Posts Tagged ‘anti-semitism’

The Lotus Eaters Read Out Detransitioners’ Harrowing Stories of Pain and Regret

June 14, 2022

Readers and followers of this blog know very well how I feel about Sargon of Gasbag and the Lotus Eaters. He and they are arch-Conservative reactionaries, fully in support of the Brexit that has wrecked British trade and the agreement that has so far kept the fragile peace in Ulster. They’re fully behind privatisation, but refuse to believe that the Tories are selling off the NHS – even though it’s right under their noses – because they don’t see how anyone would want to buy it. They’re also strongly anti-feminist, believing in traditional sex roles and that a woman’s place is in the home. Sargon himself did much to destroy UKIP, simply by joining it under Gerald Batten’s fuhrership. When he did so, a number of local UKIP parties either disaffiliated from the national party or simply dissolved, and a large proportion of their membership, who weren’t racists, walked away. When this happened, I put up an angry video from one such Kipper who was absolutely livid about Sargon and other figures on the populist right, like Count Dankula and Paul Joseph Watson joining. I also utterly despise their attitude. I find them smug, complacent, and resent the way they continue to push the smear that Jeremy Corbyn and his supporters are anti-Semites. Corbyn wasn’t, and we’re not. Especially not the Jewish brothers and sisters who have been abused, smeared and purged simply because the fanatically pro-Israel right hates them condemning Israel’s decades-long ethnic cleansing of the Palestinians. As for the Lotus Eaters’ libertarianism, all their arguments in favour of this daft ideology were answer over a century ago by writers like T.H. Green, who supported the New Liberalism of the late 19th and early 20th centuries.

But I have to give Carl Benjamin and his mates credit where credit’s due. On some issues, such as the transgender debate, I think they’re right, or mostly so. Now I shall repeat: I do not support discrimination against, abuse, violence or persecution of people simply because of their sexuality or gender presentation. But there are very serious issues regarding trans ideology, the Queer Theory that informs it, and the medical-industrial complex that supports it. Quite apart from the dangers it poses to women’s sport, dignity and safety. Such as the danger to women in prisons when they are jailed with biological men, often brutal sex criminals, simply because the man identifies as a woman.

And one of the major issues is that there are powerful commercial and ideological incentives to push young people who feel dissatisfied or alienated from their birth gender towards transition. I believe that some people genuinely suffer from these issues, and have benefited from transition. My problem is not with that. My problem is with the attitude that has now emerged among gay and transgender activists that such problems are automatically a reflection of a permanent sexual identity among those suffering them. An identity which it is forbidden to question or to treat with anything but support and affirmation. According to academic research, 60%-85% of teens suffering from gender dysphoria grow out of it. The majority of them becoming gay men or women, but otherwise happy and secure in their sexual identity. And the process of transition itself also carries serious health risks. As has been admitted, puberty blockers like Lupron are not reversible, and their long term effects are unknown. The cross-gender hormones given to those making the transition can damage the heart and other organs, as well as reduce bone density. And the sex-change surgery itself may create complications that require additional surgery to correct.

Medical transition can be immensely profitable for the doctors, surgeons and clinics performing it. In Britain, I believe, there are only a small number of NHS clinics performing such treatment and so there have sprung up a number of private clinics to take over the slack. And private healthcare is all about profit. Decades ago the Beeb broadcast a documentary about the American private healthcare system, revealing the immense number of unnecessary operations that were carried out, simply because they made money for the private hospitals and surgeons. Something like this may be going on here as well.

There is a small but growing number of ‘detransitioners’. These are transpeople, who bitterly regret their decision, and are seeking as far as possible to return to their birth sex. I say small, but that’s in comparison to the people now deciding that they want to transition to the opposite gender. The online detransitioner community numbers about 20,000. Which to me is a lot.

Here Sargon and his co-host read out their stories of deep regret, and as Sargon himself says, it’s harrowing stuff. Most of the stories come from women who transitioned to men, though there is one from a man, who transitioned to a woman. They were all very young when they started to transition, some about 18 and 20 years old. One former woman says that she was 16. All the detransitioners are repelled by their new bodies and regret the loss of their natural, biological gender. One detrans woman says that she is in mourning for it. And at least one of them has serious health issues, including having to sleep for 14 hours a day, because of the treatment.

Transitioning has worked for some, but not these. This is why I strongly believe that when it comes to such radical and life-changing treatment and surgery, the greatest care should be taken to ensure that this is genuinely and absolutely appropriate for the patient.

This is why I strongly oppose the affirmation model and the attempts by trans activists to outlaw conversion therapy for trans people. Because there is the real danger that it is an attempt to ban really appropriate psychiatric treatment for people, who will be harmed, not helped, by transitioning.

A History of Racism in the Islamic Middle East

May 27, 2022

Bernard Lewis, Race and Slavery in the Middle East: An Historical Enquiry (Oxford: OUP 1990).

Bernard Lewis is a veteran scholar of Islam, and this book is an examination of the emergence and development of predominantly Muslim Arab racism in the Middle East. The book is a reworking of two previous studies from the 1970s, one of which was first published in French. It started off as part of an academic examination of intolerance, concentrating on religious bigotry. Lewis, however, believed that issue had been solved and so moved on to racial intolerance. Unfortunately, as the past fifty years have unfortunately shown, religious hatred and bigotry has certainly not died out, as shown here in Britain with the sectarian violence in Ulster.

Arab Ethnic Identity Before Colour Prejudice

Islam is viewed as an anti-racist religion, and the Qur’an states categorically that Blacks and Whites are both equal and should be treated as such. This admirable attitude was maintained by its theologians and jurists. However, with the emergence and expansion of the Islamic empires this began to change and prejudice and racism, based initially in ethnic differences and then on skin colour, emerged. The book argues that the pre-Islamic and early Islamic Arabs, like the other nations around them, had a strong sense of their own superiority against those of the surrounding peoples. This was based on ethnicity, not colour. A variety of colours were used to describe the variations in human complexion, and were used in relative rather than absolute terms. Thus the Arabs saw themselves as black compared to the ‘red’ Persians, but white compared to the Black peoples of Africa. As the new Arab ruling class intermarried with the peoples they had conquered, so there developed an attitude which saw Arabs of mixed descent as inferior, leading to dynastic conflicts between those of pure and mixed race. Muslim Arabs also saw themselves as superior to converts to Islam from the indigenous peoples of the Islamic empire, and a set of rules developed to enforce the converts’ inferior social status. At the same time, the Arabs formed various explanations based on the environment for the ethnic differences they observed among different peoples. An Iraqi writer believed that Whites had been undercooked in the womb due to the coldness of the environment they occupied. Blacks, on the other hand, were overcooked. The Iraqi people, however, were brown and mentally and physically superior to the other two races.

