Posts Tagged ‘Black Lives Matter’

Channel 4 Documentary Next Wednesday on the Murder of Damilola Taylor

October 23, 2020

Here’s another documentary that may interest you, particularly if you’re old enough to remember it and the horror it rightly provoked. Damilola Taylor was a ten year old boy, who was stabbed to death by a gang on an estate in Peckham twenty years ago in 2000. It was a murder that shocked the nation, comparable to that of Stephen Lawrence who was killed in a racist attack by a White gang. Channel 4 have made a documentary in which Yinka Bokinni, a radio presenter and former friend and neighbour of the murdered lad, talks about the murder and speaks to other members of the community about it. It’s entitled ‘Damilola: the Boy Next Door’, and is on Channel 4 at 9.00 pm on Wednesday, 28th October 2020. There are two blurbs for it in the Radio Times. The first, by Jack Sealse on page 95, runs

The murder in 2000 of ten-year-old Damilola Taylor shocked Britain but, for most of us, it was an abstract, distant tragedy. Not so for Yinka Bokkini, now a radio presenter and then a kid for whom “Dami” was a friend and neighbour.

Bokinni’s documentary about the killing and its repercussions is unusually personal. She explores her own imperfect memories of Damilola and the south London community they lived in, visiting fellow residents to talk about the horror and how growing up on their Peckham estate, which was demolished soon after Damilola’s death, shaped them.

Gradually – it feels harsh to say it, but a bit too gradually – a complex picture emerges about our attitude towards run-down urban areas and the people who live there.

The second blurb, on page 97, goes

To mark the 20th anniversary of her friend Damilola Taylor’s death, Yinka Bokinni confronts the impact it had on her community, as she discovers that she is not alone in having grown up never mentioning Damilola, or even wanting to admit that she is from Peckham. Yinka attempts to reconcile the happy community she remembers so fondly with that presented in the media as a crime-ridden “sink estate”.

I have to say that I felt particularly shocked by the murder, because I was bullied at school. The whole idea of a young boy living in fear of his life, and finally being killed by a gang really did fill me with horror.

I was also massively unimpressed by the attitude towards the media coverage of his murder by the Black and Asian Studies Association, one of the groups I’d been in contact with in my volunteer work in the slavery archives at the Empire and Commonwealth Museum in Bristol. Their editor commented on the murder and the news coverage in an issue of their wretched magazine they sent me, I think it may have been number 31 or 32. They complained about the murder being covered, and asked instead why the media didn’t cover all the children murdered by Whites. Or something like that. They clearly believed that the media was only covering it because Taylor’s killers were black. In fact, the gang’s race was not mentioned on the news as I recall, and I think when it was mentioned the gang was composed of individuals of different races.

But I was heartily disgusted by the Association’s attitude. A ten year old boy had been murdered, for heaven’s sake! It shouldn’t matter what the colour of the victim or the perps is, it’s a chilling, horrific, contemptible destruction of a young life. It deserved to be on the news, just like the reports of other gang violence at the time. Anyone remember the story about the school teacher or headmaster murdered by another teenage gang at the gates of his school trying to protect the kids within?

And young people are still killing, or trying to kill each other in the epidemic of knife crime that’s hit this country. And I don’t doubt that the majority of the victims there are Black people from deprived, inner city estates.

I have to say, I’m not a fan of Black Lives Matter and its automatic opposition to the police. I’m well aware that some coppers have been and probably still are racist, and that perfectly decent, innocent men and women like Dawn Butler have been aggressively stopped and harassed simply because they’re Black. But I also know some excellent cops, who did their job conscientiously and with dedication. I heard from the husband of one, who had herself several times successfully arrested armed criminals, that when she went out each day, she did so with the intent of making sure no-one was going to die that day.

And no-one should.

Black lives matter, and I wish the organisation, apart from attacking the police, would also stand up to Black on Black violence. And all children’s lives of whatever colour, ethnicity or religion do matter. That’s why we should be doing our best to make sure there aren’t any more murders like this.

Paul Joseph Watson Refutes Black Lives Matter

October 14, 2020

Paul Joseph Watson is another right-wing Youtuber. He used to be bonkers conspiracy theory peddler Alex Jones’ British buddy on Infowars, before he split with him and returned to Blighty. Leaving Jones to peddle his overpriced quack health supplements and mad ideas about the globalists running the world on behalf of demonic aliens, Obama and Hillary Clinton being demonic alien cyborgs set on imprisoning Americans in FEMA camps alone. Like Carl Benjamin, he’s also responsible for breaking UKIP. He entered the party along with Mark ‘Nazi pub’ Meechan. And the rest of the party, who really didn’t want to look like a bunch of racists, left in response.

But despite his extreme right-wing views and his opposition to immigration, I really don’t think it’s fair to call Watson a racist. And he does have a point about Black Lives Matter. BLM is centred around the perception that Black people are more likely to be killed by the cops than Whites, and that the police are institutionally racist. But this isn’t born out by the statistics.

Five years ago in May 2015 Watson posted this video, ‘Racist Facts White People Daren’t Talk About’ on his YouTube channel. He cites official government, police, FBI and academic statistics to show that Blacks aren’t killed by the cops more than Whites. But they do have more encounters with the rozzers because they disproportionately commit more violent crime.

He begins the video by showing that half of the police officers responsible for killing Freddy Gray, which set up of the Baltimore riots, were Black. But this fact is ignored. Black Lives Matter is about exploiting White guilt while ignoring the real causes of confrontations between Blacks and police.

Blacks commit disproportionately more violent crime than Whites. Blacks constitute just 13 per cent of the American population but commit half of all homicides. Department of Justice statistics from 1980 to 2008 show that Blacks were responsible for 52 per cent of all homicides compared to 48 per cent by Whites. FBI statistics for 2013 show that Blacks committed 38 per cent of murders compared to 31 per cent of Whites. From 2011 to 2013 38.5 per cent of those arrested for murder, manslaughter, rape, robbery and aggravated assault were Black. Young Black men between the ages of 15 to 34, who comprise just 3 per cent of the American population, are responsible for the proportion of these crimes from Black people listed above.

Whites, on the other hand, are twice as likely to be killed by the cops. Data from the Centre for Disease Control from 1999 to 2011 show that 2,151 Whites were shot by the police, compared to 1,130 Blacks. But as Blacks commit the same numbers of offences as Whites, then the numbers of Blacks shot should also be equal.

He also presents evidence to show that Blacks are far more like to commit crimes against Whites than the reverse. He claims that Blacks are eight times more likely to commit crimes against Whites than Whites are against Blacks. He cites FBI stats from 2007 that state that Black males were 40 per cent more likely to assault Whites as the reverse. And interracial rape is almost wholly Black on White.

He quotes the academics James Q. Wilson and Richard Herrnstein , who stated in 1985 that the higher rates of crime amongst Black Americans cannot be denied, even allowing for discrimination in the justice system. Every official statistic shows Blacks overrepresented people arrested and imprisoned for street crimes.

And Blacks are more likely to be involved in violent confrontations with the police. Here Watson makes the point that this does not justify police brutality, but it does refute the BLM allegation that the cops are racist or solely brutal towards Blacks.

This raises the issue of whether Blacks are unfairly targeted and framed by the police. This allegation is debunked by looking at offenders described as Black by the victims. The number of Blacks arrested correlates with the numbers of perps described as Black by their victims.

Watson also goes on to consider the factors responsible for the greater incidence of criminality in the Black community. Poverty is one factor responsible for disproportionately predisposing Blacks towards violent crime, exacerbated by family breakdown. But there is also the problem that there is an element in Black subculture that actively celebrates criminality. This is encouraged by the White liberal media. After the Baltimore riots the media justified the violence directed against Black owned businesses. This is racist, and it leads to more police brutality.

He states that police brutality is a problem in the US. But the real problem is the violent criminality in the Black community. But until this becomes part of the national conversation the real, underlying issues will not be resolved. He concludes that by keeping silent about this, Black leaders and White liberals are responsible for maintaining a vicious cycle of violence.

