Archive for the ‘Turkey’ Category

Video Urging Boycott of Eurovision to Combat Israeli Artwashing

May 15, 2019

The Eurovision Song Contest is nearly upon us, and TV stations all across Europe have started showing the contestants going through their moves and ditties ready for the big event. This year it’s in Israel, and last night the Beeb started their broadcast from that country. This raises the awkward issue of how the Israeli state is using the event as propaganda, to try to present itself as a liberal, progressive nation while in fact its the reverse. It’s an apartheid state, which has practised a 70 + year campaign of apartheid, arrest, torture and ethnic cleansing against its indigenous people, the Palestinians.

This video comes from Breadtube’s European All-Stars, with speakers including the Spanish Javi, Amelia Jane, Brit Kevin Logan, and Paul Morrin. It’s done with humour, with Javi himself opening the video with a piece in Spanish explaining to his compatriots that they are to hang on, because they’re experiencing cultural difficulties. But it’s very solidly factual, and presents a powerful, irrefutable argument why decent people should not go to Israel and should boycott the Song Contest.

Amelia Jane begins by describing the Song Contest’s origins. It’s staged by the European Broadcasting Union, and was devised to pull the various European nations together after the Second World War. It’s gone from a very upper class oriented event to something rather more democratic. It’s now campy and so LGBTQ positive that it’s almost the precursor to the full Pride parades later in the year.

Despite the EBU’s claim that it is apolitical, the contest has always had its share of controversies, and even the existence of state broadcasters like the EBU in an age of post-Milton Friedman neoliberalism is controversial. Turkey pulled out of the contest a few years ago in protest at two women kissing during one of the pieces. But before that, Austria refused to broadcast it following the inclusion of Franco’s Spain. The ghastly thug was using it to open up his Fascist state to the rest of the world. Since the fall of Communism, it’s included a number of states that were in the former Soviet Union, with the exception of Russia itself. These are using the Song Contest to position themselves as more liberal, progressive, and oriented towards north-west Europe and the free market.

It’s also expanded far beyond the conventional boundaries of Europe. Since the beginning its included Israel, but now also includes Morocco and Australia. This was supposed to be only for a single time, but has somehow continued.

Here Kevin Logan takes up the narrative, talking about Israel as a colonialist, apartheid state. He states that it is a colonialist state, that took over a large proportion of Palestinian territory after the war of 1948 and the departure of the British. It is a religious state, where Jews are the privileged citizens. The indigenous Arabs, however, have been subjected to continuing arrest, massacre and ethnic cleansing. Those who remain in Israel are subjected to a form of apartheid. He states that current technology means that the Israelis cannot hide their atrocities, which include the arrest and torture of children as young as five. He compares this with apartheid South Africa, which also experienced boycotts in sport, the arts and elsewhere in protest at its racism.

This part of the video shows clips of the Israeli forces doing precisely what Logan describes, including arresting small children and a journo shot by the IDF. And to show what ordinary Israelis think of Islam and Palestinians, he shows clips from Abby Martin’s Empire Files, in which various young Israelis declare their hatred of Islam, desire to see Arabs and Israelis segregated, and that the whole of Palestine is theirs and Jews and Arabs should not intermarry, because they are God’s Chosen People.

Phil Morrin then takes over to show how the Israelis are turning to the arts and culture to burnish their very soiled image. He explains what green-, art-, and pinkwashing are. Greenwashing would be if the IDF tried to convince the world that it was now a progressive, caring organisation by putting its squaddies on a vegan diet. He declares that the real vegans wouldn’t be impressed, and would say that the diet was merely plant-based. Similarly, the Israeli state has also used Eurovision and queer issues to try to present itself as more humane and progressive than it really is. This was twenty years ago, when the Israeli contestant was bearded woman Dana International. Actually, I though International was really a pre-operative transsexual, meaning that she was biologically male, rather than completely female at that point. And then the other year their entry was a song about resisting bullying, performed by a plus-sized singer determined to combat stereotypes about body size. He wonders how that would have gone down with the 27 people the Israelis shot that year, which actually was one of the quietest.

The video ends with a call for people to get involved with the boycott campaign and stay away from Israel in order to overturn it, and create a Palestine, which is free, democratic, and where all its citizens enjoy equal rights. And this includes the wider Boycott, Divestment and Sanction movement. It may not do much, but the Eurovision Song Contest now has such cachet that Madonna wanted to take part and was denouncing people, who were urging its boycott. Okay, Javi says, they’ve got Madonna, but we’ve got Roger Waters, formerly of Pink Floyd. So the guitar on our side is better, but probably not the dancing. The video ends with Javi appealing for donations.

I’ve no doubt that this video, posted on May 7th, has already got the Zionists’ teeth gnashing. It’s precisely the kind of material that will have the Campaign Against Anti-Semitism, the Board of Deputies, and the various parties’ ‘Friends of Israel’ all screaming ‘anti-Semitism’, including Labour Friends of Israel and the Jewish Labour Movement. The groups, who howl with outrage at anyone, who dares to suggest that Israel has no right to exist as a state that declares itself as the homeland of the Jews, while denying the Palestinians a right to their homeland, or to live as equal citizens in a religiously and racially neutral Israel. But this doesn’t stop the video being true, and its arguments valid.

And Israel and its supporters are ultimately behind the anti-Semitism smears against Jeremy Corbyn and the Labour Party, and the foul lies against decent, anti-racists and campaigners and anti-Semitism and Fascism like Jackie Walker, Marc Wadsworth, Mike Sivier, Martin Odoni, Tony Greenstein, Cyril Chilson, and so many, many others.

Given how the Israeli state and its craven supporters have behaved to Mike and the rest, I don’t even want to see it on TV. Go boycott it, even if you’ve no intention of going to Israel anyway. Watch something on the other channels, or put in a DVD, listen to a CD, go on YouTube, play footie, snooker, go down the pub. Do anything, in fact, but give your precious time and attention to Israel’s efforts to divert the world’s attention away from its true, horrific, Fascist reality.

 

 

 

 

Advertisements

Ilan Pappe’s Demolition of the Myths of Modern Israel and Its Ethnic Cleansing of the Palestinians

March 28, 2019

 

Ilan Pappe, Ten Myths About Israel (London: Verso 2017)

Ilan Pappe is an Israeli historian and activist, who has extensively researched and documented Israel’s ethnic cleansing of the Palestinians from its foundation in 1948 till today. Because of this, he was subjected to abuse and academic censure by the authorities and his university. He now teaches, I believe, at Exeter University. He has been a signatory of several of the letters from academics and leading members of the Jewish community defending Jeremy Corbyn and his supporters from the charges of anti-Semitism.

This book tackles the ten myths Pappe identifies as central to the history of modern Israel and its continuing dispossession of its indigenous people. The blurb for the book states

In this groundbreaking book, published on the fiftieth anniversary of the Occupation, the outspoken and radical Israeli historian Ilan Pappe examines the most contested ideas concerning the origins and identity of the contemporary state of Israel.

The “ten myths” that Pappe explores – repeated endlessly in the media, enforced by the military, accepted without question by the world’s governments – reinforce the region status quo. He explores the claims that Palestine was an empty land at the time of the Balfour Declaration, as well as the formation of Zionism and its role in the early decades of nation building. He asks whether the Palestinians voluntarily left their homeland in 1948, and whether June 1967 was a war of “no choice”. Turning to the myths surrounding the failure of the Camp David Accords and the official reasons for the attacks on Gaza, Pappe explains why the two-state solution is no longer viable. 

The book is divided into three parts. Part 11, ‘Fallacies of the Past’, contains the following chapters attacking these particular myths.

  1. Palestine was an empty land.
  2. The Jews were a people without a land.
  3. Zionism is Judaism.
  4. Zionism is not colonialism.
  5. The Palestinians voluntarily left their homeland in 1948.
  6. The June 1967 War was a war of no choice.

Part II, ‘Fallacies of the Present’, has the following

7. Israel is the only democracy in the Middle East.

8. The Oslo mythologies.

9. The Gaza mythologies.

Part III ‘Looking Ahead’

10. The two-states solution is the only way forward.

Conclusion: The Settler Colonial state of Israel in the 21st First century.

