Archive for the ‘Psychology’ Category

Truth Checkers Gives Us Alex Belfield’s Ten Worst Moments

September 15, 2022

More Alex Belfield. Well, he’s due to be sentenced tomorrow, and just to remind us how nasty he really is, the Truth Checkers channel on YouTube have created this video of his ten worst moments, which they subdivide into the following sections:

CHAPTERS 0:00 – Introduction 0:21 – 10 – Contempt for his fans 4:43 – 9 – Misogyny 7:55 – 8 – Creepy Behaviour 9:33 – 7 – Outing Celebrities 10:19 – 6 – Fat Shaming 12:48 – 5 – Inciting Harassment 15:14 – 4 – Dodgy Finances 24:18 – 3 – Trans/Bi/Homophobia 29:50 – 2 – Mental Health 36:06 – 1 – Racism 38:40 – 0 – Bonus Material.

Belfield shows himself in these incidents to be callous, manipulative, bigoted and actually dangerous. He mocks people with genuine mental health issues, going on about how they’re weak and should pull themselves together and making the old mock crying actions about them. When it comes to the subject of suicide, he thinks it’s funny to cut off one woman who has reasonably objected to his sneering comments about it because her boyfriend took his own life. He then posts pictures of nooses. As regards racism, Black and the ‘dinghy divers’ are dangerous, feral savages. And he really is homophobic. He rants about transpeople and when a transman calls in to challenge him, he cuts him off. Now some of his views on some of the trans issues aren’t unreasonable. I think the gender-neutral toilets in the Barbican were installed to help trans identified people. And some of the criticisms of Drag Queen Story Hour are also quite valid, in my opinion. Modern drag is highly sexualised, and so it is highly questionable whether it is suitable for children. A few weeks ago, a video made by a drag queen, who said that it wasn’t suitable for kids, went viral among the right-wing YouTube channels. But Belfield here is extremely rude about it all. Helen Pluckrose, who’s a critic of postmodern theories like Queer Theory, which is behind some of Trans ideology, believes that there’s a middle ground on which Trans people and gender critical feminists can agree on. And many gender critical feminists complain that they have a problem debating the trans rights activists because they refuse to appear with them, sometimes making the excuse that they don’t feel safe. Well, Belfield had the opportunity to have a respectful dialogue with a transperson, and threw it away with snide remarks. Which makes the gender critical side look bad. Quite honestly, I can’t blame some transpeople not feeling safe if that’s the response they get from Belfield and people like him. The contempt he has for his audience is astonishing to behold. He shouts at them, tells them to hurry up with what they’re saying and generally insults them.

I dare say that Belfield probably sees himself as some kind of shock jock, provoking his listeners with his abrupt and outrageous behaviour. Well, he ain’t Howard Stern, who was genuinely shocking and outrageous, but wasn’t homophobic. Belfield, by contrast, is just rude and nasty. And watching his behaviour here, including the sneers about women’s football and his creepy behaviour towards his female fans, you can see why Radio Leeds sacked him after a year.

My Email to the Labour Party Protesting against the ‘Trans Ally’ Training Event

September 7, 2022

A week or so ago I got an email from Labour Southwest telling me that they were organising a series of training evening online about equalities. These consisted of individual evening devoted to women, disabilities and with one about ‘how to be a trans ally’. As readers of this blog will know, I have very strong feelings about the trans craze and the supporting ideologies based in Queer Theory. I certainly do not hate trans people, and very much believe that they have the same rights to dress how they wish and express their gender or sexual identity. But I believe that the craze looking for the slightest sign of trans identity is doing immense harm to psychologically and emotionally vulnerable young people by leading them to believe mistakenly that they are trans when really they are just confused kids, having the same emotional problems with the physical and mental changes of puberty that very many other people go through. And I am utterly convinced that this craze has far more to do with postmodern identity politics than the real needs of LGBTQ+ people.

I have therefore sent the following email of complaint to Labour SouthWest:

‘Dear Sir/ Madam,

Thank you for the email informing me of the forthcoming training sessions on equalities. I agree that it is important that the Labour party should continue to combat discrimination and work for greater equality. However, I am greatly concerned about the training session on ‘How to Be a Trans Ally’, led by REC LGBT rep, Dylan Tippetts,.This is certainly not because I hate trans people, let alone the wider gay community.

But I also believe that the ideology purporting to defend and promote trans rights is doing instead immense harm by convincing tens of thousands of psychologically vulnerable and confused people, especially young girls, that they are really trans when they are certainly not, for the following reasons:

Firstly, the number of young women coming forward believing themselves to be members of the opposite sex is bizarre and alarming for several reasons. This should, after all, be an age in which women should feel secure in and enjoy their womanhood. Girls are outperforming boys at school, and more industries and occupations are opening up to them. They are continuing to succeed and excel in nearly every aspect of human endeavour. Yet an increasing number it seems are trying to escape from their femininity into a masculine identity. The numbers of young women seeking this suggests this, in all too many cases, does not come from a genuine alienation from their gender identity. Rather it suggests other forms of mental distress and the pernicious influence of social pressures and an aggressive ‘trans’ ideology that encourages psychologically well and healthy young women and men to consider themselves transgender when they are not. Please see the following video with Abigail Shrier: 

Why Abigail Shrier Took on the Transgender Craze Amongst Teenage Girls – YouTube;

I am also concerned about the harm done by the hormone and drug therapy to these people. The hormone therapy marketed to children and their parents as part of the therapy are claimed, in the case of puberty blockers, to be safe and reversible. To my knowledge, they are not. Please see these videos: 

The Dangers of Giving Hormones to Kids with Gender Dysphoria – YouTube;

The cross sex hormones on which transpeople are put after they transition also have detrimental effects on health: See these videos citing the relevant medical literature:

LIVE: DID, estrogen deficiency, and hormone blocker doctor discussions – YouTube

The Institutional Capture is Real Endocrinologists and Puberty Blockers 2009 vs 2019 – YouTube

Literature Review: SRY acts in the brain across the lifespan – YouTube

Literature Review: Estrogen Deficiency, Early Hysterectomy/Oophorectomy, and Dementia – YouTube

Literature Review: SRY and the Male Liver – YouTube

The Dangers of Giving Hormones to Kids with Gender Dysphoria – YouTube;

This craze – I can only call it that, as it very strongly resembles one in, my view, has reached the nadir where surgeons in America are amputating the healthy breasts of 12 year old girls. ‘Top Surgery’ for 12-year-olds??? đŸ˜± – YouTube

It has also been found that about 85 per cent of teens confused about their gender identity eventually settle down into that of their existing biological gender. But if they are put on the affirmation course of treatment, this almost always seems to lead to them going ahead with surgical transition.

