Posts Tagged ‘Bristol’

Bristol South Passes Motion of Solidarity with Jeremy Corbyn

November 20, 2020

As Mike has reported in his piece about Jeremy Corbyn calling in m’learned friends, Bristol South has passed a motion of solidarity with the former Labour leader. This was one of four motions, one of which commented on the EHRC report on anti-Semitism in the party.

Bristol South is my local Constituency Labour Party, and I was at the meeting. Due to the lockdown, it was held on Zoom and was packed. It was a long meeting, partly because of problems some members had accessing the meeting and the polling system with their machines.

The current secretary, David Evans, has issued a diktat stating that it was ‘not competent business’ for local Labour parties to repudiate the EHRC report or comment on the disciplinary proceedings against members. Hence the meeting was very rigidly controlled in order to prevent people unfortunately breaking those rules. The four motions were present to the members, who were called on to suggest amendments. However, because of the danger of transgressing Evans’ decrees, people were not allowed to discuss them. This was naturally resented by many members, but the local party leadership made it clear that they were not going to change their rules for the evening.

One of the motions was, I think, passed unanimously or almost so. This was presented by the CLP’s LGBTQ+ officer. It noted that there was rising levels of prejudice and abuse against other minority groups, such as Blacks, Asians and ethnic minorities, gay and transfolk, and the disabled as well as Jews. It called for the party to treat hate and discrimination against them as seriously as anti-Semitism, for officers dealing with cases to receive special training.

The first motion commented on the EHRC and there was some bitter opposition to it and to the motion of solidarity with Corbyn from those members, who I assume are members of the party’s right-wing or have been taken in by the lies of the establishment smear merchants. These members wished the motions to be altered to omit a number of clauses. One of these was a condemnation of the political interference now being done by the leadership, because it was bringing the party into disrepute, just like the political interference in the anti-Semitism cases condemned by the EHRC in their report. Others stated that it was a pity that the EHRC had not waited until the party’s own reports into the handling of anti-Semitism cases had been published before publishing theirs. The motion also contained a clause requesting the party issue clear guidance on how anti-Semitism cases should be handled. Despite very strong opposition, the proposed amendments to remove them failed and the clauses remained in the motion.

A young man tried to amend the motion of solidarity with Corbyn so that it removed all reference to him and became instead a pledge of unity that the party would go forward to combat racism, Fascism and anti-Semitism. This chap clearly believed that Corbyn was a terrible anti-Semite, but his motion was also defeated. It’s noxious for a number of reasons. The most important of these is obviously that Jeremy Corbyn is not and never has been an anti-Semite, despite the screaming lies by the right-wing British establishment. Secondly, the reason why Corbyn and his supporters have all been grossly libelled as anti-Semites is because Corbyn is an opponent of Israel’s barbarous treatment of the Palestinians. The supporters of the current Israeli government have tried to defend the indefensible by decrying the country’s critics as anti-Semites. They’ve been doing that since the 1980s, which is why one Jewish critic of Israeli racism, Norman Finkelstein, has called the Israel lobby a machine for manufacturing anti-Semites. Thirdly, you cannot pick and choose which racism you oppose if you are serious about combating racism. You cannot, say, denounce and fight anti-Black racism or Islamophobia while ignoring anti-Semitism. At the same time, you can’t oppose institutional racism against Blacks while defending the Israeli apartheid system which viciously discriminates against the Palestinians. This is why Jackie Walker, a Jewish Black woman, came to become an opponent of Israeli apartheid. She had been a member of the movement against South African apartheid in the 1970s, and somebody asked her how she could oppose that, but not Israeli discrimination against their indigenous population. She couldn’t, and so became an opponent of Israeli racism along with the other noxious varieties. This is why the Campaign Against Anti-Semitism and the Jewish Labour Movement took it upon themselves to smear her as an anti-Semite, as they have done so many Jewish critics of Israel, despite her Jewish heritage, marriage and faith.

I am very glad that these motions have been passed, and fully appreciate the reasons for the very tight restrictions the local party leadership placed on their debate. As the secretaries made clear, these are very emotive issues, quite apart from the fact that it has been made clear that any breach of Evans’ rules would result in disciplinary action.

I hope the current leadership will take these motions on board and reinstate Jeremy Corbyn fully, restore the whip to him and adopt the recommendations of the other motions in order to make the party more just and fair in dealing with cases of prejudice and discrimination.

Book of Photographs of the Paranormal

October 31, 2020

Photographs of the Unknown, by Robert Rickard and Richard Kelly (London: New English Library 1980).

I thought this book would be a suitably spooky subject for Hallowe’en. Bob Rickard is one of the founders and editors of the Fortean Times, the magazine of the weird that’s been going since the 1970s. A little note on the last page underneath the picture credits gives instruction to readers how they can submit their photographs of the paranormal to the Fortean Times. The blurb on the back cover runs

SEA MONSTERS

ALIENS

LEVITATION

POLTERGEISTS

ECTOPLASM

PHANTOMS

UFOS …. all photographed!

The largest, most complete, most amazing collection of photographs of the Unknown and the Unexplained ever published.

Many have never been published before, others are presented for the first time in their original full colour. They have been researched and collected from all over the world.

If you believe and want to convince other people, if you don’t know for sure but have an open mind, if you’ve ever been inclined to believe but want to see the evidence, you will need this unique archive that covers the whole range of unexplained phenomena.

