Archive for the ‘Pakistan’ Category

Does Sargon Really Think That Only Whites Can Be ‘Far Right’?

September 22, 2022

I haven’t criticised Sargon of Gasbag, otherwise known as Carl Benjamin, the man who broke UKIP, for a little while, so I’m doing so, now that the opportunity has presented itself. And it definitely has! Like Simon Webb of History Debunked, Sargon and the Lotus Eaters decided to put up a video about the Hindu-Muslim riots in Leicester. The title claimed that the ‘right’ had started it. Which the right definitely has, but not in the sense Sargon thought. East Leicester’s MP, Claudia Webbe, had tried to calm things down with a message to the people of Leicester that it was a great multicultural city where traditionally different peoples had lived peacefully together. Sargon obviously couldn’t resist sneering at that, now that the peace and harmony had been broken. But I understand from the great commenters on this blog that, whether relations between Hindus and Muslims are like now, this was certainly true in the past. But Sargon really showed his ignorance when he sneered at something else Webbe said. Webbe said that the hate and violence was caused by far-right influences from outside. To Sargon and his viewers, this meant that Webbe believed that the tension was being stirred up by White supremacists.

Except Webbe didn’t say that. She said, ‘far-right’. Various television news reports on the riots by the Indian news agencies and British broadcasters like GB News have suggested that the violence was provoked by Hindu far right extremists supporting Modi and his militant Hindu nationalism on the one hand and militant Muslim Pakistanis on the other. Modi’s BJP and its concept of Hindutva, Hindu Nationalism, is considered far right and a form of fascism. I’ve seen it mentioned in a recent textbook on fascism as an example of the mystical trend in fascism. The same textbook also included Marcus Garvey and his Negro Improvement Association because when Garvey was in New York, he and his organisation used to give each other military ranks and hold paramilitary style rallies, very much like Hitler and Mussolini. In fact, Garvey said in an interview that he taught it to those two dictators. He didn’t, but it shows a certain similarity in attitude to them.

Sargon stated in his video that Webbe is now an independent after she was thrown out of Labour party after being convicted of threatening to throw acid in the face of a love rival. It’s a disgusting crime, and a pity Webbe did this. She was a member of the Corbynite left, and the Labour party needs MPs like her who stand up for the working class against neoliberalism. Despite her crime, she’s not stupid. My guess is that Webbe knows very well that other nations and races have their own far right. And so, when she talks about the far right causing the tension and violence in Leicester, she’s talking about Hindutva nationalists and Islamists. She isn’t talking about the NF, BNP, National Action or whoever.

Sargon’s sneer about her assessment of the situation, which is entirely accurate, shows he’s not as clever as he thinks he is.

Or it could be that he knows perfectly well that Webbe did not mean White fascists, but has carried on with the smear because he knows it’ll stick with his viewers, who won’t know any better.

Which is really nasty and cynical. And worthy of a true Tory like Truss or Rees-Mogg.

Asian News Agencies Now Covering Pakistani vs. Hindu Rioting in Leicester

September 20, 2022

And the Indian government is getting involved as well. A few days ago, Simon Webb of HIstory Debunked put up a piece about the ongoing riots in Leicester between Pakistanis and Hindus. When he blogged about it the rioting had been going on for 13 days and, although covered in the local press, had received scant coverage on the Beeb or the national news. Webb considered that this was because the rioting didn’t fit the narrative that only Whites can be racist. He also claimed that the police officers sent to quell the riots weren’t British because they had Asian names.

Now the Indian news channels are covering the riots. There have been reports by The Quint, the Hindu Times and WION, frequently using the same footage. According to them the riots started on the 28th of last month (August) when a fight broke out after a Pakistan versus India cricket game. Three men were arrested. The fighting broke out again this weekend as Muslims attacked Hindus due to a rumour that a mosque had been desecrated. The rumour was completely untrue, but it didn’t stop the Muslims from seeking revenge. An orange flag was videoed being torn down near a temple. According to the Muslims, this rioting was started by Hindus marching through Muslim areas chanting ‘Jai shri ram’. The Indian High Commissioner has sent the government a strongly worded message condemning the attacks on Hindus and demanding that the British government do everything possible to protect them.

Claudia Webbe, the local Labour MP, has written a message to the city’s people stating that the city is a wonderful example of diversity, and the way different peoples can live together peacefully. She urges people to be calm and not go out and so protect their community. This praiseworthy message has naturally drawn sneers from Paul Joseph Watson. As for the ethnicity of the police at the rioting, the videos show a number of White cops. So, the policing of the riots has definitely not been given over to foreigners. And the foreigners Webb mentioned were likely to be British Asians, whose families could well have been here for three generations or more.

I do believe that Webb has a point when he talks about the riots not being covered because of ethnic minority racial sensitivities. My own experience has been that Black and Asian anti-racist activists do not like crimes by ethnic minorities being reported because they see it as promoting prejudice against them. Hence when the Beeb did start covering the riots, they merely mentioned that it was by gangs of ‘youths’. I suspect another reason may have been to prevent the violence spreading if there was a danger that other Asian communities would also begin to divide and follow suit.