You will no doubt be aware from watching news recently that concerns about the Tavistock clinic’s handling of transgender treatment has resulted in it being shut down. There are also a number of detransitioners, people who have medically transitioned, then realised that this has been wrong for them and have transitioned back. I believe there are an online community of 17,000 of them. And some of them are suing the doctors and medical professionals who treated them on the grounds that they feel they were misled about the benefits of transition.

It strongly appears to me that there is a very strong feeling amongst trans rights activists that the only acceptable treatment of gender confusion and distress is to confirm and support the suffer’s desire to transition, even when this is suspect or inappropriate, and to attack, vilify and even physically assault anyone who disagrees and seeks to present an alternative view.

It is for these reasons that I wish to see this training session cancelled, as I feel it will inadvertently do immense harm. Rather than support radical ideologies of trans-inclusion, I feel that the best way to be a trans ally is simply to provide genuine sympathy and support for people with the condition. This also means giving them space to decide for themselves if they are genuinely trans after proper medical consultation, treatment and review. This should exclude any pressure from ideologies based in Queer Theory and identity politics that denounce any treatments that may persuade such patients that they are not trans as conversion therapy and medical or social bigotry.

I realise these views are immensely controversial, and that some regard them as hateful. I certainly do not hate transpeople, and believe that everyone should have the right to express their sexuality or gender how they choose without discrimination, abuse, violence or other form of persecution. But I am greatly concerned here that young people are being misled into gender confusion for external, cultural and ideological reasons. And I am very much afraid that well-meaning courses like yours, though done for the very best reasons, are contributing to and exacerbating this harm.

This is why I also cannot support the Labour party’s policy to ban transgender conversion therapy.

Yours faithfully,

David Sivier’

Salvador Dali Wanted Materialist Religion to Destroy Christianity and Enslave Non-Whites

September 1, 2022

The Torygraph has published a piece today revealing that a letter has come to light from the Surrealist painter Salvador Dali from the 1930s, in which he reveals just what an anti-Christian, fascist sympathiser he really was. It dates from 1935. Dali had already been suspended from the Surrealists the year before because of comments praising Hitler, amongst other things. In a nasty bit of social snobbery he said that the train crashes he most enjoyed were those in which only third-class passengers were killed. The Torygraph article also states that in another letter in which he claimed that one of the reasons why he was expelled from the Surrealists 1939 was his positive view of the lynchings in America. He loved Hitler, was fascinated by the Swastika and apparently thought the Nazi party were an example of Surrealism in action.

Uggh. Pass the sick bag!

The Torygraph article begins

Salvador DalĂ­ wanted to enslave races he considered inferior and establish a new “sadistic” world religion, a newly-discovered letter has revealed. 

In the letter, which was written by DalĂ­ in 1935, the artist proposed the enslavement of “all the coloured races” as part of a new world order that would be “anti-Christian and materialistic, based on the progress of science”. 

“The domination or submission to slavery of all the coloured races” could be possible, DalĂ­ wrote, “if all whites united fanatically”. He also insisted on the need for “human sacrifices”. 

As Europe was threatened by the fascist regimes of Hitler in Germany and Mussolini in Italy, DalĂ­’s letter to AndrĂ© Breton, the French writer and co-founder of the surrealist movement, speaks of the need for “new hierarchies, more brutal and strict than ever before” to “annihilate” Christianity. 

“I believe that we surrealists are finally turning into priests,” DalĂ­ wrote.

Scornful of Christianity’s “altruism”, he added: “We don’t want happiness for ‘all’ men, rather the happiness of some to the detriment of others”. 

The letter was recently discovered in the digitalised personal archive of SebastiĂ  Gasch, an art critic from Barcelona who died in 1982. It was published on Thursday by Spain’s El Pais newspaper.’

For the complete article, go to: https://www.msn.com/en-gb/entertainment/music/salvador-dali-wanted-to-enslave-non-white-races-and-create-new-sadistic-religion-letter-reveals/ar-AA11lIAc?ocid=msedgdhp&pc=U531&cvid=6310a88ab5f4477185b311aaebce1ed5

Dali scarpered to American during the War, returning afterwards to Spain as a supporter of the Fascist leader, General Franco.

Dali was a great artist but a revolting human being. He was greedy for fame and money, which is why some of the other Spanish Surrealists nicknamed him ‘Avida Dollars’. Malcolm McLaren presented a programme on him on Radio 4 a few years ago, in which he compared the publicity-hungry, media-savvy Dali with contemporary British artists like Damian Hurst and Tracey Emin. Well, Dali did share with Hurst, Emin and the rest of the Young British Artists the urge to shock as well as the pursuit of fame and cash, but YBAs, for all their excesses can never be accused of Nazism. Dali also wasn’t averse to selling his friends out to the authorities. Dali emigrated to America with Luis Bunuel, who also hailed from Catalonia. The two had worked together on the Surrealist films Un Chien Andalou and L’Age d’Or, both now regarded as classics of cinema. Surrealism was a mixture of Freudianism and Marxism, and many of the Surrealists were members of the Communist party. Bunuel was one of them. On arrival in the Land of the Free, Dali snitched that Bunuel was a commie to the FBI, and made little effort to excuse himself for doing so when Bunuel confronted him on his betrayal. Bunuel himself emigrated to Mexico where he continued to make Surrealist, anti-Christian films.

I’m fascinated by the Surrealists and love Dali’s art, but the man himself is quite a different matter. I can well believe, despite his later conversion to the Catholicism, that at heart he was an atheist with a hatred of the religion to which he nominally belonged. I didn’t realise he was so racist, however. This was definitely against the Surrealist ethos, which was firmly against imperialism, but patronised the world’s indigenous peoples as seeing their art and culture based as based on the Freudian unconscious. This was the respectable scientific view at the time, but modern anthropologists have rejected it. Instead they see indigenous art and culture as the products of centuries or millennia of conscious intellectual development and no more based on the irrational or Freudian unconscious than our own.

