Archive for the ‘Poverty’ Category

Damian Green Excited about Taking Away Worker’s Rights to Stable Hours, Pensions, Sick Pay and Holiday Pay

March 23, 2017

Iain Duncan Smith’s loathsome successor at the DWP, Damian Green, has described his government’s moves to strip workers of the rights to stable working hours, holiday pay, sick pay and pensions as ‘exciting’ and with ‘huge potential’, Mike reports over at Vox Political. Mike makes the point that Green, as a former journalist, has enjoyed all the rights that he now wants to see taken away from working people in Britain.

He wants to see the majority of people consigned to poverty, job insecurity and the fear of contact with the assessors at his draconian department. And if this is viewed alongside the government’s other policies, it’s very clear that he’s delighted at employees not being able to afford to take time off when they’re ill. And in any case, after the Tories privatise the NHS, they’ll never be able to afford treatment any way. Just as he wants people to be unable to afford to retire, so that they have to keep on slaving for exploiters like him right up to the moment they did.

Mike concludes

Please, Britain, get a clue. This man – and his friends – hate you. They only want to hurt you. Put a stop to their plans while you still can. Never vote Conservative.

See: http://voxpoliticalonline.com/2017/03/23/twisted-damian-green-thinks-its-exciting-that-future-jobs-may-not-have-stable-hours-holiday-pay-sick-pay-or-pensions/

Be prepared also for the drivel that the Tories will spout to justify this. If challenged about this, we’ll doubtless hear how such reforms are needed in order to make the labour market more ‘flexible’. It’s the same drivel the Tories and Blairites have spouted, when they started stripping workers of their rights and introduced such wonderful, exciting, reforms as making it easier to sack workers, introducing zero hours contracts and the like. The same journalists and business managers also found it wonderful when John Major’s governments introduced the legislation that permitted employees to be kept on short-term contracts. I can remember the Financial Times raving about how workers would be able to move from job to job, and create ‘job portfolios’ to impress employers. Thus was the beginnings of the current precarity introduced under the Tories back in the 1990s, and sold to the public, or at least the financial class. I think some of the journalists have woken up to the fact that short-term contracts and the idea of ‘job portfolios’ are nonsense. Not that the press hasn’t gone so far as to scrap the whole idea of job insecurity. That would mean scrapping one of the key planks of Thatcherism and Blairite ‘New Labour’.

The Empire File’s Abby Martin on Trump’s Advisor, Steve Bannon

March 22, 2017

In this video from Telesur’s The Empire Files, Abby Martin discusses the repugnant rise on Steve Bannon, the head of Breitbart and pillar of the Alt Right now serving as the chief advisor in Trump’s cabinet. She describes how Bannon began his career as an officer in the US navy. An ardent militarist with a love for war and staunch supporter of Ronald Reagan, Bannon was nevertheless disappointed at not seeing active combat as the conflict he was hoping for with Iran did not materialise. He left the navy to work in the US financial industry for Goldman Sachs, before leaving them to form his own investment house. He got the job with Goldman Sachs after personally meeting the first head. After selling his investment company two years later, he began making right-wing documentary films. These are apocalyptic dystopias of a collapsing America under assault from armies of criminals. But they weren’t successful beyond the restricted circles of the Tea Party. So in 2004 he moved to working for an internet company, IGE, or Internet Gaming Entertainment. This made its money from paying people to mine the Virtual resources in internet game such as World of Warcraft to sell to the games’ players. Bannon managed to convince Goldman Sachs to plough $60 million into this fantasy world. However, IGE was run by some ‘highly problematic’ people. Its founder, Marc Collins-Rector, was wanted for child rape, and eventually all three of the company heads were sued for the abuse of underage boys. Eventually IGE itself collapsed, sued in a class action by games.

A new company, Affinity Media, rose from the remains of IGE. Bannon overthrew the head of this company and replaced him with himself. He then left it a few years later to work for Breitbart.

The film also discusses his abusive second marriage to Mary Louise Bacard, whom he married after she became pregnant. Bannon postponed marrying her until only three days before she gave birth, stating that he wasn’t going to marry her unless the children were normal. Fortunately, amniocentesis scans showed they were. He did not pay much attention to his two newborn daughters and refused to pay child maintenance. Less than a year into the marriage, a domestic argument broke out between Bannon and Bacard, which ended with Bannon becoming violent and trying to strangle her. The police had to be called, and Bannon was charged with domestic misdemeanour, battery and witness intimidation. The trial broke down, however, as Bacard did not appear in court. Bacard divorced him, and later revealed that Bannon and his lawyers had threatened to ruin her life if she pursued the charges against him. After the divorce, Bacard also had the terms of Bannon’s visitation rights to their children changed after she caught him hitting one of the 17 month old babies. She also said that he argued with her in front of them and that she did not feel safe.

It is not just his wife he has abused. He has also been charged with the coarse verbal abuse of female employees.

Martin also goes into Bannon’s opportunist support for Conservative and reactionary political movements, which he thought he could promote as vehicles for his own views, such as the Tea Party and then Sarah Palin, about whom he made a documentary. Curiously, this does not include an interview with Palin herself.

Bannon became friends with Andrew Breitbart, the news agency’s founder, because of their shared love of reactionary media. Breitbart even admiringly referred to Bannon as ‘the Leni Riefenstahl of the Tea Party’, referring to the Nazi propagandist who directed Triumph of the Will, about the Nuremberg rally and an equally celebratory account of the Munich Olympics. Breitbart was a protégé of Matt Drudge, the creator of the Drudge Report, who converted the style and approach of Conservative talk radio, in which subjects were discussed in a manner unsuitable for television, to the internet. Drudge took other media stories, but manipulated their headlines and contents to fit its bias against the progressive Left, women, the working class and ethnic minorities. Along with Bannon, Drudge also picked up and promoted the conspiracy theorist Alex Jones. She notes that while Jones is viewed as an internet ‘sideshow’, he has an audience of millions that hang on his every word. Bannon was brought into Breitbart to encourage outside investment into it. But the company was itself experiencing severe problems. These stems from it being blacklisted after it manipulated footage of a female government employee to make it appear that she was advocating violence against Whites. After Breitbart’s death, Bannon took over the leadership of that company too. He then set up the Government Accountability Institute, which issues spurious reports alleging government conspiracies. These include the allegation that protest movements are secretly funded by the government. Among the millionaires supporting Breitbart is Robert Mercer, the investment banker who ran anti-Muslim ads attacking the Ground Zero Mosque and advocating the death penalty, and who has one of the largest private collections of machine guns. Other donors included the billionaire Koch brothers. Martin notes how the Institute acted to allow these millionaires to launder money, which could be invested in Breitbart. The money donated to the IGA was then used to pay the wages of Breitbart employees, which is illegal.

