Archive for the ‘Psychology’ Category

Uri Avnery on Trump and Israel’s Anti-Semitic Zionists

May 9, 2017

The accusation that Ken Livingstone is a anti-Semite is partly based on his historically accurate statement that there was initially an agreement between the Zionists, or at least, some of them, and the Nazi party, to take Jews out of Nazi Germany and smuggle them into Palestine, then under the British Mandate. This was when sections of the Nazis didn’t care where Jews went, so long as they weren’t in Germany. It’s the Haavara agreement, and is recorded fact. There is an entry for it on the website of the Holocaust Memorial Centre in Israel. The agreement didn’t last very long. Nevertheless, it existed. And at the end of last year, Uri Avnery, an Israeli writer and peace activist with Gush Shalom, wrote a piece in Counterpunch describing other collaborations between Zionists and anti-Semites.

His article was a response to Netanyahu’s reaction to a UN motion condemning Israel for its expansionism and maltreatment of the Palestinians. The UN had attempted to have similar motions passed many times before, but had been blocked by the US, using its veto. This time Barack Obama had not blocked it, and the motion had passed.

Netanyahu was furious. He withdrew Israeli ambassadors from Senegal and New Zealand, nations that have always been friend to Israel, called in foreign ambassadors to upbraid them, and generally ranted and raved.

Avnery states that while it was monumentally stupid on a diplomatic level, it was a very astute move domestically. It allowed Netanyahu to present himself as the virtuous defender of his nation, another David pitted against the Goliath of the UN. He makes the point that Jews and Israelis have taken a perverse satisfaction from the rest of the world’s opposition to them. In his view

For some reason, Jews derive satisfaction from a world-wide condemnation. It affirms what we have known all the time: that all the nations of the world hate us. It shows how special and superior we are. It has nothing to do with our own behavior, God forbid. It is just pure anti-Semitism.

As an example of this bizarre mentality, back in the days of Golda Meir one of the Israeli army’s dance band used to play a tune with the lyrics ‘The whole world is against us/ But we don’t give a damn…’

He goes on to say that the establishment of the state of Israel was supposed to put an end to this, by making Israel a normal country. But it hasn’t. He goes on to observe how Donald Trump has sent a rabidly right-wing Jewish American to Israel as his representative, a man so right-wing he makes Netanyahu seem liberal, while also appointing as one of his closest aides an anti-Semitic White racist. He states that Trump can support both anti-Semites and Zionists simultaneously as both have the same goal of taking Jews out of their historic homelands and relocating them in Israel.

He states that Theodore Herzl, the founder of Zionism, tried the same tactic with the anti-Semites of Tsarist Russia. Herzl offered to persuade the Jews to emigrate, if the Russians helped them. This was during the horrific pogroms of the late 19th century. it didn’t quite work as Herzl wanted, as the Jewish emigrants largely went to America, not Palestine, then part of the Ottoman Empire.

He also gives as an example of such anti-Semitic Zionism the British and American evangelicals, who preached that the Jews should return to Israel. This was before the foundation of the Zionist movement proper, though he suggests it may have served as one of the inspirations for it. These evangelicals did so in the belief that the return of the Jews to their ancestral homeland would result in the Second Coming of Christ. This would be followed by the conversion of a minority of Jews to Christianity. Those, who did not convert, would be destroyed.

Later other members of the Zionist movement cooperated with anti-Semites in Poland and Nazi-occupied Europe. 1939 the extreme Zionist leader, Vladimir (Ze’ev) Jabotinsky approached the anti-Semitic commanders of the Polish army with a similar deal to the Haavara Agreement. If they took on and trained Jews, the Zionists would send them to Palestine to liberate the country from the British, and the Jews would then leave Poland to emigrate there. This plan collapsed after the Nazi invasion.

During the War, but before the Holocaust, Abraham Stern, the founder of the Irgun, approached Adolf Hitler through an intermediary in neutral Turkey, offering to aid the Nazis against the British. Hitler didn’t reply.

Adolf Eichmann, the SS officer in charge of the deportation of Hungarian Jews to Auschwitz also attempted to make a number of deals with the Zionists. Eichmann approached Israel Kastner and his group in Budapest. If the allies gave the Nazis a thousand trucks, he would halt the deportations. As a good will gesture, he allowed a few hundred Jews to escape to Switzerland. Kastner sent Yoel Brand as his messenger to the Zionist leadership in Jerusalem. However, he caught by the British and so the deportation and extermination of Hungarian Jews continued.

Netanyahu’s right-wing minister of defence, Avigdor Lieberman, also went berserk at the French plan to convene a meeting to secure a peace agreement between Israel and the Palestinians in Paris. Avnery notes that the French plan was almost identical with one he and his friend published in 1957. Lieberman, however, went off ranting that it was the notorious Dreyfus Affair all over again, referring to the case in which a Jewish officer in the French army was court-martialed and sent to Devil’s Island on trumped up charges motivated by his accuser’s anti-Semitism.

Despite the French offer of a peaceful settlement, the Israelis still want Trump, with the Zionists and anti-Semites in his administration, to support them.

