Archive for the ‘Pakistan’ Category

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

Cineworld Pull Film on Life of Prophet’s Daughter Fatima Due to Intimidating Protests from Sectarian Sunnis

June 8, 2022

I feel I have to comment on this story now going the rounds on the right-wing satellite news shows like GB News and the Murdoch-owned Talk TV, if only to provide some perspective on it. They’ve been discussing Cineworld’s decision to remove a British-made film, in which a young Muslim girl learns about the life of Muhammad’s daughter, Fatima. The film’s directed by Eli King, and was written by a Muslim clergyman, and its executive producer, Malik Shlibak, appeared on GB News talking to Nigel Farage to defend the movie. There were mass protests outside cinemas in Bolton and Birmingham, which led to the cinema chain removing the movie, first from those towns and now across the country. They stated that they were afraid that if they did not do, they could not guarantee the security of their staff.

One of the accusations against the film is that it is blasphemous, because it shows Mohammed’s face. This is frequently omitted in Islamic art, it has to be said. There’s either an oval hole left for the face, or else the face of Mohammed and other leading members of the early Muslim community are hidden behind veils. Shlibak explained to the Fuhrage that Habib, the Islamic scholar who wrote the film, was a highly respected clergyman with a following around the world. They were also very careful to base it on the historical sources. As for blasphemy in portraying the Prophet’s face, Shlibak stated that this wasn’t true, as there is a variety of attitudes towards the portrayal of Mohammed across the Muslim world.

The real issue, it appears, is sectarian. The protesters were all Sunnis, the orthodox branch of Islam, who objected to the film because it was from the Shia perspective. Fatima was married to Ali, whom the Shias revere as the first Imam and the true successor to Mohammed as the leader of the nascent Muslim community. However, he was passed over in favour of three members of the Meccan aristocracy, who had converted to Islam. Ali’s sons, Hassan and Hussein, attempted to seize power but were defeated in battle by the forces of the Caliph Muawiya. They were killed, their forces routed and the women of Ali’s family captured. Shia Muslims commemorate this event annually with processions and a passion play, in which they carry models of the Hassan and Hussein’s mausoleums.

Apart from Shlibak, the Fuhrage also talked to a Muslim who supported the protests. He denied that the film was being accused of blasphemy, because blasphemy doesn’t exist in Islam. The protests were instead against it because it caused sectarian tensions. Now the statement that blasphemy doesn’t exist in Islam is pure taqiyya, a lie to defend the faith. Technically what he said is correct – it doesn’t have quite the same concept, but has a similar idea. This is ‘insulting Islam’. There have been mob lynchings and murders of people accused of blasphemy in Pakistan. The Pakistani legal code also considers it a crime, and there are 200 people on death row in the country on blasphemy charges. When the man defending the protests repeatedly refused to answer Nige’s questions about blasphemy, Nige ended the interview ‘in the interests of free speech’.

I found an other video today in which the protests were being discussed by Leo Kearse, a Conservative comedian, who has appeared with Sargon of Gasbag’s Lotus Eaters, and another man, whom I didn’t recognise. It seems that the protesters were also recorded chanting ‘Allahu akbar’ and ‘Shia kaffir’, Shia unbelievers. Although unremarked by the three discussing the issue, this is particularly chilling. Muslims cannot enslave other Muslims under the explicit dictates of sharia law, although this was frequently violated. In the Middle Ages, however, a number of Sunni theologians and jurists ruled that the Shia were not Muslims, but unbelievers. They could thus be killed and their children enslaved. A few years ago the Grand Mufti of Mecca declared that the Shia were ‘heretics, worthy of death’, which is a call to genocide if ever I heard one. Kearse added that this was a problem of importing thousands, millions of people from other cultures that don’t share our values. He was corrected by the second panellist, who made the point that the people speaking were all born here. The problem was about parallel societies. This is a genuine problem. There have been articles in the press discussing the way White and ethnic minority communities are growing apart. There was one such in the left-wing political magazine, Prospect, a few years ago about one town in which Whites and Muslim lived in separate areas and had nothing to do with each other. The panellists stated that there wasn’t much in the way of British values on display. No, the protesters were following the traditional values of the Sunni Muslim world. They also made the point that it was similar to the teacher, who was hounded of his job at a school in Batley because he dared to show his class the French cartoons of Mohammed. This fellow and his family are still in hiding a year later. And it was for showing the Charlie Hebdo cartoons that the French teacher, Thomas Pattie, was murdered following similar protests.

Julia Harley-Brewer on Talk TV tried to put it into some kind of perspective by comparing it to Christian protests against Monty Python’s Life of Brian. And a few years before in the ’70s there were also protests against the horror film The Exorcist because of its portrayal of demonic possession. But as far as I know, these protests never included death threats, whether explicit or tacit, against those involved in the movie. The real parallels, and the source of the problem, are the protests in Bradford in the 1980s against Salman Rushdie’s The Satanic Verses. This was intended as a critique of western racism, and the Mahound character, who was supposed to be a caricature of Mohammed, actually wasn’t at all. People I know who’ve read the book have said it’s not blasphemous. It is, however, incredibly boring. The book was denounced by the Ayatollah Khomeini as a cynical political ploy in order to gain some kind of moral leadership over the Muslim world against Saudi Arabia. In Britain there were mass protests, led in Bradford by Mohammed Akhthar, Kalim Saddiqui and other intolerant hardliners. Akhthar penned a pamphlet, Be Careful With Mohammed, which I had the misfortune to read when I was briefly trying to study Islam at postgraduate level. It’s a staunch defence of traditional Islam, which is held up as everything good and admirable as compared to western society and Christianity, which is everything inferior and wrong. And Akhthar makes very explicit the British Muslim community’s rejection of British culture and values ‘They came to Britain to work, not to become Englishmen’. These protests gave the Muslim radicals in Britain as sense of power, especially as Rushdie was forced to go into hiding for a decade or so. In 1991 or so Kalim Saddiqui was filmed in his mosque in a BBC documentary, The Trouble With Islam, telling his flock that British society was a vast killing machine, and killing Muslims comes very easily to us. When asked about this, he bleated some nonsense about a forthcoming Muslim holocaust.

But to return to the death threats, these are not confined to the leaders of the mass protests. The Muslim evangelist Ali Dawah in one of his videos told one of the ex-Muslim atheist YouTubers that when Britain becomes an Islamic state, he’d be put to death. One of the ex-Muslim atheists, Harris Sultan, appealed for donations a little while ago to pay for protection after a British Muslim put a price on his head.

I feel very strongly that we have to start pushing back against these bigots. One of the criticisms levelled against the handling of these protests is that the police didn’t turn up. I’m not surprised. They were no doubt scared of being accused of racism and Islamophobia, which may have been blown up into mass demonstrations around the globe. But I also despise the way protests like these are being ignored and played down by our politicians. I well appreciate why. They’re afraid of stoking real hatred against ordinary Muslims, who have nothing to do with the protests and who may not share these views. When Akhthar and Saddqui were organising protests in Bradford, there were counter protests against them from liberal Muslims. One of my former college’s lecturers on Islam also went up, and quote the passage in the Quran which condemns religious intolerance. I think it was probably the verse that runs ‘There should be no compulsion in religion’.

