Posts Tagged ‘Neoliberalism’

Nestle, Pinkwashing and the Corporate Enslavement of Black Africans

July 5, 2021

Apart from the mad internet radio host, Alex Belfield, another right wing YouTube channel I keep an eye on is The Lotus Eaters, with Sargon of Gasbag, alias Carl Benjamin, and his friends. It annoys me with its calm assumption that capitalism is perfect, more privatisation and deregulation will lift the world’s starving billions out of poverty and their casual sneers against the left. I found their review of Ze’ev Sternhell’s latest book on Fascism, Neither Left Nor Right, absolutely unwatchable because of the massive amount of ignorance about the subject, and just intellectual history generally. Sternhell’s an Israeli who grew up in Poland during the Nazi invasion. He’s a very well respected scholar of Fascism, not surprisingly. But Benjamin and his cronies took the book as proving that Fascism is a form of socialism. This idea is rampant on the right. This ignores the Fascist alliance with big business, their promotion of capitalism, and their recruitment of private sector businessmen to run the vast industrial associations through which the Nazis exercised control of industry and society. Mussolini started out as a radical socialist, but moved right to ally with the industrialists and feudal landlords to break up the socialist trade unions, smash workers’ and peasants’ cooperatives, and destroy other dangerous liberal political parties, like the Populists. The Italian Popular party was founded as a Catholic organisation, and stood for a widening of democracy including the radical step of votes for women and further rights for the workers and peasants. But the papacy at the time allied with the Fascists to smash it because it wasn’t under the control of the bishops. Yes, Mussolini’s ideal of the corporative state, in which industries are run by vast industrial associations which combine the trade unions with the employer’s organisations, sort of if someone combined the Confederation of British Industry and the Trades Union Congress and then gave them a separate parliamentary chamber, was derived from anarcho-syndicalism. But it also incorporated ideas from Nationalists like Alfredo Rocco, who wanted the state to take over the trade unions from a right-wing, pro-business viewpoint. It also ignores Adolf Hitler’s adulation of the big businessman as biologically superior to the proles, his blanket refusal to nationalise anything and a speech he made to the German version of the CBI stating that business needed dictatorship to protect it. Instead you generally get a lot of waffle about how the Nazis were socialists, because they said so, but it and Fascism were different types of socialism to Communism. In fairness, this analysis of Italian Fascism does have more than an element of truth. In the words of Sargon’s matey Callum, Fascism is socialism after it dumps Communism. Which is almost true, but ignores the fact that Communism is only one form of socialism, and was so even at the time. But it excludes the fact that Mussolini and the rest were generally and fanatically pro-capitalist. The statement that it must somehow be a form of socialism rests on the Fascist’s state control of industry. But this state control is contrasted with an idealised form of free market capitalism that has never existed. And Fascist corporativism looks very much like the Blairite Third Way or modern neoliberalism, in which the heads of big corporations form government policy and and are rewarded with government posts.

It looks like Boris Johnson’s crony capitalism, and is, I fear, what we are moving towards with his continued attack on democracy and the right to protest.

However, I believe very strongly that the Lotus Eaters are absolutely right about the extremist views promoted by the far left, like Black Lives Matter and Critical Race Theory. So do many left-wing intellectuals, who feel that there is still a lot of racism, sexism and bigotry that needs to be tackled, but despise Critical Race Theory and Queer Theory for their rejection of objective truth and fact in favour of feelings, ideological assumptions and subjective interpretations.

It was the end of Pride Month a few days ago, and the Lotus Eaters marked the occasion by sneering at the corporate nonsense various big companies were putting out to show that they indicated Pride and gay and trans rights. I’m blogging about this not because I wish to attack genuine support for gay rights or promote intolerance towards trans people, but because some of this corporate support does seem a mite excessive. And in some cases it might even be hypocritical. The Lotus Eaters’ video included a promo video from one of the banks telling everyone to watch their pronouns around trans people. Ikea went even so far as to launch gay and trans sofas. The gay sofa has various colour straps running across it, presumably to represent the colours of the rainbow gay flag. The trans sofa has various slogans written on it, one of which is ‘No-one will believe you.’ The sofa is also decorated with prints of multicoloured hands. Various trans people appear in the video saying that they can really express their essential selves on this piece of furniture. Which makes it sound like no trans person was ever comfortable on a normal sofa before. Sargon and Callum then giggle about how the hands and slogan make the sofa creepily rape-y, and unfortunately they do have a point.

But they have a rather more serious point when they report that a legal suit brought against Nestle, one of the companies loudly promoting their support of gay and trans right, was thrown out last week by an American court. The suit was against the company’s use of enslaved Black African labour in the production of the cocoa from which their chocolate is made. The case was thrown out because the people enslaved aren’t under American jurisdiction. Sargon and Callum used it to argue that Nestle, and all the other companies, really don’t care about the various left-wing issues they claim to support, like Black Lives Matter. They just want to be seen as nice, liberal and cuddly to avoid being attacked for racism or any other form of bigotry. And in the case of gay rights, it’s called ‘pinkwashing’.

Israel’s particularly guilty of this, using the state’s official tolerance towards gay culture and the Jerusalem Pride parade to present a false liberalism and appeal to western liberals and radicals against Islam. Israel is pro-gay, even though many of its citizens are extremely conservative in their views and hate gays just like they’re hated by other religions and societies. They contrast this with the persecution of gays in contemporary Islam. But traditionally Islam was far more tolerant of homosexuality. Tele Sur’s Abbie Martin reported that when she went to Palestine, she found the situation the complete opposite of what the Israelis were claiming. Gayness was definitely tolerated, and she saw gay couples who were not persecuted at all.