There’s also a timeline of Israeli/Zionist history from the 1881 pogroms in the Russian Empire to 2015 and the fourth Netanyahu government.

This is a short book, the actual text taking up 153 pages. Although it is properly documented with notes and index, it’s clearly written and seems to be aimed the general reader, rather than an exclusively academic audience. Much of it will be familiar to readers of the blogs of the great Jewish critics and activists against Zionist racism, like Tony Greenstein, Martin Odoni and David Rosenberg. He points out, for example, that Zionism was a minority movement amongst Jews before 1948, and that it was preceded by Christian Zionism, which wished to see the Jews return to Israel in order to hasten Christ’s return to Earth and the End Times, as well as more immediate religious and geopolitical goals. Some hoped that the Jews would convert to Christianity, while others, like Palmerston, believed that a western Jewish presence in the Holy Land would help shore up the decaying Ottoman Empire. Others associated it with restoring the glory of the Crusades. Most Jews at the time, however, were much more eager to remain in the countries of their birth. For Reform Jews and the Socialists of the Bund, this meant fighting for equality as fellow citizens and adopting wider European secular culture to a greater or lesser extent so that they could fully participate in the new societies from the Enlightenment onwards. So determined were they to do so, that Reform Judaism removed altogether references from their services to the return to Israel. They also rejected the idea of a Jewish state because they felt its establishment would cast doubt on their loyalties to their mother countries as proper English or Germans. Orthodox Judaism remained far more conservative, rejecting the Enlightenment, but still determined to remain in their traditional homelands because Israel could only be restored through divine will by the Messiah. Until he came, it was their religious duty to wait out their exile.

Nor was Palestine remotely empty, despite the Zionists maintaining that it was – ‘a land without a people for a people without a land’, as the Zionist maxim ran. 18th and 19th century European travelers noted that Palestine was very definitely occupied, and that ten per cent of its population was Jewish. Zionist settlers there found to their shock and discomfort that there were Arabs there, with whom they were going to have to live. And that these Arabs weren’t like them. Which shouldn’t really be surprising. However marginalised eastern European Jews were, they were still part of European society and so were bound to have certain aspects of their culture in common with other Europeans. As for the Palestinians themselves, they were perfectly willing to provide shelter and help to the early Jewish settlers when it seemed that they were simply migrants, who were not intending to colonise and displace them. They only became hostile, ultimately turning to violence, when it became clear just what the Zionists’ intentions towards them were. Pappe also points out that at the time the first Zionist communities were being founded, Palestinian society was undergoing its second wave of nationalism. The first was the general wave of Arab nationalism from the 19th century onwards, as the Arabs became conscious of themselves as a distinct people with the multi-ethnic Ottoman Empire. The second was when the individual Arab nations, such as Syria and Egypt, became conscious of themselves and began demanding their separate independence. And these new, emerging Arab nations included Palestine.

The book also shows how Zionism is colonialism through comparing Israel with other White nations, like those of  North and South America, New Zealand and so on, where the indigenous people were massacred and their land seized for White colonisation. He  then shows how Zionist leaders such as David Ben-Gurion had planned in 1948 to cleanse what they could of the Israel state they were creating of its Arab population in order to ensure that Jews were in the majority. Thus Palestinian towns and villages were razed and their people massacred. At the same time, the Israelis spread propaganda that the Palestinians had somehow voluntarily left their homes, rather than fled. He also argues that the Israeli government was determined to exploit diplomatic and military tensions with Nasser’s Egypt and Syria in 1967 in order to manufacture a war that would allow them to seize the West Bank and the holy places of west Jerusalem, with their rich archaeological sites. Pappe shows that, whatever their composion, whether Labour, Likud, or, as in 1967, a coalition of parties across the Israeli political spectrum, successive Israeli government have pursued a policy of securing the greatest amount of land for Israel with the least amount of Palestinians. This has meant redrawing and redefining the boundaries of what is Jewish territory, with the intention of forcing the Palestinians into minuscule cantons or bantustans, to use the word applied to similar settlements in apartheid South Africa. The Palestinians were to have some autonomy within them, but only if the acted as Israel’s peacekeeper within those territories. This was the real intention of the Oslo Peace Process, which was unacceptable to Yasser Arafat and the Arab leadership because far from improving conditions for the Palestinians, it actually made them much worse. It was a deal that the Palestinians could not accept, hence the breakdown of the talks and the eruption of the Second Intifada.

Pappe describes the Israeli attacks on Gaza as an ‘incremental genocide’. He states that he has been reluctant to call it thus, because it’s a very loaded term, but can find no other way to reasonably describe it. Each stage begins with a Palestinian rocket attack, which kills very few Israelis, if any. The Israelis then launch massive counterattacks, killing hundreds, with names like ‘Summer Rains’, ‘Autumn Rains’, and then ‘Operation Cast lead’, which the Israelis claim are just reprisals against Palestinian terrorism. The goal is supposed to be the removal of the Hamas government in Gaza. While Hamas are an Islamic organisation, they were democratically elected and their rise was initially aided by Israel, who believed that the real threat to their security was the secular, nationalist Fatah.

The chapter arguing against Israel as a democracy shows that it cannot justly be considered such given the apartheid system that dispossesses and marginalises the Palestinians. Part of this apartheid is based on willingness or suitability for military service. Rather like the future Earth of Heinlein’s Starship Troopers, civil rights are connected with national service. The Israelis disbar the Palestinians from serving in the armed forces on the grounds that the Palestinians would be unwilling to join them. But even here the Palestinians do the unexpected: a majority of them have shown themselves willing in a poll to join the Israeli army.

Pappe considers that the two-state solution, as a realistic solution to the Palestinian crisis, is near its end. Its only real purpose was to give the Israelis a justification for seizing the most land while dispossessing the indigenous people, who lived there. It will eventually fall, one way or another, because the Israelis are determined to colonise the West Bank and the siege of Gaza. He also makes the point that no discussion of the issue of human rights in the Middle East, in nations like Saddam Hussein’s Iraq, for example, can be complete without including the 100 year long persecution of the Palestinians. At the same time, the West allowed Israel to emerge as a settler colonial state, at a time when settler-colonialism was being abandoned, partly out of guilt over the Holocaust. Germany in particular contributed a large amount of funding to the new state. But the foundation of Israel hasn’t solved the problem of anti-Semitism, only increased it. The discrediting of the ten major myths about Israel should ensure better justice for the Palestinians, and a fitting, proper end to the legacy of the Holocaust.

It’s a very effective demolition of the myths Israel uses and exploits to support its own existence and its policies towards the Palestinians. For example, Israel claims that its occupation of the West Bank is only temporary, while the facts on the ground amply demonstrate that it intends to be there permanently. Pappe is also extremely critical about the use of the Bible and archaeology to justify Israel’s occupation of Palestine. He seems to support the Biblical minimalists assessment that the Bible isn’t a reliable source of historical information. I don’t think this can be reasonably maintained, as while archaeology can’t be used to establish whether some episodes in the Bible are historically true, it does seem clear that ancient Israel undoubtedly existed, at least after the Exile and probably before then. But he certainly raises proper moral questions about the use of archaeology to justify the removal of Palestinian communities and their transformation into Israeli settlements on the grounds that they are really ancient Israelite towns and villages.

Pappe has always maintained that his countrymen are decent people, who just need the situation properly explained to them. He attempted to do this himself by holding open evenings at his home every Thursday night, in the Israeli village in which he lived. During these evenings anyone could come to his home and ask him what was really going on. These evenings eventually grew to such an extent that, despite the real anger and hostility against him by the academic and political establishment, he had 30-40 people in his front room. In the book he also properly pays tribute to the courage and determination of those Israelis, who are determined to challenge their country’s attacks on the Palestinians. If there is to be hope for the Palestinians, then they should surely play a part on the Israeli side.