And protests carrying real or implied death threats aren’t confined to Muslims. A year or so ago Kathleen Stock, a feminist scholar, was forced out of her job following mass protests by students. She was accused of transphobia because of her stated belief that transwomen aren’t women. The university first tried sacking her for bigotry, which she successfully challenged. But she went anyway because she no longer felt safe.

I think this all needs to be stopped now. People have the right to protest but not to the extent where others fear for their lives. I wonder if it’s time to demand legislation against protests where there is a reasonable fear of threats to life and limb, and to make sure it is properly enforced. And I realise that this is an attack on free speech and the right to protest, but I cannot see any other way of defending free speech against such mobs without it.

Here are the videos I’ve mentioned.

Farage talking to executive producer Malik Shlibak:

Leo Kearse and others discussing the protests.

Sultan and Khan Attack the Islamic Preachers of Jihad and Slavery

April 12, 2022

One of the books I’ve been reading recently was Jonathan A.C. Brown’s Slavery and Islam. I did so partly to see whether there was any truth in the accusation by the islamophobic right that the Muslim grooming gangs were rooted in Muslim sex slavery. They aren’t. They’re just evil men with a racist attitude to Whites, who wanted to rape and degrade young girls. Brown states in his introduction that his book was a response to the shock he and the overwhelming majority of Muslims the world over felt when ISIS revived sex slavery. His book is also partly an attempt to answer the question why, if slavery is such a monstrous crime, did it take so long for Christians, Muslims and other religions and philosophies to ban it. His conclusion is that slavery wasn’t condemned but regulated by religions like Christianity and Islam because it was too much a part of everyday life for previous civilisations to consider outlawing it. Not even rationalist philosophers like Aristotle argued against it, because they felt it was too indispensable. Aristotle apparently said that it could only be banned ‘when looms drive themselves’. Brown therefore concludes that abolitionism arose in the west when a series of social and technological changes showed that society could still survive and prosper economically without slavery. Part of his argument is that it survived so long in Islam because Muslim slavery was more benign than western chattel slavery and even the western treatment of free workers. It was heavily regulated, slaves had rights, most could expect to be manumitted in 8-10 years and female slave concubines could rise to become powerful women, the mothers of Ottoman emperors and caliphs.

Brown’s a White American convert to Islam and a professor of the religion at one of the American universities. He amasses a wealth of information and sources to prove his point. At the same time, it strikes me that he’s producing a biased account of Islamic slavery intended to impress the reader with its comparative mildness. Others have produce much more critical studies to Islamic slavery. The White European and American victims of the Barbary pirates complained of constant beating by their masters. They were given meagre rations and expected to make money for their masters. They lived in particular fear of being pressed into the pirates’ galleys. As oarsmen they were kept chained to their benched night and day, fed little and deprived of sleep. Many were driven to ‘strange ecstasies’ – madness. Another fear was that, if their relatives and friends back home could not raise the money to ransom them, their masters would sell them on to the big Ottoman slave market at Constantinople, and they would be lost among the enslaved masses of the Ottoman empire for ever.

Nevertheless, despite the book’s bias, Brown chronicles the process of abolition in the Islamic world and the attempts by Muslims themselves to abolish slavery. Sometimes this was by sincere reformers, who felt that Muhammed had intended slavery to be banned eventually, but circumstances prevented him from doing so in his own time. Sometimes the bans were simply for reasons of diplomatic expediency. Islamic states and rulers wanted to make treaties with western nations. These wanted to ban slavery around the globe, and so their Islamic partners did so. Brown notes the existence of radical Muslim groups we haven’t heard about in the West, because their radicalism is that of left-wing opponents of racism, sexism and homophobia in the West. These include movements like the Progressive Muslims.

But unfortunately, despite the hard work put in by Islamic abolitionists, the fanatics are coming back to preach aggressive jihad and the enslavement of the kufar.

Harris Sultan and Nuriyeh Khan are two ex-Muslim atheists with their own channel on YouTube, which attacks religion in general and Islam in particular. They are very concerned about the rising intolerance in the Islamic world, like Pakistan where people have been murdered on the mere accusation that they have committed blasphemy. A few days ago they discussed a recent case in which a schoolteacher was murdered by three of her pupils, because one of them apparently had a dream in which the teacher blasphemed against Islam. It’s sheer, mindless fanaticism, though there’s also the suspicion that there may have been more mundane motives for the killing. They’ve also attacked similar trends among extreme right-wing Hindus in India and also among the Sikhs. and recently they’ve put up a couple of videos showing Muslim preachers calling for or defending aggressive jihad and the enslavement of non-Muslims.

One was an Indonesian preacher on Zakir Naik’s PeaceTV. Naik’s a Muslim anti-Christian polemicist. This delightful preacher told his congregation that in 50-60 years, Muslims would be strong enough to make war and invade the non-Muslim world. If non-Muslims allowed them to take over their countries without struggle, they would be allowed to keep their homes and property. If, however, they fought back, or continued with un-Islamic practices like nightclubs after they allowed Islam to take over their countries, they would be conquered by military force and enslaved.

The other day they put up another video of a female professor of Islam at one of Islam’s most prestigious universities, al-Uzzah, as recorded and translated by Memri TV. This woman attacked the treatment of the Palestinians by the Israelis. But she was in favour of Muslims enslaving non-Muslim women as sex slaves, because this would humiliate them. This particularly shocked Nuriyeh Khan. As a modern, liberated woman she found it deeply distressing and incomprehensible to hear another woman advocating such vile treatment of the members of her own sex. Sultan also made the point that the Israelis weren’t enslaving Palestinian women for sex. If they did, this would be a crime against humanity and would be condemned by the international community. This is probably true, but condemnations by the UN haven’t stopped the decades long process of ethnic cleansing of the Palestinians by the Israeli state, the erection of a system of apartheid or the imprisonment and torture of Palestinian children.

To show what these policies meant in practice during Ottoman history, they show clips from a Hungarian TV series about Magyar, Serb and Croat girls, who are carried off into slavery by Ottoman raiders. These kill the girls’ fiances and husbands. At the slave market they are stripped and humiliated with their breasts and buttocks prodded by prospect male buyers. This is historically accurate. Under the sharia the only legitimate source of slaves was prisoners of war, and so Muslim states were engaged in warfare and raiding for slaves to supply the slave markets. And Brown states in his book that female slaves were treated like this.

