Posts Tagged ‘Men’

Karen Davies on Feminist Article Debunking Claims that Africans and Other Non-White Peoples Didn’t Know about Biological Sex before European Colonisation

June 14, 2022

I felt I had to put this up, because the fact that activists and feminist scholars like Karen Davies and Jennifer Seiland, the author of magazine article Davies discusses, have to refute this nonsense show how far the ideological fantasies of Queer Theory have poisoned genuine political, feminist and ethnological discourse. Davies is a Black American lady, who’s a sharp, trenchant critic of the transgender ideology and its supporters. She’s a musician, schoolteacher teaching young children, and has also worked in the care sector with the mentally ill. She has very strong, uncompromising views on both the transgender ideology and transwomen which has led to disputes with other gender critical campaigners, like Graham Linehan. However, her views and criticisms are informed by medical scholarship, and she cites the appropriate medical and psychiatric literature to support her case.

In this video she approvingly discusses a piece in the feminist magazine Reduxx by Jennifer Seiland ‘Black Women Are Women. Men Are Not’, concentrating particularly on Seiland’s attack on a frankly weird and bonkers idea going around Trans supporters and ideologues. This is that Africans did not understand biological sex and the gender binary before it was imposed on them by White, Christian Europeans. Davies herself makes good, and sometimes glaringly obvious points against this nonsense. Like Africans obviously knew about the gender binary and the biological differences between the sexes, like everyone else. It would have partly been a survival issue. You wouldn’t let heavily pregnant women go hunting where they were particularly vulnerable to animal attack. Rather, you’d give them other, lighter work to do and leave them with other people in attendance to help them when the baby arrived. She points to great African civilisations like ancient Egypt and asks how anybody could build such a great culture and its monuments, if they were too thick to know the difference between men and women. She also raises the point that people in the ancient world travelled widely long before European colonisation, and that the Vikings probably got to Africa. She also makes the feminist point that not only were Black women frequently denied their humanity, but so were women generally. She compares the attitude that African’s didn’t understand the difference between men and women to nonsense she was taught at Roman Catholic school that Africans didn’t have language until the Europeans arrived.

This all seems to be a development of one of the arguments used by the supporters of the transgender ideology that non-western cultures have a third gender, and that White westerners, as racist colonialists, have imposed their narrow view that there are only two sexes on them. Now some cultures do have a third gender category for people, usually gay men, who are seen as somehow neither male nor female. A few years ago the Indian hijras – eunuchs – were campaigning for official recognition as a third gender. One book I read years ago about Polynesian society described the gay men in those societies, who grew their hair long, dressed as women and took up feminine occupations like laundry. Going further back, Herodotus in his Histories describes how the men of the Scythian aristocracy often dressed as women and did feminine tasks.

Not all cultures outside Europe have such ideas, however, and in many African cultures the sex roles can be very marked. For example, among the Dowayo of Cameroon the smiths are men but their wives are potters. Basket-weaving is also feminine occupation,. The British anthropologist, Dr. Nigel Barley, in his book The Innocent Anthropologist, describes the general hilarity he caused among his hosts when he tried his hand at basked making. To me the statement that Africans didn’t know about biological sex seems to be a new mutation of the old, and thoroughly discredited anthropological belief that primitive peoples, like those of Papua New Guinea, didn’t understand the father’s role in conception. They believed instead that a god or spirit had entered the woman’s womb. In fact later research showed that primitive peoples know very well that you need a biological man as well as a women to make the next generation.

I also wonder how anyone can make such a ludicrous statement that it needs to be refuted by a feminist scholar like Seiland, when there’s a wealth of popular literature about Africa and its peoples that would easily show otherwise. All you have to do is look for the books on Africa in the local library or good bookstore. And there’s some excellent LGBTQ+ literature which discusses homosexuality and related issues around the world. One of these is A Gay History of the World. This describes the case of an African queen, who overthrew her husband, took on male dress and ruled as king. She also had a harem of male wives, who wore women’s clothes. It’s definitely queer, but it seems to me to be a result of very strong traditional ideas about the sex roles. Only men can rule as kings. Therefore, any woman that tries to rule, has to make herself culturally a man, which means dressing in masculine clothes and having a harem of wives. Though as it seems the queen was heterosexual, these were men rather than women.

As for what Davies was taught in Catholic school about Africans not possessing language until it was brought to them by Whites, I honestly have no idea where that notion came from. It’s the kind of rubbish Fascist groups like the National Front used to say. But European explorers and linguists from the 19th century, and no doubt well before, knew that Africans had their own tongues. The Victorian explorer Richard Burton gives a complete description of the language of the east African city of Harar with grammar and extensive vocabulary in his account of his journeys in that part of the continent. In Wanderings in West Africa he talks approvingly of the Mandinko people and the language of the Kru, asking why Brits dealing with them can’t use their own, perfectly good indigenous names rather than give them nicknames like ‘Three-Fingered Jack’. I’m not saying such attitudes towards African languages is common in the church. I know it isn’t. One of the other voluntary workers at the Empire and Commonwealth Museum told me once how he’d heard mass in Swahili when in Africa. It seems pretty clear that this bizarre idea that African’s didn’t have their own languages isn’t general to Roman Catholics, but just held by those particular teachers in Davies’ old school.

I do wonder at the intellectual damage assertions like the idea that Africans had no notion of biological sex are doing. At the moment they’re held by a small, highly ideologically driven elite, but it seems to be an attempt to deny biological reality for ideological reasons. And I fear that it will be enforced by the same people that protest against and sack academics like Kathleen Stock, who simply assert that sex and gender are based in biological reality, rather than mental or cultural constructs.

Odin’s Men on Chemical Pollution and the Possible Link between the Increase in LGBTQ+ Identification and Gay Frogs

March 1, 2022

Before I go any further, I want to make it absolutely clear that I am very definitely not trying to sneer at, deride or stigmatise anyone’s sexual identity, sexual orientation or gender presentation. I also condemn wholeheartedly persecution and discrimination against anyone, simply because they are gay, trans or whatever.

However, I am greatly concerned that the expansion of trans identification is being driven by other, malign factors rather than the unfortunate feeling by some individuals that their biology does not match their true identity. In the case of trans identification, I am afraid this is being pushed for ideological reasons and for the benefit of the medical industry without due care for the young patients. I am terribly afraid that many young people are being misdiagnosed and put on a path to drug and hormone treatment and very possibly surgery, that they don’t need and that will lead them to damaged health. I am also afraid that trans identification has now become a social contagion, in which psychological vulnerable young people have convinced themselves they suffer from what used to be called gender dysphoria, in the same way eating disorders emerged and spread in the past. And I am also deeply concerned about the malign influence of Queer Theory in deliberately destabilising young people’s gender and sexual identities for reasons purely of political ideology.