I don’t know if there will ever be proper justice for the Palestinians. The Israel lobby has shown itself to be determined and expert at the demonisation of its opponents here in the West. That’s been shown in the recent expulsions of prinicipled anti-Zionists and anti-racists like Tony Greenstein, Ken Livingstone, Marc Wadsworth, Mike and now Jackie Walker on trumped up charges of ‘anti-Semitism’ from the Labour Party. But there are signs that the Israel lobby is losing its grip. They’re turning from Jews to Christian Evangelicals in America for support, while Ireland has recently passed legislation supporting the BDS movement. These are signs for hope. But the process will be long and difficult. This book, however, helps provide the means by which more people can fight back against Israeli and establishment propaganda to support a proper peace with justice, dignity and proper autonomy for Jews and Palestinians in a single state.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

YouTube Video for My Book on Slavery in the British Empire, ‘The Global Campaign’

February 18, 2019

This is the video I’ve just uploaded on YouTube about my two volume book on slavery, its abolition and the campaign against it in the British Empire, The Global Campaign, which I’ve published with Lulu.

The video explains that it grew out of my work as a volunteer at the former Empire and Commonwealth Museum in Bristol, helping to catalogue the archive of government documents that they had been granted by the Commonwealth Institute. I was busy summarizing these documents for a database on materials on slavery the Museum wanted to compile. Going through them, it became clear that the long process of its abolition in the Caribbean was just part of a wider attempt by the British to suppress it right across our empire, from Canada and the Caribbean across the Cape Colony, now part of South Africa, the Gold Coast, now Ghana, Sierra Leone, founded as a colony for freed slaves, central Africa, and what are now Tanzania, Malawi and Uganda, Egypt, the Sudan and the North African parts of the Turkish Empire, to India, Sri Lanka, Hong Kong, Java and Malaysia, and into the Pacific, in Fiji, Australia and the Pacific Island nations. Legislation in one section of the Empire, for example, the Caribbean, was also passed elsewhere, such as Cape Colony, Mauritius and the Seychelles. The British were aided in their campaign to stamp out slavery in Egypt, the Sudan and Uganda by the Egyptian ruler, the Khedive Ismail. They also signed treaties banning the slave trade from East Africa with the Imam of Muscat, now Oman, the ruler of Zanzibar and Pemba and the suzerain of some of the east African coastal states. There was also an invasion of Abyssinia, now Ethiopia, in retaliation for their raiding of the neighbouring British territories for slaves.

As well as trying to suppress the enslavement of Africans, the British were also forced to attack other forms of slavery, such as the forced kidnapping and sale of indentured migrant labourers from India and China in the infamous ‘Coolie Trade’, and the similar enslavement of the indigenous peoples of the Pacific for labour on the sugar plantations in Fiji and Queensland.

I also explain how one of the first English-speaking countries to ban slavery was Canada, where enlightened governors and judges twisted the interpretation of Canadian law to show that slavery did not officially exist there.

The video’s about ten minutes long. Unfortunately, I don’t say anything about the role Black resistance to slavery, from simple acts like running away, to full scale rebellions had in ending it, or of colonial governors and legislatures. But the book does mention them.

Here’s the video:

Yay! My Book on Slavery in the British Empire Has Been Published with Lulu

January 30, 2019

On Monday I finally got the proof copies I ordered of my book, The Global Campaign, which I’ve just published with Lulu, the print on demand service. The book’s in two volumes, which have the subtitles on their first pages The British Campaign to Eradicate Slavery in its Colonies. The book’s in two volumes. Volume One has the subtitle The Beginnings to Abolition and the British Caribbean, while Volume Two is subtitled Africa and the Wider World.

My blurb for the book runs

British imperialism created an empire stretching from North America, the Caribbean, Africa, Asia, and the Pacific, much of whose population were slaves. Global Campaign tells how slavery in the British Empire arose, the conditions and resistance to it of the peoples they enslaved, and the steps taken to end it by the abolitionists across the Empire and the metropolitan authorities in London.

The first volume of this book, Volume 1: The Beginnings to Abolition and the British Caribbean describes the emergence of this Empire, and the attempts to end slavery within it up to end of apprenticeship in 1838.

Volume 2: Africa and the Wider World describes how the British tried to end it in their expanding Empire after 1838. It describes how abolition became part of the ideology of British imperialism, and spurred British expansion, annexation and conquest.

The two volumes also discuss the persistence of slavery after abolition into the modern world, and its continuing legacy across continents and cultures.

The contents of vol. 1 are an introduction, then the following:

Chapter 1: the British Slave Empire in 1815
Chapter 2: From Amelioration to Abolition
Chapter 3: Abolition, Apprenticeship and Limited Freedom, 1833-1838.

Vol. 2’s chapter are

1: Sierra Leone, the Gold Coast and Lagos
2: India, Ceylon, Java and Malaya,
3: The Pacific, Australia, New Zealand and Fiji
4: West Africa and the Gold Coast, 1874-1891
5: The Ottoman Empire, Egypt and Sudan
6: East and Central Africa
7: Zanzibar and Pemba
8: Legacies and Conclusion

Both volumes also have an index and bibliography. I also drew the cover art.

Volume 1 is 385 pages A5, ISBN 978-0-244-75207-1, price 12.00 pounds.
Volume 2 386 pages A5, ISBN 978-0-244-45228-5, price 12.00 pounds. Both prices exclusive of VAT.

The books are based on the notes and summaries I made for the British Empire and Commonwealth Museum of some of the official documents they’d acquired from the Foreign and Commonwealth Office on slavery. I also supplemented this with a mass of secondary reading on slavery, the slave trade and the British Empire. It’s a fascinating story. I chose to write about slavery in the British Empire as a whole as I found when I was looking through the documents that slavery certainly wasn’t confined to the Caribbean. It was right across the world, though most of the published books concentrate on slavery in the US and the Caribbean. There has been a recent book on slavery and abolition in British India and Ceylon, now Sri Lanka, and I remember seeing a book on the British campaign against slavery in the Pacific, published, I believe, from one of the antipodean publishers. I doubt very many people in Britain are aware that it existed in India and Sri Lanka, and that attempts to outlaw it there date from c. 1798, when the British judge of the Bombay (Mumbai) presidency ruled that it was illegal. Similarly, general histories of slavery do mention the infamous ‘coolie trade’ in indentured labourers from India and China. They were imported into the Caribbean and elsewhere around the world in order to supply cheap labour after the abolition of slavery in 1838. However, they were treated so abysmally in conditions often worse than those endured by enslaved Blacks, that it was dubbed by one British politician ‘A new system of slavery’. There’s an excellent book on it, with that as its title, by Hugh Tinker, published by one of the Indian presses.

General books on slavery also discuss the enslavement of indigenous Pacific Islanders, who were kidnapped and forced to work on plantations in Fiji and Queensland in Australia. But again, I doubt if many people in the UK have really heard about it. And there are other episodes in British imperial history and the British attempts to curb and suppress slavery around the world which also isn’t really widely known. For example, abolition provided some much of the ideological impetus for the British conquest of Africa. Sierra Leone was set up in the late 18th century as a colony for freed slaves. But the British were also forced to tackle slavery and slaving in the Gold Coast, after they acquired it in the 19th century. They then moved against and conquered the African kingdoms that refused to give up slaving, such as Ashanti, Dahomey and the chiefdoms around Lagos. It’s a similar story in east Africa, in what is now Tanganyika, Zambia, Rhodesia (Zimbabwe) and Malawi. The British initially wished to conquer the area as part of the general European ‘Scramble for Africa’, and their main rivals in the region where the Portuguese. But the British public were also aware through the missionary work of David Livingstone that the area was part of the Arabic slave trade, and that the indigenous peoples of this region were being raided and enslaved by powerful local African states, such as the Yao and the Swahili as well as Arabs, and exported to work plantations in the islands of Zanzibar and Pemba off the east African coast. At the same time, Indian merchants were also buying and enslaving Africans from that area, particularly Uganda.

The British were also concerned to crush slavery in Egypt after they took control of the country with the French. They encouraged Khedive Ismail, the Egyptian ruler, to attempt to suppress it in Egypt and then the Sudan. It was as part of this anti-slavery campaign that the Khedive employed first Colonel Baker and then General Gordon, who was killed fighting the Mahdi.