As one of the best known of the Surrealists, Dali is a fascinating figure and he painted some of the greatest works of 20th century art. But as this letter shows, he was in many ways a squalid human being.

Academic Historian T.O. Lloyd on the Legalization of Homosexuality and Abortion in Britain

August 8, 2022

Homosexuality and abortion have once again become vital, controversial issues following the outrage in America and in this country against Drag Queen Story Hour and trans issues, and the US supreme court overturning the landmark ruling of Roe vs. Wade, which demanded federal legalisation of abortion in America. Lloyd in his book Empire to Welfare State: English History 1906-1986, 3rd edition, (Oxford: OUP 1986) has a paragraph about the legalization of these two issues in Britain by the Labour government of the late 60s. He writes

‘Private Members introduced two Bills, also inspired by J.S. Mill’s type of liberalism, to legalize homosexual acts between consenting adults and to allow abortion when it was justified on medical, psychological or social grounds. These Bills were handled in the previous Parliament: the government did not commit itself officially to supporting them, and issued no party whip, but it allowed enough parliamentary time to make sure that both of them were passed despite attempts to ‘talk them out’. Outside Parliament the changes seem to have been welcomed by public opinion; surveys showed majorities in favour of both pieces of legislation, and the opponents of change seemed either to be apologetic about their position or to be unreasonable-the calm, commanding central position which in the past had been held by the supporters of a restrictive morality was now held by the advocates of a libertarian approach.’ (p. 413).

This states that the legalization of homosexuality, or rather, its decriminalization, and the legalisation of abortion were both popular. This suggests that the Tories are going to have a fight on their hands if they try to remove these rights.

Bristol Live on the Local Protests Against Drag Queen Story Hour at a Bristol Library

July 28, 2022

Drag Queen Story Hour, in which drag performers tell stories to children in school and public libraries, is the subject of growing intense controversy. It was started in Los Angeles or one of the other Californian cities with a strong gay community a few years ago. Since then it’s spread across America and into Britain. It’s supporters believe that it promotes tolerance, while their opponents are worried that it’s a forming of paedophile grooming. The accusation has a degree of verisimilitude, as there have been papers written by from the perspective of Queer Theory, a form of postmodern Marxism, promoting Drag Queen Story Hour as a form of ‘queer pedagogy’ intended not to create tolerance and acceptance for gays, or to lead young gay people to become comfortable in their sexuality and become otherwise normal, well-adjusted, happy members of society. Or as happy as anyone can be as capitalism crumbles all around us and the elite get richer while making the rest of us plebs and peasants poorer. No, it has been promoted as a way of getting them to ‘live queerly’ and to make their psychological problems worse in order to generate the militant revolutionary consciousness needed for the violent overthrow of capitalism. One such essay, published in an academic educational periodical is the subject of a series of videos by one of the anti-postmodernist activists and critics. How many people involved in Drag Queen Story Hour are aware of this activist fringe, let alone support it, is a good question.

There have been protests against it in America. An angry group of fathers turned up at a Story Hour event in Texas, where they harangued the drag artiste as a paedophile and groomer. A day or so ago a similar event in Reading here in Britain was stopped after a similar protest was staged. Now there’s this article from Bristol Live, reporting that a Story Hour at a library in the suburb of Henleaze was also cancelled today following protests. The article by Ellie Kendal, ‘Drag Queen Story Hour UK protests: Bristol City Council says discrimination and abuse will not be tolerated‘ begins

‘Bristol City Council has today issued a statement to say it will not tolerate any discrimination or abuse aimed at any community, following protests at a library event for young children in the city. Drag Queen Story Hour was scheduled to begin a series of library appearances in Bristol today, starting at Henleaze Library, however the event was later cancelled as protesters against the event gathered outside.

Drag Queen Story Hour began its national summer tour on Monday, July 25, in Reading where its founder and performer Aida H Dee, who grew up in Bristol, had her reading interrupted by protesters, two of which organisers said had “gained access to the story hour by using their own disabled autistic child as a ‘human trojan horse’.

The police had to get involved and Aida herself had to be escorted out of the event, with officers having to form a ‘human wall’ to protect her from an assault, or a ‘citizen’s arrest’ – something even protesters here in Bristol today said they were planning on doing. Police also attended today’s Bristol event in Henleaze, acting as a barrier between two opposing groups of protesters.

Read more: Live: Protesters clash outside Drag Story Time as group threatens citizen arrest on drag artist

Meanwhile, parents and their young children queued up outside the library mere metres from the protesters – some fearing for their safety. They were let inside, however the event was later cancelled. The next event is due to take place at another library in Bristol at 1pm.’

I think the Reading Drag Queen event was part of a national tour organised and begun by Bristol libraries service. The event got the attention of the American right-wing internet pundits a few weeks ago when there were protests about the ‘family sex show’, advertised as suitable for children as young as five, staged by a group at the Tobacco Factory theatre in Bristol.

Talk By Journalist Abigail Shrier Attacking the Trans Craze and Its Pseudoscience

July 13, 2022

But again, not transpeople themselves. This is another video that does an excellent job of attacking the faulty science and mental pathologies behind the alarming growth in girls and young women, who now believe they’re trans and are seeking medical help and transition. Shrier herself isn’t a doctor or psychiatrist, but a journalist who was asked to look into this phenomenon by friends. They were going through the immense problem of having a daughter declare herself trans, and were concerned that no-one else was covering it. So Shrier looked into it, eventually publishing a book “Irreversible Damage: The Transgender Craze Seducing Our Daughters”. Shrier gives her presentation at Hillsdale College. She starts by describing herself as a social conservative, and her audience appears to be composed of conservative Christians. Some of them openly declare during the question and answer session that they believe the transgender craze to be actively demonic. Her cool silence when they do suggests that she may be an atheist. She doesn’t share their religious beliefs, but she is very appreciative of the warm support they give her.

Shrier also is very keen to make a clear distinction between transpeople and the trans rights activists. She has trans friends, whom she describes as the warmest, kindest, nicest people. This is in sharp contrast with the vicious intolerance of the trans rights activists, who have tried to get her book banned. The trans rights activists try to silence their critics through abuse, death threats and doxing on twitter, very aggressive and intimidating counter demonstrations, and by threatening scientists, doctors, medical professionals, journalists and other critics with accusations of transphobia with the consequent danger of losing their jobs.