See http://www.counterpunch.org/2016/12/30/trump-and-israels-anti-semitic-zionists/

Johnny Ropata on Kevin McDonald and the Anti-Semitism of the Alt-Right

March 22, 2017

This is reblogged from Kevin Logan’s mirror of Ropata’s piece. This is more about the Alt Right and its denizens, I’m sorry to say. In this piece, Johnny Ropata discusses the career and ideas of Kevin McDonald, one of the leading ideologues of the Alt Right and the man dubbed by another leading figure in the movement, John Derbyshire, ‘the Karl Marx of the Alt Right’. McDonald is one of the directors of the American Freedom Party, the neo-Nazi group that publicly endorsed Donald Trump. He was also one of the speakers introduced by the Alt Right’s leader and founder, Richard Spencer, at that notorious conference in the Texas A&M University. From 1985 to 2015, McDonald taught child psychology at the University of California at Long Beach, where he kept at low profile. He did his doctoral thesis on evolutionary psychology, and group selection amongst wolves. He published a series of three books in the 1990s applying his views to Jews – A People That Shall Dwell Alone, Separation and Its Discontents, and the Culture of Critique. In the first book, McDonald lays out his theory that humanity is composed of different groups all competing for resources. The Jews are able to dominate in this, as they have a ‘Group Evolutionary Strategy’, founded on the Talmud as a eugenics text.

Ropata also believes that Jews see Whites as more of an enemy than Muslims, because Muslims are less intelligent and more easily dominated. He considers that Jews are motivated by a bitter hostility towards White, Christian civilisation, based on their own history of persecution, from the destruction of the Temple by the Romans through to the expulsions from Christian Europe during the Middle Ages. In Separation and Its Discontents, McDonald considered anti-Semitism to be rational strategy against Jewish domination, and saw the anti-Semitic campaigns of the Spanish Inquisition and Nazi Germany very much along these lines. In the Culture of Critique, McDonald examines Jewish involvement in western 20th century cultural movements, and concludes that they are actively trying to destroy White, Christian society in order to create an order more favourable to them.

Ropata here states that ‘this is straight-up bullsh*t’ without any hard data, and directs his viewers to a detailed critique of McDonald’s rubbish by JHate at bit.ly/2ktaauD. He has done little to understand or contextualise Jewish beliefs and practices, and his work is not accepted by scholars. He is simply a crank, and the only people, who take him seriously are other Nazis.

Among his other daft, poisonous ideas, he’s claimed on the David Duke Show on the radio that pornography is the Jews’ revenge for Christian persecution. he has also said that Jews want to set up Soviet-type gulags in the West for White Christians, when these become a minority in America. He bases this on his perception of Jewish involvement in the Russian Revolution and Nazi regime. Ropata says about this ‘This is what projection sounds like.’ After Anders Breivik horrific murder of 77 children at a Young Socialist summer camp in Norway, he wrote on his blog praising the butcher for being a great thinker with good practical ideas on strategy. Ropata also points out that McDonald is dangerous as he has forged a connection between the anti-Semitism of the early 20th century and that of the contemporary Nazi right. In this part of the video, he shows a Nazi anti-Semitic propaganda movie denouncing Jews, even assimilated Jews, of enemies of western civilisation provoking discontent and protest. He also plays a section from ‘The Daily Shoah’, a modern neo-Nazi podcast, whose hosts rant on about Jewish control of the media and how they were responsible for Stalin’s gulags. This ends with the host citing McDonald’s Culture of Critique as a source for further information. He also shows a clip of Richard Heimbach of the Traditionalist Worker Party stating that the ideals of White nationalism did not die in the bunker with Adolf Hitler, but are rising amongst ‘free peoples’ today, and that the Jews are waging a war against western civilisation. Heimbach also was shown pushing around a Black woman at a Trump rally. He regularly speaks at rallies of the American Freedom Party. Another regular speaker at these is the Holocaust denier Mark Weber, of the International Historical Review. He notes that these groups have become emboldened since the election of Donald Trump.

Pamphlet by Robert Owen on Self-Governing Communes

March 4, 2017

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Robert Owen’s pamphlet on reforming Britain into federation of autonomous socialist communities: front cover

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Rear cover listing other works written by Owen.

Looking through my bookshelves yesterday, I managed to find an old copy of a pamphlet by Robert Owen that I’d read when I was at college. It’s a facsimile edition of the Utopian Socialist’s Outline of the Rational System of Society, published by his Home Colonization Society at their headquarters in Pall Mall in London in 1841. The modern edition was republished by a small, private press on Guernsey.

Inside the front cover is a short piece by the Home Colonization Society’s secretary, A.C. Cuddon, giving a brief overview of its aims and activities. It states

Whatever may be said or written on the improvement of all classes of society, it is now evident to those who reflect, that that which is necessary to this end is a SOUND, GOOD, PRACTICAL EDUCATION, AND PERMANENT BENEFICIAL EMPLOYMENT to all who require them; in fact, that any other measures are mere palliatives, and can produce only temporary benefits, at an extravagant waste of time, capital and labour.

It will also be obvious to those who have thoroughly investigated the subject, that a sound education and permanent beneficial employment cannot be given under the present competitive arrangements of society; and that the best mode of securing these benefits to the population will be by the establishment of SELF-SUPPORTING HOME COLONIES, on account of their complete efficiency for the purpose, and their great economy over the present system.

A Society has therefore been formed to promote the establishment of these colonies; having for its object-
1stly. To submit the plans of the Colonies in all their details to the most scientific and experienced men in every department of life.
2ndly. To make these plans extensively known to the public, and to demonstrate their efficiency for the purposes designed.
3rdly. To demonstrate that these Colonies, in consequence of their very superior economical arrangements, will afford a secure and profitable investment for capital.
4thly To arrange the preliminaries for Joint-Stock Companies to carry the same gradually into extensive execution.
5thly. To publish the most useful and authentic works explanatory of the principles on which the system of Home Colonisation is based, in order to convey to the public correct information on this most important subject.

The expenses attendant on the above will be met by Subscriptions of £5 each and upwards; which shall, at the option of the subscriber, be placed to his or her credit in behalf of one or more shares, which the subscriber may choose to take in the first Joint-Stock Company established, and by donations.

A Subscription of Donation to the above amount will constitute a member of the Society.