At the same time, Stamford Raffles in Singapore and Raja Brooke of Sarawak justified their conquest and acquisition of these states as campaigns to end slavery in those parts of Asia. The British also took over Fiji at the request of the Fijian king, Cakabau. White Americans and Europeans had been entering the country, and Cakabau and his advisors were afraid that unless the country was taken under imperial control, the settlers would enslave the indigenous Fijians. Indeed, Cakabau had been made king of the whole of Fiji by the colonists, though he was acutely aware of how he was being used as a figurehead for effective White control of his people. At the same time, the White planters were also forming a White supremacist group. So he appealed to the British Empire to takeover his country in order to prevent his people’s enslavement.

British imperial slavery started off with the British colonies in the Caribbean and North America. I’ve ignored slavery in the US except for the period when it was part of the British Empire. The Canadians ended slavery nearly two decades before it was formally outlawed throughout the British Empire. It was done through enlightened governors, judges as well as abolitionists outside government. The country’s authorities did so by interpreting the law, often against its spirit, to show that slavery did not legally exist there. There were attempts by slaveowners to repeal the legislation, but this was halfhearted and by the 1820s slavery in Canada had officially died out.

After the British acquired Cape Colony at the southern tip of Africa, the very beginning of the modern state of South Africa, they were also faced with the problem of ending the enslavement of its indigenous population. This included the indigenous Khoisan ‘Bushmen’, who were being forced into slavery when they took employment with White farmers. At the same time, the British were trying to do the same in Mauritius and the Seychelles after they conquered them from the French.

The British initially started with a programme of gradual abolition. There was much debate at the time whether the enslaved peoples could support themselves as independent subjects if slavery was abolished. And so the abolitionists urged parliament to pass a series of legislation slowly improving their conditions. These regulated the foods they were given by the planters, the punishments that could be inflicted on them, as well as giving them medical care and support for the aged and disabled. They also tried to improve their legal status by giving them property rights and the right to be tried in ordinary courts. Special officials were set up, the Guardians and Protectors of Slaves, to examine complaints of cruelty.

This gradualist approach was challenged by the female abolitionists, who grew impatient with the cautious approach of the Anti-Slavery Society’s male leadership. They demanded immediate abolition. I’ve also tried to pay tribute to the struggle by the enslaved people themselves to cast off their shackless. In the Caribbean, this took the form of countless slave revolts and rebellions, like Maroons in Jamaica, who were never defeated by us. At the same time a series of slaves came forward to accuse their masters of cruelty, and to demand their freedom. After the Lord Mansfield ruled that slavery did not exist in English law in the late 18th century, slaves taken to Britain from the Caribbean by their masters presented themselves to the Protectors on their return demanding their freedom. They had been on British soil, and so had become free according to English law. They therefore claimed that they were illegally kept in slavery. As you can imagine, this produced outrage, with planters and slaveowners attacking both the anti-slavery legislation and official attempts to free the slaves as interference with the right of private property.

This legislation was introduced across the Empire. The same legislation that regulated and outlawed slavery in the Caribbean was also adopted in the Cape, Mauritius and the Seychelles. And the legislation introduced to ensure that indentured Indian and Chinese labourers were treated decently was also adopted for Pacific Islanders.

Slavery was eventually abolished in 1833, but a form of servitude persisted in the form of apprenticeship until 1838. This compelled the slaves to work unpaid for their masters for a certain number of hours each week. It was supposed to prepare them for true freedom, but was attacked and abandoned as just another form of slavery.

Unfortunately slavery continued to exist through the British Empire in various forms despite official abolition. The British were reluctant to act against it in India, Sri Lanka, Singapore, Java and Perak in what is now Malaysia because they were afraid of antagonizing the indigenous princes and so causing a rebellion. In Egypt they attempted to solve the problem by encouraging the slaveowners as pious Muslims to manumit their slaves freely as an act of piety, as the Prophet Mohammed urges them in the Qu’ran. In the Caribbean, the freedom the former slaves enjoyed was limited. The British were afraid of the plantation economy collapsing, and so passed legislation designed to make it difficult for the freed people to leave their former masters, often tying them to highly exploitative contracts. The result was that Black West Indians continued to fear re-enslavement long after abolition, and there were further riots and rebellions later in the 19th century. In British Africa, the indigenous African peoples became second class citizens, and were increasingly forced out of governmental and administrative roles in favour of Whites. Some colonies also conscripted African labourers into systems of forced labour, so that many came to believe that they had simply swapped one form of slavery for another. The result has been that slavery has continued to persist. And it’s expanded through people trafficking and other forms of servitude and exploitation.

The book took me on off several years to write. It’s a fascinating subject, and you can’t but be impressed with the moral and physical courage of everyone, Black and White, who struggled to end it. I chose to write about it in the British Empire as while there are many books on slavery across the world, there didn’t seem to be any specifically on the British Empire. Studying it also explains why there is so much bitterness about it by some people of West Indian heritage and how it has shaped modern politics. For example, before South Sudan was given its independence, Sudan under the British was effectively divided into two countries. In the southern part of the country, the British attempted to protect the indigenous peoples from enslavement by banning Arabs. They were also opened up to Christian evangelization. In the Arab north, the British attempted to preserve good relations by prohibiting Christian evangelism.

I also attempt to explain how it is that under the transatlantic slave trade, slavery became associated with Blackness. In the ancient world and during the Middle Ages, Whites were also enslaved. But Europeans started turning to Black Africans in the 14th and 15th centuries when it became impossible for them to buy Slavs from eastern Europe. So common had the trade in Slavs been that the modern English word, slave, and related terms in other languages, like the German Sklave, actually derive from Slav.

It’s been fascinating and horrifying writing the book. And what is also horrifying is that it persists today, and that new legislation has had to be passed against it in the 21st century.

The Real News on the Polish Government’s Collaboration with Fascism

December 2, 2018

This is another video from the Boston-based Real News network. It’s a report on the steady march towards the extreme right by the Polish government’s Law and Justice party, and their collaboration with Fascism and Holocaust revisionism. The country’s a member of the EU and NATO, and is bitterly hostile to Russia, from whom it has requested America provide protection. Donald Trump is thus considering building a new NATO base there, named after himself. Naturally.

The video discusses the march through Warsaw last month, November, 2018, to commemorate the centenary of Poland’s independence. 200,000 people attended. The march was, however, initially organized by the Far Right, and attended by extreme right-wing groups from all over Europe. The march was then co-sponsored by the government, and the president, Andzrei Duda, marched in front of a number of explicitly Fascist organisations.

The programme talks about this with Dr. Dovid Katz, an academic specializing in the rise of Fascism in eastern Europe, who is rightly alarmed by these developments. He states that Fascism exists in many countries, but it bodes badly for democracy when the government partners with it. He describes how the Polish government has been increasingly taking the country towards Fascism. Katz says that this is ‘so sad’ because Poland was the first major country invaded by Hitler, with no disrespect to Czechoslovakia. It’s thus particularly alarming to see Nazis marching on Poland’s hallowed national day, along with the president and thousands of other, non-Nazi people, who nevertheless felt comfortable marching with the Far Right. He pays tribute to the mayor of Warsaw, Hanna Gronkiewicz-Waltz, who tried to prevent the march from going ahead, but was overruled by the rest of the council. As well as leading politicians, the Groaniad reported that the Polish armed forces also marched side by side with Fascist organisations like the National-Radical Camp, or ONR, the successor to a pre-War anti-Semitic organization, as well as the Italian Fascist organization, Forza Nuova.

Gronkiewicz-Waltz apparently came from the Centrist party, but her attempt to ban the march was overturned by Duda, who announced that it would go ahead as the Rightists had originally planned. A court also overturned the ban, effectively combining the government and Fascist marches. The government put a cordon of military police between the two marches, but Katz argues that this really did nothing to distance the government from the Fascists. Katz states that the governments collaborating with the Far Right, such as those in the three Baltic states, use similar tactics, but they don’t morally make any difference. He makes the point that on this sacred day, the government is showing that it’s in solidarity with people who believe in Aryan purity, who hate Jews, Blacks, Roma and gays. In other words, all the same people the Nazis hated.

