This is another response to a recent article by CJ, a very long-time psychical researcher and member of the paranormal research group ASSAP. Over the past few days he has written a two-part article discussing the Psycho-Social Hypothesis of the UFO experience and its possible flaws, which I have also responded to. Now he has put up a similar thought-provoking essay on the possible neurological origins of the ghost experience.
CJ states that we don’t just see with our eyes, but with our brains. There are particular sections of the brain devoted to turning the electro-chemical impulses from our peepers in to vision, and our conscious visual perception of the world around us. Among other parts of brain mentioned by him is the visual cortex located at the rear of the skull. People who have received an injury to this section of the brain may become cortically blind. There’s nothing wrong with their eyes or optic nerves, but the blow to the visual cortex means that they cannot translate the impulses from the eyes into images in their brains. There also a related phenomenon in which the cortically blind nevertheless seem to have some kind of vision subconsciously. When these people are asked to point to a person or object, they are perfectly able to do so with accuracy, even though they aren’t consciously seeing anything. To them, it’s all guesswork, even though something more than this is operating.
This leads to the thorny question of what is actually going on when people see ghosts. Scholars, theologians and spiritualists have been discussing the nature of spooks since the days of the Greek philosophers. And many people, who believe that scepticism only arose in the 18th century Enlightenment, would probably be astonished how much scepticism towards ghosts, demons and magic there was in the Middle Ages and before. Theologians had to wrestle with the problem of how ghosts could be seen, if the soul was immaterial. They concluded that there was a third form of material between the soul and ordinary matter. This was spirit. It was extremely tenuous, but nevertheless could be seen, and so could souls when they were embedded or cloaked in it. In the 19th century some Spiritualists suggested that the deceased were made of matter as we are, but this was at a higher vibration and so usually invisible to us. This followed 19th century theories about the ether and how atoms were some kind of whirlpool within this attenuated stuff that pervaded the entire cosmos.
A similar explanation has been used by Contactees and members of UFO-based New Religions to explain their contacts with the space brothers. These religions arose before humans had sent probes to the neighbouring planets and discovered how hostile they were to organic life like ours. George Adamski, dubbed by UFO Magazine ‘the great pretender’ because of his notorious hoaxes, claimed that he had met and interacted with men and women from Venus and Mars. Mars, unfortunately, is not the Barsoom of Edgar Rice Burroughs full of beautiful alien princesses, feudal warlords and alien creatures. Nor is the world of canals of Schiaparelli. It is an almost-completely airless world more like the Moon, and any life existing there is probably microbial. Venus is not C.S. Lewis’ Perelandra either, or the various primordial swamps suggested by previous scientists. It’s a hell world of sulphuric acid rain, a mean temperature of 400 degrees and an atmospheric pressure 40 times that of Earth. Any life departed from its rocky surface many millions of years ago. But several decades ago, a gentleman from the Aetherius Society tried to explain away this divergence from his religion’s teaching on Wogan. Debating the issue with astronomy presenter and broadcaster Patrick Moore, the presenter of the Sky at Night, this said that the aliens on Venus with which his religion claimed to be in contact, had not been detected because they were at a higher vibration.
Back to ghosts, CJ appears to be following the view of the founders of the Society for Psychical Research that ghosts are hallucinations, though of a different nature from that experienced by schizophrenics and others with mental health problems. They suggested that ghosts were hallucinations caused by other minds, living or dead. Crisis apparitions are one example. These are when a person suddenly sees an image of a friend or loved one on the verge of death. The SPR believed that they are caused by the dying individual telepathically sending out an image of themselves to the percipient. The theory that ghosts were telepathic impressions from other minds is the central premise behind L. Sheridan Le Fanu’s classic ghost story, The House and the Brain.
There is clearly something to this. There are ghost encounters that do indeed suggest that the experience is in some sense hallucinatory, but nevertheless also objective, generated by something or someone. In one of the cases investigated by Tony Cornell, an academic and veteran paranormal investigator, he and a colleague were called out to a haunting in a woman’s house. Their car broke down along the way, and so one of them stayed to get this sorted out while the other went on to talk to the woman. When he arrived, she explained to him that there was a red-headed woman by the fireplace. His fellow turned up a few minutes later, having heard nothing of the previous conversation. When he came in, he asked who the woman by the fireplace was. This suggests that there was an objective element to the experience, in that there was something or someone there generating the image of the woman seen by the house’s occupant and one, but not both, of the ghosthunters. This has given rise to the Stone Tape theory, based on the ideas of T.C. Lethbridge, in which there is something in the environment that records mental impressions, and which replays them to certain sensitive individuals. These people then experience them as ghosts.
If this is correct, then it raises the question of what changes or features in the visual cortex or other structures of the brain involved in vision, that allow genuine mediums and clairvoyants and ordinary people to perceive ghosts. The brain, it has been said, is the most complicated organised structure in the cosmos. At the moment there are controversies over the possible existence of neurological differences between certain sections of humanity. There has been a long-time debate over whether there is a difference between the brains of men and women, and whether this is the cause of different mental abilities between the sexes. Obviously this is intensely controversial. A few decades ago one neuroscientist discovered that the corpus callosum, the bridge between the two hemisphere’s of the brain, was thicker in women. This discovery was received with fury by some, and there have been demonstrations against the neurologist, including physical assault, one of which left him with a fractured skull. See the relevant article in the volume The Human Brain Evolving. Differences in brain structure have also been claimed as the origin of homosexuality. A Californian doctor, LaVey, claimed after extensive dissection of the brains of gay men, that one section of their brains was more similar to heterosexual women than to hetero men. And it has also been claimed that gay women’s brains are similarly more like that of heterosexual men than heterosexual women. This appears to be the accepted view. But some neurologists have questioned whether men’s and women’s brains are all that different. These doctors and surgeons point out that you can’t immediately tell the sex of a brain from its appearance. There may be immense problems examining the question of a neurological origin of the ghost experience.
And it is questionable whether the theory that ghosts are some form of hallucination actually explains all the varieties of the ghost experience. Looking through Hillary Evans’ excellent Seeing Ghosts, it is clear that people’s experiences of seeing and encountering ghosts is extremely varied, and often doesn’t simply consist of seeing or hearing them. Some of the encounters in the book are about instances where the percipient had eaten with a supposed ghost in a café or restaurant, only to find out later that this person had been dead for days before. Yet when they met them, they behaved like a fully embodied, corporeal being. And what about poltergeists, the noisy ghosts that throw objects about? These appear to have a physical reality, at least in their effect on the homes and property of the people haunted by them. They aren’t hallucinations, although the entity responsible for the hurled plates or whatever may also be invisible and immaterial in itself, just as the ghost causing the hallucinatory experience in that model is also objectively invisible and immaterial. It is possible that there is no single ghost experience, but a variety of related or apparently similar phenomena, and so no single explanation is possible. Or it may be there is a single ghost phenomenon, but that it involves a number of factors and processes, including hallucinations, but that these may vary according to types of experience. CJ has stated that this is the first part of his discussion of ghosts and hallucinations, and promised that in his next piece he’ll return to the subject of UFOs. I await both with interest.