Nestle’s a nasty corporation. I remember the scandal a few years ago when they were pushing their baby milk, a substance that needed to be bought after the baby was started on it, as against healthy breastfeeding in Africa. And all for corporate profit. It doesn’t surprise me that they source their cocoa from plantations using slave labour. It also bears out a comment by one of the great readers of this blog, who pointed me in the direction of an article about how the various big companies all pledging their support for Black Lives Matter were ruthless exploiters of slave, or starvation level labour in the developing world. This is all lies and corporate hypocrisy, done to impress liberal consumers in the West, while the reality is very different.

I’ve also no doubt that the example he makes of Nestle using Black African slave labour also damages his case for unrestrained capitalism. This is what unrestrained private enterprise looks like. The most horrific example of this was the Belgian Congo, now Zaire, when it was the personal fief of the Belgian king, Leopold. Leopold set up his own private police force, the Force Publique, and demanded that all Congolese produced a set amount of rubber. If they didn’t, they were beaten, mutilated and killed. Eight million Congolese died in what can only justly be described as a holocaust. This is what unrestrained global capitalism is doing today – forcing people into real slavery and poverty. We need more regulation, not less.

And I’m dam’ sure that the case against Nestle was brought by lefties outraged at this corporate enslavement for a western multinational.

Don’t be taken in by this type of false advertising, which only really applies to the West. We needed to see beyond the specious support some companies give to liberal issues like anti-racism and gay rights, and look at what is really going on elsewhere in the world.

If you want to have a look at their video, it’s entitled ‘Social Justice Is Going Over the Top’ and it’s at (2) Social Justice is Going Over the Top – YouTube. I’m not going to post it, just link to it, because, well, this is Sargon of Gasbag, the man who broke UKIP, and the Lotus Eaters are annoying, even when they make some decent points people on the left can also get behind.

Book on Anti-Capitalism

May 29, 2021

Simon Tormey, Anti-Capitalism: A Beginner’s Guide (London: One World, revised edition 2013).

Like many people, I’ve been doing some reading during the lockdown. I found this in one of the mail order book catalogues I get, and ordered it as it looked interesting. I got through the post the other day. It was first published in 2004 and was republished in a revised edition nine years later. The blurb for it on the back runs

The financial crisis, bank bailouts, and the dash to austerity have breathed new life into protest movements across the globe, and brought anti-capitalist ideas into the mainstream. But what does it mean to be anti-capitalist? And where is anti-capitalism going – if anywhere?

Simon Tormey explores these questions and more in the only accessible introduction to the full spectrum of anti-capitalist ideas and politics. With nuance and verve, he introduces the reader to the wide variety of positions and groups that make up the movement, including anarchists, Marxists, autonomists, environmentalists, and more. Providing essential global and historical context, Tormey takes us from the 1968 upsurge of radical politics to the 1994 Zapatista insurrection, the 1999 Seattle protests, and right up to Occupy and the uprisings across the Eurozone.

This is a fascinating and bold exploration of how to understand the world – and how to change it.

A biographical note states that Tormey is a political theorist based in the School of Social and Political Sciences at the University of Sydney. He was the founding director of the Centre for the Study of Social and Global Justice at the University of Nottingham.

The book has an introduction and the following chapters:

  1. The Hows and Whys of Capitalism
  2. Anti-Capitalism after the ‘End of History’
  3. A ‘movement of movements’1: ‘reformism’, or ‘globalisation with a human face’
  4. A ‘movement of movements’ II: renegades, radicals and revolutionaries
  5. The Future(s) of Anti-Capitalism: Problems and Perspectives

There is a timeline of contemporary anti-capitalism, a glossary of key terms, thinkers and movements, and a list of resources.

Although the book was published eight years ago, I think it’s still going to be very relevant. The world may have been in lockdown for the past year with governments supporting their economies, but the Tories have neither gone away nor changed their stripes. It’s been pointed out that they never let a crisis go to waste. Once the lockdown is lifted, they’ll revert back to cutting the welfare state, privatising the NHS and with further attacks on workers’ rights, increasing job insecurity and lowering wages. We will need to organise again and resist them. The book’s short at 181 pages, excluding the index, but it looks like a very useful and necessary contribution to combating neoliberalism and the poverty and misery it is inflicting on working people across the globe.

One Struggle: The People Oppressing the Indian Farmers Are Also Donors to the British Tories

May 5, 2021

As I’ve mentioned previously, last Friday I went to a Virtual pre-May Day rally on Zoom, put on as part of the Arise festival of left Labour ideas. It lasted for nearly an hour and a half, and featured great speakers from across the world, including our own Jeremy Corbyn. The international guests included Daniele Obono, a Black socialist politician from across the Channel in France, and peeps from Ghana, India and Latin America. They spoke about how people everywhere had to fight against exploitation from their own national elites, as well as combating racism, colonialism and the legacy of slavery. One of the speakers graphically showed how the poor African countries are very much at the mercy of the big multinationals with a story about Kenya and Vodaphone. The Kenyan government had asked the phone company not to give its shareholders their dividends this year, because the pay out would bankrupt the African nation.

I was also very much interested in the talk by an Indian lady about the appalling policies of Modi’s Hindu Supremacist government. This is the Indian nationalist BJP, which is extremely right-wing and bitterly intolerant of Islam, Christianity and Sikhism, as well as liberal Hindus, who believe in a secular, tolerant, pluralist India. The BJP are trying to privatise the state purchasing mechanism for the agricultural sectors. This was set up to guarantee a fair price to India’s farmers. However, the BJP are neoliberals and so want to hand it over to private entrepreneurs. This will force down prices, sending millions of farmers into abject poverty. There have been mass demonstrations and strikes against it right across India. She said that it’s the biggest protest movement in the world, number 250 million people. And Modi and his crew have reacted brutally, sending the police in to break up the protests, beat demonstrators and arrest the journalists covering them.

And guess what? Some of the businessmen backing Modi’s privatisation are also donors to the Tories over here.

This also shows how multinational capital is operating across the globe to impoverish and exploit working people.

A few months ago we had as guest speaker at a Virtual meeting of my local Labour party here in Bristol a member of Sikh community to talk about Modi’s attacks on the Indian farmers. Most of the farmers affected are Sikh, and so there are Sikh charities in this country which are giving aid to their coreligionists in India.