Obviously this is very controversial stuff. There have been complaints and campaigns for decades about the reporting of crimes committed by Blacks to prevent the automatic association of Blacks with criminality and violence. This has now got to the point where many people assume that a perp must be Black, if his race is not mentioned in any news reports as there are obviously no such delicacies about the reporting of crimes by Whites. 20 years ago this resulted in a reversal of racial prejudices. A poll of the British public taken about then found that White youths were the most distrusted section of the British populace.It’s undoubtedly true that Blacks have been the victims of massive discrimination and prejudice by Whites down the centuries. Highly discriminatory legislation was put in place to keep them down and segregated after the abolition of slavery in America. And there was considerable, vicious racism against them over here. I’ve Black friends, who’ve had terrible experiences.

Black Lives Matter’s assertion that police are prejudiced against Blacks also has a basis in fact. The police were, but I don’t think it’s true so much now. As I’ve said in previous articles, I’ve had relatives and friends in the police who very definitely weren’t. And this ingrained prejudice against the police has caused terrible misperceptions of intent when the cops have gone to help Black people. Years ago back in the 1990s I was on a sociology course as part of a postgraduate degree I wanted to do on British Islam. The lecturer told us that we had to be aware how our views of events didn’t necessary match those of others. One of these examples was a case in America, where a Black woman collapsed in the street. Two White cops went to help her, but other Blacks automatically assumed that they were attacking her and an angry crowd gathered. This was an instance where Black prejudice against the police, which I don’t doubt came from previous experience, was actively harming them by preventing the rozzers from helping that poor woman.

Watson has the attitude that the liberals and the media are keeping silent about the real reasons for Black confrontation with the police, as they wish to keep them dependent on the state. This is the usual conservative nonsense about welfare dependency. I think one of the reasons Britain did not have the same level of violent crime until the last couple of decades or so was because we had a functioning welfare state, or at least some semblance of one, which meant that in the absence of properly paid work people weren’t faced with the choice of robbing or selling drugs to keep body and soul together.

I’m not great fan of Watson, and certainly don’t share his arch-Tory, Brexiteer opinions. But I think that the facts are behind him in this case. And this does need to be recognised, because without it nothing will change.

Even if it discredits Black Lives Matter’s essential assertion that more Blacks are killed by police.

Belfield Bashes BBC Diversity in Name of White Working Class

October 13, 2020

A days or so ago, internet radio host and Youtuber Alex Belfield posted yet another video tearing into the Beeb. He’s a man of the right, who regularly attacks immigration, Black Lives Matter, forced diversity and ‘wokeness’ – what used to be called ‘political correctness’ not so long ago. He’s posted videos supporting actor Laurence Fox and his ‘Reclaim’ party, though now Fox is being sued by people he’s called ‘paedophiles’ on Twitter, and a small charity which works with disadvantaged working class young people in Manchester over the name. They’re also called ‘Reclaim’, and obviously really don’t want to have it, or their charity, associated with Fox’s outfit.

Belfield himself is also a bitter critic of the BBC and very definitely wants it defunded, if not actually wiped out altogether. He’s got some kind of personal feud with the Corporation. He was one of their presenters, but seems to have been in some kind of trouble for which m’learned friends are now involved. This seems also to have involved Jeremy Vine, as he’s posted a series of videos attacking him.

Class Attitudes at the Beeb and the Favouring of Ethnic Minorities

Belfield believes that he was looked down upon at the Beeb because of his class origins. He was a working class lad from a pit village, and this did not sit easily with the other members of the corporation, whom he lambasts as rich ex-public schoolboys, who all read the Guardian, wear chinos, sip lattes and hold lefty views and sneer at ordinary people like him. He’s also criticised June Sarpong, the head of diverse creativity at the Beeb, for demanding that there should be more Black and Asian figures in front of the camera. His view is that, according to official stats, BAME performers and presenters are already slightly overrepresent at the Beeb. The proportion of BAME actors, presenters and broadcasters at the Corporation is 15 per cent. But Blacks, Asians and other ethnic minorities only constitute 13 per cent of the British population. The real problem, according to him, is that Blacks and other ethnic minorities aren’t properly represented in the Beeb hierarchy and management.

At the same time, he rails against the Beeb lefties because White working class boys are the least privileged group in society. They underperform other demographic groups in school and jobs. At the same time, automatic ‘positive discrimination’ is not appropriate for all ethnic minorities. Indians and Chinese outperform Whites, have better jobs and higher salaries. They do not need extra help from the state, which should be target at those groups that really need it.

I think he has a point, but as with everything the right says, it’s not the whole point and more often than not its articulated with the ulterior motive of depriving everyone of state aid even when they genuinely need it. I believe he’s correct when he states that at present Britain’s minority ethnic population is 13 per cent of the total. I can also remember Private Eye attacking an anti-racist organisation for the same thing June Sarpong’s done: demanding even more representation of BAME people in excess of their real numbers as a percentage of the population.

Possible Reasons for Sarpong’s Call for More Diversity in Excess of True BAME Population Numbers

In Sarpong’s case, I think there are a number of reasons for it. The first is that she is herself Black, and seems to have automatically assumed that in this issue Blacks and Asians are suffering racial discrimination. Everyone wants the best for people like them, and so she wants more to be done for Blacks and ethnic minorities. I also think self-interest may also be involved. She’s head of Diverse Creativity, but if she admits that Blacks and Asians are already well-represented on our TV screens, then she’s contradicted some of the need for her post. And I also believe that much of it is due to the metropolitan media bubble. London, as the capital, has a very large Black, Asian and ethnic minority population. It’s well over a third, and I think it may be just under half. Black activists like Sarpong and White liberals see the high BAME population of London and automatically assume that the rest of the country must be the same. Some Black performers have described their shock on visiting parts of the country where there are very few peoples of ethnic minority background. Nearly a decade ago, the late actor and comedian Felix Dexter was a guest on an edition of the News Quiz from Scotland. Dexter, who was Black, expressed his surprise at going through some areas of Scotland where there was hardly another Black face to be seen. Which reminded me at the time of the stereotypical comments of White British explorers that they were going through regions of Africa or wherever which no White man had seen before. I doubt very much that this observation would go down at all well with racially sensitive Black activists and militantly anti-racist Whites, but it is there. I think Sarpong, and those like her, have assumed that everywhere else in Britain must be like London, and so demand the same proportion of Black stars.

All Broadcasters Dominated by Middle Class Public School Boys and Girls, Not Just Beeb

At the same time, White working class are the most underprivileged part of the population. This has been reported not just in the parts of the press you’d expect it, like the Heil, but also allegedly liberal papers like the I. The Heil has also published official statistics showing that Indians and Chinese also outperform everyone else in education and work.

I’ve also little doubt he’s correct about the lack of working class people in the Beeb, and that it’s dominated by public school boys and girls, who look down upon on peeps from more modest backgrounds. But I think that’s common throughout broadcasting. Terry Christian, whose Manc tones graced the ’90s Channel 4 yoof programme, The Word, apparently describes how he was driven mad by much the same attitude there. He was the only working class lad amongst a group of people, who all went to Winchester public school. Which no doubt explains why he wanted public schoolboys put in Room 101 when he appeared on it all those years ago.

And here’s where we get to what is not being said: how many of the staff and the performers on the other, private networks come from working or lower middle class backgrounds. How many of the faces you see on Sky and who work behind the scenes are lads and lasses who went to state comprehensives, and whose parents worked as factory workers, bus drivers, cleaners, dustmen and so on. Very few, I expect. But Belfield deliberately avoids mentioning it. Because as a right-winger he hates the BBC for its ostensible ethic of impartiality and wants it to be replaced by private networks that can feed the British public the equivalent of Fox News. Like the Times would like to do with its new channel, Times News or whatever it is, which will present news with what they claim will be an objective slant against the ‘woke’, ‘wet’ BBC. Well, the Times ain’t be a source of objective news since the departure of the late Harold Evans as editor at the end of the ’70s, so this is especially risible.

White Working Class Despised Not By Labour or Democrat Left, But Blairite and Clintonite Neocons

As for the concern for White, working class boys, I think he’s right that a certain section of the left does look down on the working class. But this isn’t the Labour left. It’s the neoliberal, corporatist right of the Democrats in America and the Labour party. There’s a very interesting book, Confronting the New Conservatism, which attacks the Neo-Conservatives and particularly their warmongering and the illegal war in Iraq. It’s mostly written from a left-wing perspective, but some of those interviewed are traditional Conservatives. One of these is a female American colonel, who bitterly attacks Bush’s grotty administration as a bunch of chickenhawks who never served in the armed forces and hated and forced out experienced senior military staff, who knew far more about the Middle East and told them directly that they were wrong. The book argues that both American parties, Republicans and Democrats, have been infected with the Neocon virus. Part of this is the bilateral support by the White middle class for affirmative action policies, provided they don’t affect their children.