Doug Stokes, Against Decolonisation: Campus Culture Wars and the Decline of the West (Cambridge: Polity Press 2023)
The murder of George Floyd by a White police officer three years ago sparked a wave of protests across America and then Britain under the banner of the Black Lives Matter organisation. It was loudly trumpeted that western civilisation is institutionally racist and that it was based on ‘Whiteness’, the underlying racist ideology by which Whites maintained the social, economic and educational advantages against Blacks and people of colour. This ‘White privilege’ extended to all Whites, even if they were not personally racist. There have since been demands to dismantle this perceived systemic racism. This has entered the university, where, according to Stokes, it has set off a moral panic. There is supposed to be a gap between the number of Whites and ethnic minorities enrolling at university and the numbers of Whites achieving top grades and Blacks and other people of colour. This is ascribed to personal racism on campus and the content of the university curriculum. This is held to be Eurocentric and too White. Blacks and other ethnic minorities, it is argued, do not enrol in uni because they are marginalised and put off by the overwhelmingly White content and the personal racism they experience, including microaggressions. At the same time, modern science and Enlightenment rationality are attacked as merely western forms of knowledge that are alien to people of colour from outside Europe. This needs to be removed from the centre of European teaching so that proper space can be made for non-White cultures and their ways of knowing.
Decolonisation and the Advancement of Privileged Members of Ethnic Minorities
Stokes is, according to the brief personal bio on the back cover, a director of the Strategy and Security Institute at the University of Exeter, a fellow of the Legatum Institute and a member of the advisory council for the Free Speech Union. He’s also written for a number of right-wing journals like the Times, Torygraph, Spectator and The Critic. Most of the attacks on ‘wokeness’ come from the right, but elements of the left are also turning against it. A few weeks ago the Free Speech Union put up a panel of left-wing writers and academics, who were also very much against it and its malign cancel culture. And there are certainly important points people on the left can take away from this book. Stokes argues that the determination to appoint people to prominent positions in the university and elsewhere is very much a class issue. It allows rich and privileged people of colour like Priyamvada Gopal, a history professor at Cambridge, to present themselves as somehow more marginalised than the Whites underneath. For example, Gopal declared that she was less advantaged because of her colour than the porters at Cambridge. The Beeb’s senior journo is an Asian woman, who declared that she wouldn’t have got her position without the Corporation’s diversity scheme. This is questionable, as her father is billionaire owning one of Britain’s football clubs, and her mother is millionaire in her own right.
The Professional Managerial Class and the Neglect of the Working Class
Stokes also argues that the decolonisation movement is strongly linked with the emergence of the Professional Managerial Class. This is a class of mostly White technocrats, who appeared after the dismantling of the Post-War consensus. As the trade unions were neutered and the welfare state and NHS cut and privatised, the functions of the nation state were increasingly subordinated to the authority of multinational bodies, staffed by ‘anywheres’ – officials with no particular connection to any country, who looked down on the ‘somewheres’ who still retained their loyalty to their particular location or country. And this highly privileged elite particularly despised the White working class. Stokes presents statistics that show, contrary to the image promoted by the intersectional left, it’s the White working class, and particularly boys, who are now marginalised and excluded from the academy, but this is ignored by the university sector. Bristol university set up a bursary worth millions to support 30 more Black students. By contrast, there were only two bursaries set up for people from a generally disadvantaged background. These were only worth £2 million each, compared to the tens given out under the Black bursary scheme. But even one of these two was reserved solely for Blacks. Such schemes proliferate, but only a tiny minority of universities have schemes to support people from a working class background. But Stokes goes through the statistics to show that there are a number of complex factors preventing people from going to uni which have nothing to do with class. The most important is class. Another factor is education. Most Blacks go to state comprehensive schools, which are far less successful at sending their pupils to university than the elite private schools.
Ethnic Racial Oppression Challenged by Statistics
As for the supposed gap between the number of BME pupils going on to university and Whites, the opposite of what is claimed is true: Blacks and ethnic minorities comprise 18 per cent of the population, but 30 per cent of the students enrolling at university. Many ethnic minorities are as successful and some more so than the White population. Indians and other ethnic minorities are as successful as Whites, but people of Chinese origin 30 per cent more. White working class pupils on free school meals are the least successful apart from Travellers.
Stokes cites statistics to show again and again that the Black Lives Matter narrative of racial oppression is wrong, drawn from EU and EHRC reports that claim the opposite. In America, more cops are shot by Blacks than Blacks are shot by Whites. Where there is a statically higher chance of Blacks being shot by the cops than the general population, it’s because Blacks are statistically more likely to commit violent crimes. As for racial offences, while most of these are committed by Whites, 24 per cent of them are so are also committed by Blacks, despite the fact that they only constitute around 13 per cent of the American population.
The stats also show that Britain is a far less racist country than others. 89 per cent of people are comfortable with someone of a different colour being prime minister. Other stats show that most people have no objections with their children marrying people of another colour and with working with people of different ethnicities. The incidence of racist crime is much lower than claimed. Most people from ethnic backgrounds are proud to be British at 65 per cent, slightly higher than Whites, and the police is actually more trusted by Blacks and ethnic minorities than by Whites. As for the university sector, while there are fewer ethnic minority professors than Whites, this is not true of certain subjects. 53 per cent of the students and staff in chemical and electrical engineering departments are Black or Asian. Similarly, the degree attainment gap is closing and for some groups it’s statistically insignificant.
There’s also a gender aspect to this. Increasingly more women are entering university than men. 53 per cent of university students are women, and this proportion is increasing so that it has been predicted that in a few decades’ time women will comprise 73 per cent of all students. They are enrolling in all the professional subjects except the mathematical sciences. This implies that in the coming decades the professions, and particularly medicine, will be female dominated.
Needless to say, these stats attacking the narrative that Britain is racist are not what the intersectional left wants to hear. The book quotes the automatic denunciations of a government report published a year or so ago, which concluded that Britain was not a racist society, by prominent members of the Labour party like Jeremy Corbyn, Keir Starmer and Bell Ribeiro-Addy.
Intellectual Origins
As well as attacking it at the level of statistics, Stokes dissects the history of the movement. It emerged in the early 20th century in the thinking of the Marxist Frankfurt school and the Italian Communist, Antonio Gramsci. They felt that in order to radicalise the working class it would be necessary to change the culture. This effectively stands Marx on its head, as Marx claimed that the economic substructure created and influenced ideology. This was then taken up in its turn by the American Marxist Herbert Marcuse. Marcuse was concerned by the failure of the western working class to adopt revolutionary socialism. Instead, he and other radical decided to appeal to the new marginalised groups, such as gays and the ‘people of the ghetto’ – Blacks. This occurred roughly at the same time that similarly disappointed western radicals adopted the ideology of ‘Third Worldism’. They looked to the new national liberation movements of the colonised peoples around the world as an attack on western capitalism which would eventually result in its destruction. These radicals took over as their texts works like Frantz Fanon’s The Wretched of the Earth. And their attitudes show a mixture of White self-hatred and sheer bloodlust. Sartre, in his introduction to Fanon’s book, declared that if you shot a European, you killed two people: the European and the man he oppressed. Michel Foucault, despite being an openly gay man, was an enthusiastic supporter of the Islamic Revolution in Iran because it was a revolt against ‘western rationalism’. This included the mass purges, including that of homosexuals, by the revolutionary regime.