Ex-employees have stated that Bannon has a tight, dictatorial control of the company and expects both journalists and guests to follow his editorial line. Among those, who have been published in his organisation are the anti-Muslim activists Pamela Geller, Michael O’Flynn, Trump’s short-lived national security advisor, and the bigot and paedophile enabler, Milo Yiannopolis. She shows how the site manipulates and aggregates news stories to attack Blacks and Muslims. Following the rise of massive anti-Muslim feeling in Europe, Breitbart has focused on promoting and playing on this fear. Breitbart’s audience is mainly angry White men, and the organisation’s audience figures shot up from 8 million to 18 million after the election of Donald Trump.

Martin discusses how Bannon has also attacked traditional Conservativism, stating that he wants to destroy the traditional Republican party as well as everything left of it. He is a populist, but only defends and promotes the White working class. He rejects ‘globalism’ in favour of economic nationalism. She states how this has been used by extreme right-wing regimes since Nazi Germany to divert attention away from capitalism as the cause of systemic economic crises. Bannon is happy to describe himself as an economic nationalist, but vigorously rejects the accusation that he is a White Nationalist, despite his attacks on non-White immigrants as a threat to Judeo-Christian civilisation, particularly Muslims. His views on Islamic immigration are even more extreme than Trump’s. If he was in charge of government, then not a single Muslim would be allowed into America. He has made documentaries showing American border towns as under siege from immigrants. Unlike Trump, he also does not want legal, well-educated and productive immigrants to stay in the country. There exists a tape, which shows him arguing against Trump on this point, when Trump protested about an Indian man, who was deported back to his homeland, where he set up a successful company employing thousands of people. Breitbart also runs stories portraying Black Americans as violent criminals and welfare scroungers. Bannon also claims that the Alt Right’s appeal to racism is entirely coincidental. He looks back to the 1950s as a golden age, whose stability and prosperity has been destroyed by the decline of Judeo-Christian civilisation. She notes that he does identify correctly some of the current problems, such as the increasing lack of upward mobility and the poverty caused by neoliberalism, and also points out that the 1950s were definitely not an era of prosperity for Black Americans and others, who were exploited and brutalised. In his view, the civil rights and other protest movements of 50s and 60s destroyed the working class and small businesses, and allowed big business and big government to collude against working Americans. She states that in his hatred of the civil rights and other movements, he attacks the very people, who have been hurt the most by globalisation. The video includes a clip from one of his wretched documentaries in which he criticises ‘White guilt’ for encouraging the belief that ‘everyone should have a house’. She then moves on to discuss another of his tawdry epics, in which he attacks the Occupy Wall Street movement. He tries to portray organic popular protest movements as vehicles for Communists, Democrats or George Soros, and attacks millennials for supposedly undermining American culture and values with the vapidity and materialism of popular culture. He even goes as far as to blame this for the rise of ISIS.

Martin makes the point that Bannon’s message was extremely effective during the 2016 election campaign, because it addressed issues that the Democrats did not want to confront. She credits Bannon with formulating the most extreme elements of Trump’s Muslim ban and his harsh hostility to the media, as well as showing how Trump’s proposal to publish a list of crimes committed by immigrants is also strongly similar to Breitbart’s strategy. She also points out that Bannon’s militarism may, as a Chinese army officer observed, make Bannon’s prediction that in five to ten years America and the Chinese will be at war a reality. Bannon has said several times that Islam and China are expanding because they believe the Judeo-Christian West is in retreat. And Trump has also appointed more generals to his cabinet than previous administrations.

Martin concludes the piece by stating that Bannon’s rise shows how corrupt and illegitimate the system is, and that the Democrats, who wish to fight the same wars and are in debt and the pockets of their own corporate donors, are unable to fight him. He can only be fought by a united, multicultural progressive movement on the streets.

YouTube Video on the Nazi Murder of the Disabled

March 22, 2017

This video was posted by Jeffrey Davies in his comment on my piece, ‘The Culpable Silence over the Genocide of the Disabled’. Jeffrey’s frequently commented on this blog about the parallels between the government’s policy of throwing the disabled off benefits to die in starvation and despair, and Aktion T4. This was the Nazi eugenic campaign to kill the mentally ill and educationally subnormal, as well as the physically congenitally disabled. I’ve blogged about it before. The victims were rounded up and sent to special insane asylums, where they were murdered. They were killed using poison gas, and the programme prepared the Nazis for their mass murder of the Jews.

This is another film, which some may find difficult to watch. It includes a former SS officer, Reinhard Spitzy, saying that he personally heard Hitler make the comment that it would be better to use the money supporting an incurably ill person on the child of a poor peasant. The film also includes the account of one of the relatives of one of the victims, Marie Rau. This lady’s mother was placed in a mental hospital suffering from anxiety and depression over her husband. She was then diagnosed incurably insane, and sent to one of the clinics, Hadomar, which was one of the institutions for their murder. They were gassed with carbon monoxide in the clinic’s cellars in groups of 60. Over 10,000 were killed at Hadomar alone. There was an outcry about this, and the policy was ostensibly abandoned. However, it continued in secret. Instead of poison gas, the Nazis now either killed them with lethal injection, or starved them to death.

I knew the Nazis used poison gas to murder the disabled, but did not know that they starved them to death. This seems to me to be a very strong parallel to the tactics the Tories are using against the disabled today. As Mike, Johnny Void, Stilloaks, ATOS Miracles, DPAC, Benefit Tales and so many other sites are pointing out, hundreds if not thousands of disabled people have died of starvation after being found fit for work and their benefits cut off. The only difference, it seems, is that Tories haven’t rounded them up. Yet.

Because they haven’t incarcerated the disabled in death camps or murder clinics, like the unfortunates in the Third Reich, the government can now claim that it isn’t responsible for their deaths. They know, however, that this is a lie. It is clearly demonstrated in their refusal to give the numbers of people, who have died after being declared fit for work.

They are well aware their policy is killing people.

They just don’t want you to know.

Just like they want to whip up anger against the disabled and unemployed as scroungers and malingerers, in order to justify further cuts.

The Continuing Scandal of the DWP Asking the Depressed Why They Haven’t Committed Suicide

March 18, 2017

Mike this week put up a piece reporting and commenting on the admission by Maximus that they do indeed ask depressed people questions about suicide as part of the Work Capability Assessment. See http://voxpoliticalonline.com/2017/03/11/dwp-contractor-admits-routinely-asking-sickness-benefit-claimants-dangerous-questions-about-suicide/There are several questions. The first questions simply ask them if they have had thoughts about suicide, and the frequency and severity of these thoughts. These are, in my view, reasonable questions. Or rather, it would be if it were part of a genuine medical examination as part of a real programme to make that person well again. Depression isn’t a case of being ‘a bit down’. It is, as the British medical scientist, writer and Humanist, Lewis Wolpert described it in the title of his book, ‘A Malignant Sadness’. Clearly, if someone does have thoughts about suicide, they are extremely unwell and desperately need help.