The documentary notes that the Law and Justice party began as a nominally centre right party with a strong Christian orientation. Since taking power in 2015 it has moved further right. This year, 2018, it purged the supreme court of a third of its members, and reappointed their successors in October, provoking protests. It has also become increasingly nationalistic. Katz states that as centre-right party, it was ostensibly like the British Tories and American Republicans. But its far-right character has been revealed by its neutralization of democracy through the attacks on the independence of the judiciary. He states that it’s to Poland’s credit that there is a vibrant opposition which has led to the situation being covered, unlike similar events in the Baltic states.

But parallel to the attacks on democracy is the rise of ethnic nationalism and an emphasis on the racial purity of the Polish people. This has also come with a rise in anti-Semitism. The video shows a clipping from a newspaper report about a hostel that declared that it was only for Poles, Jews were forbidden. This is despite the majority of Polish having been either killed or fled during the Holocaust. In February this year, Duda passed a law criminalizing the mention of Polish complicity in the Holocaust. This effectively made Holocaust revisionism mandatory, and anyone who discussed the reality of Polish complicity in the Holocaust could be jailed for up to three years. Katz states that it is important to recognize that most Poles aren’t anti-Semites and never were. In the case of the Holocaust, a quarter of the Righteous Gentiles, the rescuers of Jews, in Europe during the Nazi era came from Poland. He also states that for hundreds of years, the Polish kingdom and then the Polish-Lithuanian commonwealth provided a haven for Jews and other minorities. But these new Fascist forces are tapping into the worst forms of Polish nationalism and Roman Catholicism, which also had a deep anti-Semitic theological tradition built into them, which the Nazis were easily able to exploit. And the term ‘Christian’ here is being used as a dog-whistle for ‘ethnic Poles’. Katz states that Poland is a very ethnically homogenous country. There is no challenge to Polish ethnic identity. It’s the Far Right attempt to create and exploit problems, which don’t exist. And the real victims of this attempt to create a Fascist state are the Poles.

Katz goes on to say that Poland was different from the Baltic states and western Ukraine, in that it was the victim of the Nazis, and so has nothing to fake history about. The law banning any discussion of Polish involvement in the Holocaust was also expressed in blatantly anti-Semitic terms. In the Baltic states, however, the wording of similar laws is much more deceptive. The equivalent law in Ukraine talks about equal evaluation of totalitarian regimes. Which means that if someone says that only the Nazis committed genocide, and that the Soviet crimes, as horrific as they were, don’t constitute genocide, then they can be sent to prison. In Latvia this is five years, 2 years in Lithuania, three in Hungary and 10 in Ukraine.

The international outcry that followed the passage of Poland’s Holocaust law forced the government to amend it to make it less severe and remove the jail sentences. But this problem isn’t confined to Poland. Katz is a member of the web journal, Defending History, which tracks Holocaust revisionism in eastern Europe. They stress that Fascism is appearing elsewhere in eastern European NATO member states. The anti-Semitism in the Baltic isn’t overt – the government sponsors Jewish plaques, conferences and memorials, but there is still the Fascist emphasis on ethnic purity and the desire to falsify the history of the Holocaust.

Katz is an excellent speaker, who clearly has a deep respect for Poland and its people. He’s also right about Poland providing a refuge for the Jews during the centuries of persecution. And there are monuments in Poland to those, who helped the Jews in the Holocaust.

Poland was the victim of genocide and ethnic cleansing under the Nazis. Hitler himself said that the war against the Poles would be one of extermination. Of the gentile Christians, who were persecuted by the Nazis, the majority were Polish Roman Catholics. The Nazis despised the Slavonic peoples of eastern Europe as non-Aryan subhumans. The handbooks issued to the Hitler Youth urging them to keep themselves racially pure had diagrams showing the typical features of the peoples of Europe. Those of the Slavic peoples, beginning with the Poles, are shown has becoming increasingly east Asian, with high cheekbones and slanted eyes, until they finally merge into those of the peoples of China and the other Asian countries.

Nevertheless, there is a deep strain of anti-Semitism and xenophobia in these countries that is being exploited. I wonder how much of the trend towards Fascism in Poland is being driven by the same economic and psychological forces behind the rise of the Far Right in Hungary. Poland’s another state that had to fight for its independence against domination by the German, Austiran and Russian Empires, and was threatened by the Turkish conquest of the Balkans and expansionism from the 15th to 17th centuries. I’m left wondering if the Polish people also suffered through the collapse of Communism, like those of Russia and Hungary. And if they also, like Hungary, were badly hit by the 2008 financial crash.

And despite their affected concern with defending Jews from anti-Semitism, Israel and its lobbyists in Britain will not attack the Polish government. Because Poland, like Ukraine and Hungary, has bought Israeli arms. Thus Stephen Pollard, the editor of the Jewish Chronicle, appeared in the pages of the Guardian to deny that the Law and Justice Party was anti-Semitic, because they were good friends of Israel.

One of our uncles was Polish, a man who worked his way across Europe from Germany to France until he came to Britain. He was a decent man, who worked hard to support his family. It’s horrifying that his country is going down the same path towards Fascism, and that Nazism is rising again in eastern Europe with connivance of these nations’ governments.

Everyone in the West has to join together to fight it, before it undermines all of western civilization.

Video on How Muslim Albania Saved Jews During the Second World War

October 24, 2018

This is very short video of about a minute long, which I found on Tony Greenstein’s blog. It was in a piece he posted yesterday about the racist abuse of a disabled Black woman by another, White passenger, about a Ryanair flight. Greenstein was outraged that the abuser was not upbraided for his foul behaviour and escorted off the plane, but instead helped back into his seat and checked to see if he, rather than the disabled lady, was alright by the flight attendants. He has called for Ryanair to be boycotted in protest.

The video was one of two short anti-racist films. The other was from Momentum warning of the rise in Fascism. This video describes how Albania, a Muslim country, was the only nation in occupied Europe to save the Jews.

The video states that the one country that rescued Jews facing death – was Muslim. In Albania, Jews and Muslims lived in peace there for centuries. In 1943 Germany occupied Albania. Germany wanted a list of Jews to aid their slaughter. But Albania refused to hand over the list of Jews. Jews throughout Europe heard of this Muslim refuge. Hunted by Nazis, Jewish families headed to Albania for protection. Albanians follow a strict code of honour called ‘Besa’. This code compels Albanians to help people in need. By the end of the War Albania’s Jewish population had grown to 20 times its original size. Not a single Jew in Albania ended up in a Nazi camp. Ask an Albanian why they helped the Jews. They say, ‘This is what we had to do.’ It concludes ‘On international Holocaust Day the world thanks Albania.

Greenstein writes of it

The other is a film of one of the more unknown facts about the Holocaust. Despite the Islamaphobic rubbish one gets from Zionists and their apologists today, most people are unaware that Albania, which was first occupied by the Italians until September 1943 and then the Nazis, was the only Nazi occupied country in Europe where not only was no Jewish person deported but the Jewish population increased from 200 to approximately 2,000. Up till 1942 the Albanian embassy in Berlin issued visas to refugees and until the summer of 1943 refugees obtained protection in Albania.

Albania is about 70% Muslim. Of course given the way the Zionists rewrite history to make Muslims the Jews main enemy, you might be forgiven for thinking that the Holocaust happened in the Middle East.

That was why 3 years ago Netanyahu tried to rewrite history by pretending that the blame for the Holocaust was not that of Hitler, but the Palestinian Mufti. See Rewriting the Holocaust.

See: http://azvsas.blogspot.com/2018/10/ryanair-tells-victim-of-racist-abuse-to.html

It’s clear that Greenstein put this up to rebut the accusations of the Israel lobby that all Muslims are anti-Semites, or that anti-Semites are most like to be Muslims, as propagated by the Campaign Against Anti-Semitism. I don’t think Albania was the only country that rescued Jews from murder and enslavement in the concentration camps. There were extremely courageous people throughout occupied Europe, who risked their lives saving Jews, and are rightly commemorated as ‘Righteous Gentiles’ at the Yad Vashem Holocaust memorial in Israel. 80% of Italian Jews survived, despite Mussolini being a close ally of Hitler and passing racist legislation in imitation of the Nuremberg laws. And I was told by a Danish friend that the Jewish community in his country escaped the Holocaust by being given passage to neutral Sweden. There was no, or minimal, anti-Semitism in Denmark and Hitler was keen not to antagonize the Danes for ideological reasons: they were the descendants of the Vikings, the Germanic warriors, who formed part of Hitler’s volkisch racism. The Danish public were opposed to the Holocaust, with the Danish king even wearing a Star of David in protest at it. And so the Nazis were forced to restrain themselves and let them go.

