Posts Tagged ‘Neoliberalism’

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

Sargon’s Lotus Eater Deny You Have A Right to Healthcare

May 26, 2022

The attack on the NHS and the state provision of healthcare continues. A few days ago I put up piece from Private Eye the other fortnight, in which they reviewed Tory donor Michael Ashcroft’s and his pet journo, Isabel Oakeshott’s wretched little book on the state of the health service. They decided that it was in a mess because of waste caused by profligate hospital managers and recommended, along with a number of other ideas like people turning themselves into cyborgs, that some hospitals should be sold off. So to them, the state of the NHS has nothing to do with the fact that it’s been starved of proper funding for years and that administrative costs have written as a consequence of the piecemeal privatisation of the Health Service that’s been going on since the days of Thatcher.

But it’s significant that the Tories are now saying the quiet part out loud. Or at least their supporters are. Alex Belfield has also been telling his listeners that the NHS should be sold off, though he also tells them he doesn’t want people charged for treatment. But that would come in as a consequence of privatisation. A few years ago a group of right-wing Tories were pressing for the expansion of services for which the NHS could charge. And the whole point of privatisation is to transform our health service into a private one paid for by private health insurance.

And the Lotus Eaters seem to have the same attitude. They’re a right-wing YouTube channel with a team featuring Carl Benjamin, aka Sargon of Akkad, the man who broke UKIP. Much of what they put up is general culture war material against the trans cult and Critical Race Theory. Sargon denies that the Health Service is being privatised because he couldn’t see why anyone would buy it. Which shows that he’s wilfully blind to what’s been going on. But his little mate Callum said something that suggests that he doesn’t think that people have a right to healthcare.

It came up in a short I found on my mobile this morning. Callum and one of the other Lotus Eaters were discussing what they thought were the differences between left and right when it came to the concepts of rights. The right, they claimed, saw rights as innate, while the left saw them as something they had to be given for free. ‘Yeah, gib me dat’, says one of them, in what sounds suspiciously like a parody of Black speech. And then Callum added, ‘Like healthcare’.

Actually, I don’t see any difference between the right’s and left’s basic ideas about the nature of rights. Both, it seems to me, hold that rights are innate. Where they differ is the extent of fundamental rights. The political right believes that you have the right to do as you please with the bare minimum of state interference, because of the sacred right to private property and enterprise. But the left believes that capitalism, or at least neoliberalism, effectively prevents everyone enjoying the same rights, freedoms and opportunities, and so demand government legislation and interference to make society more equal.

And one of the fundamental rights, I’d say, was the right to healthcare. The provision of healthcare by the state has kept this country healthy since the NHS’ foundation in 1948. It isn’t perfect, and it’s being destroyed very deliberately by Boris and his minions, but it’s far better by far than what existed before. And much better than the American system, which Callum seems to admire.

Now that, thanks to the Covid crisis as well as decades of privatisation and cuts, only 38 per cent of the public are satisfied with the NHS’ performance, we can expect the demands of these chumps for its privatisation to get louder.

Chumbawamba Sing Their Farewells to Maggie Thatcher

May 6, 2022

Okay, I’ve put up a series of left-wing and socialist music videos over the past couple of days laying into the Tories and other right-wing pundits and blowhards like Piers Moron and ‘Depeche Toad’ Farage. The results of the council elections are coming in, and it seems the Tories haven’t done terribly well. Not as disastrously as I’d like, but they’ve lost several councils to Labour, the Lib Dems and the Greens. And I thought I’d rub it in a bit further with this musical reminder that Maggie is no longer with us. This is a performance by the pop band Chumbawamba singing their song anticipating Thatcher’s death, ‘In Memoriam – So Long So Long’ at a concert in Bedminster, one of Bristol’s suburbs, way back in 2009. It was put up on Random Planet’s channel on YouTube in 2013.

The song was written and performed before Thatcher’s death and the band were going to release it as an EP. Hence they ask people not to put it up on YouTube just yet, and also give instructions on how you can order it directly from them. As the performance is over a decade old, it’s doubtful this arrangement is still working. You can, however, hear the full EP on YouTube as well. This includes a short piece in Spanish which is supposed to be General Pinochet’s regards from beyond the grave, as well as Frankie Boyle’s joke that when Thatcher dies, the Scots are going to dig a hole so deep they’ll be able to hand her over to Satan personally. It’s an interesting piece musically. It’s jazz-inflected and actually really laid back, for all that it’s celebrating Thatcher’s demise.

