Posts Tagged ‘Christians’

Gladstone’s Defence of Jewish Emancipation

January 13, 2023

Among the various texts and speeches in Alan Bullock’s and Maurice Shock’s The Liberal Tradition from Fox to Keynes is one of Gladstone’s advocating Jewish emancipation. Traditionally Jews, along with Roman Catholics and Protestant Dissenters had been legally barred from public politics and offices through the Test and Corporation Acts. During the 19th century these legal disabilities were removed so that the members of these religious groups were able to vote and hold public offices, serving as MPs and local councillors. When it came to the Jews, Gladstone made a brilliant speech urging their emancipation and rebutting the various prejudices against them. These were that they hated Christians, had no love for the country and were money-grubbing. Gladstone attacked these by saying that if Jews hated Christians, it was because Christians had persecuted them. If they had no love for their country, it was because their country still only half accepted them. And they were only money-grubbing because banking had been the only profession they had been allowed to pursue. But the Jews were nevertheless a great people, and he compared their glorious past, when they possessed the splendid temple in Jerusalem and merchants fleets plying the seas, when at the time the British were still savages living in mud huts.

Gladstone is something of a paradoxical figure. He started as a right-wing Anglican before moving left and becoming one of the leading voices for the non-conformist conscience. He also wanted the disestablishment of the Anglican church and Home Rule for Ireland. If he’d been able to get it, this may well have prevented so much violence and bitterness this past century. He believed strongly in political freedom and the Liberals were critics of imperialism, but it was during Gladstone’s tenure as prime minister that the British empire expanded the most.

I felt I should put up a piece about him and his defence of the Jewish people and their freedom, because last year following Black Lives Matter and the current debate over slavery there were a couple of attempts to remove memorials to him. The students at one of the Liverpudlian universities decided to rename one of their halls of residence named after him because his family had got their wealth from slavery. The new hall was instead named after a Black communist woman schoolteacher. I’m sure she was a fine and inspiring lady, but she’s not in the same league as Gladstone. In London, Sadiq Khan’s decision to rename public amenities according to the present ethnic composition of their areas lead to an activist coming into a number of schools in Black and Asian majority areas to urge that the local park, named after Gladstone, should be renamed. Two of the suggestions were ‘BAME Park’ and that it should be renamed after Diane Abbott. Again, as one of Britain’s first Black MPs, she deserves to be memorialised, but again, she isn’t a political titan like Gladstone.

People are not responsible for the actions of their ancestors, and however much we despise the source of his wealth, Gladstone was not only one of Britain’s greatest prime ministers, but one of the 19th century architects of British liberty and democratic institutions. People need to know far more about him, and the other great politicians, rather than having him erased from public memory because of present controversies over the source of their money. Because if people like Gladstone are removed from public memory, so too is their achievement in helping to build a free Britain in which people can express their hatred of slavery and tyranny.

Yes, the Germans Have Banned Muslim Vigilante Sharia Police

January 6, 2023

Yesterday, Simon Sideways, a self-proclaimed ‘White activist’, put up a piece on his YouTube channel asking people what they will do when the Muslims finally take over and start forcing people to convert. It was once again the Eurabia myth, that Muslim birth rates are far more than White Europeans, and so in a few decades they will become the majority religion on the continent and take it over. It’s nonsense, although Muslim populations are set to expand and this could cause problems if the alienation and turn of some Muslims to radical theologies continues. He illustrated his prediction by stating that Muslims had established sharia police in Germany, who were forcing both Muslims and non-Muslims to attend the mosques.

I checked this story by Googling it, and it appears to be several years old. From what I’ve uncovered, it appears that a group of seven radical Muslims led by a German convert, Sven Laue, set up an Islamic sharia patrol in Wuppertal in Bavaria in 2014 or 2016. The German police arrested them and charged them under the Basic Law. This is article in the German constitution that forbids anti-democratic organisation and political parties. It’s a product of the denazification after World War II and has been used against neo-Nazi organisations like the National Democrat Party. The German Communist party evaded a ban by dissolving themselves and then holding a special congress at which it was declared that they recognised that society would have to go through a period of democracy. This is standard Marxist dogma, in which society goes through a stage of bourgeois democracy in which the remains of feudalism are cleared away before the workers take over and establish socialism. The seven were acquitted, but there was some kind of appeal, and in 2019 they were convicted and sent down.

The German authorities are as concerned as our political class about the growth of parallel societies. In the 1980s the German trade union confederation accused the Turkish sections of practising separatism while claiming to integrate with ethnic Germans. A few years ago the mayor of one of the German cities with a large Turkish population wrote a book describing their alienation and anti-social behaviour, sometimes violent, towards ethnic German. This was somewhat surprising, as he was a member of the SPD, the German socialist party, who I think expelled him soon after. It hasn’t, however, been only in Germany that vigilante sharia police have appeared. A group of fanatics at Anjem Chaudhury’s mosque in London set one up and posted their exploits on YouTube, before the police pounced on them.

