And they aren’t cheap, either. I got this message from the Labour party yesterday
‘Dear David,
Labour South West are proud to be hosting a Business Dinner with Rachel Reeves MP. We have some fantastic guests and businesses attending the dinner and would like to invite you to come along.
Tickets to our Business Dinner are priced at £120 per head or £1000 for a table of 10 if CLPs or businesses wish to purchase them. Tickets include a three course dinner, wine for the table, and a welcome drink on arrival, as well as an opportunity to submit a question to our guest speaker and Shadow Chancellor Rachel Reeves.
We would be delighted to have you join our event which we are hosting at The Bristol Hotel, Prince St, Bristol, BS1 4QF on Thursday 2 nd March 2023. The drinks reception will start at 6.30pm.’
I am very definitely not going. Not just because of my health, and the fact that I don’t have that kind of money to waste, nor the fact that I don’t want to see the woman who said that Labour would be even harder on the unemployed than the Tories, but also because I despise this kind of politics. It’s fundamentally Tory, and is very much a form of lobbying and influence peddling. If Reeves wants to meet the Labour rank and file, it should be a meeting organised for them and/or trades unionists. These are the people she should be meeting, in an open forum. It shouldn’t be business people who can afford to pay such costly amounts just to get to sit at some kind of banquet with her.
This seems to me to show how Labour is moving away from its socialist traditions towards an attitude that prizes corporate donors above working people and ordinary members. But as this has been going on for years, this probably won’t surprise you.
Liz Truss is planning a comeback, as if she hasn’t done this country enough damage, and according to a video up on YouTube, it’s only a month away. But apart from that faction of the Tory party that thinks she’s wonderful, my guess is that ordinary Brits are much less impressed with her performance and really don’t want her back at all. Just how strong is the horror ordinary, working people feel about her return was shown very clearly by the reaction of the lady serving me in my local newsagents last week. It’s run by a husband and wife couple, and it was the wife on the counter that day. This was Wednesday, and I’d gone down the road for a paper, and the headline was that Truss was planning to return. We mentioned this, along with the other pieces of the day’s news as part of the general chitchat, and the lady’s reaction was an instantaneous yell of horror, ‘Ahh! My mortgage!’ Thanks to the Sunak’s awful policies, some mortgages are set to go up by £4,000 a year, but they’ll be much higher under Truss. The lady’s reaction was that of very many Brits right across the country as the worry about the cost of keeping a roof over their heads. And, for some, the cost of putting food on the table and the lights and heating on as well.
But Truss’ supporters don’t come from the same class as you, me and millions of other Brits. They seem to be rich businessmen and financiers, who are looking at it all in the abstract through the lens of stupid neoliberal economic theories. Truss’ cuts will mean growth, in their eyes. And although some people will be left behind, this is a necessary sacrifice in the long run. Especially as it won’t affect them and will probably benefit the wretched investment houses and hedge funds they work for. They’re absolutely wrong economically, of course. John Quiggin in his book Zombie Economics states that the length of the recession that started with the Bankers’ crash is inexplicable under Thatcherite economics, and the stories about how various countries were able to recover economically thanks to austerity are all false. But it doesn’t matter to them, because it tells them exactly what they want to hear. Hence they’re backing Truss.
Meanwhile, ordinary working Brits are frightened about what she’ll do, not just to the national economy, but to them, their homes, livelihoods and businesses.
Stop Truss, Johnson and Sunak, and get the Tories out. Now.
Hat tip to Gillyflowerblog, one of this blog’s many great commenters, for alerting me to a Zelo Street article on this, ahem, ‘person’. Earlier today I put up a piece about Correct, Not Political, a right-wing group who protest Pride Marches, Drag Queen Story Hours and Climate Change demonstrations, posting that teachers are being incentivised to tell the government if their pupils believe in any conspiracy theories, what they are, and how they are combating these beliefs. Well, it seems that GB News, much touted as the antidote to the ‘woke, wet BBC’ has been platforming one of the worst of the conspiracy crew: Peter Sweden. Sweden was invited onto Neil Oliver’s little programme to talk about declining birth rates. Apparently there was a massive decline in them last year, so that the programme asked if we were facing population collapse.