Development of Anti-Black Prejudice

As Islam expanded into sub-Saharan Africa anti-Black racism developed. This did not initially exist, not least because Ethiopia had been one of the major superpowers in the Arabian peninsula with a superior culture. Muslims also respected the Abyssinians for giving sanctuary to many of Mohammed’s followers during their persecution by the Meccan pagans. Over time, however, an attitude of contempt and racial superiority emerged towards Blacks. This racism even extended towards highly regarded Black Arabic poets and the governors of provinces, who were reproached and vilified for their colour by their enemies. Here Arab racist views of Blacks is nearly identical to those of White European racists. They were seen as lazy, ugly, stupid and lustful. The prurient view of Black women as boiling with sexual desire mirrors the racist attitude towards Jewish women amongst western anti-Semites. On the other hand, Blacks were also seen as strong, loyal, generous and merry. They also had excellent rhythm. Although both Whites and Blacks were enslaved, White slaves had a higher status and different terms were used to describe them. White slaves were mawlana, literally, ‘owned’. Only Black slaves were described as slaves, abid, a term that is still used to mean Black people in parts of the Arab world today.

The expansion of the European states and empires effectively cut off or severely diminished the supply of White slaves, and as a consequence the value of Black slaves began to rise. Unable to afford White slaves and concubines from Europe and the Caucasus, the peoples of the Middle East turned instead to Abyssinians and the Zanj, Black Africans from further south. Abyssinians in particular were prized for their beauty and other qualities, and its from this period that the Arab taste for the beauty of Black Africans rather than Whites developed. And as anti-Black racism developed, so Muslims scholars and authors wrote pieces defending Blacks from racism, not least because many of Mohammed’s Companions had been Black and the emergence of powerful Muslim kingdoms in Africa.

Islamic Slavery and Slave Armies

Islamic slavery was comparatively milder and more enlightened than western slavery. Although technically slaves could not own property and were disbarred from giving evidence in court, there was limitations on the punishments that could be inflicted on them. Muslims were urged to treat their slaves humanely and manumission was praised as a noble act. It was particularly recommended for the expiation of particular sins. At the same time Islam permitted contracts to be made between master and slave allowing the slave to save enough money to purchase his freedom at an agreed date. There were stories of particular Muslims who freed their slaves even in circumstances where punishment would have been expected. One master freed a female slave after she asked him why he was still alive, as she had been trying to poison him for a year. Slaves could rise to high office. The viziers and other chief dignitaries of the Ottoman empire were slaves. Slaves were used to staff Muslim armies, and there were separate regiments for White and Blacks slaves. Sometimes this resulted in battles between the two, as during the dynastic battles where one side used Black soldiers and the other White. The mamlukes, the Egyptian warriors who ruled Egypt and who expelled the Crusaders and stopped the Mongols conquering the Middle East, were White slaves. They were freed after completing their military training and their leaders preferred to purchase other slaves for training as their successors rather than pass on their position to their own children.

Islam’s acceptance and regulation of slavery, like Judaism, Christianity and other religions, as well as the views of ancient philosophers like Aristotle, also meant that there was opposition to its abolition. Muslim defenders of slavery produced the same arguments as their Christian counterparts, including the argument that Blacks and other infidels were better off enslaved as it introduced them to a superior civilisation. When a 19th century British consul inquired of the king of Morocco what steps he was taking regarding slavery and the slave trade, he was politely informed that all the legislation was based on the Qur’an and sharia and that there was no intention of banning slavery as it was permitted by Islam. Indeed, the Ottoman province of the Hijaz, the area around the holy cities of Mecca and Medina, was exempt from the Ottoman ban on slavery and the slave trade after the ulema and nobles declared it to be an attack on Islam, along with legislation allowing women to go in public without the veil. The Turks were declared to be apostates, who could be killed and their children enslaved. Many of the pilgrims to Mecca came with a number of slaves, who acted as living sources of funding. When the pilgrim needed more money, he sold one or two of them.

The Myth of Muslim Non-Racism

In the last two chapters, Lewis discusses the emergence of the view of Islam as completely non-racist and that its slavery was benign. He argues that this was largely the creation of western scholars reacting to the horrors of New World slavery during the American Civil War. Christian missionaries also contributed to this myth. They attempted to explain their failure to make converts by arguing that it was due to Black African revulsion against harsh western slavery. In fact it was due to differences of colour. Islam spread because it was promoted by Black African preachers, rather than White westerners. Particularly influential in the creation of this myth was Edward Blydon, a Black West Indian who was educated in Liberia by the missionaries. He became convinced that Islam was more suited to the needs of Black people, and his books also stressed White guilt, contrasting it with Muslim tolerance. Lewis also believes that the myth is also due to a widespread feeling of guilt among western Whites, which he sees as the modern counterpart to Kipling’s White man’s burden.

Along with the text of the book itself are extensive notes and a documentary appendix containing texts including a Muslim discussion on national character, the rights of slaves and diplomatic correspondence and observations on the 19th century slave trade.

Race and Slavery Compared with Brown’s Slavery & Islam

This book should ideally be read alongside Jonathan A.C. Brown’s Slavery & Islam, as the two present contrasting views of slavery and racism in Islam. Brown is a White, American academic and convert to Islam. While he condemns slavery totally, his book presents a much more positive view of Islamic slavery compared with western servitude and even the conditions endured by 19th century free European workers. He also extensively discusses Islamic abolition and the voices for it, while Lewis lays more stress on Muslim opposition. Brown recognises the existence of racism in the Islamic world, but also emphasises Muslim anti-racist texts like The Excellence of the Negroes. But as Lewis points out, these texts also show the opposite, that there was racism and bigotry in the Muslim world.