Added to this are concerns about the possible effects of chemical pollutants, which is the subject of the video below. Odin’s Men is a YouTuber, who posts videos laughing at and criticising woke people on Tiktok, especially those with particularly remarkable appearances. But here’s he’s commenting on the finding by a Black American scientist, Tyrone Hayes, whose research has shown that mad conspiracy theorist Alex Jones had a point when he said he didn’t like them putting chemicals in the water that were turning the fricken frogs gay.

Dr Hayes was tasked by his employer, a biochemical company Synergen, to investigate the possible effects of their pesticide, Atrazine, on frogs. There seems to have been a ‘nod and a wink’ from his employers that, of course, he wouldn’t find any. But Hayes did. He found biological male frogs developing multiple ovaries. This occurred even in specially biologically engineered amphibians that had no female genetic inheritance. This occurred at the levels Atrazine was normally present in the environment. The video compares the denials of the biochemical industry with those of the tobacco companies decades ago that nicotine was addictive. Odin’s Men then goes further, talking about the plunging levels of testosterone in western men and speculating whether this is also caused by such pollution. And finally he wonders if the increase in LGBTQ+ identification among young people to near 40 per cent is also due to it.

Amphibians are in crisis all over the world because their skins are water permeable and so more vulnerable to soaking up and absorbing the pollutants in the environment. Scientists have produced research for at least a decade that frogs are developing reproductive anomalies and disorders tied to environmental pollution. And as far back as the 90s there was concern about the dropping fertility levels in western men. This has also been linked to falling testosterone levels and supposedly shrinking genitals. The chemicals supposedly responsible for this are phthallates, a form of plastic that’s supposedly in everything. This is extremely controversial, and back in the ’90s the Wessex Sceptics over here in Britain took time out from criticising crop circles and the National Lottery to try to debunk it. However the fall in western male fertility appears to be well-established, regardless of the right-wing nonsense that claims it’s all due to people eating soya products instead of meat. And certain fertilisers do impede normal sexual development. Back in the early- and mid-80s the Observer published an article condemning the sale of such a chemical to Pakistan and other developing countries. The fertiliser was banned in the west because of a number of harmful side-effects. One of these was irreversible sex changes in girls.

There is a difference between the effects of these chemicals and gay and trans identification. The chemicals are having a physical effect in feminising the test frogs and turning them intersex. As far as I am aware, though, sexual orientation and gender identification are mental matters. There are a number of theories about the origins of homosexuality. These range from evolutionary theory, in which same-sex desire has emerged in nature because it confers a positive advantage on the animal at a species level. For example, one theory claims that it has emerged in humans and primates as it would allow the dominant male to keep a harem of fertile females without competition from other males, who could still nevertheless serve him. Some scientists have said that it is genetic in origin or perhaps is caused by abnormal levels of testosterone in the womb. And then there was Freud and his idea that it was all caused by dysfunctional family relationships, which I believe has now been discredited. I can’t say I’m convinced by any of these theories, and it may be that gay and trans identity isn’t due to chemical pollution.

But it now seems beyond question that toxic chemicals are being released into the environment which are damaging the ecosystem and which may be affecting humans. And you don’t have to be a mad conspiracist theorist like Jones to be worried about that.

Just to lighten this post up a bit, someone took Alex Jones’ notorious rant about gay frogs and turned it into a rave video on YouTube. Here it is from Placeboing’s channel.

A Thorough Demolition of Postmodern Anti-Liberal Social Justice Theories

January 21, 2022

One of the other books I’ve ordered from Amazon, and which I’m reading at the moment, is Helen Pluckrose’s and James Lindsay’s Cynical Theories: How Activist Scholarship Made Everything About Race, Gender and Identity – and Why This Harms Everybody (Swift Press 2020). Pluckrose and Lindsay are two thirds of the group, with Peter Boghossian, of academics that are actively seeking to lampoon and refute the various pseudo-academic disciplines that have emerged from Postmodernism and Critical Theory. These theories, Critical Race Theory, Postcolonial Theory, Queer Theory, Disability and Fat Studies, promise to help make society fairer, but instead are doing immense damage, including to the very groups they profess to want to help. They consciously reject the Enlightenment ideas of reason, evidence, science and the individual and universal. This is particularly clear in Critical Race Theory, which denounces as a failure the Civil Rights legislation of the 1960s, with materialist Critical Race Theorists arguing instead for segregation. CRT, Postcolonial Theory and Intersectional Feminism also reject ideas of evidence and reasoned argument on the grounds that this is a discourse created by White men to keep everyone else down. Instead they promote myth, story and lived experience as authentic, non-White ways of knowing that should takes its place. Those advocating this nonsense include Novara Media’s Dalia Gebreal, who was one of the editors of Decolonising the University a few years ago. In the case of the Postcolonialists, their view of an irrational east is exactly the same as the western Orientalists they decry following Edward Said’s Orientalism. And the real social activists in India and elsewhere in the Developing World are very much aware of it. I’ve only read a few chapters so far, but from what I’ve seen, Lindsay and Pluckrose show again and again that these Theories are only making matters worse. Real progress for Blacks, gays and other marginalised groups has come from evidence, reasoned argument and universalism – the idea that there are universal human rights, which should apply to everyone regardless of race, creed, gender or sexuality/ gender identity.

In fact some of these ideologies are actively malign and reactionary. Postcolonialist activists, for example, do not lend their voice to activists in Saudi Arabia or India protesting the oppression of women and LGBTQ people in those countries and the Middle East. It’s because the ideology itself actively defends and promotes indigenous, non-Western cultures and their worldviews, which may vehemently reject modern ideas of feminism and sexual tolerance. They’re only interested in oppression in the non-Western world when this is due, or can be blamed on, colonialism. This is explains why Barbara Barnaby, the British head of Black Lives Matter, in her speech to a fringe Labour party meeting a few years ago, condemned the toppling of Colonel Gaddafy and the consequent enslavement of Black Africans, but had nothing to say about the revival of indigenous slavery further south, such as Uganda. Nor did she mention oppression by Black African and other non-Western regimes. Instead she demanded that refugees automatically be allowed into ‘Fortress Europe’ because ‘You oppressed us under colonialism’. But overt colonial rule in many countries ended sixty or so years ago, in the 1950s and 1960s. These nations achieved their independence, and the poverty, corruption and oppression these nations have experienced since then have been at the hands of indigenous rulers. A far better argument, for me, would be to say that, as former imperial subjects, refugees from these nations deserve to be given sanctuary in Britain, and some activists have used this argument. But Barnaby’s silence about oppression and violence by indigenous non-Western regimes is part of the general refusal of Postcolonial Theory to confront this brutal reality.