She argues that the increase in trans identified girls is a social contagion, rather than women who genuinely have the condition simply coming forward because social prejudice against trans people has eased. This is because previously there were very few referrals for gender treatment and the majority of these were from boys and men. Now the vast majority of young women. If this was also a case of naturally occurring gender dysphoria, there would also be a corresponding rise in older women, and particularly older men coming forward as well. This has not happened according to her. Most of the audience, including doctors and psychologists agree, although one scientists stands up at the end to declare that they are seeing a corresponding increase in these groups. Shrier does accept that she cannot know what might have occurred, if the culture was different.

She also believes that it’s a social contagion because of its similarity to other social psychological disorder like anorexia and bulimia, which particularly affect girls and young women. Women form networks amongst their friends, which share and take on each other’s pain. And so these friends may also become infected with their friends’ psychological ailments. She states that hospitals keep women with eating disorders apart, as they encourage themselves to lose weight. The classic pattern for the girls and young women declaring that they are trans are typically that they have no previous history of transgenderism. They don’t identify as boys during their childhood, and there is nothing that suggests that they secretly do. Then they discover the trans sites on the internet, or make friends at university with other girls, who believe they’re trans, and so come to believe that they also are really boys in the wrong body.

One of the questions she’s asked is whether her own book is skewed towards the gender critical side, and she talked to more people from that side of the debate than those who supported conventional pro-trans explanation. She replies by stating that she went out to talk to both and original didn’t have any preconceived ideas about it.

Shrier has appeared on a number of other videos being interviewed by Joe Rogan, Jordan Peterson and others. She’s well worth listening to on this issue. The videos nearly an hour long at 58 mins so you may be able to only catch a small slice of it.

A Detransitioner and Two Scientists Refuting the Trans Craze

July 13, 2022

But not, I hasten to add, attacking genuinely trans people. The first of these videos is a panel presentation and discussion put on by the Center for Bioethics and Culture, entitled ‘Questioning the “Science” of the Gender Industry’. The speakers include an evolutionary biologist, an endocrinologist and, especially, a female detransitioner. The blurb for the video on YouTube runs

Moderated by Jennifer Lahl, President of the Center for Bioethics and Culture. Lahl is a filmmaker whose films document the stories of exploitation of women and children caused by #BigFertility and #BigPharma @JenniferLahl on Twitter.

Helena Kerschner, is a 23 year old detransitioned woman who identified as transgender during her teenage years and eventually was presrcibed testosterone shortly after her 18th birthday. After being on testosterone for a year and a half, she realized that transitioning was a misguided way of dealing with her social and emotional struggles. Now, years later, she is interested in exploring the cultural and psychological factors that contribute to the sharp rise in adolescents identifying as transgender and choosing to medically transition with hormones and surgeries. @lacroisz on Twitter

Colin Wright, is an evolutionary biologist, Senior Editor at the Foundation Against Intolerance & Racism (FAIR), and Contributing Editor at Quillette. His writings have appeared in The Wall Street Journal, Quillette, The Times, and more. He also writes articles and a weekly newsletter for his website, Reality’s Last Stand, dedicated to keeping the public informed on the sex and gender debate. @swipewright on Twitter

Michael Laidlaw, is an Endocrinologist in Rocklin, CA. He has been specializing in the diagnosis and treatment of gland and hormone disorders for over 16 years. His writings on the topic of medical harms relating to gender dysphoria treatment have been published in medical journals and lay publications. He has spoken on the topic of medical harms and surgical procedures in a number of venues including state legislatures, Washington D.C., and the UK Parliament. He maintains his YouTube channel at “M Laidlaw” and is back on Twitter @@gendersanity’.

The two scientists detail and refute the flawed science used to support the transgender ideology, with Wright also describing how the medical establishment has been captured by younger scientists who are primarily activists. These doctors believe absolutely and unquestioningly in the affirmative care model, even though it is inappropriate for many young people, particularly girls and women, who are experiencing difficulty and confusion with their biological gender. At the same time a very aggressive trans lobby is actively silencing dissenting scientists and medical practitioners by attacking them as prejudice transphobes, using tactics that range from shouting them down to getting them to lose their jobs if they persist.

Helena Kerschner is the first and probably the most important speaker, as she describes the experience of falsely believing that one is trans from her own perspective as someone who has suffered this. And her experience fits exactly the social contagion model of the expansion of girls and young women, who sucker themselves into believing that they’re really boys. She was a lonely child, who didn’t make friends well at school and there was tension with her parents at home, particularly her mother. She was especially unusual in that she had different musical tastes that the other kids around her. Instead of contemporary pop and rock, she was into Elvis. Well, he was the King of rock’n’roll! She found a community of other young Elvis fans on Tumblr, but had a problem fitting in there as it’s very ‘woke’. If you’re White and not trans, you’re one of the racial and gender oppressors. In order to fit in and keep her new friends, she declared herself nonbinary and adopted he/him pronouns. This then led to her wondering whether she really was trans, and set her on the road to medical treatment. She started taking testosterone, but stopped and abandoned the treatment after she realised that she wasn’t actually trans, but simply a mixed up kid with mental problems, partly caused by her home situation.

It’s a long video at 1hr 37mins, but worth watching. If you can’t watch all of it, but are interested in hearing the other side of this issue, please view Helena Kerschner’s talk. It’s from a personal point of view that you won’t hear from the lamestream media or the official gay organisations like Stonewall.

James Lindsay on the Queer Marxist Ideology Behind Drag Queen Story Hour

July 12, 2022

This month, I understand, is the British Pride Month, and either this weekend or last there were a number of Pride marches and events all across the country. Bristol had one in which the local constituency Labour parties marched to show their support, followed by a music festival in the evening. The weather back then was very nice and sunny, rather than today in Bristol, where it’s still hot but overcast. I hope everything went well and that everybody who went had a great time.

Increasing Opposition to Pride and Drag Events

There’s been increasing opposition in America to Pride marches, largely because of concerns over kink and nudity. These events have been promoted as child friendly, but some of the highly sexual displays during these marches really aren’t suitable for children. A number of gays are also put off by them, both in Britain and America. They feel that the concern for promoting trans rights has taken over from the marches’ original focus and purpose of promoting tolerance and acceptance for gays. And the trans focus has also caused concerns about children’s safety. At one of the American marches, the organisers were giving out binders, or stated they were prepared to give out binders, to girls as young as twelve. Binders are extremely tight bands placed around girls’ chests to prevent the breasts developing as part of the attempt to halt puberty in trans identified girls. Apart from the question of whether a pre-adolescent child has the wisdom and maturity to know if they genuinely are trans or not, when they can’t legally buy alcohol or tobacco, there are the health issues of the binders themselves. They’re so tight that they can cause a range of physiological damage, including to the spine and ribs.