Lewis also recognises that Muslim slaves generally enjoyed good conditions and were treated well. However, the real brutality was inflicted on them during the journey from their place of capture to the Islamic heartlands. He also suggests that this relatively benign image may be due to bias in the information available. Most Muslim slaves were domestic servants, unlike the mass of slave labouring on the plantations in America. There were gangs of slaves working cotton plantations and employed in mining and public works, and these laboured in appalling conditions. It may also be that there were more slaves working in agriculture than recognised, because the majority of the information available comes from the towns, and so ignore what may have been the harsher treatment in the countryside.

He also discusses the absence of descendants of the Black slaves, except for a few pockets, in the modern Middle East. David Starkey in an interview for GB News claimed it was because the Muslim slave masters killed any babies born by their slaves. I don’t know where he got this idea. Lewis doesn’t mention such atrocities. He instead suggests that it may have been due to the castration of large numbers of boys to serve as eunuchs in the harems. The other slaves were forbidden to marry and have sex, except for female slaves purchased for that purpose. Slaves were also particularly vulnerable to disease, and so an epidemic lasting five years could carry off an entire generation.

Importance of the Book for an Examination of Contemporary Racial Politics

I was interested in reading this book because of the comparative lack of information on slavery and racism in Islam, despite the existence of books like Islam’s Black Slaves. Lewis in his introduction states that researching the issue may be difficult and dangerous, as it can be interpreted as hostility rather than a genuinely disinterested investigation. I think there needs to be more awareness of the history of Muslim slavery and Islam. For one reason, it explains the emergence of the slave markets in that part of Libya now occupied by the Islamists. It also needs to be more widely known because, I believe, the emphasis on western historic slavery and racism can present a distorted image in which the west is held to be uniquely responsible for these evils.

Riley Claims Rowling Abused for Opposition to Anti-Semitism, Not Trans

May 23, 2022

I really do wonder what goes on in the mind of Countdown numbers person Rachel Riley. Yes, she’s another fanatical supporter of Israel who can’t tell the difference between anti-Zionism – which is opposition to an ideology – and anti-Semitism, which is simply racial hatred of Jews. But her hatred of anti-Zionists, or indeed, of any critic of Israel’s barbarous treatment of the Palestinians, has now grown so fervent that sometimes she speaks utter nonsense. As when she accused the Durham Miner’s band of being some kind of SS Nazi organisation because they played Hava Nagila at the close of the miners’ gala, just as they did every year. Even a brief knowledge of real Fascism and Nazism is enough to dispel that. One of the first things Hitler did was smash the trade unions, replacing them with a much weaker, pro-management substitute, the Deutsche Arbeitsfront. Mussolini tried to win over the established socialist trade unions after banning the socialist parties. When he couldn’t, he banned them and made it compulsory for Italian workers to join the Fascist trade unions. The black trade unions which formed part of the MSI, the Italian neo-Fascist party after the war, were anti-socialist and supplied blackleg labour during strikes. In Britain, the opposition to Oswald Mosley and the BUF included the Communists and trade unions, as well, of course, of self-respecting Jews and Irish. And Ken Livingstone, in his 1987 Livingstone’s Labour, describes how bog-standard, ordinary mineworkers and the unions objected to the employment of former Nazis by the Coal Board after they offered their services to British intelligence.

Examining some of her statements, I find myself using the same advice Private Eye gave its readers when reviewing the books written by Jacob Rees-Mogg’s esteemed pater. You read it very carefully, and then turned it round 180o, and bingo! You’d reached the right conclusion.

Last week Riley raised her head to claim that J.K. Rowling had suffered horrendous abuse and vilification, not because she didn’t believe that transwomen were women, but because she was opposed to ‘Corbyn and anti-Semitism’. Well, it’s true that she did issue various statements over the net attacking Corbyn as an anti-Semite. She also accused Mike of being an anti-Semite and a Holocaust denier. All this told me is that, whatever her strengths as a novelist, she was credulous in this regard and believed everything she read in the papers.

Rowling has come under fire for many of her views. The anti-immigration Alex Belfield types attacked her for defending asylum-seekers and the channel migrants. They demanded that if she was that in favour of them, she should put a few up in her multi-million pound mansion. They can’t make the same accusation of Benedict Cumberbatch, of course, because he has indeed taken one of them in.

But most of the abuse Rowling’s suffered came from a tweet she made a few years ago, in which she told her trans readers that they should dress how they want, sleep with whoever would have them, live their best lives, but that transwomen weren’t women. Not a hateful statement at all, as far as I can see. But because of this she was immediately accused of hating transpeople and wanting to kill them. Since then there were moves to exclude her from the documentary marking 20 years since the Harry Potter movies, and trans activists telling the world to read her books but ignore the fact that she wrote them. In all of this, I haven’t seen any evidence of anti-Semitism from her trans critics and opponents. In fact, I don’t recall seeing any evidence of anti-Semitism from trans rights activists at all. Rather the opposite. Maria MacLachlan, who posts her gender critical videos on the Peak Trans channel on YouTube, has one in which she refutes the accusation that ‘TERFs’ – Trans Exclusionary Radical Feminists – are right-wing. Among the tweets she shows which make this accusation is one that says that ‘Terfs are Nazis, literal Nazis’. Which is utter nonsense. Many, if not most, gender critical feminists come from the radical left and are utterly opposed to racism, which includes anti-Semitism and Jew hatred. As for the trans rights activists, in all of their abuse I don’t think I’ve seen one that mentions Jews, let alone expresses anti-Semitism views. As far as I can make out, Rowling’s trans opponents are simply opposed to her refusal to accept their dogma that transwomen are women. And I have to say that her criticisms of Corbyn and the Labour were so long ago that I’d forgotten them until Riley reminded me of them.