I think I saw the title to the video posted of this on YouTube, but didn’t watch it. According to some scientists, birth rates all over the world are declining to such an extent that there will be a population collapse in the middle of this century. This means that there’s going to be a shortage of people everywhere on Earth. I assumed they were going to talk about this, and so didn’t watch it. Unfortunately I was wrong. Apparently they were talking about a massive drop in British fertility that occurred last year. Peter Sweden, real name Imanuelsen, reckoned it may have been due to Covid vaccinations.
As General Jack D. Ripper says in Stanley Kubrick’s cold war black comedy, Dr Strangelove, ‘We must keep our bodily fluids pure’.
If such a drop did occur last year, I can think of a number of reasons for it which have zilch to do with the Covid vaccination. As I understand it, when animals are under stress they don’t breed. This is one reason why zoos are keen to look after critically endangered animals and make sure they are well and happy. Humans are animals, and an increasing number of us are stressed and very unhappy. The Covid lockdown, necessary as it was, meant that people couldn’t go to work and many businesses had to close for the duration. People therefore lost at least a portion of their income. Add to this Tory cuts and the problems they’ve inflicted on the Health Service and I am honestly not surprised people aren’t having so many babies.
But that isn’t all. While Sweden hails from that country originally, he currently lives in Northallerton on this side of the North Sea. He’s also appeared on Paul Joseph Watson’s YouTube videos, which is an indication of how far to the right he is. That the same Paul Joseph Watson who was Alex Jones’ British buddy on Infowars, although to be fair he was never as raving nuts as Jones.
Worse, Imanuelsen has some extremely unpleasant views about Jews and gays. He is apparently a Holocaust denier and that the concentration camps had swimming pools, theatres and cinemas. Which is very obvious grotty, horrible nonsense. He’s also said admiring things about the Third Reich and Hitler. And as well as having negative views of the Jews, he has also said that LGBT people should be put in concentration camps. Which is what the Nazis did to gay men. They didn’t imprison lesbians, apparently, because they thought they could or would eventually turn straight. Which is prejudiced, but fortunately it served to protect people rather than lead to their persecution.
Looking at this, Imanuelsen should never be allowed anywhere near a TV studio to give his views whatsoever. And Neil Oliver should never have invited him. As one of the commenters here has said, it’s a pit what has happened to Oliver as he was good on Coast. He was. And now he’s become a spokesman for the far right and bonkers conspiracy theorists.
Ed Hussain, Among the Mosques: A Journey Across Muslim Britain (London: Bloomsbury 2021)
Ed Hussain is a journalist and the author of two previous books on Islam, the House of Islam, which came out in 2018, and The Islamist of 2007. He’s also written for a series of newspapers and magazines, including the Spectator, the Telegraph, the Times, the New York Times and the Guardian. He’s also appeared on the Beeb and CNN. He’s an adjunct professor at Georgetown University and has been a member of various think tanks, including the Council on Foreign Relations. The House of Islam is an introduction to Islamic history and culture from Mohammed onwards. According to the blurb, it argues that Islam isn’t necessarily a threat to the West but a peaceful ally. The Islamist was his account of his time in Hizb ut-Tahrir, a militant Islamic organisation dedicated to restoring the caliphate. This was quoted in Private Eye, where a passage in the book revealed that the various leaders Tony Blair appealed to as part of his campaign against militant, extremist Islam weren’t the moderates they claimed to be, but the exact type of people Blair was trying to combat. Among the Mosques continues this examination and critical scrutiny of caliphism, the term he uses to describe the militant to set up the caliphate. This is an absolute Islamic state, governed by a caliph, a theocratic ruler, who is advised by a shura, or council. This, however, would not be like parliament as only the caliph would have the power to promulgate legislation. Hussain is alarmed at how far this anti-democratic ideology has penetrated British Islam. To find out, he travelled to mosques across Britain – Dewsbury, Manchester, Blackburn, Bradford, Birmingham and London in England, Edinburgh and Glasgow in Scotland, the Welsh capital Cardiff, and Belfast in Northern Ireland. Once there, he goes to the local mosques unannounced, observes the worshippers, and talks to them, the imams and other local people. And he’s alarmed by what he sees.
