conservative, demanding low taxation, which in my experience means starving the state budget so that state supported industries and services decline to the point of collapse. And I have found a video of her speaking to the far right Spanish Vox party in a rally in Spain. This makes me feel profoundly uneasy given what a monster Franco was. He was more brutal and ruthless in the massacres he carried out than the Italian Fascists who fought for him in the Spanish Civil War. And when they’re worse than Musso’s storm troopers, it’s clear you’re dealing with a monster. Spain is still suffering the scars from his dictatorship. I realise that Vox and the Centre Right party have won a landslide election, but the thought that there are some people in the coalition that might be nostalgic for the old brute is deeply disturbing. This is my assessment of her so far. She’s anti-immigrant, but so far not racist; homophobic, but has a point regarding issues like surrogacy; broadly right about the importance of the traditional family, religion and country, though I am worried about the direction these common sense values could be taken. I don’t want them to be given the kind of totalitarian, intolerant support Mussolini and the fascists gave them. Nor do I want single mothers and gay parents to be demonised. And I have deep disquiet about her economic policies and attitude towards welfare provision. If she’s anything like the rest of the right, she’ll try and cut it to the point where working class poverty increases.

Mexico’s 19th Century Anti-Racist Constitution

One of the books I’ve been particularly enjoying at the moment is Linda Colley’s The Gun, The Ship and the Pen. Subtitled Warfare, Constitutions and the Making of the Modern World, the book argues that the increased costs of warfare due to the distances involved and that it now involved fighting on both land and sea forced governments around the world to issue constitutions conceding some rights to their citizens in return for their continued support for these military ventures. Some of these constitutions were by people, hailed as heroes of superhuman genius in their time but now forgotten, whose proposed governmental systems were far more radically democratic than those of the American Revolutionaries.

The book begins with the Corsican nationalist, Pasquale Paoli. a junior officer who had served in the armies of various Italian states while at the same time seeking to educate himself at Naples University, in the 1750s Paoli led a revolt against the Genoese, then Corsica’s overlords. His proposed constitution, written on his used letters due to an acute paper shortage on this poor and backward island, set up a tricameral parliament, with one chamber devoted to running the economy. He was made head of state and the country’s armed forces for life. In return for these powers, his constitution granted the vote to every adult male. Sadly, this experiment in democracy did not last. The Genoese, I think, invaded and re-established their rule, followed by a later invasion by the French that annexed the island.

One of the most strikingly progressive of the proposed constitutions was that of the Mexican warlord, Colonel Agustin de Iturbide. Iturbide hoped to established an autonomous, but possibly still royalist, Mexico. In his constitution of February 1821, the 12th clause established that Europeans, Africans and Indians were to have equal political and social rights, regardless of persons. Copies of this constitution were printed and sent all over the world. One reached Ireland, where the liberal Roman Catholic Connaught Journal, drew a parallel between the oppressed conditions of Blacks and Amerindians across the Atlantic, and the disenfranchised and depressed condition of most of the Roman Catholic Irish peasantry. Its editor therefore enthused about it, declaring that a similar clause and constitution was needed for the Emerald Isle.

Also in the early 19th century, the celebrated Indian reformer, Raja Rammohan Roy, who married a Bristol girl and is now buried in a splendid sepulchre in the city’s Arnos Vale Cemetery, believed that the early Indian states also possessed written constitutions granting their peoples civil rights. He was so influential that contemporary editions of Blackstone’s History of the Laws of England state that the Indians had their own counterparts to the Anglo-Saxon witangemot. The witan was the council of nobles and churchmen which advised the king, the Anglo-Saxon counterpart of the feudal grand conseil in France. But 19th century liberals saw it as a form of parliament.

This is a fascinating book revealing constitutional experiments across the world. Some of the most interesting are by people most of us have never heard of, and I hope to give it a full review later.