Right-wing Pseudo-Feminist Attacks on Bernie Sanders and Jeremy Corbyn Shows Contempt for Working Class

You can see that in the sociological origins of the Blairites. They’re very middle class, very public school. They support affirmative action policies for women and ethnic minorities, but really don’t have any time for the working class as a whole. And especially not working class men. One of the claims that was used to attack Jeremy Corbyn over here and the awesome Bernie Sanders in America was that, somehow, they were misogynist anti-feminists. Remember all the furore about ‘Bernie Bros’ and their attacks on Hillary Clinton? This was despite Sanders’ strong support for feminist groups and his appearance as an ‘honorary woman’ at feminist rallies. Because of his support for an expanded welfare system and Medicare for All, Sanders supports policies that would benefit blue collar and lower middle class workers far more than Clinton. She was a member of the corporate elite. She has done things that have benefited women and children, but in general she supports the grotty neoliberal, corporatism that are impoverishing working folks for the benefit of the very rich.

The I and the Groaniad launched the self-same attack on Corbyn. He was a male chauvinist, who would drag the party back to the days of old Labour when it was under the patriarchal control of the trade unions. I don’t believe for a single minute that Corbyn could ever be remotely properly described as any kind of misogynist. As a member of the Labour left, which was attacked in the ’80s for its support for Black, gay, and women’s rights, I think he’s the complete opposite. As for the trade unions, I don’t doubt that they were male dominated. The strongest unions were those in mining and heavy industry, which are traditionally male jobs. Women tend to work in the service industries, which are often poorly unionised. This is because employees in those sectors are in a weaker position regarding employers. But this isn’t an argument for weakening the unions. Rather it’s an argument for strengthening them so that they can enrol and protect women workers. My mother was a teacher, and I remember that during the teachers’ strike of the 1980s banners appeared with the slogan ‘A Woman’s Place Is In Her Union’. Too right. Feminism isn’t just for middle class Thatcherite girls.

Tories Claiming To Support White Working Class In Order to Exploit Them and Destroy Welfare State Even Further

The Tories have always attack the Labour party on behalf of disadvantaged Whites. The Daily Heil ran stories from the 1980s onwards, for example, denouncing various Labour councils for giving priority for council housing to non-White immigrants. But this conveniently omits the facts that the reason there was a shortage of council housing was because of the Tories: Thatcher had sold it off, and passed legislation forbidding councils from building any more. The Tories make a great show of standing up for the White working class because of their patriotism and traditional values. By which they mean the type of working class Conservatives on whom Johnny Speight based the monstrous Alf Garnet in Til Death Us Do Part. These were people, who lived in dingy homes with cracked windows, for whom the Tories had done absolutely nothing but who somehow lionised them.

Only Labour Left Really Standing Up for Working Class Whites, as Concerned for All Working People

The people who are really standing up for the White working class are the Labour left, people like Richard Burgon and in Bristol, mayor Marvin Rees. They’re standing up for the White working class as part of their mission to defend all working Brits regardless of race and colour, Black, Asian, White or whatever. Marvin Rees is Black, but he’s Bristol through and through and has said that he intends to stand up for the White working class as well as underprivileged BAME peeps. He has said that he wants more Bristolians to know about the city’s past as a major centre of the slave trade, but he doesn’t want to demonise the White working class, because they didn’t profit from it. They also suffered, according to him. Clearly he supports Black pride, but he also genuinely support the White working class and is reaching out to them.

Blairites and Tories Exactly Same in Contempt for White Working Class

But you will not hear about these initiatives, especially from the Corbynite left, from the lamestream media or the Tories. Because it contradicts their narrative that the Labour party is racist towards White working class folks. And they have a point when it comes to the Blairites, who are geared towards picking up middle class, Tory swing voters and have ignored or scorned their working class base. Their view of what counts as correct left-wing activism is feminism and anti-racism. Both of which have their place, but they concentrate on them while going along with the Tory destruction of the economy and British industry in the name of market forces, the privatisation of the NHS, because private enterprise is always better, and the dismantlement of the welfare state and workers’ rights, because the poor, the starving, the disabled and the unemployed are scroungers who could get a proper job if only they were properly incentivised. It’s the same view of the working class the Tories hold, except that they cynically exploit the petty jealousies and vindictiveness of sections of the working class to hold them down, while all the while claiming that it’s Labour’s fault. They’re cynically exploiting White working class resentment in order to maintain the British class system and the power and authority of the traditional ruling elites. All the while risible declaring that they’re not elite at all. As Tweezer did so with her cabinet, who were almost public school educated millionaires to a man and woman.

Don’t believe right-wing shills like Alex Belfield. The Tories despise ordinary working people. The only people who are really serious about doing anything for working people – including White working people – are the true Labour centrists. People like Richard Corbyn, Dawn Butler, and the other Corbynites.

Desperate BoJob Repeats the Tories’ Broken Promises

October 6, 2020

The signs are definitely increasing that Boris may be on his way out. His personal popularity has plunged to the point where a poll of Tory party members has rated him the second most unsatisfactory member of the cabinet. A poll a few weeks ago found that he was less popular than Keir Starmer, the duplicitous leader of the Labour party, who seems far keener on finding reasons to purge the party of genuine socialists and supporters of Jeremy Corbyn than opposing the Conservatives. Rishi Sunak, the current Chancellor of the Exchequer, according to a similar poll a few weeks or so ago is actually far more popular. Zelo Street has published a series of articles speculating that as Boris shows himself to be ever more clueless and incompetent, the Tories and the press are starting to consider his removal and replacement. The Murdoch press has published a series of articles criticising him, while the Heil joined in to give him the same treatment they dished out to Corbyn and Ed Miliband. The rag published an article about Tom Bower’s latest book, which happens to be a biography of BoJob’s father, Stanley. This claims that he once hit BoJob’s mother so hard that he sent her to hospital with a broken nose. Bower’s last book was a biography of former Labour leader Jeremy Corbyn, which cast various aspersions on him. Of course, the Mail has more than a little previous when it comes to attacking politicians through their fathers. It published a nasty little piece a few years ago smearing Ed Miliband’s father, Ralph, as ‘the man who hated Britain’ when Miliband junior was leader of the Labour party. Ralph Miliband was a Marxist intellectual and I think he was Jewish Belgian, who immigrated to this country. He despised the British class system and its elite public schools, but nevertheless joined the army to defend his new homeland during World War II. Which is far more than could be said for the father of the Heil’s former editor, Paul Dacre, who spent the war well away from the front line as the paper’s showbiz correspondent. Reading between the lines of an interview one of the Tory rags published with Michael Gove, Zelo Street suggested that Boris’ former ally was possibly being considered as his successor. But if Johnson does go, it’ll have to be through a coup like that which ousted Thatcher. Former speaker of the House of Commons John Bercow is undoubtedly right: no matter how unpopular Johnson becomes, he won’t leave voluntarily because he’s unaccountable.

So with things looking ominous and the vultures circling, Johnson today gave an upbeat speech in which he promised to build 40 new hospitals, more houses and increase the amount of power generated from green and renewable sources. Mike in his piece about Johnson’s falling popularity includes a Tweet from ‘Russ’, who helpfully points out that Johnson also made the same promise to build 40 hospitals a year ago. And hasn’t done it. He’s allocated £3 billion for their construction, although the real cost of building them is £27 billion. As for his promise to have a greater proportion of this country’s power generated by renewables, like more wind tunnels out in the Severn, we’ve also heard this before. Remember how dodgy Dave Cameron told the British voting public that his would be the greenest government ever and stuck a little windmill on the roof of his house? That lasted just as long as it took for Cameron to get both feet into No. 10. As soon as he was over the threshold he very definitely went back on his promise, giving his support to fracking while the windmill disappeared. Johnson’s promise is no different. It’s another lie from the party of lies and broken electoral promises. Like when Tweezer told everyone she wanted to put workers in company boardrooms. It’s like the Tories’ promises on racism and racial inequalities. After the Black Lives Matter protests, Johnson promised to set up an inquiry into it. Just like Tweezer did before him. All lies, empty lies that the Tories never had any intention of honouring.

And then there was his promise to build more houses. This was fairly bog-standard Thatcherite stuff. Johnson declared that he was going to build more houses so that more people would be able to own their own homes. But this wouldn’t be done by the state. He would do it by empowering people, who would be able to paint their own front doors.