Albania also isn’t a totally Muslim country, as Greenstein pointed out. I also understand that Muslims and Christian Albanians together share the same code of honour, which dates from the 15th century before the Ottoman invasion.

But nevertheless, before the establishment of the state of Israel, there was much less anti-Semitism in the Islamic world than in Christian Europe. And evidently that spirit still survived in Albania to oppose the Holocaust. And their actions now resound to refute the lies told by the Israel lobby to justify their continuing demonization of Muslims.

JudeoNazism: Jewish Scholar Yeshayahu Leibowitz’s Term for Israeli Fascism

October 23, 2018

In an article attacking the decision of the Green members of Brighton and Hove’s council to adopt the I.H.R.A. definition of anti-Semitism, Tony Greenstein quoted a number of senior Israeli figures – Naftali Bennett, the minister for education, Avigdor Liberman, Netanyahu’s wretched defence minister, to show how they matched Nazi pronouncements against the Jews. In so doing, they conformed to what the Israeli Orthodox religious scholar, Yeshayahu Leibowitz termed ‘Judeonazism’. Greenstein wrote

In an interview with The Times of Israel it was reported that Israel’s Education Minister, Naftali Bennett, had stated that ‘he would instruct the IDF to shoot and kill any Palestinians who cross into the country from Gaza’. When questioned as to whether or not that would also apply to children Bennett responded ‘“They are not children — they are terrorists. We are fooling ourselves. I see the photos.” Bennett says IDF should shoot to kill Gazans who cross border [8.10.18]

The statement of Bennett, who is the leader of HaBayit HaYehudi (Jewish Home), a religious settlers’ party, is that of a Nazi. It is reminiscent of Himmler’s speech to Nazi leaders in the Polish city of Posnan on October 6th 1943 when he explained why the killings had to include Jewish children: “I did not assume to have the right to exterminate the men… and have the avengers personified in the children to become adults for our children and grandchildren.”[Raul Hilberg, The Destruction of the European Jews, p.259]

Palestinian children to Bennett are no different from Jewish children to Himmler. To both they represent the devil in child form. That was why Israeli polymath and orthodox religious scholar, Professor Yeshayahu Leibowitz described the settlers as Judeo-Nazis. Naftali Bennett is a prime example of a Judeo-Nazi. He subscribes to a racial philosophy of Jewish supremacism no different from Nazi ideology.

But under the IHRA definition of anti-Semitism ‘Drawing comparisons of contemporary Israeli policy to that of the Nazis’ can be anti-Semitic even though Israelis regularly make such comparisons themselves. For example even Deputy Chief of Staff General Yair Golan at a Holocaust Remembrance Day commemoration two years ago caused a storm when he stated that

‘If there’s something that frightens me about Holocaust remembrance it’s the recognition of the revolting processes that occurred in Europe in general, and particularly in Germany, back then – 70, 80 and 90 years ago – and finding signs of them here among us today in 2016. IDF Deputy Chief Likens ‘Revolting Trends’ in Israeli Society to pre-Holocaust Germany.

Another member of Netanyahu’s Cabinet, Defence Minister Avigdor Liberman remarked that he would like nothing more than to see the drowning of thousands of Palestinian prisoners in the Dead Sea. Again the label Judeo Nazi would be apt. His Deputy as Defence Minister, Rabbi Eli Dahan is also no slouch. In a radio interview he explained that to him Palestinians ‘“are like animals, they aren’t human.” and that “A Jew always has a much higher soul than a gentile [non-Jew] , even if he is a homosexual,”

To understand the full import of the above it is important to recognize that for Orthodox Jews being gay is an abomination which merits the death penalty, but even a gay Jew has a ‘much higher soul’ than a non-Jew. These are just some of the people who inhabit the present Israeli cabinet. Yet to call them what they are, Judeo-Nazis is anti-Semitic under the shabby, incoherent and contradictory collection of words that goes under the title of the IHRA definition of anti-Semitism.

See: http://azvsas.blogspot.com/2018/10/brighton-and-hoves-green-councillors.html

Greenstein’s article contains links to a piece in the liberal Israeli paper, Haaretz, describing just how Netanyahu’s administration and the Israel it has created conforms to Professor Leibowitz’s concept, and to the Wikipedia entry on him.

Leibowitz was professor of biochemistry, organic chemistry and neurophysiology at Jerusalem’s Hebrew University, as well as a prolific writer on Jewish and Western philosophy. He also passionately believed in the separation of religion from state. In a 1968 essay, ‘The Territories’, he predicted a chilling future for Israel as a totalitarian, colonialist surveillance state. According to Wikipedia, he wrote

The Arabs would be the working people and the Jews the administrators, inspectors, officials, and police—mainly secret police. A state ruling a hostile population of 1.5 to 2 million foreigners would necessarily become a secret-police state, with all that this implies for education, free speech and democratic institutions. The corruption characteristic of every colonial regime would also prevail in the State of Israel. The administration would suppress Arab insurgency on the one hand and acquire Arab Quislings on the other. There is also good reason to fear that the Israel Defense Forces, which has been until now a people’s army, would, as a result of being transformed into an army of occupation, degenerate, and its commanders, who will have become military governors, resemble their colleagues in other nations.

See: https://en.wikipedia.org/wiki/Yeshayahu_Leibowitz

While the I.H.R.A. definition of anti-Semitism forbids comparing Jews to Nazis as anti-Semitic, the comparisons are there, as Greenstein has pointed out many times. And Israeli politicians, including Netanyahu’s domestic opponents, have regularly accused each other and the Israeli premier of being Nazis.

The I.H.R.A. definition of anti-Semitism also forbids holding Israel to higher standards than other countries. This again is intended to prevent or stifle criticism of Israel and its barbarous treatment of the Palestinians. But as far back as 1905 H.G. Wells attacked Jewish racism alongside that of the English, the Germans and the Italians in his book, A Modern Utopia. The book is a quasi-science fictional description of Wells’ ideas about what would constitute the ideal state. Wells himself believed passionately in a global, world government, in which all the races of humanity would share a common language and culture, and would live, work, study and move around the globe freely in peace and harmony. The chapter ‘Race in a Modern Utopia’ is one long diatribe against racism and racial prejudice which still remains acutely relevant. It is marred only by the fact that Wells was a eugenicist, who did believe that the undeserving poor and ‘inferior’ races should be prevented from breeding. In practice, however, he felt that even those races considered inferior at the time, Australian Aborigines and the Khoisan peoples of South Africa, would still contain skilled individuals, who would be allowed to have children and contribute to this new, global civilization.

About the growing European racism in his time, he wrote

And just now, the world is in a sort of delirium about race and the racial struggle. The Briton forgetting his Defoe, the Jew forgetting the very word proselyte, the German forgetting his anthropometric variations and the Italian forgetting everything, are obsessed by the singular purity of their blood, and the danger of contamination the mere continuance of other races involves. True to the law that all human aggregation involves the spirit of opposition to whatever is external to the aggregation, extraordinary intensifications of racial definition are going on; the vileness, the inhumanity, the incompatibility of alien races is being steadily exaggerated. The natural tendency of every human being towards a stupid conceit in himself and his kind, a stupid depreciation of all unlikeness, is traded upon by this bastard science. With the weakening of national references, and with the pause before reconstruction in religious belief, these new arbitrary and unsubstantial race prejudices become daily more formidable. They are shaping policies and modifying laws, and they will certainly be responsible for a larger proportion of the wars, hardships and cruelties the immediate future holds in store for our earth. (pp. 118-9, my emphasis).