The other questions, however, is unwarranted and frankly dangerous. The depressed person is then asked

“And what is it that stops you from acting on the thoughts that you have?

“Can you think of any reason that you’re not doing that? Is it friends or family support?”

Now it should be clear to anyone with the most meagre level of intelligence that asking people, who are already mentally fragile and have admitted they think of doing themselves injury or actually killing themselves, why they haven’t done so is extremely dangerous. My guess is that the way it is phrased in particular makes the question seriously unethical, as it seems to assume that the depressed person is not seriously troubled by these thoughts unless he or she has tried to act them out.

I don’t know, but I can imagine that if a social scientist or medical professional doing research amongst the clinically depressed asked the question, they could be hauled up before their relevant bodies overseeing professional standards for ethics violations or misconduct. As part of their training, social scientists are told not to phrase questions in the form of ‘You’re not…are you?’ And the Hippocratic Oath, a form of which doctors were required to take until recently, contained the provision ‘And I shall do no harm.’ These questions seem close enough to the first question, at least in spirit, to make them also unethical, while violating that provision of the ancient doctor’s Oath in that they could seem to some to be suggesting that they should.

The Work Capability Test itself is a scientific travesty. It is based on spurious and scientifically invalid research supposedly linking recovery to illness to mental attitude. The whole wretched test was introduced by Blair and his coteries on the recommendation of the American insurance fraudster, Unum, in a conference in the first years of this century. It is based on the attitude, shared by the Blairites and the Tories, that nearly everyone claiming invalidity or sickness benefit is a malingerer, despite the fact that such fraud only counts for 0.7 per cent of such claims.

The question also shows the immense double standards about health that persists between us and our rulers. It’s assumed that asking a severely ill person why they haven’t harmed themselves or committed suicide is acceptable. But heaven help anyone, who asked the same question of a captain of industry or leading politician why they haven’t tried to commit suicide, and you can imagine the feeding frenzy from an outraged press.

For example, the Blairite contender for the Labour leadership and flagrant liar, Angela Eagle, was asked by Andrew Neil on the Daily Politics about Tony Blair and whether the vile warmonger should face trial for leading Britain into an illegal war. Tellingly, she said no, as ‘Tony’s been through the wringer’. Thus showing that she cared more for the Dear Leader’s anguish than for the real horror he has inflicted on hundreds of thousands, of not millions of innocent people, who have been killed, tortured and forced out of their homes through the carnage he and that other malignant creature, George Dubya Bush, have created through their war. I don’t know what Neil’s response was, but can you imagine the outrage that would have resulted if Neil had said, ‘Well, he can’t be going through too much trouble, ’cause he’s still walking’.

Or if one of the other interviewers asked the same question of one of the Tories, like Theresa May, David Cameron, or the people directly responsible for the question: Ian Duncan Smith and Damian Green. There would have been fury directed at the ‘left-wing’ BBC. How dare they suggest that a minister of the realm isn’t doing his job if he hasn’t committed suicide for his failures! Or even the suggestion that they have failed in their job, which the Tories have, spectacularly.

But if it is acceptable to ask a gravely disturbed person why they haven’t acted out their desires to harm themselves, then by the same standard it should be acceptable to ask the same questions of anyone, including and particularly the ministers that have formulated that question.

Now I am not suggesting that Blair, May, Cameron, aIDS or Damian Green should be asked these questions, or otherwise be told to kill themselves, for precisely the same reason I don’t think anyone should be asked these questions. I am merely trying to point out the double standards involved here.

Now I imagine that if they were asked about this question, Damian Green or his predecessor, the Gentleman Ranker (and a right ranker he truly was) would say, in their inimitably patronising manner, that they are only trying to gauge the severity of the illness. This is rubbish. The whole test is structured so that the government can find some pretext to deny paying the ill person disability benefit on the grounds that they’re still somehow fit for work.

And Mike and many other bloggers and disability activists also see something much more sinister here. Many tens of thousands of people have committed suicide, or died in poverty and misery after being thrown off benefit, although the DWP continues to deny it. See Stilloaks website and the blog, ATOS Miracles, for further coverage of this and the biographies and individual cases of some of the victims. For Mike and people like Jeff Davies, one of the long term commenters on my blog this is evidence of a covert, secret genocide of the disabled. The government wants them dead, because that way they don’t have to pay out to support them. They can continue lowering the taxes of their rich donors.

This is how it’s beginning to look to very many of us, whether we’re disabled or fit. The presenters of the Channel 4 comedy review show, The Last Leg, even said so themselves. There should be mass outrage about these questions and the test itself. That there isn’t is a major disgrace in itself.

Wartime Conference on Science, Philosophy, Religion and Democracy

March 12, 2017

I found a copy of the 1942 book, Science, Philosophy and Religion: Second Symposium, over a decade ago now in a secondhand bookshop in Totnes in Devon. As the above title page states, this comes from a conference on science, philosophy and religion and their relation to the democratic way of life, held in New York in 1942. The conference was held at Columbia University and was the successor to the first symposium, held a year earlier. The book was a collection of papers by leading members of the above disciplines, edited by Lyman Bryson and Louis Finkelstein. These were intended to show how these areas of research and experience supported democracy against the advance of the totalitarian regimes in Europe.

The volume has the following contents

I Democracy’s Challenge to the Scientist, by Caryl P. Haskins;
II Democracy and the Natural Science, Karl F. Herzfeld;
III Some Comments on Science and Faith, Hudson Hoagland;
IV The Comparative Study of Culture of the Purposive Cultivation of Democratic Values, by Margaret Mead;
V The Basis for Faith in Democracy, Max Schoen.
VI Pragmatism, Religion and Education, John L. Childs;
VII Liberal Education and Democracy;
VIII A Philosophy of Democratic Defense, Charles Hartshorne;
IX The Role of Law in a Democracy, Frank E. Horack, Jr.
X Pluralism and Intellectual Democracy;
XI, Empiricism, Religion and Democracy, Charles W. Morris;
XII Philosophical Implications of the Prevalent Conception of Democracy;
XIII The Spiritual Basis of Democracy, by the Princeton Group;
XIV Thomism and Democracy, by Yves R. Simon.
XV Democracy and the Rights of Man, Paul Weiss.
XVI The Stake of Art in the Present Crisis, George Boas.
XVIII An Approach to the Study of History, William G. Constable;
XIX Literature and the Present Crisis, Joseph Wood Krutch.
XX How Long is the Emergency, Mark Van Doren.
XXI Democratic Culture in the Light of Modern Poetry.
XXII Democratic Aspirations in Talmudic Judaism, Ben Zion Bokser.
XXIII Democracy in the Hebrew-Christian Tradition; Old and New Testaments, Millar Burrows;
XXIV Christianity and Democracy from the Point of View of Systematic Christian Theology, Nels F.S. Ferre;
XXV Philosophical Foundations of Religion and Democracy, Willliam O’Meara;
XXVI The Patristic Christian Ethos and Democracy, Albert C. Outler.