Thatcher’s long gone, but unfortunately Thatcherism still remains a force in British politics as zombie economics – a doctrine long shown to be dead and useless, but which is still propped up into a kind of ghastly semblance of life by right-wing politicians and the media. It’s about time it was laid to rest as well.

Jewish Left-Wing Song – March of the Jobless Corps/ Arbetslozer Marsh

May 4, 2022

More Jewish music from the left. This comes from the Klezmer group of Daniel Kahn and the Painted Bird, one the Oriente Musik YouTube channel. It bitterly attacks the corporate rich and the culpability for mass unemployment in America. It talks about how the factories have been closed down, ‘there’s no manufacturing in the land’, workers are being made made hungry and homeless, living in tents and subsisting on bread and water while lazy CEOs guzzle fine wine. It also attacks useless unions, for taking the dues from the workers but not standing up for them, so all their work goes in making goods for the rich. This is repeated in Yiddish, and the final verse ends with an optimistic look for a new, just land where everyone has work.

The video shows the band marching and dancing through abandoned factories, meeting solitary workers doing carpentry or working at a sewing machine, before people finally come together for a stately traditional Jewish dance.

It’s an excellent riposte to the racist nonsense that Jews are all rich businessmen, somehow responsible for the evils of modern capitalism. This is the real, murderous anti-Semitic conspiracy theory pushed by Hitler and the Protocols of the Elders of Zion. Unfortunately, the Blairites in the Labour party didn’t get the message. Remember a few years back when Jezza was leading the party, and one of the female MPs appeared on Radio 4 to blithely declare that socialism was anti-Semitic because it attacked capitalism, which was somehow synonymous with Judaism? That was torn to shreds by the Corbynist left, as it should have been by any decent person who knows their history. Because Hitler and the wretched Protocols also claimed that ‘Marxist socialism’ was also controlled by Jews to enslave Aryans. And Corbyn was supported in the party by a strong Jewish contingent, like Naomi Wimborne-Idrissi and Jewish Voice for Labour, who stood for Jewish working people, who like their gentile comrades were worried about deteriorating working conditions, the destruction of the welfare state, cuts to public services and the privatisation of the NHS. Who wondered how they would pay for the social care their elderly parents and relatives needed, and support their families with the wage freeze.

But there also was in Britain are real ‘Jobless Corps’ – the National Union of the Unemployed, which I think was set up by the Communist Party. As part of their protest, they staged a kind of invasion of the Ritz hotel in London. They went in and ordered a meal. Of course, as working people they weren’t welcome in such an exclusive establishment. They replied by pointing out that plenty of the rich also went down and had their meals in cafes in the working class parts of the capital. They called this ‘slumming it’, but the protesters said they were perfectly welcome there, just as they should be in the Ritz.

We’re supposed to have the lowest unemployment rate for years, but I don’t trust official figures. They’ve been fiddle too often. One of the problems is that they only count people receiving benefit. This obviously doesn’t include the masses who’ve been thrown off thanks to the sanctions system. And it doesn’t count the underemployed, like the poor souls on zero hours contracts, who are effectively unemployed when their employers don’t need ’em.

Perhaps we need a revival of the idea of unemployed workers’ unions, that will attack current neoliberal capitalism and the Thatcherites and Reaganites who are doing their best to prop it up to deprive ordinary people of properly paying work for their own profits.

Labour Refuses to Investigate Neil Coyle for Nazi Tweet

February 11, 2022

A few days ago Mike reported that the Labour party had declined to investigate right-wing Labour MP Neil Coyle for an anti-Semitic tweet he’d made about Jewish Voice for Labour. This was despite complaints from Sir Geoffrey Bindman, QC; Avi Shlaim, a very respected professor of Middle Eastern history at Oxford; and Harold Immanuel, all three of whom are Jewish, to Starmer. Coyle had tweeted that JVL’s members were “outright Communists who have their own political party/ies they can ruin”. Mike has pointed out that it fits the genuine Nazi anti-Semitic trope of identifying Jews with Communism. Hitler ranted about ‘Judaeo-Bolshevism’. One of the accusations the Nazis hurled at the SPD, the rough German equivalent of the Labour party, was that it had been infiltrated by Jews, who were expelling its gentile members as part of a plot to take over the German parliament. And at the very least it demonstrates a clear anti-Semitism in the sense of a hatred of Jews as Jews, regardless of ideological, political and religious reasons.

However, the only response from the Labour party was two auto-acknowledgements, the first to the initial complaint, the second to the trio’s request for a meeting.