Now this TV series raises a number of issues. There’s a bitter hatred of Muslims in Hungary and the Balkans. These countries were invaded and conquered by the Ottomans. The Turks only succeeded in conquering two-thirds of Hungary, and it was later reconquered by the Austrians, hence the Austro-Hungarian empire. But Serbia, Croatia, Bulgaria, Romania, Albania and Greece, for example, spent five hundred years as provinces of the Ottomans. Most of the hatred, though, dates from atrocities committed by the Muslim forces during these nations’ wars of independence. A revolt on one of the Greek islands was put down with terrible massacres in the 1820s, after which 17,000 + Christian Greeks were enslaved. It should be noted too that the Christians were also capable of committing atrocities of their own against Muslims, but this received much less publicity in the west. During the Second World Bosnian Muslims united with the forces of Croatian Fascist leader Ante Pavelic to perpetrate appalling massacres on the Serbs. The Fascists wanted to have 1/3 of the Serbs converted to Roman Catholicism, a third forced in slavery and another third simply wiped out. Concentration camps like those for Jews in Nazi Germany were set up. Captured Serb women and children were thrown off mountains to kill them.

It was memory of these horrors that spurred the Serbs in their turn to commit horrific atrocities against Bosnian Muslims during the War in Yugoslavia in the 1990s. One of the paramilitary groups responsible, under a particular vicious brute called Arkan, had taken part a few years earlier in a re-enactment of the Battle of Kosovo Polje at the end of the fourteenth century in which the Ottoman forces defeated the Christian armies and conquered Serbia. However much based in fact the Hungarian TV series is, it worries me that it has the potential to inspire a similar genocidal hatred of Muslims. Hungary has attracted international criticism from the EU amongst other for refusing to admit Muslim asylum seekers. I also seem to recall that Serbia also refused to let the mass caravan of migrants from Syria and the Middle East pass through their country on the way to western Europe in 2012. But I might be wrong. At the moment Britain is going through a period of post-imperial guilt because of the enslavement of indigenous peoples during the empire. But I wonder how tolerant we would be, if we had not been the conquerors but the conquered.

But the Hungarian TV series also raises questions about TV series about the enslavement of Blacks in America and Europe, such as Alex Haley’s landmark book, Roots in the 1970s. Since then there have been a number of films, TV shows and documentaries about the enslavement of Blacks by westerners, such as Amistad and 12 Years A Slave. These are partly a response to the poverty, racism and marginalisation experienced by many western Black communities which it is argued have their basis in their enslavement. But if it is not only permissible but laudable to produce such historical dramas about transatlantic Black slavery, why shouldn’t series about the enslavement of Whites by Muslims also be shown? I doubt that any mainstream western European or American TV station would want to show such a series like the Hungarians because of the fear that it would promote islamophobia. But nevertheless, this occurred, and its legacy is felt in Orban’s Hungary and other parts of the Balkans.

But it’s also frightening to see that, after ISIS shocked decent people across the world, the preachers of hate in the Dar al-Islam by picking up their ideas and calling for jihad and sex slavery.

I wish the heirs of the great Islamic abolitionists every success in combating these intolerant fanatics, and the continuation of an international order marked by peace, respect and dignity for everyone, regardless of their colour or religion.

I haven’t posted the videos by Harris and Sultan here, because they make harsh comments about Islam as a whole. I’m not an atheist and genuinely don’t wish to upset Muslim readers of this blog. This is a time when the Conservatives are forcing working people of all religions into ever greater poverty. European Muslims are, in general, the most impoverished group after Blacks. See the book The Crisis in Islamic Civilisation. It shouldn’t matter what our individual religious faiths are or their absence thereof. We all need to stand together against genuine intolerance wherever it is found, and the Tories’ and neo-liberals to drive us further into poverty and despair.

If you want to see their videos, please look for them on YouTube. Their titles are

Sheikh Assim Al-Hakeem unveils the GRAND plan of Islam

Female Islamic scholar says Muslim men have a right to humiliate infidel women

Just remember, these monsters don’t speak for all Muslims.

No! The Pakistani Grooming Gangs Have Nothing to Do with Traditional Islamic Sex-Slavery

March 26, 2022

Okay, I’ll admit it. One of the reasons I bought Jonathan A.C. Brown’s Slavery & Islam was to see if there was any truth in the allegation by Tommy Robinson, the EDL and related anti-Islam groups that the Pakistani grooming gangs based their abuse in Islamic sex slavery. And reading his book, it seems very strongly that the answer it ‘no’.

Part of their argument comes from the revival of slave-concubinage by ISIS in the sale of the Yezidi women and girls in Iraq as sex slaves. But this also shocked the Muslim world. Islamic abolitionism began in the 19th century. It was prompted by the abolitionist movement in Christian Europe and America, but was no less sincere for that. Muslim abolitionists have demanded the abolition of slaves for a variety of reasons. Sometimes it was simple political expediency, for others it was a genuine revulsion at forced servitude. For these Muslims took their cue from the sharia’s assumption that slavery is humanity’s default state, as Adam and Eve were both free. Again, similar views were held by Christians in Europe, such as the Lollards in the 15th century. ‘When Adam delved and Eve span, who was then the gentleman?’, for example. While the Quran and the sharia permits slavery, it is heavily regulated. Muslim abolitionists and anti-slavery activists see this as looking forward to final extinction of slavery and the condition when everyone shall be free. ISIS caused widespread outrage amongst nearly all Muslims because it was particularly extreme. It went much further in its reactionary attitudes than al-Qaeda. Which doesn’t mean that there weren’t already Salafists interested in enslaving infidel women. During the war in Bosnia a number of foreign Muslims wishing to fight to the defend the Muslims there inquired of a Saudi salafist preacher if they could enslave Serb women for concubines. He told them ‘no’, for the simple reason that it would make Islam look bad. This is feeble and nasty, but it’s something, I suppose. It shows that the Salafists wanted to revive sex slavery before ISIS, but they were very much a minority.

Brown states that slave-concubinage was very common in Islam. The mothers of the sultans and rulers of many Islamic states were slave concubines, and these could wield great power. Some of these women were highly educated and powerful, endowing grand mosques and other civic buildings. During the 17th century the Turkish empire entered a period of decadence, called by Turkish historians the ‘Sultanate of Women’ as the various slave-concubines vied with each other to promote their sons and rule through them.

Brown admits that the status and treatment of slave concubines could vary enormously. Some were beloved partners, mourned bitterly on their deaths by their husbands. Some could be highly educated in the arts and sciences, and the slave-concubines of the elite often felt that they had the same rights as free wives. There were also laws protecting them. A slave-concubine who became pregnant with her master’s child could not be sold, the child was free under Islamic law and the slave-concubine was manumitted after her master’s death. Other slave-concubines were treated much worse, but it does seem that they could invoke the law to protect them. Brown cites one case where slave-woman prosecuted her master because he had forced her to have sex with him and his brother. She had become pregnant and they had beaten her to abort the child. The qadi ruled in her favour. This is like the grooming gangs and they way they exploited their White female victims, including getting them pregnant and forcing them to have abortions. Rather than rooted in Islam, however, it just seems a product of ordinary, banal human evil, of a type that many Muslims, even in the Middle Ages, found abhorrent.

Brown also mentions a case from 13th century Damascus when a singing-girl sued her master for trying to force her into prostitution. Again the judge ruled in her favour, and demanded that she be sold. I realise that these are individual cases, and we don’t know how many other cases there were where women were successfully exploited, especially over such a wide cultural area. But it does show that at least in certain times and places slave women could invoke legal protection against such exploitation.