Foucault and similar thinkers were also responsible for the attack on science and rationality. According to Foucault and the structural and post-structural linguists that preceded him, no objective knowledge about the world is possible due to the all pervasive influence of language. Language structures people’s thinking in binaries – man/woman, Black/White and so on, one of which is always in inferior. Thus language ensures that men enjoy a more privileged position than women, and Blacks and other ethnic minorities are inferior to Whites. At the same time, knowledge is not objective but serves the interest of those in power. It does not advance. Instead, there is merely a change in viewpoint between one historical epoch and another.
Capitalism, Not Science and Rationality, Responsible for Rise of the West
Similarly, the role of the rise of science and the industrial revolution in producing Britain and the West’s global supremacy is also denied. Instead it is argued that a crisis in feudalism in the late Middle Ages led to the rise of capitalism and its institution which created the conditions for European dominance and the enslavement and destruction of indigenous peoples.
Readers of this blog will now that I am particularly concerned about the focus on British and European involvement in the transatlantic slave trade and the way this obscures the existence of slavery across cultures from antiquity onwards. Stokes tackles this issue, exposing its existence in China. Arab merchants to China took with them Black African slaves as their personal servants. This started a craze for African slaves amongst the Chinese, but this has been erased from history. Chinese children are not taught about it in schools, nor is it discussed either officially or in popular culture. At the same time, the slave trade within Africa was very firmly in African hands. The largest collection of documents on the slave trade comes from the Dutch East India Company comprising 100,000 volumes. But these documents hardly anywhere mention the Dutch doing the actual business of capturing slaves. It was done instead by Black Africans, who then sold them on to Europeans. And some Black slavers did extremely well, such as Tippoo Tipp, who enslaved Black Africans to provide labour for his plantations on Zanzibar.
As for the supposed role the slave trade played in enriching Britain, historians have said that in fact it played the same role in stimulating the economy as sugar. The real driver of the industrial revolution and Britain’s wealth was textiles. In fact, it may even have been a disadvantage. One historian has estimated that the country would have been £500,000 better off if we didn’t have the West Indies.
Working Class Whites Did Not Benefit from Slave Trade
He also rebuts the assertion that all Whites somehow benefited from the slave trade. This is again untrue on several levels. Imperialism and colonialism were policies devised by the upper classes. Democracy was only established in 1928 when the vote was granted to all adult men and women without property qualifications. Before then, in the 18th and early 19th century, the franchise was severely restricted to only a tiny percentage of the electorate. And most White people’s lives in 19th century Britain was one of desperate poverty and misery. The average life expectancy in the early 19th century was forty. Child labour was the norm, with small children working down the mines. He gives examples of the long hours one seven or eight year old child worked in total darkness operating the ventilation shutters in the pits, and of a mine disaster where flooding killed both adults and children. But the anti-slavery movement was strong amongst the British people as a whole and particularly among the working class. He also points out that almost all civilisations accepted the existence of slavery, and that the anomaly isn’t British and European slavery, but how the British and the West abolished it.
Geopolitical Dangers
He also argues that the decolonisation movement is dangerous on a geopolitical level. The book presents statistics that show that 47 per cent of Africans believe that colonialism benefited their countries, a higher percentage than westerners. However, slavery and colonialism are used by extremely corrupt African politicians to explain their countries poor performance rather than in the massive greed of the kleptocrats running them. One of these was James Ibori, the governor of one of the Nigerian states, who stole over $100 million but was lauded by his admirers as a great patriot. But other states, such as Russia and China, are weaponising Western guilt as part of their own foreign policies against the West. China has particularly attacked the West as racist and White supremacist for opposing the Great Chinese Dream. This includes further commercial penetration into Africa, which has alarmed some observers as a new form of colonialism.
Nations are bound together by their common histories, and the attack on the West’s history as one of shameful exploitation is designed to stop America and its allies exercising any kind of global dominance. But this retreat from a unipolar world will make international politics much more cut-throat. The state of international relations before the rise of America following the Second World War was one of competing empires which attacked and preyed on the weak. Following the Second World War, America set up a number of international bodies to protect and extend the liberal international order. This included western Europe against the Soviet bloc and Japan in Asia. The result has been that the percentage of the world’s population in desperate poverty has declined from 40 per cent to 10 per cent. He recognises that America’s position as the world’s policeman hasn’t been free from terrible mistakes, but argues that without the security afforded by America international affairs will revert to what they were before as nations compete ruthlessly for resources. He also criticises the various anti-colonialist intellectuals who were all too ready to attack the west, but said nothing about rival empires that were just as brutal or even worse. Like Edward Said, who didn’t criticise Russia, China or the Ottoman Empire, whose Barbary pirates also enslaved White Europeans. Said claimed he didn’t have to. As a Palestinian he was quite comfortable in an eastern milieu, which means that there is a shocking bias and one-sidedness in his critique of imperialism.
Decolonisation Mandatory University Policy
Despite these objections, decolonisation has become a mandatory policy across the university sector. It is demanded and enforced by the Equalities and Human Rights Commission, Universities UK and the Race Equality Charter as well as the Universities and Colleges Union. And it’s extremely authoritarian. Students in some universities are required to attend compulsory courses on anti-racism. This is not the kind of anti-racism which most people grew up with in the 1970s, when Dr Luther King called on us to judge men by their character, not their colour. If a student responds to the questions presented to him or her on questionnaires devised by the activists with slogans like ‘I believe in one race – the human race’, she or he will get a lecture on how this is itself racist and people of different races need to be treated differently according to their culture and background. Ditto if you’re a believer in meritocracy, in which the best people for a job should get it regardless of their colour. In fact Thomas Sowell has shown that sheer commercial necessity has frequently acted against institutional racism. Despite legislation in apartheid South Africa banning Blacks from certain jobs, some employers nevertheless sought to circumvent it to employ Black workers, simply because it made commercial sense. The activists are also vindictive and highly authoritarian. These course will also ask their White students how guilty they are and openly encourage such feelings as part of an indoctrination campaign to turn them into ‘allies’ concerned to make a fairer Britain for Blacks and other ethnic minorities. Microaggressions are a part of this programme in some universities. These are gestures or body language that suggest hostility on someone’s part, even if no such hostility is openly expressed. Not sharing a lift with a personal of colour is one such microaggression, as is lifting your eyebrows if a Black person enters the room. These gestures are deemed racist if they are perceived as such by another, regardless of what was meant by whoever performed them. One university department set up a group of seven young spies to monitor and report on students and staff committing such microaggressions. It’s been said before, but this is totalitarian with a distinctly Maoist tinge. You are under authoritarian surveillance with people spying on you, and you must confess your guilt, just as Mao forced ordinary Chinese to do during his wretched struggle sessions.
Stokes has no time for racism, but sees the decolonisation movement as dangerous, not least because it attacks the principles of equality, rationality and the rule of law that have been at the heart of Western society and its success since the Enlightenment. These are values that need to be defended, especially given the global threat of Russia and China. The movement is also causing social division in the West. Polls show that the upper middle classes in America are far more optimistic about the values of diversity than most Blacks, and have an increasing contempt for the White working class. These last are especially the people who voted for Trump in the US and Brexit in Britain, which Stokes denies was primarily racist. They are the people one American politico called ‘semi-fascists’. This attack on the working class also affects Stokes himself, as he states that he grew up in urban poverty in London after his father’s suicide in Canada. But Stokes doubts that the decolonisation movement will get very far outside circles like the BBC and the universities.