But it’s also very clear that working people across the world also need to unite to tackle the poverty and oppression created by capitalism because of the impact of globalisation. I am very definitely not a Communist, but Marx made this very clear in the slogan on the Communist Manifesto.

We really do need the workers of the world to unite. Because if we don’t, we will be in chains.

Retired Generals Call for Military Dictatorship to Save France from Islamist Terrorism

April 28, 2021

Here’s another landmark on the march of militant populism across Europe and the ominous threat of the return of real Fascism. Mahyar Tousi is a right-wing, pro-Brexit YouTube, who regularly denounces the left. Normally I wouldn’t watch his videos, but last night he posted a grim one which reported that a group of twenty former French generals had signed a letter, published in the right-wing news magazine, Valeurs Actuelles, calling for a military coup if President Macron failed to stop the disintegration of France by Islamists. The first signature was that of Christian Piquemal, a former head of the French foreign legion. Macron’s government condemned the wretched letter and compared it to the failed military coup which tried to topple President de Gaulle during the Algerian war of independence sixty years ago.

The letter declared that France ‘is in danger. Several mortal perils threaten her. Even in retirement we remain soldiers of France and cannot in the present circumstances remain indifferent to the fate of our beautiful country.’ According to its signatories, the country was disintegrating with the Islamists of the hordes of suburbs – banlieus – who were detaching large parts of the nation and turning them into territory subject to dogmas contrary to the constitution’. They accused the government of sparking hatred because of the brutal police treatment of the Yellow Vest protesters two years ago. They warned that if nothing was done, there would be an explosion and then intervention by our comrades on active service in the dangerous mission of protecting our civilised values and the safety of our compatriots.’

Marine le Pen, the head of the National Rally party, has come out in support of a coup. Tousi calls this ‘a bit crazy, because France is still a democracy at this point’, and he doesn’t know why people are getting so emotional. His video also show a graph of the various parties’ support according to the opinion polls. These show Macron and Le Pen neck and neck at 26 per cent, Xavier Bertrand, an Independent centre-right candidate at 15 per cent, Jean Melenchon of the Far Left at 11 per cent, and Anne Hidalgo of the centre left at 6 per cent. The report on which Tousi draws for his coverage of the issue states that the generals’ letter has especial resonance following the murder a few days ago of a woman working in a Limousin police station by a Tunisian Islamist.

There are several remarks to be made here. There’s been much anti-Arab racism in France for sometime now, just as there’s racism here across the pond. About twenty or so years ago the Independent’s and I’s Yasmin Alibhai-Brown complained about the racism her family experienced when on holiday in south of France. However, she subsequently wrote an article several years later about how the situation had changed for the better when her family went back there on holiday. And a few years ago there was a series of mass protests under a slogan that translates into English as ‘Don’t Touch My Mate’ of White French young people attacking this racism in solidarity with their Arab friends.

I think the racial situation on the other side of the Channel has got worse due to recent Islamist atrocities, such as the attack in Marseilles a few years ago and the mass murder of the Charlie Hebdo cartoonists. The spectre of this attack returned a few weeks ago when a French schoolteacher, Thomas Paty, was murdered by an enraged Muslim for showing a classroom of children one of the blasphemous cartoons from Hebdo which provoked the attack. Paty was teaching a lesson about freedom of speech, and had warned his Muslim students that he was going to show the cartoon. If they were going to be offended, then they were allowed to leave the room. Some of them stayed, told their parents, and someone at the local mosque then put Paty’s details up on the Net. This prompted a raft of legislation against Islamist terrorism, and I’ve seen videos on YouTube claiming that, to show his defiance of the Islamists, Macron not only gave Paty a state funeral, but he had the cartoon displayed on public buildings. According to Sargon of Gasbag, the man who broke UKIP, and his mates over at the Lotus Eaters YouTube panel, the legislation provides for the deportation of the foreign-born parents of any child who protests over cartoons. If this is correct, then the French government is coming down very hard, and because of this there have been counterdemonstrations against the new laws by Muslims.

Many of the Islamist terrorists came from the banlieus. Muslims are generally underprivileged across Europe, and from what I was taught in geography while I was at school, the banlieus are grim places of tower blocks, unemployment, despair and nothing else. They don’t, or at least didn’t, have any basic services because their planners believed they weren’t necessary. Their residents could simply travel into the centre of town for whatever they needed.

The rhetoric about parts of France being detached and governed by dogmas against the constitution clearly mirrors the concern here in Britain and the rhetoric about the growth of parallel societies and Muslim ‘no-go areas’ governed by sharia law. Laicisme – secularism – is the official stance of the French state towards religion. It’s why the authorities there tried to ban the wearing of the hijab in school by Muslim schoolgirls. There are real issues about the rejection of French secular values in Arab and Muslim areas. A little while ago French television screened a documentary about the very strong pressure in these areas against women appearing in public and going to cafes. This disapproval even extended to western women living in those areas. The documentary followed the efforts of a group of female protesters to assert their right to go about in public and visit the cafes.

As for Marine le Pen coming out in favour of a dictatorship, she has just shown her true colours. the National Rally was originally the Front National, an avowed Fascist organisation, and her father, le Pen senior, made his living selling Nazi memorabilia. Marine Le Pen managed to win massive support for her party by dropping some of the Fascist symbolism and giving a more moderate, centre-right image. It was still anti-immigration, but a Black female rapper performed at one of their rallies on the grounds that she was still a patriotic French woman. And like UKIP and the former Brexit party over here, now Reform, it’s very much against the EU. It’s picked up much of its support from the elements of the French White working class, who’ve been left behind by neoliberalism and ‘centrist’ welfare cuts, and who also feel threatened by immigration and the European Union. The poor performance of the centre left in the polls also appears to bear out what I’ve heard and read elsewhere about the collapse of the centre left across Europe due to their embrace of neoliberalism. This could very well happen in Britain if Starmer and the Blairites keep their grip on the Labour party. The extreme right – the BNP, National Front and similar organisations – have all collapsed in Britain, or been banned as terrorist groups like National Action, although tiny little Fascist grouplets still remain. Nevertheless, the rise of National Rally in France does indicate that there could be space for a similar populist right-wing party over here.