There have also been attacks on drag events being promoted to children. This includes drag queen story hour, in which drag performers come into libraries to read or tell stories to young children. This has been explained as an initiative to combat homophobia and instil proper acceptance of gays to children. The right, on the other hand, suspect that it is really a form of grooming. Some of this criticism is is correct, and the performer has put on a display that it very definitely and obviously not suitable for children. Like the drag artiste hired by Reading Library a few months ago, who turned up with a d**do hanging from its crotch and a bare behind, dressed as a monkey. More recently, in the past few weeks there has been outcries as parents have taken children to gay and drag clubs to watch drag queens and trans strippers perform highly sexualised routines, some even stuffing money into their g strings or whatever. These displays have also upset individual members of the gay and drag communities. One drag queen, whose video was widely reposted on conservative YouTube channels, stated that drag shows were not suitable for children because of their highly sexual content. The artiste stated that children shouldn’t be taken to them. If children were going to turn out gay, then they could learn about their sexuality the way the drag queen and other gays had always done, back in their own rooms at home.

British Prime Time Drag Shows of the 70s and the British Music Hall

Now I have to say that I find drag queen story hour a little odd. I think it started in California, in either Los Angeles or San Francisco, cities which have very strong gay communities. I understand the purpose behind them of teaching children to accept gays naturally, as well as encouraging them to read. With the latter, I would have thought it more appropriate to have drag queens as one of a number of different, colourful performers appealing to children, such as clowns that aren’t scary, if there are such things, stage conjurers or puppeteers and so on. And I don’t think there’d be such questions about it if the drag queens were more like the drag acts on TV when I was a child. I was a junior kid in the 1970s, and I remember that Danny La Rue was one of the major hits of week day evening television. La Rue’s act was basically a continuation of the old music hall tradition, complete with songs. La Rue died a few years ago, and there has been nothing scandalous about him that has been published as some kind of revelation of his secret private life. I think it came out that he was gay, which I don’t think surprised or shocked anyone. As for his act, the worst I’ve heard about it is the joke that he wasn’t born, but found ‘on mother Kelly’s doorstep’, referring to one of the Music Hall songs he used to sing. Other drag acts of the ’70s included Hinge and Bracket, two musical ladies of a certain age who mixed songs at the piano with witty repartee. They’re long gone, but their programmes were repeated a few years ago on BBC Radio 4 Extra. As far as I know, no-one objected to their act all. More recently, back in the 90s there was Lily Savage, who was far less genteel than the previous two performers, but nevertheless a comedy favourite on British TV.

Postmodernist Marxism and Drag Queen Story Hour as a Tool of Indoctrination

But there does seem to be a sinister ideological component to drag queen story hour. James Lindsay in one of his videos on his New Discourses YouTube channel read out and critiqued an academic paper written by a drag queen, Lil Miss Hot Mess, and a transwoman called Harper Keenan,” Drag pedagogy: The playful practice of queer imagination in early childhood”. Hot Mess is the author of a children’s book, The Drag Performer’s Hips Go Swish-Swish-Swish. The article was published in an education periodical, and takes a postmodernist Marxist view of drag queen story hour. This goes far beyond using such performers as a way getting children used to gay people so as not to regard them as strange or an automatic threat. Rather, as Lindsay shows, the authors of this paper view it as a means of destroying the constraints on children’s minds and identities imposed by conventional society. Lindsay states that it follows the Marxist strategy, now a century old, of sexualising children in order to alienate them from their parents and the more conservative morals in wider society. The goal isn’t to produce psychologically stable and well-adjusted gay young people, who are accepted into society. Rather its goal is to produce unstable personalities so that the indoctrinated children ‘live queerly’ and reject conventional society and its institutions, including the family. This is attacked as a repressive institution, through which children are socialised into being conventional members of society who grow up, settle down and have families of their own, reproducing oppressive capitalist society while doing so. Instead the authority of their parents is to be underlined with the glitter drag queens spread, so that they grow up gay and connect instead with an alternative, real family in the drag culture.

Lindsay is an academic and a very powerful critic of the recent rise of radical postmodern ideologies such as Critical Race Theory, Queer Theory and Post-Colonial Theory, which appear to have ostensibly liberal goals, such as combating racism, homophobia and allowing the historical experience of persecuted ethnic minorities and colonised peoples to be heard. In fact these ideologies have a far more radical agenda of promoting Marxism and creating an intersectional radical milieu ready to rise up against normal, capitalist society. Lindsay compares this with the educational programme pushed through by Mao in Communist China. His video on drag queen story hour is one of a number of videos on ‘groomer schools’, in which he discusses the way some schools, including elite private schools, have adopted these ideologies in order to indoctrinate their students.

This is contentious, provocative stuff, which is why I’ve delayed blogging about it. I really didn’t want to post it on British Pride weekend because it would be too much like a gratuitous insult to ordinary gay people and their friends and supporters. Especially as Lindsay makes it very clear what he thinks about the pair of authors and their ideological Marxist fellows. He calls them groomers and states very clearly several times that they ought to be banged up in jail. And if they are using drag queen story hour to push an extremist political ideology through creating a queer revolutionary consciousness, which Queer Theorists differentiate from ‘gay’, then such people definitely shouldn’t be in schools. This is extremist politics, not a case of promoting gay or trans acceptance or encouraging kids to enjoy reading.