The book has the following chapters, each containing these individual sections

Introduction

Strange Life, Loch Ness, Water Monsters, Sea Monsters, The Yeti, Bigfoot.

Unusual Natural Phenomena, Living rocks, Falls, Atmospheric magic, Natural ‘UFOs’, ghost lights.

UFOs, Flying Cigars, UFOs and Planes, UFOS over Water, UFO Shapes, UFOs Above Us, UFOs in Motion, UFO Beings Among Us? Optical UFOs, Computer Analysis, UFOs from the Sea.

Psychic Phenomena, Possession, Stigmata, Bleeding Images, Ectoplasm, Mediumship, A Modern Medium, Thoughtography, Kirlian Photography.

Paranormal Persons, BVM and Angels, Portraits of Christ, Aliens, Phantoms, Materializations.

Mind over Matter, Yoga, Pain Immunity, Psychic Surgery, Fire Immunity, Firewalking, Spoonbenders, Table Turning, Levitation of Objects, Apports, Levitation, Poltergeists.

This is another book I ordered from Amazon in order to give myself something to read during the lockdown. I think I remember it from the time it first came out, and if so, then the book really scared me. I was at secondary school, and the books publication was featured on breakfast TV. I remember one of the presenters of the Beeb’s breakfast show introducing a piece on it by saying something about the unknown being photographed and asking ‘but what are they photographing?’ Which is a very good question. The book I remember had a different cover. This was a monotone/ black and white photo of a medium producing ectoplasm from their mouth, in which there were faces. This doesn’t seem to have this image, which may well have come from the hardback edition. Or it may be that I’m confusing it with a completely different book. There is, however, a photo of ectoplasm coming out of a medium’s left nostril, in which there’s the face of a young soldier killed in World War I. It was these ectoplasmic faces which scared me, and I can remember the fear I felt passing the book on a display table in George’s, the big local bookshop in Bristol on a trip there.

Some of the photos are very well known, like Patterson-Gimlin pic of Bigfoot, a still taken from film footage of the creature walking in the American woods made a few years before. To many people, the film and photo are proof that Sasquatch is a real, paws and pelt animal. The film’s been shown on any number of TV documentaries about Bigfoot and the Yeti. Some of the experts called on in these programmes to give their opinion have said that it’s unlikely to be a fake because the fur is of different lengths. You’d see this in a real animal, but not in a costume. On the negative side, other experts have said that it can’t be real, as the creature seems to have both male and female genitalia. But perhaps it’s just got manboobs.

The debate about this photo still goes on today, but others are hoaxes or almost certainly hoaxes. A few years ago it was revealed that the ‘surgeon’s photograph’ of the Loch Ness monster, which has appeared in countless documentaries, newspapers and magazine articles about the cryptid, was very definitely a fake. It was created by adding a plesiosaurus-style neck to a toy submarine, which was then sent sailing in the Loch.

The same goes for some, at least, of the UFO photographs. There’s a photo of a UFO bearing the Ummo symbol. The Ummo messages were a series of letters sent to various people in Franco’s claim, which claimed they came from aliens, who had travelled to Earth from the planet Ummo. They contained a wealth of detail about their spacecraft, language, home world and so on. Most, if not all UFO investigators now believe they were a hoax. As are the photos of the Venusian spaceships taken by George Adamski. One of the photographs Adamski claimed was of an alien spacecraft was actually of his chicken coop. A few weeks ago I went to an online lecture hosted by the paranormal investigation group, ASSAP, in which the speaker suggested that Adamski’s Venusian spacecraft was actually a photograph of a type of gas lantern then available. And yes, they do look exactly the same.

The ‘thoughtographs’ are the images Ted Serios, an alcoholic bellboy, claimed to produce on film using the power of his mind. This was after he’d drunk enough to start his gums and anus bleeding. I don’t know if Serios was ever caught in fraud, but I’ve watched documentaries where sceptics have shown how it could have been faked. The same goes for the piccie of Soviet psychic Nina Kulagina showing off her telekinesis skills. This was debunked back in the ’90s or so in the Channel 4 programme Secrets of the Psychics.

Sceptics have also argued that psychic surgery is also a fraud. The psychics who claim to be able to perform such miracles don’t actually cut into the body of their unfortunate dupes, and the disease organs they remove aren’t human but chicken guts. This particular paranormal field was the subject of an episode of Jonathan Creek, the BBC detective drama about a crime-busting stage magician. That particular episode involved the murder of someone, who was dying and desperate to have similar treatment, or who had actually undergone it. It was some years ago, and I can’t really remember. It doesn’t matter, as the show came down very much on the side of the sceptics.

Sceptics have also presented a strong argument that firewalking isn’t supernatural either. From what I remember, flesh burns at quite a high temperature, higher than the coals and embers on which people walk, and so anyone can do it. Well, that’s what they claim. I wouldn’t like to test it, and don’t advise anyone else to do either unless they know exactly what they’re doing.

The Fortean Times also carried an article a few years ago, which also claimed that the photograph showing a group of men in broadbrimmed hats and raincoats surrounding a diminutive alien was also a hoax. It was published in a German newspaper as an April Fool’s or Hallowe’en prank, or the German equivalents thereof. As for spoon-bending, made notorious by Uri Geller, there’s a trick to fake that which goes all the way back to the 18th century and the book, Rational Recreations. It’s possible that Geller, if he is a fake, is using that trick or similar.