As for the grooming gangs themselves, they started their predation before the emergence of ISIS and were not practicing Muslims. They didn’t attend their local mosques, and I don’t think they prayed or read the Quran. This was recognised by one of the intellectuals in the EDL, who recommended instead that anti-Muslim activists should look instead to explanations in the ‘islamicate’, the underlying systems of attitudes, customs and values that guide everyday Muslim life but aren’t a formal part of the religion.

I think the motives behind the grooming gangs were racist as well as sexual, and they certainly have parallels to slavery, but it’s the exploitation of enslaved Black women by their master on the plantations in North and South America, rather than the Islamic world. Yasmin Alibhai-Brown, when she was still worth reading, wrote a report for the Committee for Racial Equality in the 990s noting that a bitter anti-White racism existed in some parts of the Black and Asian communities. She was also appalled at the way Asians looked down on White women and the sexual freedom they enjoyed as immoral. She was not alone. One of the sketches on the Asian comedy show, Goodness Gracious Me, was a skit of the Country and Western song, ’30 Ways to Leave Your Lover’. This was about the stifling relationship Asian men could have with their mothers, titled ’30 Ways to Leave Your Mother’. Sung by Sanjeev Bhaskar, one of the lines was ‘She says that White girl’s just a whore’. Similar attitudes to western White women were recorded in the chapter on a Moroccan immigrant worker in the Netherlands in the book Struggle and Survival in the Middle East. The victims of the Pakistani grooming gangs were racially as well as sexually abused, and it looks like it came from a racist attitude towards the gora, a derogatory Asian terms for Whites, rather than anything in formal Islam.

And the parallels with the sexual exploitation of Black women in plantation slavery are very strong. The planters exploited their slaves because they were in their power, and could do as they liked. Western paedophiles have also exploited children in care homes, because they’re particularly vulnerable, sometimes sending them out to service their friends or political connections. But this was also opposite to the sexual restraint and high standards of chastity and purity required in relationships with respectable White women. While I was working at the Empire and Commonwealth Museum, I found a fascinating book on Brazilian slavery and racial attitudes by a Brazilian anthropologist. He noted that in traditional White Portuguese Brazilian culture sexual attitudes were extremely puritanical. Sex was supposed to be between husband and wife and solely for procreation. And you definitely weren’t supposed to enjoy it. There was a type of counterpane that was supposed to be placed between husband and wife, with a hole in it to allow them to do the deed, but not get any pleasure from it. Faced with these restrictions, the planters turned instead to exploiting their slaves for sex.

I got the impression that sexual attitudes amongst the Asian community in Britain are similarly puritanical. Sex is supposed to occur solely in marriage, which is frequently arranged. There have been honour killing of women for defying their families’ demands regarding marriage partners or for pursuing western-style relationships with people outside their religion. Like Whites or Hindus. In this situation, it does not seem remotely surprising to me that some Asians see White girls and women as suitable targets for sexual abuse and exploitation. After all, White women are all whores anyway and they deserve it. The same attitudes that motivated White planter to abuse enslaved Black women, because Blacks are racially inferior and highly sexed.

The grooming gangs therefore aren’t a product of Islam, except perhaps in the most general way as the product of Pakistani sexual puritanism and anti-White racism. But what annoys me about the scandal is not only that it was known about and covered up for 20 years or more, but that the authorities and the left are still trying to deny that anti-White racism played a part. This seems partly a fear of provoking anti-Asian racism among Whites in turn. Simon Webb of History Debunked put up a video about a report on the grooming gangs, which didn’t once mention what race or ethnicity they belonged to. This is wrong. All racism has to be seen as equally poisonous, whether it’s White, Black, Asian or whatever.

If White silence against anti-Black racism is violence, then so is silence when it comes to the racist abuse of Whites. And the left should be tackling that as well, rather than leave it to be exploited by the likes of Tommy Robinson.

Odin’s Men on Chemical Pollution and the Possible Link between the Increase in LGBTQ+ Identification and Gay Frogs

March 1, 2022

Before I go any further, I want to make it absolutely clear that I am very definitely not trying to sneer at, deride or stigmatise anyone’s sexual identity, sexual orientation or gender presentation. I also condemn wholeheartedly persecution and discrimination against anyone, simply because they are gay, trans or whatever.

However, I am greatly concerned that the expansion of trans identification is being driven by other, malign factors rather than the unfortunate feeling by some individuals that their biology does not match their true identity. In the case of trans identification, I am afraid this is being pushed for ideological reasons and for the benefit of the medical industry without due care for the young patients. I am terribly afraid that many young people are being misdiagnosed and put on a path to drug and hormone treatment and very possibly surgery, that they don’t need and that will lead them to damaged health. I am also afraid that trans identification has now become a social contagion, in which psychological vulnerable young people have convinced themselves they suffer from what used to be called gender dysphoria, in the same way eating disorders emerged and spread in the past. And I am also deeply concerned about the malign influence of Queer Theory in deliberately destabilising young people’s gender and sexual identities for reasons purely of political ideology.

Added to this are concerns about the possible effects of chemical pollutants, which is the subject of the video below. Odin’s Men is a YouTuber, who posts videos laughing at and criticising woke people on Tiktok, especially those with particularly remarkable appearances. But here’s he’s commenting on the finding by a Black American scientist, Tyrone Hayes, whose research has shown that mad conspiracy theorist Alex Jones had a point when he said he didn’t like them putting chemicals in the water that were turning the fricken frogs gay.

Dr Hayes was tasked by his employer, a biochemical company Synergen, to investigate the possible effects of their pesticide, Atrazine, on frogs. There seems to have been a ‘nod and a wink’ from his employers that, of course, he wouldn’t find any. But Hayes did. He found biological male frogs developing multiple ovaries. This occurred even in specially biologically engineered amphibians that had no female genetic inheritance. This occurred at the levels Atrazine was normally present in the environment. The video compares the denials of the biochemical industry with those of the tobacco companies decades ago that nicotine was addictive. Odin’s Men then goes further, talking about the plunging levels of testosterone in western men and speculating whether this is also caused by such pollution. And finally he wonders if the increase in LGBTQ+ identification among young people to near 40 per cent is also due to it.

Amphibians are in crisis all over the world because their skins are water permeable and so more vulnerable to soaking up and absorbing the pollutants in the environment. Scientists have produced research for at least a decade that frogs are developing reproductive anomalies and disorders tied to environmental pollution. And as far back as the 90s there was concern about the dropping fertility levels in western men. This has also been linked to falling testosterone levels and supposedly shrinking genitals. The chemicals supposedly responsible for this are phthallates, a form of plastic that’s supposedly in everything. This is extremely controversial, and back in the ’90s the Wessex Sceptics over here in Britain took time out from criticising crop circles and the National Lottery to try to debunk it. However the fall in western male fertility appears to be well-established, regardless of the right-wing nonsense that claims it’s all due to people eating soya products instead of meat. And certain fertilisers do impede normal sexual development. Back in the early- and mid-80s the Observer published an article condemning the sale of such a chemical to Pakistan and other developing countries. The fertiliser was banned in the west because of a number of harmful side-effects. One of these was irreversible sex changes in girls.