The Reverend Lionel Fanthorpe: Fortean and Paperback Writer

I can hear the Beetles’ song, ‘Paperback Writer’, going through my head as I type. One of the books I’ve been enjoying this week is Rian Hughes’ Rayguns and Rocketships: Vintage Science Fiction Book Cover Art. This reproduces the art on SF book covers from editions of Jules Verne in the 19th century, through the boy’s magazines of the 1920s and 1930s and on the paperbacks of the period up to the end of the 60s. The paperback writers were poorly paid, and tied to contracts that bound them to grind out their epics very quickly. There’s even a story about one poor soul who was more or less kept in a dungeon. He was in a small room at the end of the corridor, sleeping on a mattress covered with coats and other bits of clothing. And one of these paperback hacks was Robert Lionel Fanthorpe. Yes, I checked. This is the Reverend Lionel Fanthorpe, Church of Wales Minister, RE lecturer and the former presenter of Fortean TV in the ’90s. That Lionel Fanthorpe.

As for the quality of the good reverend’s writing, Hughes gives some grudging praise, writing

‘Some of Badger’s [Fanthorpe’s publisher] literary output is not as quite godawful as you might imagine. Though unapologetically produced at speed and without pretension, Fanthorpe often draws on literary or historical themes or digresses into page-padding philosophical discussions, and I get the impression that the Reverend could actually write well, should he choose to – which, for the most part, he didn’t. The first Badger I came across, in a local jumble sale, was Rodent Mutation. Giant beavers threaten London, so our heroes seek out the help of a certain Professor Septimus Harbottle, an expert in beaver lore. I can picture the author walking across his study , hefting the relevant volume of Encyclopedia Britannica, then proceeding to read from it verbatim, interspersing the occasional “the professor explained” or “‘I see,’ the investigator nodded” as required. This goes on for an entire chapter.’

The paperback companies had a simple formula for inspiring their writers. They’d decided on a title, commission the cover art, and then get the writers to write the story around it. Many of the paintings used on the covers were reused from other novels, sometimes from Italian and Spanish publishers, and Hughes’ provides pages of examples.

Here’s a few of the paintings that graced some of Fanthorpe’s works. You can tell he was already interested in Fortean subjects with the cover featuring a classic flying saucer.

This last looks like it was written to exploit the craze for giant ant and insect stories that appeared in SF B movies of the ’50s and ’60s.

Interestingly, one of the Fanthorpe’s novels, whose cover is collected in this book, is The Synthetic Ones. Presumably this is artificial people produced biochemically, rather than mechanical androids and robots. If that’s the case, then it prefigures the replicants of Blade Runner, who seem to be genetically engineered and artificially produced humans than straightforward machines.

Another of his is about the threat caused by bacteria that could communicate. This idea is along the same line’s as Greg Bear’s Blood Music, in which a scientist creates nano calculating machines from his own blood cells. Injecting himself with them, they develop sentience and begin changing and improving him, before breaking through the skin barrier to infect everyone else in the world, changing global human civilisation as a result. The idea of nanotechnology was decades away when Fanthorpe was writing, but the idea of intelligent bacteria is close, just as it is to stories about ‘grey goo’, when nano weapons have got loose, infecting and destroying, or at least radically changing, the organisms around them.

As for the books’ art, they vary in quality. Some are excellent, others less so. I prefer figurative art, and am not a fan of the abstract covers that came in with the sixties nor the photographic covers which were also used. Obviously the stories have dated, with the exception of the classics, but I think there’s material here to inspire future writers and artists.

Met Police Arrest Volunteers Giving Rape Alarms to Vulnerable Women

I hope you’re all enjoying this Bank Holiday Monday, despite the drizzle. The Met police has been widely criticised for its heavy-handed conduct during the Coronation. They arrested 50 or so anti-monarchy protesters simply for standing there and protesting. According to this Channel 4 news report, the arrests were made under legislation that permits this to be done during large events. From what I’ve seen, some of the arrests were ‘pre-crime’, where someone was arrested carrying a banner or placard before they could demonstrate. This is, as I believe Mike over at Vox Political, has pointed out, another infringement of democracy. People have a right to demonstrate and protest, even at events like coronations. He fears, rightly, that this is going to have a chilling effect on young people’s engagement with politics. They will feel that they cannot express their views and so there is no point in becoming politically active. And so democracy withers away, rather than be felled in a swoop through a Fascist or Communist coup.