Tousi in his video says that the generals’ letter is strange and wonders if Marine le Pen will lose or gain support by backing it. It’s a good question. Tousi says that Macron’s government has come under criticism from both the left and the right, and the generals’ complaint is that while Macron talks tough, and he hasn’t followed this up with action. As for supporting any kind of Fascist dictatorship, the village of Oradour-Sur-Glane in the Haute Vienne department of the Limousin provides a very stark, grim reminder of why no-one should. This was a village where all but 18 of its 660 inhabitants were butchered by the Waffen SS in June 1944 as a reprisals for kidnappings, attacks and sabotage by the resistance. It’s been preserved as a memorial. It’s a graphic reminder of the utterly horrific nature of Fascism – torture, mass murder and butchery on an industrial scale. Given the atrocities committed by the Nazis across Europe, and particularly in France and Poland, it astonishes me that any self-respecting French person or Pole could ever vote for or support such a party.

Hopefully no-one will take this call for a coup seriously and France will remain a democracy. But it does indicate that democracy is very fragile. And we have absolutely no reason to feel complacent over this side of the Channel. In the mid-1970s groups of politicians and industrialists, including the editors of the Times and the Mirror, wanted to overthrow Harold Wilson’s government and replace it with an emergency government or military dictatorship, to save Britain from the left and the trade unions.

We have to fight Fascism wherever we find it. And we need to take seriously the fact that it always presents itself as defending society from the absolute forces of evil.

If it rises again in France, how long before the sound of jackboots marching will be heard in Britain.

Oradour-Sur-Glane as it is today following the Nazi Massacre of its people. From Richard Harper, Abandoned Places – 60 Stories of Places Where Time Has Stopped ( Glasgow: Collins 2014) 68-71.

I’m not going to link to Tousi’s video, as he is a man of the right, but if you want to see it on YouTube, it’s title is ‘Retired Generals Call For Military Takeover In France’

Ecuador, Socialism and the Destruction of Democracy in Latin America

April 8, 2021

Last night the Arise Festival, a series of events organised by the left-wing of the Labour party, staged a zoom talk about a possible socialist victory in the coming Ecuadorean elections, and the way the neoliberal right across the continent were trying to prevent left-wing parties and movements from forming governments. The speakers included Latin American journalists and activists as well as Brits. I regret that I was able to get no more than ten minutes of it. But what I did see was chilling.

The neolibs are clinging on to power, not through winning elections, but through using the legal system to ban and imprison their opponents on trumped up charges. In one country, the socialist party was banned from standing because the judges ruled they supported terrorism, all without any evidence or indeed any terrorism. The leading left-wing politico in Brazil, Lula, was falsely jailed on corruption charges, but has now been freed after spending 19 months in jail. And the president of one of the Latin American countries, Moreno, actually took power as a socialist but then, on obtaining office, declared that he was really a man of the right and started implementing right-wing policies.

I found this all particularly chilling as it could easily happen over here. The Tories are trying to scrap the protections Brits have under the European convention on human rights. The current wretched police and crime bill seeks to ban any protests or demonstrations they don’t like if they decide it’s going to cause a nuisance. I can see them using the judiciary to try to outlaw left-wing parties and falsely imprison politicians and activists, just as their counterparts are doing in Latin America. And Starmer is very definitely a neoliberal, but is trying to get into power by claiming he supports Corbyn’s left-wing programme.

This is all extremely frightening. So I stand in solidarity with the Latin American democratic left and urge everyone to reject the Tories’ assault on our traditional freedoms over here.

Bristol South Labour Party’s Motion on the Suspension of Three Local Labour Activists

February 19, 2021

As well as a motion of solidarity in support of the Indian farmers, Bristol South Labour Party also passed a motion on the suspension of three local Labour activists. This has caused great concern among local Labour politicos, activists and party members throughout Bristol, and I believe a letter expressing these concerns has been sent to the national party bureaucracy. As I understand it, the motion does not give an opinion on whether the suspended peeps are innocent or guilty, but merely calls for them to have a quick and fair trial.

Following the experience of Mike and the other great people, who’ve fallen foul of Labour’s suspension process, I had absolutely no problem supporting this motion, which was passed. However, I really don’t see it having any effect. The concept of natural justice is foreign to the Blairites controlling the NEC and the party bureaucracy, who are using accusations of anti-Semitism and other wrongdoing to purge the party of Corbyn’s supporters and others on the left. Mike and the very many others accused and summarily found guilty were tried in kangaroo courts which had already decided on a guilty verdict well ahead of the trial. And as Mike found, there is no possibility of getting redress against these gross derelictions of justice by arguing that they are against Labour party rules, because the national Labour party changes those rules as and when it choose and finds convenient. This absolute contempt for fairness as well as the leadership’s continuing campaign to purge the party of socialists and opponents of neoliberalism as well as supporters of Palestinian rights are the reason people are leaving the party in droves and the membership has plummeted.

I would like the three people, who’ve been suspended, get a fair trial. But I’m afraid I have no confidence of this with Starmer and Rayner in the party leadership. I strongly believe that there will only be fair, just trials again when these two are gone, the party bureaucracy purged of Blairite conspirators and saboteurs and party democracy restored with a corresponding respectful attitude to its rank and file members and activists.