Caliphism Present in Mosques of Different Sects
The mosques he attends belong to a variety of Islamic organisations and denominations. Dewsbury is the centre of the Deobandi movement, a Muslim denomination set up in Pakistan in opposition to British imperialism. Debandis worship is austere, rejecting music, dance and art. The Barelwi mosque he attends in Manchester, on the hand, is far more joyful. The Barelwis are based on an Indian Sufi preacher, who attempted to spread Islam through music and dance. Still other mosques are Salafi, following the fundamentalist brand of Islam that seeks to revive the Islam of the salaf, the Prophet’s companions, and rejects anything after the first three generations of Muslims as bid’a, innovations. But across these mosques, with a few exceptions, there is a common strand of caliphism. The Deobandi order are concerned with the moral reform and revival of Muslim life and observance, but not political activism, in order to hasten the emergence of the caliphate. Similar desires are found within the Tableegh-e Jama’at, another Muslim revivalist organisation founded in Pakistan. This is comparable to the Jehovah’s Witnesses in Christianity, in that its method of dawa, Muslim evangelism, is to knock on lax Muslims’ doors and appealing to them become more religious. It’s a male-only organisation, whose members frequently go off on trips abroad. While the preaching in Manchester Central Mosque is about peace, love and tolerance as exemplified in the Prophet’s life, the Barelwis themselves can also be intolerant. Mumtaz Qadri, the assassin of Salman Taseer, the governor of the Punjab, was a member of the Barelwi Dawat-e-Islami. He murdered Taseer, whose bodyguard he was, because Taseer has dared to defend Pakistani Christians accused of blasphemy. Under strict Islamic law, they were gustakh-e Rasool, a pejorative term for ‘insulter of the Prophet’. The penalty for such blasphemy was wajib-e qatl, a mandatory death. Despite being tried and executed, Qadri is regarded by many of the Pakistani faithful as a martyr, and a massive mosque complex has grown up to commemorate him. In his meetings with various imams and ordinary Muslims, Hussain asks if they agree with the killing of blasphemers like Taseer, and the author Salman Rushdie, who had a fatwa and bounty placed on his life by the Ayatollah Khomeini of Iran for his book, The Satanic Reverses. Some of them give evasive replies. One imam even defends it, claiming that Rushdie deserved death because he insulted love, as represented by Mohammed and Islam. A Muslim female friend dodges answering by telling him she’s have to ask her husband.
In the mosques’ libraries he finds books promoting the Caliphist ideology, denouncing democracy, immodest dress and behaviour in women, who are commanded to be available for their husband’s sexual pleasure, even when their bodies are running with pus. Some are explicitly Islamist, written by Sayyid Qutb and his brother, the founders of modern militant Islamism. These mosques can be extremely large, serving 500 and more worshippers, and Hussain is alarmed by the extremely conservative, if not reactionary attitudes in many of them. In many, women are strictly segregated and must wear proper Islamic dress – the chador, covering their hair and bodies. The men also follow the model of Mohammed himself in their clothing, wearing long beards and the thawb, the long Arab shirt. But Hussain makes the point that in Mohammed’s day, there was no distinctive Muslim dress: the Prophet wore what everyone in 7th century Arabia wore, including Jews, Christians and pagans. He has a look around various Muslim schools, and is alarmed by their demand for prepubescent girls to wear the hijab, which he views as sexualising them. Some of these, such as the Darul Ulooms, concentrate almost exclusively on religious education. He meets a group of former pupils who are angry at their former school’s indoctrination of them with ancient, but fabricated hadiths about the Prophet which sanction slavery, the inferior status of women, and the forced removal of Jews and Christians from the Arabian peninsula. They’re also bitter at the way these schools did not teach them secular subjects, like science, literature and art, and so prepare them for entering mainstream society. This criticism has also been levelled Muslim organisations who have attacked the Darul Uloom’s narrow focus on religion. The worshippers and students at these mosques and their schools reject the dunya, the secular world, and its fitna, temptations. One Spanish Muslim has immigrated to England to get away from the nudist beaches in his home country. And the Muslim sections of the towns he goes to definitely do not raise the Pride flag for the LGBTQ community.
Hussain Worried by Exclusively Muslim Areas with No White Residents
Hussain is also alarmed at the way the Muslim districts in many of the towns he visits have become exclusively Muslim quarters. All the businesses are run by Muslims, and are geared to their needs and tastes, selling Muslim food, clothing, perfume and literature. Whites are absent, living in their own districts. When he does see them, quite often they’re simply passing through. In a pub outside Burnley he talks to a couple of White men, who tell him how their children have been bullied and beaten for being goras, the pejorative Asian term for Whites. Other Whites talk about how the local council is keen to build more mosques, but applications by White residents to put up flagpoles have been turned down because the council deems them racist. Hussain objects to these monocultures. Instead, he praises areas like the section of Edinburgh, where the Muslim community coexists with Whites and other ethnicities. There’s similar physical mixture of Muslim and non-Muslim in the Bute area of Cardiff, formerly Tiger Bay, which has historically been a multicultural cultural area. In the mosque, however, he finds yet again the ideology of cultural and religious separatism.