There is a difference between the effects of these chemicals and gay and trans identification. The chemicals are having a physical effect in feminising the test frogs and turning them intersex. As far as I am aware, though, sexual orientation and gender identification are mental matters. There are a number of theories about the origins of homosexuality. These range from evolutionary theory, in which same-sex desire has emerged in nature because it confers a positive advantage on the animal at a species level. For example, one theory claims that it has emerged in humans and primates as it would allow the dominant male to keep a harem of fertile females without competition from other males, who could still nevertheless serve him. Some scientists have said that it is genetic in origin or perhaps is caused by abnormal levels of testosterone in the womb. And then there was Freud and his idea that it was all caused by dysfunctional family relationships, which I believe has now been discredited. I can’t say I’m convinced by any of these theories, and it may be that gay and trans identity isn’t due to chemical pollution.

But it now seems beyond question that toxic chemicals are being released into the environment which are damaging the ecosystem and which may be affecting humans. And you don’t have to be a mad conspiracist theorist like Jones to be worried about that.

Just to lighten this post up a bit, someone took Alex Jones’ notorious rant about gay frogs and turned it into a rave video on YouTube. Here it is from Placeboing’s channel.

A Warning to the Left: Blacks United with Whites against Grooming Gangs behind Tommy Robinson

February 18, 2022

Or at least one Black man did, though he may well be the only one. A couple of weeks ago Tommy Robinson, real name Stephen Yaxley Lennon, held a rally against the Muslim grooming gangs and particularly their depredations on Telford’s White girls. During this he showed his film, which included testimony from the abused girls themselves. He was met by counter protestors from the trades union and Stand Up to Racism, who in my opinion showed themselves so utterly incompetent and unable to tackle Robinson on his own ground that they actually made him look good. Callum, one of the wretched Lotus Eaters alongside Carl ‘Sargon of Akkad’ Benjamin and their frequent guest, right-wing Scots comedian Leo Kearse, went there to film it all. Stand Up To Racism said and did nothing against the grooming gangs. Instead they shouted the usual anti-Nazi slogans down a megaphone: ‘Off the streets, Fascist scum’ and ‘Refugees welcome’. As I said in a previous blog post about this, these slogans would have been absolutely fine and appropriate if it was the usual kind of right-wing, anti-immigrant racist rally. But it wasn’t. Robinson was ostensibly protesting against real racist abuse of White girls by men who were largely, but not wholly, Pakistani Muslims. If Stand Up to Racism had been serious about tackling Lennon, they would or should have found a way to address the racism that caused these men to attack the girls in what looks very much like racist sexual assault without supporting Lennon and his followers. But they didn’t. Indeed they turned their backs and marched off when the film came to the girls themselves speaking about their assaults. Callum had walked over to the counter protesters and asked them if they supported the grooming gangs. ‘Of course not’, they replied. So he raised the question why they weren’t over there with Robinson. No answer.

Of course they shouldn’t march with Robinson, because Robinson is a genuine Islamophobic thug, as well as a convicted criminal. He’s been sent down for assault, convicted of mortgage fraud and has spent the last few weeks trying to hide his financial assets so that he doesn’t have to pay the tens of thousands he owes in libel damages to a Syrian lad. This poor kid was the victim of racist bullying at his school, but Danny Tommo sided with the bully, who claimed to be the victim and that the Syrian lad was the aggressor. Robinson also has form for turning up at his critics’ homes, or those of their parents and relatives, at night with his followers demanding a word. He’ll also post their addresses, but say that he doesn’t want them touched, before taking the addresses down. But not before his followers have been able to make good note. One of his opponents, the teacher and vlogger Mike Stuchbery, he libelled as a child molester. Hence Stuchbery has lost his job and moved to Germany. Stand Up To Racism are entirely right not to want to give an inch of support to Robinson. But they should have made it clear that they also supported the grooming gangs’ victims.

Instead they demonstrated the complete opposite, that they were unable to tackle the issue because they were White, and that to them, White victims of racist abuse don’t count.

Earlier today I found on YouTube a video Robinson’s supporters made of the proceedings, or part of it. It was produced by Free Man Media and Voice Of Wales, and with a title about the ‘Rape of Telford’. I’m not putting it up because I don’t want to give Robinson publicity, but you’re free to Google for it. And I have to say it’s well done. Robinson and his followers claim they’re not racists, because Islam is a religion, not a race. True, but in this country it’s strongly linked with Asians and other non-Whites. Robinson’s video shows the crowds marching behind him coming to join his rally. Most of them are White. There are a few people at the front giving their views. These are also mostly White, but the second person to speak on the video is young Black guy or mixed race guy, hair in dreadlocks, wearing a sweatshirt with the slogan ‘Black and White Unite’.

And I salute him, even though I think he’s made a poor choice in following Robinson.

He’s doing what the Left should be doing, but isn’t. Racism and Fascism aren’t confined to any one colour, creed, nation, or race. Blacks, Whites and Asians should be uniting behind all racism, including that against Whites. This was the case in the 90s and in the first years of this century. The CRE published a report, authored by Independent columnist and liberal Muslim, Yasmin Alibhai-Brown, attacking anti-White racism at the time when it was revealed that 60 per cent of all racist assaults and incidents were against Whites. Birmingham police also talked about this as a problem in their city. There was an anti-White racist incident in Bristol, which was reported on Points West, the local BBC News programme. The anti-racist organisation responded to the incident with a statement that they were there for all victims of racism, regardless of colour. And in 2006 a Muslim journalist wrote a piece in one of the left-wing papers stating that Blacks and Asians should united with the White working class against Islamist extremism and racism in the form of Hizb ut-Tahrir. That’s a proscribed group that wants an Islamic caliphate in Pakistan or somewhere. Ed Hussein used to belong to it before he saw sense and broke away.

But it seems that, in the age of Black Lives Matter, the Left is completely unable to cope with anti-White racism.

I think much of this is because the anti-racism movement emerged to tackle the threat of White racism and Fascism and this is so much the ingrained attitude, that they cannot conceive of, let alone tackle, organised anti-White racism. This is shown at its most extreme in the attempts by Black activists to change the definition of racism to ‘persecution + institutional oppression’, so that only Whites and White society are guilty of it. But it’s also shown in the way the grooming gangs were able to get away with it for so long. The police, social services and local authorities knew about it and did nothing, absolutely nothing.

Because they were afraid of being called racist.

And because the left identities racism almost wholly with Whites, they haven’t a clue how to handle it or protest against it. And thus Tommy Robinson and his wretched crew end up looking much better than them.