As for forced conversion, Islamic laws forbids the forcible conversion of Jews, Christians, Zoroastrians and/or Hindus, although massacres have occurred throughout history. This law was obeyed by the Ottomans in the Balkans. In the 7th century one of the sultans wanted to convert the indigenous Christian population by armed force, only to be told by the majlis, the assembly of Muslim clergy, that it was not permitted. Such toleration does not extend to pagans and atheists, who may be forced to convert to Islam on pain of death.

Sideways seems to have seen or read a garbled, very dated version of the story about the German sharia patrols, probably from an extreme right-wing source. There are problems with the growth of parallel Islamic societies in Britain, France, Germany and no doubt elsewhere, but the Muslims aren’t set to take over Europe and what attempts there have been to set up sharia police are minuscule – there were only seven members of Laue’s wretched outfit – and have not been tolerated by the authorities.

Stand Up To Racism Demands Justice For Victims While Protesting Against Tommy Robinson

September 6, 2022

I was watching one of the Lotus Eaters’ videos early today and I came across a possibly hopeful sign when they were discussing the latest protest by Stand Up To Racism against Tommy Robinson and his documentary about grooming gangs in Telford. I noticed that the Stand Up To Racism protesters were waving placards with the slogan ‘Justice for the Victims – No To Tommy Robinson’. The Lotus Eaters seemed a bit confused over who the victims for whom SUTR were demanding justice were. I don’t know, but I hope it means the victims of the grooming gangs.

I was furious at the response to a protest by SUTR and Unite back in February against Tommy Robinson and his gang when they appeared in Birmingham or Telford to premier their documentary about the ‘rape’ of the town by the Pakistani grooming gangs. Now I have no sympathy for Robinson. He is a violent, islamophobic thug. But his presentation of the film’s public showing was, I felt, far better as propaganda and outdid the protest against it by SUTR. Robinson’s video about the event showed a young Black man wearing a ‘Black and White, Unite and Fight’ T-shirt, which presented his organisation as anti-racist. This is justified, up to a point. The majority of the gangs’ victims were White, and they were racially abused while being raped and brutalised. Not that Robinson’s organisation is genuinely anti-racist: it’s against Islam, and I got the distinct impression that Robinson and his team regard the rape and utterly horrific abuse of the White girls as a convenient stick to beat to beat the British Muslim community.

Stand Up To Racism, by contrast, seemed to mismanage their protest completely. They turned up to shout the usual anti-racist slogans of ‘Fascist scum, off our streets’ and ‘Refugees welcome here’. These are fine against the usual Nazis and racists. But they’re not good enough against Robinson and his film because they ignore the Pakistanis’ abuse of the White girls. This gives the impression that SUTR wasn’t interested in the girls’ suffering and that they are only concerned about racist against Blacks and Asians. Callum, from the Lotus Eaters, had been present at the event and walked over and asked the SUTR protesters if they approved of the grooming gangs. ‘No, of course not’, was their reply. He then asked on the Lotus Eaters’ video why they hadn’t joined Robinson in protesting the gangs. They could have done this without approving of the man himself.

It’s obvious why they wouldn’t want to lend support to Robinson: he’s one of the racists they’re protesting against, even if he claims that he isn’t because Islam is a religion not a race. But I was so annoyed by SUTR’s massive mishandling of the protest that I wrote an email to Hope Not Hate and, if I remember correctly, Stand Up To Racism themselves.

The Hope Not Hate email went:

‘Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below:

Yours with very best wishes,

David Sivier’

I also wrote a series of email to various papers and organisation, including Stand Up To Racism, urging the organisation of a multicultural march against the grooming gangs.

‘Dear Sir,

I’m sure you share my disgust at the recent reports on the Asian grooming gangs and how they preyed on White girls for decades, as well as the way they were allowed to get away with it by police forces and local authorities who were afraid of being accused of racism if they intervened. But I am also greatly concerned about the lack of response to this monstrous scandal by mainstream anti-racist organisations like yours. While White people have been marching in support of Blacks and Asians in their struggle against racism for decades, I very much regret that there have been no such marches in support of these victimised White girls. This, in my opinion, is a grave and odious mistake, as it gives more ammunition and plausibility to islamophobes such as Tommy Robinson. 

A few months ago Robinson and his supporters turned up in Birmingham for a public launch of his film about the city’s ‘rape’, which included testimony from the gangs’ victims. There was also a counterdemonstration by your organisation and Unite. However, while the protesters shouted anti-racist slogans against Robinson, they made no public gesture in support of the raped and abused girls. Robinson’s video of the demonstration, however, appears to show his organisation as by far the more anti-racist and diverse. One of his protesters was a young Black man wearing a T-shirt with the anti-racist slogan ‘Black and White, unite and fight’. Unfortunately, I don’t see the mainstream anti-racist organisations doing this against the grooming gangs.