The Treatment of Women
He is also very much concerned about the treatment of women, and especially their vulnerability before the sharia courts that have sprung up. A few years ago there were fears of a parallel system of justice emerging, but the courts deal with domestic issues, including divorce. They have been presented as informal systems of marriage reconciliation. This would all be fine if that was all they were. But the majority of the mosques Hussain visits solely perform nikah, Muslim weddings. Under British law, all weddings, except those in an Anglican church, must also be registered with the civil authorities. These mosques don’t. As a result, wives are left at the mercy of Islamic law. These give the husband, but not the wife, the power of divorce., and custody of the children if they do. Hussain meets a battered Muslim woman, whose controlling husband nearly killed her. The case was brought before the local sharia court. The woman had to give evidence from another room, and her husband was able to defeat her request for a divorce by citing another hadith maintaining that husbands could beat their wives.
London Shias and the Procession Commemorating the Deaths of Ali, Hassan and Hussain
Hussain’s a Sunni, and most of the mosques he attends are also of that orthodox branch of Islam. In London, he attends a Shia mosque, and is shocked and horrified by the self-inflicted violence performed during their commemoration of the Battle of Karbala. Shias believe that Ali, the Prophet’s son-in-law, was the true successor to Mohammed as the leader of the early Muslim community. He was passed over, and made a bid for the caliphate, along with his two sons, Hasan and Hussain, who were finally defeated by the Sunnis at the above battle. This is commemorated by Shias during the month of Moharram, when there are special services at the mosque and the jaloos, a commemorative procession. During the services and the processions, Shias express their grief over their founders’ martyrdom by beating their chests, matam, faces and whipping themselves. They also slash themselves with swords. All this appears to go on at the London mosque, to Hussain’s horror. He is particularly disturbed by young children beating their chests and faces in the worship the night before, and wonders how this isn’t child abuse.
Separatist Attitudes and Political Activism in Mosques
He is also concerned about the political separatism and activism he sees in some of the mosques. They don’t pray for the Queen, as Christians and Jews do, but there are prayers for the Muslim community throughout the world and funeral prayers for Morsi, the former Islamist president of Egypt. He finds mosques and Islamic charities working for Muslims abroad, and activists campaigning on behalf on Palestine, Kashmir and other embattled Muslim countries and regions, but not for wider British society. Some of the worshippers and Imams share his concern. One Muslim tells him that the problem isn’t the Syrian refugees. They are medical men and women, doctors, nurses and technicians. The problem is those asylum seekers from areas and countries which have experienced nothing but war and carnage. These immigrants have trouble adapting to peace in Britain. This leads to activism against the regimes in the countries they have fled. Afghan and Kurdish refugees are also mentioned as donning masks looking for fights. Some of the worshippers in the mosques Hussain attends had connections to ISIS. In London he recalls meeting a glum man at a mosque in 2016. The man had toured the Middle East and Muslim Britain asking for signatures in a petition against ISIS. The Middle Eastern countries had willingly given theirs. But an academic, a White convert who taught at British university, had refused. Why? He objected to the paragraph in the petition denouncing ISIS’ enslavement of Yazidi and other women. This was in the Quran, he said, and so he wouldn’t contradict it. This attitude from a British convert shocked the man, as usually objections to banning slavery come from Mauretania and Nigeria, where they are resented as western interference. And in another mosque in Bradford, he is told by the imam that he won’t allow the police to come in and talk about the grooming gangs. The gangs used drugs and alcohol, which are forbidden in Islam and so are not connected to the town’s mosques.