Woke Capitalism
As for woke capitalism, the book argues that this is an attempt to prevent criticisms that a corporation is racist or otherwise exploitative, and so a form of virtue signalling and political Danegeld. Even when that corporation is otherwise so, as in the case of those multinational companies that have been accused of using slave labour in China. There is also a political aspect to it. Woke capitalism does not challenge the class structure of society or the nature of capitalism itself. It merely wants better representation of Blacks and people of colour through affirmative action, but does not want to challenge more concrete factors that are holding people from working class backgrounds back. And affirmative action may be a real danger in promoting people because of their colour rather than their ability. If this is done, then it could mean a loss of efficiency and performance in industry, and is actually dangerous in medicine. This aspect of woke capitalism, as something that seems left but actually isn’t, sounds correct. It certainly seems like the reason Starmer has loudly embraced a new set of policies that will supposedly attack British institutional racism and make sure Blacks and Asians get high positions. While not doing anything for the working class as such.
Criticisms
The book’s certainly thorough in its attack on the academic decolonisation movements and its allied campaigns in industry and geopolitics. It’s also going to be controversial. Some may take issue with the reliability of the statistics used, such as the Labour politicos who howled loudly at the last government report. It also has a rosy-eyed view of America as the world’s policeman. America was responsible for some horrific atrocities through supporting genuinely fascist regimes in countries like South America. And the regimes it overthrew as part of its campaign to promote international capitalism were often just left-wing, not Marxist. President Benitez of Guatemala was a democratic socialist, not a commie as he was painted, when he was overthrown in the 1950s. Similarly, the president of Guyana who was also overthrown in an American led coup was a liberal. The Iraq invasion wasn’t launched primarily to give the Iraqi people their freedom from Saddam Hussein’s tyranny, but to loot their oil and state industries, as Greg Palast shows in his book Armed Madhouse. And Henry Kissinger, who died a few days ago, was a monster responsible for death, torture and suffering on a global scale.
And while it has to be admitted that capitalism has been successful in raising the world’s people out of poverty, globalisation and neoliberalism have had the opposite effect. Ordinary working people across the world have become poorer as elites have become richer, resulting in social unrest and a destabilisation of international relations.
Conclusion
But this doesn’t alter the fact that Critical Race Theory, the ideology at the heart of the Black Lives Matter and decolonisation movements is a malign, racist, anti-White ideology which ignores the material reasons for poverty and inequality in its pursuit of systemic White racism and has a very skewed, bias view of history. If we are to build a genuinely fair and non-racist society, then it needs to be tackled at every level. Including the universities, where it is actively preventing White working class students from having access to a mechanism that has historically allowed the poor social and economic advancement.
Jeremy Bentham was a British 19th century philosopher. He was the inventor of Utilitarianism, a moral philosophy that states that something is good if it creates the greatest happiness for the greatest number. This, however, fails as it neglects the fact that some things are inherently good or evil even though they may be popular. One of the examples of this would be a case where a mob demands the execution of a wrongly accused man. It is still wrong to execute an innocent person, even if this is massively popular and demanded by the majority of people. Bentham was also interested in prison reform and design. In his view, prisons should be laid out so that the prisoners and their activities were all under surveillance from a central hub, the panopticon. This constant surveillance would, he believed, lead to prisoners acquiring the habit of behaving decently and legally and so reform their characters ready for release back into society. Modern critics consider it a chilling, totalitarian surveillance society in miniature. Another of his ideas is truly bonkers. He believed that people – presumably members of the aristocracy and people accustomed to public service and social prominence – should preserve their ancestors after death through mummification and embalming, and put them on display as ‘autoicons’. The intention behind this bizarre idea is that people, surrounded by their dead relatives and antecedents, would then feel themselves encouraged to emulate their virtues. Bentham had himself preserved, and is on display in a glass case at Oxford University, except for his head, which is a waxwork. His real head is in a case somewhere, and not displayed.
However, the Utilitarians were behind the early 19th century hygiene reforms that cleaned up Britain’s cities by demanding proper sewage and the removal of waste from the streets to improve the inhabitants’ lives and health. And he was also a very much a political radical. He outlined his democratic views in Democracy – A Fragment. He believed that people weren’t naturally virtuous and public spirited, and that they acted primarily in their own interest. This meant that those governing also acted in their own interest, which was to expand their power against everyone else. They could only be kept in line through democracy and all adults possessing the vote. And he meant all adults. The franchise should be extended to include not just all adult men, but also women. He also wanted the abolition of the monarchy, the House of Lords and the disestablishment of the Church of England. This was in the 1820s, and it was nearly a century before British women acquired the right to vote. As for the abolition of the monarchy, the Lords and the disestablishment of the Anglican Church, Tony Benn was reviled as a Communist for advocating them, plus nuclear disarmament in the 1980s. They’re not policies I support, though the House of Lords needs radical reform as at the moment it has more members than the ruling general assembly of the Chinese Communist Party. But I am impressed with his staunch advocacy of democracy, especially at a time when many would have regarded it almost as seditious because of the excesses of the French Revolution.
And unfortunately he does have a point about the corruption of the governing class. We’ve seen it in the way the Tory administrations of the past eleven years have passed endless laws to benefit their class at the expense of Britain’s working people, and themselves personally. As when one of their number decided to relax the planning laws while angling for a lucrative property deal in London.
There have been voices on the internet claiming that democracy is in crisis and that people are giving up on it. If that’s the case, then it’s because we don’t have enough democracy in Britain. Last year we saw three prime ministers come and go, but were not allowed to elect any of them. It’s high time this changed.
Thanks to Gillyflower for pointing me towards this excellent article in Yorkshirebylines on Andrew Tate, the British/American far right activist Andrew Tate. Tate has just been arrested by the Romanian plod on charges of enslavement and human trafficking. His extreme right-wing supporters have been crying that somehow he’s been framed because it came after a Twitter spat with Greta Thunberg. Why the Romanian police would be so worried about that is, of course, never explained. It’s just left to the imaginations of their supporters, who assume that because Thunberg is a global Green activist and celebrity, the Romanian government is somehow desperately keen to defend her by imprisoning her critics and opponents. In fact, it appears that Tate was arrested on charges of imprisoning women and forcing them to perform pornographic acts. If this is correct, then Tate deserves to do a lot of time.
Tate’s father was Black Californian chess champion, who was honoured by the state for his achievements in the game at his death. After his father died, Tate and his brother’s mother moved to Luton, where they lived in poverty. He took up kickboxing, got on Big Brother and then was thrown off it after a video was found of him whipping a woman. He then set himself up as a self-help guru and anti-feminist, men’s right’s activist. He’s been thrown off a number of internet platforms for promoting conspiracy theories, violence towards women and rants about the World Economic Forum. This bunch, led by Klaus Schwab, seem to have replaced the Bilderberg group and the Trilateral Commission as the objects of right-wing paranoia. Tate’s mates have included Alex Jones of Infowars, now facing a $1bn bill for damages for libelling the bereaved parents of the Sandy Hook shooting victims as ‘crisis actors’, as well as Paul Joseph Watson, Donald Trump jnr and Nigel Farage.