One of issues is the Met police’s arrest of three volunteers from the 5-Star movement – not the right-wing Italian party or the 1980s British pop band – who were handing out rape alarms the night before. The police claim that they had intelligence that the alarms were going to be used at the coronation to spook the horses. They alleged that some of the protesters were even planning to through them at the horses, causing them to bolt into the crowd. The volunteers, who I’ve heard were giving them away at 2 O’clock in the morning, have explained on the other hand that they do it to protect vulnerable women on girls on a night out. This seems to me far more plausible than the Met’s story. I’ll be interested to see what evidence the Met has for this intelligence, assuming we’re allowed to see it and it’s not another fairy tale to allow the cops to clamp down on peaceful protesters and perfectly innocent volunteers in a fit of judicial paranoia.

Here’s the Channel 4 report on the arrests.

Is Anti-Trans Campaigner Kellie-Jay Keen Going to Stand Against Starmer at the Election?

Okay, I keep hearing rumours that the gender-critical, ‘femalist’ women’s rights campaigner Kellie-Jay Keen has turned her organisation, Standing For Women, into a political party, and is preparing to stand against Keir Starmer. She has said before that she doesn’t expect she’ll win, but simply wants to take the opportunity during the leadership and election debates to ask Stalin a few awkward questions that he’ll have to answer. No doubt these will be ‘What is a woman?’ and ‘Do women have cervixes?’, both questions that have had Starmer running away as fast as he could when asked them. The trans issue is an uncomfortable one for Stalin, especially as he’s zigzagged all over that issue – first stating he would back a gender recognition act, then saying it wasn’t an issue he’d pursue, before going back to saying he’d back it again. But there are other, equally important questions the scumbag should be asked, and no evasions or refusals tolerated. Like:

How can we trust anything that comes out of your mouth when every pledge you’ve made has been broken?

How can we trust you with our traditional freedoms when your leadership of the Labour party has been authoritarian in the extreme?

How can potential allies and supporters in parliament and local government trust you, when you’ve been treacherous in your treatment of Jeremy Corbyn and the Labour grassroots socialists?

How can we trust you with the NHS after your hero Blair pushed privatisation up a notch or two and you’re bringing in a CEO from a private healthcare company? Blair also modelled his reforms on the American private healthcare company Kaiserpermanente. He thought they were more efficient than the NHS. They weren’t.

Why should the poor, the sick, the disabled and unemployed trust anything you say, after Blair brought in the work capability tests and under Ed Milliband the party showed very tepid opposition to the sanctions regime? Why should genuinely starving people on food banks, and those fearing that they’ll end up on them, trust you and your cronies, after Rachel Reeves said that in power Labour would be even harder on the unemployed than the Tories?

Foreign policy: Blair launched at least one illegal war in the Middle East, the invasion of Iraq. That was nothing to do with democracy, but simply a grab for oil and the country’s state industries. It has reduced a middle eastern country with a reasonably secular government into a hell-hole riven by sectarian violence, one that became another theatre of war when ISIS raised the vile, barbaric heads. Brave, genuinely patriotic men and women were sent to risk life and limb on false pretences so that even rightists like Paz49 is wondering why Bush and Blair aren’t sharing a cell with Putin and the monsters of the former Yugoslavia looking at war crimes charges. Blair’s bombing of Libya in support of the rebels has also done much the same to that country, leaving part of it under the control of Islamist slavers. That’s S-L-A-V-E-R-S, in case your grubby mind can’t grasp how monstrous this situation is. How can we trust you not to start another fake, illegal, bloody war and waste more of our best people and destroy more countries?

Also: the Palestinians really are suffering terrible, racist persecution by the Israeli state. It has been repeatedly condemned by the international community. How are you going to stop this and not make libellous accusations of anti-Semitism against those campaigning against it instead?

Anti-Semitism: How can we trust you to take a genuinely objective, nonpartisan view of anti-Jewish hatred, when your definition of who is a true Jew is whether or not they support Israel? How can ordinary, grassroots Jewish members of the party trust you, when about 4/5 of those you’ve smeared as anti-Semites are self-respecting Jews themselves, as well as gentile supporters and activists against anti-Semitism?

Racism: Ditto. There’s been a rise in Islamophobia in the party, as well as notorious incidents of bigotry and bullying against Black and Asian members and officers. Yet again, all we’ve heard from you is lies: lies that you’re implementing the Forde report, when all the evidence says you’re doing nothing of the kind and are actively blocking people from putting it into practice. Why should people of colour trust you with this issue?