But it also seems to me that the rioting also corroborates a danger to social cohesion caused by the demographic decline of Whites, suggested by Thomas Sowell. Sowell, a Black Conservative, believes that America is in danger of balkanisation. White culture is currently the glue that holds America together. As Whites decline as a percentage of the American population and White culture is challenged by other groups, so there is a danger that America will become nothing more than a collection of different races and ethnicities competing against each other. The decline of White America will therefore result in more ethnic violence as these peoples directly confront and come into conflict with each other. There is some low-level violence between ethnic minorities already. For example, the attacks on Jews that occurred at Christmas weren’t done by White anti-Semites, but by members of Black Israelite groups. These believe that only Black Americans descended from slaves are the authentic Jews and despise White Jews as ‘Khazars’. See the section on the Black Hebrew Israelites in Donna Kossey’s 1995 Kooks: A Guide to the Outer Limits of Human Belief, published by Feral House for more information. In Britain I remember there being rioting between Blacks and Asians in Birmingham in the 1980s.

I think Sowell’s got a point about balkanisation, which is why I strongly believe that ethnic racism needs to be tackled as well as White, regardless of opposition from Black politicos like Diane Abbott.

Explaining History Debunked’s Nostalgia for the NF

September 17, 2022

Simon Webb’s turn towards outright Fascism has puzzled me a little. Agreed, almost all the material on Video Debunked is deeply critical of Black and Asian immigration and the problems that have come with multiculturalism. So much so that his readers and commenters have implored him to join Patriotic Alternative. To his credit, he refused, and is deeply critical of its leader, His commenters contain people, who can only be described as real Nazis and anti-Semites. There are any number of them pushing the Great Replacement theory, which hold that the Jews are responsible for mass non-White immigration to the West. This is supposedly being done to destroy the White race. It’s American in origin but made its way into British Fascism where it mixed with certain native British strains of anti-Semitism from The Britons and Arnold Leese. Some of his commenters boast names like ‘Talmud ZOGberg’, after the Talmud, the second Jewish holy book, and ZOG, the ‘Zionist Occupation Government’ of Nazis like Timothy McVeigh, the Oklahoma bomber. Webb isn’t an anti-Semite and is a staunch defender of Israel, which frustrates the Nazis on his channel no end, especially when he puts up videos debunking the anti-Semitic conspiracy theories and the arguments marshalled by the Holocaust deniers.

But these past few days he seems to have become overtly far right. Or at least, nostalgic for it. Yesterday he put up a video asking what was wrong with Fascism, citing Portugal’s former dictator Salazar as a benign Fascist regime in all but name. Salazar, he states, gave his country prosperity and didn’t bring it into the Second World War. In another video, celebrating the victory of Sweden Democrats as part of a right-wing coalition in Sweden and the increasingly right-ward turn of Italian politics, he looked back to the 1975 or so when the NF won 5 per cent in the British elections. He could have cited UKIP’s victory in the elections a few years ago, such as it was. That provoked various pundits in the media to speculate about Farage’s party becoming a major force in British politics. Channel 4 even made a mockumentary about what it would be like if the Drunken Financier took power, with immigrants confined in cages in the street. But Webb ignored the Kippers, and looked back to the boot-boys and hooligans of the NF instead. Why so?

I think the answer is that Webb is an authoritarian, who wants a specific political party for Whites. He’s a racial nationalist. He made a video a week or so ago discussing the rioting that has been going on in Leicester between Pakistani and Indian youths. This started after Pakistan won a cricket match against India. The rioting, which then had been going on for ten days, was obviously covered in the local papers but has received no national coverage. It has been covered in the Indian papers, as Harris Sultan and Nuriyah Khan have discussed on one of their videos. Webb suggested in his video that it wasn’t being covered nationally in Britain because it contradicted the narrative that people of Pakistani and Indian descent were as British as White, indigenous Brits. He also claimed that the cops trying to quell the violence weren’t British, citing one officer, who had an Asian surname. Actually, it seems to me to be eminently sensible to have Asian police officers trying to stop the unrest, if only to avoid the accusations of racism that would be directed at the White officers. From Webb’s description, you’d think that these Asian officers were men and women on loan from the Pakistani or Indian forces. But they’re not. They’re just British Asians. The fact that he calls them foreign, despite the fact that in many cases they may well have been here for generations shows his view of Britishness is based firmly on race, like the BNP. But unlike UKIP, who were national populist rather than racial nationalist. They were against immigration, but claimed they weren’t racist and had it written into their constitution that former members of Fascist parties were ineligible to join them. Of course, it turned out there were any number of former extreme rightists in it, but the image they wanted to project was of non-racism. Webb has also called for extremely authoritarian methods to be used against the Channel migrants. He’s pointed to the legislation defining entering the country illegally as an act of war, and asked why we couldn’t be like Poland and have armed soldiers guarding the frontier to makes sure no-one gets in illegally.