The Society have published a statement of their views and the measures they propose, in a work entitled “A Development of the Principles and Plans on which to establish Self-supporting Home Colonies; as a secure and profitable investment for capital, and effectual means permanently to remove the causes of ignorance, poverty, and crime, and most materially to benefit all classes of society, by giving a right application to the now greatly misdirected powers of the human faculties, and of physical and moral science.”

This Society is not confined to any particular class, sect or party, but invites the cooperation of all who will unite in practical measures for the relief and amelioration of humanity. And the proposed Colonies will contain arrangements for the accommodation of every religion; the only religious requisition being, the practice and charity and kindness to all.

The pamphlet consists of several short sections, in which Owen lists the basic facts or principles on which his communities will be built, which mostly consisted of his views of human nature and psychological needs and influences of human society. The sections are entitled:

The Five Fundamental Facts on Which the Rational System of Society is Founded;

The Fundamental Laws of Human Nature, Or First Principles of the Science of Man;

The Conditions Requisite for Human Happiness;

The Principles and Practice of the Rational Religion; and

The Elements of the Science of Society, Or Of the Social State of Man.

He then gives on pages 10 to 14 of the pamphlet his proposed constitution for these colonies. He writes

A rational Government will attend solely to the Happiness of the governed.
It will ascertain what human nature is;-what are the laws of its organisation and of its existence, from birth to death;-what is necessary for the happiness of a being so formed and matured;-and what are the best means by which to attain those requisites, and to secure them permanently for all the governed.

It will devise and execute the arrangements by which the condition essential to human happiness shall be fully and permanently obtained for all the governed; and its laws will be few, easily understood by all the governed, and perfectly in unison with the laws of human nature.

Liberty of Mind or Conscience

1. Every one shall have equal and full liberty to express the dictates of his conscience on religious, and all other, subjects.
II. No one shall have any other power than fair argument to control the opinions or belief of another.
III. No praise or blame, no merit or demerit, no reward or punishment, shall be awarded for any opinions or belief.
IV. But all, of every religion, shall have equal right to express their opinions respecting the Incomprehensible Power which moves the atom and controls the universe, and to worship that Power under any form, or in any manner agreeable to their consciences,-not interfering with the equal rights of others.

Providing For and Educating the Population

I. Every one shall be equally provided, through life, with the best of every thing for human nature, by public arrangements; which arrangements shall give the best known direction to the industry and talents of every individual.
II. All shall be educated, from infancy to maturity, in the best manner known at the time.
III. All shall pass through the same general routine of education, domestic teaching, and employment.
IV. All children, from their birth, shall be under the especial care of the community in which they are born; but their parents shall have free access to them at all times.
V. All children shall be trained and educated together, as children of the same family; and shall be taught a knowledge of the laws of their nature.
VI. Every individual shall be encouraged to express his feelings and convictions only; or, in other words, to speak the truth solely upon all occasions.
VII. Both sexes shall have equal education, rights, privileges, and personal liberty; their marriages will arise from the general sympathies of their nature, uninfluenced by artificial distinctions.

General Arrangements for the Population

VIII. Under the Rational System of Society,-after the children shall have been trained to acquire new habits and new feelings, derived from the laws of human nature,-there shall be no useless private property.
IX. As soon as the members of these communities shall have been educated from infancy in a knowledge of the laws of their nature, trained to act in obedience to them, and surrounded by circumstances all in unison with them, there shall be no individual punishment or reward.
X. Society shall not be composed, as at present, of single families, but of communities or associations of men, women, and children, in the usual proportions, from three hundred to two thousand, as local circumstances may determine.
XI. As these new communities increase in number, unions of them shall be formed for local and general purposes, in tens, hundreds, thousands, &c., according to the less or more extended objects and interests which shall require their consideration and direction.
XII. Each of these communities shall possess around it land sufficient for the support, for ever, of all its members, even when it shall contain the maximum in number.
XIII. These communities shall be so arranged as to give to all the members of each of them, as nearly as possible, the same advantages; and to afford the most easy communication with each other.

Government of the Population and Duties of the Council.

XIV. Each community shall be governed in its home department by a general council, composed of all its members between the ages of thirty and forty; and each department shall be under the immediate direction of a committee, formed of members of the general council, chose by the latter, in the order to be determined upon; and in its external or foreign department, by all its members from forty to sixty years of age.
XV. After all the members of the community shall have been rendered capable of taking their full share of the duties in the general council of government, there shall be no selection or election of any individuals to office.
XVI. All the members at thirty years of age, who shall have been trained from infancy in the communities, shall be officially called upon to undertake their full share of the duties of management in the home department; and at forty they shall be excused from officially performing them: at forty they will be officially called upon to undertake the duties of the external or foreign department; and at sixty they will be excused from officially attending to them.
XVII. The duties of the general council of
home department shall be, to govern all the circumstances within the boundaries of its community,-to organise the various departments of production, distribution, and formation of character,-to remove all those circumstances which are the least favourable to happiness,-and to replace them with the best that can be devised among themselves, or of which they can obtain a knowledge from other communities. The duties of the general council of the external or foreign department will be, to receive visitors or delegates from other associations or communities,-to communicate with other similar associations,-to visit them and arrange with them the best means of forming roads, and conveying surplus produce to each other,-to travel, to give and receive information of inventions, discoveries, and improvements, and of every other kind that can be useful;-and also to regulate and assist in the establishment of new associations, composed of the surplus population of the community from among themselves, and to send to delegates to the circle of communities to which their community shall be attached.
XVIII. The general councils, home and foreign, shall have full power of government
in all things under their direction, as long as they shall act in unison with the laws of human nature, which shall be their sole guidance upon all occasions.
XIX. All individuals trained, educated, and placed, in conformity to the laws of their nature, must of necessity, at all times, think and act rationally, except they become physically, intellectually or morally diseased; in which case the council shall remove them into the hospital form bodily, mental, or moral invalids, where they shall remain until they shall be recovered by the mildest treatment that can effect their cure.
XX. The council, whenever it shall be necessary, shall call to its aid the practical abilities and advice of any of the members not in the council.