Transgender issues: I’m gender critical, but this is fundamentally about trust. Starmer’s attitude to trans people has changed with the political winds. How can trans people and their allies trust what you say? Are you going to throw them under the bus as well?

Channel Migrants: You seem opposed to their mistreatment and the various harsh policies of Cruella and the Tories, but how long’s that going to last? Your behaviour suggests that you have no policies except what the Tories do, and no real ideological criticism of them. How can we trust you to bring about a fair, human solution to this problem, one that doesn’t involve treating asylum seekers as criminals? Italy’s Far Right Prime Minister, Georgia Meloni has made speeches declaring that to stop the flood of migrants, we should be tackling poverty and exploitation in Africa. She has also demanded that the international community do something to shore up the banks in Tunisia, as the banking crisis there is likely to set off a fresh wave of desperate migrants. She’s an authoritarian, who has impounded migrant vessels. Her party, God help us! – is descended from Mussolini’s Fascists. But she seems to have a far better grasp of solving the problem at its source in Africa’s poverty than you do! And no, I am not recommending anyone vote for the Far Right.

Northern Ireland: At the moment Nationalists and Loyalists are on knife edge. Tensions are rising and there are real fears that the hard men are going to come back and destroy everything decent people have worked for. My local MP, Karin Smyth, respect you because of the work you’re supposed to have put in on the Good Friday Agreement. But so did a lot of other people, including Mo Mowlam, Jerry Adams and Jeremy Corbyn. I’ve come across very dark hints that you were involved in some of the nastier, terroristic tactics carried out by parts of the secret state, and in your actions as Attorney General or head of public prosecutions or whatever, you showed no compunction on cracking down on civil liberties in order to protect the establishment. How, therefore, can we trust you to help solve this problem and protect the North of Ireland’s ordinary people?

Economy: The majority of the people of this grand country want the utilities renationalised. Thanks to privatisation, people can’t afford their energy bills, sewages is being pumped into our rivers and seas by the private water companies and nearly every month or so – I exaggerate, but it feels like that sometimes – a railway company has to be taken back into public management. But all I’ve seen from you is more support for the failing, undead shambling corpse of Thatcherism, a corrupt corporatism you learned from you mentor, Blair, which rewards shoddy service and political donations with government contracts and bloated profits. How can ordinary people trust you with our utilities?

The cost of living: Inflation is rising all the time, and hard-working ordinary people really are wondering how they make ends meet. You’ve suggested some policies like using a windfall tax from the energy companies to put extra investment in some services. But I’ve seen absolute no evidence that you want to do everything necessary to tackle this crisis. That means going all the way to the root. But instead you quail and cower before the press and political establishment, falling over yourself to reassure Murdoch and the rest of the blackguards that you’re a safe pair of hands, won’t upset Thatcher’s raddled, shop-worn legacy. You’re not a tribune of the people, but an establishment puppet, dancing whenever the donors pull your strings.

And we could go on and on, with issues like schools. The academies are another flagship project of Blair, one that he took over from Maggie Thatcher. Except she and Normal Fowler had enough wits about them to know it was failing and were winding the city academies up. Since then, academy chain after academy chain has had to be taken back into public management because they were failing. But I’ve seen no sign from you that you have the backbone to realise this is another failed Thatcherite policy that should be brought to a close. Or indeed, do anything about education except what might look good on the pages of the Scum and Heil.

In short, why should anyone, anyone at all, trust you within a foot of power?

Video on the Holocaust Artist, Felix Nussbaum

Bit of art history. I found this video on Blind Dweller’s channel on YouTube. It’s about Felix Nussbaum, a Jewish artist who fled Nazi Germany only to be caught during the Nazi occupation of Belgium, and deported to a concentration camp in France. It was there that he painted many of the disturbing, surreal paintings of Jewish in incarceration, misery and despair. He managed to escape back to Belgium, where he was sheltered by friends, who provided him with painting materials and a studio. But he knew that it was only a matter of time before the Nazis caught up with him and he was sent to the Death camps. He continued painting, and some of his works have an apocalyptic edge. I am not remotely surprised. I can remember reading a description of the Nazi massacre of eastern European Jews, in which the dead and dying were piled up, and it struck me then that it was like the end of world with the forces of evil spewing violence and death. Eventually the Nazis did catch him, and he was deported to Auschwitz along with other members of his family, including his parents and brother, where they were murdered.