Eventual things got a bit too hot for him in Blighty, so he fled to Romania. According to the article, 40 per cent of his reason for doing so was to escape rape allegations. He’s also very aware of the promotional benefits of being a controversialist, telling his viewers that if they want their blogs and vlogs to get anywhere, they should aim for a 60/40 mix of friends and haters. After the other platforms got rid of him, he was taken up and promoted by Peter Thiel, an American magnate connected to the Alt-Right. Thiel wrote the foreword for William Rees-Mogg’s Libertarian manifesto, The Sovereign Individual, and, as the head of a private healthcare company, wants a slice of the NHS’ business. He was given a £190 million contract by the Tories before this was challenged over breaches of the commissioning process.
To some it all up, he sounds a very nasty piece of work. The article is well worth reading for exposing the connections Tate has to the extreme right, including the people who want to privatise the NHS. And far from appearing like an innocent self-help guru advising men and boys how to reclaim their masculinity constructively, he instead seems to be a violent misogynist.
Sorry I haven’t been posting much over the last few days. I had a hospital appointment Thursday and although it wasn’t anything serious, I haven’t felt much like posting anything online afterwards. But I felt I had to post about this. I was watching one of the videos from the New Culture Forum yesterday. It’s the cultural offshoot of the Institute of Economic Affairs and has been set up to defend traditional British culture from left-wing ideas and ‘wokeness’. In this particular video, they were discussing various topics that had arisen over the past week. One of these was a video produced by biracial Tory Calvin Robinson about how British children’s education is being ruined by left-wing teachers pushing Critical Race Theory and so on. Now I do agree with them about Critical Race Theory. I think it’s just a form of militant anti-White racism based on a mixture of Marxist legal theory and postmodernism. It considers that all Black people are automatically oppressed because of their colour, while White people are privileged and should be made to feel ashamed and humiliated because of this. It’s divisive and I see absolutely no value in it whatsoever. But Critical Race Theory is only one of their targets. The broader target is the teaching profession itself, which they decided is far too left-wing and needs to be comprehensively attacked.
My mother was a primary school teacher, and I did my first degree at a teacher training college, which has since become one of the new universities. I realise that this is nearly forty years ago, and I honestly don’t know how much has changed or not. I did an MA in history in 2004 and then a Ph.D. in archaeology at Bristol university, graduating ten years ago. My experience of university is therefore dated and limited. But this contradicts some of the assertions that the New Culture Forum were making. They claimed that 85 per cent plus of teachers were left leaning. Perhaps they are. And so, the arch-Tories claimed, they wished to indoctrinate children with woke doctrines like CRT, Postcolonial Theory and so on. They also asserted that they were generally indoctrinating people with the left-wing attitudes that only people on the left support the NHS and are caring.
Now my experience is that teachers, whether left or right, go into the profession for the simple reason that they want to stand up before a class and teach. And what they want to teach is the traditional academic subjects – the three ‘Rs’, history, science, geography or whatever. They don’t want to push Critical Race Theory, Postcolonial Theory or Queer Theory. Issues of race, gender, sexuality, feminism and so on used be part of what was called ‘the hidden curriculum’, the set of values that the educational system sought to impart to its pupils. From what I can see, the overt teaching of issues like anti-racism was imposed from outside the school by the local education authority and involved outside groups. After the 1981/2 riots, for example, the school at which my mother taught was visited by such a specialist group to teach the children to be anti-racist. As far as I can make out, this came from above, from the council or LEA and that neither the school nor its headmaster had anything to do with it. Today there are concerns about schoolchildren in Brighton being taught Critical Race Theory, and one man has taken his child out of the local school there and was protesting against it. But the leader of Brighton council is a member of the Green party, and this seems to be part of Green party policy down there. The New Culture Forum, as could be expected from a group of high Tories, declared that it was the fault of the unions. Well, the National Union of Teachers, from what I can remember, is very hot on anti-racism and so on, but there were a variety of different teaching unions, and I don’t think they were all the same.
As for universities, some lecturers are admittedly very left-wing. Others are, or used to be, Tory. And others keep their political and religious opinions out of the classroom. With some of the ‘woke’ courses that are being made mandatory at certain universities, such as anti-racism awareness for freshers, the impression I get is that they are being imposed by the administration. This seems to be largely a response to criticism from the Black community. Blacks tend to get lower grades than Whites, and so universities have been under pressure since the 1980s to implement affirmative action programmes to admit more Black students by lowering the grades required. And it’s also being done in response to complaints that Black and Asian staff and students also suffer from racial abuse and so on. This aspect does indeed come from the Black sections of the unions, as reported by the Guardian.
The impression that teachers have been indoctrinating vulnerable little minds with Communism has been around since the days of Thatcher, when her government started a moral panic about Peace Studies. I think this latest round of political suspicion and witch hunting is partly a result of concerns across the Atlantic about the promotion of Critical Race Theory, Black Lives Matter and Queer Theory in schools. There have been a number of videos put up on right-wing YouTube channels commenting on TikTok videos by gay/trans teachers informing the world about their sexuality and how they’re trying to teach their class about it, as well as news stories and controversies about Drag Queen Story Hour. But while this goes on, I’m really not sure how widespread it is. I’ve watched videos that have claimed it’s near uniform because of the influence of these doctrines and left-wing staff on the American teacher training courses. But I’m not American, and my contact with the American education system has been limited to American exchange and other students at the universities and colleges I attended.
I am also unsure how far the local authorities can be blamed for the schools in their area teaching left-wing doctrines like Critical Race Theory. I was at school just before the National Curriculum came in, when schools had far greater freedom to teach what and how they chose. This freedom has been limited by the National Curriculum. Also, schools have been part-privatised by being transformed into academies. This system was intended to take them out of local authority control. But if schools are teaching subjects like CRT and Queer Theory, it has to be due to the wishes of the academy chain itself. These are private companies, which makes it difficult for Tories like the New Culture Forum to blame the state or left-wing local authorities. It’s no doubt why they’re blaming the teaching unions instead.
So, what are their solutions to all this? They discussed home schooling but rejected that on the grounds that working class parents have neither the time nor the books required to do it. They concluded that if the education system could be rescued at all, there had to be a battle with the unions ‘like the miners’ strike’.
This is very ominous.
I’m not in favour of anyone imposing their own personal political opinions schools. But I’d say that the most pressing issues in education aren’t about Critical Race Theory and so on. They’re the constant issues of underfunding and poor pay for teaching staff, lack of resources and teaching materials and inability to retain staff. There are concerns that children’s, and particularly boy’s personal development and educational performance is being harmed by the lack of male teachers. But one solution to that would be to raise salaries to a level where they would be attractive to men, where they felt that it was worth their while economically to go into teaching rather than a better paid profession. Or launch a campaign that would otherwise attract more men in the same way that other, traditionally masculine professions, are trying to attract women. As for universities, the main issue there in my opinion is the extremely high tuition fees. As far as I can see, the money from these isn’t going to teaching staff, who can be quite poorly paid. One of my friends was an assistant lecturer for a time in the ’90s. It all seems to be going on the bloated salaries of university chancellors and administrators. These seem to me to be the real issues, though I’m not discounting the harm done by the introduction of specifically woke courses. And whatever the New Culture Forum may say, no, the Tories do not support the NHS.
Their talk of attacking the teaching unions is frightening, because it means another Tory assault on state education generally, at a time when education is in crisis because of Tory privatisation policies.
Get the Tories out, renationalise schools and get rid of tuition fees!