Adjustment of Differences

XXI. If the general councils should ever attempt to contravene the laws of human nature,-which is scarcely possible,-the elders of the community who have passed the councils shall call a general meeting of all the members of the community between sixteen and thirty years of age, who have been trained from infancy within it. This meeting shall calmly and patiently investigate the conduct of the general councils; and if a majority shall determine that they have acted, or attempted to act, in opposition to these laws, the general government shall devolve upon the members of the community who have passed the councils are above sixty years of age, united with those who have not entered the council and are between thirty and sixteen years of age. It is scarcely possible to conceive that this clause will ever be required; and, if required, it can only be of temporary application.
XXII. All other differences of every description,-if indeed it be possible for any to exist in these communities,-shall be immediately determined and amicably adjusted between the parties, by the decision of a majority of the three senior members of the council: except when the difference shall ex9ist between members of the councils,-when it shall be, in like manner, decided by the three members who have last passed the councils.

This is followed by a conclusion and a section of concluding remarks, in which Owen looks forward to as many as 2000 individuals being supported per mile of average quality soil, without any further discoveries and much less labour and capital than needed under the present system.

The pamphlet shows Owen’s basis in 18th century philosophy and its concern for establishing the basic principles of human nature, including morality, as well as Owen’s Deist belief. Owen states in his section on religion that God, whatever the individual religions wanted to call Him, exists, but that the precise nature of the Almighty has not been discovered. Which seems to suggest that he believed that someday science would also solve the mysteries of theology as well as the natural world.

His communities themselves are very much like the federation of small, independent communes advocated by Thomas Spence and his followers in the late 18th and early 19th century, and in France by Comte and then Fourier, who recommended reforming the country into a similar system of autonomous phalansteries. It seems to me that these ideas owe much to Rousseau and his ideas of democracy, based on his experience of the Swiss cantons, which were similarly bound together in a federation. They also seem to go back even further to the ancient Greek city states, and the constitutions suggested for them by Plato and Aristotle.

Although Owen went to America to try to found colonies there, his system proved massively impractical and all of them collapsed, as did similar plans by other Utopian Socialists. His schemes offer no rewards for excellence, or punishments for incompetence or laziness, defects which have led to the collapse of many similar experiments in communal life since then. Also, few would really want to embrace a system in which the community has almost absolute power of their children. According to William Blum, this was used as a scare in Venezuela a few years ago to prevent people voting for Hugo Chavez, and his right-wing and far right opponents told people that if they elected him, their children would become the property of the state.

The section where he recommends sending moral invalids, as well as those physically or mentally sick, to the community hospital is also sinister. It recalls the way twentieth century totalitarian governments, like Soviet Russia or Mao’s China, used psychiatry to persecute and incarcerate political dissidents, or sent them to ‘re-education’ camps. Even so, I think its very clear that ‘moral invalid’ certainly describes large numbers of the Tory, Lib Dem and Blairite sections of the Labour party. Particularly Damian Green, his mistress Theresa May, and Jeremy Hunt, and their forerunners in the last government.

Nevertheless, Owen was a major pioneer in the formation of Socialism, and in challenging the injustice, exploitation and poverty of traditional capitalist society, and so still remains important in that sense.

Apart from this pamphlet, Penguin Classics published a collected edition of his works, which I’ve reviewed elsewhere on this blog.

Trump and the Republicans’ Attack on Transgender Rights

February 25, 2017

On Thursday Mike also posted a short piece about another minority that is now under by Donald Trump – transgender people. After trying to ban people from seven majority Muslim countries, Trump has decided to revoke Barack Obama’s legislation about the use of toilets by transgender students. Obama ruled that students should be allowed to use the bathrooms corresponding to their gender identity, rather than biological sex. This has been too much for Trump and the Republicans. In his article commenting on Trump’s repeal of the ruling, he makes the point that transgender people don’t pose any threat to the people of the US, as far as he could see. But Trump’s discrimination against them does make him a threat to the transgender community.

http://voxpoliticalonline.com/2017/02/23/transgender-students-are-targeted-for-hate-by-trump/

Milo Yiannopolis, one of the Alt-Right Breitbart squadristi, turned up on the Bill Maher Show on American TV. Yiannopolis is a strange, contradictory figure – a half-Jewish, self-hating gay with a Black boyfriend, who is bitterly anti-feminist and also very racist. Yiannopolis tried to claim that the ruling was quite correct, because there was a dangerous of transvestites entering female toilets to abuse women and girls. He claimed that there was a far greater rate of sex offences amongst transgendered people than amongst ordinary, straight individuals.

Where did he get this statistics? Where do you think! He made it up. And while Maher apparently did little but fawn over Yiannopolis, according to some viewers, one of the guests, Larry Wilmore, solidly refuted Yinnopolis comments again and again. See this video below.

For some reason, the Republicans have had a bee in their collective bonnets about transgender people for some time now. In fairness, not all of this concern is fear-mongering based on prejudice. Right-wing critics of the current medical attitudes towards those, who have problems with their gender identity, have pointed to a paper by a doctor, which has questioned whether many of those undergoing gender realignment surgery really want to be women. According to the paper, those undergoing the transition have a higher rate of suicide than those who remain in their biological gender. Now, there have been instances where people, who have made the transition, have regretted it and taken their own lives. There was a case in the British papers a few years ago about a transwoman, who drowned herself in a river. She left a note stating that she now wished she could return to being a man.