The book’s blurb runs

Cynical Theories argues that struggles for social justice are strongest when they are founded on respect for evidence, reason and free and open debate. It deplores the harm that closed-minded Social Justice ideologues, cancel cultures and social media pile-ons are doing to the cause of social justice and liberal democracy itself.

Pluckrose and Lindsay demonstrate that only through proper understanding of the evolution of these ideas can we challenge this harmful orthodox, and offer practical strategies to combat it.’

After the Introduction, it has the following chapters

  1. Postmodernism ‘A Revolution in Knowledge and Powers’
  2. Postmodernism’s Applied Turn ‘Making Oppression Real’
  3. Postcolonial Theory ‘Deconstructing the West to Save the Other’
  4. Queer Theory ‘Freedom from the Normal’
  5. Critical Race Theory and Intersectionality ‘Ending Racism by Seeing It Everywhere’
  6. Feminisms and Gender Studies ‘Simplification as Sophistication’
  7. Disability and Fat Studies ‘Support-Group Identity Theory’
  8. Social Justice Scholarship and Thought ‘The Truth According to Social Justice’
  9. Social Justice in Action ‘Theory Always Looks Good on Paper’
  10. An Alternative to the Ideology of Social Justice ‘Liberalism without Identity Politics’.

This book supplies a much-need critique of these thoroughly pernicious theories, which regrettably have gained considerable ground on the Left and in academia. Instead of bringing people together and actually helping those they purport to want to help, they are actually creating more division and hatred. James Lindsay, one of the book’s authors, recently described his experience of appearing on Dr. Phil, an American talk show, to confront various Critical Race Theorists on Benjamin Boyce’s YouTube channel. When they asked him what he would recommend instead to tackle racism, he replied that it should be colour-blindness, where people are rewarded on ability. He said they looked at him as if they’d sh*t themselves.

If we are to progress as a people and species, it can only come through reason, logical argument and a concern for objective truth, as well as genuine liberal universalism, which sees everyone as equally deserving of human rights.

And that means dumping these destructive and pernicious pseudo-ideologies.

Right-Wing YouTubers Ignore Serious Issues at Labour Conference to Concentrate on Race and Personalities

September 28, 2021

I’ve said several times that as the failure of Thatcherite free market capitalism increases, the Tories will try to divert attention away from it by concentrating instead on issues of race and immigration. And this is has happened in the shape of the right-wing YouTubers Alex Belfield and Sargon of Gasbag and the Lotus Eaters. For example, the privatisation of the utilities ain’t working. This is why Jeremy Corbyn in his brilliant 2019 manifesto argued for their renationalisation. Just over 50 per cent of the British public agree with the renationalisation of the electricity companies with only 14 per cent opposing. Keir Starmer is one of those, as he tied himself up in knots on the Andrew Marr show this Sunday denying that he had ever said he was in favour of nationalisation while he very much had talked in favour of common ownership in his campaign to become party leader. Mike in his piece about it asked what common ownership meant if not nationalisation. Well, there are other forms of social ownership, such as municipalisation. When Blair dropped the commitment to nationalisation – Clause IV – from the Labour constitution back in the 1990s, his apologists stated that it didn’t mean that other forms of common ownership would be ruled out and specifically pointed to municipalisation. On the other hand, people have said that despite these arguments, it was very clear what the removal of Clause IV meant: the end of Labour as a socialist party and a commitment to private enterprise. Conference challenged that as well when they voted overwhelmingly for return of the electricity companies to state ownership.

This is clearly an embarrassment to Starmer, especially as the motion was passed not just by the traditional Labour left, Corbyn’s supporters, but also by members of the party’s right. Which means that people across the party have woken up and realised that the private ownership of the electricity sector isn’t working.

So, how are popular right-wing YouTubers like Belfield, who makes much of having 300,000 supporters, and the Lotus Eaters responding to this decision? Well, from what I can see, they ain’t. Instead Belfield and the Lotus Eaters are making much of the statement by one of the hosts at the Conference yesterday that too many white men were putting their hand up, and that this didn’t represent the diversity of the people in the hall. Belfield and the Lotus Eaters both extensively discuss and criticise diversity and racial issues. Carl Benjamin, aka Sargon of Akkad, is an avowed anti-feminist. You’ll remember that he gained notoriety a year or so ago over a tweet he sent to Jess Philips telling her that he ‘wouldn’t even rape her.’ I think this is quite deliberate. They seem to be trying to appeal to the same constituency as UKIP, of which Sargon was briefly a member and which he helped to destroy. When he joined, everyone who didn’t have such strong views about race or migration immediately denounced his recruitment and left. Academic studies of UKIP, such as for example the book, Revolt on the Right, have found that the party’s core supporters were socially conservative older White men of 50 +, who felt left behind by Blair’s multicultural Britain. At the same time, the core supporters of the Republicans and especially Trump in America were supposed to be angry White men. Which explains why Belfield and the Lotus Eaters have seized on the statement by a conference host which sought to minimise them.

When not exploiting the call for fewer questions from White men, Belfield has been playing up personalities. Keith Vaz has returned, and this has been criticised by Belfield after reports of bullying by him. Belfield also attacked him for supposedly looking the other way when Asian workers in Leeds were being paid starvation wages by their Asian employers, a situation also ignore by Black Lives Matter. It’s a fair point, although the local Labour MP has pointed out that she repeatedly tried to get something done about it but was ignored by the local council. He also repeated the criticisms of Angela Rayner for calling the Tories ‘scum’. Well, it is unparliamentary language, but Nye Bevan, the Labour politico who set up the NHS and welfare state, famously called the Tories ‘vermin’. He was angry about the real poverty and suffering their policies had caused, and to which we’re returning thanks to Cameron’s, Tweezer’s and Johnson’s determination to drag us all back to the Victorian age. And then there’s Claudia Webbe, who stands accused of using misogynistic language against someone and threatening to attack them with acid. This is serious stuff, but it’s a distraction from the serious point that a majority of the party at Conference has decided that electricity privatisation is a failure. This is a direct assault on Maggie, and so can’t be tolerated.