This shows the utter partisanship and ideological motivation of the anti-Semitism witch hunt. It was never about anti-Semitism – it was merely a useful pretext for the right to purge the party of socialists and critics of Israel, very many of whom are Jewish. As a result members of the JVL were 224 times more likely than gentiles to be accused and purged. But this has now increased to 300 times.

Jeremy Corbyn and his supporters were never anti-Semites. But it seems that Starmer’s supporters may be, despite their leader’s declaration that he is ‘100 per cent Zionist’.

But they’re good right-wing neoliberals, so they get away with it.

Book on Islam and Slavery

February 3, 2022

Jonathan A.C. Brown, Slavery & Islam (London: Oneworld Publications 2919).

This is another book I’ve bought for my reading on non-western forms of slavery. The book’s blurb runs

‘Every major religion and philosophy has once once condoned or approved of slavery, but in modern times nothing is seen as more evil. Americans confront this crisis of authority when they erect statues of Founding Fathers who slept with their slaves. And Muslims faced it when ISIS revived sex slavery, justifying it with verses from the Quran and the practice of Muhammad.

Exploring the moral and ultimately theological problem of slavery, Jonathan A.C., Brown traces how the Christian, Jewish and Islamic traditions have tried to reconcile modern moral certainties with the infallibility of God’s message. He lays out how Islam viewed slavery in theory, and the reality of how it was practiced across Islamic civilisation. Finally Brown carefully examines arguments put forward by Muslims for the abolition of slavery.’

Brown is Professor of Islamic Civilisation at Georgetown University, and this is very much an academic book. It begins with a statement of Brown’s argument and a denial that it is an apology for slavery, followed by pages about the very definition of slavery. While many people will feel it’s unnecessary, it’s important to distinguish slavery from other forms of unfreedom, like serfdom. The book then discusses slavery in the Qur’an and Sunna, the traditions about Mohammed which are considered sound and reliable by Muslims. It then examines the Muslim reform of slavery, the influence of previous civilisations, slavery as regulated and defined by shariah. The chapter on slavery and Islamic civilisation discusses issues like the classic slavery zone, slavery and racial intermixing, and the social roles slaves could perform from domestic worker to scholar, saint, poet or elite administrator. Then there’s a chapter presenting the moral arguments against slavery and it’s intrinsic evil, especially as this confronts Americans and Muslims, followed by a chapter on Islamic attempts and arguments for slavery’s abolition. The succeeding chapter is on the Prophet and ISIS, examining issues such as whether Islamic attempts at abolition are successful or morally acceptable, whether slavery in the Islamic world could ever be legalised again and ISIS and slavery. The last chapter is about concubinage and sex slavery, which is obviously the major issue that provoked the author to write his book. There are six appendices, 1, is on a slave saint of Basra; 2 on western Enlightenment thinkers and slavery; 3 on whether the 1926 Muslim world congress actually condemned slavery; 4 on whether Mariya was Muhammad’s wife or concubine; 5 on whether shariah law considers freedom a human right, and 6 on the enslavement Muslim unbelievers or apostates.

The book appears to be an exhaustive examination of the issue, and I’ve no doubt the vast majority of Muslims were as shocked by ISIS’ revival of sex slavery as everyone else. But unfortunately sex slavery isn’t the only form of slavery that has been revived. The sponsorship system for migrant workers in the Gulf Arab states very much acts as a form of enslavement. During the Sudanese civil war Arabs enslaved the country’s Black population, and since then slave markets selling Black African migrants have opened in the part of Libya held by Islamists.

Of course Islam isn’t the only culture facing a revival of slavery. Way back in the 1990s the book Disposable People examined the persistence of slavery around the world, from enslaved workers in Brazil and the far east to traditional slaves in Africa and slaves brought to the west by their Arab masters in the guise of servants. The book estimated that there were 20 million people enslaved around the world. I’ve no doubt that, thanks to neoliberalism and the global assault on workers’ rights and conditions, this number has increased. Hopefully books like this will clarify the issues and help to combat it so that it can be genuinely consigned to the past.