Such cases are tragic, and should be a cause of legitimate concern. But I don’t think this is really what’s driving the issue.

This is really all about cultural decline and the politics of masculinity. The Right has a very traditional attitude towards gender roles. I’ve blogged before about the various right-wing politicians in America, like the highly obnoxious Anne Coulter, who don’t even believe women should vote. The idea that gender roles, and gender identity itself, can be fluid and subject to change is bitterly rejected. Hence this attack on the toilet rights of transgender students.

One of those, who has weighed into this debate is the anti-feminist philosopher, Camille Paglia. Paglia had been a feminist, I gather, before she did a complete reversal some time in the 1990s, and decided that feminism was damaging men and having a generally destructive effect on society as a whole. I think she still considers herself some kind of feminist, but, as Mel Smith’s blokeish character on his and Griff Rhys Jones’ spoof of the BBC talk show, After Dark, she seems to be ‘the kind of feminist, who is not a feminist at all’.

There’s a video on YouTube of her arguing in an interview that transgenderism is responsible for the fall of all civilisations, from ancient Rome to the European empires of the 19th century. This can be seen in the way Greek art moved from depicting muscular hunks to a more androgynous style of masculine figure.

I don’t know enough of Greek art to refute this, but I know enough history to say that it’s twaddle. Despite the comments by Roman moralists, like Tacitus, about the decadence of late Roman society, what actually brought the Empire down were a mixture of severe economic, political and military problems that have precious little to do with gender identity. If at all. The late Roman empire was beset by galloping inflation, massively disproportionate taxation falling on the poor as the senatorial elite sought to evade the tax burden, depopulation caused by plague as well as economic decline, and, of course, the barbarian invasions.

In the east, the late Roman and Persian Empires were overrun by the Muslim Arabs basically because they had fought each other to exhaustion, and simply no longer possessed the military power to fight off the invading Arabs. In the case of Egypt and some of the other eastern provinces of the Byzantine Empire, the Arabs offered religious tolerance to Christian denominations persecuted by the official Greek church. The politics of gender identity simply weren’t involved.

As for the European empires, these fell, retreated or transformed themselves due to the rise of nationalist movements in their colonies and the decline of the metropolitan centres. Much of this was hastened by the Second World War. Britain and France emerged exhausted from the conflict, and global power passed to America and the Soviet Union. Again, gender politics weren’t involved.

Paglia, however, draws on the literature of late Victorian writers, including the French Decadents, for her views. These did see the decline of gender identity and roles as a sign of cultural and racial decline. The French Decadents, who saw madness and genius as inextricably linked, celebrated androgyny, while at the same time holding very strong misogynist views. They felt that, like ancient Rome, the fall of the new French empire was also inevitable, and were going to enjoy being Decadent as much as possible during it.

Paglia’s fears about the social damage created by the decline in traditional notions of gender and sexuality are also really a symptom of more general fears of American social and imperial decline. Martin Pugh in his book on the rise of British Fascism between the First and Second World Wars, comments on the role played in its rise by the moral panic created by Pemberton Billing about homosexuality. Billing was a right-wing Tory MP, who believed that the British war effort during World War I was being undermined by gays working for the Germans. He claimed to have a black book with the names of 50,000 ‘devotees of Sodom and Lesbia’. He was sued for libel by at least one of the people he smeared, but the trail collapsed when he accused the judge of being gay.

Pugh also points out that this period also saw the rise in fears about lesbianism for the first time. He states very clearly that the reason why the British government had not legislated against female homosexuality in the 19th century was because they simply didn’t see it as a threat. It was not because that they, or Queen Victoria, depending on the version of the myth you’ve heard, didn’t think it exist, or because Victoria herself didn’t think it was physically possible for two women to have sex. She and they knew it happened, but weren’t bothered about it. It wasn’t considered to be a threat to society like male homosexuality.

This all changed after the First World War. Pugh makes the point that it was widely believed that the War had killed the flower of British manhood – all the really intelligent, brave and capable men. The guys, who were left, were the second raters. As a result, British society was in crisis, a crisis which only aggressively masculine parties like the NSDAP in Germany and the Fascists in Italy could hope to correct.

And something similar has also occurred in America. It’s been argued that the rapid expansion of Communism after the War was a profound shock to America, not just to the self-confidence of capitalism, but also to notions of American masculinity. This can be seen in depictions of Jesus. For a period after WW2 the traditional depictions of Christ with rather soft features disappeared in favour of more ruggedly masculine representations of the Saviour.

America is a very masculine society, and the link between capitalism and masculinity is very strong in the parties and ideologies of the Right, the Republicans and Libertarians. The Left, and its egalitarianism, is seen as anti-masculine and unpatriotic. It is not accident that Richard Spencer in one of his wretched speeches tried to appeal to American women by saying that his movement offered them ‘pregnancy and strong government’. With the involvement of the gun lobby, we are very much back in the realm of Mussolini’s Fascist slogan ‘Fighting is to man what motherhood is to woman.’ The American Right also strongly opposes women entering the workplace, feeling that they should stay at home instead to raise children to counteract White demographic decline.

This is the real ideological background to Trump and the Republicans’ attack on transgender people. The actual number of transgender people, as a percentage of the population, is probably very small. They’re not really a threat to anyone. Instead, this all about the politics of gender as part of the wider issue of racial decay and American imperial decline.

Lem’s Robots and Marvin the Paranoid Android

February 15, 2017

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Polish SF Maestro Stanislaw Lem

Remember Marvin, the Paranoid Android from Douglas Adams’ Hitch-Hiker’s Guide to the Galaxy? He was the manically depressed robot with a brain the size of a planet, who also suffered from a terrible pain in the diodes all down his left side. I was reminded of him yesterday when reading one of the short stories in Stanislaw Lem’s Mortal Engines (Harmondsworth: Penguin 2016.