There is also a section of addresses. These are

I The Faith and Philosophy of Democratic Government, A.A. Berle, Jr.
II The Function of Law in a Democratic Society, Charles E. Clark.
III The Artist and the Democratic Way of Life, Walter Pach.
IV Democracy in Our Times, M.L. Wilson.
V The Religious Background of Democratic Ideas, Simon Greenberg, Clarence Mannion, Luther A. Weigle.

I’ve dug it out again as I believe very strongly that this symposium and its wisdom is needed again with the current stagnation of democracy and the rise of Trump in America, UKIP in Britain and the parties of the extreme right in Europe. The basis of democracy in the West has been gradually undermined over the last 30-odd years, ever since the election of Thatcher and Reagan. Successive governments in Britain and America have been determined to work for the benefit of rich, corporate paymasters against the poor and middle class. There has been a massive redistribution of wealth upwards, as welfare services have been slashed and outsourced, industries privatised and closed down, and public utilities sold off. As wages have stagnated, the corporate elite have seen their pay grossly inflated. Their taxes have been cut, while those for the poor have actually been increased.

As a result of this concentration on the demands of corporate political donors, recent studies by Harvard University and the Economist have concluded that America is no longer a full democracy. It is a ‘flawed democracy’, or even oligarchy.

At the same time governments in Britain and America have also supported the massive expansion of the surveillance state under the pretext of countering terrorism. At the same time, the rights of workers to strike, and ordinary people to protest, have been curtailed. David Cameron’s Tory administration tried to introduce a series of reforms to block street demonstrations and protests under the guise of preventing residents for suffering the nuisance caused by them.

We also have Tory and Republican administrations that insist that only their view of history should be taught in schools. Michael Gove a few years ago made a ridiculous speech complaining about the ‘Blackadder’ view of the First World War taught in schools, while the educational authorities in Arizona withdrew studies of slavery and the civil rights movement from the school syllabus. Instead, pupils in that state were to be taught the speeches of Ronald Reagan.

Donald Trump’s administration is overtly anti-immigration, particularly of Latinos and Muslims. It includes members of the Alt Right, like Steve Bannon and Curtis Ellis, who hold bitterly racist views. Many of Trump’s supporters are White supremacists and Nazis. UKIP and Brexit in Britain have also led to an increase in racism and racist violence against ethnic minorities. At the same time, these movements have also promoted hatred towards gays and the transgendered. And similar movements are attempting to take power or increase their gains across Europe, from Marine Le Pen’s Front National in France, the Alternative Fuer Deutschland in Germany, Beppe Grillo’s Five Star Movement in Italy, Jobbik in Hungary, and other extreme right-wing parties in Switzerland, Austria and Scandinavia.

Democracy, tolerance, pluralism and the rights of the poor are under threat. The threat in America and western Europe isn’t as overt and violent as it was when the Fascists seized power from the 1920s onwards. But it is there, and desperately needs to be resisted.

TYT Nation on Calls for the Deportation of Jews & Immigrants and ‘Liberal Genocide’ at Trump Rally

March 12, 2017

More militant racism and hate from Trump’s Fascistic supporters. In this piece from TYT Nation, Jeff Waldorf, the host, comments on a video produced by Dan Cohen of the Real News of a pro-Trump rally at Maricopa County. This is only part of a much longer report by Cohen, which Waldorf urges his viewers to see. The clip shows some of the attendees, speakers and the emcee, Tim Horn, pouring out their hatred of the above groups. One man states that America is a Christian country, and that if immigrants don’t like it, they should leave. Another man, a Vietnam War veteran, claims that the Communists and ‘sharia law Muslims’ are in cahoots to bring down America, and that when ‘Sharia law Muslims’ enter a classroom, they kill all the children and other people in it. One of those interviewed is the 13 year old boy, who proudly claims to have started the chant ‘Build that wall!’ at one of the Orange Generalissimo’s rallies. As he’s speaking, the lad looks aside for one moment, and casually comments, ‘If she’s really that Jewish, she should go back to her own country’. One man also rants about how gays should go to Gaza. One of the speakers also declares that if they want to take their country back, they should free a few people from prison, and jail some others.

Horn claims that the Democrats are really ‘the Socialist Party of America’, because ‘liberals hate this country’ and have got into the schools and universities to brainwash its children and destroy it. One man even comments that he ‘can’t wait for that Liberal genocide’.

Waldorf makes some highly incisive observations on the way these people have themselves been misinformed and deliberated deceived by their leaders, the rich. The Left doesn’t hate America. They want to introduce free healthcare and better opportunities for the poor and immigrants, because they love their country and its people, and want everyone to benefit, including Republicans. He also points out that there are no plans to murder Republicans, but if we’re talking about Communists and Muslims, well, Ronald Reagan and the Republicans armed the Mujahideen to fight the Russians when they invaded Afghanistan. He goes on to say how these people are terribly afraid, afraid of anyone different from themselves, to the extent that they want to build this wall around America. It’s a fear based on ignorance. And as for that wall, it’s supposed to cost $25 billion, although no-one knows how that money is going to be raised, and it may well cost more far more. And that wall is not going to protect the rest of the country. ‘Good luck with building ‘sky-walls in New York to defend the city from planes’, Waldorf remarks sarcastically.

As for the Jewish girl, who’s supposed to go back to her own country, well, how can she? She’s an American. This is her country.

He also makes the point that the rich are behind this, deliberately creating and stoking this fear in order to keep the poor and middle class divided, so they can pick their pockets.

There are a number of points that leap out looking at this video. The first is the conspiracist thinking that believes that ‘the Left’ hates America, and has a deliberate policy of infiltrating America’s educational institutions. This is the old rubbish about ‘cultural Marxism’ trying to introduce ‘Communism’ by attacking European and American Christian, capitalist White culture. As for the stupid theories of an alliance between Islamists and Communists/ Leftists, the British novelists Anthony Burgess believed in that load of nonsense. Back in the 1980s he wrote a riposte to George Orwell’s great dystopian novel, called 1985. In this wretched book the trade unions ally with radical Muslims to bring about a totalitarian revolution. Burgess was one of the great figures of 20th century British literature, and used to make a great show of his erudition. Thus Private Eye called him, ‘the most pretentious man in English literature’. Well, it doesn’t matter how great a literary giant he was, he was still talking nonsense with that book. More recently, writers like Frederick Raphael have been spouting the same nonsense about how the remains of European Socialism will unite with the Muslims to start another holocaust of the Jews. Raphael gave a glowing review of a book with just this theme, set in the 2020s, about a decade ago in the page of the Spectator.