Queer Theory Attitude close to Parodies of Conspiracy Theories and Homophobia

But it’s also highly bizarre. So bizarre, in fact, that it seems like a caricature of some of the bonkers rubbish rags like The Scum were pushing in the early eighties. You know the rubbish – all that stuff about kids in Brent being told to sing ‘Ba Ba Green Sheep’ by anti-racist activists in schools, ’cause Bernie Grant or somebody thought the original lyrics were racist. It sounds like something just one step less ridiculous than the plot of Carry On Spying, in which the Carry On team were pitched against a Bond-type supervillain/villainess. This person was a hermaphrodite, both male and female, and was plotting to turn the world’s population into similar beings like him/herself. It’s also too close to a skit on Alas Smith and Jones, where the pair lampooned such prejudice in a spoof gameshow about finding ‘Bigot of the Year’. One of the rounds was entitled ‘Just A Bigot’, and asked the howlingly bigoted contestants the question ‘They’re evil, sick and shouldn’t be allowed. Who are they?’ The answers barked back included ‘bisexual social workers indoctrinating kids’. The question master then responds with ‘No, they’re all excellent demonstrations of bigotry, but the real answer is ‘Everyone except from me’. If this story was carried by the Heil, Depress, Scum or the Star, I’d honestly think their journalist had finally gone totally bonkers. You could imagine one of their hacks having strange, paranoid suspicions about Danny La Rue or RuPaul being some kind of Marxist criminal masterminds instead of performers. Pretty much like MI 5 when they investigated ‘Bill and Ben the Flower Pot Men’ because somebody thought the nonsense language these beloved children’s characters spoke may have been coded Communist messages.

Drag Queens Can’t All be Revolutionary Marxists

But from the evidence of this paper, and Lindsay adds that there are many others, including one that tells readers how to organise a story hour in schools, there really is an extremist ideological programme behind them. This does raise questions about their suitability for young children in schools. But there are also other reasonable questions that can be asked about the supposed ideological dimension to drag queen story hours. First off, we don’t know how widespread this attitude to drag queen story hour is. Most of the people staging them, I should hazard a guess, probably aren’t ideologically committed Marxists or Marxians. They’re probably just ‘woke’ peeps who genuinely believe that they’re helping gay and trans people gain acceptance, rather than have any ulterior motive of creating the queer intersectional revolutionary class called for by Queer Theorists. I also don’t know how many drag performers actually share this ideology. The majority are probably just performers like the old style drag acts, who want to put on a show rather than push any kind of radical political agenda. Some do, like the group who sent their drag monkey to Reading Library, but not all. I did hear that there was a radical section of the gay community who didn’t want gay people to marry, because this was the gay community taking on the family values and morals of bourgeois society. But the number of gay men and women who are tying the knot suggests that this radical part of the gay community were probably no more than an unrepresentative fringe. My guess is that many of the drag queens going into schools to read probably see it as another job or performance without necessarily there being a further dimension beyond it.

And I note the article doesn’t say anything about the motives of the drag queens who first started the story hour across the Pond. We’re not told if they intended it to be part of some covert programme of Marxist indoctrination. The article declares that it is, simply because of what drag performers do during the story hour as part of their performance, answering questions from pupils about sexuality and gender and so on. But that simply could be a case of how they wish to see the drag performances in story hours, rather than what they are or were intended to be.

Criticism of Marxist Attacks on the Marriage and the Family

As for Marxist opposition to the family, this goes all the way back to the Communist Manifesto of 1848. Marx and Engels objected to marriage on feminist grounds, believing that it enslaved women and reduced them to the level of prostitutes. This was at a time when, under German and English law, a woman’s property automatically became that of her husband and women were very definitely social inferiors under the control of their husbands and fathers. I think as late as the ’60s and ’70s married women weren’t able to open bank accounts on their own without their husband’s consent. Lindsay has argued in other videos and podcasts that the radical opposition to the family and reorientation to include the gay community came from Herbert Marcuse, who founded intersectional Marxism in the 1960s. It was also part of a general radical movement for sexual liberation celebrating free love as well as different sexual orientations. But French postmodernist Marxists like Althusser also condemned the family as part of the institutions which supported first feudalism and then capitalism.

Society and the institution of marriage has changed in the past half century. Marriage has become far more egalitarian, and the Marxist historical critique of the development of marriage from the earliest beginnings of human society has been discredited. Engels, in his book, The Origin of the Family, Private Property and the State, followed the anthropological ideas of the German author Backhofen in the latter’s book, Das Mutterrecht. Mutterrecht in German means ‘mother right’, and seems to have been the term Backhofen used for matriarchy. He believed that humanity had passed through a period of three stages in the development of the family. One was a period of general promiscuity, followed by a stage of matriarchal, female rule, which was finally superseded by contemporary patriarchy. This has been overturned by contemporary archaeological and palaeoarchaeological research. The pair also believed that marriage was withering away amongst the working class in their time. But this came from a very selective study of a local section of the working class in one of the British cities. In fact, marriage in general remained strong amongst the working class as it did in other ranks of society. And from what I’ve heard and read, the working class Communists in France and England were conventionally married men, who had no time for free love. Well, as the Joan Sim character says in Carry On – Don’t Lose Your Head, ‘I don’t mind the fraternity and equality, but I’m not having any of the liberties!’ The concern with sexual liberation is very much a development of 60s radicalism, though with roots in the calls for gay tolerance by earlier writers like the Edwardian sexologist Havelock Ellis in Britain and Richard Krafft-Ebbing, the author of Psychopathia Sexualis of 1886 in Germany.

Conclusion: Question the Ideology, But Don’t Attack Gay People

I think Lindsay’s right, and this paper should raise important questions regarding the suitability of drag queen story hour, but I believe it should be kept in proportion and should not become part of an all-out attack on the LGBTQ+ community in general. I am particularly aware that there is the danger of trans people being subject to abuse and attack, as described by some of the great commenters on this blog. I am also aware that conservatives like Matt Walsh are using the concerns about Pride and the trans ideology as a stick with which to beat the left. Over here, I found a video by Laurence Fox, the head honcho of Reclaim on how ‘woke’ schools are grooming children. At the end, Fox presents his programme for ending it. I intend to go through it very carefully and critique it at a later date.

In short, I believe Lindsay is right in that very serious questions have to made about the ideology, content and suitability of drag queen story hour. But this may mean no more than reforming it to prevent it being used as a guise for political activists to sneak their message into schools.

And reasonable concerns about the suitability of drag queen story hour shouldn’t be used to demonise gays or trans people.

I’m not posting the video as it’s long at about 2hrs 32 minutes, and I also didn’t want to upset people on here with the strength of Lindsay’s condemnations. If you want to watch it for yourself, it’s at Lindsay’s New Discourses YouTube channel, and is entitled Groomer Schools & Drag Queen Story Hour. The number for it is https://youtube.com/watch?v=aBv19E-fF7w&t=371s.