Lem’s a highbrow Polish SF writer, who uses his fiction to explore deep philosophical issues, sometimes stretching and challenging the conventions of the short story form itself. One of his volumes, A Perfect Vacuum, consists of reviews of non-existent books. Another one is blurbs, also for books that don’t exist. As you can see from this, he was strongly influenced by the Argentinian writer, Jorge Luis Borges, after whom he’s been hailed as the ‘Borges of Science Fiction’. But he could also write straightforward stories, some of which could be hilariously funny.

Two of his works are collected short stories about robots, The Cyberiad and Mortal Engines. The stories in the Cyberiad, and several in Mortal Engines, are literally technological fairytales, in which electroknights sally forth to battle robotic dragons. Or mad robotic inventors compete with each other to create the most impressive machines, machines which usually go disastrously wrong. One of the stories in Mortal Engines, ‘The Sanatorium of Dr Vliperdius’, is about a journalist who goes to visit a mental hospital for robots. At the end of his visit, just as he is going out, the journo encounters yet another troubled cybernetic soul.

On my way back with the young assistant I met in the corridor a patient who was pulling behind him a heavily laden cart. This individual presented a singular sight, in that he was tied all around with bits of string.

‘You don’t by any chance have a hammer?’ he asked.
‘No’.
‘A shame. My head hurts.’

I engaged him in conversation. He was a robot-hypochondriac. On his squeaking cart he carried a complete set of spare parts. After ten minutes I learned that he got shooting pains in the back during storms, pins and needles all over while watching television, and spots before his eyes when anyone stroked a cat nearby. It grew monotonous, so I left him quickly and headed for the director’s office. (P. 131).

There’s a serious philosophical issue here, apart from Lem’s literary exploration of the kind of delusions mentally ill robots could suffer from, such as the robot earlier in the story, who believes that he’s really organic, but that somebody has stolen his human body and replaced it with the machine he inhabits. If humanity ever creates genuinely sentient machines, which are able to think and reason like humans – and that’s a big ‘if’, despite the assertions of some robotics engineers – then presumably there will come a point when these machines suffer psychological problems, just as humans do.

Mortal Engines was first published in America by Seabury Press in 1977, roughly at the same time Hitch-Hiker came out on radio over here. Hitch-Hiker is full of references to philosophical problems, such as the debate about the existence of God, so clearly both he and Lem saw the same potential for using robots to explore spiritual malaise, and the psychological implication of genuine Artificial Intelligence.

The US Intelligence Agencies’ Plans for Mind-Control Implants for the Public

January 28, 2017

Magonia was a small, sceptical UFO magazine running from about the 1970s to the first years of the present century. It took the psychosocial view of UFOs- that they were, in the phrase of Carl G. Jung, ‘a modern myth of things scene in the sky’. They were misperceived objects, and the reported encounters with aliens were internal events produced by poorly understood psychological processes whose imagery was taken from the culture around them. It followed John Keel and Jacques Vallee in considering that in previous ages, the mechanism responsible for producing UFO sightings had used the imagery of gods and faeries. Now that society has become industrial and technological, and the supernatural at least ostensibly given way to scientific rationalism, the beings reported by those experiencing these sightings are spacecraft and aliens as the new, psychological symbol for the cosmic Other.

It has published some of the most interesting and intelligent articles on UFOs, and other visionary experiences in contemporary urban culture. Like many small mags, it’s been overtaken by the internet and is no longer published in hardcopy. There is, however, a Magonia blog, reviewing books on the weird and paranormal at http://pelicanist.blogspot.co.uk/2017/01/the-nature-of-catastrophe.html. Also on-line are archives of the magazine and its predecessor, MUFOB, as well as notices of forthcoming books on the subjects it covers.

magonia-58-cover

Way back in issue 58 in January 1997, it published an article by Mark Pilkington, ‘What’s On Your Mind’, examining the belief reported by many schizophrenics that their minds are being controlled through tiny electronic implants. Similar delusions that others are controlling their minds and their thoughts through machinery have afflicted the mentally ill down the centuries. I have a feeling that there was a book reviewed by the Fortean Times about a decade or so ago about the first such recorded case. This was in the late 18th or early 19th century. The sufferers in this instance was a gentleman, who believed his mind was being controlled by a group of Jacobins determined to overthrow the government, using a machine he called ‘the air loom’.

Unfortunately, such devices have for many decades most certainly not been merely the fantasies of the psychologically ill, or of writers of spy and science fiction. Mark Pilkington’s article also briefly traced the notorious experiments carried out by the American intelligence agencies into mind control from the early 1950s under a series of covert projects such as Artichoke, Bluebird, Pandora, Mkdelta, Mksearch and Mkultra. The projects researched a variety of different methods, including drugs, hypnosis and electro-shock treatment in a variety of grossly unethical experiments. And one the avenues they explored was electronic manipulation of the brain. This resulted in the creation of the ‘stimoceiver’, a type of electrode which could be inserted into the brain to control or modify a creatures’ behaviour. Its inventor, Jose Delgado supposedly demonstrated the effectiveness of his invention by using it to stop a charging bull. Research into the electronic control of the brain was taken still further by Bryan Robinson, of the Yerkes Primate Research Laboratory, and Dr Robert Heath.