Going through YouTube this past week I found a couple of videos tearing into Scientific American for publishing a piece of pseudo-science to support the trans ideology. Scientific American has been going for over a century now, and has been one of the major magazines popularising science and explaining scientific discoveries and speculation to the mass of ordinary folks. I used to read it, on and off, along with New Scientist until I went off both c. 2007. That was when Dawkins wretched book, The God Delusion was published, and the New Atheists appeared to try and convince the public that religion was incompatible and fundamentally opposed to science. Real historians of science rejected it long ago, although they recognise that there have been periods of tension. The view that science and religion are opposed comes from the works of three men, one an academic at Harvard in the late 19th century. Against them are all the scientific discoveries made by people of faith down the centuries. For Christianity, I suggest James Hannam’s excellent book on medieval science, God’s Philosophers. As for mathematics, I’ve got a collection of early mathematical texts which I picked up from a secondhand bookshop. These texts go from the ancient Egyptians through Babylonia, ancient Greece, Rome, Judaism, China, Japan and India, as well as some of the great Muslim mathematicians. Many of them begin with a dedication by their authors to their God or gods. Unfortunately, the editors at New Scientist and Scientific American don’t share this view, and the editorial line became very atheist. So I simply stopped reading them. Unfortunately Scientific American’s scepticism hasn’t prevented it from publishing what I believe can only be described as pseudo-science in the name of promoting trans rights.
Brett Weinstein and his wife, Heather, biologists who oppose the postmodern pseudery now being promoted throughout academia and society, put up a video in which they tear to pieces an article published by the magazine which declared that western civilisation only believed in a single sex, the male, until about 1880. I think Matt Walsh has also made a video about it. It’s clearly nonsense, as the Weinstein’s show simply by stating the number of times men and women both appear in the Bible as evidence that people that long ago knew full well about the gender binary. The Weinsteins also point out that something can exist in nature long before it’s recognised by science. For example, the coatimundi was long considered to be two different species. There were the coatis, who were solitary animals, and the mundis, who were social and surrounded by their infants. Then biologists came to realise that the two species were actually just the two sexes of the same creature. The solitary animals were the males, while the social creatures with infants were the females. Brett Weinstein also points out that at one time people thought that the two sexes of the elephant seal were different species, simply because they looked so different from each other.
I think I know where the nonsense that western science didn’t recognise the gender binary until the late 19th century comes from. Postmodernism rejects empiricism and scientific examination and research in favour of discourse, examining what others have said about a particular issue. In the case of Critical Race Theory, Queer Theory, Postcolonial Theory and so on, this is done through the ideological lens of Marcel Foucault, in which ideology and discourse are functions of power relationships. For Queer Theorists, or at least those supporting trans rights, the scientific view that there are two biological sexes is a western, patriarchal construct intended to exclude trans people and so support White, heterosexual male dominance.
It seems to me, and I confess that I haven’t read the article, that the author has done this by basing their view on Aristotle. Aristotle, or at least the ancient Greeks, believed that the female body was merely an imperfect form of the male. This has rightly and understandably annoyed feminists ever since. But Aristotle and the other philosophers never denied that their were two sexes, male and female. And I am absolutely sure that the Renaissance anatomist, Andrea Fallopi, who discovered the fallopian tubes and the clitoris, and who named the vagina, knew what a woman was and that women and men were physiologically different.
I think the purpose behind the article has been to provide a scientific justification for transpeople being true members of the sex with which they identify or have transitioned. If the sexes are not distinct, then someone who believes themselves to be a member of the opposite sex, contrary to their biology, can still be seen scientifically as a member of the opposite sex.
Now I don’t deny that there are people, who believe that they are in the wrong body, and wish to conform as far as possible to the opposite sex. I also believe that such people deserve appropriate medical care and should have the same respect and freedom from abuse and discrimination as everyone else. But the sexes are still distinct biologically, and the denial that this is so is ideology, not science.
As for the Postmodernists denying the historical existence of something simply because it wasn’t recognised historically, a prime example of such thinking is in the Sokal and Bricmont book, Intellectual Impostures. This is a case in 1974 or -5 when French Egyptologists and doctors unwrapped the mummy of an Egyptian pharaoh. Examining his remains, they concluded that the man had died from tuberculosis. The Postmodernists, however, disagreed, because no such disease was known to the ancient Egyptians. Of course the fact that a disease wasn’t recognise, doesn’t not mean it didn’t exist. It only means that the people of the time didn’t know what it was.
I find it worrying that this article claiming that biological sex differences are only a recent invention has been published. There have been too many occasions in the past when ideology has been allowed to corrupt science. Examples include the racial, ‘Aryan’ science of the Nazis, and Lysenkoism in the USSR, based on the ideas of Stalin’s favourite scientist, Lysenko. Other examples of bad science include lobotomy operations to treat mental illness and monkey glands to rejuvenate men. This last involved implanting slices of monkey testicles into those of human men in order to make them become younger and more virile. In fact it resulted in the men taking this treatment developing syphilis, as the disease is endemic in the type of monkey from whom they took the bits of implanted gonad.
I am afraid that articles like this, and the pseudoscience they promote, will cause great harm, albeit with the best of intentions. There are at the moment a number of detransitioners suing the doctors who treated them and who recommended transition. They believe that they were deceived by them. I’ve no doubt that for some people suffering from the condition, surgical intervention may well be appropriate and necessary. But this must be proper physical and psychological tests.
The publication of such ideologically based pseudoscience threaten the proper treatment of those who suffer from the very condition such articles aim to help. And so they must be strenuously rejected.
Kali Fontanilla is a Trump-supporting, Black American Conservative. Naturally I don’t support her Conservatism, but she does say some very interesting things about race. In this short video, she explains why she definitely doesn’t support Black Lives Matter.
She states that the movement is founded on the assumption that the cops go out hunting Black people to kill. But in fact Black cops shoot more Black people than their White comrades. It if was simply a case of race, this would be the opposite. She also states that all but one per cent of the people shot are armed, and that 95 per cent of them are men. If it was simply a case of racism, she argues, then we’d see more Black women shot. But the reality is that men commit more crimes than women, and more Black men commit crimes than White men. She also states that in 2020 there’s a 59 per cent rise in cops being murdered. And in 2021 all the headlines about White cops killing Black suspect disappesred.
Another Black Conservative said something similar in one of the books I was reading recently. They cited statistics from various American police forces to show that the cops waited longer before pulling a gun on a Black suspect than on a White, more cops were shot by Black perps than the other way round, and that in New York the police stopped and searched less Black suspects than had been racially identified as the perps.
That said, there have been some terrible incidents. There have been several cases, if I remember correctly, where boys have been shot for carrying toy guns or the Black suspect was otherwise unarmed. There’s a long history of hatred and suspicion between the police and Blacks, as well as attempts by the force to combat racism in its ranks. But I’m quite prepared to believe as a general picture that Black Lives Matter’s assumption that the cops are killing Black suspects from sheer racism fundamentally false. As for Black cops killing more Blacks than White, I have heard stories over this side of the pond of the odd Black policemen, who hated other Blacks. But that might be a result of the particular hatred they get from their own community for joining the force.