Professional Therapist Stephanie Winn Interviewed by Trans-Critical Author Helen Joyce about the Myth of Gender Conversion Therapy

July 4, 2022

On Saturday I posted a piece about the email I received from the chair of LGBTQ+ Labour and Anneliese Dodds about the Labour party’s proposed policies for gay and trans people and their intention to give them greater protection under the Equality legislation. I have no problem with gay equality. What does concern me is the pair’s proposals to ban trans conversion therapy alongside gay conversion therapy. Gay conversion was a brutal form of what can only be described as medicalised torture. Clive Simpson, a gay YouTuber, has described its horrors in one of the videos I put up yesterday to support some of the points I made in my reply to the Labour party. Gay conversion therapy used aversion therapy to try to ‘cure’ gay men of their sexual attraction to other men. They were given electric shocks while being shown pictures of naked men. Alternatively, they were given drugs that made them sick. They were also locked in their rooms for three days at a time, not allowed out even to go to the toilet. They were also deprived of food and water as this was also believed to make the process more effective. I have absolutely no hesitation in describing this treatment as hell, and that the people inflicting it on their patients were sadists. Such procedures have, however, been mercifully illegal since the 1970s.

There is a profound difference between gay conversion therapy and supposed trans conversion therapy. The activists demanding a ban on trans conversion therapy do not say what they consider trans conversion therapy to be. There’s thus a real fear that any such ban will mean that the only legally permitted form of treatment for gender-confused and trouble children and adults will be the affirmative model. This form of states mandates the therapist to agree with the patient that they really are of a different gender than their biological body, and must set them on the path for medical transition. This may be appropriate for some, but not all, as many sufferers who believed they were trans had underlying mental health or emotional issues which were the real sources of their confusion, and which should have received treatment instead. There is a growing community of detransitioners who believed they were trans, underwent clinical transition, but now believe they were wrong and are trying to get back, as far as possible, to their birth gender. There is an online community of 20,000 of them and its seems some of them are considering legal action against the therapists who put them on the trans pathway.

Stephanie Winn is a licensed therapist and councillor in Oregon in the US. She is also the host of this, the ‘You Must Be Some Kind of Therapist’ podcast. In this edition of the podcast, she’s interviewed by former Economist journo and anti-trans author Helen Joyce about how she came to be opposed to the affirmation-only model while treating confused teens. She speaks about the dangers of the laws in America as enacted in individual states, which seek to outlaw gender conversion therapy, as a result of which she stopped treating children and moved instead to setting up help groups for adults with children experiencing these problems. Because of this and her social media presence, she was targeted by trans rights activists and a former member of one these support groups, who complained to the board about her. She describes her struggle to combat these false allegations and her eventual success. She also goes through the specific Oregon legislation banning gay and trans conversion therapy, showing that it’s unnecessary and actually harmful in the case of trans people. She also foresees a time when the ban on trans conversion therapy will be seen in its way as savage and barbarous as lobotomy and other discredited and deeply unethical medical practices.

The blurb for the podcast reads

’11. ”Helen Joyce: Debunking the Myth of Conversion Therapy’, I recently emerged victorious from a harrowing battle and successfully defended myself against false allegations of “conversion therapy.” Part of how I got through the stress of it all was envisioning that some day I would be able to use my story to encourage and inspire others. But what I couldn’t have imagined was that I’d share it with the illustrious Helen Joyce. Under any other circumstances I would have loved to interview Helen. But in this conversation, she actually interviewed me, in the hopes that my story could help her organization demonstrate to UK officials how including “gender identity change efforts” in its “conversion therapy bans” could backfire. So today, this is my story: where I started off; my experiences as a gender-affirming therapist; what brought me around to seeing matters differently; why I decided to take a stand against gender ideology and medicalization; how I found the courage to share my views publicly; who targeted me, and why; how I defeated them; and what I want lawmakers around the world to understand about these proposed “conversion therapy bans” (hint: they’re not what they seem.) This is a very timely conversation, so I bumped it to the front of the queue and am publishing it right away. I hope to have Helen back another time to discuss her own ideas. But for now, I really appreciate this opportunity to share my story with Helen, and the world. If I do say so myself, this is an important conversation for therapists, governing bodies, lawmakers, those seeking therapy, and anyone who cares about the treatment of gender issues in today’s society. Helen Joyce is author of “TRANS: When Ideology Meets Reality”, published in July 2021 by OneWorld and in paperback since May 2022. A Times of London and Spectator book of the year, it is a UK and Amazon top ten bestseller. It received rave reviews in publications ranging from the Telegraph to the New York Times, and endorsements from, among others, Daniel Dennett (“A sane, humane book”), Lionel Shriver (“Utterly unintimidated by extremist orthodoxy”) and Richard Dawkins (“Thoroughly researched, passionate and very brave”). Helen now works as Director of Advocacy for Sex Matters, a human-rights organization that campaigns for sex-based rights. Her journalism can be found on her website: thehelenjoyce.com’.

In the podcast, Winn makes the point that the barbarous methods of gay conversion therapy are now illegal. Sexual orientation is fixed, and these methods were absolutely failures. They could not prevent gay men from still being attracted to other men, and certainly couldn’t make them attracted to women. All they could do is destroy their self-esteem. Gender-identity, on the other hand, is, in her words, incredibly mercurial. She makes the point that there are underlying mental issues with many of the teenagers experiencing difficulties with their birth gender. Sometimes these are mental health problems or mental conditions like autism, which can give some of the symptoms that may be interpreted as trans. Sometimes they’re internalised misogyny or homophobia. She talks about instances where the sufferer or their families believe it’s preferable to have a live daughter than a dead gay son. She also saw many lesbian girls, who seemed to want to transition partly out of loneliness. As lesbians they were in a narrower pool of potential romantic and sexual partners than if they were men. Part of the process of treating them involved reconciling them to the fact that as lesbians, they would have more difficulty finding partners, but that it was all right to be gay.

She makes it very clear that she’s opposed to gay conversion therapy, and that there’s nothing wrong with being gay. It doesn’t hurt anyone, except where there’s homophobia, and doesn’t cost anything. The affirmative-only model, however, sets gender confused people on a long medical process of puberty blocking drugs, cross-sex hormones and finally surgery. This has profoundly detrimental effects on the patients’ lives and health. The drugs and hormones actually shorten their lives and the treatment as whole sterilises them and leads them unable to experience orgasm, an important part of sexual relationships. She is afraid that the poor health many trans people therefore suffer will leave them vulnerable to suicide.