Wells’ predictions have horrifically been born out. In Africa, just a few years after Wells wrote this, the Germans embarked on a deliberate campaign to exterminate the Herrero in Africa. Then there were the Armenian massacres by the Turks, which convinced Hitler that he could murder the Jews without consequence from the other nations. And even after the War, Mosley was drawing on respected scientists to show that certain races were inferior, and therefore Blacks and other peoples should not be allowed to mix and intermarry with White Britons.

And across the world, including Israel, Fascism is rising again. Including Israel, which is quite prepared to support the Fascistic regimes in Poland and Hungary with their venomous hatred of Jews, Muslims, immigrants and Roma. Dr. Who last Sunday remined us of the courage and achievement of Rosa Parks in challenging racial oppression. And H.G. Wells, one of the ancestors of the series through his The Time Machine, still remains acutely relevant in his denunciation of racism today.

And as Wells, Prof. Leibowitz and Tony Greenstein, amongst others, have shown, Jewish Fascism exists alongside its gentile forms, and all have to be fought and combated.

The Racists and Reactionaries Who Are the ‘Honorary Patrons’ of the Campaign Against Anti-Semitism

May 11, 2018

On Wednesday, Tony Greenstein also put up a very revealing post discussing some of the honorary patrons of the Campaign Against Anti-Semitism. This is the organisation responsible for many of the anti-Semitism smears and libels, including that of Mike. Greenstein notes that it’s suspected of being funded by the Israeli Ministry of Strategic Affairs as part of their campaign of dirty tricks against the Boycott, Divest and Sanction movement. And the CAA’s patrons are a grim lot of reactionaries, racists and islamophobes. They include the former archbishop of Canterbury, George Carey, Eric Pickles, Bob Blackman, Matthew Offord, Mike Freer, and Richard Kemp.

Carey got himself into trouble with Britain’s Muslim community in 2004 with a tactless comment about Islam, which included the words ‘During the past 500 years, critical scholarship has declined, leading to strong resistance to modernity’. It’s a very simplified version of Islamic history, which leaves out Modernists like Mohammed Abduh, the Egyptian ulema, who began the process of modernisation in their country before its conquest by the British and French, and secularist radicals like Turkey’s Kemal Ataturk.

Eric Pickles, whom Buddy Hell at Guy Debord’s Cat has nicknamed ‘the Sontaran’ because of his striking resemblance to those aliens from Dr. Who, used to be progressive and anti-racist. That is before he and Maggie’s Tory cabinet decided to back Ray Honeyford, the headmaster of a Middle School in Bradford. Honeyford had written a piece in the right-wing Salisbury Review, claiming that there was a link between race and intelligence. The local authority wanted to sack him, but he was supported by the Daily Heil and Thatcher. And so Pickles also decided to throw in his lot behind Honeyford. And he’s been a populist ever since.

Blackman, Offord and Freer all put their weight behind the campaign ‘Operation Dharmic Vote’ by the National Council of Hindu Temples back in 2017. This looks like an attempt to copy David Lammy’s Operation Black Vote earlier this century, which was a campaign to get more Black people to vote so that more would be done for them by a more diverse parliament. ‘Operation Dharmic Vote’ sounds similar, but was definitely not as benign. The National Council of Hindu Temples were annoyed that British parties, like Labour, were trying to outlaw caste discrimination, especially against the Dalits. This is the term now used for the Untouchables, the people of the lowest caste, who are given the dirtiest, lowest paid and most demeaning jobs. Indian Dalit activists and writers have described their conditions as ‘slavery’. There are reports in this country of Dalits being refused medical treatment by their doctors. It’s disgraceful, but Blackman, Offord and Freer decided to back the campaign to get the votes of the most reactionary elements of British Hinduism.

Blackman also went further, also hosted a meeting in parliament, at which one of the speakers was Tapan Ghosh, an Indian islamophobe and christophobe. Claiming to be defending human rights, Ghosh talked about ‘800 years of Arab Islamic’ aggression, and ‘200 years of European Christian aggression’. He also described the Rohingyas, now being butchered in Myanmar, as ‘violent’.

Both Islam and Christianity largely entered India through military conquest, though India also has a community of indigenous Syriac Christians in Kerala, who entered the country as refugees from persecution in the Persian Empire. The Hindu Nationalist right bitterly hate Christianity and Islam, as neither religion has a formal caste system like Hinduism. There is a kind of caste system in Indian Islam, but it’s less severe than Hinduism. As a result, many Dalits have converted to Christianity, Islam and Buddhism. The Hindu nationalists have reacted by organising pogroms against Christians and Muslims, as well as Sikhs and extreme right-wing Hindus have carried out forced conversions of Christians. This seems to be the type of Hinduism Ghosh seems to represent, and it’s as racist and intolerant as the militantly extremist forms of the two religions Ghosh denounces.

Then there’s Colonel Richard Kemp, who was successfully sued by Baroness Warsi after he wrote a column in the Jewish News claiming that she was trying to excuse the horror committed by Daesh.

For further details, see Tony Greenstein’s article at http://azvsas.blogspot.co.uk/2018/05/the-campaign-against-anti-semitism_9.html

The Campaign Against Anti-Semitism is the group that’s claiming that since Jeremy Corbyn became head of the Labour party, it’s been infested with anti-Semites. Perhaps there should be an outcry instead on the way it’s supported by very real racists and islamophobes.

The Social Hierarchy that Makes Prejudice towards Some Minorities More Acceptable Than Others

May 9, 2018

Way back on April 23rd, Mike also wrote an article commenting on the near complete media silence over islamophobia in the Tory party, contrasting this with the furore over the supposed anti-Semitism in Labour. Tory peer Sayeeda Warsi had appeared on Robert Peston’s programme to state that islamophobic incidents and rhetoric were almost weekly occurrences in the Tory party. The only news outlet that reported Warsi’s statement, which not even Peston himself commented on, was RT. Which shows just how much we need the Russian-owned broadcaster and supposed ‘propaganda outlet’ to correct the massive bias in our own media.

Aleesha, a Muslim female blogger and political activist, who talked about the massive increase she’d seen in Tory islamophobia, but which went unnoticed and unremarked by the media, and which no one was condemning or acting against. She discussed the vehemently islamophobic comments of the Tory MP, Bob Blackman, Zac Goldsmith’s campaign for the post of mayor of London against Sadiq Khan, and the official EU Leave campaign, which said that Europe has an ‘exploding Muslim population’.

Aleesha further asked

“Why is nobody acting? I have been blocked by Tory councillors and Tory MPs when I call islamophobia out. Why are these MPs and councillors supporting islamophobes? It makes me think that the Tory party has an actual problem with islamophobia, not to mention the dozens of times I’ve been religiously abused by Tories.

“Are we just going to ignore it? When will we give these cases the rightful outrage? Islamophobia is absolutely normalised in British politics and nobody is really doing anything about it. The silence from our politicians shows their inability to act and their legitimation/endorsement of these views. Are we going to act, or are we going to do nothing and let MPs like Bob Blackman host more extremists in Parliament?”

Mike ended his article by referring back to Baroness Warsi’s comments, and concluding that the real reason islamophobia is being ignored is because the Tories love it.

https://voxpoliticalonline.com/2018/04/23/sick-of-labour-anti-semitism-lets-talk-about-tory-islamophobia-instead/

As Mike has pointed out repeatedly, racism of all types, including islamophobia, is far more prevalent amongst the Right, including the Tories, than the Left and the Labour party. But the media aren’t commenting on it, and are playing up the supposed anti-Semitism in Labour for purely political reasons. They fear Corbyn’s Labour and its programme of ending neoliberalism, renationalising the NHS, part of the electricity grid and the railways, and restoring the welfare state. The Blairites in the Labour party and their allies in the Israel lobby also despise him, not because he is an enemy of Israel, but because he demands dignity and justice for the Palestinians. This also attacks traditional geopolitics in the region, where the West has supported Israel and Saudi Arabia against Russia and the surrounding Arab nations. As a result, the Tories, the media, the Israel lobby and the Thatcherite Labour Right, the Blairites, have all seized on the spurious allegations of anti-Semitism against Corbyn and his supporters as a way of trying to unseat the Labour leader and marginalise and expel his supporters.