I believe that ethnically based parties are extremely dangerous. If nothing else, they fragment countries into competing ethnic groups, resulting in ethnic conflict and violence. This has been the case in many African countries. Robert Mugabe started his wretched reign of terror in Zimbabwe by terrorising and massacring the Ndebele, the traditional enemies of his tribe, the Shona, before moving on to other tribes and finally the White farmers. In Nigeria there was the Biafran War, when the Hausa and other Muslim tribes turned on the Igbo. In Uganda in the 1980s the dictator started massacring the largest tribe, the Buganda. And I’m afraid there’s a danger of ethnic specific parties arising in Britain. There’s the Aspire party in London, which resulted from a split in the Labour party after they deselected Lutfur Rahman. This party’s membership seems to be exclusively Bengladeshi Muslims, who were strongly favoured by Rahman in his administrations on the council. Sasha Johnson was setting up an ethnically specific party for Blacks, Taking the Initiative. This was supposedly because the major parties had done nothing about continuing Black poverty, and she denounced mainstream Black politicians like David Lammy in very strong terms. Whites could support Taking the Initiative, but its leadership could only be Black. From what I’ve heard, it had 40,000 members before Johnson met with a bullet in her back garden.

This is dangerous, because the BNP did well in the parts of London like Tower Hamlets where a section of the working-class White population felt marginalised and ignored by the major parties in favour of ethnic minorities. If Taking the Initiative had got off the ground and started winning elections, then there would have been a real danger of a backlash from some Whites seeking a party to represent them racially. And almost certainly if Johnson had had her way and founded a paramilitary Black militia.

As regards Salazar, he strikes me as having been a reactionary Roman Catholic, the Portuguese equivalent of a Spanish caudillo, or military dictator, rather than an outright fascist. There’s a chapter on his works in a book on dictator literature, and from this it seems that most of the books he wrote were Roman Catholic social doctrines, rather than the secular ideology of Italian Fascism. Webb has struck me as a right-wing Conservative, in favour of small government and private enterprise. I very much doubt he and his supporters would like Mussolini’s brand of fascism, which included state direction with private enterprise, and in which the trade unions were expected to sit in parliament with management to direct the economy. And this is quite apart from the overt militarism and warmongering of Italian Fascism.

What he seems to want, therefore, is a form of authoritarian, racial nationalist Conservatism, centred around the White British, rather than the overt, aggressive Fascism of Mussolini. This has to be opposed, along with other, ethnic parties that threaten to divide ordinary Brits and create more ethnic conflict while promising their people uplift and respect.

Tories Losing Support Through Lack of Action on Immigration and Wokeness

September 4, 2022

This is very interesting. One of the great commenters on this blog remarked a few days ago that he doubted the Tories would honour their pledge to cut immigration, and that the Labour party had a better policy towards it. I agree. From what I remember, Labour’s policy would remove the barriers that encourage aspiring migrants to cross the channel in flimsy inflatables and put them in with the rest of the asylum-seekers. They would also negotiate and try to find solutions to the problem of migration with the countries of origin. This is undoubtedly much more sensible and humane, in that it makes the crossing safer for the migrants and seeks to end some of the push factors that force them to risk their lives coming to Europe and Britain in the first place. But it’s not as exciting as having illegal immigrants exiled to Rwanda.

I have real doubts that the Tories have the will or the wish to find proper solutions to the migrant crisis. The Rwanda policy looks very much as if Johnson and Patel cooked it up just to take the pressure of Johnson, partygate and his general massive ineptitude. I also wonder if the Tories actually want to keep channel migration going, as it whips up nationalistic anger against immigration, anger that they exploit with promises that they and only they will tackle it while making sure that they don’t, or just tinker with it through malicious policies like Patel’s. The Tories used fears over immigration to boost support by Brexit by deliberately giving the impression that Black and Asian immigration was being assisted by the EU constitution. It wasn’t. In fact EU law stated that migrants, once in Europe, should remain in the countries in which they landed. And the Schengen agreement, which the Tories also claimed were enabling non-White immigration through the EU, actually only affected those countries which signed up to it. And we weren’t one of them. In fact the real legislation enabling asylum seekers to reach this country was the 1950s UN agreement on the rights of the refugee. Mike pointed this out on one of his articles. But the Tories kept very quiet about that, is their lies about immigration and Europe were too useful for pushing Brexit.

And now we’ve got Brexit, and illegal immigration hasn’t stopped. Indeed, it is claimed that there have been 100,000 such migrants this past year. There are signs that parts of the right are talking about scrapping the 1950s UN agreement, and that part of the hard-right Tory base are ready to desert the party over its inaction on immigration. Yesterday I caught the thumbnail for a video by the Lotus Eaters, which castigated the Tories for the lack of will to tackle immigration. I can’t remember the title’s wording, but the thumbnail featured a photo of one of the prominent Tory politicos with a speech bubble saying that the issue would wait until after the election.