This gives the impression that your organisation and others aren’t concerned about anti-White racism and hate crimes, and that the only racism that matters to you is that against Blacks and other people of colour. Thus Robinson is able to present himself as the only person standing up for these girls against a bigoted and complacent establishment.

I feel very strongly that the only way to combat this is to organise genuinely multicultural rallies against these grooming gangs, just as there have been rallies against the BNP and NF and in support of refugees. I would be very grateful indeed if you could organise one as one of the leading anti-racist organisations here in the UK. I would be particularly grateful if your branch in Bristol could stage one. This is not one of the towns plagued by these gangs, but it has a diverse, multicultural population, who have demonstrated against Robinson and his attempts to stir up hatred against Muslims. Now we need to go further and demonstrate in support of these gangs’ victims as part of the wider campaign against racism. I have also sent an email to the head of Bristol’s equalities and children’s departments in the council about the possibility of organising such a rally. 

I would very much like to hear your reply about this suggestion, which I intend to publish on my blog. I look forward eagerly to receiving it.

Yours faithfully,

David Sivier’

If the victims mentioned on Stand Up To Racism’s placards are those of the grooming gangs, and not simply Robinson’s own victims – who are more than entitled to justice themselves after his treatment of them – then it would seem that SUTR has come round to my point of view. Perhaps they received a number of letters like mine from other people who felt the same way.

Sarah Phillimore Talks on GB News about Academic Reports Labelling Critics of the Trans Movement as Terrorists

August 29, 2022

This is absolutely unbelievable. Sarah Phillimore is a lawyer and writer, who has co-authored a report with Harry Miller of the Bad Law Project of a report entitled Transphobia as Security Threat: The Danger of Conflating Political Speech with Violence. This is a response to the three reports into gender critical people declaring that they are terrorists, simply for what they believe. There are three such reports, two of which were written by universities. One was published by Northumbria university, another by one of the Oxford colleges. The reports don’t define one what ‘trans’ is, and neither do they therefore define ‘transphobia’. But it is important, when writing an kind of academic study to define first the subject under discussion. These reports all state that opponents of the trans craze are security risks simply for not believing that trans people are genuine members of the sex to which they have transitioned. Because of this, they are considered to be real Fascists and terrorists.

If gender critical feminists were organising themselves into terror cells to attack transmen and -women, then these reports would be fair. But they aren’t. Phillimore says that she found herself described as a terrorist in one of these reports by Northumbria university. She wrote to the uni inquiring about this, only to get no reply. She later found that she had been put in some kind of email dumpbin or something without anyone telling her. She found out that one of the writers of the report was a Craig McRitchie. This person no longer exists. There is someone, however, called Anne McRitchie, who is evidently the same person through looking through their biography and publications. She feels it was wrong for that fact not to be disclosed. Obviously, there is a problem in the report being written by someone who has a clear personal interest in the issue. Her co-writer, Harry Miller, is a former policeman as well as founder of the Bad Law Project. I think he was prompted to form it after having his collar felt by the rozzers for putting up a tweet against the trans cult. Despite the absence of any terrorist activity from the gender critical crowd, the argument is that they are still a security threat because of the Alpert Scale. This scale states that it all starts with what Phillimore describes as ‘naughty tweets’ and culminates in a full scale genocide. She describes how she has been subjected to abuse and intimidation by trans activists. This includes doxxing, as they have put a picture of the house which she shares with her daughter online. She describes the people responsible for this and other death threats as mentally ill, entitled narcissists. At which point her interviewer, who I think may be gay himself, says that she doesn’t mean all trans people, of course. No, she replies. Trans people should be protected from discrimination and sacking. But it was absurd for men to think that simply putting on a bit of lippy and a dress made them women. And the people responsible for the threats and violence were mentally ill, entitled and narcissistic.

The interviewer states that it’s ridiculous to call the critics of the trans movement, left-wing socialist lesbians, fascists. Phillimore that anti-trans activists are always accused of being far right or the tools of the far right. She and her organisation have been accused of receiving money from the Heritage Foundation. In fact, she got all her money from personal donations and nothing from that particular right-wing group. Yes, gender critical feminists agreed on some issues with extreme right-wing Christians, but were firmly against them on other issues, such as gay rights as a whole and abortion. She also made the point that thanks to these reports about opposition to the trans movement, which simply hold a point a view which most people in this country share, Britain has been referred to the Council of Europe as the most homophobic country, along with the Turkey. This is clearly grotesque and simply wrong.