Eh? This seems to make no sense at all. It does, however, repeat some of the points of Thatcher’s rhetoric about homeownership from the 1980s. Thatcher aimed at making Britain a home-owning nation of capitalists. She did by selling off the council houses and passing legislation forbidding councils from building new ones. This was supposed to allow everyone, or at least more people, to own their own homes. Many council tenants did indeed buy their homes, but others had them bought by private landlords. A few years ago Private Eye published a series of articles about the plight of these former council tenants, whose new landlords were now raising the rents to levels they couldn’t afford, or evicting them in order to develop the properties into more expensive homes aimed at the more affluent. And one of the reasons behind the present housing crisis is the fact that many properties are simply too expensive for people to afford. This includes the so-called ‘affordable housing’. This is set at 80 per cent of the market value of similar houses, whose price may be so high that even at this reduced price the affordable houses may be well beyond people’s ability to purchase. Thatcher’s housing policy needs to be overturned. Not only do more houses need to be built, but more genuinely affordable properties and council houses for those, who can only rent. Johnson isn’t going to do any of that. He just repeated the usual Thatcherite rhetoric about people owning their own homes and empowering them against the state. Just as Thatcher said that there was no society, only people and the Tories talked about rolling back the frontiers of the state.

It’s just another set of empty promises. In the clip I saw on the news, Johnson didn’t say how many he’d build, nor who would build them if the state wasn’t. Like the promises to build the hospitals and increase green energy, it’s another promise he doesn’t even remotely mean to keep. Just like all the others the Tories have made.

See also: https://voxpoliticalonline.com/2020/10/06/johnsons-popularity-hits-record-low-but-bercow-says-he-wont-quit-as-hes-not-accountable/

https://zelo-street.blogspot.com/2020/10/bozo-gets-miliband-corbyn-treatment.html

https://zelo-street.blogspot.com/2020/09/murdoch-abandons-bozo.html

Marxism, Black Nationalism and Fascism

September 21, 2020

Last week or so Sasha Johnson was thrown off twitter for stating that the White man would not be the equals of Blacks, but their slave. Johnson is supposedly one of the leading lights in the Oxford Black Lives Matter movement. She was filmed holding a bizarre paramilitary-style rally in Brixton. Standing in front of a uniformed squad of Black people, she compared the police to the Klu Klux Klan and declared that what was needed was a Black militia. Like the one that was standing behind her, no doubt. She also screamed ‘Black Power!’ and ‘Revolution!’ She then followed that by announcing that, as Black and Asian politicians like Priti Patel and David Lammy were all sell-outs, she was going to found a a new political party solely for Blacks.

Johnson has been called a ‘Black Panther’, though I don’t know whether it was by her admirers in the Black power movement, or by herself. It certainly seems that she’s trying to copy the Black Panthers, who were set up to defend American Blacks against shooting and murder by the police, and set up their own party. But to British eyes it also looks very much like other violent paramilitary movements, like the terrorist organisations in Ulster and White Fascist organisations, such the British Union of Fascists and the National Front.

Black Lives Matter as an organisation, I gather, is Marxist, and the Black Panthers are usually seen as radical left rather than Fascist right. But this passage from Noel Sullivan’s Fascism (London: J.M. Dent & Sons Ltd 1983) may explain how Johnson was able to move from a Marxist position to racial supremacy, albeit one that privileged Blacks against Whites.

Sullivan’s a Conservative historian, who take the view that the origins of Fascism are to be found in the activist style of politics that emerged with the French Revolution. This demanded that the public take an active part in politics as against the older, feudal system in which politics was confined to the king and the aristocracy. This new activism also set up the nation or the people against an outgroup, identified as their enemy. For the French Revolutionaries, the people were the French middle class, and their enemies were the monarchy, aristocracy and clergy. Later in the 19th century, Karl Marx identified the people with the working class. However, that didn’t end the process. This was followed in the 20th century by Asian revolutionary socialists, beginning with Sultan Galiev, identifying their peoples as the oppressed working class and urging revolution against their White colonial oppressors. Sullivan writes

In spite of Marx’s belief that his redefinition of the ‘true people’ as the proletariat represented a scientific and therefore final stage in activist strategy, the subsequent course of twentieth-century intellectual history revealed that his own position was a unstable as the one which he had attacked. Consider, for example, the doctrine advocated by Sultan Galiev in 1919, in an article entitled ‘Social Revolution and the East’. Galiev was a Marxist, in the sense that he followed Marx in identifying the true people with the proletariat. He differed from Marx, however, in his definition of the proletariat itself. The trouble with western socialism, Galiev wrote, is that ‘the East, with its population of a milliard and a half human beings, oppressed by the West European bourgeoisie, was almost entirely forgotten. The current of the international class war bypassed the East and the problem of revolution in the East existed only in the minds of a few scattered individuals. For Galiev, the true proletariat now became the Muslim, Hindu and Chinese masses of the East, and the Marxist class struggle was accordingly transformed into one between the white and coloured races. Other non-European socialists rapidly took up this theme. For example, in 1920 Li Ta-chao, one of the founders of the Chinese Communist Party, defined as class-struggle as racial conflict ‘between the lower-class coloured races and the upper-class white race’. In this struggle, ‘China really stands in the position of the world proletariat.’ In Japan, Ikki Kita also pursued the racial method of defining the true people as the populace of the third world, maintaining in his Outline for the Reconstruction of the Japanese State, 1919) that ‘There are self-contrictions in the fundamental thought of those European and American socialists who approve of proletarian class-struggle within a country but who consider international proletarian war as chauvinism and militarism.’ In recent decades, Frantz Fanon has been the best-known exponent of this particular variant of the new activist style of politics. (pp. 51-2).

Sasha Johnson seems to have made a similar transition, identifying the true people with Britain’s depressed Black population. In so doing, she’s moved from a socialistic Black radicalism to Fascism. She’s become Black Britain’s version of the White Fascists Nesta Webster and Rotha Orne Linton.

I also wonder how long she’ll be a figure on the public stage. She was determined to make herself notorious and a figure of public outrage and terror, like any number of angry young people before her trying to epater le bourgeois. I don’t think Black Lives Matter have done anything to censure her or reel her in, but it wouldn’t surprise me if they did. At the moment she’s a liability. They and the media have made a point of showing that Blacks and Whites, especially young people, are united in their support of the movement. BLM also released statements on placards stating that they were trying to start a race war. They were trying to end one. But that is precisely what Sasha Johnson wants to do.

My guess is that Black Lives Matter will now try and rein her in, if only for the sake of publicity. As for Johnson herself, she and her supporters come across as young, idealistic and stupid. 19th and 20th century history is full of similar young men and women, angry and radical, trying to threaten the establish order. Hopefully with time she’ll settle down and grow up.

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

September 15, 2020

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

Sargon of Gasbag on Black Lives Matter’s Material for Schools’ Day of Action

September 11, 2020

I’m no doubt going too far in some people’s eyes by reblogging this. After all, this is Carl Benjamin, aka Sargon of Akkad, the Sage of Swindon and the man who broke UKIP. Sargon’s a true-blue Libertarian Tory. He supports Boris Johnson’s Tories, Donald Trump and was formerly a member of UKIP. He passionately supports Brexit, capitalism and doesn’t believe that the Tories are privatising the NHS on the grounds that he thinks no-one would buy it. Although he is anti-racist and has debate the Alt Right, his own nationalist views are so extreme that he himself has been accused of racism. He has very conservative views on women and gender. When he was adopted by the Kippers as one of their candidates in a Euro election a few years ago, it became a national scandal. There were protests against him when he tried speaking in Bristol and Cornwall. People threw milkshakes and buckets of fish over him, and he was banned from a local restaurant here in Bristol. There were letters of protest against his candidacy from the other Kippers. The Gloucestershire branch dissolved itself in disgust, and a very large proportion of the party’s membership resigned.

I don’t share his political views and strongly disagree with him about Brexit. It’s destroying Britain. As is Johnson’s free trade Thatcherism. And the NHS is most definitely being privatised.

But I’m reblogging his post about the materials Black Lives Matter had put together for a proposed day of action in schools this summer because I believe that while he misses the point and is wrong about many of the issues BLM raise with their teaching materials, there are others that he is right to tackle and criticise.