This morning there’s been a video from the New Culture Forum featuring its main man, Peter Whittle, stating that the Tories have to act against the wokeness destroying British society. Critical Race and Queer Theory should be banned in schools, and woke quangos should be cut. This was the subject of a previous video from them, entitled ‘Bonfire of the Quangos’. And I’ve seen the odd video from Farage on GB News stating that it is now the time to act on the UN agreement on refugees.

But I wonder how far the Tories can tackle immigration. Britain needs a certain amount of immigration to get technicians, medical staff and skilled workers. The Tories are also keen to give British citizenship to rich foreigners. But I also wonder if there are diplomatic constraints. For example, the Indian prime minister Modi gave a speech the other year stating that Indian would still provide science graduates to other countries. When Boris announced that he was going to cut immigration from the sub-continent, he got a sharp rebuke from India’s premier. I’ve got the distinct impression that there’s a lack of domestic jobs in India, and so the country and its economy depends to a certain extent on exporting workers, who then send their remittances home. I have absolutely no doubt that other developing countries are in the same boat. I did see somewhere that the country most dependent on remittances is Somalia, where they’re more or less keeping the economy afloat. All this makes the pledge to cut down on non-White immigration – which is essentially what is being meant here – extremely difficult. It isn’t just going to be opposed by domestic anti-racism protesters, but also by the non-White commonwealth countries. I can remember a period a few years ago where tensions between Britain and these nations were so great that some of the newspapers speculated about Britain being thrown out of the Commonwealth as Pakistan and South Africa had been previously. No government would want such a diplomatic catastrophe.

Although, I don’t know though. The Tory right are pushing the idea of an Anglosphere, essentially an international federation of White majority, English-speaking countries – Britain, America, Canada, Australia and New Zealand. Would the fanatics desiring such as union as a bulwark against Black and Asian immigration go so far as to see the Commonwealth destroyed to set it up? Well, the fanatics of the Tory Brexiteers have shown themselves more than willing to sacrifice the Union just to leave the EU, all the while blaming Nicola Sturgeon and the Scots Nats.

I can therefore quite see various papers like the Heil and Depress pushing for an end Britain’s membership of the Commonwealth, if they thought they could spin it that it’s the Commonwealth’s fault and it would stop non-White immigration.

Independent Article about Anti-Muslim Racism In Britain’s Hindu Community

August 20, 2022

Today’s Indie has published an article in their ‘Voices’ section by Smriti Singh, ‘Voices: British Indians have a racism problem – we need to be honest about it’ talking about anti-Muslim prejudice in the British Hindu community. This has been generated by Modi and his Hindu-supremacist BJP, with their hatred of non-Hindu minorities and particularly Muslims. Anti-Muslim messages and images have as result been published not just for domestic Indian Hindus audiences, but also for the consumption of Hindu communities abroad, particularly in Britain. The article begins

‘I was recently sent a WhatsApp clip of a street vendor in India, dressed in a manner that suggested he was Muslim, apparently spitting into food containers. The clip was clearly doctored and shared in the name of “raising awareness”. But in fact it was intended to stir up more hatred against India’s Muslims – not just there, but among Hindus here in Britain.

I come from a family of immigrants – my parents came to the UK from India and we all experienced racism, particularly in the early days. Yet despite this, I am heartbroken by how much racism I am seeing from British Hindus today, directed at Muslims and stirred up by India’s extreme right-wing government.

Since the election of the BJP government in 2014, Hindu fundamentalism has been growing in India. Legislative changes from the top, with the judiciary and mainstream media capitulating to this agenda, are turning India from a secular country to one that puts “Hindu” first.

In 2019, the BJP passed the Citizenship Amendment Act, providing Indian citizenship to refugees from Afghanistan, Bangladesh and Pakistan – but specifically excluding Muslims. Muslim girls who wear the hijab are increasingly excluded from schools. There are frequent reports of lynchings of Muslims for (allegedly) killing cows. Day-to-day life for religious minorities, particularly Muslims and lower-caste Hindus, is becoming harder.’

For further information, go to: https://www.msn.com/en-gb/news/other/voices-british-indians-have-a-racism-problem-we-need-to-be-honest-about-it/ar-AA10RZ93?ocid=msedgdhp&pc=U531&cvid=b32ba70602624b12883808d40a7e49fd

Respect to the Indie for publishing this article, which would surely annoy Diane Abbott. I’ve said for a long time that racism in Britain is complex and not simply a case of White prejudice against and victimisation of people of colour. I’ve heard that in some schools in Bristol, the big problem of racial friction and gang fighting in the playground wasn’t between Blacks and Whites, but between various groups of Asians. But the mainstream anti-racists really don’t seem to want to recognise the complexity of situation or that it simply isn’t Whites against non-Whites. One Asian man at a Labour gathering asked Diane Abbott about doing something about racism amongst Britain’s different ethnic communities. She reply that she didn’t want anything done, because ‘they’ would use it to ‘divide and conquer’. Which shows you how fixed and racist her own anti-racist views paradoxically are.

Did Barbados and Jamaica Really Appeal to Us to Take their Workers to Prevent a Political Crisis?