It’s also entirely possible that some of the spirit photos are also fakes. They’ve been taken since the 19th century and the American photographer Hans Mumler. I have a feeling that Mumler was sued by people, who believed he’d deceived them. They noticed that the dead relatives and other people, who appeared in Mumler’s photos, did so in the same poses, expressions and attitudes as they had in other photographs. There were several ways such photographs could be faked with the plates exposed twice, once for the image of the sitter, and again for the supposed spirit. However, I think Mumler, or perhaps one of his competitors, was found not guilty because the prosecution couldn’t prove which method, if any, he’d used.

There are also problems with the photos of mediums producing ectoplasm. I think some fakes used to swallow cheesecloth, which they’d then regurgitate during seances. It was also noted that the female spirit one of the 19th century mediums used to materialise looked remarkably like her, but the two did appear side by side. It’s probably fraud but this argues against it.

Several of the poltergeist photos seem to be of the Enfield polt that was investigated by the SPR and Guy Lyon Playfair in the 1970s. This is a notorious British case which Playfair seemed to believe was genuinely paranormal, and which he publicised. The sceptical UFO magazine Magonia has suggested instead that it was fraud within an unhealthy family situation.

Other paranormal phenomena are almost certainly camera artefacts, such as the mysterious balls of light in one set of photographs, as the book itself suggests. Others include the mysterious tendrils of light captured by a female photographer. I came across the same effect on photos taken by a visitor to Derby jail, which is now open to ghost hunters as a haunted location. A few quick experiments showed that this did seem to be a trick of the light as it was caught in the camera lens.

I’ve also come across an explanation, which I’m afraid I can’t remember, for the Kirlian photographs that were also all the rage at one time. This showed that, as dramatic as they appear, they definitely aren’t of any aura surrounding living things. But they do look really beautiful, however.

I doubt if any of these photographs would convince a sceptic like the late James Randi or mentalist like Derren Brown. On the other hand, it may be that some are genuine, and that there really are paranormal forces out there that some have been able to capture on film.

Carl Vernon: MPs Feast While Children Starve

October 26, 2020

The Tories really do seem determined to turn as much of the British public away from them as possible through their obstinate refusal to give free school meals to hungry children during the school holidays. Of course they’ve started making up excuses. They’re claiming that the vouchers given for the meals are being spent on drugs and in brothels. This seems to be something that they’ve just pulled out of their rears. There’s no evidence for it, and the organisations and people dealing with Britain’s drug problem haven’t every encountered any drug dealer who has taken food as payment for their wretched wares.

I know from experience that drug addicts will rob homes and premises for food. My mother used to run a elderly people’s club in south Bristol. It was set up by the local council to give the elderly of that area a meal out and allow them to meet other people, play games and exercise themselves for a few hours. One day they found they’d been broken into, but what had been stolen was mostly food. They contacted the police, who came round and took a few details. The cops believed that the people responsible were drug addicts and had had experience of similar cases in the past. As for food vouchers being used in brothels, Cynthia Paine, the notorious ‘Madame Cyn’ of Personal Services infamy, accepted payment in luncheon vouchers from her clients. But she was very much at the top end of prostitution servicing MPs and the like. Or so she claimed. I’ve never heard of any house of ill repute accepting food vouchers. But this seems to show the fantasy land in which the Tories making these excuses seem to live.

They’re also trying to deflect blame away from themselves. They’re being abused as ‘scum’ by an outraged public, and this is all the fault of Angela Rayner for calling one of nastier Tory MPs the term when he was speaking to defend the government’s odious policy. Of course, it’s unparliamentary language and Rayner should apologise. But I don’t think the British public need any encouragement from Rayner to abuse the Tories, who voted against giving children free meals. To state the blindingly obvious, people are very protective of children. It’s why there’s such loathing and hatred of child abuse. The Tories’ policy harms children, and so people are naturally enraged.

And besides, the Tories have previous when it comes to abuse. Like Boris Johnson and his highly racist description of Black Africans and newspaper article describing women, who wear the burka as looking like ninjas and letter boxes. After he wrote that, the number of racist assaults on Muslims increased, including assaults on women wearing the burka. Labour MPs also received more than their fair share of abuse. Margaret Hodge infamously called Jeremy Corbyn ‘a f***king anti-Semite’ in the House of Commons. Black MPs seem to be particularly targeted for vilification. the majority of insults and threats sent to female MPs actually go to Diane Abbott, while there was massive abuse of Dawn Butler after she was stopped by the cops for driving while Black. The whines and wails from the Tories about insults and abuse is just gross hypocrisy in this matter.

Mike and others have pointed out just how much the Tories supporting this policy are paid. Tories like Boris Johnson are making tens of thousands from their MPs salaries and from other work, as well as corporate and private political donations. This is very much the obscenely rich deciding that the poor should starve. And to add insult to injury, MPs also enjoy subsidised food in parliament’s restaurants and bars.

This short video comes from Carl Vernon’s channel on YouTube. Vernon shares the general public disgust at the Tories’ decision. He states that we don’t live in a socialist country, and people do have a responsibility to feed their children. Absolutely, but people have pointed out before, those forced to use food banks and charity to feed their children do feel this responsibility like every one else. They’re just prevent from acting on it by decades of Tory and New Labour policies that have kept wages below the level on which many people can afford to feed and clothe themselves and their families and heat their homes. Quite apart from the destruction of the welfare state, so that hundreds of thousands of people, who should receive benefits, aren’t.