The fact that Belfield and the Lotus Eaters aren’t arguing against electricity nationalisation, which they would have done at one time, shows that part of the Tory media realises very well that it isn’t working. They still support it, but have no arguments for keeping it in private hands.

So all they can do is make personal attacks and hope people will ignore the rest.

Academics Peter Boghossian, James Lindsay and Helen Pluckrose On the Dangers of Post-Modern ‘Social Justice’ Ideology

May 21, 2021

I’ve commented before attacking Critical Race Theory and its rejection of conventional academic standards and norms, as well as its dangerous anti-White intolerance. But CRT is only one of a number of similar disciplines that can be grouped together under the title of ‘social justice’ ideologies that share a similar outlook and origin. These arose in the 1980s and 1990s from Post-Modernism and represent a real attack on the fundamental concepts and values of Enlightenment liberalism, individualism, science and objectivity.

The Grievance Studies Hoax

I found the video below on YouTube, entitled Applied Postmodernism – How ‘Idea Laundering’ Corrupting American Universities. It’s of a talk given by the scholars Peter Boghossian, James Lindsay and Helen Pluckrose at the Aspen Jewish Centre in Aspen, Colorado, on 30th July 2019. These three were so fed up with the quality and venom of ‘social justice’ pseudo-scholarship that they devised the ‘Grievance Studies’ hoax. They submitted 20 spoof papers to various postmodern academic journals, drawing on these disciplines’ previous literature to support deeply morally repugnant conclusions. One of these papers concluded that men should be trained like dogs not to participate in rape culture, while another said that straight White men at college should be trained to the floor to teach them about their privilege. Seven of these papers were accepted and a further seven were under consideration before the group ‘fessed up and they were withdrawn. Not only were these spoof papers accepted, but they were even praised approvingly by the journals’ editors. The reviewer of the paper about treating men literally like dogs called it ‘an important contribution to knowledge’.

Student Unrest at Evergreen College

The group were prompted to stage this hoax by a violent, extremist student protest at Evergreen University. This was one of the least racist universities in the US, but radical students took it over, wandering about campus with bats and dragging people out of cars, claiming that it was intolerably racist. Only one of the academics, Brett Weinstein, stood up to the students. He committed the unconscionable crime of asking them what their evidence was. This was vehemently rejected and Weinstein himself pilloried because the postmodern ideologies that motivated these students does not permit any questioning. If someone simply asks for evidence, or presents any criticism, this is seen as proof of their racism or bigotry.

Two of the academics speaking, Boghossian and Lindsay are American. The third, Helen Pluckrose, is British. She begins the talk by explaining that she was moved to start investigating and opposing these ideologies through her research as a feminist historian. She was interested in 14th century women’s spiritual writing, but was told that her research would not be accepted unless she examined it through the postmodern feminist ideological lens. If she continued pursuing her own ideological independent view, she would be blocked from doing a Masters and a doctorate. She sees herself as being attacked for standing up for the reality of biology and traditional liberal values in the broadest sense. The group are critical of the modern college environment with its safe spaces intended to protect people from encountering opposing ideas. This has created a generation of brittle students, who are unable to cope with opposing ideas when they encounter them.

Postmodern Ideologies of Power and Identity

The ‘social justice’ disciplines they attack and expose are the theoretical humanities which have arisen since the 1990s – Critical Theory, Post-Colonial Theory, Queer Theory, disability studies, fat studies and so on, which are all part of the general Cultural Studies movement, which is based on postmodern philosophy. These are founded on the ideas that knowledge isn’t something that exists independently and objectively, but is invented. Western knowledge is an oppressive system of knowledge that has been created by White men through language. It is not objective, but represents instead the universalisation of the values of these elite White men. Instead of seeing society as consisting of individuals, these disciplines see it as composed of different demographic groups with different relationships to power. White men speak with power, women and ethnic minorities have no power. The ideologies are prejudiced against great White men and western knowledge, but are favourable to women’s and eastern knowledge. These different demographic groups have different values. Science is consciously rejected as an instrument of oppression of elite White men. These disciplines demand instead that it should include feelings, personal experiences and cultural traditions. But these demands are made without any supporting rational argument.

Idea Laundering

The term ‘idea laundering’ was coined by Brett Weinstein. Just as money laundering allows criminals to present tainted money as really coming from legitimate sources, so idea laundering allows deeply flawed scholarship to gain a false respectability. It’s the process by which opinions, rather than solid fact, are published in academic journals as established, peer-reviewed research. This is then given further respectability through references in the work of other, succeeding scholars. One of the examples of this Helen Pluckrose cites is the feminist text, Doing Gender. This starts with the idea that men and women are cognitively identical, but have been socialised into different roles. The book has been immensely influential, and has spawned a number of other books with similar titles expanding and applying its ideas. And some of these are absolutely crazy. One of these books states that heterosexual men are only attracted to women because they have been socialised to do so, a complete rejection of the reality of human sexual reproduction. Another example cited is Critical Dietician Studies. This was founded by a group of postmodernists as a venue for their own papers after they were rejected by mainstream journals of nutrition. One of their papers approvingly refers to Lenin for his ideas about nutrition, despite the fact that Lenin is one of the very last people to be considered an authority on it.

Social Justice Movements’ Intolerance

The group state that they weren’t the first people to comment on this poor and highly ideologically driven scholarship, but no-one else knew what to do about it. When another critical academic, Bruce Gillie, tried to publish a paper defending colonialism, not only was it rejected but he himself received death threats. They state that their academic opponents do not play by the conventional rules of engagement. Boghossian later describes how he had someone follow him into a gents’ toilet in order to beat him up, but was fortunately prevented by the presence of Brazilian judo instructor. These highly intolerant ideas aren’t just in academia, but are increasingly found outside it. For example, there was a recent article in the Washington Post entitled ‘Why Can’t We Hate Men?’. The group state that they have received emails and inquiries asking for help from professors, students and others, including a lawyer from the Canadian equivalent of the Bar Association, the EU parliament, and even knitting and hiking groups, which have become divided by these ideologies.