Bristol South Labour Party Passes Motion of Solidarity with Indian Farmers

February 16, 2021

Bristol South CLP held its monthly meeting last Thursday, and passed a number of motions. Due to the Coronavirus, these are now held over Zoom, like many meetings up and down the country generally. A number of motions were debated and passed during the meeting, one of which was solidarity with the Indian farmers. Explaining the issues was a guest speaker, Dal Singh, from the Sikh community. According to Mr Singh, the central issue is the poverty caused by the BJP’s government’s privatisation of the state purchasing apparatus for agricultural goods. The Indian government had a state organisation that bought up the farmer’s produce, giving them a fair price. But now Modi is handing this process over to private entrepreneurs, who are paying starvation prices for the produce purchased. Singh said that as a result, the farmers are going to be in debt for the rest of their lives. The farmers affected and involved in the protests aren’t all Sikhs, but Sikhs form a majority of those affected. When asked what the attitude of the Sikh community was to it, Mr Singh seemed to indicate that they were more or less resigned to it. He called it a ‘genocide’ several times, and said that Sikhs regarded it as part of the long history of their people’s suffering going back to the horrors of the partition of India and the British occupation of the Punjab. He also described how the police and armed forces were being used by the Modi government to brutalize protesters and muzzle the press, with the arrest and beating of journalists covering the protests. As well as explaining the situation, Mr Singh also gave details of charities to which people could donate to help the affected farmers, though I’m afraid I’ve forgotten what they were.

I had absolutely no problem supporting the motion. Socialists are internationalists, as the Style Council song reminds us, and we have to stand in solidarity with working people around the world. ‘Workingmen of all countries, unite!’ as Marx and Engels said in their little Manifesto. I am very pleased that others agreed, and that the motion was passed.

Someone at the meeting commented that the Indian farmers were yet more victims of Neoliberalism. Absolutely. Around the world, working people are being pushed further and further into poverty as wages are slashed, hours increased, rights at work taken away, industries privatised and deregulated. The book Falling Off the Edge, which is a critical examination of this process, the poverty it’s causing, and the violence and terrorism that it engenders as a backlash, describes very clearly how its affecting the average Indian worker. And this poverty is the creation of Modi’s BJP Hindufascist government.

Hindufascist? Yes, absolutely. The BJP is a nationalist organisation, which actively persecutes non-Hindus like Christians, Sikhs and Muslims. One of Modi’s fellow BJP politicos was the governor of a province, which took absolutely no action when pogroms broke out against the Muslim population back in the 1990s. The BJP also have connections to the RSSS, a Hindu nationalist paramilitary outfit modelled on Mussolini’s Fascists. Not only has the BJP followed the standard Neoliberal policies of privatisation, deregulation and low wages, they’ve also been trying to abolish the affirmative action programmes intended to improve the conditions of the Dalits, the former ‘Untouchables’. Debt slavery was one of the forms of exploitation and servitude that afflicted many Indians, and Mr Singh’s comment that Modi’s privatisation will mean that farmers will not be able to get out of debt certainly makes you wonder if the scumbag is actively trying to bring it back.

It’s not only non-Hindus and the lower castes Modi is persecuting. The BJP, or at least parts of it, have a real, bitter hatred of Gandhi and his influence on Hinduism, because he preached tolerance and the inclusion of the Muslims rather than turning India into a Hindu state. The party also actively persecutes liberal Indian journalists and writers. Tony Greenstein, the long term campaigner against Zionism, racism and Fascism, has also rightly criticised Labour party leader Keir Starmer for supporting Modi. Yes, I know – India is now a global powerhouse. Yes, it’s a vital trade partner with this country. But the country’s prosperity should not come through the exploitation of its working people. Just like ours shouldn’t. But this seems lost on Starmer and the rest of the Blairites.

I am very glad, however, that my local Labour party has made this gesture of support for the Indian farmers, and hope this will give them strength in their struggle with a Fascistic, exploitative government.

Starmer’s Flag-Waving and Fixation on Celebrities Shows Hollowness of New Labour

February 11, 2021

I know this is another piece of old news, which Mike has commented on already but there are a few more things to say about it. A few days ago Mike posted up a piece about an idea from the Labour party about winning more members and votes. This new, exciting strategy for gaining the support of the British public was for Starmer to be seen more with the Union Jack. Yep, Starmer’s leadership, which is already determined to copy Tory economic policies, also wants to follow them and be seen as the party of flag-waving – some critics called it’ flag-shagging’ patriotism.

The Tories have been draping themselves in the flag and waving it at every opportunity just about since they emerged in the late 17th and 18th centuries. Their aggressive projection of themselves as the party of British patriotism became particularly acute under Maggie in the 1980s. Thatcher was deeply inspired by Winston Churchill’s heroic vision of the British people and their history, and so was constantly invoking his memory and legacy. Thus we had Torygraph headlines quoting the Leaderene, screaming ‘Don’t Call Them Booj-wah, Call Them British’, while the spirit of the Battle of Britain was invoked in the Tory 1987 election broadcast. This featured Spitfires zooming about the sky, while an excited voice intoned ‘We were born free. It’s our fundamental right’. It’s a misquotation of the great Swiss philosopher Jean-Jacques Rousseau. His book, The Social Contract, one of the first works advocating democracy and a major influence on the French Revolution, begins: ‘Man was born free, but everywhere he is in chains’. You can see why Thatcher didn’t want to include the second part of that sentence. Commenting on it on Radio 4’s News Quiz, the late Alan Coren drily called it ‘the Royal Conservative Airforce’ and made the point that all the servicemen, whose memory and sacrifice Thatcher was exploiting all came back and voted Labour. Now Starmer apparently wants to wave the flag as well in order to win over Tory voters.

The new strategy was proposed by a focus group, which were used by Blair’s New Labour to devise party policy, or put the rubber stamp on those the Dear Leader had already decided upon, when the grinning butcher of Iraq was in office. It was part of the Blairite’s centralisation of decision-making, their managerialism and their pointed determination to ignore the demands and recommendations of grassroots members. Now it seems we’re back to the same tired old attitudes and strategies.