Vernon points out that MPs’ meals in parliament are subsidized, so they eat very well at cheap prices. He shows this with examples from parliament’s own menus. Here’s the video.

The British public, local councils and businesses have shown immense generosity stepped in to feed these children. And in return some Tory MPs have responded with contempt and insults. One of those complaining about insults from the other side of the chamber is north Devon MP Selaine Saxby. When local businesses stepped in to feed the children the Tory government wouldn’t, she announced on Facebook

 “I am delighted our local businesses have bounced back so much after lockdown they are able to give away food for free, and very much hope they will not be seeking any further Government support”. 

So much for Tory support for the hospitality and other industries struggling due to the Coronavirus emergency and the lockdown! But there, as Mike, Zelo Street and a multitude of other peeps are pointing out, the Tories don’t care about anyone except themselves personally. Only when it directly affects them do they feel any remorse or pangs of conscience.

This is a national disgrace. Last night the BBC news announced that ours is the only country, which isn’t feeding its children.

We stand shamed and humiliated on the world stage. This is an outrage. But as Zelo Street has also posted, it also shows that Nye Bevan, the architect of the welfare state, was right. Bevan stated that he had always had a burning hatred for the Tories because of the way they condemned decent people to semi-starvation. And so he called them

‘lower than vermin’.

And they’re proving him right once again.

And they have the audacity to complain that people are calling them ‘scum’!

See also:

https://zelo-street.blogspot.com/2020/10/selaine-saxby-another-tory-idiot.html

https://zelo-street.blogspot.com/2020/10/ben-bradley-stop-digging.html

https://zelo-street.blogspot.com/2020/10/drugs-for-food-tory-has-his-bluff-called.html

https://zelo-street.blogspot.com/2020/10/angela-rayner-attack-er-hello-tories.html

Bristol City Council Sets Up Scheme to Combat BAME Coronavirus Deaths in NHS

October 14, 2020

Here’s a bit of more positive news regarding racial politics. The Beeb’s local news show for the Bristol region, Points West, reported last night that the council has set up a special task force to protect Black, Asian and ethnic minority NHS workers from contracting Coronavirus. It’s been widely reported that non-Whites are disproportionately likely to get the disease, including the heroic peeps working in our underfunded, resource-starved NHS. It was stated during the item on this that 3/4 of deaths in the NHS were of non-White staff. It’s also been reported on the national news that ethnic minority staff didn’t get the PPE they needed to protect them. Points West has itself reported the deaths of several Black and Asian nurses and other medical professionals who died of the disease while doing their duty. This segment even included a brief interview about it with Bristol’s deputy mayor, Asher Craig, who even sounded like a reasonable human being instead of the touchy race-baiter I’ve found her to be in my correspondence with her about her comments on national television and radio about Bristol and slavery.

There’s no doubt that Britain’s ethnic minority population has been hit especially hard by this disease. The report included an interview with a Black NHS nurse, who remained anonymous, who was especially fearful of catching it because she had a son, who had sickle-cell leukaemia.

Everybody in our great nation needs to be properly protected, and it’s great that Bristol is doing this. Indeed, we’re apparently leading the way. This is the first scheme of its type in the country. I hope it won’t be too long before others follow.

Though don’t expect any help from the government. Tory policy is all about underfunding it and creating dissatisfaction, so they can have a pretext for privatising even more of it. They’ve colossally messed up the Covid-19 crisis, putting everyone at risk and making this country one of the very worst for incidence and deaths. All to support the economy. And instead of getting the PPE and other necessary equipment and services, they’ve preferred to give the contracts to their friends and party donors. And the result has been massive failures in supplies and procurements. But the Tories aren’t worried. They’re interested in boosting the profits of the big businessmen who give to them.

Get them out, and a proper left-wing Labour government that will protect the health and actually do something for all Britain’s working people back in.

Belfield Bashes BBC Diversity in Name of White Working Class

October 13, 2020

A days or so ago, internet radio host and Youtuber Alex Belfield posted yet another video tearing into the Beeb. He’s a man of the right, who regularly attacks immigration, Black Lives Matter, forced diversity and ‘wokeness’ – what used to be called ‘political correctness’ not so long ago. He’s posted videos supporting actor Laurence Fox and his ‘Reclaim’ party, though now Fox is being sued by people he’s called ‘paedophiles’ on Twitter, and a small charity which works with disadvantaged working class young people in Manchester over the name. They’re also called ‘Reclaim’, and obviously really don’t want to have it, or their charity, associated with Fox’s outfit.

Belfield himself is also a bitter critic of the BBC and very definitely wants it defunded, if not actually wiped out altogether. He’s got some kind of personal feud with the Corporation. He was one of their presenters, but seems to have been in some kind of trouble for which m’learned friends are now involved. This seems also to have involved Jeremy Vine, as he’s posted a series of videos attacking him.

Class Attitudes at the Beeb and the Favouring of Ethnic Minorities

Belfield believes that he was looked down upon at the Beeb because of his class origins. He was a working class lad from a pit village, and this did not sit easily with the other members of the corporation, whom he lambasts as rich ex-public schoolboys, who all read the Guardian, wear chinos, sip lattes and hold lefty views and sneer at ordinary people like him. He’s also criticised June Sarpong, the head of diverse creativity at the Beeb, for demanding that there should be more Black and Asian figures in front of the camera. His view is that, according to official stats, BAME performers and presenters are already slightly overrepresent at the Beeb. The proportion of BAME actors, presenters and broadcasters at the Corporation is 15 per cent. But Blacks, Asians and other ethnic minorities only constitute 13 per cent of the British population. The real problem, according to him, is that Blacks and other ethnic minorities aren’t properly represented in the Beeb hierarchy and management.