Another part of this new, postmodern, ‘social justice’ scholarship they attack is the notion of White privilege. This is based on Peggy MacKintosh’s Unpacking the Invisible Knapsack. This is simply concerned with perceived racial privilege rather than economic or educational privilege. It would not accept that a Black millionaire is more privileged than a homeless White man. These ideas have developed so that it states that the mere recognition by White people that they are privileged isn’t enough. They are actively complicit in it because they are born into and speak with a system of White privilege and oppression. The fundamental attitude is that racism exists everywhere, and the question is never whether it exists, but how it manifests in a particular circumstance.

Personal Politics and Strategies to Tackle Postmodernism

The group state that they aren’t Conservatives. They’re actually liberal atheists, but they believe there should be a place for Conservative scholarship in the academy. They coined the term ‘Grievance Studies’ not to deny that there were genuine grievances, but to look at the scholarship based on postmodernism using particular grievances and issues. This pseudo-scholarship is based on a profound cultural relativism, denies universal values and standards, and the individuals. Pluckrose states that as a feminist historian she wants to examine issues of social justice rigorously without deny biology. But this is impossible with postmodernism.

When asked how they intend to combat these movements, they state that they aim to do so by clearly explaining the issues and providing resources. Lindsay and Boghossian wrote a book together, How To Talk to Someone You Disagree With. Pluckrose is writing a book on the origins of the ‘social justice’ movement. I think someone has made a film about the hoax, as the group several times refer to it and the video seems to be about the panel discussion that followed a screening of the film. Boghossian talks about going into the ‘belly of the beast’, showing the film in colleges and building a movement there. They’re also constructing a website.

One major obstacle is the educational establishment. They state that teaching in the US is now based very much on a postmodern, ‘social justice’ book, The Pedagogy of the Oppressed. This is designed to look for and attack racism, sexism and other forms of bigotry at the expense of factual learning. Another problem is that liberals aren’t pushing back against these ideas as there doesn’t seem to be a good alternative. Decent people don’t want to be seen as against social justice. The issue is therefore to show that this ‘social justice’ scholarship is illiberal by those who genuinely want equality and a level playing field.

Attacks by Opponents

The three are asked about how they have been personally affected by this affair. Pluckrose states that as an independent scholar, she isn’t at the same risk as Boghossian, a tenured academic. Nevertheless she has had her views extremely misrepresented, been called a fascist and had her family’s internet accounts cloned so that trolls can attack her online. Lindsay says that he is also independent and that his experience is therefore almost the same as Pluckrose’s, and that he has lost friends and family. He states he is against racism and sexism, but just wants the scholarship about it to be better.

It is Boghossian who has suffered the most. He states that he is hated by his colleagues at the university, and has been the target of a persistent campaign of harassment and smears. There have been hit pieces on him in newspapers. He has been accused of criminal activities and maltreating his family, who have also been targeted. Less seriously, he has also been accused of supporting Trump and being pro-life, as well as being a Nazi and a grifter. The group give a further example of how this postmodern ‘social justice’ movement is pushing ideology at the expense of fact. They cite a book for maths teachers that urges them to use the subject as a way of indoctrinating students with this ideology.

Social Justice Postmodernism Not as Popular as Appears

They believe, however, that these ‘social justice’ movements are really just a small, but very powerful and influential minority and that it is opposed by many on the left. This is the old economic left and the socialists against the new identitarian left. There is also opposition from liberals, centrists and the centre-right. I think they are quite amused by the fact that, although liberal atheists, their ideas have been adopted by the Conservative religious right and are now taught in Southern Baptist seminaries. But they believe that this small, but highly influential ideological minority is nevertheless exercising a chilling culture. They talk about performative falsification. This is when people appear to go along with ideas they don’t hold, and even become enforcers for them out of fear that they will be targeted otherwise. They talk about receiving letters from students apologising for signing petitions against them, who felt that they would suffer if they didn’t. As far as the universities go, it appears to be the elite universities that suffer the most from this ideology. Pluckrose cites here recent demonstrations at Oxford and Cambridge. The lower tier universities aren’t quite so affected, as they have more students from working class backgrounds, who want practical knowledge and can’t afford to be concerned so much with social theory.

The group believes that these ideas could not have gained their power without the internet. However, they existed in the universities as far back as the 1980s. Postmodernism first arose in the 1960s as a movement by disaffected Marxists to analyse and deconstruct the existing power structures. This petered out as they seemed to be of no practical use. They were taken up again in the 1980s at the tail end of the Civil Rights movement by scholars and activists determined to give them a practical application. An example of this is Kimberley Crenshaw and the Black identity politics, which drew very much on postmodernism.

Regarding the future, Pluckstone has great hope in student groups, who have contacted her to speak to them and send information. There is a counterbalance to the ‘social justice’ movement, but at present it can’t speak. It needs resources and to find others like them. People do need to speak freely about it. University professors want to challenge it, but feel silenced. They describe how they have been contacted by a left-wing psychologist, who wishes to tackle social justice issues, but objects to the way the ‘social justice’ movement handles them. He wanted advice on what he could do.

What Parents Can Do

The group are asked what parents can do to resist this indoctrination. This is an issue that particularly affects Pluckstone, as she is also a parent. She explains that she talks to her fifteen year old daughter about issues like freedom and equality, and that reverse racism and sexism are still racism and sexism. She advises parents that when they get messages from the school stating that they are going to teach diversity and equality, they should ask the school why they are going to teach it that way. This shows the school that they will get pushback if they are too ideological. She states that it is rather different in England, where Christianity is present in schools, but she advises them to concentrate on the rules, which are rather stronger in America, preventing religious or political indoctrination in schools.

The group also advises people to be aware of language, as there are certain ‘trojan horse’ words which smuggle in the ideology. One such is ‘equity’. This does not mean ‘equality’, but simply making up for past injustices. Another code word is ‘critical’, which in this context does not mean ‘critical thinking’. They also recommend the book Kindly Inquisitors by Jonathan Rausch, which is suitable for 12-13 year olds, and which lays on the need to defend freedom of speech. They also attack Robin Di Angelo’s White Fragility as an example of the type of best-selling ‘social justice’ book they oppose.

They also believe that children know when they’re being lied to, and this could result in the baby being thrown out with the bath water. If the teaching becomes too ideological, not only will children reject the ideology, but also the solid teaching in which the ideology is embedded. As an example of how unselfconsciously intolerant ‘social justice’ ideology is, the group describe how they took the twelfth chapter of Hitler’s Mein Kampf, in which he describes his aims for the Nazi party, and carefully edited it to be about intersectional feminism. This was one of the spoof papers that were successfully submitted to various postmodern journals. In this instance it was taken up by a feminist journal.