Mark Pilkington writes:

Dr Robert Heath, a neurosurgeon at Tulane University, claimed a world record after implanting 125 electrodes into a subject’s body and brain, and subsequently spent hours stimulating the man’s pleasure centres. Both scientists concluded that ESB [Electronic Stimulation of the Brain] could control memory, impulses, feelings, invoke hallucinations, fear and pleasure. Heath, and many of his colleagues, considered ESB a potential ‘cure’ for homosexuals and other ‘socially troublesome persons’; this could, of course, be you…Joseph A. Meyer, of the National Security Agency, America’s most secretive defence group, has proposed implanting electronic tags into all those arrested, for any crime, in order to monitor their behaviour at all times. He uses New York’s Harlem district as the model in his proposal. (p.4).

He then goes to discuss further refinements of the technology, and the possibility that the whole abduction phenomenon, or at least part of it, was a screen for the military testing of such technology for their possible use in warfare.

I’ve no doubt that the vast majority of the poor souls, who believe their minds are being controlled by electronic implants, whether put there by the terrestrial intelligence agencies, aliens or whoever, are simply mentally ill. Just as I similarly don’t believe that anyone has ever been physically abducted and taken aboard an alien spacecraft to be examined and abused.

But the technology to control people’s minds and brains artificially certainly does exist, and its use was promoted by senior members of the intelligence community, whose views represent a very clear and present danger to the personal freedom of just about everyone. Starting, of course, with the fringe and marginalised – like criminals, Blacks and gays, before getting to anyone else they consider socially deviant and needing necessary mental correction.

Unfortunately, the threat posed by this kind of technology is taken seriously largely by extreme right-wing paranoiacs like the infamous conspiracy theorist, Alex Jones, on Infowars, with his bizarre fantasies about demonic entities, alien invasions and the coming one world superstate. And Jones is a Libertarian, who has given his vocal support to Donald Trump, who represents the very same, predatory, exploitative corporate elite Americans and the world’s citizens need protection from.

Which goes to bear out the old phrase: ‘Even paranoiacs have enemies. They just don’t know who they are.’

It also shows that organisations like the CIA and the NSA are also actively threats to human rights and personal freedoms, quite apart from the Agency’s role in overthrowing democratic regimes and installing subservient Fascist regimes across the world since the end of the Second World War.

Chief of Charity Mind to Head Government Mental Health Review with Chief of HBOS

January 14, 2017

Mike has also posted up today another story, reporting that Paul Farmer, the head of the mental health charity, MIND, has caused further anger among mental health workers and activists by agreeing to head a government review of mental health in the workplace. This review would also be headed by Lord Dennis Stevenson, the head of the banking conglomerate HBOS. May has stated that this is part of her government’s decision to looking into the ‘burning injustice’ of mental health. Among the issues it will examine is that of discrimination for jobs.

Farmer upset mental health activists at the end of October, when he claimed that his charity had no contracts with the government. A disgruntled employee then leaked documents showing that despite his denial that it would ever do so, the charity was in fact joining a government framework which would allow it to later obtain them.

http://voxpoliticalonline.com/2017/01/14/fresh-anger-over-minds-government-links-as-farmer-heads-new-review/

This, sadly, won’t come as a surprise to many left-wing bloggers. Johnny Void in particular has covered case after nauseating case where the very charities, who should be protecting the poor, the sick, the homeless and the vulnerable, have instead decided to throw in their lot with the government and become part of the nexus of private firms and non-profit organisations now doing the job of state welfare agencies. And in the cases Mr Void has examined, one after another of the heads of these charities also decide that the punitive legislation inflicted on those unable to work is badly needed to encourage them to get back on their feet. The most notorious of these are the private firms and initiatives seeking to profit from exploiting the unemployed under the workfare schemes. This is also pointed out by Florence, in her comment to Mike’s article above.

Perhaps I’m being too cynical here, but I predict that the review will conclude, following the pseudoscientific bilge spouted by the welfare to work industry, that work is good for those with mental health problems. They will then argue that existing legislation needs to be relaxed, and those with depression, anxiety and other disorders need to get off their rear ends and be forced into work through the workfare schemes.

I can even remember the head of one of these charities running an advert promoting this line. This showed a drawing of a young woman in bed, and the quotes ‘I didn’t get up for work today. I don’t think I’ll get up for work tomorrow’. This was supposed to be an example of the negative attitude that prevents people with mental illness getting jobs, which the charity was determined to combat.

I’ve got news for them. They really obviously don’t know what they’re talking about. One of the things I’ve learned from my own experience after a nervous breakdown years ago from talking to others like myself is that those with mental illness do not just arbitrarily decide they don’t really feel like working. It’s the opposite. They cannot face work and its stresses. And accompanying the depression itself, is further feelings of depression and guilt over the fact that they have not been able to ‘pull themselves together’. Many of them may even have been working for several weeks or months before it all becomes far too much.

And quite often, they may have been driven to their depression by the job itself, through pressure of work, vindictive or poor management, or simply mind-numbing, soul-destroying boredom.

And you can see how this review is going to be slanted by the appointment of Lord Stevens. Is he a mental health professional, say, a psychologist, psychiatrist, psychiatric nurse, or neurologist? No, he’s a banker. I dare say his appointment will be defended on the grounds that he understands the needs of business, but the reality is that he’s there to make sure that anything done in the name of the mentally ill will benefit private business. So you can bet that both he and Farmer will recommend that some part of the welfare state that actually protects and defends the mentally ill should be sold off or abolished on some spurious pretext.

Theresa May has no interest in removing or combating the ‘burning injustice’ of mental illness, as her party’s policies have created so much of it. She is merely interested in seeming to do something, and by allowing the further exploitation of her party’s victims.