As for ‘sharia law’ Muslims killing children in American schools, no, they won’t. From what I’ve heard over here, much of the information warning the authorities of possible attacks from the Islamists comes from Muslims, who would like to live under Islamic law. There is clearly a problem here, as implementing such law would be divisive and deprive liberal or secular Muslims of the opportunity and ability to integrate into wider British society. Nevertheless, the point needs to be made that just because a Muslim believes in sharia law does not mean that they automatically support terrorism.

But if we are talking about extremely conservative Muslims, who have killed schoolchildren, then we should mention Saudi Arabia. Saudi Arabia is a country governed by an extremely narrow and intolerant version of sharia law. Its armed forces have deliberately killed children, and other civilians in attacks on mosques, hospitals, factories and schools in neighbouring Yemen as part of their campaign against Shi’a Islam. The weapons they have used in these atrocities, including cluster bombs, which are banned under international treaty, have been sold to them by America and Britain.

Waldorf is also correct when he says that these fears are being stoked by the rich to divide America in order to pick the pockets of ordinary people. This is absolutely correct. Since Margaret Thatcher in England and Ronald Reagan in America took power at the dawn of the 1980s, there has been a massive transfer of wealth upwards from the poor and middle class to the rich as welfare programmes have been closed down, and industries privatised and deregulated. Wages have been deliberately kept stagnant. The earnings of the rich 1% have been massively inflated as they have enjoyed generous tax cut after tax cut. Meanwhile, those taxes have been transferred to the poor.

This policy is continuing under Donald Trump. Trump is repealing Obamacare, which will see millions of poor Americans deprived of affordable health insurance. He has done this in order to give even more tax cuts to the rich, while the poor will receive absolutely nothing of the kind. This is because corporations and the rich fund America’s politicians, who respond by doing exactly what their paymasters want. And what they want is a poor, cowed workforce deprived of all but the most minimal rights. It’s also the guiding vision of the British Conservative party.

The way to give prosperity back to ordinary Americans – and Brits – is for the ordinary people to unite, and not let themselves be deceived by lies and fearmongering about ‘liberals’, non-Whites, Jews and Muslims. We need to stand together, whatever our race or religion, to make sure that ordinary people, of whatever religious or non-religious persuasion or colour, have decent jobs, a proper welfare support infrastructure, and proper healthcare. Everything, in fact, which Trump in America and Theresa May in Britain wishes to deprive them.

The Young Turks on Steve Bannon’s Favourite Viciously Racist Anti-Immigrant Book

March 12, 2017

In this piece from The Young Turks, host Cenk Uygur talks about Steve Bannon’s favourite book, the French racist novel, The Camp of the Saints. It’s a very grim insight into Bannon’s own deeply racist views regarding refugees and non-White immigration, and the racism at the heart of the Trump administration. Bannon is the head of Breitbart and Trump’s leading advisor. Uygur states that there’s some debate over whether Breitbart really is racist and White supremacist. He notes that Bannon boasts that his network has produced the Alt-Right, but that some of them reject the claim that they are racists. They argue instead that they’re ‘Judeo-Christian’ supremacists, or whatever.

Uygur’s report is based on a piece by Paul Blumenthal, another journalist at the Huffington Post, who noticed that Bannon kept referring to The Camp of the Saints. In 2015 and 2016 Bannon made statements, reproduced in the video, comparing the mass influx of refugees from the Middle East into central, northern and southern Europe, to The Camp of the Saints. So Blumenthal followed this up, in order to find out what the book was actually like.

The book was written in 1973 by the French author, Jean Raspail. Cecile Alduy, a professor of French literature at Stanford, states that the book is literally and profoundly racist, in that all the characterisation and motivation comes from race. Reviewing the book in 1975, Kirkus stated that the French publishers were claiming that the book was a publishing event. It was, in the same way that the publication of Mein Kampf by Hitler was a publishing event. Uygur also quotes Linda Chavez, who was a member of successive Republican administrations, beginning with Ronald Reagan’s, who also states that the book is extremely, vehemently racist.

The book is about the landing in France of 800,000 starving refugees from India, whose leader is called ‘Turd-eater’, because he literally eats excrement. They are also hypersexualised, and their migrant boat is described as running with sperm. They have come, not to fit in with French and European society, but as a deliberate plan to overthrow it. Their acceptance by the French authorities will be a sign to the rest of the non-White world that Whites are weak, and ready to be invaded and conquered. As a result, the Chinese flood into Russia, The Queen of England is forced to marry her son to a Pakistani woman, and the president of the USA is forced to put a Black family up at their home, Gracie Mansions. Uygur points out how dated this prediction is, as America have had a Black family put up in the president’s house, clearly referring to the Obamas. This was the president and his family. It may be no big deal to everybody else, but it is a huge matter if you’re deeply racist.

The hero, Calgues, is a young man who murders both the Black and Asian immigrants and those Whites, who seek to help them. He sneers at them because they have never held in their heads the belief in the superiority of their own people, and hated people of other colours. Raspail states that such Whites have been ‘culturally cuckolded’. Uygur states that this may be where the term ‘cuck’, derived from ‘cuckold’, and used by the Alt-Right as a term of abuse, comes from. The book celebrates the White world’s wars of conquest and domination.

Uygur states that much of the book’s characterisation of non-White immigrants is clearly projection, from the hypersexual nature of the Indian immigrants to the fact that their appearance in Europe is part of an organised non-White invasion. Its authors view is coloured by the fact that Europeans invaded and conquered when they immigrated to other countries, and so see the influx of non-White migrants in the same terms.

He then goes on to show how dangerous the book, and the influence it has had over Bannon, is through its influence on the way he views migration from the Middle East. The book celebrates the murder of non-White immigrants. Bannon himself has stated that the current wave of immigration from the Middle East hasn’t happened by accident. Uygur rightly tears into that by making the sarcastic comment that the migrants fleeing from the wars the West has started in their countries couldn’t possibly be doing so for that reason. No, it must be because they want to invade the West.

The book’s readership is tiny, but various extreme right-wing ‘philanthropists’ have kept republishing it, so that it has very much been kept in print. It’s an extremely racist book, and the fact that it is one of Bannon’s favourites does indeed show, as Uygur points out, how racist Bannon and by extension the Trump administration are.

Today Is International Women’s Day

March 8, 2017

It’s International Women’s Day today. According to Wikipedia, it was first started by the Socialist Party of America, who held the first Women’s Day in New York on February 28th, 1909. Following a suggestion by Luise Zietz at an International Women’s Conference in August 1910, it was then celebrated the next year in Austria, Denmark, Germany and Switzerland. It then spread to the Russian Empire, and became a formal day of celebration under Lenin and Alexandra Kollontai after the Bolshevik coup. It was then celebrated mostly by the Communist countries until 1975, when the UN inaugurated International Women’s Day.