At the same time, he rails against the Beeb lefties because White working class boys are the least privileged group in society. They underperform other demographic groups in school and jobs. At the same time, automatic ‘positive discrimination’ is not appropriate for all ethnic minorities. Indians and Chinese outperform Whites, have better jobs and higher salaries. They do not need extra help from the state, which should be target at those groups that really need it.

I think he has a point, but as with everything the right says, it’s not the whole point and more often than not its articulated with the ulterior motive of depriving everyone of state aid even when they genuinely need it. I believe he’s correct when he states that at present Britain’s minority ethnic population is 13 per cent of the total. I can also remember Private Eye attacking an anti-racist organisation for the same thing June Sarpong’s done: demanding even more representation of BAME people in excess of their real numbers as a percentage of the population.

Possible Reasons for Sarpong’s Call for More Diversity in Excess of True BAME Population Numbers

In Sarpong’s case, I think there are a number of reasons for it. The first is that she is herself Black, and seems to have automatically assumed that in this issue Blacks and Asians are suffering racial discrimination. Everyone wants the best for people like them, and so she wants more to be done for Blacks and ethnic minorities. I also think self-interest may also be involved. She’s head of Diverse Creativity, but if she admits that Blacks and Asians are already well-represented on our TV screens, then she’s contradicted some of the need for her post. And I also believe that much of it is due to the metropolitan media bubble. London, as the capital, has a very large Black, Asian and ethnic minority population. It’s well over a third, and I think it may be just under half. Black activists like Sarpong and White liberals see the high BAME population of London and automatically assume that the rest of the country must be the same. Some Black performers have described their shock on visiting parts of the country where there are very few peoples of ethnic minority background. Nearly a decade ago, the late actor and comedian Felix Dexter was a guest on an edition of the News Quiz from Scotland. Dexter, who was Black, expressed his surprise at going through some areas of Scotland where there was hardly another Black face to be seen. Which reminded me at the time of the stereotypical comments of White British explorers that they were going through regions of Africa or wherever which no White man had seen before. I doubt very much that this observation would go down at all well with racially sensitive Black activists and militantly anti-racist Whites, but it is there. I think Sarpong, and those like her, have assumed that everywhere else in Britain must be like London, and so demand the same proportion of Black stars.

All Broadcasters Dominated by Middle Class Public School Boys and Girls, Not Just Beeb

At the same time, White working class are the most underprivileged part of the population. This has been reported not just in the parts of the press you’d expect it, like the Heil, but also allegedly liberal papers like the I. The Heil has also published official statistics showing that Indians and Chinese also outperform everyone else in education and work.

I’ve also little doubt he’s correct about the lack of working class people in the Beeb, and that it’s dominated by public school boys and girls, who look down upon on peeps from more modest backgrounds. But I think that’s common throughout broadcasting. Terry Christian, whose Manc tones graced the ’90s Channel 4 yoof programme, The Word, apparently describes how he was driven mad by much the same attitude there. He was the only working class lad amongst a group of people, who all went to Winchester public school. Which no doubt explains why he wanted public schoolboys put in Room 101 when he appeared on it all those years ago.

And here’s where we get to what is not being said: how many of the staff and the performers on the other, private networks come from working or lower middle class backgrounds. How many of the faces you see on Sky and who work behind the scenes are lads and lasses who went to state comprehensives, and whose parents worked as factory workers, bus drivers, cleaners, dustmen and so on. Very few, I expect. But Belfield deliberately avoids mentioning it. Because as a right-winger he hates the BBC for its ostensible ethic of impartiality and wants it to be replaced by private networks that can feed the British public the equivalent of Fox News. Like the Times would like to do with its new channel, Times News or whatever it is, which will present news with what they claim will be an objective slant against the ‘woke’, ‘wet’ BBC. Well, the Times ain’t be a source of objective news since the departure of the late Harold Evans as editor at the end of the ’70s, so this is especially risible.

White Working Class Despised Not By Labour or Democrat Left, But Blairite and Clintonite Neocons

As for the concern for White, working class boys, I think he’s right that a certain section of the left does look down on the working class. But this isn’t the Labour left. It’s the neoliberal, corporatist right of the Democrats in America and the Labour party. There’s a very interesting book, Confronting the New Conservatism, which attacks the Neo-Conservatives and particularly their warmongering and the illegal war in Iraq. It’s mostly written from a left-wing perspective, but some of those interviewed are traditional Conservatives. One of these is a female American colonel, who bitterly attacks Bush’s grotty administration as a bunch of chickenhawks who never served in the armed forces and hated and forced out experienced senior military staff, who knew far more about the Middle East and told them directly that they were wrong. The book argues that both American parties, Republicans and Democrats, have been infected with the Neocon virus. Part of this is the bilateral support by the White middle class for affirmative action policies, provided they don’t affect their children.