The video gives a full biography of his life, or as full as it can in so many minutes. Nussbaum was born in Osnabruck, and he and his parents at one time travelled to Italy to escape Nazi persecution. While he moved to Belgium, they returned to Germany, where I think they were victims of the Nazi persecution. Since his death, he has become celebrated for his works and there is a dedicated museum to him in his home town. The thumbnail below shows one of his paintings. The subject of the painting, holding up his passport stamped with the French and Flemish word for ‘Jew’, is believed to be a self-portrait. There are other characters in his painting which are also believed to be depictions of Nussbaum himself. In one, painted in the French concentration camp, he is one of a number of Jews, dressed in the prayer shawl, worshipping at a makeshift shrine the inmates had made themselves.

I am absolutely amazed that Nusbaum was able to paint during the horrors as I thought the oppressive conditions would have prevented him. I also admire his Belgian friends for hiding him. I don’t know about Belgium, but Nazi Germany passed laws punishing those sheltering Jews not only with death for those actually hiding them, but also for their entire families. Under these circumstances, it took real courage to do so, and the Jews that were hidden by gentile friends and sympathisers appreciated how much those that did so risked.

Nussbaum is a fascinating artist, whose talent graphically lays bare the reality for Jews of this most horrific period in European history. In my opinion, he deserves to be better known and appreciated.

The Polite, University Educated Racism of Novara Media

A few days ago I found a video posted on YouTube by Laurence Fox’s Reclaim the Media. This was a short piece of part of a debate he’d had about racism with Ash Sarkar, one of the women of the left-wing internet news and comment channel, Novara Media. This was about whether Whites could experience racism. Sarkar denied that they could, because they enjoyed White privilege. She maintained this stance even when Fox raised the issue of White working class boys, who perform worse academically than Blacks and other ethnic minorities and girls. I’m not surprised Sarkar continued to maintain this view. Novara have posted a couple of videos denying that White working class boys are underprivileged compared to other ethnic groups, and even that the White working class constitutes an ethnic group at all. Sarkar has said very proudly that she’s a communist, particularly when she was exasperated by the attitude of one of the TV hosts interviewing her. But it’s not entirely the Communism of classical Marxism, which saw class as the motor of history and oppression. It’s partly the postmodernist revision of Marxism of Critical Race Theory. This replaces class with race, declaring that Whiteness is a bourgeois quality that ensures that Whites enjoy a privileged position denied to people of colour. This attitude comes partly from the intersectional Marxism of Herbert Marcuse, a member of the Frankfurt School. Frustrated by the failure of the American working class to rise up against capitalist, Marcuse instead urged radicals to look to the ‘people of the ghetto’, groups traditionally confined to the margins of American society. This included Blacks, gays and feminists. CRT denies that Whites can experience racism through a highly contrived redefinition of the term. In their view, racism = prejudice + power. In bourgeois western society, Whites have a power denied to Blacks. Therefore they cannot suffer racism. This is profoundly wrong and in itself deeply racist. It also has highly dangerous implications that may encourage, or at least demand that a blind eye be turned to real racist violence against Whites.

The term ‘privilege’ suggests aristocratic ease, of the type enjoyed by David Cameron. Before he became prime minister, this Eton-educated aristo certainly didn’t have to worry about getting a job. He was actually approached by the Crown to work for it. But the vast majority of White Brits don’t have this privilege, and especially not those at the very bottom of society. One of my old schools had an annex for its first year pupils in a run-down area of Bristol. This was in a grimy back street called Boot Lane, at one end of which was a public toilet frequented by tramps. These were men who enjoyed absolutely no social advantages at all, and their life expectancy was no doubt extremely limited. The life-expectancy of the homeless, I’ve heard, is about three years. Sarkar, by contrast, is middle class and university educated, as is her fellow presenter Dalia Gabreal. Gabreal, who also promotes the nonsense of White privilege, is the co-editor of an anthology of postcolonialist texts. They enjoy a privilege denied to the White underclass, but it’s a privilege that they, imprisoned by Critical Race Theory, cannot acknowledge.