A member of the audience suggests that they should produce soundbites that would appeal to fifteen year olds. The group say that they are going to produce a variety of books aimed at beginners’, intermediate, and advanced levels so to be intelligible to different people of all ages and ability. Boghossian also says that he is compiling a ‘turnkey’ syllabus for university professors.

Postmodern Attacks on Medicine

As an example of how this ideology is negatively affecting people, they talk about the use of pronouns. People are now being required to give their pronouns not as a statement of their own gender identity, but to show they are in line with the gender ideology. One of the three talks about how he personally knows one woman, who was a rape victim and very uncomfortable when she was asked what her pronouns were because of her experience. They also describe how cancer researchers have been placed under pressure by pro-fat activists not to say that obesity is a factor in some cancers because this is prejudicial against fat people. At the same time, extreme disability activists have placed medical professionals under pressure to withhold information on autism and deafness because it would be ‘ableist’ not to want to have a disabled child. This shows the power of the movement. When money corrupts academia, it’s immediately recognised and opposed. But this ideological corruption of education is much more difficult to see and so more acceptable. They also state that young people speak the jargon of postmodern social justice fluently, because they are surrounded by it all the time.

I’ve put this video up not to support the Conservative right, but because, as this group has shown, the postmodern ‘social justice’ movement is viciously intolerant and attacks fundamental ideas of individual freedom, dignity and individual worth on which western liberal society is based and which are at the heart of the politics of both the mainstream left and right.

And its because of their intolerance, divisiveness and racism and sexism that these ideas need to be fought by those on the left.

Radio 4 Comedian Next Sunday Discusses Working Class Male Culture

March 17, 2021

It seems that Radio 4 and the Beeb might be discovering working class men. On Sunday, 21st March 2021 at 7.15, the channel’s broadcasting Jacob Hawley: Class Act. The Radio Times blurb runs

Stand-up comedian Jacob Hawley, who grew up near Stevenage, dissects his journey from working-class banter boy to oat milk latte-sipping, inner-London feminist.

The additional piece about it on the facing page by Tom Goulding states

Having deftly touched the thorny issues of sex and drugs, Jacob Hawley returns ot the BBC with this politically charged comedy special. Class Act deals with another taboo subject: working-class male culture. Hawley charts his journey from banter boy to inner-London feminist and asks whether working class men have been dismissed as hopeless cases: excluded from the UK’s cultural discourse on topics as diverse as women’s rights and mental health. Hawley won plaudits for his On Drugs podcast, in which he interviewed friends and experts on the UK’s attitude towards recreational drug use. Here, he again proves capable of bringing a light touch to heavyweight subjects.

A few years ago the BBC broadcast a series of films on race, one of which asked the question of whether the White working class was being overlooked. It’s been reported that the most underprivileged group in the UK is actually White working class boys. UKIP’s core vote were White working class people who felt overlooked and ignored by the mainstream parties. This campaign by right-wing populists to capitalize and exploit White working class discontent continues. The right-wing New Cultural Forum has a video up on The Demonisation of the White Working Class. On the left, Owen Jones wrote a very good book on the subject a few years ago and the left-wing of the Labour party is consciously trying to appeal to White working class voters with policies that will benefit all of the working class as well as criticising the way the Tories are trying to divide them from Blacks. One of the serious points the Private Eye strip ‘It’s Grim Up North London’ made through its humour was the alienation of its north London heroes from the White working class. Aesthetes with a taste for the latest international fads, to them ordinary White working class Brits were an exotic species they didn’t understand and wondered at. In one cartoon the pair are seen in a cafe or pub listening with wonder at the exotic conversation of the two on the next table. In fact, they’re a pair of Geordies wondering what the two are doing staring at them. Following the series Tom Mayhew Is Benefit Scum, it looks like Radio 4 is rediscovering the British working class and its issues.

Hurrah! Katie Hopkins Evicted from Twitter

June 24, 2020

Earlier this week anti-racism activists finally succeeded in having hatey Katie Hopkins banned from Twitter. Hopkins started her notorious career as one of the contestants in the British version of The Apprentice. She was one of the runners-up, but her noxious right-wing beliefs nevertheless got her taken on as a columnist for the Scum and the Heil. She lost these thanks to her very outspoken racism.

In this clip from Novara Media’s Tysky Sour, Michael Walker and Aaron Bastani discuss her noxious career. This included such lows as her infamous description of immigrants and asylum seekers as ‘cockroaches’ for whom she had absolutely no love. This made that last sentiment very clear in a Tweet aimed at Philip Schofield after the sinking of a migrant ship and its human cargo in the Med. The newspapers covered this with a picture of a grieving father, who had stopped at Turkey, looking at the body of his infant son, which had just been washed up on the beach. Hopkins went on to say that illegal immigrants should be gunned down if they tried to cross into Britain. But perhaps the nadir came in a Tweet she made after the Manchester bombing in which she called for a ‘final solution’. This was too much even for whatever paper was then employing her, and she was given the heave-ho. But she was still free to spew her hate on Twitter. And now she’s lost even that.

Bastani and Walker agree that her banning is an open and shut case. She deserved it. But they also point out that the people who enabled her by giving her platforms and newspaper columns are still around. Stig Abell was the editor of the Scum who took her on. He hasn’t been damaged, and is now at the Times, where he’s pretending to be the voice of moderation. Well, I’ve absolutely no respect for the Times and its sister paper, the Sunday Times, because of their repeated smears and libels against the left, and particularly of Jeremy Corbyn and his supporters, including Mike. While they use a much more extensive vocabulary and are aimed at a far better educated readership than the Scum, those two rags are still utter, disgraceful trash. The time’s long past when all of the mendacious Tory press should have been cleaned out of his liars, propagandists and smear merchants.

I’ve no doubt that there are complaints against Hopkin’s ban as well as accusations of censorship, but I don’t think her defenders really have a case. There have been cases like Hopkins’ before, in which a right-winger with very racist or intolerant views has been banned from a social media platform like Twitter or YouTube. Their supporters have always tried to defend them on the grounds of free speech. But in America, this clause of the Constitution only applies to the government. They can’t imprison or persecute citizens for expressing their beliefs. But it doesn’t apply to private corporations.