Right-wing Pseudo-Feminist Attacks on Bernie Sanders and Jeremy Corbyn Shows Contempt for Working Class

You can see that in the sociological origins of the Blairites. They’re very middle class, very public school. They support affirmative action policies for women and ethnic minorities, but really don’t have any time for the working class as a whole. And especially not working class men. One of the claims that was used to attack Jeremy Corbyn over here and the awesome Bernie Sanders in America was that, somehow, they were misogynist anti-feminists. Remember all the furore about ‘Bernie Bros’ and their attacks on Hillary Clinton? This was despite Sanders’ strong support for feminist groups and his appearance as an ‘honorary woman’ at feminist rallies. Because of his support for an expanded welfare system and Medicare for All, Sanders supports policies that would benefit blue collar and lower middle class workers far more than Clinton. She was a member of the corporate elite. She has done things that have benefited women and children, but in general she supports the grotty neoliberal, corporatism that are impoverishing working folks for the benefit of the very rich.

The I and the Groaniad launched the self-same attack on Corbyn. He was a male chauvinist, who would drag the party back to the days of old Labour when it was under the patriarchal control of the trade unions. I don’t believe for a single minute that Corbyn could ever be remotely properly described as any kind of misogynist. As a member of the Labour left, which was attacked in the ’80s for its support for Black, gay, and women’s rights, I think he’s the complete opposite. As for the trade unions, I don’t doubt that they were male dominated. The strongest unions were those in mining and heavy industry, which are traditionally male jobs. Women tend to work in the service industries, which are often poorly unionised. This is because employees in those sectors are in a weaker position regarding employers. But this isn’t an argument for weakening the unions. Rather it’s an argument for strengthening them so that they can enrol and protect women workers. My mother was a teacher, and I remember that during the teachers’ strike of the 1980s banners appeared with the slogan ‘A Woman’s Place Is In Her Union’. Too right. Feminism isn’t just for middle class Thatcherite girls.

Tories Claiming To Support White Working Class In Order to Exploit Them and Destroy Welfare State Even Further

The Tories have always attack the Labour party on behalf of disadvantaged Whites. The Daily Heil ran stories from the 1980s onwards, for example, denouncing various Labour councils for giving priority for council housing to non-White immigrants. But this conveniently omits the facts that the reason there was a shortage of council housing was because of the Tories: Thatcher had sold it off, and passed legislation forbidding councils from building any more. The Tories make a great show of standing up for the White working class because of their patriotism and traditional values. By which they mean the type of working class Conservatives on whom Johnny Speight based the monstrous Alf Garnet in Til Death Us Do Part. These were people, who lived in dingy homes with cracked windows, for whom the Tories had done absolutely nothing but who somehow lionised them.

Only Labour Left Really Standing Up for Working Class Whites, as Concerned for All Working People

The people who are really standing up for the White working class are the Labour left, people like Richard Burgon and in Bristol, mayor Marvin Rees. They’re standing up for the White working class as part of their mission to defend all working Brits regardless of race and colour, Black, Asian, White or whatever. Marvin Rees is Black, but he’s Bristol through and through and has said that he intends to stand up for the White working class as well as underprivileged BAME peeps. He has said that he wants more Bristolians to know about the city’s past as a major centre of the slave trade, but he doesn’t want to demonise the White working class, because they didn’t profit from it. They also suffered, according to him. Clearly he supports Black pride, but he also genuinely support the White working class and is reaching out to them.

Blairites and Tories Exactly Same in Contempt for White Working Class

But you will not hear about these initiatives, especially from the Corbynite left, from the lamestream media or the Tories. Because it contradicts their narrative that the Labour party is racist towards White working class folks. And they have a point when it comes to the Blairites, who are geared towards picking up middle class, Tory swing voters and have ignored or scorned their working class base. Their view of what counts as correct left-wing activism is feminism and anti-racism. Both of which have their place, but they concentrate on them while going along with the Tory destruction of the economy and British industry in the name of market forces, the privatisation of the NHS, because private enterprise is always better, and the dismantlement of the welfare state and workers’ rights, because the poor, the starving, the disabled and the unemployed are scroungers who could get a proper job if only they were properly incentivised. It’s the same view of the working class the Tories hold, except that they cynically exploit the petty jealousies and vindictiveness of sections of the working class to hold them down, while all the while claiming that it’s Labour’s fault. They’re cynically exploiting White working class resentment in order to maintain the British class system and the power and authority of the traditional ruling elites. All the while risible declaring that they’re not elite at all. As Tweezer did so with her cabinet, who were almost public school educated millionaires to a man and woman.

Don’t believe right-wing shills like Alex Belfield. The Tories despise ordinary working people. The only people who are really serious about doing anything for working people – including White working people – are the true Labour centrists. People like Richard Corbyn, Dawn Butler, and the other Corbynites.

Americans Afraid of Violence at Election Buying Guns and Ammunition

October 11, 2020

There was a report in this weekend’s I, for 10 – 11th October 2020, that the sales of armaments in the Land of the Free has gone up as people are afraid of violence breaking out between the supporters of Joe Biden and Donald Trump at the election. According to the report, ‘Fears it could all turn ugly fuel boom in arms sales’ by Andrew Hay, some are even afraid the violence could lead to civil war or social collapse. The article runs

Americans worried about possible violence after the presidential election are forming community watch groups or even taking up arms.

A common fear is that the 3 November contest between President Donald Trump and Democratic challenger Joe Biden remains undecided, leading to protests that could escalate into civil unrest, or even sectarian conflict.