Mike and the peeps on Twitter saw past this threadbare strategy immediately. They quoted Dr. Johnson, who said that ‘patriotism is the last refuge of the scoundrel’. But I remember Jon Downes, the frontman for the Devon band Jon Downes and the Amphibians from Outer Space making another observation: ‘a patriot is a man with nothing left to say’. This was in a song entitled ‘Land of Dopes and Tories’. It was a commented on Major’s Conservative party, which carried on the flag-waving while handing over vast tracts of Britain’s historic landscape to English Heritage, which promptly erected fences around them to keep the British public out, as at Stonehenge. Major’s Tories were ideologically bankrupt. It was Thatcherism with the nasty bits cut off and a marked paucity of ideas. His big notion for galvanising the British public behind his party was a ‘Cones Hotline’. This was a number you could call if you thought their were too many cones clogging up the roads. It’s hardly a grand vision, and was rightly ridiculed by Spitting Image and the rest of the media.

And Starmer’s leadership really doesn’t have any ideas. His policy so far has been to agree with the Tories, then criticise them in retrospect. He seems determined to copy their disastrous economic and social policies of privatisation, including that of the NHS, the destruction of the welfare state, and low wages, just like Blair. The only difference is that Blair and Starmer claimed that they would be able to carry out these Tory policies better than the Tories themselves.

Starmer really, really doesn’t have anything left to say. A fact also confirmed by another recommendation. This was that he should be seen with celebrities. Well, that was another feature of Blairite New Labour, which was also very relaxed, as Peter Mandelson put it, about people getting rich. Hence Blair’s desire to be seen with such celebrity businessmen as Beardie Branson and Alan Sugar. But Mike and the other Twitter peeps pointed out that, thanks to his attack on Corbyn, Starmer might find recruiting other celebs to endorse him difficult. Robert Webb apparently has torn up his Labour membership card.

I realise Angela Rayner also returned to make a speech claiming that Labour was still behind the policies laid out in last year’s election manifesto – nationalised public services and welfare state, strong unions, workers’ rights and so on, but Mike asked the pertinent question of whether you could trust her or him on this issue. And you can’t. They’ve shown repeatedly that they’re not prepared to honour the manifesto.

The flag-waving and celebrity-seeking isn’t going to win over traditional Labour voters, who will see past it. Some may even be repelled by it because of the way the Tories appropriated British patriotism and mixed it with aggressive imperialist nostalgia and xenophobia. And it isn’t going to win over Tories. There is a hard rump of extreme right-wing Tory types, who regard the Labour party as the enemies of Britain. The anti-immigrant YouTube channel, We Got A Problem, refers to asylum seekers and illegal immigrants as ‘imported Labour voters’. There are people who honestly believe the allegation that Blair deliberately encouraged mass non-White immigration to this country to destroy the largely White society at the heart of Tory visions of Britain. The same type of people, who believe that the Jews are also encouraging non-White immigration to destroy the White race, the Kalergi plan and the Great Replacement. These people aren’t going to be won over by Starmer waving the flag. They are, of course, probably not going to vote Labour anyway because of Labour’s avowed commitment of multiculturalism. Blair also waved the flag during ‘Cool Britannia’, but it also included Blacks and Asians along with more traditionally British images to project the view of a new, multicultural Britain. That was two decades ago, and while it impressed many, the super-patriotic right still regard it as some kind of betrayal of British identity through its inclusion of non-White culture. Starmer waving the flag won’t get them to change their political allegiances.

In fact, there is a sense that traditional Labour was and has always been the true party of patriotism. George Bernard Shaw pointed it out years ago in his book The Intelligent Woman’s Guide to Capitalism, Socialism, Fascism and Sovietism. He stated that socialists wanted money to be spent here, in Britain, developing its industries and aiding its working people. The Tories, on the other hand, allowed the idle rich to spend their wealth abroad, while undercutting domestic industry with products from the colonies, whose people could be exploited more cheaply. Just like under slavery.

Mike made the point that you could connect British patriotism to a desire for a fairer society where people were supported by a proper welfare state. You could also begin by presenting the Labour party as the party of true British patriotism by saying that it was opposed to the rich hiding their immense wealth away in offshore tax havens, as well as benefiting from tax cuts while the rest of the population have to shoulder the tax burden. Oh yes, and industries that, instead of being owned by the British people, were owned by multinational corporations which simply took their profits without reinvesting in them.

But that would be seen as horribly xenophobic and attacking the free trade and foreign investment the Neoliberals are trying to promote, and so would probably be denounced as horribly racist. Even as the Tories continue to demonise immigrants and asylum seekers.

Book on Utopias from the 17th Century to Today

January 20, 2021

Ruth Levitas, The Concept of Utopia (Oxford: Peter Lang Ltd 2011).

I’m sorry I haven’t posted anything for several days. Part of that is because the news doesn’t really inspire me. It’s not that it isn’t important, or that the Tories have stopped trying to strip working people of their rights and drive them further into poverty and degradation. Or that I’m unmoved by Trump trying to organise a coup to keep himself in the Oval Office like just about every other tin pot dictator throughout history. Or that Brexit isn’t threatening to destroy whatever remains of British industry and livelihoods, all for the benefit of the Tory superrich and investment bankers like Jacob Rees-Mogg, who have their money safely invested in firms right across the world. Or that I’m not outraged by even more people dying of Covid-19 every day, while the government has corruptly mismanaged their care by outsourcing vital medical supplies and their services to firms that are clearly incompetent to provide them, because those same firms are run by their chums. Ditto with the grossly inadequate food parcels, which are another vile example of Tory profiteering. It’s just that however disgusting and infuriating the news is, there is a certain sameness about it. Because all this is what the Tories have been doing for decades. It’s also partly because I can’t say anything more or better about these issues than has been already said by great bloggers like Mike, Zelo Street and the rest.