August 8, 2022

Here’s another unusual claim from Simon Webb of History Debunked about the origins of the first wave of Caribbean immigration here in the 1940s and 50s, if some of the great readers of this blog will indulge me talking about him once again. I know how he and his very right-wing views really annoy some people. This morning Webb put up a video repeating the claim once again that the Windrush migrants hadn’t been invited by the British government, but instead took advantage of the cheap cabins available on the Empire Windrush to come to Britain to seek work. He then moved from this claim to discuss the advertisements London Transport had placed in the Caribbean for men willing to work as bus drivers over here. Citing the Runnymede Commission and something they say on their website, to which he provides a link, Webb claimed that this had been done, not because Britain needed the Labour but for the benefit of the Barbadian and Jamaican authorities. At this period in the 1950s, there had been high unemployment and civil unrest in those colonies, and the British government had made the appeal for workers their to relieve the political pressure by taking the hotheads to Britain. He also stated that the West Indian nurses that came over here were intended simply to study, then go back to their own countries taking their skills with them.

I’m not an expert on immigration or immigration policy, and this occurred well before I was born. But history matters, even when some of the claims about it come from people like Simon Webb. I always understood that there was a labour shortage, and that some sort of appeal for commonwealth workers had been made. Though this wasn’t necessarily for Black workers. I therefore left this comment on the video:

‘I’ve seen several stories in the press about the appeal for West Indian workers to come to Britain. Yasmin Alibhai-Brown in the Independent a decade or so ago claimed that the British government had put out such a call, but that five Labour MPs had joined the opposition in voting against it. Another version I’ve heard is that the British government had put out a call for commonwealth workers, but were expecting them to come from the White colonies like Australia, New Zealand and Canada. They weren’t expecting the mass influx of Black and Asian migrants. Is there any way to get to the bottom of these stories and see whether they’re truth or myth?’

Webb claims that the story that Caribbean immigrants were invited here is a myth created by Blacks a little while ago, and uncritically adopted by Whites because it made them feel ‘warm and fuzzy’. But from pieces like Alibhai-Brown’s in the press, it seems to me that some kind of appeal had been made. I suspect that you would have to read through a lot of books and documents looking for the truth of these claims. However, I do wonder if any of the readers or commenters here know anything about this issue and so may be able to correct or refute it.

Some of the comments to Webb’s video are interesting as personal reminiscences of meeting Caribbean immigrants and hearing from them why they came here, as well as seeing films in the Caribbean advertising for workers.

53supermojo said:

‘n 1964/5 I went to Football Matches and stood generally in the same place and by same people at every game. Amongst them were a group of Bus Drivers and Conductors from Barbados. Sometimes they came to the Match in their work Clothing , having worked the Morning Shift. They were all friendly and well mannered. They told my older Cousin and his Workmates, that they came here because they were unemployed , they saw advert in local newspaper for people to come and work here. So someone must have known about that in Home Office ? They said they had been here for 3 to 4 years at time and moved from London Area up to West Midlands , they lived in ‘ Digs ‘ and had Girlfriends. If they are still here , they would be in their late 80s or 90s now !’

Gary Dennis commented

‘My parents and many of her friends and associates from Jamaica recalled seeing what that called ‘propaganda’ films encouraging them to come to Britain. It painted a romantic and quant image of Britain, which did exists but not for most people. If you know any elderly Caribbean people ask them about these films and adverts. When Jamaicans came they actually had not intent of staying beyond five year, they wanted to make a bit of money then go back. Life was not as they expected and most were unable to leave and therefore settled in and made the best of it. My suspicion was that my parents generation had been ‘invited’ – or more perhaps more accurately ‘an opening made’ – to undercut the cost of local labour. I believe this was the origin of racial tension but I have no evidence. I remember reading an article in Lobster Magazine where Harold MacMillan was heard to have said in conversation that he didn’t expect so many to come. I began to question the need for immigrants from the Caribbean when I began to take an interest in basic economics and started to question the premise that there was not enough labour available after the second world war. Obviously many people died but I understand that women had already taken up much of the slack in the workforce. I don’t claim to know the truth but there are some of us descendants of immigrants that also question the official narratives about immigration. We need to remember that some of these countries were British territories and these policies and actions would have been arrangements between Parliament and the Governor Generals of the countries and I suspect that the trigger for the movement of immigrants originates from these parties with Barbados only having got it’s independence in 1966 and Jamaica in 1962; well after Windrush. Jamaica had turned violent because of militant unionism during the 1930s and 40s escalating significantly in the 60s so I suspect the worry expressed by the governments was less to do with the welfare of the locals but the stability of the territory. The European Coal Community also took advantage of massive movements of cheap labour after the second world war. Is cheap labour the common theme here?’