The Wikipedia article gives its history as follows

The earliest organized Women’s Day observance was held on February 28, 1909, in New York. It was organized by the Socialist Party of America in remembrance of the 1908 strike of the International Ladies Garment Worker’s Union.[3] There was no strike on March 8, despite later claims.[5]

In August 1910, an International Women’s Conference was organized to precede the general meeting of the Socialist Second International in Copenhagen, Denmark.[6] Inspired in part by the American socialists, German Socialist Luise Zietz proposed the establishment of an annual International Woman’s Day (singular) and was seconded by fellow socialist and later communist leader Clara Zetkin, although no date was specified at that conference.[7][8] Delegates (100 women from 17 countries) agreed with the idea as a strategy to promote equal rights including suffrage for women.[9] The following year on March 19, 1911 IWD was marked for the first time, by over a million people in Austria, Denmark, Germany and Switzerland.[3] In the Austro-Hungarian Empire alone, there were 300 demonstrations.[7] In Vienna, women paraded on the Ringstrasse and carried banners honouring the martyrs of the Paris Commune.[7] Women demanded that they be given the right to vote and to hold public office. They also protested against employment sex discrimination.[2] Americans continued to celebrate National Women’s Day on the last Sunday in February.[7]

Although there were some women-led strikes, marches, and other protests in the years leading up to 1914, none of them happened on March 8.[5] In 1914 International Women’s Day was held on March 8, possibly because that day was a Sunday, and now it is always held on March 8 in all countries.[5] The 1914 observance of the Day in Germany was dedicated to women’s right to vote, which German women did not win until 1918.[5][10]

In London there was a march from Bow to Trafalgar Square in support of women’s suffrage on March 8, 1914. Sylvia Pankhurst was arrested in front of Charing Cross station on her way to speak in Trafalgar Square.[11]

In 1917 demonstrations marking International Women’s Day in Petrograd, Russia, on the last Thursday in February (which fell on March 8 on the Gregorian calendar) initiated the February Revolution.[2] Women in Saint Petersburg went on strike that day for “Bread and Peace” – demanding the end of World War I, an end to Russian food shortages, and the end of czarism.[5] Leon Trotsky wrote, “23 February (8th March) was International Woman’s Day and meetings and actions were foreseen. But we did not imagine that this ‘Women’s Day’ would inaugurate the revolution. Revolutionary actions were foreseen but without date. But in morning, despite the orders to the contrary, textile workers left their work in several factories and sent delegates to ask for support of the strike… which led to mass strike… all went out into the streets.”[5]

Following the October Revolution, the Bolshevik Alexandra Kollontai and Vladimir Lenin made it an official holiday in the Soviet Union, but it was a working day until 1965. On May 8, 1965 by the decree of the USSR Presidium of the Supreme Soviet International Women’s Day was declared a non-working day in the USSR “in commemoration of the outstanding merits of Soviet women in communistic construction, in the defense of their Fatherland during the Great Patriotic War, in their heroism and selflessness at the front and in the rear, and also marking the great contribution of women to strengthening friendship between peoples, and the struggle for peace. But still, women’s day must be celebrated as are other holidays.”

From its official adoption in Soviet Russia following the Revolution in 1917 the holiday was predominantly celebrated in communist countries and by the communist movement worldwide. It was celebrated by the communists in China from 1922, and by Spanish communists in 1936.[7] After the founding of the People’s Republic of China on October 1, 1949 the state council proclaimed on December 23 that March 8 would be made an official holiday with women in China given a half-day off.[12]

The United Nations began celebrating in International Women’s Day in the International Women’s Year, 1975. In 1977, the United Nations General Assembly invited member states to proclaim March 8 as the UN Day for women’s rights and world peace.[13]

The theme of this year’s International Women’s Day ‘Women in the Changing World of Work: Planet 50-50 by 2030’. The article then explains

In a message in support of International Women’s Day, the UN Secretary-General António Guterres commented on how women’s rights were being “reduced, restricted and reversed”. With men still in leadership positions and a widening economic gender gap, he called for change “by empowering women at all levels, enabling their voices to be heard and giving them control over their own lives and over the future of our world”.

A few weeks ago The Young Turks released the news that the organisers of the Women’s Marches in America were planning a Women’s General Strike against Trump. I don’t know if this is actually taking place, but there are a number of articles about it in today’s I newspaper. Including a report that the veteran feminist, Gloria Steinem, has called Trump a ‘walking violation of women’s rights’. Which is true, unfortunately.

So I’d like to give my best wishes to all the females readers of this blog on this special day.

Archaeology Confronts Neoliberalism

March 5, 2017

I got the latest catalogue of books on archaeology and history from Oxbow Books, an Oxford based bookseller and publisher, which specialises in them, a few days ago. Among the books listed was one critical of neoliberalism, and which explored the possibilities of challenging it from within the profession. The book’s entitled Archaeology and Neoliberalism. It’s edited by Pablo Aparicio Resco, and will be published by JAS Arquelogia. The blurb for it in the catalogue states

The effects of neoliberalism as ideology can be seen in every corner of the planet, worsening inequalities and empowering markets over people. How is this affecting archaeology? Can archaeology transcend it? This volume delves into the context of archaeological practice within the neoliberal world and the opportunities and challenges of activism from the profession.

This isn’t an issue I really know anything about. However, I’m not surprised that many archaeologists are concerned about the damage neoliberalism is doing to archaeology. 15 years ago, when I was doing my Masters at UWE, one of the essay questions set was ‘Why do some Historians see heritage as a dirty word?’ Part of the answer to that question was that some historians strongly criticised the heritage industry for its commodification of the past into something to be bought, sold and consumed. They placed the blame for this squarely on the shoulders of Maggie Thatcher and her Tory government. Rather than being an object of value or investigation for its own sake, Thatcherite free market ideology saw it very much in terms of its monetary value. They contrasted this with the old Conservative ethos, which saw culture as something that was above its simple cash value.

Social critics were also concerned about the way Thatcherism was destroying Britain’s real industries, and replacing them with theme parks, in which they were recreated, in a sanitised version that was calculated not to present too many difficult questions and represented the Tory view of history. One example of this was a theme park representing a mining village. It was on the site of a real mining village, whose mine had been closed down. However, other pieces of mining equipment and related buildings and structures, which were never in that particularly village, were put there from other mining towns and villages elsewhere. It thus showed what an imaginary mining village was like, rather than the real mining community that had actually existed. It was also a dead heritage attraction, a museum, instead of a living community based around a still thriving industry.

There were also concerns about the way heritage was being repackaged to present a right-wing, nationalistic view of history. For example, the Colonial Williamsburg museum in America was originally set up to present a view of America as a land of technological progress, as the simple tools and implements used by the early pioneers had been succeeded by ever more elaborate and efficient machines. They also pointed to the way extreme right-wing pressure groups and organisations, like the Heritage Foundation, had also been strongly involved in shaping the official, Reaganite version of American ‘heritage’. And similar movements had occurred elsewhere in the world, including France, Spain and the Caribbean. In Spain the concern to preserve and celebrate the country’s many different autonomous regions, from Catalonia, the Basque country, Castille, Aragon and Granada, meant that the view of the country’s history taught in schools differed greatly according to where you were.