But I’ve also been kept busy reading some of the books I got for Christmas, like the above tome by Ruth Levitas, a sociology professor at Bristol Uni. The blurb for this runs

In this highly influential book, Ruth Levitas provides an excellent introduction to the meaning and importance of the concept of Utopia, and explores a wealth of material drawn from literature and social theory to illustrate its rich history and analytical versatility. Situating utopia within the dynamics of the modern imagination, she examines the ways in which it has been used by some of the leading thinkers of modernity: Marx, Engels, Karl Mannheim, Robert Owen, Georges Sorel, Ernst Bloch, William Morris and Herbert Marcuse. Utopia offers the most potent secular concept for imagining and producing a ‘better world’, and this classic text will be invaluable to students across a wide range of disciplines.

It has the following chapters

  1. Ideal Commonwealths: The Emerging Tradition
  2. Castles in the Air: Marx, Engels and Utopian Socialism
  3. Mobilising Myths: Utopia and Social Change in Georges Sorel and Karl Mannheim
  4. Utopian Hope: Ernst Bloch and Reclaiming the Future
  5. The Education of Desire: The Rediscovery of William Morris
  6. An American Dream: Herbert Marcuse and the Transformation of the Psyche
  7. A Hundred Flowers: Contemporary Utopian Studies
  8. Future Perfect: Retheorising Utopia.

I wanted to read the book because so many utopias have been socialist or socialistic, like the early 19th century thinkers Karl Marx described as utopian, Saint-Simon, Fourier and Robert Owen, and was interested in learning more about their ideas. In this sense, I’m slightly disappointed with the book. Although it tells you a little about the plans for the reformation of society, and the establishment of a perfect state or political system, the book’s not so much about these individual schemes as a more general discussion of the concept of utopia. What, exactly, is a utopia, and how has the concept been used, and changed and developed? Much of this debate has been within Marxism, beginning with the great thinker himself. He called his predecessors – Owen, Fourier and Owen ‘utopian’ because he didn’t believe their particular schemes were realistic. Indeed, he regarded them as unscientific, in contrast to his own theories. However, Marx did believe they had done a vital job in pointing out the failures of the capitalist system. Marxists themselves were split over the value of utopias. The dominant position rejected them, as it was pointless to try to describe the coming society before the revolution. Nevertheless, there were Marxists who believed in their value, as the description of a perfect future society served to inspire the workers with an ideal they could strive to achieve. This position has been obscured in favour of the view that Marx and his followers rejected them, and this book aims to restore their position in the history of Marxist thought. This idea of utopia as essentially inspirational received especial emphasis in the syndicalism of Georges Sorel. Syndicalism is a form of radical socialism in which the state and private industry are abolished and their functions carried out instead by the trade unions. Sorel himself was a French intellectual, who started out on the radical left, but move rightward until he ended up in extreme nationalist, royalist, anti-Semitic movements. His ideas were paradoxically influential not just in the Marxist socialism of the former Soviet Union, but also in Fascist Italy. Sorel doesn’t appear to have been particularly interested in the establishment of a real, syndicalist utopia. This was supposed to come after a general strike. In Sorel’s formulation of syndicalism, however, the general strike is just a myth to inspire the workers in their battle with the employers and capitalism, and he is more interested in the struggle than the workers’ final victory, if indeed that ever arrived.

The book also covers the debate over William Morris and his News from Nowhere. This describes an idyllic, anarchist, agrarian, pre-industrial society in which there are no leaders and everyone works happily performing all kinds of necessary work simply because they enjoy it and find it fulfilling following a workers’ revolution. Apart from criticisms of the book itself, there have also been debates over the depth of Morris’ own socialism. Morris was a member of one of the first British Marxist socialist parties, Hyndman’s Social Democratic Federation, and the founder of another, the Socialist League, after he split from them. Critics have queried whether he was ever really a Marxist or even a socialist. One view holds that he was simply a middle class artist and entrepreneur, but not a socialist. The other sees him as a socialist, but not a Marxist. Levitas contends instead that Morris very definitely was a Marxist.

When it comes to the 20th century, the book points out that utopias have fallen out of fashion, no doubt due to the horrors committed by totalitarian regimes, both Fascist and Communist, which have claimed to be ideal states. However, the critic Tom Moylan has argued that utopias have still been produced in the SF novels of Joanna Russ, Ursula le Guin, Marge Piercy and Samuel Delaney. He describes these as ‘critical utopias’, a new literary genre. The heroes of this literature is not the dominant White, heterosexual male, but characters who are off-centre, female, gay, non-White, and who act collectively rather than individually. The book criticises some earlier utopias, like News from Nowhere, for their exclusive focus on the male viewpoint, comparing them with the Land of Cockayne, the medieval fantasy that similarly presents a perfect world in which everything is seemingly ordered for men’s pleasure. In contrast to these are the feminist utopias of the above writers, which began in the late 19th century with Harriet Gilman’s Herland. It also discusses the value of satires like Samuel Butler’s Erewhon, and dystopias like Eugene Zamyatin’s We, Aldous Huxley’s Brave New World and Orwell’s 1984.

Levitas does not, however, consider utopianism to be merely confined to the left. She also considers Thatcherism a form of utopianism, discussing the late Roger Scruton’s Conservative Essays and citing Patrick Wright’s On Living in an Old Country. This last argued that the Conservative promotion of heritage was being used to reinforce old hierarchies in a markedly racist way. Some members of society were thus delineated as truly members of the nation, while others were excluded.

The book was first published in 1990, just before or when Communism was falling. It shows it’s age by discussing the issue whether the terrible state of the Soviet Union served to deter people dreaming and trying to create perfect, socialist societies. She argues that it doesn’t, only that the forms of this societies are different from the Marxist-Leninism of the USSR. This is a fair assessment. In Kim Stanley Robinson’s trilogy of books about the future colonisation of Mars, Red Mars, Green Mars, Blue Mars, the colonists not only succeed in terraforming the planet, but also create socialist society in which authority is as decentralised as possible, women are fully equal and patriarchy has been overthrown and businesses run by their workers as cooperatives. At the same time, those wishing to return to a more primitive way of life have formed hunter-gatherer tribes, which are nevertheless also conversant with contemporary technology.