The idea of White privilege also glosses over and ignores the fact that previous generations of working class Whites could be victims of grinding poverty until very recently. Examples of this can be found on YouTube in a series of videos about poverty in Britain in the 1970s. Whether Sarkar, Gebreal and the others of Novara realise it or not, the idea White privilege plays down this poverty, which could be extreme with the bland attitude that however tough it could be for Whites, it’s worse for Blacks. On average, this is true, but not always. While Novara has shown a deep concern for working class poverty and exploitation, the constraints of Critical Race and Postcolonial Theory means that it is unable to recognise or accept the fact of anti-White racism nor that Whites do not uniformly enjoy privilege.

While it comes from the Marxist left, Critical Race Theory’s view that whiteness is intrinsically oppressive is very much of the same type of ideological racism as fascism. This divides society into the race or nation and its oppressors. In the case of the Italian fascists, the true nation was that of Italy and its people. In Nazism it was Germany, and the enemies were the Jews. This binary opposition Noel O’Sullivan, a Conservative historian of fascism, traces back to the new style of political activism that began with the French Revolution. This divided France into the authentic nation of the ‘tiers etat’, the third estate – the common French people, and their oppressors, the aristocracy and clergy. He quotes one French revolutionary who made this very plain, as well as his intention to shoot the country’s noble oppressors. O’Sullivan makes the point that this opposition can be applied to other groups, as demonstrated in the magazine of a radical feminist group, Medusa. This declared that only women were human, and men were an inferior species. Critical Race Theory revises this racism so that the authentic, oppressed nation are Blacks and other people of colour, while the racial oppressors are White.

This attitude is extremely dangerous. The critics of Critical Race Theory and other postmodernist ‘isms’, Peter Boghossian, James Lindsey and Helen Pluckrose, submitted a number of spoof papers making extreme claims to various postmodernist academic journals. One of these incorporated quotes from Mein Kampf, but with ‘Whiteness’ substituted for Jews. This was accepted. There have been a series of controversies over the other side of the Pond in which Black academics have announced on TV programmes or internet meetings that they want Whites to become extinct. And there has been real racial violence against Whites. Thomas Sowell describes a few in his book, Race and Culture, noting that the mainstream media either does not cover them, or if it does, the report is framed so as to exonerate the attackers. They acted as they did as a result of the oppression of White America. Racial violence against Whites isn’t confined to America. Over twenty years ago the number of racist murders of Whites was nearly equal to that of ethnic minorities, and the level of racist abuse and attacks against Whites exceeded those against other demographics. This was covered by the mainstream media until the BNP sought to exploit it. But many Black and ethnic minority activists do not want racism against Whites recognised. At a conference of Black and ethnic minority activists a few years ago, three of them criticised the government for including anti-White racism in official statistics. In their view, only racial abuse and violence against ethnic minorities deserved to be counted. Critical Race Theory’s contrived redefinition of racism does the same: it is intended to deny that Blacks can be racist.

Critical Race Theory is also dangerously defective in its Eurocentricismt It assumes that only White Europeans and their descendants in America and the New World can be racist. It ignores the fact that other cultures have also traditions of racial hierarchies and ingrained prejudice. For example, Muslim Arabs also developed ideas of the inferiority of Black Africans on the one hand and White Europeans on the other. India and China also have their own ideas of racial superiority and inferiority. Western Blacks have also developed a distinct racist ideology in Afrocentrism. There is a series of Afrocentric works promoting the idea of White inferiority in vicious, splenetic terms. At the same time, Black Muslim sects like the Nation of Islam and Ansaaru Allah also hold that Whites are racially inferior oppressors, who are due to be annihilated by God at the coming apocalypse. I’ve also come across British Muslim texts that are explicitly colonialist. One of these argued that just as the British allowed other peoples to enter their colonies and keep their laws and customs as a way of populating their territories in North America, so Muslims should be allowed to form autonomous communities in America and Europe. These forms of Black and extra-European racism are largely unknown to most western people, and there is real opposition to discussing them. The Labour politician, Diane Abbott, has said several times that discussing the different forms of racism amongst ethnic minorities would allow ‘them’ to ‘divide and rule’. But these tensions between different ethnic groups in Britain outside the Black/White dichotomy exist and have led to riots. A few months ago, there was rioting in the north of England between Muslims and Hindus. The acceptance of the idea that only Whites can be racist among liberal Whites has also been assisted by the idea of the Noble Savage. This goes back to the 17^th century, and views primitive, non-European societies as somehow nobler and more virtuous than western civilisation. It is also a product of the tradition of European and indigenous opposition to imperialism. This concentrates on the horrors of western imperialism but similarly ignores those of other imperialist regimes, such as the Ottoman Empire. The refusal to accept that other peoples are also capable of terrible racism, and the idea that only White racism is to be tackled, led to the police and authorities turning a blind eye for twenty years to the Pakistani grooming gangs.