Someone leaked the school syllabus Black Lives Matter had put together onto the web, and Sargon makes it clear that it’s a full-one attempt to indoctrinate children. He then goes on to critique some of BLM’s proposals one by one.

He begins with BLM’s call for a week of action in schools. This declares itself to be a national uprising that affirms the lives of Black students, teaches and families. This week centres classroom lessons on structural racism, intersectional Black identities, Black history and anti-racism through the thirteen guiding principles of the Black Lives Matter movement.

Sargon declares that this is an attempt to indoctrinate children with a one-sided view of history, politics and moral philosophy without their parents’ presence or even knowledge, in order to turn them into activists. Sargon naturally states that this not something he would like them to do to his children.

He then goes through Black Lives Matters’ Guiding Principles. They are

Restorative Justice: We intentionally build and nurture a beloved community that is bonded together through a peaceful struggle that is restorative, not depleting. This strikes Sargon as like a cult, like some of those he read about a while ago, where they interrogated each other in order to form a tightly-knit community in which they were emotionally connected in a weird and unfriendly way.

Diversity: We respect and acknowledge differences and commonality. Sargon doesn’t comment on this, but this seems to be the standard attitude now being taught in schools and promoted as the norm throughout society.

Empathy: We practice empathy. We engage comrades with intent to learn about and connect with their contexts.

Loving Engagement: We embody and practice justice, liberation and peace in our engagements with one another.

Queer Affirming: We foster a queer-affirming network. When we gather, we do so with the intention of freeing ourselves from the tight grip of heteronormative thinking or rather, the belief that all in the world are heterosexual unless s/he or they express otherwise. Sargon doesn’t comment on this either, but at one level it’s also unremarkable. Schools have also come under pressure to tackle homophobia and promote gay tolerance and equality. There are problems with this when it comes to what is age appropriate. Homophobia is certainly not confined to the Black community, but it does seem to be particularly strong there. A few years ago back in the 1990s BBC Radio 4 broadcast a documentary, The Roots of Intolerance, in which the Black British gay presenter went across Britain and the Caribbean seeking to understand where the deep hatred of gays in Black society came from. This was a particular issue at the time, as there was a spate of extremely homophobic songs emerging from Black artists. That controversy has now died down somewhat, but I don’t believe the situation has altered in the past 25+ years. I disagree with this part of BLM’s manifesto because the attack on heteronormativity is too extreme and should not be taught and encouraged.

Transgender Affirming: We are self-reflexive and do the work required to dismantle cisgender privilege and uplift Black trans folk, especially Black trans women, who continue to be disproportionately impacted by trans-antagonistic violence. We particularly make space for transgender brothers and sisters to participate and lead. Sargon states that if he caught a school teaching his children this, he would take them out. He even says he’d send them to a Catholic school – and he was a militant atheist. This radical stance is aimed particularly at the Black community, but seems to be part of the general trend throughout American and British society. Trans activists are campaigning for this to be taught in schools. Again there are problems with what is age appropriate, and also the indoctrination of the vulnerable. Some children are being taught by the medically unqualified that they are transgender, while in fact they may simply be mentally ill. There is particular concern that those convinced that they are transgender may be simply autistic. Girls are being particularly affected, and so some opponents of the radical trans movement feel that it is an anti-feminist ideology.

Unapologetically Black: We are unapologetically Black in our positioning. In affirming that Black Lives Matter we do not need to qualify our position to love and desire freedom and justice for ourselves is a prerequisite for wanting the same for others. Sargon makes the point that this also validates the idea that White lives matter as well. In fairness, Black Lives Matter has never said that they didn’t, although some of their members, like Sasha Johnson, almost certainly don’t believe they do. But Sargon also argues that their statement about being unapologetically Black means that their opponents can also argue that they are unapologetically White. Their stance legitimates White nationalism. The only way they can combat this is by adopting Robin Di Angelo’s tactic of stating ‘it’s rules for me but not for thee’.

Black Women: We build a space that affirms Black women and is free of sexism, misogyny and environments in which men are centred. Sargon doesn’t mention it, but this seems to be just another approach Black Lives Matter shares with other radical groups and which reflects the anti-sexism campaigns in general society.

Black Families: We make our spaces family-friendly and enable parents to fully participate with their children. We dismantle the patriarchal practice that requires mothers to work double shifts so they can mother in private even as they participate in public justice work. This confuses Sargon as he says that he thought patriarchy wanted women in the home, barefoot and pregnant. But I think he’s failed to reaslise that this section appears to written for those poorer families, where the absence of a father means that the children aren’t supported by the second income that is now required to support a family. This situation is particularly acute among the Black community, but certainly isn’t unique to it. It is also found among the White poor.

Black Villages: We disrupt the western prescribed nuclear family structure requirement by supporting each other as extended families and villages that collectively care for one another, especially our children to the degree that mothers, parents and children are comfortable. Sargon states that this is a fantasy world.

He has a point in that it appears to be a racialised view, that idealises the African model of communal childcare. For example, in many traditional African cultures the women of the village also breastfeed each other’s children. And then there’s that supposed African proverb about it taking a village to raise a child. But no-one has ever been able to find such a saying in traditional African lore.

However, there is a general principle here that is perfectly acceptable. When my parents were settling down to raise us, they had the support of relatives and neighbours. People at that time did look out for each other, giving poorer friends items they had no longer use for, doing each others’ shopping and looking after each other’s children in sickness and emergencies. That hasn’t completely vanished, but it was done much more than is now common. That sense of community has been damaged by the extreme individualism that is atomising society.

Globalism: We see ourselves as part of a global Black family and we are aware of the different ways we are impacted or privileged as Black people who exist in different parts of the world. This seems to follow the pattern of much Black activism. Black civil rights campaigners have seen the struggle of western Blacks as part of a general, global struggle of Black nations for independence from White domination since at least W.E.B. DuBois, who moved to Ghana after it gained independence.

Intergenerational: We cultivate an intergenerational and communal network free from ageism. We believe that all people, regardless of age, show up with the capacity to lead and learn. Sargon believes that this erases children, but thinks this is good for the kind of people this would attract. This is wrong. The statement simply means they value older people. Again, it’s in line with the general, mainstream attack on ageism.

Collective Value: We are guided by the fact that all Black Lives Matter regardless of actual or perceived sexual identity, gender identity, gender expression, economic status, ability, disability religious beliefs or disbeliefs, immigration status or location. This, Sargon declares, is the endpoint of the radical left’s thinking in race. Or it could be an attempt to create a united Black community with its own sense of pride in order to combat some of the real issues plaguing the Black community, like drugs and Black on Black violence.

Sargon on BLM’s ‘Talking to Young Children

Sargon then moves on to the section about Talking to Young Children about the Guiding Principles of the Black Lives Matter Movement. Sargon states that this section uses phraseology, that could only be by people who don’t have children. He then singles out the sections on ‘diversity’, ‘globalism’ and ‘transgender-affirming’. The last says that ‘everyone get to choose their own gender through listening to their heart and mind. Everyone gets to choose whether they are a girl or a boy or both or neither or something else, and no-one gets to choose for them’. Which Sargon sarcastically warns will leave children rather confused. And I believe that is one of the dangers of adopting such a radical stance when it comes to gender identity. I don’t doubt that some people do feel that they are in the wrong body, and that after very careful thought and medical advice they should be able to transition. But this is something rather more complicated than saying people choose their own gender identity.

‘Collective value’ – Sargon thinks this is the same as individual value.

‘Unapologetically Black’. This section states that there are lots of different kinds of people and one way that we are different is through the colour of our skin.’ Sargon believes that this highlights the issue of race, and will turn children into a generation of racists. The section goes on ‘It’s important to makes sure that all people are treated fairly, and that’s why we, and lots of other people all over the country and the world, are part of the Black Lives Matter movement.’ This tells children that they are going to be a race warrior for the Black Lives Matter movement. But this section also connects with what the movement was saying in their thirteen principles about also valuing people from other races, but that it had to start with Black people’s own first. It therefore does not mean that they necessary disparage other races.

Plans for Week of Action

He then goes on to critique their plans for a week of action, which is a week of activism. This is simply to train children how to be activists. The programme includes sections like ‘Show Solidarity’, ‘Post on Social Media’, ‘Teach a Lesson’, ‘Attend an Event’, create things. He believes this document is real, because it has too many graphics to be otherwise. He points out the contradiction between their statement that they embody and practice justice, liberation and peace in their engagements with each other with a raised fist, a representation of violence.