For Americans like financial adviser David Powell, the greatest worry is that they could be forced to take sides to protect civil rights, private property and even lives. “I’m not part of any group, don’t want to be part of a group, I’m your regular guy who is watching the news and is getting really concerned,” said Mr Powell, 64, or Raleigh, North Carolina. He said he worries about “Antifa thugs”, a term conservatives use to describe left-wing anti-fascist activists. He said he is prepared to “stand guard”. Some people are planning foreign vacations around election day or heading to rural retreats. Others have bought guns. Firearm sales hit a monthly record of 3.9 million in June, according to FBI data.

In Portland, Oregon, left-wing activist Dre Miller has reached out to leaders of the right-wing Proud Boys to set up a line of communication to resolve conflicts. “We need to be able to call a ceasefire when things get out of hand,” said Mr Miller, 37, an organiser with a Black rights group. “As a black man I cannot stand back. I’m standing up and standing by.” (p.13).

I’m not surprised. Although the Black Lives Matter protests have been described as mostly peaceful by the mainstream media, conservatives have posted videos on the internet showing violence and intimidation by BLM protesters, as well as mobs and individuals chanting racist slogans against Whites. This strikes at the racial and political fears that led to the emergence of the survivalist and militia movements in the ’80s and ’90s. They were formed by right-wing Americans afraid of social collapse and violence from Communists, the extreme left, and Blacks. There was a report on YouTube that Black Lives Matter protesters and a White militia faced off against each other a month or so ago. I’ve also seen reports that four members of a White militia have also been arrested for trying to kidnap the mayor of a town in Minnesota in order to start a civil war.

I don’t doubt that some of the fears of social collapse have been provoked by the emergence and collapse of CHUD, the autonomous anarchist commune in Seattle a few months ago. This lasted all of several weeks before it collapsed due to violence and lawlessness and the police moved in. But I’ve also no doubt that some of the fears also go back to some of the inflammatory, racist gibberish that the ultra-conservative right spewed against Obama. The conspiracy theorist Alex Jones ranted about Obama being the antichrist, and he and other members of the far right claimed that he was a Nazi, or communist, or militant Muslim, or atheist, filled with a genocidal hatred of White Christians. A couple of pastors running a church radio station told their listeners that he would start a ‘White genocide’ that would kill more people than Chairman Mao. Jones also claimed that Obama was plotting against the American people. America’s first Black president was going to declare an environmental emergency in order to imprison America’s people in FEMA camps as part of the globalist agenda to take over the world and turn us all into transgender cyborgs controlled by the evil, Satanic one-world government. Well, Obama’s been and gone for four years now, and Americans are as free as ever. But my guess is that those fears of a radical Black takeover are still lingering, and have been stoked by the BLM protests.

And there are parts of the American far right that would welcome a civil war before White and non-White, leftists and conservatives. The right-wing blogger Vox Day, aka Theodore Beale, posted a piece years ago expressing his view that America was going to disintegrate as the non-White areas split away from the White. I think he might have been looking forward to it, like many other extreme right-wingers, in the hope that it would mark the establishment of a White ethno-state.

So far tensions haven’t quite gone that far over this side of the pond. Britain has its fair share of gun freaks and shooting enthusiasts, but there isn’t the gun culture there is in America and paramilitary organisations like the militias are very definitely illegal over here. The NF/BNP used to organise weekend ‘self-defence’ courses, but these were shut down very quickly when the cops found evidence of weapons manufacture. When the contents of a garden shed was examined, the found a can of weed killer with its name crossed out and ‘Jew Killer’ written instead. Since then the BNP has collapsed and a slew of extreme right-wing, neo-Nazi organised proscribed as terrorist organisations.

Moreover, the Black Lives Matter protests over here have also been mostly peaceful, although this is challenged on YouTube by right-wing counterprotesters. The protests, like those in America, have been composed of both Blacks and Whites. One of the speakers at the protest in Cheltenham was a cute little girl, whose father was White. Black Lives Matter, or at least the branch in Bristol, also put out a statement that they weren’t trying to start a race war, but stop one. Whether these protests and the response to them would have remained peaceful had Sasha Johnson and her Black militia been active is highly debatable. As it is when the clip of her rallying her troops appeared on YouTube there were calls for government action from Alex Belfield amongst others. A right-wing backlash is now taking place against Black Lives Matter. Priti Patel and other members of the government have apparently denounced them so there is the potential for similar racial and political violence over here.

I honestly don’t know what can be done about the tense situation in America, except hope that the people with cool heads prevail and the protests, counter-protests and political rhetoric are toned down. The racial supremacists are going to be disappointed, as America is too old and stable for there to be a civil war. But there is the potential for serious violence and damage to people’s businesses and property, and obviously that needs to be avoided.

Let’s hope common sense and decency prevails against those seeking to provoke intolerance and violence.

Disgusted at Tory Simon Hoare Abstaining on Internal Markets Bill and Threat to Peace in Ulster

September 29, 2020

I’ve got no new information to add to this. Mike and the peeps on Twitter have said it all very eloquently and cogently. But I felt I had to add my voice to theirs condemning Simon Hoare, the Tory chairman of the Northern Ireland Select Committee and his disgusting announcement that he is going to abstain on the government’s Internal Market Bill. This is the piece of legislation that will break international law by contradicting our treaties and agreements with the EU. And it’s a real threat to peace in Northern Ireland because it imposes a hard border between the Six Counties and the Republic. But it was an essential part of the Good Friday Agreement that the border would remain open.

The Americans have already warned the Tories that if th20 years e Bill gets passed, any future agreement with Britain is gone. That means that all Johnson’s rubbish and guff about getting a good deal with America is just null and void, bluff, bluster, propaganda and lies.