Archaeology’s a different subject than history, and it’s methodology and philosophy is slightly different. History is based on written texts, while archaeology is based on material remains, although it also uses written evidence to some extent. History tends to be about individuals, while archaeology is more about societies. Nevertheless, as they are both about the investigation of the human past, they also overlap in many areas and I would imagine that some of the above issues are still highly relevant in the archaeological context.

There’s also an additional problem in that over the past few decades, the Thatcherite decision to make universities more business orientated has resulted in the formation of several different private archaeological companies, which all compete against each other. I’ve heard from older archaeologists that as a result, the archaeological work being done today is less thorough and of poorer quality than when digs were conducted by local authorities.

I haven’t read the book, but I’m sure that the editor and contributors to this book are right about neoliberalism damaging archaeology and the necessity of archaeologists campaigning against it and its effects on their subject. By its very nature, the past needs to be investigated on its own terms, and there can be multiple viewpoints all legitimately drawn from the same piece of evidence. And especially in the case of historical archaeology, which in the American context means the investigation of the impact of European colonisation from the 15th century onwards, there are strongly emotive and controversial issues of invasion, capitalism, imperialism, the enslavement of Black Africans and the genocide of the indigenous peoples. For historians and archaeologists of slavery, for example, there’s a strong debate about the role this played in the formation of European capitalism and the industrial revolution. Such issues cannot and should not be censored or ignored in order to produce a nice, conservative interpretation of the past that won’t offend the Conservative or Republican parties and their paymasters in multinational industry, or challenge their cosy conception that the free market is always right, even when it falsifies the misery and injustice of the past and creates real poverty today.

Pamphlet by Robert Owen on Self-Governing Communes

March 4, 2017

owen-pamphlet-1

Robert Owen’s pamphlet on reforming Britain into federation of autonomous socialist communities: front cover

owen-pamphlet-2

Rear cover listing other works written by Owen.

Looking through my bookshelves yesterday, I managed to find an old copy of a pamphlet by Robert Owen that I’d read when I was at college. It’s a facsimile edition of the Utopian Socialist’s Outline of the Rational System of Society, published by his Home Colonization Society at their headquarters in Pall Mall in London in 1841. The modern edition was republished by a small, private press on Guernsey.

Inside the front cover is a short piece by the Home Colonization Society’s secretary, A.C. Cuddon, giving a brief overview of its aims and activities. It states

Whatever may be said or written on the improvement of all classes of society, it is now evident to those who reflect, that that which is necessary to this end is a SOUND, GOOD, PRACTICAL EDUCATION, AND PERMANENT BENEFICIAL EMPLOYMENT to all who require them; in fact, that any other measures are mere palliatives, and can produce only temporary benefits, at an extravagant waste of time, capital and labour.

It will also be obvious to those who have thoroughly investigated the subject, that a sound education and permanent beneficial employment cannot be given under the present competitive arrangements of society; and that the best mode of securing these benefits to the population will be by the establishment of SELF-SUPPORTING HOME COLONIES, on account of their complete efficiency for the purpose, and their great economy over the present system.

A Society has therefore been formed to promote the establishment of these colonies; having for its object-
1stly. To submit the plans of the Colonies in all their details to the most scientific and experienced men in every department of life.
2ndly. To make these plans extensively known to the public, and to demonstrate their efficiency for the purposes designed.
3rdly. To demonstrate that these Colonies, in consequence of their very superior economical arrangements, will afford a secure and profitable investment for capital.
4thly To arrange the preliminaries for Joint-Stock Companies to carry the same gradually into extensive execution.
5thly. To publish the most useful and authentic works explanatory of the principles on which the system of Home Colonisation is based, in order to convey to the public correct information on this most important subject.

The expenses attendant on the above will be met by Subscriptions of £5 each and upwards; which shall, at the option of the subscriber, be placed to his or her credit in behalf of one or more shares, which the subscriber may choose to take in the first Joint-Stock Company established, and by donations.

A Subscription of Donation to the above amount will constitute a member of the Society.

The Society have published a statement of their views and the measures they propose, in a work entitled “A Development of the Principles and Plans on which to establish Self-supporting Home Colonies; as a secure and profitable investment for capital, and effectual means permanently to remove the causes of ignorance, poverty, and crime, and most materially to benefit all classes of society, by giving a right application to the now greatly misdirected powers of the human faculties, and of physical and moral science.”

This Society is not confined to any particular class, sect or party, but invites the cooperation of all who will unite in practical measures for the relief and amelioration of humanity. And the proposed Colonies will contain arrangements for the accommodation of every religion; the only religious requisition being, the practice and charity and kindness to all.

The pamphlet consists of several short sections, in which Owen lists the basic facts or principles on which his communities will be built, which mostly consisted of his views of human nature and psychological needs and influences of human society. The sections are entitled:

The Five Fundamental Facts on Which the Rational System of Society is Founded;

The Fundamental Laws of Human Nature, Or First Principles of the Science of Man;

The Conditions Requisite for Human Happiness;

The Principles and Practice of the Rational Religion; and

The Elements of the Science of Society, Or Of the Social State of Man.

He then gives on pages 10 to 14 of the pamphlet his proposed constitution for these colonies. He writes

A rational Government will attend solely to the Happiness of the governed.
It will ascertain what human nature is;-what are the laws of its organisation and of its existence, from birth to death;-what is necessary for the happiness of a being so formed and matured;-and what are the best means by which to attain those requisites, and to secure them permanently for all the governed.

It will devise and execute the arrangements by which the condition essential to human happiness shall be fully and permanently obtained for all the governed; and its laws will be few, easily understood by all the governed, and perfectly in unison with the laws of human nature.

Liberty of Mind or Conscience

1. Every one shall have equal and full liberty to express the dictates of his conscience on religious, and all other, subjects.
II. No one shall have any other power than fair argument to control the opinions or belief of another.
III. No praise or blame, no merit or demerit, no reward or punishment, shall be awarded for any opinions or belief.
IV. But all, of every religion, shall have equal right to express their opinions respecting the Incomprehensible Power which moves the atom and controls the universe, and to worship that Power under any form, or in any manner agreeable to their consciences,-not interfering with the equal rights of others.