Riley’s talking nonsense. I don’t know if she made this ridiculous accusation because her hatred of Corbyn has now become so intense and obsessive that he’s living rent-free in her head, or whether Starmer’s position as head of the Labour party is now so shaky that she’s somehow afraid Corbyn will come back. But she’s talking arrant bilge regardless, bilge which deserves to be refuted along with her other prejudiced statements about the Labour left.

New Politics’ Review of Frank Wolff’s History of the Russian/Polish Jewish Bund

May 11, 2022

I went on Google the other night to see if there were any books available on the history of the Bund, the majority Jewish socialist party of the former Russian empire and later Poland. I doubt very many people know about it apart from historians of the Jewish communities in those countries. I was therefore surprised to find that there are quite a few, in both English and Yiddish. However, one of the most informative and concise summaries of the Bund’s history is in Marvin S. Zuckerman’s review, ‘The Soul of the Bund’, of Frank Wolff’s Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund  translated by Loren Balhorn and Jan-Peter Herrmann, Haymarket Books, Chicago, 2022, paperback, 532 pp in New Politics, a magazine for the democratic Left. The review begins with a quote from Wolff’s book from Daniel Cohn-Bendit, who describes how the discovered the history of the Bund through a book about Marek Edelman, a member of the Bund and hero of the Warsaw uprising. In the book, Edelman talks about the Bund, and Cohn-Bendit states that both the Stalinists and Zionists have tried to erase it from memory. Then the review continues thus:

‘Books and monographs have been published about the Bund, in Yiddish and English, German and Polish, and in other languages. Nevertheless, Cohn-Bendit’s remarks remain relevant. To fill the still-existing broad gap in  knowledge of the Bund, before describing Frank Wolff’s book about the Bund, here are some facts that will give some notion of the “forgotten history” of the Bund.

The Bund was the first modern Jewish political party in the Russian Empire, as well as the largest social democratic movement in the entire empire. On the eve of the Second World War, it was also the strongest Jewish party in Poland.

In its early years (it was founded in 1897) the Bund achieved considerable success, attracting 40,000 supporters by 1906, making it the largest socialist group in the Russian Empire. From mid-1903 to mid-1904 the Bund held 429 political meetings, 45 demonstrations, and 41 political strikes; it issued 305 pamphlets, of which 23 dealt with the pogroms and self-defense. In 1904 the number of Bundist political prisoners reached 4,500.

In the 1930s, one hundred thousand Jewish workers belonged to Bundist unions, meaning that one-quarter of all unionized workers in Poland were led by the Bund, giving them enormous power. The Bund held the overwhelming majority in the national council of Jewish Trade Unions, which, at the end of 1921, comprised seven unions with 205 branches, and 46,000 members, and, in 1939, 14 unions with 498 branches and approximately 99,000 members.

Together with the left Labor Zionists, the Bund administered a network of secular Yiddish schools. At its peak, in the late 1920s, its TSYSHO (Tsentrale Yidishe Shul Organizatsye or Central Yiddish School Organization) maintained 219 institutions with 24,000 students, spread across 100 locations, including 467 kindergartens, 114 elementary schools, 6 high schools, 52 evening schools, and a pedagogical institute in Vilnius.

The Bund also maintained a youth organization, Tsukunft, which numbered 15,000 members on the eve of WW II, and a children’s organization, SKIF, blending scout activities, sports events, and politics; a women’s organization, YAF; and a sports organization, Morgnshtern, the largest such organization in all of Poland, Jewish or Polish.

In 1938, in the municipal elections in 89 Polish cities and towns, the Bund won 55% of the votes cast, more than all the other Jewish parties put together. The Bund thus became communal spokesmen and aggressive advocates of financial aid to all Jewish institutions, including yeshivas and religious institutions.

Most importantly, and as it relates to Frank Wolff’s book, being a member of the Bund meant you lived your life through the Bund—it was your union, your education, your church.’

The review then goes on to describe how the Bund was at the forefront of resistance to the Holocaust, and as Social Democrats, who believed in establishing socialism democratically, they were firmly opposed to the Communists. It also describes their attitude and struggle with the Zionists:

‘The Bund struggled with the Zionist movement for the hearts and minds of the Polish Jews. Looking back, one wonders how the Bund could have maintained that “There where we live (and have lived for hundreds of years), that is our country.” One forgets how chimerical the Zionist dream of a Jewish state in Palestine was. Herzl’s dictum that Palestine was “A land without people for a people without a land” was simply not true. Palestine was peopled by over 1 million Palestinians. In 1914, for example, Palestine’s non-Jews outnumbered Jews by 8 to 1.

The Bund argued that 3.2 million Polish Jews, and the other millions in Eastern Europe, would not pull up and move to Palestine. In any case, the Turks, and later the British, were not permitting Jews to enter. The practical and immediate thing to do was for the Jews in their millions to fight for their civil rights and for social democracy in the lands in which they were living, not dream of emigrating to Palestine.

It is tragically true that annihilation was the fate that befell the Polish and other East European Jews, but that same fate would have befallen the Jews of Palestine if the British army had not stopped the advance eastward of the German army with the British victory at El Alamein, Egypt. The Yishuv in Palestine would have been exterminated and with it would have perished the dream of a Jewish state in Palestine.’

The review describes the book as a social and cultural history, describing the Bund’s tactics in reaching the Jewish masses on one hand and fighting for their civil rights, against their exploitation and attacks on them by real anti-Semites. After the party’s suppression in Poland, the book follows its members as they emigrated abroad to New York and Buenos Aires.

But the Bund, although now long gone as an organisation, still exerts a powerful influence. There’s a quote from the book about Daniel Katz’s analysis of Bernie Sanders first run for the Democratic presidential nomination. Katz believed that Bernie was motivated not just by socialism – he was a member of the Democratic Socialists of America, but specifically Yiddish socialism and its tradition of fighting oppression, and especially Bund’s transnational appeal. It was this tradition that was able to enthuse and inspire millions of young Americans. The quote concludes

‘The history of the Bund as a party may have come to an end, but the effects of it cultural and political work and their unifying humanitarian yet activist spirit described here continue to matter today.’