James Lindsay Tears Apart Queer Theorist Paper Attacking Childhood Innocence

December 31, 2021

I hope I’m not boring you with all this, but I thought I should post this video by James Lindsay up as well. It follows his first video attacking Queer Theory and its deliberate grooming of schoolchildren through pornography and grossly inappropriate topics being taught in sex education. Lindsay argued, citing the postmodernists and Marxist writers themselves, that Queen Theory really isn’t about genuinely helping gay, bi and trans children and adults come to terms with their sexuality and find acceptance in society, so that they can lead normal, functioning, happy lives alongside straight people. Rather, it is all about increasing their alienation and making them even more angry and transgressive in order to turn them into a revolutionary mass which will overthrow capitalism instead of the working class. This follows closely Georg Lukacz’s sex education programme in Hungary, which was explicitly designed to use sexual liberation to alienate children from their parents and conventional capitalist society. This was then taken up by the Frankfurt school and played a very strong role in the sexual liberation movements of the 1960s. Lindsay backs up the arguments in his previous video by going through a Queer Theory paper, written by Hanna Dyer, a woman at Carlton University in Canada, that explicitly states this.

Queer Theory’s Rejection of Gay Rights

Early on in the paper, Dyer denounces the recent legislation granting gay people equal rights. Lindsay is not homophobic, even though his attacks on Queer and Critical Theory and calls for those promoting it to be put in gaol make him sound like a very right-wing Conservative. I don’t know what his political views are. He may be a man of the right, but he makes it clear that all parents should come together to combat what is being taught in schools in Social Emotional Learning and Comprehensive Sex Education regardless of politics, race, sexuality and religion. All that should matter is the class ‘parent’. Lindsay states that gay acceptance has been of immense benefit to society. But Dyer attacks it because such liberal legislation will help reconcile gays with the capitalist society they wish to overthrow. This continues throughout her wretched article. Later on she attacks Dan Savage’s video on YouTube, ‘It Gets Better’. Savage is gay, and with another man, produced a video to reassure gay children that even though they’re bullied and have an awful time at school, it gets better when you grow up. People are more accepting. I think this often depends on your particular place in society. Working class culture could be traditionally extremely homophobic, and there is a vicious homophobia prevalent in some parts of Black culture. But in general middle class culture has become very accepting to the point where one YouTuber described how a Conservative friend had completely accepted gay equality. Savage produced his video in response to the high rate of suicide amongst gay kids. He wanted to stop it by showing that ‘It Gets Better’. He released the video on YouTube because he felt schools would resist its message. According to Lindsay, Savage is actually ‘super liberal’. But to Dyer he’s an evil White man – she doesn’t call him a scholar or researcher, just ‘White man’ in order to show how evil he is. Apart from his race, she sees him as a servant of capitalism, trying to stop the revolutionary potential of the gay masses by incorporating them into neoliberalism and promoting upward mobility.

Now I strongly believe that the sooner we dump neoliberalism the better. It is doing immense damage to ordinary working people of whatever, race, creed, sexuality or religion. But there is absolutely nothing wrong with trying to reassure vulnerable gay children that they can still a place as an accepted member of society, who should be able to look forward to the same job opportunities as the rest of us and have the same aspirations to social advancement. And I’d say that attacking a video that genuinely tries to stop gay kids committing suicide is actually evil.

The Attack on Childhood Innocence in order to Promote Radically Alienated Gay Identities

The paper goes on to attack the whole notion of childhood innocence. She hates the idea that children are asexual and proto-heterosexual. Lindsay states that here she comes into conflict with biological fact. Most people across society all over the world are heterosexual. Only a minority are gay. This is aside from any moral considerations that see heterosexuality as more moral than homosexuality. He makes it clear that he supports the teaching that ‘Some people are gay. Get over it’, as Stonewall once said in an advertising programme. Lindsay has said in his previous video that Queer Theorists really don’t like that common sense attitude. Moreover, they see gender and sexuality as identities without essence, social roles people perform rather than are. Therefore they seek to groom children for their role as queer revolutionaries by breaking down barriers and having them sexually experiment. This include the binary oppositions male/female, adult/child. And around the 1hr 14 minute mark, Dyer says this explicitly. Which clearly opens the way to grooming by paedophiles. Lindsay states that children have a very strong belief in these opposition and that he believes them to be biologically innate. He also makes the point that paedophile relationships massively damage the young victims psychologically. A very high number schizoid people have the condition due to childhood abuse. But Dyer seems also to be offended by the biological fact that most people are heterosexual. She wants to changes that, and queer not just gay children, but children as a whole. This is very much how the attacks on heteronormativity have seemed to me, and I’m glad that Lindsay has come to the same conclusion I have.