Providing For and Educating the Population

I. Every one shall be equally provided, through life, with the best of every thing for human nature, by public arrangements; which arrangements shall give the best known direction to the industry and talents of every individual.
II. All shall be educated, from infancy to maturity, in the best manner known at the time.
III. All shall pass through the same general routine of education, domestic teaching, and employment.
IV. All children, from their birth, shall be under the especial care of the community in which they are born; but their parents shall have free access to them at all times.
V. All children shall be trained and educated together, as children of the same family; and shall be taught a knowledge of the laws of their nature.
VI. Every individual shall be encouraged to express his feelings and convictions only; or, in other words, to speak the truth solely upon all occasions.
VII. Both sexes shall have equal education, rights, privileges, and personal liberty; their marriages will arise from the general sympathies of their nature, uninfluenced by artificial distinctions.

General Arrangements for the Population

VIII. Under the Rational System of Society,-after the children shall have been trained to acquire new habits and new feelings, derived from the laws of human nature,-there shall be no useless private property.
IX. As soon as the members of these communities shall have been educated from infancy in a knowledge of the laws of their nature, trained to act in obedience to them, and surrounded by circumstances all in unison with them, there shall be no individual punishment or reward.
X. Society shall not be composed, as at present, of single families, but of communities or associations of men, women, and children, in the usual proportions, from three hundred to two thousand, as local circumstances may determine.
XI. As these new communities increase in number, unions of them shall be formed for local and general purposes, in tens, hundreds, thousands, &c., according to the less or more extended objects and interests which shall require their consideration and direction.
XII. Each of these communities shall possess around it land sufficient for the support, for ever, of all its members, even when it shall contain the maximum in number.
XIII. These communities shall be so arranged as to give to all the members of each of them, as nearly as possible, the same advantages; and to afford the most easy communication with each other.

Government of the Population and Duties of the Council.

XIV. Each community shall be governed in its home department by a general council, composed of all its members between the ages of thirty and forty; and each department shall be under the immediate direction of a committee, formed of members of the general council, chose by the latter, in the order to be determined upon; and in its external or foreign department, by all its members from forty to sixty years of age.
XV. After all the members of the community shall have been rendered capable of taking their full share of the duties in the general council of government, there shall be no selection or election of any individuals to office.
XVI. All the members at thirty years of age, who shall have been trained from infancy in the communities, shall be officially called upon to undertake their full share of the duties of management in the home department; and at forty they shall be excused from officially performing them: at forty they will be officially called upon to undertake the duties of the external or foreign department; and at sixty they will be excused from officially attending to them.
XVII. The duties of the general council of
home department shall be, to govern all the circumstances within the boundaries of its community,-to organise the various departments of production, distribution, and formation of character,-to remove all those circumstances which are the least favourable to happiness,-and to replace them with the best that can be devised among themselves, or of which they can obtain a knowledge from other communities. The duties of the general council of the external or foreign department will be, to receive visitors or delegates from other associations or communities,-to communicate with other similar associations,-to visit them and arrange with them the best means of forming roads, and conveying surplus produce to each other,-to travel, to give and receive information of inventions, discoveries, and improvements, and of every other kind that can be useful;-and also to regulate and assist in the establishment of new associations, composed of the surplus population of the community from among themselves, and to send to delegates to the circle of communities to which their community shall be attached.
XVIII. The general councils, home and foreign, shall have full power of government
in all things under their direction, as long as they shall act in unison with the laws of human nature, which shall be their sole guidance upon all occasions.
XIX. All individuals trained, educated, and placed, in conformity to the laws of their nature, must of necessity, at all times, think and act rationally, except they become physically, intellectually or morally diseased; in which case the council shall remove them into the hospital form bodily, mental, or moral invalids, where they shall remain until they shall be recovered by the mildest treatment that can effect their cure.
XX. The council, whenever it shall be necessary, shall call to its aid the practical abilities and advice of any of the members not in the council.

Adjustment of Differences

XXI. If the general councils should ever attempt to contravene the laws of human nature,-which is scarcely possible,-the elders of the community who have passed the councils shall call a general meeting of all the members of the community between sixteen and thirty years of age, who have been trained from infancy within it. This meeting shall calmly and patiently investigate the conduct of the general councils; and if a majority shall determine that they have acted, or attempted to act, in opposition to these laws, the general government shall devolve upon the members of the community who have passed the councils are above sixty years of age, united with those who have not entered the council and are between thirty and sixteen years of age. It is scarcely possible to conceive that this clause will ever be required; and, if required, it can only be of temporary application.
XXII. All other differences of every description,-if indeed it be possible for any to exist in these communities,-shall be immediately determined and amicably adjusted between the parties, by the decision of a majority of the three senior members of the council: except when the difference shall ex9ist between members of the councils,-when it shall be, in like manner, decided by the three members who have last passed the councils.

This is followed by a conclusion and a section of concluding remarks, in which Owen looks forward to as many as 2000 individuals being supported per mile of average quality soil, without any further discoveries and much less labour and capital than needed under the present system.

The pamphlet shows Owen’s basis in 18th century philosophy and its concern for establishing the basic principles of human nature, including morality, as well as Owen’s Deist belief. Owen states in his section on religion that God, whatever the individual religions wanted to call Him, exists, but that the precise nature of the Almighty has not been discovered. Which seems to suggest that he believed that someday science would also solve the mysteries of theology as well as the natural world.

His communities themselves are very much like the federation of small, independent communes advocated by Thomas Spence and his followers in the late 18th and early 19th century, and in France by Comte and then Fourier, who recommended reforming the country into a similar system of autonomous phalansteries. It seems to me that these ideas owe much to Rousseau and his ideas of democracy, based on his experience of the Swiss cantons, which were similarly bound together in a federation. They also seem to go back even further to the ancient Greek city states, and the constitutions suggested for them by Plato and Aristotle.

Although Owen went to America to try to found colonies there, his system proved massively impractical and all of them collapsed, as did similar plans by other Utopian Socialists. His schemes offer no rewards for excellence, or punishments for incompetence or laziness, defects which have led to the collapse of many similar experiments in communal life since then. Also, few would really want to embrace a system in which the community has almost absolute power of their children. According to William Blum, this was used as a scare in Venezuela a few years ago to prevent people voting for Hugo Chavez, and his right-wing and far right opponents told people that if they elected him, their children would become the property of the state.

The section where he recommends sending moral invalids, as well as those physically or mentally sick, to the community hospital is also sinister. It recalls the way twentieth century totalitarian governments, like Soviet Russia or Mao’s China, used psychiatry to persecute and incarcerate political dissidents, or sent them to ‘re-education’ camps. Even so, I think its very clear that ‘moral invalid’ certainly describes large numbers of the Tory, Lib Dem and Blairite sections of the Labour party. Particularly Damian Green, his mistress Theresa May, and Jeremy Hunt, and their forerunners in the last government.

Nevertheless, Owen was a major pioneer in the formation of Socialism, and in challenging the injustice, exploitation and poverty of traditional capitalist society, and so still remains important in that sense.

Apart from this pamphlet, Penguin Classics published a collected edition of his works, which I’ve reviewed elsewhere on this blog.