The full review can be read at: https://newpol.org/review_of_yiddish_revolutionaries_in_migration/?msclkid=37292abbd14d11ecacf172187342a816

Bernie would have been an awesome president, and broken the mould of American politics. He genuinely seemed to understand and care about the real problems of American working people. During one of his campaign rallies in a southern community, he was approached by a woman in tears wondering how she was going to support her family. Bernie comforted her as she poured our her concerns. One supportive commenter pointed out how amazing it was that a secular Jew from the north could reach out and appeal to a southern Christian. But that’s because he genuinely championed them against the corporatist political establishment.

It’s a massive shame that Bernie didn’t win, just like Jeremy Corbyn lost over here. Because the two of them in power together would have transformed British and American politics for the better.

The Internationale in Yiddish

May 7, 2022

This comes from Fenkow’s channel on YouTube, and is sung by Karsten Troyke. Unfortunately, it is all in Yiddish, and although the explanatory piece on the song’s YouTube page gives the lyrics in Hebrew and Latin letters, there’s no English translation. But I’m putting it up anyway because it’s another reminder that Jews formed a vital part of the international Marxist and socialist working class movement. This is, however, very much contrary to the current Blairite leadership of the Labour party, to whom such brothers and sisters are ‘the wrong kind of Jews’. Indeed, while Corbyn was in power one wretched female Labour politico declared that socialism was anti-Semitic, because it was anti-capitalist. She therefore expressed the same anti-Semitic identification of Jews with capitalism and business that Hitler and the Nazis did. And the Blairite purge of socialists and critics of Israel is chiefly directed against Jews. Four-fifths of those expelled are Jewish, with Jewish groups supportive of Corbyn and socialism, like Jewdas and Jewish Voice for Labour, particularly attacked. As for the attack on Marxists and socialists, Tony Benn observed decades ago that once the witch hunters had finished with the Marxists, they’d start on the socialists. And this is happening to decent people ,whether they’re Jews or not.

Jewish socialists have always been a part of the Labour party alongside their non-Jewish brothers and sisters. It is grossly anti-Semitic to throw them out. They, and everyone else who has been falsely smeared and purged, should be reinstated with an apology.

Yiddish Revolutionary Song – ‘In Ale Gasn’

May 6, 2022

I’ve also put up one or two videos of left-wing Jewish songs in English and Yiddish, like ‘The March of the Jobless Corps’. That song reflects the reality of unemployment in Britain and America today, as well as recalling the National Union of the Unemployed, set up by the Communists in Britain during the great recession of the ’30s. But these songs are also a challenge to the Blairites in the Labour party. They show that contrary to Starmer’s attitude to Jews and socialists in the party and that of the various Zionist organisations and the Board of Deputies of British Jews and the Chief Rabbinate, Jewish working people formed a strong part of the international working class movement, including anarchism, socialism and Marxism. But their modern left-wing and genuinely socialist counterparts are ‘the wrong kind of Jews’ for the current wretched Labour leadership. And so we’ve had the nasty spectacle of the genuinely anti-racist Jeremy Corbyn smeared as an anti-Semite, and also his Jewish and gentile followers. And part of this is because he was supported by left-wing Jewish organisations and people, critical of Israel and its persecution of the Palestinians. And so there have been attacks on Jewish Voice for Labour and its leader, Naomi Wimborne-Idrissi, while Corbyn was attacked for spending a Passover Seder with Jewdas at their invitation. These people are ‘the wrong kind of Jews’, and as a result, 4/5 of the people smeared and expelled from the party for such ideological deviation are Jewish. Which very clearly shows that all these claims of combating anti-Semitism are pure, malignant nonsense.

This song celebrates the overthrow of the Tsar, and is from Jack Ross’ channel on YouTube. The description accompanying the piece states that it was attributed to the anarchists, but was also popular in the Bund, the main eastern European Jewish socialist party in the Russian Empire. It’s almost entirely in Yiddish, but there is a chorus in English.

Many of the Bolsheviks and other Russian revolutionaries were Jews, as well as members of other nationalities in the Russian empire. They were oppressed by the tsarist state. Jewish settlement was limited to ‘the pale’ and there were restrictions on what jobs they could do. The tsars also used conscription into the army as a form of forced conversion. Nicholas II was particularly anti-Semitic, and believed firmly in the old, vile myth of the blood libel. He tried, unsuccessfully, to prosecute a young lad, Bielis, for it, which was so bonkers it actually embarrassed the secret police. It’s therefore not remotely surprising that socialist Jews would celebrate the tsar’s fall and give their loud support to the Revolution.

Jewish Left-Wing Song – March of the Jobless Corps/ Arbetslozer Marsh

May 4, 2022

More Jewish music from the left. This comes from the Klezmer group of Daniel Kahn and the Painted Bird, one the Oriente Musik YouTube channel. It bitterly attacks the corporate rich and the culpability for mass unemployment in America. It talks about how the factories have been closed down, ‘there’s no manufacturing in the land’, workers are being made made hungry and homeless, living in tents and subsisting on bread and water while lazy CEOs guzzle fine wine. It also attacks useless unions, for taking the dues from the workers but not standing up for them, so all their work goes in making goods for the rich. This is repeated in Yiddish, and the final verse ends with an optimistic look for a new, just land where everyone has work.

The video shows the band marching and dancing through abandoned factories, meeting solitary workers doing carpentry or working at a sewing machine, before people finally come together for a stately traditional Jewish dance.

It’s an excellent riposte to the racist nonsense that Jews are all rich businessmen, somehow responsible for the evils of modern capitalism. This is the real, murderous anti-Semitic conspiracy theory pushed by Hitler and the Protocols of the Elders of Zion. Unfortunately, the Blairites in the Labour party didn’t get the message. Remember a few years back when Jezza was leading the party, and one of the female MPs appeared on Radio 4 to blithely declare that socialism was anti-Semitic because it attacked capitalism, which was somehow synonymous with Judaism? That was torn to shreds by the Corbynist left, as it should have been by any decent person who knows their history. Because Hitler and the wretched Protocols also claimed that ‘Marxist socialism’ was also controlled by Jews to enslave Aryans. And Corbyn was supported in the party by a strong Jewish contingent, like Naomi Wimborne-Idrissi and Jewish Voice for Labour, who stood for Jewish working people, who like their gentile comrades were worried about deteriorating working conditions, the destruction of the welfare state, cuts to public services and the privatisation of the NHS. Who wondered how they would pay for the social care their elderly parents and relatives needed, and support their families with the wage freeze.