Later on, she attacks the whole notion of reproductive sex because gay people, who naturally cannot have children through gay sex, cannot achieve the same level of privilege as straight ‘breeders’ in a society that privileges heterosexual reproduction. But this is a revolt against biology, as it is through heterosexual reproductive sex that the human race is perpetuated. Ah, but so too are the mechanisms of capitalist control and repression. Instead the goal should be hedonistic, non-reproductive sex, which she explicitly connects with the death urge through Marcuse and other Marxist thinkers. This is just plain nihilism. Thinking about it, it makes me wonder if Pope John Paul II had a point when he described Enlightenment society as a ‘cult of death’. I think he was wrong about the Enlightenment, but certainly right about these pernicious postmodernist ideologies.

Childhood Innocence Blamed for Racism and Genocide

Naturally, race gets drawn into it in order to produce the broad, intersectional coalition of races and sexualities that postmodernists hope to create as an oppositional front against capitalism. Childhood innocence should be challenged, because it chiefly affects White children. Black children are less innocent, and stereotypically more streetwise. Lindsay says it’s rubbish. Here I think he’s wrong. I think the stereotype is that Black children are tougher, more worldly-wise, and more ‘street’. but that doesn’t mean that their parents don’t want to preserve and guard their innocence just as much as Whites. And apparently childhood innocence is also genocidal. Whites want to preserve their kids more than those of other races, and this is somehow ties in with one of the genuine mass-murderers of the US Indian Wars. This was the general responsible for the Sand Creek massacre, who wanted not only adult indigenous Americans killed, but also to be physically mutilated and their children murdered as well in order ‘to stop lice breeding’. It’s an absolutely horrific attitude and atrocity, but as Lindsay points out, just ’cause someone was an idiot in the past doesn’t mean that everybody who believes in childhood innocence is. She also brings social class into her argument about gay acceptance and queer children, although Lindsay states these are actually non-issues. He also points out that at the centre of all this is are repeated attacks on conventional ideas of childhood development, which stresses that children go through certain stages and that the material they’re given should be age appropriate. Like the books in school libraries that are graded according to suitability for different ages of reader. Dyer talks about getting Queer Theory to influence ideas of childhood pedagogy along with Critical Race Theory. But this isn’t about helping gay children. It’s all about destabilising children’s personalities, to make them angry and disaffected, to make them Marxist revolutionaries determined to destroy western civilisation.

Alex Jones Right about Queer Theory and Transhumanism

At times Lindsay sounds like the mad conspiracy theorist Alex Jones. He says at one point that if he goes on reading it, he’ll end up screaming about Satan like the bonkers Texan libertarian. Well, Jones talked a lot of conspiracist nonsense about ‘the globalists’, which is very close to the wretched anti-Semitic conspiracy theories. He also falsely accused decent people of being child abusers for the Democrat party, claimed Barack Obama was the antichrist, Hillary Clinton of being possessed by alien demons, a practicing witch and a robot from the waist down, and other nonsense. Like NASA was running a child slave labour based on Mars. Which nobody knew about, least of all NASA, as they took the time to deny it, not least because it would cost $16 billion just to send six people to Mars let alone the legions of kids Jones, or rather, one of his guests, claimed.

But it seems Jones had a point. I’ll admit I had a laugh when Jones ranted about feminism and gay rights being a transhumanist cult to turn us all into sexless cyborgs. But Lindsay says that transhumanism is one offshoot of Critical Theory. The World Economic Forum is made up of transhumanists, who all want to link us to the Net through biological implants so that we will live at least part of the time in Virtual reality. We will own nothing and we will be happy.

This sounds like Star Trek’s Borg to me. In ‘Q Who?’, the Star Trek The Next Generation episode which introduced them, Q transports the Enterprise to system J17, where they encounter and are attacked by a Borg cube that has just finished assimilating a planet. As one of them beams aboard, Q says to Picard, ‘Look at it, Jean-Luc. It’s not a he, it’s not a she… it’s an augmented humanoid.’ But one of the heads of the big American tech corporations is a transwoman and transhumanist, and wrote a paper promoting transhumanism as a feminist project to go beyond gender. And there certainly was a lot of talk about genderless future cyborgs when transhumanism was being discussed back in the ’90s. ‘We are Postmodern Borg. Resistance to Critical Theory is futile. You will be assimilated’.