Further on, although the Fall of Communism has been claimed to have discredited not just Marxism but also socialism, recent history has shown the opposite is true. After forty years of Thatcherism, an increasing number of people are sick and tired of it, its economic failures, the glaring inequalities of wealth, the grinding poverty and degradation it is creating. This is why the Conservative establishment, including the Blairites in the Labour party, were so keen to smear Jeremy Corbyn as an anti-Semite, a Communist and Trotskyite, or whatever else they could throw at him. He gave working people hope, and as Servalan, the grim leader of the Terran Federation said on the Beeb’s classic SF show, Blake’s Seven, ‘Hope is very dangerous’. A proper socialist society continues to inspire women and men to dream and work towards a better world, and it is to stop this that the Blairites contrived to get Corbyn’s Labour to lose two elections and have him replaced by Keir Starmer, a neo-liberal vacuity who increasingly has nothing to say to Johnson and his team of crooks.

Back to the book, its discussion of the nature of utopia therefore tends to be rather abstract and theoretical as it attempts to describe the concept and the way it has changed and been used. I didn’t find this really particularly interesting, although there are nevertheless many valuable insights here. I would instead have been far more interested in learning more about the particular ideas, plans and descriptions of a new, perfect, or at least far better, society of the many thinkers, philosophers and authors mentioned.

Scared Alex Belfield Mockingly Rants about Diane Abbott Leading the Labour Party

January 3, 2021

Yesterday right-wing YouTuber and internet radio host Alex Belfield put up a video expressing his surprise and horror over a discussion on Twitter about the Labour party. The peeps there were saying that Keir Starmer had finally had enough of leading the party and was about to stand down. Ready to take over from him was Diane Abbott. The rest of the video was just Belfield doing a very unfunny impression of the veteran Black MP making some kind of acceptance speech for the leadership. Abbott is one of the most vilified MPs in parliament. She receives half of all the misogynistic letters received by female parliamentarians. Belfield appears to be one of the people, who has a singular dislike of her. He’s been presenting her as thick as ever since she made a stupid maths mistake talking to one of the presenters of Talk Radio about Labour party policy and how it would be funded a year or so ago. He’s also played up the fact that Abbott has been extremely critical of the police, who I think she feels are racist, but had to call them for help when she was threatened by her privately educated, drug addict son.

I can’t say that Abbott is my favourite MP, and while I can see her being many things, stupid is not one of them. Plenty of Tories have been caught out being unable to do basic Maths as well, but Belfield and the Tories are obviously determined to push the idea of Abbott being massively thick in the hope that it will colour public perception of her. This says to me that they’re afraid, desperately afraid of her. Belfield put up a video a month ago ranting against Abbott’s nomination as MP of the year. I think he may have been one of the right-wingers, who was outraged at a similar vote by a sizable number of the British public in favour of Jeremy Corbyn for the same award a year or so ago.

Last week the Groan published an article from one of the leaders of Operation Black Vote arguing that the Tories were trying to set the working class against Blacks. This is absolutely correct. Belfield constantly harps on about how White working class boys are the most disadvantaged group in the UK. He has a personal chip on his should about this, as he is also constantly talking about how he is a working class lad without a degree from a pit community, in contrast to the ‘woke’ leftie snowflakes at the BBC, who are over-promoting Black performers and drag queens. I’ve no doubt that Belfield is right that about the disadvantaged condition of working class White boys. But he is definitely using it as a weapon for party political purposes by placing them in opposition of Blacks. Part of the reason White British youths are disadvantaged is due not to affirmative action programmes for Blacks and other minorities, although these have played their part, but to Tory policies that have devastated working class White communities. This included the closure of the mines which supported villages like Belfield’s. The Tories have absolutely no interest in helping the working class, whether White, Black, Asian or whatever. They’re only interested in using their underprivileged condition to generate hatred against the Labour party and programmes designed to improve the situation of Blacks in the UK.

As for Starmer giving it all up and deciding to pack it as leader of the Labour party, oh! If only! He’s been a disaster as leader. He has no policies, no real opposition to the Tories and, I would argue, no morals. He’s a typical Blairite. His only real opposition is not to neoliberalism and the Conservatives – he seems to be following Blair’s example of adopting Tory policies while trying to present Labour as better able to carry them out – but to the real socialists in his own party. He and Rayner have been doing everything they can to carry on the witch hunt against true Labour centrists – the peeps who want a return to proper Labour policies and values – by smearing and expelling them as anti-Semites. He has done everything he seemingly can to protect the plotters and intriguers, who conspired to sabotage Labour’s chances at last year’s elections and in 2017. These individuals were also guilty of real racism towards BAME MPs and activists. But no action has been taken against them, to the disgust of the party’s Black members and supporters. His leadership is also becoming a personal autocracy, as he and the new head of the NEC impose rules silencing local parties from voicing their criticisms of his leadership. Local leaders and officials have been suspended for breaking these rules.

I and many, many other Labour members and supporters would be delighted if Starmer went. And while I have problems with Abbott – I think she does go too far in her accusations of racism – I would certainly rather have her as leader of the Labour party.

And that, I think, is what’s behind Belfield’s constant mocking and pillorying of the MP. He’s afraid. Afraid that others like me would also prefer to have her as leader of the Labour party. White peeps from working class families. The same people he and the Tories are trying to turn against Blacks.

As far as I know, Starmer isn’t planning to retire from the leadership anytime soon. But I’d be highly delighted if he did. He has done nothing for the working class. And the Tories aren’t going to do anything for them either, except make them poorer and even more desperate. Only the Labour left is going to do this, and that includes Diane Abbott. I don’t think she’d be popular with the general public, as Tory propaganda has probably gone too far.

But I think intellectually she’s more than a match for right-wing loudmouths, and has and will do more for working class peeps than he and the Tories ever will.