I am well aware that some of the readers and commenters on this blog don’t share my opinions about the trans movement. I appreciate the comments some of them have made that some of the people criticising the trans rights movement are doing it for their own right-wing agenda, like Matt Walsh and GB News itself. And they’ve also made me aware of a piece on BBC News reporting that transwoman was abused by a mob when she was taken ill and had to be taken away in an ambulance. I will also state once again that I condemn anyone being abused, persecuted or discriminated against because of their sexuality or gender identity.

It is clearly wrong, however, to label someone a security threat like a real far right or Islamist terrorist, simply for rejecting the trans ideology and standing up for women’s sex-based rights. And from what I’ve seen, the overwhelming majority of the abuse and death threats come from trans rights activists, who are often not trans people themselves, at gender critical feminists. You can see some of this in the videos Kelly-Jay Keen has put up of her protests in Manchester and Bristol. These show very aggressive and menacing behaviour from the trans rights activists and their fellow counter-protesters from Antifa. These turn up dressed in black and wearing black balaclavas, waving the Antifa banner and hurling abuse. At the protest in Manchester they tried to push one of the feminist protesters over all a small wall. In Bristol they were dressed exactly the same and accompanied by a contingent from Bristol Anarchist Federation. This crew tried to push through the police cordon. When the protest ended and Keen and her people went off to the pub they followed them, still being unpleasant. And while they didn’t follow them into the pub, Keen’s part were told to move on after a while by the police because the cops couldn’t protect them.

Remember that Keen’s party and her organisation, Standing For Women, are largely, but not exclusively, women. And they were faced by an angry mob in paramilitary guise.

And I think some of the trans rights activists are mentally ill. Not just to post death threats and dox people simply for holding a different belief than their own, as unfortunately this seems all too common amongst some denizens of the internet. What makes them appear mentally ill to me is the constant assertion that there is a trans holocaust going, or that if they don’t get their way and are allowed into all women’s spaces, such a genocide will begin. Well, there was no trans holocaust going on ten or so years ago when this phase of trans activism started and it isn’t going on now. In the past few years only three trans people were murdered and none were killed last year. Obviously, that’s three trans people too many, but it’s not the systematic mass murder which constitutes a holocaust or genocide. When one of the trans activists who asserted that there is a trans holocaust was confronted about it, they stated that it was only just beginning.

And it isn’t just the threat of arrest and imprisonment of gender critical feminists that is in jeopardy here. These reports set a precedent for the state to arrest and imprison people as threats to the state simply for opinions that have traditionally fallen outside the definition of terrorism.

And this means such reports are danger to everyone’s freedom of belief.

This is why I believe they should be firmly rejected, whatever your personal stance on the trans issue.

The Asian Religious Groups Who Defended Sarah Champion’s Remarks about the Grooming Gangs

July 19, 2022

Sarah Champion was the Labour MP for Rochdale, who was forced to resign from the front bench after writing a piece in the Scum stating that the grooming gangs were made up of Pakistani men. Which they largely have been, though not exclusively. Champion was, however, defended by Sara Rowbotham, the council whistleblower who exposed the gangs and there was a letter in the Times by members of the Sikh, Hindu and British Pakistani communities defending her and applauding a female Muslim councillor, who also worked to bring these scumbags to justice. I found this report from the Huffington Post UK by Owen Bennett from the 5th September 2017. It begins

Religious Groups Defend Sarah Champion For Claim UK Has A ‘Problem’ With Pakistani Rapists

‘Victims are being sacrificed on the altar of political correctness.’

A number of Sikh, Hindu and British Parkistani groups have come to the defence of a Labour MP who claimed “Britain has a problem with British Pakistani men raping and exploiting white girls.”

In a letter to The Times today, representatives of the groups – including Lord Singh of Wimbledon – praised Sarah Champion for taking a “courageous stand” in highlighting “a clear trend in criminality.”

The letter also accused the Labour leadership of having a “weak response” to the issue of grooming gangs.

Champion was sacked from Labour’s Shadow Cabinet after making the comments in an article for The Sun, but in an interview last weekend she defended her words, saying the “floppy left” in her party were too scared of being accused of racism to tackle child sexual exploitation carried out by grooming gangs.

In a letter today, representatives of groups including the Network of Sikh Organisations, the British Pakistani Christian Association and Hindu Council UK, said: “We commend Sarah Champion and the Muslim councillor Amina Lone for speaking up on a clear trend in criminality: the conviction of men of largely Pakistani Muslim heritage in sexual grooming cases.

“Despite being sacked from the shadow cabinet, Champion continues to make a courageous stand.”

The letter argues that it’s not just “white girls who fall victim” to grooming gangs, but youngsters from their respective communities.

“The common denominator is that victims almost always tend to be non-Muslim girls,” the letter reads , adding: “We are dismayed by the Labour leadership’s weak response.

“We are not willing to see the betrayal of victims, who are being sacrificed on the altar of political correctness.

“It’s not racist or Islamophobic to raise a matter of significant public concern. Smearing those speaking an inconvenient truth is unacceptable.”’