The materials also include abstracted posters that can be used. Sargon believes that the consistency of the messages shows that this was planned in a central committee. He then goes on to discuss their suggestions for what should be taught at elementary school. Which includes youth activism. The plans for their week of action include ‘Day 1 kick-off: using your voice for a cause; Day 2: past and present youth activism’; guiding questions like ‘what is a cause?’, ‘what does it mean to use your voice for a cause? ‘, ‘why is it important to stand up for what you believe in?’, ‘what are the different ways we can create change?’, ‘home issues and the home community’, a project day. Sargon criticises this on the grounds that they are training children who are unable to think critically about what they are being taught, nor do they know any of the facts of the matter behind it. Sargon does not assume that they will give them a fully informed picture either. He calls it indoctrination.

Postmodernism and Afro Futurism in High School

Moving on to the material for high school, he says that this is where it gets really good. Like ‘Afrofuturism’ and ‘Postmodern Principles’. Sargon asks rhetorically whether he wants a group of radical race warriors, who consider everything about our society racist, to indoctrinate his children into a postmodern education? He says ‘No’, and adds that it’s only because he doesn’t want his child to come out of school believing that the world around him into which he’s been born and raised is evil and that he has to do everything in his power to tear it down. And that he himself, as a White person, is going to be part of the problem. And that every Black person he meets is some kind of inferior species, that needs his help and guidance to be saved. He doesn’t agree with that kind of worldview at all, nor with postmodernism as the kind of lens to view things with.

Sargon is absolutely right about Postmodernism. I extensively criticised it earlier when this blog was centred on Christian Apologetics. Postmodernism and cultural relativism are entirely inadequate as the basis for morality because of their rejection of the idea that it is objective. This was also the attitude of the Italian Fascists and Nazis. Mussolini took over Nietzsche’s idea that there was no objective morality, and the Nazis believed that morality and philosophical values differed from nation to nation according to race and ethnicity. Hence the Nazis’ insistence on Aryan science, maths and other racist nonsense. But the idea of racial and gender equality, for example, demands an objective morality that applies to all humans and is universally valid. Postmodernism, despite its pretensions to do this, actually doesn’t support such universal and objective values.

He believes this comes out in the section on Afro Futurism. This begins with a section on ‘Utopia’, which defines it as ‘an imagined place where everything is perfect, and asks the reader to define their utopia.’ It asks people to dream about their perfect place, a consistent theme throughout the documents. It asks the students what problems they could solve with their superpowers and what they would look like in this imaginary world. Sargon responds with ‘Who cares? You live in the real world’ and points out that they have limited resources at hand and limited options. So they should stop talking about an imaginary freedom of the will, as if the will is something separate to the physical world and gets to decide everything for it. He doesn’t want them thinking about superpowers, but asking how they can get good grades, how can they get a good job, how can they be healthy and stable, how can they raise children of their own, how can they form a family and be a healthy person.

This is a fair criticism. From what I can see, Afro Futurism simply means Black science fiction and particularly the imagining of Black advanced technological societies, like Wakanda in the film Black Panther, based on the Marvel comic books. There’s nothing wrong with such dreams, but schools should be teaching more immediate and achievable goals and aspirations to their students.

High School Materials

From this he moves on to the high school section, where there is more interesting stuff. Like ‘the BLM High School: the Black Panther Party’; ‘Social Justice Mathematics Materials’; ‘Black Lives Matter Haiti’, ‘Chicago Race Riots’, all of which Sargon describes as full-on Black Lives Matter propaganda. Sargon states that this doesn’t mean that they’ll get the opportunity to pump this out, but the fact that they’ve prepared it shows that there is time, money and materials behind it and it will get somewhere.

Then on to their reading materials. These include the Black Panther’s Apologia. This is the Panther’s 10 point programme, which were:

  1. We want freedom. We want the power to determine the destiny of our Black and oppressed communities.
  2. We want full employment for our people. They believed that the federal government had the responsibility and obligation to give everyone either a job or a guaranteed income. Sargon shows his libertarianism here by saying that it shows that they believed that they were the serfs of the state. This part of their manifesto is certainly radical. If you read it, it says that if businessmen are not willing to provide employment, the technology and means of production should be taken away from them and placed in the hands of the people, so that they can do so. It’s certainly a communist demand. But at the time this was written, in Britain the social democratic post-war consensus was still governing British politics. This meant that the government believed it had the responsibility to create full employment. This was through a mixed economy and state economic planning. Attlee only nationalised a very small number of industries, and so it did not necessarily mean that the state would employ everyone, only that it would help create the economic framework for everyone to be able to get a job. As for a guaranteed income, this could just mean proper unemployment benefit. This was part of the minimum welfare provision set up by Roosevelt’s New Deal, but I don’t know how far it extended. Like the British unemployment benefit before the creation of the welfare state, it may have only reached certain sections of the working class. In which case the Panther’s demands are entirely reasonable.
  3. We want an end to the robbery by the capitalists of our Black and oppressed communities. Sargon questions this by stating that if they believe the state is robbing them, why do they want it to provide them with a job, as they wouldn’t be free. This section goes back to the old promise of 40 acres and two mules. Sargon asks what they would do with this if they were dumped in the middle of the Midwest. They wouldn’t be able to take care of two mules. He knows he wouldn’t know what to do with them, and that they wouldn’t know either. Again, if you actually look at what they’re proposing, they also say they would accept the monetary equivalent. They’re talking about reparations for slavery, and for the slaughter of 50 million Black people they believe America has committed worldwide.
  4. We want decent housing, fit for human beings.
  5. We want decent education for our people. This also includes the statement that it should expose the true nature of decadent American society. They want to be taught the true history of their people and role in present-day society. Which looks like the origin of Black History Month.
  6. We want completely free healthcare. Sargon reads this out, but makes no comment. But it’s a reasonable request, and is behind the NHS in Britain, now under attack from the same forces of capitalism that the Panthers saw as oppressing Black Americans.
  7. We want an end to police brutality and murder of Black people, and all other people of colour, all oppressed people inside the United States. From what little I know of the Black Panthers, it was the casual police killing of Blacks that provoked the rise of the Panthers in the first place. They believed the only way they could protect Black people was to take up guns and shoot back. Hence Sasha Johnson’s bizarre fantasy of setting up a Black militia here in the UK, despite this country’s rather different history.
  8. We want an immediate end to all wars of aggression. This was obviously written during the Vietnam War, but it’s still applicable now.
  9. We want freedom for all Black and oppressed people. Sargon skips over this, omitting that it’s about freeing people in jail, and that they also want trial by a jury of peers for everyone charged with so-called crimes under the country’s laws. This is a central cornerstone of western justice.
  10. We want bread, housing, education, justice, peace. Sargon declares that these are flights of fantasy that sound like radical communist agitation, and for the Black Panthers, a militant, murderous party. Certainly the Panthers do seem from this to have been very radical left, and influenced by communism. But the demand for decent housing, full employment and free healthcare could be solved simply through a social democratic mixed economy welfare state. Horrifyingly radical to Americans, but the norm in Britain at the time.

Social Justice Maths

Sargon goes on to other topics, which he thinks are very weird. Like materials for social justice mathematics, a copy of Oakland police statistics for 1st July 2013, and Stanford university’s big study of racial disparites, and the stats for New York police’s stop and frisk.

Sargon’s Concluding Criticisms

Then there’s the Teaching Tolerance Guide, subtitled ‘Discussing Race, Racism and other Difficult Topics with Other Students’. There are also videos. Sargon once again describes it as a social justice package – which is quite correct – and states that the same talking points are repeated over and over again throughout it. He states that it is to present a one-sided narrative on all these points in order to construct the belief that American and other societies are uniquely evil, encouraging children to go into flights of fantasy about what might be, instead of being pragmatic, responsible and trying to build a better world one step at a time.

Sargon says that this should be resisted at all costs. If you’re a parent, you should enquire at your local school if they have any Black Lives Matter teaching materials that they will be teaching your children and request a copy of them. And if they don’t, you should kick up a stink, threaten to pull your child out and tell other parents to do so, because this is racial indoctrination. He even says that you could send the other parents this video to show what these materials look like.