She also believes very strongly that the contemporary explosion of Rapid Onset Dysmorphia amongst girls is a social contagion. Previously there was only a small number of people seeking treatment as trans, and they were mostly boys. Now its a large number of girls. It looks very much to her like a social contagion, passed on by teenagers and young people reading about it on the internet. She is also concerned about children using the threat of committing suicide to force their parents and therapists into accepting that they are really of the desired opposite gender. This is another tactic kids have picked up from the Net. She talks about how she set up her support group for the parents of trans-identifying kids to reassure them that they were right and not the bigots their children and trans activists accused them of being. This, however, allowed one woman, who only attended the group once, to accuse her of malpractice. She was able to seek very capable legal advice, and the case was eventually dismissed. She also pre-empted the trans activists attack on her for what she was posting about on the Net by informing the ethics board first, resulting in their accusations also being dismissed.

She states very clearly that the affirmative-only model is not the sole method of treatment. For the majority of gender confused kids it is only a phase they go through before emerging as gay adults. And that’s fine by her. There are also plenty of other therapies and forms of counselling that can effectively treat the condition so that the sufferers do not have to transition. What therapists should not be doing is giving in to children who insist they are of different gender. These are teenagers, and no-one makes sensible decisions or knows what’s really best for them as a teenager. Many of them are uncomfortable going through puberty, and Winn asks if anyone was ever comfortable with this period in their lives. Unfortunately, the law has given these children a terrible weapon to use against those therapists who disagree with them and believe it is more appropriate to use alternative forms of therapy. She also states that if all the therapists were like her and stood up against the affirmation model, then the laws banning gender conversion would be struck down. But they’re not. Many are afraid of their patients suing them if they don’t agree with them. She concludes by saying that people must stand up as the responsible adults to this oppressive, harmful attitude. She compares it to an incident when her 13 year old son accidentally drilled into his hand. This caused a lot of pain and distress, but the injury wasn’t serious. And so, she says, into gender confusion. But she is very critical of the passage in Oregonian legislation that states that gender confusion is not a mental disorder. She states that according to the accepted medical definitions, a mental disorder is a condition that causes distress so extreme that the person experiencing it is unable to get on with their lives properly. And most trans people do indeed spend their time consumed with this problem to their great distress. She also observes that there has been a mental change in young people generally. While previous generations were more outward-oriented, geared towards others, this one has become more inward-oriented, obsessed with how they present and what others will think of them. She states that when she started off, she believed that most of the issues she would experience with girls would be about crushes. But it isn’t. She therefore spent her time treating girls by telling them that not everyone would like them, and some would even actively dislike them, but that this was normal and natural.

The pair discuss what the proposed legislation about banning gender conversion therapy may mean in England. Winn tries to answer the question by citing her experience as a therapist in Oregon. Winn states that gay conversion therapy is already banned, and all trans conversion therapy means is that someone questioned whether the patient really was a member of the opposite sex to that of their birth. She is also expresses the same scepticism towards the statistics cited in the Oregon legislation, though she accepts that some of the people cited as having experienced gay conversion therapy are probably older men, who really did go through such horrific maltreatment. When it comes to England, the pair hope that such legislation banning gender conversion will be rejected by MPs and voted down.

This is a fascinating video, as a proper, licensed therapist Winn is well worth listening to for her criticisms of the trans ideology, the affirmative-care model of treatment, and the misguided laws that mandate and support this. The podcast is, however, 2 hours and four minutes long, so if you listen to it, you may wish to do so in sections.

My Reply to Labour Email on Gay and Trans Policies: Supporting Videos

July 3, 2022

My last post was about the email I received from the Labour outlining its proposed policies for gay and trans people. I have absolutely nothing against protecting gay and trans people from prejudice, violence and discrimination. However, although the implications of Labour’s stance towards trans people aren’t made clear in their message, I believe they pose grave dangers for women. I am afraid women may be left vulnerable to predatory men in prisons, schools, rape crisis centres and homelessness and domestic abuse shelters through such men simply stating that they identify as women as so gaining access to them. I believe that women’s achievements in sport will be harmed through men participating in them while also claiming that they are women mentally. And I am also worried that the ban on gay conversion therapy will mean affirmative-only care in the treatment of gender-confused and trouble children, to the point where individuals will be trans where this is definitely not the appropriate course of treatment. I am also convinced that the sudden explosion in trans-identifying youth is due trans having become a social contagion rather than the product of innate gender dysphoria. And this is being promoted at the ideological level by Queer Theory, a postmodernist revision of Marxism.

Here are a number of videos that support some of the points I made in my email back to the Labour party.

Here’s an audio piece by gay YouTuber Clive Simpson, in which he describes the horrors of real gay conversion therapy and argues that it is most definitely not the same as any modern trans conversion therapy. He makes the point that any ban on gay conversion therapy will effectively leave only the affirmative care model as the sole course of treatment.

On the violence by trans rights activists to gender critical feminists, here’s a 30 minute video by Maria Maclachlan, a left-wing gender critical feminist. She was physically assaulted by a trans activist at Speaker’s Corner, but in a disgusting miscarriage of justice she was then one prosecuted.

Here’s a series of three videos from James Lindsay in which he reads through Gayle Rubin’s Thinking Sex. This is one of the founding texts of Queer Theory, published in the 1980s. Lindsay lay clear its basis in the postmodernist revision of Marxism and how it seeks to legitimise paedophilia as part of its radical agenda for sexual liberation and social transformation. These are long videos – each one is about about an hour and fifty minutes long, more or less, so you might only want to watch one of them.

In this video from Graham Linehan he discusses WPATH’s collaboration with the Eunuch Archive with feminist writer Genevieve Gluck. The Eunuch Archive is an organisation for castration fetishists, whose website includes an archive of its members fiction, some of which involve sadistic fantasies of child abuse.

Another video from Glinner, in which he and his fellow conversationalists talk to two Spanish feminist guests about their campaigns and the violence they experienced from trans rights activists.

Here’s a short video of about 3 minutes plus on the controversy over the trans policy in Loudoun county schools.

There are several others that I could put up, but I hope these will be enough for now.