For more information, see https://www.huffingtonpost.co.uk/entry/sarah-champion-grooming-gangs_uk_59ae77c2e4b0dfaafcf255ef

This does indicate that there’s a religious component to the grooming gangs predations. Nevertheless, it should not be forgotten either that whatever Tommy Robinson, Britain First or whoever else says, these men were definitely not practicing Muslims. Not when they were into drugs and alcohol, which are definitely forbidden to Muslims, and their crimes have nothing to do with Muslim sex slavery. They were just evil men, preying on the vulnerable, as rapists and child abusers among all races and religions do.

And despite the Tories’ divide and rule strategy, it was Labour MPs who stood up for these girls and who had the backing of a wide section of the Asian community.

Tolerant Muslim Preaching and Complaints of Misrepresentation in ‘Among the Mosques’

June 25, 2022

I’ve started reading Ed Hussein’s Among the Mosques, his account of his journey through Muslim Britain looking at its culture, differences, and values. He did so by going to the mosques and other Muslim cultural and religious centres in Dewsbury, Manchester, Blackburn, Bradford, Birmingham, Cardiff, Belfast, Edinburgh, Glasgow and London. While there, he met and talked to ordinary local people as well as the worshippers at the mosques, hearing their views and concerns. It was met with a storm of controversy when it came out because he talked about the conversations he’d had with Whites,, who’d suffered from racism, bullying and assault from Muslims in their areas. This was angrily denied, and a people went on Twitter to claim that the area he was talking about wasn’t Muslim but a posh White district. But the critics were talking about a different area from that visited by Hussein, and the book states this. The controversy seems to show the inability of some on the left to deal with the reality of anti-White racism by ethnic minorities.

But I don’t think the book does present a biased image of British Islam. Yes, in some areas, such as Dewsbury, the Islam practised – Deobandi – is austere and based on a theology of cultural separatism, in which Muslims are called to create and maintain a separate cultural and religious identity in preparation for the emergence of the caliphate. In other areas and mosques, the preaching and observance is more relaxed. Manchester’s Central Mosque is Barelwi, a sect based on the teachings of a 13th century Indian Sufi preacher. Their worship includes music, song and dance and the imam’s address was about interfaith tolerance as shown by Mohammed’s example.

Hussein writes

‘The imam continues to develop his theme of the need to change and improve ourselves based on our love for the Prophet. He encourages us to study the life of the Prophet Mohammed and how he acted towards people, even his enemies. Each time his name is mentioned the congregation again kiss their thumbs. The imam talks about the Prophet’s compassion, his kindness to his enemies, his message of co-existence with the Jews, Christians and pagans in seventh century Medina.

‘Are we such model citizens? Do we make our Prophet proud? he asks rhetorically, raising his hands with an exaggerated shrug like an Italian.

He quotes:

Qad ja’akun nur. Certainly a light has come to you.

That light is the prophet and the Qur’an, asserts the imam. ‘Are we radiating this light? Do our neighbours and friends in this country see us as carriers of love? The Prophet is shifa, he is healing. Has he healed our lives?’ (p. 46.) This isn’t that far from the various Anglican and other Christian clergymen in this country also preaching about the need for tolerance and love to heal ‘broken Britain’.

Earlier in the chapter he meets with a Muslim woman, Faiza, and her husband, who has come to the meeting as a chaperone as Muslim women may not meet strange men unaccompanied. She wears the niqub, and tells Hussein that she has reported three of her work colleagues to the HR department because they think she’s an extremist for doing so. She also talks about how the Muslim community in Manchester has been misrepresented thanks to the wretched suicide bomber at the Ariane Grande concert.

”One of the suicide bombers, Salman Abedi, was from a mosque in Didsbury here in Manchester,’ Faiza explains, adding in exasperation: ‘We have almost seventy mosques in this city. Yes, twenty-nine innocent kids died. And over a hundred were injured. For what crime?’ she shrugs. ‘One suicide bomber – one salafi – caused the incident, but what about the hundreds of Muslim taxi drivers who immediately took the injured to hospital? The drivers didn’t charge for this, but just offered their compassion and help. And why do we forget all the Muslim doctors and nurses at the hospital>’ Faiza is speaking passionately but intelligently.’ (p. 38). Elsewhere in the chapter he describes how all the mosques in the area condemned the bombing, but this wasn’t reported in the press coverage. And other Muslims tell him that they tried to warn the authorities six times about Abedi but were ignored. It’s a familiar story I’ve heard about other Muslim extremists – the congregation at the local mosque were worried, and attempted to alert the authorities only to be ignored.

I haven’t finished the book yet, but it seems to me that Hussein is trying to present a fair picture of British Islam. Islam, like most other religious, isn’t a monolith but composed of a number of sects, which may differ considerably in their theology and practise. Indeed, the title of one book we had in the library at College on Islam was The Sectarian Milieu. There are serious issues and challenges from some of the more austere sects, which reject mainstream cultural values and integration. And Muslims are like everyone else – human beings -, and so may have their own prejudices and biases. And some are no doubt racist thugs and bullies, just like some Whites.