I felt I had to put this up, because the fact that activists and feminist scholars like Karen Davies and Jennifer Seiland, the author of magazine article Davies discusses, have to refute this nonsense show how far the ideological fantasies of Queer Theory have poisoned genuine political, feminist and ethnological discourse. Davies is a Black American lady, who’s a sharp, trenchant critic of the transgender ideology and its supporters. She’s a musician, schoolteacher teaching young children, and has also worked in the care sector with the mentally ill. She has very strong, uncompromising views on both the transgender ideology and transwomen which has led to disputes with other gender critical campaigners, like Graham Linehan. However, her views and criticisms are informed by medical scholarship, and she cites the appropriate medical and psychiatric literature to support her case.
In this video she approvingly discusses a piece in the feminist magazine Reduxx by Jennifer Seiland ‘Black Women Are Women. Men Are Not’, concentrating particularly on Seiland’s attack on a frankly weird and bonkers idea going around Trans supporters and ideologues. This is that Africans did not understand biological sex and the gender binary before it was imposed on them by White, Christian Europeans. Davies herself makes good, and sometimes glaringly obvious points against this nonsense. Like Africans obviously knew about the gender binary and the biological differences between the sexes, like everyone else. It would have partly been a survival issue. You wouldn’t let heavily pregnant women go hunting where they were particularly vulnerable to animal attack. Rather, you’d give them other, lighter work to do and leave them with other people in attendance to help them when the baby arrived. She points to great African civilisations like ancient Egypt and asks how anybody could build such a great culture and its monuments, if they were too thick to know the difference between men and women. She also raises the point that people in the ancient world travelled widely long before European colonisation, and that the Vikings probably got to Africa. She also makes the feminist point that not only were Black women frequently denied their humanity, but so were women generally. She compares the attitude that African’s didn’t understand the difference between men and women to nonsense she was taught at Roman Catholic school that Africans didn’t have language until the Europeans arrived.
This all seems to be a development of one of the arguments used by the supporters of the transgender ideology that non-western cultures have a third gender, and that White westerners, as racist colonialists, have imposed their narrow view that there are only two sexes on them. Now some cultures do have a third gender category for people, usually gay men, who are seen as somehow neither male nor female. A few years ago the Indian hijras – eunuchs – were campaigning for official recognition as a third gender. One book I read years ago about Polynesian society described the gay men in those societies, who grew their hair long, dressed as women and took up feminine occupations like laundry. Going further back, Herodotus in his Histories describes how the men of the Scythian aristocracy often dressed as women and did feminine tasks.
Not all cultures outside Europe have such ideas, however, and in many African cultures the sex roles can be very marked. For example, among the Dowayo of Cameroon the smiths are men but their wives are potters. Basket-weaving is also feminine occupation,. The British anthropologist, Dr. Nigel Barley, in his book The Innocent Anthropologist, describes the general hilarity he caused among his hosts when he tried his hand at basked making. To me the statement that Africans didn’t know about biological sex seems to be a new mutation of the old, and thoroughly discredited anthropological belief that primitive peoples, like those of Papua New Guinea, didn’t understand the father’s role in conception. They believed instead that a god or spirit had entered the woman’s womb. In fact later research showed that primitive peoples know very well that you need a biological man as well as a women to make the next generation.
I also wonder how anyone can make such a ludicrous statement that it needs to be refuted by a feminist scholar like Seiland, when there’s a wealth of popular literature about Africa and its peoples that would easily show otherwise. All you have to do is look for the books on Africa in the local library or good bookstore. And there’s some excellent LGBTQ+ literature which discusses homosexuality and related issues around the world. One of these is A Gay History of the World. This describes the case of an African queen, who overthrew her husband, took on male dress and ruled as king. She also had a harem of male wives, who wore women’s clothes. It’s definitely queer, but it seems to me to be a result of very strong traditional ideas about the sex roles. Only men can rule as kings. Therefore, any woman that tries to rule, has to make herself culturally a man, which means dressing in masculine clothes and having a harem of wives. Though as it seems the queen was heterosexual, these were men rather than women.
As for what Davies was taught in Catholic school about Africans not possessing language until it was brought to them by Whites, I honestly have no idea where that notion came from. It’s the kind of rubbish Fascist groups like the National Front used to say. But European explorers and linguists from the 19th century, and no doubt well before, knew that Africans had their own tongues. The Victorian explorer Richard Burton gives a complete description of the language of the east African city of Harar with grammar and extensive vocabulary in his account of his journeys in that part of the continent. In Wanderings in West Africa he talks approvingly of the Mandinko people and the language of the Kru, asking why Brits dealing with them can’t use their own, perfectly good indigenous names rather than give them nicknames like ‘Three-Fingered Jack’. I’m not saying such attitudes towards African languages is common in the church. I know it isn’t. One of the other voluntary workers at the Empire and Commonwealth Museum told me once how he’d heard mass in Swahili when in Africa. It seems pretty clear that this bizarre idea that African’s didn’t have their own languages isn’t general to Roman Catholics, but just held by those particular teachers in Davies’ old school.
I do wonder at the intellectual damage assertions like the idea that Africans had no notion of biological sex are doing. At the moment they’re held by a small, highly ideologically driven elite, but it seems to be an attempt to deny biological reality for ideological reasons. And I fear that it will be enforced by the same people that protest against and sack academics like Kathleen Stock, who simply assert that sex and gender are based in biological reality, rather than mental or cultural constructs.
Before I go any further, I want to make it absolutely clear that I am very definitely not trying to sneer at, deride or stigmatise anyone’s sexual identity, sexual orientation or gender presentation. I also condemn wholeheartedly persecution and discrimination against anyone, simply because they are gay, trans or whatever.
However, I am greatly concerned that the expansion of trans identification is being driven by other, malign factors rather than the unfortunate feeling by some individuals that their biology does not match their true identity. In the case of trans identification, I am afraid this is being pushed for ideological reasons and for the benefit of the medical industry without due care for the young patients. I am terribly afraid that many young people are being misdiagnosed and put on a path to drug and hormone treatment and very possibly surgery, that they don’t need and that will lead them to damaged health. I am also afraid that trans identification has now become a social contagion, in which psychological vulnerable young people have convinced themselves they suffer from what used to be called gender dysphoria, in the same way eating disorders emerged and spread in the past. And I am also deeply concerned about the malign influence of Queer Theory in deliberately destabilising young people’s gender and sexual identities for reasons purely of political ideology.
Added to this are concerns about the possible effects of chemical pollutants, which is the subject of the video below. Odin’s Men is a YouTuber, who posts videos laughing at and criticising woke people on Tiktok, especially those with particularly remarkable appearances. But here’s he’s commenting on the finding by a Black American scientist, Tyrone Hayes, whose research has shown that mad conspiracy theorist Alex Jones had a point when he said he didn’t like them putting chemicals in the water that were turning the fricken frogs gay.
Dr Hayes was tasked by his employer, a biochemical company Synergen, to investigate the possible effects of their pesticide, Atrazine, on frogs. There seems to have been a ‘nod and a wink’ from his employers that, of course, he wouldn’t find any. But Hayes did. He found biological male frogs developing multiple ovaries. This occurred even in specially biologically engineered amphibians that had no female genetic inheritance. This occurred at the levels Atrazine was normally present in the environment. The video compares the denials of the biochemical industry with those of the tobacco companies decades ago that nicotine was addictive. Odin’s Men then goes further, talking about the plunging levels of testosterone in western men and speculating whether this is also caused by such pollution. And finally he wonders if the increase in LGBTQ+ identification among young people to near 40 per cent is also due to it.