Destroying State Education Not the Solution

Throughout the video, Lindsay angrily stops his analysis of the text to remind his readers that this is being done by groomers in the sex education now being taught in American schools. This means your children. And this is primarily state schools though some private schools are also involved. He loudly urges people to take their children out of these schools. I see his point. There’s a video by anti-trans ideology activists Kellie-Jay Minshull, in which she goes through some of the material recommended for schools by Stonewall. And it is about sexualising children. One of these is a game in which children put together various body parts and have to guess what sex act may be possible with them. This really is inappropriate. Yes, children should be taught about the changes happening to their bodies and their emerging sexuality in adolescence. And I quite agree that at an appropriate age, children should be taught that some people are gay but should be accepted like anybody else. But this doesn’t do that. It is about breaking down barriers, barriers which are there for a reason. There is an organisation, the Safe Schools Alliance, for parents worried about this form of indoctrination. He also points out that the ideas are very similar to Herbert Marcuse’s proposals for Marxism to take over university education.

But the solution isn’t to pull kids out of state education, as the Conservative right wants. I think the American public school system was founded by Thomas Jefferson, who realised that for America to work as a functioning democracy it needed an educated public. Absolutely. If you destroy public education, you get back to the conditions of 19th century Britain before it was made compulsory. Education was definitely not free, and only the rich could afford to send their children to the public (elite private) and the grammar schools. Working class children could go instead to dame schools, usually run by an elderly woman, hence their name, where educational standards could be very low. Many children couldn’t send their children to school, and so illiteracy rates were much, much higher. Proper state education has made the British public much more educated and informed, though sometimes you wonder.

What needs to be done is for parents instead to fight this indoctrination as hard as they can, so that their children get a proper education and not just indoctrination, whether from the extreme left or the extreme right.

Cartoonist Kayfabe on Trashman, 60s Underground Comix Anti-Hero

November 30, 2021

Here’s another video from YouTube comics creators and YouTubers, Jim Rugg and Ed Piskor, in which the two discuss one of ‘Spain’ Rodriguez’s best-known and most notorious characters, Trashman. Rodriguez was one of the major talents in ’60s underground comics. The two state he was first published by Evo and the East Village Other, and was part of a group of underground comix artists and creators called the Berkeley Tribe. Spain was fully part of the ’60s counterculture and Trashman was an explicit expression of that decade’s political radicalism and youth revolt. The Kayfabers remark that stylistically Spain appears influenced by mainstream comic artists, like the legendary Jack Kirby and John Romita at Marvel, he’s far removed from them in politics and content. Because Trashman was an agent of the ‘6th International’, gunning down the enemies of the people. The comic, The Collected Trashman, has the date ‘1969’ on it, but this doesn’t mean it was actually published them. Even so, it deals with the decade’s topics of distrust of the government, Vietnam, drugs, free love and hippies. There’s a lot of sex in it, so be careful about watching it at work. The two also compare Trashman to later heroes like Mad Max and Judge Dredd. Trashman careers about an urban environment in a souped-up car, to which armour and a set of tank tracks have been added, rather like one of the bizarre, demented vehicles in Mad Max: Fury Road. It might also be because of the mixture of automotive mayhem, extreme violence and urban dystopia that’s behind the Kayfaber’s comparison to Judge Dredd.

Rather more problematic to contemporary readers is Spain’s highly sexualised view of women. A number of underground comix creators were accused of sexism and misogyny, such as Robert Crumb, and I think Rodriguez may have been another one. But the Kayfabers argue that Rodriguez was doing it when feminism was emerging, and so was probably trying to get more publicity through notoriety.

It’s an interesting look at one of the best-known and remembered of the decade’s underground heroes. I don’t know if such a comic would be possible now. Certainly the decades of terrorism that followed the 60s from groups like the Baader-Meinhof Gang in Germany, the various radical terrorist groups running amok in Italy, and the IRA and the loyalist paramilitaries in Northern Ireland would probably make such a character deeply unappealing to large sections of the public, quite apart from the Fall of Communism. Trashman was going to be controversial even in the 1960s, with the rise of terrorist groups like the Weathermen and the violence at the Democratic National Convention. There’s even a story in the comic in which Trashman shoots that up.

Nevertheless, there are still students sticking posters of Che Guevara on their walls and the rise of Black Lives Matter and strong initial support for former Labour leader Jeremy Corbyn in Britain and Bernie Sanders in the US shows that a sizable section of the British and American electorate want far more radical change than the right-wing cliques that have seized control of the Labour party in Britain and Democrats in the US are prepared to give them. Not that either Corbyn or Sanders ever remotely endorsed terrorism and violence, despite the vilification of the former by the British political and media establishment.