But there also was in Britain are real ‘Jobless Corps’ – the National Union of the Unemployed, which I think was set up by the Communist Party. As part of their protest, they staged a kind of invasion of the Ritz hotel in London. They went in and ordered a meal. Of course, as working people they weren’t welcome in such an exclusive establishment. They replied by pointing out that plenty of the rich also went down and had their meals in cafes in the working class parts of the capital. They called this ‘slumming it’, but the protesters said they were perfectly welcome there, just as they should be in the Ritz.

We’re supposed to have the lowest unemployment rate for years, but I don’t trust official figures. They’ve been fiddle too often. One of the problems is that they only count people receiving benefit. This obviously doesn’t include the masses who’ve been thrown off thanks to the sanctions system. And it doesn’t count the underemployed, like the poor souls on zero hours contracts, who are effectively unemployed when their employers don’t need ’em.

Perhaps we need a revival of the idea of unemployed workers’ unions, that will attack current neoliberal capitalism and the Thatcherites and Reaganites who are doing their best to prop it up to deprive ordinary people of properly paying work for their own profits.

Oh, You Foolish Zionists! – Yiddish Anti-Zionist Song

May 4, 2022

Here’s another little ditty I found on YouTube that’ll really, really get up the noses of Keir Starmer and the Jewish Labour Movement (formerly Paole Zion – Workers of Zion’ and the other Zionist organisations that have smeared good, decent, anti-racist people as anti-Semites and had them thrown out of the Labour party. So I’ve definitely got to put it up. Jewish critics of Zionism like David Rosenberg, Ilan Pappe and the mighty Tony Greenstein have amply demonstrated that, contrary to what the Zionists would have us all believe, Zionism was actually a minority political movement before the Second World War. Mainstream European Jews wanted to remain in their own countries, working to be accepted as equal fellow citizens with their gentile friends, neighbours and comrades. This was the policy of the Bund, the mass Jewish socialist party of the Russian empire. And this piece of music from the GetChan channel on YouTube goes further supports it.

The piece is trilingual, first in Yiddish, then English and finally Russian. The English lyrics attack the Zionists as Utopians for wanting to take them to Israel where they can ‘die as a nation’. Instead it urges them to go into the factories and see how the workers live. It states that they want to stay in the diaspora where they’ll work for their liberation. I think in the Yiddish and Russian lyrics this is altered to Russia, reflecting the writers’ origins.

The thumbnail to the video is a photograph showing a Jewish workers’ demonstration. There’s placard with the legend ‘May the First 1947’ and ‘the Redemption of Israel, but it also promotes the Brotherhood of nations and solidarity between the workers of the world and Jews and Palestinians.

The song’s short, with a good, jaunty melody which sounds like it’s played on the accordion. It’s therefore excellent for playing at socialist and trade unionist rallies to defy any suggestion that criticism of Israel make you automatically an anti-Semite.

Labour Witch-Hunters Put Me on the Naughty Step

April 9, 2022

I’ve been meaning to put up something about this ever since I got the wretched message from the Labour’s party’s wretched Disputes Team in the Governance and Legal Unit, but didn’t get round to doing so. As some of you may remember, I got a series of emails from the Disputes Team or whoever a little while ago telling me that I was being investigated for anti-Semitism because of a particular blog post. Naturally I argued very strongly against the accusation, and demanded to know the identity of my accusers as per natural justice in a British court of law. I was told they wouldn’t divulge that information, and Labour party investigations aren’t part of the British justice system. This is very true, as the principles of justice that are supposed to animate our legal system are completely foreign to it, as numerous people falsely accused of anti-Semitism can attest.

Several months later, on the 22nd March of this year, 2022, I got the following email from the Labour party. They decided that I had contravened the provisions on anti-Semitism and racism in the party, and that this was hampering the party’s fight against racism! But they haven’t expelled me. No, I’ve been issued with a formal warning, which will stay on my record for 18 months. Here’s the text of their message

Notice of Outcome of Investigation: Formal Warning

We are writing to inform you that the Labour Party (the Party) has concluded its investigation into the allegation that you had breached Chapter 2, Clause I.11 of the Party’s Rule Book (the Rules).

A panel of the National Executive Committee (the NEC Panel) met on 18 March 2022 and considered all of the evidence that the Party put to you and any evidence submitted by you in response.

Summary of the Findings of the NEC Panel

The NEC Panel found on the balance of probabilities, that you posted an article on your blog on 05 December 2020.

The NEC Panel concluded that your conduct was in breach of Chapter 2 Clause I.11 of the Rules. In particular, your conduct undermined the Labour Party’s ability to campaign against racism. In coming to this conclusion, the NEC Panel considered that your conduct contravened the provisions of the Code of Conduct: Antisemitism and other forms of racism.

Taking into account all relevant evidence the NEC Panel concluded that the appropriate outcome is to issue you with this Formal Warning pursuant to Chapter 2, Clause I.1.D.iii of the Rules.

The NEC Panel wishes to make clear that your conduct has fallen short of the high standards expected of Party members and to remind you of the importance of behaving consistently with the Rules and Codes of Conduct at all times.

This Formal Warning will remain on your Labour Party membership record for a period of 18 months. If you commit any further breach of the Rules during that period, an NEC Panel may take this Reminder of Conduct and the behaviour that led to it into account in dealing with that breach.

Consequently, any restrictions that the Party may have imposed on your membership rights pending the outcome of this investigation have now ended. This includes any administrative suspension of your membership that may have been in place.

Conduct Expected of Labour Party Members

The Party expects you, in common with all members, to engage in civil, measured discourse, online and offline.

It also expect members to conduct themselves in a manner that avoids any discrimination or harassment on grounds of race, religion or any other protected characteristic inside the party and in wider society and support, and not to undermine, the Labour Party’s ability to campaign against all forms of racism and prejudice.