These issues have to be squarely addressed, not denied, or distorted so that all British Muslims become tainted due to the actions of violent extremists. If we don’t do this, then it’ll be left to the real bigots and Islamophobes like Tommy Robinson and the EDL.

Government Bans Gay, But Not Trans, Conversion Therapy

April 12, 2022

Last week the government finally came to a decision about banning gay and transgender conversion therapies, and the result has predictably been controversial. Gay conversion therapies were outlawed, which is what LGBTQ+ groups wanted. But trans conversion therapies weren’t, which was very much what the gender critical movement wanted but definitely not welcomed by the mainstream gay organisations like Stonewall. The government had intended to put on a gay conference attended by members and representatives of the various gay organisations in the UK, but a large number of these have pulled out in protest. The decision itself follows a consultation process with the British public which was also controversial. It was initially going to be short, spurring fears amongst the gender critical that the government had already made up its decision to ban trans conversion therapies and that the process was deliberately being kept short to prevent people opposed to a trans conversion ban having their say. Then, after pressure and criticism, the government lengthened the consultation period.

I filled out the consultation document online. The link and web address was provided by my local Labour party in concert with one of the gay organisations. There was also a request or a directive telling us to vote for a ban on both types of conversion therapies. In fact I filled out the form stating that I was in favour of banning gay conversion therapy, but not trans. I’ll explain why.

Gay conversion therapy is horrendous. As gay people have explained, back in the past it involved the use of aversion therapy, giving gays electric shocks or drugs to make them sick, and worse, in order to destroy their sexual attraction to their own sex. Pat Mills, one of the titans of the British comics industry and a man of very left-wing opinions, tells how the Roman Catholic church in Belgium in the 1950s had a group of 15 young gay men castrated in order to cure them. Way back in the teens and the twenties of the last century, the Italian Futurists attacked a contemporary Italian scientist for advocating the same thing. Clive Simpson, a gender critical gay YouTuber, has made the point that such treatments are illegal and would not be used today. This was in response to an article in the Pink Paper by a transgendered person stating that he had been subjected to such terrible medical treatment back in the 1960s. The Lotus Eaters have weighed in on the issue in one of their videos, citing statistics that showed that only a tiny percentage of gay and trans people had been subjected to conversion therapy. The therapy itself, they stated, was mainly attempts to talk them out of their sexual orientation and was consensual.

I’m not entirely convinced this is the case.

Some of the readers of this blog may recall an episode of South Park where the adults misinterpret comments by Butters as indicating that he’s bisexual. Butters isn’t, but he’s sent to a centre to cure him of his perceived bisexuality. I think the place is run by Christians, who believe they can ‘pray the gay away’. In actual fact, it’s a hellish place whose inmates are made to feel humiliated, worthless and hopeless because of their sexuality. There are jokes about the terrible amount of suicide in the centre, with the officials running the place shocked and alarmed as yet another gay youngster takes his or her own life. The comedy’s black, as in just about all South Park episodes, but there’s a point to it. But there’s a serious point to the satire. Eventually Butters is released by his family, who find themselves no longer caring if he’s a little bit bicurious, just so they can have him back.

I think the type of institution South Park was satirising is largely an American phenomenon, but Private Eye has raised the alarm about similar places over here. I recall that a little while ago there was an article in the ‘In The Back’ section about a similar centre in Wales, and the suffering it inflicted on the young people sent there. I believe some of the inmates may have tried to harm themselves or commit suicide, and there were fears for safety of a young girl, who’d been sent there. It was definitely a case where the ‘cure’ was far worse than the ‘disease’. I am also unsure how consensual such treatment is. The young people that go there may well have given their formal consent, but I suspect they would have been under great pressure from their families to do so. It’s because of all this that I have absolutely no hesitation in demanding gay conversion therapy be banned.

Trans conversion therapy, however, raises a number of different issues.

I gather that historically aversion therapy has been used to treat people, who are now classed as trans. I think Han Eysenck used it to cure a transvestite trucker, and the trans soul who wrote the piece in the Pink Paper claimed it had been used on him in the early ’60s. As Clive Simpson said, this wouldn’t be used now. I believe others have described going through a process of counselling like the gay conversion therapy, which similarly left them feeling degraded and hopeless. If this was all that was involved, then I would have cheerfully voted for a ban on trans conversion therapy as well. But it’s more complicated than that.