One of the complaints among some comics creators and fans is that Marvel and DC, the two main comics companies in the US, have moved too far leftward. Instead of producing good, enjoyable stories with strong plots and characters, the two are instead concentrating on explicit statements about social issues and promoting characters based solely on their gender, race or sexuality. This is putting readers off, and as a result American comics are in decline as people turn instead to Japanese manga, which eschews these issues. This is the view of Ethan van Sciver and the Comicsgaters. I can see their point of view, although the Guardian pointed out in an article a few years ago that comics have always dealt with political and social issues. That’s quite true. One episode of the Superman radio series in the 1940s was applauded by NAACP and the Anti-Defamation League as the Man of Steel had gone after the Klan. In the 1970s both Marvel and DC dealt with racism and the collapse of American self-esteem following Watergate. There were several issues of Captain America in which the Captain forswore his patriotic identity to call himself ‘Nomad’ following his own, brief loss of faith in his country. There were also a number of Hulk stories which showed a very strong critical attitude to the military, doubtless influenced by the unpopularity of the Vietnam War. However, Stan Lee, the man responsible with artists like Kirby and Ditko, for so many of Marvel’s most iconic heroes, also said in an interview that he was careful not to let the political content alienate those readers who didn’t agree with it.

The Kayfaber’s state that Trashman is a product of its times, though it can also be seen as a period piece set in that decade because of its timeless quality. Back in the 1990s the Heil went berserk at a similar radical, underground comic on sale in the shops. This was an anarchist version of Tintin, in which the boy detective was shown joining the struggle against the cops and the state. Of course, the book had absolutely no connection to anything Herge actually wrote or did. However, the rise of the internet has provided would-be comics creators with an opportunity for launching their own comics without the hindrance of the mainstream comics publishing industry. It’s therefore possible that as Thatcherite neoliberalism continues to collapse and show itself corrupt and bankrupt, underground comix heroes like Trashman may rise to stick it to oppressive capitalist authority once again. And especially if less radical ways of changing the system or expressing dissatisfaction are suppressed by Blairites and Thatcherite Labour leaders like Keir Starmer.

Another Belfield Video of Flailing Boris at the CBI

November 24, 2021

I’ve already posted up one video from mad right-wing radio host Alex Belfield showing Boris Johnson making a fool of himself in a speech to the CBI. Instead of giving his speech as planned, Johnson went on about Peppa Pig while riffling through his notes. A similar video from the Scum apparently had the obnoxious clown making car noises as well. Well, he used to be a motoring journalist. I was once told by friends of mine in Bridgwater that there was a poor chap down there, who was convinced he was a car. This poor, deluded soul apparently used to pull up all by himself, sans motor vehicle, as a car at petrol stations. Perhaps the pressure has got to Johnson, and we can similarly expect him to go on his merry way making ‘brm brim’ noises while handling an imaginary steering wheel.

There was speculation that Johnson had only pretended to lose his place and his sanity as a diversion from his wretched Health and Social Care bill, which is the next step in the privatisation of the NHS. If that’s the case, then it really hasn’t gone as planned. Yes, the media weren’t talking about how the NHS is to be broken up into 42 different organisations, with the heads of private healthcare firms sitting on the boards. But it did generate much speculation about the state of Johnson’s health and his competence to run the country. Now, according to Mike today, a number of Tory MPs have sent in letters stating that they have no confidence in the buffoon. Mike states that it only needs 15 per cent of Tory MPs to make similar complaints, and the issue has to go before parliament. Bozo could be on his way out.

Unfortunately this won’t mean the end of vile Tory rule, as his replacement will almost certainly be another ghastly neoliberal determined to destroy the NHS and welfare state, and reduce working Brits even further into poverty while muttering mantras about how great Brexit is. But in the meantime we can enjoy the spectacle of a really flailing, desperate Bozo.

Belfield is as Tory as Johnson, but as an opponent of the lockdown bitterly hates Johnson for imposing it. Which is actually just about the only good thing his government has done, and even that was too late. Never mind – it’s great watching the hate Belfield has him. The video’s titled ‘No, I’ll Never Forgive You Boris 🤬 Script Fail Or Schtick? Are You OK Prime Minister?’ No, I don’t intend to forgive him either, nor any of the other Tories. To quote Torquemada, the grandmaster of Termight from 2000 AD’s ‘Nemesis the Warlock’ strip, ‘Never forgive, never forget, never for fun’. Yeah, I realise that the slogan’s also a satire on the National Front, who fully deserve it and worse. But it should also apply to the Tories for their tyrannous misrule.