I’ve said again and again that Black and Asian people would join Whites in marching against anti-White racism. Just as Whites have marched alongside their Black brothers and sisters against anti-Black and Asian racism, violence and discrimination. Liberal Muslims have marched against the Islamists, really nasty types like Kalim Saddiqui. This bigot was filmed by the Beeb declaring that British society was a monstrous killing machine and killing Muslims comes very easily to them. But the Muslims who marched against him complained that they got no support or publicity from the mainstream.

The left’s blind spot when it comes to BAME racism is part of the problem, not that of the Black or Asian communities. It is itself catastrophically bigoted and incompetent. I therefore believe that if it is serious about tackling Robinson, it has to recognise the existence of anti-White racism and show that it can tackle this with impartiality, just as it combats racism against Blacks and Asians.

Because if the left doesn’t unite Blacks and Whites against predators like the grooming gangs, Robinson will.

Macron to Regulate French Islam in Campaign against Islamism

February 15, 2022

The ex-Muslim atheist Harris Sultan discussed the plans of French president Emmanuel Macron to tackle radical Islamic preaching in the country’s mosques in video with his co-host Nuriyeh Khan on their channel a few days ago. France, like Britain, has suffered a series of Islamist terror attacks, one of the worst being the Charlie Hebdo massacre. Macron has therefore decided to start clamping down on preaching in the mosques. He intends to set up a board that will monitor and censor the imams’ sermons. At the same time the importation of imams from abroad will be restricted and an emphasis placed instead on creating and promoting home-grown Muslim clergy. Sultan approves of these measures. He states that they were doubtless going to be greeted with shouts of ‘islamophobia’, but thinks that’s just BS. He also approved of the fact that Macron wasn’t trying to outlaw the wearing of the hijab. This became a major cause of Muslim outrage in France a few years ago when the government tried to ban it in schools because it was against the French state’s official policy of laicism, secularism. Out of a Muslim population of five million, only a few thousand women wear the headscarf and any ban on it would have the danger of pushing Muslims into the hands of the Islamists, not away from them. As for the proposed board, Harris states that French Muslims can’t really complain as such a board exists in Saudi Arabia, where every sermon has to be passed by the state censors. In his own country of origin, Pakistan, no such board exists and as a result the country has become increasingly radicalised.

Sultan is particularly appalled at religious intolerance and violence, not just in Islam, but also in Hinduism and other religions. He’s posted very many videos about blasphemy cases and lynching in Pakistan. The laws against blasphemy were first enacted by the British as a way of preventing inter-religious violence as they applied to all religions. However, General Zia imposed the death penalty for it and made them really apply only to Islam during his dictatorship in the 1970s. As a result there are 200 or so people on death row because of the law. It’s used against Christians, Hindus and other religious minorities, but also against other Muslims of different sects. Sometimes the accusation is levelled as a cynical means of getting rid of the opposition in a dispute over property. People have also been murdered and mass lynchings carried out of others, who’ve been accused of blasphemy. Hence Sultan’s desire to see the bitterly intolerant, fanatical preaching that fuels such hatred and violence curtailed.

I’ve also seen the other two proposals put forward nearly a quarter of a century ago in the ’90s by a liberal British imam in the pages of the Financial Times. He was felt it was also necessary to restrict the importation of foreign imams. At the time, and it may well still be the case now, there was a shortage of imams for British mosques. As a result foreign imams from countries like Pakistan were given greater preference when immigrating to Britain. And many of them shared the vicious intolerance present in their home countries. He wanted to see the education and promotion of imams from the already settled Muslim community, who shared the British values of pluralism, multiculturalism and tolerance.

I have mixed feelings about the idea of a board of censorship. It looks like another infringement of the right to free speech, one of the very cornerstones of western liberal democracy. But unfortunately I can also see that it may well be necessary, not just in France but also over here. Way back in 2007 Channel 4 caused a storm of controversy with an edition of its Despatches documentary, ‘Undercover Mosque’. The producers had secretly sent in their journalists to film the preaching in a hundred or so British mosques. In doing so they recorded the imams preaching violent hatred against Christians, Jews and gays. However, instead of outrage at the intolerance of the preachers, there was a storm of protest against the programme itself. It was accused of being islamophobic and one police force considered and finally decided against prosecuting the producers. I am very, very much aware that not all Muslims by any means hold these views, and it may be the case that rather than be influenced by them, their congregations listen politely before going back to work and forgetting all about it. But I do believe that such violently intolerant preaching is far more common than is realised. And while there’s a tendency to think that such a measure is only needed in France, I can also see it being demanded over here.

However the creation of a board to censor sermons may not work. In Egypt, Islamism has emerged in opposition to official, state-regulated Islam. Official Egyptian Islam has been more or less liberal since the early 19th century., when the Muslim clergy realised how far behind the west their country was in science and learning. They thus went on trips to Europe to research European advances in order to introduce them and their benefits back home. I have a feeling that the Egyptian state also closely monitors what is taught in the mosques. But the radical groups demanding the return of sharia law and the creation of a Muslim state, and which have carried out terrorist attacks on foreigners, has emerged outside and in opposition to mainstream Egyptian Islam. There’s a danger that this could also occur in France, and that the fanatics and terrorists will set up their own, underground, parallel set of mosques.

There’s also the problem that many of the terrorists are self-radicalised. They often don’t go to the local mosque, and the congregation there haven’t seen them in years. Instead of getting their weird, vile ideas from the local imam, they’ve got them instead from the net. Macron’s proposals aren’t going to help tackle this type of fanaticism, though the creation and expansion of a domestic French Muslim clergy may change the culture to such an extent that such lone wolf terrorists really are seen by everyone as total outsiders, whose views and actions violate a native French Islam.

The article from which Harris gets the report also states that Macron may well be putting these proposals forward in order to take votes away from the extreme right and boost his centrist party. He approves of this, stating that the centre and the left should be tackling this problem rather than the far right. And he’s correct. The far right uses such issues to create further hatred and division in order to legitimise the further persecution of ethnic minorities. You can see that with Tommy Robinson and his exploitation of the outrage over the Muslim grooming gangs. But unfortunately the left tends to be silent when it comes to anti-White racism. Some of this comes from a desire not to be accused of racism, some of it to avoid making a common cause with the right and people who really are racist, but also partly because they find anti-White racism literally unthinkable. This is shown in the attempts by Critical Race Theorists to redefine racism as abuse plus institutional power. This clearly criminalises White racism, but exempts it from marginalised Black and ethnic minority groups.

Macron’s proposals show that French politicians are taking an increasingly firm line over Islamic preaching, and it’s better that democrats like Macron do it than the country suffers a military coup. Which is what a group of ex- and serving army officers and men threatened a year or so ago.

Labour Party Asks Muslims for their Input

January 22, 2022

I don’t know why I got the email, as I’m not a Muslim. A few days ago the Labour party sent out a general email to its Muslim Labour members requesting them for their views and opinions on how the party could help them. This was on behalf of a Muslim Labour party organisation. My guess is that it was a general mail-out, because I have some views on institutional Islam in the UK which definitely do not fit with elements of current anti-racist orthodoxy.