Members of the Party agree not to engage in any conduct that is prejudicial or grossly detrimental to the Labour Party. This includes any conduct that demonstrates hostility or prejudice based on a protected characteristic; sexual harassment; bullying or intimidation; and unauthorised disclosure of confidential information.

Members must also comply with the provisions of the NEC’s Codes of Conduct, which are publicly available online here:

The Party urges you to read the NEC’s Codes of Conduct carefully and bear them in mind whenever you are involved in Labour Party activities and in discussion and debate, online and offline, about political issues and ideas.

Yours sincerely,

Disputes Team

Governance and Legal Unit

The Labour Party

c.c.

Labour South West’

I’ve been late posting anything up about this because my reaction to it is that of Catherine Tate’s schoolgirl Lauren: ‘Am I bovvered? Do I look bovvered? I ain’t bovvered’. I was expecting to be thrown out, as so many excellent people have been before me. Indeed, considering the calibre of people purged or accused of alleged anti-Semitism, like Mike, Martin Odoni, Jackie Walker, Tony Greenstein, Mark Chilson, Marc Wadsworth, Asa Winstanley, Moshe Machover and far too many others, it’s almost a badge of honour to be included with them.

None of them are or have been in any way racist or anti-Semitic. And neither was the blog post that so offended someone that they felt they just had to complain about me. The post criticised Israel for its treatment of the Palestinians. This is the state of Israel, not Jews and not Israelis either. Through reading material by Jews critical of Israel, like Tony Greenstein’s and David Rosenberg’s blogs, as well as Ilan Pappe’s 12 Myths About Israel, as well as online presentations by the Israeli human rights organisation B’Tselem, it’s massively apparent that there are very many Jews and Israelis who despise the Israeli state’s decades long ethnic cleansing of the indigenous Arabs. The Jewish people have never been a homogenous, monolithic group. The Talmud, Judaism’s second holy book, contains the records of disputes over the Law by the sages and great rabbis of antiquity. Quite often these disputes ended with ‘and so they differed’. It’s no different today. There is a wide diversity in Jewish belief, observance and political and social attitudes, just as there is in every community. However, former president Netanyahu and the Israel lobby would like us all to believe that all Jews everywhere are citizens of Israel and passionately support it, to the extent that any criticism of the country is a terrible assault on their identity. Which isn’t necessarily the case. American Jewish young people are becoming increasingly less interested, even opposed, to Israel. One American Jewish vlogger put up a video stating that he found it ridiculous that he somehow had a right to settle in a country he’d never visited – he came from Anchorage, Alaska, while his Palestinian friend, who was born there, was forbidden to return. In fact, far from speaking for the majority of British Jews, organisations like the Board of Deputies of British Jews and the Chief Rabbinate don’t speak for anyone except the United Synagogue, which is only one of a variety of Jewish denominations. But the Board and the Chief Rabbis were very vocal in the anti-Semitism smear campaign against the Labour party and specifically against Jeremy Corbyn and his supporters. Despite the sectarian nature of their support, they did their level best to present themselves falsely as the true voice of British Jews, speaking for the majority.

As for the specific charges against me, I was accused of anti-Semitism because I said that before the Second World War Zionism was a minority position among European Jews. It was. Pappe’s book, and Tony Greenstein’s and David Rosenberg’s blogs have made it very clear that it was, quoting chapter and verse from scholarly studies of Jewish history. The majority of European Jews wished to remain proud citizens of the countries in which they were born, with equal rights and respect as their gentile fellow countrymen. Ditto for Jewish Americans. As late as 1969 one of the Jewish Zionist magazines lamented that there was little interested in Israel among Jewish Americans.

My anonymous accusers also disliked me stating that all ideologies should be open to examination and criticism. Well, they should. There is nothing anti-Semitic in that. It’s one of the cornerstones of real political freedom. Presumably this alarmed them because it means that Zionism should also be examined and criticised. Which is true. Zionism, as I’ve also pointed out, is a political ideology. It is not synonymous with Jews or Judaism. In fact for many years it was just the opposite. The return of the Jews to Israel was first proposed by Christians wishing to hasten Christ’s return, long before Theodor Herzl and Jewish Zionism. Even now the largest Zionist group in America is Pastor Ted Hagee’s Christians United for Israel. It was also supported by real anti-Semites, like Richard Wagner and the various European Fascist parties before the Second World War as a way of removing them from their countries.

I also blotted my copybook defending awkward historical facts, which had resulted in the witch-hunters accusing other Labour party members of anti-Semitism. Ken Livingstone was smeared and then thrown out as an anti-Semite, because the Commie newt-fancier dared to state that Hitler supported Zionism. This is factually correct. It was the short-lived Ha’avara Agreement, in which the Nazis covertly supported the smuggling of Jewish Germans to Palestine. It’s in mainstream histories of Nazism and the Jews, and is mentioned on the website of the Holocaust Museum at Yad Vashem. But it does not support the myth the Zionists have constructed to present themselves as devoid of any collaboration with the Nazis.

Now let’s dismantle the Labour party’s statement that, because of my blog post criticising Zionism, I am harming the party’s efforts to fight racism. The simple answer is ‘No’, to the point where recent events in the Labour party make this sound like a sick, unfunny joke. The majority of the witch-hunt’s victims have been self-respecting Jews like Jackie Walker and Tony Greenstein, to the point that they comprise 4/5 of those purged. From this angle, it very much looks like it’s the witch hunters who are motivated by a sectarian anti-Jewish prejudice. Because peeps like Jackie and Tony ain’t the right kind of Jews. Marc Wadsworth, another victim, is Black and has campaigned tirelessly against racism. He got Stephen Lawrence’s family to meet Nelson Mandela, and in the ’80s worked with the Board to put in place legislation against real anti-Semitic attacks by the BNP in the East End. But they accused him of anti-Semitism and so had him purged.