Islamophobia against Northern Irish Muslims
But Islam isn’t a monolith and many Muslims are far more liberal and engaged with modern western society. Going into an LGBTQ+ help centre, he’s met by a Muslim woman on the desk. This lady’s straight and married, but does not believes there’s any conflict between her faith and working for a gay organisation. And in reply to his question, she tells him that her family most certainly do know about it. He meets two female Muslim friends, who have given up wearing the hijab. One did so after travelling to Syria to study. This convinced her that it was a pre-Islamic custom, and she couldn’t find any support for it in the Quran. She also rejected it after she was told at university that it was feminist, when it wasn’t. In Belfast he visits a mosque, which, contrary to Islamic custom, is run by two women. The worship appears tolerant, with members of different Muslims sects coming peacefully together, and the values are modern. But this is an embattled community. There is considerable islamophobia in Northern Ireland, with Muslims sufferings abuse and sometimes physical assault. One Protestant preacher stirred up hate with a particularly islamophobic sermon. Many of the mosque’s congregation are converts, and they have been threatened at gun point for converting as they are seen as leaving their communities. Travelling through Protestant and Roman Catholic Belfast, Hussain notices the two communities’ support for different countries. On the Nationalist side of the peace walls are murals supporting India and Palestine. The Loyalists, on the other hand, support Israel. But back in London he encounters more, very modern liberal attitudes during a conversation with the two daughters of a Muslim women friends. They are very definitely feminists, who tell him that the problem with Islam, is, no offence, his sex. They then talk about how toxic masculinity has been a bad influence on British Islam.
Liberal Islam and the Support of the British Constitution
In his travels oop north, Hussain takes rides with Muslim taxi drivers, who are also upset at these all-Muslim communities. One driver laments how the riots of 2011 trashed White businesses, so the Whites left. In Scotland, another Muslim cabbie, a technician at the local uni, complains about Anas Sarwar, the first Muslim MP for Scotland. After he left parliament, Sarwar left to become governor of the Punjab in Pakistan. The cabbie objects to this. In his view, the man was serving just Muslims, not Scotland and all of its people. During ablutions at a mosque in Edinburgh, he meets a British army officer. The man is proud to serve with Her Majesty’s forces and the army has tried to recruit in the area. But despite their best efforts and wishes, Muslims don’t wish to join.
In London, on the other hand, he talks to a modern, liberal mullah, Imam Jalal. Jalal has studied all over the world, but came back to Britain because he was impressed with the British constitution’s enshrinement of personal liberty and free speech. He believes that the British constitution expresses the maqasid, the higher objectives Muslim scholars identified as the root of the sharia as far back al-Juwaini in the 11th century. Jalal also tells him about al-shart, a doctrine in one of the Muslim law schools that permits women to divorce their husbands. The marriage law should be reformed so that the nikah becomes legal, thus protecting Muslim wives with the force of British law. And yes, there would be an uproar if prayers for the Queen were introduced in the mosques, but it could be done. Both he and Hussain talk about how their father came to Britain in the late 50s and early 60s. They wore three-piece suits, despite the decline of the empire, were proud to be British. There was time in this country when Muslims were respected. In one factory, when a dispute broke out, the foreman would look for a Muslim because they had a reputation for honesty. The Muslim community in these years would have found the race riots and the terrorist bombings of 7/7 and the Ariana Grande concert simply unbelievable. Had someone told them that this would happen, they would have said he’d been watching too much science fiction.
Muslim Separatism and the Threat of White British Fascism
Hanging over this book is the spectre of demographic change. The Muslim population is expected to shoot up to 18 million later in the century and there is the real prospect of Britain becoming a Muslim majority country. In fact, as one of the great commenters here has pointed out, this won’t happen looking at the available data. If Scotland goes its own way, however, the proportion of Muslims in England will rise to 12 per cent, the same as France and Belgium. For Hussain, it’s not a question of how influential Islam will be in the future, but the type of Islam we will have. He is afraid of Muslim majority towns passing laws against everything the Muslim community considers forbidden. And as politicians, particularly Jeremy Corbyn and the Muslim politicos in the Labour party treat Muslims as a solid block, rather than individuals, he’s afraid that Muslim communalism and its sense of a separate identity will increase. This may also produce a corresponding response in the White, Christian-origin English and Brits. We could see the rise of nationalist, anti-Islam parties. At one point he foresees three possible futures. One is that the mosques will close the doors and Muslims will become a separate community. Another is mass deportations, including self-deportations. But there are also reasons to be optimistic. A new, British Islam is arising through all the ordinary Muslims finding ways to accommodate themselves within liberal, western society. They’re doing it quietly, unobtrusively in ordinary everyday matters, underneath all the loud shouting of the Islamists.