My views on elements of Islam in the UK have been strongly influenced by the Satanic Verses affair and the Islamists goose-stepping around in the first decade of this century proclaiming that Islam would conquer the west and demanding death for blasphemers, including the previous pope. I also found a lot of anti-Christian, frankly racist Muslim polemic when I was studying Islam at college, and a number of texts from British Islamic presses openly demanded the creation of self-governing Muslim ghettoes ruled by shariah law.

There was international outrage in the Muslim community worldwide at the publication of Salman Rushdie’s Satanic Verses. In fact the book isn’t blasphemous. It is, however, immensely tedious. It was labelled as such by the Ayatollah Khomeini as part of an attempt by his regime in Iran to gain the moral leadership of the international Islamic community. This is the real reason he seized on the book and placed a fatwa on Rushdie’s head. In Britain the protests were led by Mohammed Akhthar and Kalim Saddiqui, both of whom were hard-liners with bitterly intolerant views. Saddiqui appeared on a Beeb programme, The Trouble with Islam, telling the congregation of his mosque that ‘British society is a monstrous killing machine, and killing Muslims comes very easily to them’. This is pure racism, and if it came from a White, non-Muslim preacher would result in immediate legal action. When asked about his comments by the interviewer, Saddiqui waffled about the Satanic Verses.

Way back in 2007 Channel 4 broadcast a highly controversial issues of Dispatches, entitled ‘Undercover Mosque’. They sent their reporters in disguise to a hundred mosques, and filmed the imams preaching violent hatred against Jews, Christians and homosexuals. This was immediately denounced as racist and islamophobic, but I got the distinct impression that it was a fair picture of much Islamic preaching in Britain today. Way back in the 19th century the British government protested against the demonisation of Christians by Muslim preachers in the Balkans. I think much of this hate comes from Saudi Arabia and Pakistan. When I was studying Islam at College in the 1980s we were told that there were some terribly anti-Christian polemical literature published in Pakistan. We were told this not by Islamophobes but by people with a sincere appreciation of the religion. I even remember one of them saying that the Qur’an was his favourite religious text after the Gospel of Luke, and going over to a window to chant it while we were working on some task set for us.

As for the British Muslim establishment, Birmingham Central Mosque, the British Council of Mosques, British Islamic Council or whatever, I am deeply distrustful of them. A few years ago they were caught out giving platforms to the preachers of hate, and every time they excused themselves by saying something like it had been out of their hands and was the responsibility of another organisation to whom they had delegated the function of booking preachers. And there has similarly been considerable deceit by official Islam in the condemnation of Islamism, at least if Ed Hussein’s The Islamist can be believed. Hussein was a member of the militant Islamist organisation, Hizb ut-Tahrir, which would like to set up a caliphate in Pakistan, before seeing reason and getting out. He’s associated with the Quilliam Foundation, I believe, which is another right-wing think tank. Hence to many people on the left, he’s poison. In The Islamist he describes the various leaders of the Muslim community traipsing into 10 Downing Street to reassure Tony Blair that they were solidly against Islamism and backed his campaign to stamp it out. And all of them were hypocrites as they all secretly supported it. I’ve heard from others that some of the Muslim groups they attempted to establish a Christian-Muslim dialogue with were also Islamists.

This is not the kind of thing the left in particular wants to hear, but it is part of the problem. As is the growing Islamophobia within the Labour party itself. Now I’m sure that the majority of Muslims in the UK don’t want to take over the place, and only five percent of them want sharia law despite all the alarmist fear-mongering by rags like the Heil. As for the preachers of hate, I honestly don’t know how seriously their congregations take them. I can see many of them simply getting bored, listening politely while wondering what their having for lunch and tea, or how the local football team is doing. They’ve also been condemned by liberal Muslims, who have organised marches against them. But these marches are rarely covered, and their organisers have said that they haven’t received the support they need from anti-racist organisations and the wider community. This is a pity, because I think it could change opinions of Islam radically. White allies supporting their Muslims friends marching against such hatred and intolerance under the banner of ‘Black and White, Unite and Fight’ would demonstrate graphically that by no means all Muslims are terrorists and jihadi wannabes, and that Muslims genuinely wanted pluralism and tolerance. This also means bringing up and supporting home-grown imams, imbued with proper British values. There have been complaints that the shortage of imams in this country has led to the importation of preachers from Pakistan, who are viciously intolerant and grossly unsuitable to lead a congregation in a genuinely democratic, tolerant society.

But apart from these issues in the wider British society, the Labour party can do much for its Muslim members by cleaning up the real Islamophobia and bullying in its ranks. One third of Muslim members have reported Islamophobic incidents, and there was the bullying of BAME activists and politicos last year by Labour apparatchiks. This went unpunished, undoubtedly because the same people were supporters of Keef Stalin. Now Stalin’s in the shtuck, he’s looking for their support. If he genuinely wishes, he can start by purging the genuine Islamophobes and punishing the apparatchiks responsible.

But I doubt that he will. Starmer’s an inveterate liar, and this looks like more window-dressing and sham.

Bristol Announces Education Report about the Contribution of Different Communities to City

January 19, 2022

Yesterday a couple of bods from Bristol city council appeared on the news to announce the imminent public of two reports, both dealing with race and community issues. At lunchtime it was reported that there was a report coming out about how the city should educate people about city’s history as a major centre of the slave trade. Then on the 6.30 local news, deputy mayor and head of equalities Asher Craig appeared to tell viewers about another report coming out about another education initiative, this time about the contribution different communities had made to the city. She thought it might perhaps form the basis for a new museum. The report was hailed as bringing communities together.

Bristol’s a port city and so people of different races and nationalities have been living in the city since the Middle Ages. It had a Jewish community, complete with a miqveh or ritual bath, on Jacob’s Wells Road before Edward I’s expulsion of them from England. it also had strong links with Ireland, and it’s possible that there was a community of Bristol merchants in Dublin before Henry IIs invasion of 1169. It also had strong links to Wales, and so there’s always been people from Ireland and Wales here in the city. There were a few Icelandic merchants resident in Bristol in the 15th century. As the city also traded in wine from France and Spain, I’m fairly certain there were also French people and Spaniards here. There were also Black people in Bristol from the 16th century onwards following the emergence of the transatlantic slave trade. However, the bulk of the modern Black population probably really only dates from the Windrush migration. Other immigrants to Bristol include Poles, Russians – there’s a Russian Orthodox church on University Road by the museum in Clifton, Chinese and peeps from India and Pakistan. A few years ago a book was published about Bristol’s diverse immigrant population.

But I don’t think this is primarily about all of the city’s various ethnic communities. I think it’s really an attempt to promote Bristol’s Black community. Last year, when I contacted Craig criticising her for some of her comments about the city’s involvement in the slave trade, her reply talked about the ‘One Bristol’ educational project. This would promote Blacks, and be ‘diverse and inclusive’, which didn’t always happen with White men. I don’t know if that last comment is a deliberate sneer or putdown.