I’ve heard that many migrants from what is now Pakistan and India also originally came here to work for a very limited time before going back to their home countries. It was chain migration, in which one set of migrants would move in after the last set had returned. According to this view, the great surge in Black and Asian immigration came after Powell’s ‘Rivers of Blood’ speech and the imposition of limits on immigration by Ted Heath, as there was a rush of people to come to this country before the gates were closed. So many migrants from south Asia came here with the intention of making enough money to go back to Pakistan or India again that one ethnographic study of the British Asian community I’ve come across was called The Myth of Return.

As for women taking on male jobs during the War, I understood that there was the expectation that after the War women would return to their domestic role, just as they did after World War II, and that this is largely what happened until the rise of second wave feminism in the 1960s.

Also interesting is this comment from david c:

‘Back in the 60’s, I worked at a well known clothing company, who were praised for their charitable efforts to give employment, to about 300 people from Mauritius, with an agreement from their government, so they could work in the basement of the shop, making clothes. Nobody mentioned that they were being paid about 50% less than the the rest of us.’

This looks like a nasty bit of exploitation under the cover of humanitarianism, which makes you wonder what else was going on.

Brexiteer Michael Heaver Reveals Reclaim Party’s Exciting Warmed-Up Tory Leftovers Policies

July 26, 2022

Michael Heaver’s another right-wing, Brexiteer YouTuber. Most of his content seems to be about how wonderful Brexit it, or would be, if it wasn’t for those evil whining remoaners and the European Union trying to sabotage it all the time. He seems to have gone from the Tories to backing the Reclaim party, as well as wanting the return of Johnson. Today he put up a piece revealing Reclaim’s new, (ahem, cough, cough) policies. Laurence Fox’s party will be fielding 600 candidates, which, if true, is definitely a challenge to the Tories and the other established parties. Their policies are:

Do Brexit properly.

Net Zero immigration.

Cut taxes.

I think there’s also something about getting rid of the Green agenda. And I also think they want to support Johnson’s return to power, because the other Tory leadership candidates are so terrible and will hand the government over to Starmer. Or such is the fear amongst some Tories.

This is hogwash. Let’s go through them.

Do Brexit properly: Can’t be done. Uh-huh, no way. It’s simply impossible, like squaring the circle or redefining PI as equalling four, which is what the Nebraska legislature did way back in the 19th century. If this had gone ahead, it would have meant that clocks would have gained fifteen minutes everyone hour. But like ‘Get Brexit done’ it makes a good slogan. You can’t enact Brexit without reneging on one of the key policies of the Good Friday Agreement, which was an open border with the Republic. It’s either that, or the Irish backstop in the middle of the sea, thus alienating the Loyalists. Johnson got into power claiming that he’d ‘get Brexit done’. Well, he did, and it’s been chaos. Britain’s trade with the EU has taken a massive hit, there are real threats to British industry and agriculture, the financial sector the Tories and Blairites have been so keen to protect and establish London as a international hub has also been threatened. By Brexiteer Tories, like Jacob Rees-Mogg, who moved his investment business across the briny to Dublin. All while he was telling the rest of us that Brexit would be A Very Good Thing Indeed. There were delays at Dover months or even years ago because of the additional red tape added to hauliers and other travellers going to the continent now that we were no longer part of the EU. That red tape is also damaging our music industry, as it’s made it extremely difficult for British musicians and performers to travel over there to perform.

We were told that the Tories had an ‘oven ready deal’ with Europe for Brexit.

We were told that the millions saved on our EU contributions would be spent on the NHS.

We were lied to.

And this, as the late, great Max Headroom used to say, is simply ‘more of the same’. Except that he was talking about epic, rocking 80s pop music and videos.

Net zero immigration. More red meat for the Tory faithful, and other sections of the population worried about immigration. Mostly non-White immigration. And there are real moral and practical problems with that. Firstly, there’s the moral question of denying asylum to people, who may very well be in real danger of persecution in their countries of origin. I think many of the prospective migrants properly are coming here for economic reasons. One former channel migrant was interviewed on GB News or Talk TV, and he said that most of the other immigrants he was with were trying to dodge military service in their home countries and hoped to settle so that they could bring their families over. I can’t say I entirely blame them for wanting to do so, especially when these countries are dirt-poor, corrupt dictatorships like Eritrea. But nevertheless, I think there are people trying to get here because they face real threats to their lives for their views or simply because of their ethnicity or religion. Gay people around the world face persecution, particularly in Africa. Go back a few years, and there were the Yezidis, whose women were raped and enslaved for sex by ISIS. Last year there were Afghans desperate to escape the Taliban takeover. And in the past few months Britain and other European nations have taken in refugees from Ukraine, escaping Putin’s genocidal onslaught. I don’t see how you can morally turn at least some of these away.

Then there’s the economic aspect. As Buddyhell over on Guy Debord’s Cat, and just about everyone else on the web has point out, Britain needs immigrant doctors, nurses and other workers for the NHS. Yes, we should be training our own. But we haven’t been doing so ever since one of the Tory ministers – I think it may even have been Enoch Powell – decided in the 1960s to solve the shortage of NHS doctors by encouraging them to come from Pakistan and India. I can’t see the Tories wanting to spend the money to pay for the proper training for doctors and other medical professionals. Not when they seem content to drive them away by not paying them what they deserve and overburdening them with work and paperwork.