He then ends the video by plugging his merchandising, based on Orwell’s statement that in a time of universal deceit, telling the truth is a revolutionary act. And with Black Lives Matter we have entered that time of deceit. Our societies are not evil. They are good societies. Black Lives Matter is a malign cult, which he believes has spread through our societies because they are good, decent and people do not want to be racist. This is partly right. Black Lives Matter exists because society does treat Black people unfairly, but it has spread because people do not want to be racist as the mixed race crowds of their protests show. He believes it has spread through a postmodernist education establishment with a deconstructionist agenda which says that if things are looked at in a certain way, White societies are uniquely evil when they aren’t.

Here’s Sargon’s video.

The materials Sargon analyses and critiques in this video seem to show that in many ways Black Lives Matter is unremarkable. It has much in common with other left-wing movements demanding racial and gender equality and promoting gay and now trans rights. It also seems to follow much previous Black activism in connecting the deprivation of Blacks in the west with White western imperialism and colonialism. I don’t dispute either that its view that Blacks are particularly disadvantaged in America is due to institutional racism, as certainly legislation has been used to disqualify Blacks from opportunities, jobs and services, including welfare provision, that has been reserved for Whites.

This is not the whole story, however, and such a view should not be taught in school. What is appropriate as voluntary community activism becomes dangerous indoctrination when taught in the classroom. The idealisation of the Black Panthers is a particular problem. While much of their demands were reasonable and entirely justified, they were a violent paramilitary terrorist organisation. It’s intoxication with the Panthers and their violence that has inspired Sasha Johnson to style herself as a Black Panther and try to set up her own, similar Black paramilitary organisation.

I also share Sargon’s objections to teaching children that western society is uniquely evil and persecutes Blacks, who always require particular assistance. And that Whites are responsible for this, and somehow intrinsically racist unless taught otherwise. This is only part of the story, and the reality can be far more complex.

Despite its careful wording about tolerance and diversity, the materials for BLM’s proposed day of action would only create more racial hostility, division and resentment. They should definitely not be taught in schools.

Sasha Johnson Thrown off Twitter for Calling for Enslavement of Whites

September 9, 2020

For some reason, all the posts I found about this came from either right-wing or apolitical journalists and bloggers. In my admittedly cursory search for information on it, I didn’t find any criticism from the left. But the left has to criticise this and call it out. It’s pure, genocidal race hatred, and if it doesn’t, it hypocrisy and double standards. It sends a message that you can be bitterly racist, so long as you’re black and anti-White.

It seems at the end of last month, Sasha Johnson, who claims to be one of the leaders of Black Lives Matter Oxford, got banned by Twitter after posting this disgusting Tweet:

It’s a bit blurry, and if you can’t read it, Johnson says

The white man will not be our equal but our slave.

History is changing

No justice no peace

#BLM #Brixton #BLMUK

If you don’t know who Sasha Johnson is, she got quite a lot of attention from Conservative and far right White bloggers and Youtubers a few months ago for a video of her making a speech at a rally in Brixton. She declared that the police were like the Klu Klux Klan, which is obviously and astonishingly wrong. There is problems with racism in the cops, though all the police I know have been very good, conscientious officers who very definitely weren’t. If our cops were like the Klan, then she wouldn’t be around to say that. She’d be hanging from a tree somewhere or otherwise murdered. She’s also videoed calling for the foundation of a ‘Black militia’, surrounded by her own private Black army, who were shown all wearing stab vests and some kind of paramilitary uniform. This is to protect Blacks, probably from the police she hates and reviles. She also dismissed Black and Asian politicos like David Lammy, Sadiq Khan and Priti Patel as ‘tokenistic’, who would do nothing for Britain’s non-White minorities. On the Million Person march, whose name is clearly intended to hark back to Louis Farrakhan’s Million Man march on Washington in the 1990s, she declared that she was founding a Black political party. Whites would be denied positions of leadership. This would have the monicker The Taking The Initiative Party. She declared  “We are tired of being let down by Labour, Conservatives, and Lib-Dem and all of them. We want our own political party, one that reflects the multicultural nation that we have become.”

Guy Birchall on Johnson’s Anti-White Racism

Then she got thrown off Twitter for adding to her profile the noxious Tweet about enslaving Whites. Guy Birchall, a journo for the Scum and Spiked Online, wrote a piece for RT. Black Lives Matter have not condemned her, and he contrasts this apparent acceptance of her vicious racism with the universal condemnation shown to White supremacists and racists, like the EDL, BNP and assorted Nazis, Islamophobes and Fascists. He writes

There is little doubt that had the roles been reversed, and a prominent member of the EDL or Britain First had tweeted that black people would be “slaves,” the Old Bill would have been knocking on their door the second they hit send. Johnson is a black supremacist and is apparently finding it increasingly hard to disguise her disgust for white people and “race traitors” from the black community. The fact that Black Lives Matter UK has not denounced her blatant racism and inflammatory language does the movement no favours. 

He concludes:

The left can try and argue that racism is about systems and power structures all they like, but the rest of us know it is hatred of another race. Johnson plainly hates white people and the mere fact that she is black should not give her a free pass. She can dress up as Che Guevara all she likes, but in reality, she’s nowhere near as glamorous as the Argentine revolutionary; she’s a black, female Nick Griffin with even less charisma.

See: https://www.rt.com/op-ed/499628-sasha-johnson-blm-oxford/

Black Anti-White Racism

Now Johnson’s undoubtedly reflecting the anti-White racism that exists in parts of the Black community. The Nation of Islam is a separatist organisation that wants an independent Black state carved out of five of the southern states of the US. In the 1960s they used to hold joint rallies with the American Nazi party. The deal was that the Blacks could have the Atlantic seaboard, and the Whites the rest of the US. It’s present leader, Louis Farrakhan, believes Whites are albinistic mutants created by an evil Meccan superscientist, Shabazz, to bring down the advanced Black civilisation that existed tens of thousands of years ago. There’s an even more extreme Black Muslim group, Ansaru Allah, who also believe that Whites are literally demonic. They consider White skin colour and features similarly abhorrent, and their leader thinks Whites are Amalekites, the ancient enemies of the Hebrews, who tried to wipe them out when they passed through their territory on the way to the Promised Land. And before all this the Rastafarians also declared that White people were literally devils.

White Enslavement from the Middle Ages to 19th Century

Johnson probably thinks she doing something daringly novel by demand the enslavement of Whites. She isn’t. Starting long before the Atlantic slave trade, Whites were also enslaved by Muslims. In the Middle Ages, Arab merchants bought White Frankish slaves from what is now France and other parts of Europe. They also raided France and Italy as part of their jihad against Christendom. This was followed by the Barbary pirates of the 16th onwards from North Africa. These also raided Britain and as far afield as Iceland for White European slaves. The Turkish Empire also enslaved Whites. Following the Ottoman conquest of the Balkans by the Sultan Bayezit, ‘the Lightning’ in the 15th century, the White Christian population was reduced to peasant serfs bound to the estates of their new Turkish masters. This continued well into the 19th century. Around 1820 or so the Greeks on Chios rebelled. This was put down with great ferocity by the Ottomans. Many were massacred. I’ve read that 23,000 Greeks were also enslaved by the Turks. These atrocities inspired the French artist, Delacroix, to paint his Massacre at Chios.

Delacroix’s Massacre at Chios. Does Johnson approve of its subject, the massacre and enslavement of Whites?

19th century Egypt had two slave markets and two separate guilds for the slavers, one for the dealers in Black slaves and another for those in Whites. British and American ships were also raided for slaves, and the south-west of England was particularly vulnerable. The executioner in one of the north African states was a former butcher from Exeter, and ships from Bristol were also taken. The parish records from the 18th century for the Gloucestershire village of St Briavels show donations given to a man collecting for money to ransom enslaved Christians. Algiers was a notorious centre for this Islamic piracy. There was a very short war in the 1820s when a British gunboat shelled the palace of the Dey of Algiers, liberating many of the White Christians forced into servitude aboard the pirates galleys. The slave raiding finally stopped with the French invasion and conquest, which led to the creation of Algeria.