Twitter is a private company. According to Conservatives and Libertarians, private industry should be left to do whatever it likes within reason in the pursuit of profit. Government should respect the rule of laissez faire economics and not interfere. But Twitter is a private company, and so it can, by the same reasoning, decide who or what it wants on its platform. And if it decides that hatey Katie has violated its terms and conditions, it has every right to throw her off. Also, Britain and other European countries don’t quite have free speech. A wide variety of opinions are permitted, but nevertheless it is an offence under British law to incite racial hatred. I’m not sure if someone has ever tried to prosecute her under the terms of the act, but she has certainly sailed close to the wind.

Hopkins has moved to Parler, which according to Zelo Street is rapidly becoming a cesspool full of racists like her and other extreme right-wingers, like the vile Toby Young. This is bad news for Hopkins as it means that she will probably never recover her popularity or audience. One of her fellows down there is Milo Yiannopolis, formerly of Breitbart. Yiannopolis is gay, half-Jewish and married to a Black man. But he’s another extreme right-wing propagandist, who made his name with attacks on ethnic minorities and feminism. All was going well for him. He had a speaking tour of American universities and a book deal with Simon & Schuster’s right-wing imprint. Then he appeared on the Joe Rogan Show and made comments suggesting he approved of paedophilia. At this point, it all vanished, including Yiannopolis’ invitation to CPAC or some other Conservative event. Yiannopolis tearfully retracted his comments, apologised and said that he now recognised that he also was a victim of child abuse. But it was to no avail. He was also turfed off Twitter, and has no joined in his fellow rightists in Parler.

Yiannopolis was also a massive grifter. He was also begging for money. One of his money-making schemes was appealing for donations for a bursary he was setting up so young White men could afford to go to college. He received plenty of money, but it all went straight into Yiannopolis’ own bank account. There was no bursary, and he never paid any aspiring underprivileged White male student anything. When last I took notice of him, Yiannopolis was claiming that he debts of £4 million. His chances of paying this off are slim. According to Zelo Street, his messages on Parler have included whinges that he now only has 1001 followers, who never go to anything he does, or buy anything from him. Well hard cheese. If only the same thing happened to others like him, who preached race hate and exploited the gullible. Now Hopkins is in the same boat, and likely to have the same difficulty recovering anything like her former success.

The only pity is that Abell and the rest of the ‘respectable’ Tory horrors that facilitated her haven’t also suffered the same treatment.

See also: https://zelo-street.blogspot.com/2020/06/parler-vous-racist-sewer.html

https://zelo-street.blogspot.com/2020/06/so-farewell-then-katie-hopkins.html

 

The Labour Party, Affirmative Action and the Problem of Liberal Prejudice, Part 2: Sexism, Misogyny and Misandry

February 4, 2020

In the first part of this post, I discussed some of the problems that may arise from all-Black and Asian election shortlists, as suggested by one of the candidates at the recent Labour party deputy leadership hustings in Bristol. In this part I wish to examine some of the problems of the same candidate’s declaration that they were determined to fight misogyny. I am certainly not denying that sexism exists in society, and that women are very far from being equal. I realise that many women have struggled and continue to struggle to make themselves accepted in male-dominated professions and workplaces. I realise that there are many jobs not considered suitable for women. And I also realise that despite some women managing to break the ‘glass ceiling’ and reach the very heights of management, there are still very few female managing directors or chairs of companies. However, the situation is changing in some areas, and this is not reflected in the debate about sexism, sexual harassment or gender and violence, at least not at the level of the popular press.

One of the issues is education. Since the 1990s boys have been falling behind girls at school and I gather that the majority of university students are also women. I know very well that women have had to struggle to get to this point. When I was growing up in the 1980s I remember reading a number of articles about brain sex stating that women would never be equal with men in certain subjects, like maths and science. But this has been shown to be false too. There are a number of factors affecting boys’ performance. One is the importance of sport, sex and violence over ‘book-larnin”, so that one academic commenting on the issue in the 1990s said that boys weren’t interested in the ‘3 Rs’ as the ‘3 Fs’ – football, fighting and, well, you can guess. Another factor may be that teaching is now very much a female-dominated profession, to the point where some schools have been described as ‘man deserts’ because of the lack or total absence of male teachers.

Other factors are class and those jobs traditionally viewed as masculine. Traditional working class male jobs, like mining, emphasised strength rather than academic performance. It may well be the case that, among some working class boys, academic performance is discouraged as effeminate and ‘poofy’. But class has also been a factor. A friend of mine grew up in rural Suffolk and went to the local comprehensive school. As he tells it, it had been a grammar school and still retained a very snobbish class ethos. The school ran classes in its sixth form to prepare pupils for going to university. My friend is highly intelligent, and he told me that despite achieving very good grades, the school never put him in this class. He came from a very working class background, and the school did not consider working class children to be suitable for university. And I’m afraid that there are some teachers that are very sexist in their attitudes to the children in their charge. I’ve heard horror stories decades ago of headmasters, who set up two classes for the bright and less bright. All the boys were in the first, and all the girls in the second. At the same time, I’ve come across two teachers in my time in school, who in my experience did not like boys and treated them worse than the girls. One was female, one was male.

These are issues that need to be examined if boys’ academic performance is to be improved. But there is a problem whether a political and social culture, that has and is making great effort to improve girls’ and women’s academic performance, is also able to to devote the same kind of effort and energy to boys. If boys also need special treatment to help them achieve their potential, then some feminists may resent that as an attack on the schemes that have helped women to make such great strides in achieving theirs.

I’m sure that when the candidate spoke about misogyny, she meant instances of clear hostility and aggression to women. Like discrimination, sexual harassment, abuse or violence specifically towards women. Domestic violence, and the stuff that Harvey Weinstein has been accused of. However, what makes this problematic is the way some feminists have extended it to include even trivial gestures, which many people of both sexes wouldn’t consider aggressive or demeaning. For example, one feminist academic has claimed that women’s self-confidence is knocked through ‘micro-aggressions’ such as calling them ‘love’. This was heavily criticised in the press, with some male writers pondering whether they were being treated with aggression and contempt when women called them ‘love’. Last week an expert from the Chartered Institute of Management appeared on Sky, I believe, and declared that management should stop men talking about sport in the workplace, as this excluded women and led to other laddish behaviours, like boasting of sexual conquests. This was also attacked by anti-feminist bloggers and vloggers like Sargon. Benjamin stated that he’d worked in offices, that were overwhelmingly female and where the topics of office conversation were typically female: makeup and men. Which obviously left him isolated. I’ve also worked in offices where the staff were overwhelmingly female, some of whom were extremely crude. In my first job, one of the girls one day told the rest of the office about how she had been to see a male stripper the night before. I’ve no doubt that if the situation was reversed, feminists, if not ordinary women, would find that unacceptable. But is there now a double-standard in that talk of such excursions is acceptable, if the strippers are men?