Amphibians are in crisis all over the world because their skins are water permeable and so more vulnerable to soaking up and absorbing the pollutants in the environment. Scientists have produced research for at least a decade that frogs are developing reproductive anomalies and disorders tied to environmental pollution. And as far back as the 90s there was concern about the dropping fertility levels in western men. This has also been linked to falling testosterone levels and supposedly shrinking genitals. The chemicals supposedly responsible for this are phthallates, a form of plastic that’s supposedly in everything. This is extremely controversial, and back in the ’90s the Wessex Sceptics over here in Britain took time out from criticising crop circles and the National Lottery to try to debunk it. However the fall in western male fertility appears to be well-established, regardless of the right-wing nonsense that claims it’s all due to people eating soya products instead of meat. And certain fertilisers do impede normal sexual development. Back in the early- and mid-80s the Observer published an article condemning the sale of such a chemical to Pakistan and other developing countries. The fertiliser was banned in the west because of a number of harmful side-effects. One of these was irreversible sex changes in girls.
There is a difference between the effects of these chemicals and gay and trans identification. The chemicals are having a physical effect in feminising the test frogs and turning them intersex. As far as I am aware, though, sexual orientation and gender identification are mental matters. There are a number of theories about the origins of homosexuality. These range from evolutionary theory, in which same-sex desire has emerged in nature because it confers a positive advantage on the animal at a species level. For example, one theory claims that it has emerged in humans and primates as it would allow the dominant male to keep a harem of fertile females without competition from other males, who could still nevertheless serve him. Some scientists have said that it is genetic in origin or perhaps is caused by abnormal levels of testosterone in the womb. And then there was Freud and his idea that it was all caused by dysfunctional family relationships, which I believe has now been discredited. I can’t say I’m convinced by any of these theories, and it may be that gay and trans identity isn’t due to chemical pollution.
But it now seems beyond question that toxic chemicals are being released into the environment which are damaging the ecosystem and which may be affecting humans. And you don’t have to be a mad conspiracist theorist like Jones to be worried about that.
Just to lighten this post up a bit, someone took Alex Jones’ notorious rant about gay frogs and turned it into a rave video on YouTube. Here it is from Placeboing’s channel.
One of the other books I’ve ordered from Amazon, and which I’m reading at the moment, is Helen Pluckrose’s and James Lindsay’s Cynical Theories: How Activist Scholarship Made Everything About Race, Gender and Identity – and Why This Harms Everybody (Swift Press 2020). Pluckrose and Lindsay are two thirds of the group, with Peter Boghossian, of academics that are actively seeking to lampoon and refute the various pseudo-academic disciplines that have emerged from Postmodernism and Critical Theory. These theories, Critical Race Theory, Postcolonial Theory, Queer Theory, Disability and Fat Studies, promise to help make society fairer, but instead are doing immense damage, including to the very groups they profess to want to help. They consciously reject the Enlightenment ideas of reason, evidence, science and the individual and universal. This is particularly clear in Critical Race Theory, which denounces as a failure the Civil Rights legislation of the 1960s, with materialist Critical Race Theorists arguing instead for segregation. CRT, Postcolonial Theory and Intersectional Feminism also reject ideas of evidence and reasoned argument on the grounds that this is a discourse created by White men to keep everyone else down. Instead they promote myth, story and lived experience as authentic, non-White ways of knowing that should takes its place. Those advocating this nonsense include Novara Media’s Dalia Gebreal, who was one of the editors of Decolonising the University a few years ago. In the case of the Postcolonialists, their view of an irrational east is exactly the same as the western Orientalists they decry following Edward Said’s Orientalism. And the real social activists in India and elsewhere in the Developing World are very much aware of it. I’ve only read a few chapters so far, but from what I’ve seen, Lindsay and Pluckrose show again and again that these Theories are only making matters worse. Real progress for Blacks, gays and other marginalised groups has come from evidence, reasoned argument and universalism – the idea that there are universal human rights, which should apply to everyone regardless of race, creed, gender or sexuality/ gender identity.
In fact some of these ideologies are actively malign and reactionary. Postcolonialist activists, for example, do not lend their voice to activists in Saudi Arabia or India protesting the oppression of women and LGBTQ people in those countries and the Middle East. It’s because the ideology itself actively defends and promotes indigenous, non-Western cultures and their worldviews, which may vehemently reject modern ideas of feminism and sexual tolerance. They’re only interested in oppression in the non-Western world when this is due, or can be blamed on, colonialism. This is explains why Barbara Barnaby, the British head of Black Lives Matter, in her speech to a fringe Labour party meeting a few years ago, condemned the toppling of Colonel Gaddafy and the consequent enslavement of Black Africans, but had nothing to say about the revival of indigenous slavery further south, such as Uganda. Nor did she mention oppression by Black African and other non-Western regimes. Instead she demanded that refugees automatically be allowed into ‘Fortress Europe’ because ‘You oppressed us under colonialism’. But overt colonial rule in many countries ended sixty or so years ago, in the 1950s and 1960s. These nations achieved their independence, and the poverty, corruption and oppression these nations have experienced since then have been at the hands of indigenous rulers. A far better argument, for me, would be to say that, as former imperial subjects, refugees from these nations deserve to be given sanctuary in Britain, and some activists have used this argument. But Barnaby’s silence about oppression and violence by indigenous non-Western regimes is part of the general refusal of Postcolonial Theory to confront this brutal reality.
The book’s blurb runs
‘Cynical Theories argues that struggles for social justice are strongest when they are founded on respect for evidence, reason and free and open debate. It deplores the harm that closed-minded Social Justice ideologues, cancel cultures and social media pile-ons are doing to the cause of social justice and liberal democracy itself.
Pluckrose and Lindsay demonstrate that only through proper understanding of the evolution of these ideas can we challenge this harmful orthodox, and offer practical strategies to combat it.’
After the Introduction, it has the following chapters
Postmodernism ‘A Revolution in Knowledge and Powers’
Postcolonial Theory ‘Deconstructing the West to Save the Other’
Queer Theory ‘Freedom from the Normal’
Critical Race Theory and Intersectionality ‘Ending Racism by Seeing It Everywhere’
Feminisms and Gender Studies ‘Simplification as Sophistication’
Disability and Fat Studies ‘Support-Group Identity Theory’
Social Justice Scholarship and Thought ‘The Truth According to Social Justice’
Social Justice in Action ‘Theory Always Looks Good on Paper’
An Alternative to the Ideology of Social Justice ‘Liberalism without Identity Politics’.
This book supplies a much-need critique of these thoroughly pernicious theories, which regrettably have gained considerable ground on the Left and in academia. Instead of bringing people together and actually helping those they purport to want to help, they are actually creating more division and hatred. James Lindsay, one of the book’s authors, recently described his experience of appearing on Dr. Phil, an American talk show, to confront various Critical Race Theorists on Benjamin Boyce’s YouTube channel. When they asked him what he would recommend instead to tackle racism, he replied that it should be colour-blindness, where people are rewarded on ability. He said they looked at him as if they’d sh*t themselves.
If we are to progress as a people and species, it can only come through reason, logical argument and a concern for objective truth, as well as genuine liberal universalism, which sees everyone as equally deserving of human rights.
And that means dumping these destructive and pernicious pseudo-ideologies.
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