Traditionally the process of transition has been lengthy and subject to stringent medical supervision. Those changing sex have been required to live as a member of the opposite sex for two years and are continually asked if this is what they really want. As it should be for such radical, life-changing surgery. I’m sure that the sexual reassignment surgery is appropriate and beneficial in many cases. But there’s a real danger of misdiagnosis. The gender critical activists have noted that quite often people with severe mental health problems and autism have been diagnosed as transgender when they very probably aren’t. And there is a large a growing number of detransitioners, former transpeople who are attempting to return, as far as possible, to their birth sex because they have found that the transition hasn’t worked out for them. Clearly you need to be as sure as possible in such cases that you are doing the right thing, and that may involve deterring people who have become mistakenly convinced that they’re trans.

The danger is, therefore, that any ban on trans conversion therapy would prevent this, so that the affirmative care model is the only treatment permitted.

This is predicated on the assumption that the individual always knows what is best for him- or herself, and that their desire to change gender must therefore be supported. This has resulted in gay and trans activist teachers over the other side of the Pond claiming the right to ask small children as young as four what their gender, as opposed to their biological sex, is.

Which in my view is highly dangerous.

If there was a way to distinguish quack and pseudo-scientific trans ‘cures’ that just lead to despair and humiliation from serious medical advice intended to deter the genuinely mistaken from going down a surgical path they would later regret, then I would be all for it. But at the moment this doesn’t seem to be the case. I therefore conclude that I fully agree with both the ban on gay conversion therapy and the decision not to ban it for the transgendered.

One of the strict requirement of the Hippocratic Oath that doctors were required to take since the development of rational medicine in ancient Greece was ‘First, do no harm.’ I am terribly afraid that a ban on trans conversion therapy, especially in today’s ideological climate where trans identification seems to be encouraged for ideological reasons, would do exactly that.

Forthcoming Protests from the Stop the War Coalition

March 15, 2022

I got this email today from the Stop the War Coalition giving details of their forthcoming protests against the wars in Ukraine and Yemen and on behalf of refugees against racism.

Click Here to Register

The war in Ukraine is a disaster for the people of Ukraine, risks spreading conflict and will have far reaching consequences for the wider world.

Leading activists and experts are coming together for a teach-in on the war on Saturday 26 March in London’s Mary Ward Centre in Bloomsbury.

The teach-in will analyse the causes of the war, discuss some of the key controversies it has raised and examine its likely consequences.
There will be discussion of Ukraine’s history, NATO’s record, the question of self-determination, the threat of nuclear war, attacks on Russian culture and the issue of refugees.

Tickets for this in-person event are limited so register as soon as possible to avoid missing out.

Click Here to Register

Yemen Meeting

On Saturday 26th March from 5:00pm Stop the War is co-hosting with Liberation a very important online meeting on Yemen, on the anniversary of the starting of the war.

Speakers include; Jeremy Corbyn MPChris Hazzard MPShireen Al-AdeimiMahmood Al-SagheerSteve BellKirsten BayesRoger McKenzie and Prof Madawi Al-Rasheed.

Register Now

March Against Racism- UN Anti-Racism Day

On Saturday 19 March we will be supporting UN Anti-Racism Day and joining the National March Against Racism.

The government’s abysmal record on welcoming refugees has been very publicly exposed in the last week, so join us to stand in solidarity with Ukrainian refugees and all those fleeing wars – be they from Ukraine, Afghanistan or Yemen, be they black or white, Christian or Muslim, we say Refugees are Welcome Here.

Click here for full info

A History of White Slavery in North Africa and Condemnation of Black American Slavery

February 27, 2022

Charles Sumner, illustrated by E.R. Billings, White Slavery in the Barbary States (N.D.: Amazon).

I just finished reading this short history of White enslavement this week. It’s only about 81 pages, so not a detailed history of its subject. But it’s still very good. The Barbary pirates were a group of Arab Moslem raiders, who seized control of Morocco, Algiers, Tunis and Tripolitania in the mid-17th century. They then began raiding Mediterranean shipping and Europe from France, Spain and Italy to Britain and as far afield as Iceland. The captives were held to ransom. Some were given jobs to do. These included domestic servants and keeping taverns, or labouring in the fields. Otherwise were condemned to the infamous galleys. Europeans responded with a series of counterattacks intended to free the slaves and impose treaties on the rulers forbidding them from continuing the slave raiding. These held for only a few years until a new round of slaving began. They finally stopped in the early 19th century after counterattacks by the British and Americans and the French invasion of Algiers in the 1830s.