People also immigrate to Britain and settle down and raise families as part of their work. I know a number of people, who came to this country to work, and particularly on ground-breaking scientific or engineering projects. This country is short of scientists, engineers and skilled technicians. These are precisely the type of people we should be encouraging to come here, if only so that they can pass these skills on to Brits.

Education is a major part of this. There’s a movement of academics, both teaching staff and students, between countries and across continents. Most university’s, I’d say, have international students, some of whom are going to try to settle down here. Academics also take up posts at universities and colleges right across the world. When I was studying archaeology at Bristol, several of the department staff were foreign. One was Portuguese while another was German, for example. At the same time, archaeological work takes people right across the globe. At the time I was there, there was great excitement about Neolithic discoveries in Ukraine. One of the lecturers had also helped carry out excavations of archaic homo sapiens remains in Romania. Another leading member of the department had also been excavating in Iran. Some of these academics will no doubt wish to settle down and make their home here. Either way, I can see Brexit and a zero-net immigration policy causing real problems with universities obtaining needed foreign academic staff.

And it’s going to be hypocritical. The Tories have, in my recollection, shown themselves perfectly willing to grant British citizenship to anyone rich enough. Just as Rishi Sunak got his green card to work in America by paying a million dollars. I strongly suspect that if Reclaim got in, we’d have more of the same. It would be easy immigration for the global super-rich, and keep out for everyone else.

Cutting taxes: More of the twaddle you’ve been hearing from the Tory leadership candidates. What this means is cutting taxes for the rich while passing the burden on to ordinary people at the bottom. This is supposed to encourage more investment, and hence more jobs. Balderdash. The money saved simply rests in the elite’s bank accounts. Meanwhile, because there’s less money going into the exchequer, the Tories and Reclaim after them will tell us all that cuts need to be made, more pushing of the mythical NHS waste, profligate spending on the welfare state, too many civil servants and so on. The result, more punitive cuts to the NHS, more destruction of the welfare state, more people struggling to survive on food banks, more starvation, malnutrition and grinding poverty.

Attacking the Green Agenda: The scientific consensus supports climate change, and the Green New Deal promises more jobs as well as combating threats to the environment. But the right don’t believe in climate change, and, with money coming in from Big Oil, they really don’t want to end our dependence on fossil fuels any time soon. All last week while the rest of us sweltered they told us that the rising heat was nothing to worry about, was not cause by global warming, and we were all wimps and weaklings for thinking otherwise. I wonder if Reclaim and its bosses also have their places booked for the biodomes the rich will no doubt retreat into as the deserts march on London, Birmingham and anywhere else.

Bring back Johnson: Really? There are people who really won’t be told. There’s a petition up for his return. Just like there are Americans who want the return of Trump. That’s incredible. Aside from the party politics, Trump was a disastrous president. A friend lent me a book on his presidency, and what came across most strongly was how incompetent he was. He quarraled with his leading generals, one of whom actually swore at him while telling him precisely what he was in the White House. He made up policies on the spur of the moment and then changed his mind just as suddenly. Appointments were made with important visitors, but not kept. Or he didn’t tell his staff about them, just forgot them. He deliberately undermined leading White House staff, replacing them and then doing the same to the new replacements, all of whom were determined to undermine their predecessors and competitors. And rather than draining the swamp, Trump was massively corrupt giving government contracts to friends and anybody else, including the Russians, who were prepared to stump up cash. Government monies that were intended to protect workers on bread and butter issues like pensions vanished in various politicos pockets, where they gave it to their favourite businessmen.

Johnson has been similarly incompetent. He was grotesquely tactless and incompetent as foreign secretary. Once he got his behind in No. 10 he showed himself unwilling to knuckle down and do some actual work. It seemed that every few weeks he was heading off to Chequers for a holiday. He caught Covid because he personally broke lockdown rules. And he gave valuable PPE contracts to his friends and other Tory donors. The result was problems with supply. But no worries, eh? His mates were all right. The parties were just a symptom of a man, who doesn’t like to work, loves the power and the popularity that comes with it, at least in his own imagination, and really, really, has zero sympathy with ordinary working people and their problems.

And he’s still clinging on to power, just like Gordon Brown tried to do with a deal with the Lib Dems after he lost the election to Cameron. Ian Hislop got very excited about this on Have I Got News For You, calling him ‘Mr Barnacle’. Well, Johnson is behaving exactly like the marine mollusc, and the same should apply: ‘get ye gone!’ It says something about the effectiveness of establishment propaganda that someone really thinks he’s done such a good job they want to keep him in power.

But back to the Reclaim party, there’s nothing new here. It’s just the same old Brexiteer Tory policies, promoted by a few new faces. And I honestly can’t see many of them getting a seat. Some might, but I foresee a lot of lost deposits, compounded with them splitting the Tory vote in certain quarters so that a Lib Dem or possibly Labour candidate get in.