Bastani, Srikasthan and Nunns On Starmer and How to Remove Him

October 4, 2021

Here’s another interesting video from the Labour left and those with similar views I found on YouTube. Staged as part of The World Transformed, it’s of a debate between the awesome Aaron Bastani, Gaya Srikasthan and Alex Nunns in front of an audience on whether Starmer should go, and if so, how. In actual fact, as they say from the start, there is no disagreement between them and their audience that Keef Stalin should get the push. What is up for debate is how this is to be achieved.

Bastani begins by a complete demolition of Stalin’s career as leader and his attempts to project an image of being a trustworthy politician. He isn’t, not remotely. Stalin has broken every pledge and promise he made. And it was always clear to members of his constituency that he was hard right by the awful company he kept. This is going to rebound on him with the public. Bastani makes the case that there are three kinds of people: those who tell the truth; those who lie, but don’t claim to be telling the truth; and then there are those who lie but claim to be honest. The self-acknowledged liars are Berlusconi and Boris. Those who claim to tell the truth include Stalin and Hillary Clinton. And the public dislikes these liars more than they do crooks like Berlusconi. It is possible that people will become so disillusioned that Stalin will be forced out. Unfortunately he could be replaced by somebody as bad, like Lisa Nandy, or worse, like Wes Streeting. Much of this debate concerns the way Starmer has rigged the constitution to make it extremely difficult for a left-winger to become leader ever again. But the overall message is not to be too disheartened. Even with the motions passed, things haven’t gone all Starmer’s way at conference. One of his gerrymandering motions was rejected. Another barely scraped through. It would have been rejected if some of the people, who have left the party, had remained and voted against it. Even after Stalin’s purges.

The message from the speakers is that left-wingers should remain in the party to fight from the inside. But they need to organise. People should join momentum and their unions, and especially get on the Unison link with Labour. Nor should they be too worried about the leadership. Jeremy Corbyn gave socialists hope, but Bastani states that Labour hasn’t been a socialist party since 1951, and hasn’t been social democrat since the 1970s. Corbyn himself offered less in the way of socialism than the 1970s state. Towards the end of his time as leader Corbyn was making concessions in his negotiations with industry, and Bastani feels that if he had got into power, socialists would have been disappointed. But he also points out how the leadership can change rapidly. Only a decade ago, it seemed that Ed Miliband was the best you could get as Labour leader, and the next one could be just slightly left of him. And then Corbyn’s election changed the situation completely.

When it came to questions from the audience, one woman rather loudly and in my view, angrily told them that in their dismissal of the candidates for the Labour leadership they were being misogynist in omitting various left-wing female MPs. She also ran an ‘activists’ corner’ in a pod cast, Not the Andrew Marr Show, and suggested the speakers and perhaps other Labour members should do the same, and invited Bastani to appear on hers sometime. Another member of the audience wondered what should be done to help Black and Asian members, who had been the most consistent voters and supporters of Labour. They and the panel pointed to great Black politicians, such as Dawn Butler, the importance of Black leadership programmes and said that they needed the support of White allies. On a similar issue, another audience member denounced Stalin’s purge not only of socialists, but socialist Jews.

When it came to supporting left Labour politicians in other constituencies, one man said it was useless sending donations through regional office, ‘because we know what’s done with them’. He suggests instead that people should become treasurers of their local constituency party, suggest that it pairs up with that of a left-wing MP, and then send the donations directly.

They also recommend that left-wing members should concentrate in building up their local constituencies, many of which are still left-wing despite Keef’s purges. They should also look outward to forge links with the public. And most of all, they are not to be too disheartened. Srikasthan states that instead of concentrating on one leader, she sees a roomful of leaders. She also makes the point that she has worked with indigenous people elsewhere in the world, who are suffering real repression and persecution. This isn’t like the situation in Jakarta, where people are being rounded up by the authorities.

The talk therefore gives hope for changing the current dire situation in the Labour leadership, though I would have liked more detailed suggestions on how to organise to overthrow Stalin and his corrupt, anti-democratic NEC. The attitude is that the Labour party isn’t completely lose yet, and the left can make gains by supporting the Green New Deal and particularly issues with the soft left. But I think this will be a very hard struggle and I am not entirely sure if it will be successful in rescuing Labour from the right. But Srikasthan makes a very serious point when she says that neoliberalism has failed, and in the coming decades with the climate and other crises there will only be two alternatives: socialism and extreme nationalism. We are very much back in the situation H.G. Wells confronted, that the world was in a race with catastrophe.

And the only choice is civilisation, proper socialism, or barbarism.