Website Discussing the Pyschopathology of Donald Trump

January 8, 2017

A few days ago I put up a piece from Sam Seder’s Minority Report about a letter by three American professors of psychiatry to the Surgeon General expressing concern about Donald Trump’s health. The writers believed that Trump showed signs of severe personality defects that could exclude him from being medically fit to fulfil his post as the next American president. They therefore requested that the Surgeon General should order a psychological examination of The Donald to assess his mental fitness.

I received this comment from Twoifbycharm, who said:

This is dead on. I have done some writing on this topic, and several doctors have weighed in favorably on it. Trump exhibits the characteristics of a narcissistic sociopath. Please take a look at my report and decide for yourself. This is a dangerous situation. https://twoifbycharmwordpress.wordpress.com/ B. Ashley.

Twoifbycharm says in the introduction to his site

Throughout the 2016 presidential campaign, we have seen numerous examples of Donald Trump’s behavior fitting neatly into the blueprint presented in this blog. The “black heart” and “lack of empathy” Mr. Khan so eloquently spoke of falls within the framework of a dangerous personality disorder according to experts. Some call it Narcissistic Personality Disorder, while other experts describe this behavior as sociopathic, or psychopathic.

The purpose of the original posting below (link to WordPress article dated 07.14.16 is posted here) is to call attention to an apparent mental health issue as it appears to relate to Trump. It is to provoke thought and incite a broad discussion around Donald Trump’s apparent dangerous personality disorder, and provides a reliable and consistent profile of Trump’s behavior.

Based on Harvard psychiatrist Dr. Martha Stout’s highly-touted book, The Sociopath Next Door, Trump seems to fit the bill of a sociopath, and that is why I speculated that he is a sociopath in the original posting. A reasonable person must admit that Trump’s behavior does align with the description in her introductory chapter.

I don’t know whether there is something clinically wrong with Trump, or if he simply just another racist, misogynist moron with an immense, and immensely fragile ego and an overwhelming urge to power. Though if you put it that way, there probably is. If you’re interested in this issue, you may wish to go to Twoifbycharm’s website and make your own decision, based on what they have to say.

Vox Political on Philip Davies Filibuster against Protecting Women from Domestic Violence

January 4, 2017

This is a story that’s now nearly a month old, but I thought there were a few comments that still needed to be made about it. On the 16th of last month, Mike put up a story reporting and attacking the ‘shame of Shipley’, Philip Davies, for attempting to talk out a parliamentary bill pledging Britain to support the Istanbul Convention. This is an international agreement pledging states to combat domestic violence against women. Among those, who have urged Britain to support it is the UN Goodwill Ambassador for Women, Emma Watson, who you may remember played Hermione in the Harry Potter movies. Mike remarks that Davies also seems to have a particular animus towards her.

It wouldn’t surprise me.

Davies is the boorish grotesque, who was elected unopposed as one of the Tory members of the women’s equality committee in the House of Commons, despite the fact that he is a raging anti-feminist, who last year spoke at a Men’s Rights Conference. Mike goes through all of his arguments against supporting the convention, point by point, and refutes them.

Davies at one stage claimed that the Istanbul Convention should not be supported, because statistics showed men were more likely to suffer violence than women. Mike pointed out that there was a difference between street violence, which was normally directed against men, and domestic violence, where the victims were largely women.

A friend of mine used to be a psychiatric nurse. He told me that he was taught that both men and women were equally likely to sent to hospital by their partners. However, men were far more likely than women to kill their partners. This fact alone demands that women need extra protection under the law.

As for Emma Watson and domestic violence against men, Watson is something of a bete noir amongst the denizens of the manosphere because of her feminist activism. However, she is not a misandrist and has stated that the issue of domestic violence against men also needs to be tackled. Kevin Logan has a clip of her making that point very clearly in one of the videos he has posted in his the ‘Descent of the Manosphere’ series. He also posted up a list of stories from the papers in which feminists also promoted legislation to protect men from rape, another issue which anti-feminists like Davies have falsely claimed feminists have ignored.

For Mike’s article and arguments against Davies’ rant, see: http://voxpoliticalonline.com/2016/12/16/the-shame-of-shipley-fails-to-derail-bill-protecting-women-against-violence/

As for Philip Davies, the Tories have repeatedly claimed that they’re standing up for women’s equality with Dave Cameron and Theresa May demanding more women in the boardroom, and May’s elevation as the unelected British prime minister by her fellow Tories. The fact that Davies has also been appointed to the women’s equality committee shows how seriously they really take the issue: Not at all.

American Psychiatrists Fear Trump Mentally Ill, Unsuited for Presidency

December 29, 2016

They aren’t the only one, and this is serious.

In this video from The Young Turks, The Ring of Fire’s Farron Cousins reports that three professors of psychiatry, one from Harvard, the other two from the University of California San Francisco, have written a letter to Barack Obama requesting that he step in and force Trump to take a psychiatric examination. They are concerned that he suffers from psychological defects that render him not just unsuitable, but actually too dangerous to be given the job of president. They believe that Trump’s grandiosity, his impetuousness, the way he takes offence and responds aggressive at even the mildest criticism point to mental illness. He may just suffer from Narcissistic Personality Disorder, perhaps something rather more serious than that, or perhaps even be a full-blown sociopath. Cousins states that it could just be affluenza. Trump comes from an extremely wealthy background, and has been given everything he wanted, including now the presidency. But it looks more serious than this.

This makes Trump extremely dangerous. He cannot be trusted with the nuclear codes, nor control of the drone programme, which he could use to strike down his opponents. Cousins states that the US constitution provides for presidents to be removed or impeached if they are unfit for their office. And mental illness would certainly come under those conditions disqualifying a president from taking office on fitness grounds. Cousins believes it is unfortunately too early at this stage to use this to prevent Trump gaining office. But he recommends that letter should be saved and stored, and that once Trump is in the White House, it should be taken out and acted upon.