I have a feeling they’ll go the way of UKIP and the Brexit party as another right-wing group trying to ‘break the mould of British politics’.

A Liberal Muslim’s Journey through Islamic Britain and the Dangers of Muslim Separatism

June 30, 2022

Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)

Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.

Caliphism Present in Mosques of Different Sects

The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.

In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.

Hussain Worried by Exclusively Muslim Areas with No White Residents

Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.

The Treatment of Women

He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.

London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain

Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.

Separatist Attitudes and Political Activism in Mosques

He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.

Islamophobia against Northern Irish Muslims

But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.

Liberal Islam and the Support of the British Constitution

In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.

In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.

Muslim Separatism and the Threat of White British Fascism

Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.

The Long Historical Connections between Britain and Islam

In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.

To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law

But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.

He also identifies six key values which Britain should defend and celebrate. These are:

  1. The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
  2. Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
  3. Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
  4. Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
  5. Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
  6. Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.

Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.

Criticisms of Hussain’s Book

Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.

People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.

Intolerant Preaching Revealed by Channel 4 Documentary

On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.

These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.

Conclusion

I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.

Muslim Feminist Saima Afzal on Islamic Grooming Gangs, Political Corruption and Anti-White Racism

June 26, 2022

One of the people Ed Hussain speaks to in his book Among the Mosques A Journey Across Muslim Britain is Saima Afzal, one of the first two Muslim women elected to Blackburn with Darwen council. Previously, all the Muslim councillors had been men and there had been considerable opposition to women standing. Afzal is described as having experience as an activist and police adviser, focusing on women’s rights and religion among Lancashire’s ethnic minority communities, for which she was a awarded an MBE 2010.

She was forced into a marriage at a young age in Pakistan, a marriage which she rejects as invalid and views her husband as her abuser. She has therefore campaigned against forced marriages, as well as honour-based violence, female genital mutilation, Child sexual exploitation and been involved in issues such as sexuality within Islam and children’s rights in Islam, as well as a number of other issues issues prevalent with communities in which human rights and religious beliefs are irreconcilable. She has set up and runs two organisations which do this, Saima Afzal Solutions and SAS Rights. She is concerned with women’s issues and wellbeing not just in Islam, but in all religions including Christianity, Skihism and Hinduism. She’s been criticised for not wearing the hijab, and there was intra-Asian racism against her election to the council, as the local Asian elders wanted a Gujarati woman. Hussain questioned her about the Muslim grooming gangs, to which she answered

‘What’s worrying us professionals in the field, and what the academic studies don’t explain, is why Asian or Muslim groomers operate are operating in gangs. White groomers often work alone. Don’t underestimate for a moment that White girls are seen as ‘easier’ and ‘available’. But Asian and Muslim girls are also victims of these criminals and perverts. Only the Asian girls don’t talk. There’s more fear, shame and dishonour of the family involved.’ (p. 83.)

She complains that ministers and officials do come up from London for what she calls ‘photo ops’ and ‘tourist fashion cohesion’ ‘because as outsiders they take photos with people of all colours and pretend that all is well. All is not well’. She then talks about how she’s been rejected for these photo shoots because she didn’t wear a hijab, an attitude that is no different from that of the Muslim elders. She also describes how one candidate endorsed by Muslim Council of Britain didn’t shake her hand or make eye contact when he met her, because he’d been advised not to by the council. This was because she was not considered sufficiently Muslim for her refusal to wear the hijab. She also talked to Hussain about other incidents of abuse within the Muslim community, which had to remain confidential. And she also described how the local government was empowering Muslim clerics and community leaders, who claimed to speak for the entire community, as well as corruption and an attitude of ‘Asian votes for Asians’ which means that certain candidates were re-elected.

On the subject of children, she talks about how one local headmaster withdrew girls from swimming lessons because he considered the swimming costumes inappropriate. She also told Hussain she was working on issues relating to the nikah, or Muslim marriage contract, and rulings about couples cohabiting rather than being married.

‘Finally she explains that racism is not a one-way street in the communities she works with. Muslim leaders often decry ‘Islamophobia’, yet frequently refer to White British people as ‘goras’, a racist term’. (p. 84).

This is all very important, especially her comments about the grooming gangs. Elsewhere in the anthropological literature about European Islam researchers have noted that there is an attitude among some Muslims that western women are viewed with contempt by some Muslims because of their sexual freedoms, an attitude that Yasmin Alibhai-Brown also commented on the Independent when she was worth reading. And much of the criticism about the grooming gang inquiry is that its range has been very restricted so that it doesn’t go far enough. As for the local and national authorities, I got the distinct impression long ago that they really don’t want to investigate and reveal some of the negative issues in minority ethnic communities and especially Islam because it threatens the image that everything is otherwise well in these communities and with multiculturalism.

I strongly believe that the left should be open about these issues and should tackle them. It’s partly a matter of simple honesty and doing the right thing, but also because, if the left doesn’t, then they’re going to be exploited by the real bigots and Islamophobes like Tommy Robinson and the EDL.

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.