I find the denial of anti-White racism, and the bitter racism of some Black activists deeply worrying. Because Critical Race Theory declares that all Whites enjoy such privilege and that the level of racism in society remains constant, it comes very close to the old accusation that all Whites are racist. While I doubt very much that it’s supporters would see it as such, it is very close to racial essentialism of the type that causes anti-Semites as intrinsically hostile to Whites. I am very much afraid that this will encourage anti-White attacks and pogroms, but there will be no action taken or condemnation of these because of the racial attitudes promoted by CRT. Sarkar, Gebreal and the rest of Novara doubtless believe that they are sincerely anti-racist and they probably are so in their personal relationship with Whites. But they, along with numberless others of the same views, hold a twisted redefinition of racism that legitimises racism and violence against Whites, while denying that this is possible at all.

Oswald Mosley’s Thoughts On an Industrial Franchise

One of Mosley’s policies for the British Union of Fascists was to turn the House of Lords into an industrial chamber. This would be like Fascist Italy’s Chamber of Fasces and Corporations in which representatives of management and the trade unions for particular industries would sit to manage the economy. It’s an interesting idea, and the Germans had experimented with a similar chamber in 1919. When Mosley was attempting his political return after the War, he was still considering having people elected according to industry rather than geographical location, and included his thoughts on it in his book Mosley-Right or Wrong (London: Lion Books 1961):

‘Question 152: Do you advocate an occupational franchise?

Answer: I think it is the best method, but it is not essential to our system. So long as government has sufficient power of action in its defined sphere to carry out the mandate of the electors during its period of office, the essential is there. Government elected by the people will be able to do what the people want done, and they can sack it by their votes at the next election if it does not do the job to their satisfaction.

But as parliament still plays a very important part in our systems, it is preferable that it should be elected in a modern instead of an obsolete way. I mean by this that in early days of the geographical franchise, when the main industry was agriculture, men exercised the very limited franchise of those days in the area where they both lived and worked. Residential and industrial interests were really identical. But now a man’s occupation may be completely separated from his residence. Certainly his interests in these two spheres are no longer identical, and most men and women are more interested in their occupation than where they happen to live.

In their occupation they are well informed concerning its problems and the people engaged in it. They are more likely to select the best people to represent them.

Further, the resulting parliament will be a serious one, more likely to approach problems in the spirit of the search for truth, rather than the frivolous mood of party warfare. That is why I prefer and occupational franchise, but it is not essential to the success of our system. People may prefer not immediately to change so many of the traditional methods.’ (p. 151).

I’d very much like working people and their industries to be represented in parliament, especially as it is now dominated by representatives of industry. When Cameron was in power 77 % of MPs were company directors and senior executives. But the Chamber of Fasces and Corporations didn’t actually do anything except cheer Mussolini and rubber stamp his polices.

As well as laying out Mosley’s policies for post-War Britain and Europe, much of the book is an attempt to justify his conduct before the War as head of the BUF. He attempts to present himself as a democratic politician and definitely not a raging anti-Semite. The BUF wasn’t responsible for violence, and in power Mosley will respect all the traditional liberties like free elections and Habeas Corpus. He also attempts to redefine various Fascist doctrines. For example, he declares that the leadership principle just means that the person in charge of a particular policy, task or ministry should be held absolutely personally responsible for it, and that the buck shouldn’t be passed among members of various committees. It’s a good attitude, especially as we’ve seen officials responsible for catastrophic failures try to shrug off their responsibility for it. But that’s not what the leadership principle means. It looks like a version of Hitler’s Fuehrerprinzep, or ‘leader principle’. Simply put, this meant that the head of an organisation was its leader, and his staff or employees had an absolute duty to obey him, such as the relationship between a factory manager and his workers.

As for Mosley respecting democracy, I don’t believe a word of it.