Ditto with sexual harassment. This is always discussed as something that men do to women, never the other way round. A few years ago there was a scandal about MPs groping parliamentary staff. This focused very much on women, who were leading the protest. But the Beeb report, as far as I can remember, also mentioned that half the victims were men. Nothing then was said about how they were affected or what steps were being taken to safeguard them. Did that mean that men’s safety in this regard was not as important as women’s? Again, the other year there was a report about the prevalence of sexual abuse and harassment at universities. One report in the I said that 75 per cent of women students had experienced it. It also said that 25 per cent of men had also. The article then described how universities were trying to tackle it by laying on courses educating students about the issue. But the rest of the article only discussed it as a problem that affected women. The men were mentioned and forgotten.

Domestic violence is also an issue that is framed almost exclusively as something that men inflict on women. I’m very much aware that throughout history, this has been very much the case. However, a friend of mine, who is a former nurse, told me that when he was being trained, they were told that both sexes were sent to the hospital in equal numbers by the partners. Men were, however, much more likely to kill their wives. I certainly do not mean here, to suggest anything to prevent vulnerable women from being given the help and protection they need against violent and dangerous men. The Tories have left such women increasingly vulnerable through cuts to women’s refuges and centres. While it is recognised that men also suffer from domestic abuse from women, you don’t hear that women hospitalise as many men as the other way around. Nor have I come across many articles talking primarily about men as victims of female violence. In fact, I can’t think of one. But I’ve also come across some extremely foul-tempered, violent women. I’ve no doubt discussion of the issue is constrained by some men feeling emasculated by talking about it. No man really wants others to think him ‘pussy-whipped’. And there is the attitude that men should just be a man about it all, and take it. At the same time, I think some women and feminists may also have qualms about discussing gendered violence towards men with the same kind of concern that’s given to women in case in detracted from the campaigns to end violence against women. But clearly such violence exists, and so needs to be tackled.

A campaign to tackle genuine misogyny is entirely praiseworthy. But it overlooks the way men can be similarly affected, and a narrow focus solely on women threatens to create new forms of sexism, rather than combat it. 

 

 

Rapper Professor Green on Why the Tories Aren’t Getting his Vote

December 11, 2019

Mike put up this meme on his post about ordinary people’s reactions to BoJob’s comments on Sunday. It’s a quotation from the rapper Professor Green, and it succinctly states what the Tories have done for the ordinary people of this great country: zilch.

Absolutely. They’ve done nothing at all for the ordinary working man and woman, except push them further into poverty and despair. And their policy of austerity is responsible for the deaths of a minimum of 130,000 disabled and unemployed people. Professor Green was widely praised for one of his songs about mental illness as it affects men. There’s a real crisis here, as mental illness hasn’t received the attention it requires. And men especially try to repress their emotions when suffering from depression and try to carry on even they’re unable to cope. The Tories have made a great show of supporting the mentally ill, promising more funding and medical resources. But mental health is still critically underfunded and the provision of resources inadequate. And I don’t see that situation getting better under the Tories, no matter what lies Johnson makes about improving the NHS.

The Tories will continue cutting the NHS and privatising it, opening it up to American private healthcare companies just as Johnson, Fox and Hannam demanded last year when they set up the Institute for Free Trade in 2017. And so long as they are in power, people will be, as Professor Green says, ‘disengaged, disaffected, angry, upset, unhappy and hopeless’.

Which is why the Tories and their collaborators in the media hate Corbyn. He’s given people hope – genuine hope for change that can only come from the election of a properly socialist Labour party and the scrapping of Thatcher’s legacy of neoliberal economics, poverty and despair.

So please vote Labour tomorrow. 

See: https://voxpoliticalonline.com/2019/12/08/see-the-way-people-stop-supporting-boris-johnson-when-they-realise-what-hes-like/

 

Radio 4 Programme on Racism and the Marginalisation of the White Poor in Bristol

October 4, 2019

The edition of the Radio 4 programme, Analysis, for Sunday 6th October 2019, is on ‘Whiteness’. The blurb for the programme on page 129 of the Radio Times runs

Neil Maggs, a Bristol-based journalist, is watching the debate on white privilege and race play out across the city he has grown up in. While he accepts much of the discourse on White privilege, he worries that an over-emphasis on race could further marginalise some of the poorer, white inhabitants in Bristol. How can society find a way through this, and what can different groups of white people agree on about their whiteness? 

The programme’s on at 9.30 pm.

It’s a good question. There has certainly been more than a degree of resentment about the amount of funding that has gone into St. Paul’s and the other racially-mixed areas in Bristol’s inner city, while the outlying, mostly White working class suburbs to the south of Bristol have largely been ignored. And one of the reasons suggested for the rise of UKIP, now eclipsed by the equally noxious Brexit party, has been that working class White voters felt ignored and left-behind by the Labour party. They were certainly ignored by Blair and New Labour, who were far more keen on picking up votes from more affluent voters in swing constituencies, and appealing to the middle classes by adopting the Tory policies of privatisation and the destruction of the welfare state. And some of the resurgence of racism and anti-feminism in parts of the British working class may well be a reaction to this. Because while Blair and co. courted the middle class, they were also very loud about being anti-racist and feminist. It was an attitude that may well have created over here a constituency of angry White men that in America votes for Trump and the Republicans. Hopefully that is changing now that Corbyn is standing up for the working class as a whole. David Rosenberg has stated several times, and particularly against Margaret Hodge and her policy of doing nothing, that the way to tackle Fascism is to stress working class solidarity and class issues. These are tactics Hodge definitely didn’t follow in Islington, to the point where the BNP actually sent her a bouquet of flowers when they got seven councillors elected in Dagenham and Barking. That’s something the Tory press forgot when they worked themselves up into a lather yesterday when her constituency parties voted to trigger her for re-selection as the local MP.

The BBC programme offers a provocative new perspective on race relations and White identity in Bristol. It might be interesting to hear what it has to say. Providing it doesn’t portray poor or working class White Bristolians as uniformly racist.