But the real harm could be to the people of Ulster. Those of us of a certain age can remember the horrors of the twenty years or so of terrorism in Northern Ireland and the IRA’s bombing campaign on the mainland. I don’t know how many people were killed, maimed and injured. I do remember the day the IRA bombed Magg’s department store in Bristol. Fortunately no-one was hurt. It wasn’t just the IRA – Loyalist paramilitaries also carried out their atrocities, and there is more than ample evidence that British armed forces, which were originally sent into Ulster to keep the peace impartially, actively colluded with them, as well as the infamous Bloody Sunday Massacre.

The Daily Heil has been fiercely critical of the NI peace agreement, claiming that contrary to all the publicity the paramilitaries are still active. Well, I think one of its editors, David English, was a member of the Loyal Orange Order. Their anti-Catholic activities resulted in a concerned British government launching an investigation into them in the late 19th century, as I found out while working in the archives of the former Empire and Commonwealth Museum. I dare say they are. But the violence seems to be very, very much less than I remember and there does seem to be, or at least was, a real atmosphere of positivity and optimism. The great people of Ulster really did seem at last able to live in peace with the hope that tomorrow would be better. Ordinary, innocent people didn’t have to live in the fear that they were going to be shot or bombed in their homes, pubs or work.

Too many people from both the Nationalist and Loyalist communities and politicians of goodwill from Britain, Ulster and Eire and worked too hard and risked and sacrificed too much for this fragile peace to be put in jeopardy. I know personally people from both communities in Northern Ireland, who hate the bigotry and violence.

No-one should die or live in fear simply because Boris and the Brexiteers – surely the name of a really grotty pop band – want to stick two fingers up to the European Union. Abstention isn’t an option: this is just Pilate washing his hands at Christ’s crucifixion again. Hoare might have eased his conscience, but it’s a weak gesture simply so that he hangs on to his job.

You can’t abstain. Not when people’s lives and the political stability of an entire province hangs in the balance. He should do the decent thing and vote against.

Just as Starmer had no business ordering the Labour Party to abstain but not to vote against more Tory legislation granting British forces immunity from prosecution for war crimes.

This could all blow back in Tories’ faces. A majority of Ulster Protestants also want to keep the border open. The province voted to remain in the EU, and some political commenters have argued that this leaves the way open for Eire winning them over and so creating a united Ireland. I think this is far too optimistic, but who knows? If all the people of Ulster want to join Eire rather than have their trade and personal contacts disrupted by a harder border, than there honestly can be no argument. Not if it was the result of a genuinely democratic campaign free of intimidation from the men of violence.

There’d be a united Ireland, and Cameron and Boris would have succeeded in breaking the Union of England, Wales, Scotland and Northern Ireland. And when Blair made peace in partnership with Eire and the Americans, some people claimed that he had betrayed his people.

No: he and his partners gave them peace. A peace that Boris is set to destroy and Hoare is doing nothing to preserve.

The Tories are a disgrace. A murderous disgrace. The people of Ireland and Britain deserve better. And the Tories deserve nothing but our hatred and contempt for their willingness to risk more violence.

As I said, disgusted.

See: https://voxpoliticalonline.com/2020/09/29/tory-hoare-branded-a-coward-for-plan-to-abstain-on-bill-that-threatens-peace-in-northern-ireland/

Bristol’s Colston Hall Changes Name to Bristol Beacon

September 25, 2020

My fair home city of Bristol was in the news yesterday. One of its premier music venues, the Colston Hall, is changing its name. This is obviously a consequence of the pulling down of Colston’s statue on the town centre not far from the Hall a month or so ago by Black Lives Matter activists. The Hall’s been debating for a long time whether or not to change its name, and the decision has been hastened as it and other places try to distance themselves from the slaver and his legacy. Colston Tower, an office block on or near the centre, is also being renamed. And there was mention on the news a little while ago that Colston Girls’ school was also considering changing its name.

The item I saw about this on the national news showed one of the journos walking along Pero’s Bridge. It’s an eccentric structure crossing Bristol’s docks, as it has two horn-like structures either side of it at one point. It takes its name from one of the few slaves in the city, whose name is actually known. Then there was a brief interview with Dr. Edson Burnett, one of the leading historians of the Bristol slave trade. He said that the some people were afraid that the renaming of some of landmarks was an attack on history and an attempt to rewrite, but instead it was an attempt to uncover other histories that had been hidden or neglected.

He’s right, and David Olusoga was also correct when he pointed out in an article in the Radio Times the other week that none of the other historic statues in the area were attacked when the BLM protestors took down Colston’s and threw it in the docks. However, it still needs to be pointed out over and over again that Bristol’s involvement with the slave trade has never been covered up. It was mentioned in history textbooks for the city’s schoolchildren. Pero’s Bridge was put up in the 1990s, as was an exhibition, ‘A Respectable Trade’, at the City Museum and Art Gallery, and there is a gallery on it in Bristol’s M Shed.

As for the Colston Hall’s change of name, I don’t think it’ll make any difference. The debate has been going on for some time now, as have demands to have Colston’s statue removed. They were controversial, but now they’ve happened I don’t think it’ll make much difference. I think most Bristolians will simply shrug and get on with better things to do and think about.

And the Bristol Beacon is a great name for one of the city’s most historic and outstanding concert halls.

Black and Islamic Calls for Autonomous Communities and Colonies in the West

September 17, 2020

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.