Dictators also Murder their own People

At the moment Sasha Johnson is a joke, like some of the murderous fantasists of the White far right. Her Black militia was compared to Live Action Role-Players, and reminds me of nothing more than the mighty armies of storm troopers imagined by the leaders of White Nazi groups while they hold their rallies above a pub or in their front rooms. Mighty dictators in their own imaginations. But if she had power, she’d be a menace. It’s clear that she wants to persecute Whites, but like every would-be dictator she’d also kill and murder her own people and supporters. It’s been said that ‘Revolutions, like Saturn, eat their children’. The French revolutionaries murdered other French Revolutionaries in factional disputes. Hitler launched the Night of the Long Knives against the SA. Stalin killed 30 millions Soviet citizens in the purges, the artificial famine in the Ukraine and the collectivisation of agriculture, and the deportations of whole nations to Siberia. In Africa, Idi Amin, the butcher of Uganda, styled himself the conqueror of the British Empire, particularly in Africa, and claimed to be the king of Scotland. He was carried around in a litter by White businessmen. But the people he tortured and massacred most were other Black Ugandans. Robert Mugabe in the 1990s and early part of this century beat, massacred and evicted his country’s White farmers. But he started his infamous career as dictator and mass-murderer by massacring the Ndebele and other tribes, who were the traditional enemies of his Shona people.

The Black Militia – Another Mandela United Terror Organisation?

Sasha Johnson has shown an extremely aggressive, violent side in her relations with Black critics. There’s another video clip of her racially abusing a Black man and challenging him to a fight simply because he disagrees with her. She shows precisely how low she is when she calls him a ‘coon’. I think if she had any real power, she’d start trying to persecute Whites, but she’d also attack her rivals in the Black community. I can imagine her sending round her Black Militia to sort out her Black critics. Just like Winnie Mandela terrorised South African Blacks with her Mandela United football team. This was a disguised private army, responsible for numerous beatings and murder, including that of the much-admired teenage activist, Stompie Mkhetzie. And that army is certainly breaking laws passed against Fascist organisations. In the 1930s the wearing of paramilitary uniforms for political purposes was banned, a piece of legislation targeting Oswald Mosley’s British Union Fascists and other Nazi and Fascist organisations. People didn’t accept the BNP/NF when they openly strutted around in Nazi uniforms, and Johnson’s Black Militia, which she has clearly modelled on the Black Panthers without any understanding of the difference between the UK and US, shouldn’t be acceptable either.

David Olasuga on White Support for BLM

Of course, many Black members and supporters of Black Lives Matter don’t share her anti-White hatred. The Black historian and TV presenter, David Olasuga, wrote a piece in this week’s Radio Times in which he declared how heartened he was by so much White support for the movement, and the interest in Black affairs and Africa by young Whites. He noted particularly how four books on Africa had reached the top of the bestseller lists, partly due to White interest.

Black Critics of BLM and Black Anti-White Racism

And Black Lives Matter has some of its fiercest critics among Black Americans. I found a video by a right-wing Youtuber showing a number of Black Americans making it very clear why they despised it. These were men and women who had White friends and mixed-race relatives. The violence and threats they had personally experienced had come, not from Whites, but other Blacks. One of the voices was the American Conservative vlogger, YoungRippa. He warned his White viewers and listeners that Black Lives Matter wanted Blacks to hate them. I don’t share his Conservatism nor hatred of the welfare state, but unfortunately there are Black radicals who do have a bitter hatred of Whites that have emerged in the wake of the BLM movement. One of these was a hack styling herself ‘FeministaJones’, and who claims to have written for a number of respectable, mainstream magazines including Time. She put up a piece on her blog arguing that Blacks shouldn’t accept White support, because Whites would never endanger their children with the violent revolution America needs.

What! This is arrant, dangerous nonsense! No-one should be talking about putting their children in danger and demanding violent revolution. Not Blacks, not Whites, not anybody. I’ve friends and relatives, who’ve seen their businesses trashed and have fled their homes during riots here in Bristol. For all its faults, America is a democratic country. it has elected Black leaders and legislators, passed affirmative action laws, that have undoubtedly improved conditions for Blacks. Even if Blacks are still faced with poverty and institutional racism, democratic America has shown itself a world leader in this, and is admired and copied here in Britain.

Will the University and Students Treat Johnson like White Nazi Students?

It will be interesting to see how Oxford University and whatever student union, guild or association handles Johnson. I say ‘Oxford University’, but I’ve heard it suggested that she really belongs to Oxford Brookes, the former polytechnic. Either way, it remains to be seen how her uni and student body reacts to this. I remember the controversy back in the 1980s when students at his university or college turned their backs on Patrick Harrington, one of the fixtures of the BNP/NF. They made it clear that they didn’t want him in their university. The NUS passed rules making it a ‘no platform’ for ‘racists and Fascists’. And rather more recently, Hope Not Hate reported that one of the odious members of one of the Nazi organisations was expelled from his university after complaints from students about his racist views.

The same should happen to Johnson. I recognise that the long history of persecution of Blacks in the West has led to some Blacks hating Whites with some justification. But this is unacceptable. It’s racial supremacy with a Black face. And such genocidal racism is always and everywhere an affront to humanity, no matter what complexion it has.

Sasha Johnson is a Nazi. Remember the old slogan against the NF: ‘Black and White, Unite and Fight!’ That needs to apply to her. And if Black Lives Matter and the student organisations stay silent about her, they are hypocrites and tacit racists too.

History Debunked on Anglo-Saxon Slavery in Bristol

September 7, 2020

Yesterday there was another Black Lives Matter protest in Bristol. The demonstrators walked through Cabot Circus, and there was a speech by one of the Green party councillors for the city calling for Bristol to apologise for its part in the slave trade. She told the news teams that it was about reparations and would send an inspiring message to the community in Britain and around the world.

In fact, as this video from History Debunked shows, the slave trade in Bristol dates from long before the transatlantic slave trade which began in Britain from the 16th century onwards. Bristol was a major centre of the slave trade in the 11th century, exporting White English slaves to Dublin, from which they were exported further abroad. He states that about 10 per cent of the population of Bristol during this period were slaves. He also goes on to say that Dublin, Waterford and other Irish towns were founded by the Vikings as slaving centres and tells the old story of how Pope Gregory came to send missionaries to evangelise the English. The Venerable Bede recounts in his History of the English Church and People how the pope was passing through the slave market in Rome. He saw two beautiful, blond children for sale. When he asked the slave dealer who they were, he was told, ‘Angles’. The Angles, along with the Saxons and Jutes, were one of the Germanic tribes that came to form Anglo-Saxon England. It’s from the Anglo-Saxon form of their name that the world ‘English’ is derived. Gregory then replied with a pun in Latin: ‘Non Angli, sed angeli’ – ‘Not Angles, but angels’. He also makes the point that St. Patrick was also a slave. He was English, and was captured and taken to Ireland as a slave by pirates. This is also correct, though I don’t think Patrick was English. He would have been British, coming from part of the British Isles that hadn’t yet been conquered by the advancing Anglo-Saxons, and may well have spoken a form of early Welsh. Certainly one of the places which claims him is in Wales.

This is all fact. Bristol was a centre of the slave trade in Anglo-Saxon England. In the 11th century the Anglo-Saxon bishop Wulfstan visited the city to preach against it. He was so successful that the citizens turned on the slavers, beat them and threw them out. However a hundred years later it was still dangerous to visit the Irish ships in the harbour alone at night. In the 12th century a team of French clergy went on a tour of England to raise funds for rebuilding one of their cathedrals after it fell down in a disaster. One of the places they visited was Bristol, where one of them had dinner one evening with an Irish ship’s captain aboard his vessel. When the visiting clergyman told his host, he was warned that it was very dangerous. The ship’s captains would invited the unwary aboard to have dinner, but then kidnap them, slip anchor and sail off. The cleric wisely didn’t go back for a second visit the next night.

History Debunked seems to be a man of the right, and many of his videos are arguments against some of the fake history that is being told as part of the anti-racist campaign. In one video, for example, he refutes the claim that the Black inventor Benjamin Banneker built the first clock in America. He didn’t. Banneker did make a wooden clock, but these were also being made in the US long before him. While this is obviously going to be controversial, as far as I can make out the history is absolutely sound.

I’m putting the video up here because I really honestly don’t believe that Black Lives Matter in Bristol and its marchers are aware that slavery and the slave trade in Bristol predated that of Black Africans. I think they want a simplistic narrative in which slavery is just something that racist Whites did to Blacks. But slavery existed all over the world, and while Black African slavery is a crime and holocaust, White slavery existed in Europe, and White Europeans were enslaved by north Africans from the Middle Ages right up to the French conquest of Algeria in the early 19th century. This is also part of the history of slavery, and needs to be included and remembered in any discussion.