Mosley is completely unrepentant of the actions and policies of the BUF. He considered them justified at the time, and says so in his book. If Mosley had seized power, Britain would have become another wretched Fascist dictatorship in which the individual would have no rights, political parties and genuine working class trade unions would be smashed and illegal. Opposition politicians would be attacked and incarcerated and Jewish Brits would either be expelled or exterminated. I’ve no doubt that he would have collaborated with Hitler in the Holocaust. After Hitler became the international star of Fascism, eclipsing Mussolini, Mosley changed the name of his gang of thugs to the British Union of Fascists and National Socialists. His Fascist Quarterly, set up as a rival to Gollancz’s Left Book Club, contained pieces by leading Nazis as well as other Fascists.

While I like the idea of an industrial parliament, Fascism itself is a murderous tyranny which has to be fought everywhere.

Academic Study of the Links between Indian Nationalist Extremism, Italian Fascism and Nazism

I also found this book on Google Books in my search for studies on Fascism, and its blurb is very illuminating, not least for what it says about the thugs BJP president Modi is allied to.

In the Shadow of the Swastika: The Relationships Between Indian Radical Nationalism, Italian Fascism and Nazism

Marzia Casolari

‘This book examines and establishes connections between Italian fascism and Hindu nationalism, connections which developed within the frame of Italy’s anti-British foreign policy.

The most remarkable contacts with the Indian political milieu were established via Bengali nationalist circles. Diplomats and intellectuals played an important role in establishing and cultivating those tie-ups. Tagore’s visit to Italy in 1925 and the much more relevant liaison between Subhas Chandra Bose and the INA were results of the Italian propaganda and activities in India.

But the most meaningful part of this book is constituted by the connections and influences it establishes between fascism as an ideology and a political system and Marathi Hindu nationalism. While examining fascist political literature and Mussolini’s figure and role, Marathi nationalists were deeply impressed and influenced by the political ideology itself, the duceand fascist organisations. These impressions moulded the RSS, a right-wing, Hindu nationalist organisation, and Hindutva ideology, with repercussions on present Indian politics. This is the most original and revealing part of the book, entirely based on unpublished sources, and will prove foundational for scholars of modern Indian history.’

Private Eye over a decade ago ran a piece about militant Hindu nationalism and the BJP, and stated that the RSSS were modelled on Italian Fascism. The RSSS are bunch of Hindu bovver boys, who go about beating up Muslims, Sikhs and Christians. This blurb and the book it advertises definitely puts more additional information on these links. Randranath Tagore’s book on nationalism is very definitely in print. I found it in Waterstones among the various classics. My guess is that it’s probably being read by liberal anti-imperialist types, but I wonder if its acceptability in those quarters would be harmed if they knew about Tagore’s visit to Italy and the links between Hindu extremist nationalism and real fascism.

A Futurist Prediction of Military Robot Animals

I’ve an interest in Futurism, an Italian avant-garde artistic movement allied to Fascism. In their 1915 manifesto, Futurist Reconstruction of the Universe, Giacomo Balla and Fortunato Depero looked forward to the creation of artificial animals that would not only perform automatically, but would also be used in a future war.

‘THE METALLIC ANIMAL

Fusion of art and science, chemistry, physics, continuous and unexpected pyrotechnics all incorporated into a new creature that will speak, shout and dance automatically. We Futurists, Balla and Depero, will construct millions of metallic animals for the vastest war (conflagration of all the creative forces of Europe, Asia, Africa and America, which will undoubtedly follow the current marvellous human conflagration’.

In Umbro Apollonio, Futurist Manifestos (Boston, Massachusetts: Museum of Fine Arts 1970) 200.

Depero and Balla are clearly thinking of the mechanical toys that were being created and sold at the time, and imagining them on a grander scale with the purpose of killing. They had already discussed such toys in an previous section of their manifesto. But it’s also a prediction of the robot animals, like Boston Dynamics’ Spot robot, which are being developed by robotics firms around the world. I think Boston Dynamics has issued statements that they have signed agreements not to develop war robots or modify their machines so that they could be used for war. But war robots are being developed by the world’s military, and Spot came after the development of the Big Dog robot. This was intended to be a robotic pack animal for the American army, but was eventually rejected because its electric motors were too loud.