It’s fair to say that the majority Black areas of the Bristol have the same problems and reputation of inner cities elsewhere – drugs, crime, prostitution and violence. When I was growing up people from outside the area drove along Stapleton Road in St. Paul’s with their windows up and the door firmly locked. Nearly two decades ago in 2004 there were a series of murders in the area and it was reported on the news that there was a gun-related incident everyday. I can remember going along the road on the bus to a lecture at UWE and seeing armed policemen on the street. I’ve heard from friends that there are local people in the community collecting and blogging about the area and Bristol’s black history as way of combating the alienation and marginalisation many Black Bristolians feel. From Craig’s reply to me, it looks like the ‘One Bristol’ education project is intended to do something similar by giving a more positive image of the community.

As for educating Bristolians about the city’s role in the slave trade, I’ve grown up knowing about it although there is still the strong belief among some Blacks, repeated by Craig in her interview on Radio 4 last year, that the city authorities have covered it up. In the 1990s the City Museum and Art Gallery staged an exhibition about the city and the slave trade, ‘A Respectable Trade’, named after the costume drama then showing on the Beeb, adapted from a book by Philippa Gregory. The M Shed museum on the city docks also has a gallery about Bristol and the slave trade. There are articles about the city’s involvement in the slave trade on the museum’s website, a slave walk in Clifton and a plaque on one of the warehouses down by the M Shed commemorating the victims who were enslaved and sold by Bristol merchants. The official name for the very bizarre looking ‘horned bridge’ across the dock’s is Pero’s Bridge, after one of the few named slaves who was brought to Bristol itself.

I have to say I’m a bit sensitive about some of the demands for the proper commemoration of the slave trade in the city. It sometimes seems to me that’s it’s being used by angry members of the Black community to attack White Bristol because of the poverty and marginalisation that still plagues their community. Back in the 1990s, for example, when the city celebrated the 500th anniversary of John Cabot’s discovery of Newfoundland, various Black spokesmen declared that it was a celebration of slavery. This followed American Blacks’ condemnation of the celebration of Columbus’ discovery of America a few years earlier. Indigenous Americans also attacked it as a celebration of their genocide. It wasn’t, of course, meant to be a celebration of slavery, but they had a point. Following Columbus discovery of the New World, the indigenous peoples of the Caribbean were enslaved and worked, tortured and massacred until they died out. The Spanish then turned to Black African slaves to replace them. I don’t believe that the discovery of Newfoundland had any direct connection with slavery. That seems to have started in 1619 when Spanish merchants brought a consignment of them to Jamestown, and it seems that initially the English settlers didn’t know what to do with them. However, slavery and all the horrendous methods of repression soon followed. A Black artist produced a picture showing his feelings about the celebration of Cabot’s discovery. It shows the Matthew sailing up the Avon Gorge. watched by cameras from the Evening Post and the local news, while shadowy figures rampage across the suspension bridge. The painting’s now on display in the slavery gallery in the M Shed. To me it demonstrates a bitter mentality that automatically assumes any celebration like it must somehow be about the persecution or exploitation of Blacks, and it seems to me that a similar deep bitterness is driving the demands for proper education about the city’s slavery history. On the other hand, there have been a large influx of newcomers to the city from London and elsewhere, and it’s possible that, not being Bristolians, they really know little about the city and the slave trade. The education initiative could therefore be a response to them requiring to know more.

Points West stated that the report about educating Bristolians about the contributions of Bristol’s multiracial communities will make five recommendations, while the one about slavery will make fifteen. It’ll be interesting to see what they are.

Nazism and the Texas Synagogue Terrorist

January 18, 2022

One of the big international stories over the past few days has been the invasion of a Texas synagogue, Congregation Beth Israel, in Colleyville by an armed British-Pakistani man, Malik Faisal Akram. Akram took the rabbi and the congregation, who were there for morning prayers, hostage demanding the release of a Pakistani neuroscientist, Dr. Aafia Siddiqui, who was jailed for 85 years on terrorism charges in Afghanistan. Fortunately, the rabbi and his flock managed to escape as the FBI shot Akram dead. Akram’s brother blamed mental health issues, and two teens have been arrested, suspected of terrorism, in Manchester. Real anti-Semitic incidents like this are becoming all too regular. If I remember correctly, it was around this time last year that a White Nazi shot up the Tree of Life Synagogue in America. This is what real, vicious anti-Semitism looks like, not Jeremy Corbyn nodding in agreement with a Holocaust survivor who compares the Israeli state’s treatment of the Palestinians to the Nazis’ persecution of his. And as a survivor of the Shoah, I’d say that the gentleman concerned had every right to make that comparison, no matter how it may infuriate the extreme nationalists of the Israel lobby.

We’re used to western, Fascist anti-Semitism and its origins in stupid, poisonous conspiracy theories about an international Jewish plot to enslave Whites, and there is now a considerable amount of anti-Semitism in the Islamic world. A few years ago Egyptian television broadcast an adaptation of the infamous forgery, The Protocols of the Elders of Zion. While Islam’s history has not been entirely without Jew-hatred, historians have traditionally considered that it was much less than in Christendom. In fact, the type of poisonous anti-Semitism now inspiring such attacks and atrocities in the Muslim world really only dates from about the Second World War and the formation of the Jewish colonies in mandate Palestine. As conflict broke out between the Jewish settlers and Palestinians, the Nazis decided that they were going to try to appeal to the Muslim world as allies against the Jews and the British. They therefore recruited the Grand Mufti of Jerusalem, who formed a squad of Muslim Nazi auxiliaries to fight in the Balkans and elsewhere. The Nazis also got busy trying to formulate an Islamic version of their own wretched ideology, which would inspire Muslims to join them. They therefore decided that there were four important, defining similarities between Islam and Nazism. I can’t quite remember what they are – it’s a little while since I read up on it. But I do remember that they were so broad and vague that there was precious little in them that could be seen as unique to Islam, or convince anyone not already an Islamist Nazi fanatic that there was any particular similarity between Islam and Nazism. They also attempted to reformulate Islamic history, creating a gross distortion that presented the Jews as the inveterate enemies of Islam since the days of Mohammed. Mohammed did indeed fight battles against the Jewish tribes in Arabia during his career. But the impression I’ve had was that, after his victories over them, there wasn’t much anti-Semitism in Islam. Pogroms did break out sporadically, and in Morocco Jews were confined to ghettos as they were in Christian Europe. But generally Islam was more tolerant of the Jews than the Christian world.

From what I’ve seen, ,the Islamists responsible for terrorist atrocities across the world are very strongly influence by the Nazi conspiracy theories. They seem to believe, like their White, western counterparts, that there is some global, secret Jewish conspiracy controlling everything behind the scenes. The Jews are somehow responsible for every thing evil in the world, and particularly for any attack on Islam and its people. Combating Islamism means exposing and fighting the perverted view of Islamic history that was introduced by Hitler’s minions. Just as fighting anti-Semitism means standing up to White, non-Muslim Nazi thugs.

If this is done, then hopefully society will become more tolerant and terrorist attacks on synagogues, whether by Whites, Muslims or anybody, will become much rarer.