There are also a number of reasons why islamophobia is far also far more acceptable than other forms of racial prejudice. Colour prejudice is one factor. Most Muslims in this country are Black or Asian, and Muslims may also be seen as more foreign than other ethnic groups because historically they lay outside and beyond the European Christian mainstream. While there have been Muslim communities in parts of Europe, like Spain, the Balkans and Russia and the Baltic states since the Middle Ages, they were always marginal communities outside the European mainstream. Europe in the Middle Ages was Christendom. Muslim Spain was part of the Islamic world, as were the Muslim communities in the Balkans which were established after the region was conquered by the Muslim Turks. The Ottoman Turks were an aggressive, expansionary threat to the European Christian states up until the late 17th century. The massacres of Christians carried out by the Ottomans at the end of the 19th century, when the Greeks and Serbs fought their wars of independence, became notorious, and so contributed to this stereotype of Islam as an innately hostile threat. At the same time, the massacres carried by Christians against Muslims was little reported and did not provoke the same outrage.

There is also the legacy of British imperialism, and its conquest of part of the Dar al-Islam in the creation of negative views of Islam and its peoples, followed by the continued instability of the region after independence. The result has been that Islam and Muslims have continued to be seen as a threat completely opposed to Europe and the West. The stereotype has been reinforced by the rise of militant Islam following the Islamic Revolution in Iran, Islamist terrorism and highly emotive campaigns by some Muslims in Britain, such as the Iranian fatwa against Salman Rushdie and the controversy over the Satanic verses, and the marches and demands for Pope Benedict’s death after he quoted a medieval Byzantine emperor’s negative comments about Mohammed.

And added to all this is Huntingdon’s ‘Clash of Civilisations’ thesis, which stated that after the collapse of Communism, there would be an inevitable conflict between the West and Islam. Huntingdon’s idea has been taken up by very many on the right, from the Republicans in America to UKIP, the Fascist and Nazi right in Britain and Europe, and now, it seems, a very large part of our own Conservative party.

But a few years ago, one right-wing writer also offered his own views on why prejudice against some minorities was more acceptable than others. He wrote

‘Is there, in effect, an unofficial pack of equality Top Trumps cards? In egalitarian Britain, who has the best minority credentials? They could go something like this:’

He then laid his scheme of how these cards would look as follows:

LESBIANS AND GAYS
Media Connections 9
Victim Status 4
Rarity Value 3
Fear Factor 6
Political/financial clout 8

MUSLIMS
Media Connections 4
Victim Status 6
Rarity Value 4
Fear Factor 9
Political/financial clout 4

JEWS
Media Connections 9
Victim Status 8
Rarity Value 6
Fear Factor 5
Political/financial clout 10

DISABLED
Media Connections 2
Victim Status 9
Rarity Value 8
Fear Factor 1
Political/financial clout 2

GURKHAS
Media Connections 7
Victim Status 5
Rarity Value 6
Fear Factor 9
Political/financial clout 4

TRANSSEXUALS
Media connections 1
Victim Status 3
Rarity Value 10
Fear Factor 2
Political/financial clout 3.

So who was the terrible person, who compiled this league table of marginalised groups? Well, actually it was Daily Mail sketch writer Quentin Letts, in his book Bog Standard Britain: How Mediocrity Ruined This Great Nation (London: Constable 2009), pages 115 to 117. They’re in the chapter ‘Bum Rap’, where he comments on the way the vile homophobia of some Caribbean rap lyrics are apparently considered acceptable, when Lynette Burrows was reported to the cops for homophobia when she questioned on the BBC the right of male gay couples to adopt baby girls. He concluded on this issue that

… it is hard to escape the conclusion that the police leave rap music alone because it has more minority value than the gay people it so charmlessly attacks. Lynette Burrows was collared because she was an easy target and because she was one of the majority. The rappers are more frightening and they have the political Scotchguard of victimhood.

But you could use his grading of the comparative power and victim status of various minority groups to argue that anti-Semitism is far more unacceptable than other forms of racial prejudice, because Jews have a greater victim status and political and financial power. If this came from someone on the left now, they would almost certainly be libelled as an anti-Semite. But there has been no such outcry against Letts. And I hope there isn’t, because I don’t believe he has written anything anti-Semitic.

There is some truth in what he writes, as the majority of Westerners are acutely aware of the long history of persecution the Jews have suffered in Europe, culminating in the Holocaust. Jews are also generally more integrated than some other groups, and Brits have a more positive attitude towards them. Only 7 per cent of Brits in polls say they are anti-Semitic. Many leading businessmen and media figures are Jewish, though this certainly does not mean that the vile conspiracy theories that claims Jews control business and the media are anything but murderous lies. And the anti-Semitic smears of the Board of Deputies of British Jews, the Campaign Against Anti-Semitism, and the Jewish Leadership Council carry weight, because they are part of the Tory establishment.

Against this, there are still anti-Semitic attacks and harassment. Nazi groups, like the banned National Action in England and the Alternative Fuer Deutschland in Germany have made terrifying speeches calling for the murder and extermination of Jews. And many of those libelled by the Blairites, the Tories and the Israel lobby as anti-Semites are self-respecting Jews, whose only crime is that, like their gentile anti-racist friends and comrades, they support Jeremy Corbyn and the Labour left.

Real, murderous anti-Semitism, like other forms of racism, still exists, and Jews have given their support to other marginalised groups suffering racial abuse in the West. The ADL, the American Jewish organisation dedicated to tackling anti-Semitism, for example, also came out in support of Muslims against Donald Trump’s immigration ban.

Thus, for a variety of historical, social and economic reasons, prejudice against some minorities, such as Jews, is far less acceptable than others, such as Muslims. But racial prejudice generally is far more common in the Tory party, and the current attacks on anti-Semitism in the Labour party has far more to do with politics than real anti-Semitism, as shown by the fact that so many of those smeared are genuinely anti-racist and Jewish.

Syrian Boy in Chemical Attack Video Says It Was All Staged. We Launched Air Attacks Because of a Lie

April 22, 2018

Mike put this up on his website this morning, and it’s vitally important. Hassan Diab, the Syrian youngster, who featured in a video claiming he and others were the victims of a chemical attack by Assad, has no appeared in another one saying it was all a lie.

There’s a problem here of telling what is or isn’t propaganda in both these claims. This could be propaganda and ‘fake news’ put out by Assad. Or it could be entirely genuine.

The Syrian opposition has staged fake chemical attacks before, and killed and incapacitated real people in them, in order to draw the west further into their war with Assad. I’ve put up a number of videos about it by the American comedian Jimmy Dore, and the radical American news blog, Counterpunch. And the Syrian opposition itself is also a sordid bunch of murderous fanatics. The al-Nusra Front used to be the Syrian branch of al-Qaeda. The Americans are funding them, as well as ISIS in Syria, as part of their campaign to unseat Assad. For the benefit of the Neocons, multinationals, Israel and the gulf Arab oil countries. The latter want him gone, because he’s blocking the construction of a gas pipeline running from Qatar through Turkey into Europe, as it would harm a rival pipeline coming from the east set up by the Russians.

The funding and money given to the so-called ‘moderates’ in the Syrian opposition inevitably end up in the hands of the radical factions. In order to oust Assad, the Americans are paying the very kind of people, who staged 9/11, and have helped turn the Middle East into a charnel house after their invasion of Iraq.

And the evidence for the manufacture of poison gas at the factory that was targeted for the airstrikes is less than convincing. UN inspectors found no evidence that chemical weapons were being manufactured there. And amazingly, the airstrikes took place just before another inspection was due. How coincidental!

This looks to me very like a ‘false flag’ attack, staged by the Syrian rebels to bring us into the war. But at least the kid’s alive. There are reports that the rebels have killed real people used in their staged attacks. They were Assad supporters, captured, taken from their villages, and then put up against a wall and shot.

Scepticism of the video is warranted, but remember: the Syrian opposition themselves are intensely intolerant mass murderers themselves. And this is all being done in the name of right-wing corporate geopolitics, despite all the pious huffings about humanitarianism.

Assad is a monster, but he’s better than the monsters, who want to replace him.