There’s no biographical information about Sumner, and the book’s blurb states only that it was first published in the 1853. It is clear from its content, however, that Sumner was ardent opponent of all slavery including that of Blacks in his own country, America. He begins by comparing the Barbary states and their slave economy with America’s, right down to both slave territories existing at roughly the same latitude. He then proceeds with a short history of slavery in the ancient world from the Old Testament through the ancient Greeks and Romans and Christian Europe, noting that the word ‘slave’ comes from the Slavonic ‘Slava’, ‘glory’, the Slavs’ own name for themselves, because they were the main source of slaves in Europe. He then states that it is thus quite natural that the Moslems followed their predecessors in practising slavery. The book describes the repeated raids on American and European shipping, the various campaigns of reprisals, chiefly by the French and Spanish, as well as resistance by the victims themselves. There were revolts of the White slaves in the various north African towns and mutinies by enslaved sailors, some of whom managed to escape back to Europe after overpowering their captors. at the same time, communities in Europe and America came together to prey for the deliverance of their loved ones from enslavement and raise money to pay the ransoms. These were not cheap. Sumner includes a schedule of the ransom demanded for various grades of sailor. The ransom for a captain was about $3,000 +. Quite often these payments ran into tens of thousands of dollars.

The raids also had an effect on European literature and culture. Cervantes based his description of north African slavery on his own experience as a slave there. And apart from Don Quixote, he wrote a series of plays intended to raise awareness of the plight of the slaves. And there were others producing plays and poetry, including Aphra Behn, the English female playwright, in her Oroonoko. Sumner celebrates these condemnations of slavery, including that of Bartolome de las Casas, the Spanish friar who protested against the enslavement of the Indigenous American peoples. He rightly describes them as abolitionists, though laments the one-sidedness in so many of their denunciations. They were all too often directly only against the enslavement of fellow Whites while remaining silent about that of Blacks and others races. He points out that Black American slavery was harsher and more brutal than that endured by the White slaves in the Barbary states. Some of these found themselves so well treated and became so prosperous at the jobs they were given, such as keeping taverns and shops, that they didn’t want to return home.

The book still condemns White enslavement in harsh terms, but also condemns the more brutal treatment of Blacks, whose enslavement the author also passionately argues against.

My Email to Hope Not Hate about Mainstream Anti-Racism’s Failure to Tackle Robinson and the Grooming Gangs

February 27, 2022

I’m still annoyed about the conduct of the counter-protesters nearly three weeks ago, who turned up to demonstrate against Tommy Robinson’s film ‘The Rape of Telford’. Robinson has been exploiting the issue of the Muslim grooming gangs to push his own violent, deceptive and malign islamophobia against Muslims as a whole. But there is a real issue there, as the gangs were enabled to prey on some many extremely vulnerable girls and young women for twenty years and more because the authorities – the police, local councils and social workers – were afraid of being called racist and starting riots if they did anything to stop them. And the grooming gangs were racists – they mainly targeted White girls, and those girls were physically and verbally abused because they were White. But this aspect of the gangs is ignored by mainstream, liberal anti-racism. There are no crowds of people demonstrating against the gangs chanting ‘Black and White, unite and fight’. The crowd, drawn from the trade unions and Stand Up to Racism, who turned up to protest against Robinson did nothing but chant the usual anti-fascist slogans – ‘Fascist scum off our streets!’ and ‘Refugees welcome’, but did nothing to tackle him on the issue he was exploiting. Although they told Callum of the Lotus Eaters that ‘Of course they didn’t support the grooming gangs’, they didn’t denounce them. They could easily have done so without supporting Robinson. Instead they look worse. Because Robinson’s supporters included a Black man wearing a sweatshirt with the slogan ‘Black and White, unite!’ The counter-protesters, by contrast, marched off before the testimony from the abused girls began. They looked at best complacent, at worst anti-White, because anti-White racism is outside the mindset of liberal anti-racism. They don’t know how to handle it, and my guess is that they don’t really believe it exists or is as important as tackling racism against Blacks and ethnic minorities.

I was so angry I wrote to Hope Not Hate about the issue, suggesting that we needed to incorporate marches and demonstrates against anti-White racism into mainstream, liberal anti-racism. I chose Hope Not Hate because in addition to attacking White supremacism and fascism, it also dared to tackle Islamism and religious extremism. It seemed far more open to attacking anti-White racism than some of the other, similar organisations. For example, I also wrote to about this issue to Stand Up To Racism, and didn’t receive a reply. And I don’t expect to get one either. Yes, I know Hope Not Hate has connections to the wretched Campaign Against Anti-Semitism, the smear factory accusing decent anti-racists of anti-Semitism because they support Corbyn and the Palestinians. And yes, I’m very aware that Hope Not Hate pushed the anti-Semitism smears against the Labour leader. But sometimes you have to use the materials present, as there’s little alternative. So I sent them this email.

”Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below: ————-

Yours with very best wishes,

David -‘

To be fair, I did get a reply from Hope Not Hate’s head honcho, Nick Lowles, telling me I’d get a reply before the end of the week. But all I got was an invitation to join the Zoom webinar about the current State of Hate, which seems to be entirely about White fascists. It’s good work, but not an answer to my inquiry.

Clearly anti-White racism isn’t an issue mainstream anti-racist organisations want to touch. And so they leave it to be exploited by the real islamophobes and Nazis like Robinson.