At the moment, the Labour party is losing many of its Black and Asian members. Some of this is undoubtedly for the same reasons the party’s losing members generally: the party no longer represents the genuinely popular polices put forward by Jeremy Corbyn, policies that inspired so many to join the party that under Corbyn’s leadership it became the largest socialist party in Europe. But there’s also been a rise in anti-Black and anti-Asian racism in the Labour party as well as islamophobia under Starmer. Black and Asian MPs and activists like Diane Abbott were bullied and racially abused. One third of Muslim members say they have encountered islamophobia. But Starmer has done absolutely nothing about this. And the reason is simple:

He doesn’t care.

Starmer describes himself as ‘100 per cent Zionist’. The people he wishes to appease is the Israel lobby, and so avoid the same charges of anti-Semitism that brought down Corbyn. He does not seem to care about racism against Blacks or Asians or hostility and prejudice against Muslims. And the party’s attitude to what it considers to be anti-Semitic is highly partisan.

Starmer has been using fake charges of anti-Semitism to purge the Labour left, and so make the Blairite grip on it permanent and unchallengeable. Blair did something similar when he was in power. He ignored the left and traditional Labour voters in favour of middle class, Thatcherite swing voters. He assumed that traditional Labour voters and supporters would continue supporting the party because they had nowhere else to go. As a result, many Labour supporters stopped voting, so that even when he won elections, the percentage of people voting Labour actually declined. Some of the party’s working class supporters may have gone over to UKIP, whose supporters were largely older working class Whites who felt left behind and ignored by the existing parties.

And today there are a number of competing parties. A poll a few months ago found that there would be massive support for a new party led by Jeremy Corbyn. A number of left-wing organisations are considering allying to form a competing party, not to mention the Trades Union and Socialist Alliance, which has been around for years. And the Green Party is also growing in popularity. At the moment it’s only just behind Labour in the number of seats it holds on Bristol city council. I’m sure it’s similar in other cities up and down the country.

Starmer’s playing a very dangerous game with his purges, because rather than people keeping on voting and joining Labour because there’s nowhere else, they may very well join or set up rival parties.

This could destroy the Labour party, but I really doubt Starmer and his allies care, just as long as they retain control of the party. And it doesn’t matter how many decent people they purge and smear as anti-Semites, Communists, Trotskyites or whatever.

Video on Black American Jewry and Its History

April 1, 2022

Unpacked are a YouTube channel that specialises in short documentaries on the Jews and their history. This fascinating video below explores the history of Black American Jews, presented by a Jewish lady of colour. The video begins by explaining that while the stereotypical image of a Jew is a White person, the Jewish community has always been diverse and included people of many different races. there were Black Jewish communities, like the Bet Israel in Ethiopia, in Africa and that some of the enslaved Africans taken to America may have come from these communities. There are very few records, but some of the enslaved Africans had Jewish names and so were probably enslaved Jews. As slavery expanded, slaves took over their masters’ religion. This was largely Christianity, but it also included Judaism where the masters’ were Jewish. She also talks about how many Blacks after emancipation moved closer to Judaism after being inspired by the line in the Psalms that speaks about a people coming from Egypt, and Ethiopia lifting its arms to the Almighty. These founded Black Jewish sects, but many of their members then made the passage to traditional Judaism. She also talks about how many Blacks in the 20th century converted to Judaism because they were struck by the parallels between the Black and Jewish experiences. One of these converts was the Hollywood film star Sammy Davis Junior, whose parents were Baptist and Roman Catholic. He was led to convert to Judaism through his friend, the comedian Eddie Cantor.

However, not all Black Jews are converts by any means. Many are the children of marriages between White Jews and people of colour. About 20 per cent of the present Jewish American population is non-White, comprising a number of ethnicities including Latino. She lists the various organisations that have been founded to defend and advance the rights of Black Jews in America. And while many Black Jews supported Black Lives Matters, she regrets that the organisation is critical of Israel and Zionism, which has led to a conflict in the identity of many Black Jewish Americans. She also discusses a number of prominent Black Jewish entertainers, including Drake and Lenny Kravitz. She ends by celebrating Jewish racial diversity and the efforts to bring peoples of all races together.

I was particularly interested in this because one of the insults hurled at Jackie Walker after she was expelled from Labour for ‘anti-Semitism’ is that, as a woman of colour, she couldn’t possibly be Jewish. This video puts the lie to that. Walker herself is the product of a mixed marriage – her mother was a Black civil rights worker from Georgia, her father a Russian Jew. They met during a Communist party event. Jews were particularly sympathetic and involved with Blacks during the civil rights campaign. Many of the teachers in Black schools, as well as social workers and other professionals working in Black communities were Jewish, and so shared the concerns of the people they were working with. Regarding Blacks finding commonalities between their experience and those of Jews, the Black British writer Caryl Philips said in the pages of one of the British literary magazines back in the ’90s or so that he was impressed by these similarities to the extent that he sometimes thought he was Jewish. He was criticised for this by Hilary Mantel, the author of the prize-winning Wolf Hall, who said that the Jewish experience was unique. That’s true, but both Jews and Blacks have a shared history of exile and persecution, and I think this is what has drawn some Blacks and Jews together. As for Latin American Jews, there was a book a few years ago tracing the history of the Pereira family, Sephardic Jews from Spain who settled in Latin America. After the expulsion of the Jews from the Iberian peninsula, many of them settled in north Africa while others emigrated to the Spanish and Brazilian colonies in Latin America. Black Lives Matter does present a problem for Black Jews wishing to support both their own racial liberation and Israel and Zionism. But there is a genuine problem in that Israel is a White settler colony, that is subjecting the indigenous, Palestinian population to apartheid and expulsion. It was the awareness of this that prompted Jackie Walker to protest against Israel as well as apartheid South Africa, and which today is causing an increasing number of western, including American Jews, to turn away from Zionism. This is shown very much in the demographics of the people expelled by Labour’s witch hunters for alleged anti-Semitism. Four-fifths of them are Jewish, which shows that this is all about enforcing support for Israel and absolutely nothing to do with genuine Jew hatred.

This is an excellent little history of this part of the Jewish diaspora, clearly demonstrating that people can indeed be Black and Jewish against the sneers and abuse of bigots.