The Long Historical Connections between Britain and Islam
In his conclusion, Hussain points out that Islam and Britain have a long history together. Queen Elizabeth I, after her excommunication by the Pope, attempted to forge alliance with the Ottoman Sultan. She succeeded in getting a trading agreement with the Turkish empire. In the 17th century, the coffee shop was introduced to Britain by a Greek-Turk. And in the 8th century Offa, the Anglo-Saxon king of Mercia, used Muslim dirhams as the basis for his coinage. This had the Muslim creed in Arabic, with his head stamped in the middle of the coin. Warren Hastings, who began the British conquest of India, opened a madrassa, sitting on its governing board and setting up its syllabus. This is the same syllabus used in the narrowly religious Muslim schools, so he’s partly to blame for them. During the First World War 2.5 million Muslims from India willingly fought for Britain. Muslim countries also sheltered Jews from the horrors of Nazi persecution. He’s also impressed with the immense contribution Muslims gave to the rise of science, lamenting the superstition he sees in some Muslim communities. He really isn’t impressed by one book on sale in a Muslim bookshop by a modern author claiming to have refuted the theory that the Earth goes round the sun.
To Combat Separatism and Caliphism, Celebrate British Values of Freedom and the Rule of Law
But combatting the Muslims separatism is only one half of the solution. Muslims must have something positive in wider mainstream society that will attract them to join. For Hussain, this is patriotism. He quotes the late, right-wing philosopher Roger Scruton and the 14th century Muslim historian ibn Khaldun on patriotism and group solidarity as an inclusive force. He cites polls showing that 89 per cent of Brits are happy with their children marrying someone of a different ethnicity. And 94 per cent of Brits don’t believe British nationality is linked to whiteness. He maintains that Brits should stop apologising for the empire, as Britain hasn’t done anything worse than Russia or Turkey. He and Imam Jalal also point out that the Turkish empire also committed atrocities, but Muslims do not decry them. Rather, the case of a Turkish TV show celebrating the founder of the Turkish empire, have toured Britain and received a warm welcome at packed mosques. He points out that he and other Muslims are accepted as fellow Brits here. This is not so in other countries, like Nigeria and Turkey, where he could live for decades but wouldn’t not be accepted as a Nigerian or Turk. And we should maintain our country’s Christian, Protestant heritage because this is ultimately the source of the values that underlie British secular, liberal society.
He also identifies six key values which Britain should defend and celebrate. These are:
The Rule of Law. This is based on Henry II’s synthesis of Norman law and Anglo-Saxon common law, to produce the English common law tradition, including Magna Carta. This law covers everyone, as against the sharia courts, which are the thin end of an Islamist wedge.
Individual liberty. The law is the protector of individual liberty. Edward Coke, the 17th century jurist, coined the phrase ‘an Englishman’s home is his castle’. He also said that ‘Magna Carta is such a fellow he will have no sovereign’ It was this tradition of liberty that the Protestant emigrants took with them when they founded America.
Gender equality – here he talks about a series of strong British women, including Boadicea, the suffragettes, Queen Elizabeth and, in Johnson’s opinion, Maggie Thatcher. He contrasts this with the Turkish and other Muslim empires, which have never had a female ruler.
Openness and tolerance – here he talks about how Britain has sheltered refugees and important political thinkers, who’ve defended political freedoms like the Austrians Wittgenstein and Karl Popper.
Uniqueness. Britain is unique. He describes how, when he was at the Council for Foreign Relations, he and his fellows saw the Arab Spring as like Britain and America. The revolutionaries were fighting for liberty and secularism. There was talk amongst the Americans of 1776. But the revolutionaries didn’t hold western liberal values.
Racial Parity. Britain is not the same nation that support racists like Enoch Powell. He points to the German roots of the royal family, and that Johnson is part Turkish while members of his cabinet also come from ethnic minorities. Britain is not like France and Germany, where Muslims are seen very much as outsiders.
Whatever your party political opinions, I believe that these really are fundamental British values worth preserving. Indeed, they’re vital to our free society. On the other hand, he also celebrates Adam Smith and his theories of free trade as a great British contribution, because it allowed ordinary people and not just the mercantilist elite to get wealthy. Er, no, it doesn’t. But in a book like this you can’t expect everything.
Criticisms of Hussain’s Book
Hussain’s book caused something of a storm on the internet when it was released. The peeps on Twitter were particularly upset by the claims of Muslims bullying and violence towards Whites. There was a series of posts saying that he’d got the location wrong, and that the area in question was posh White area. In fact the book makes it clear he’s talking about a Muslim enclave. What evidently upset people was the idea that Muslims could also be racist. But some Muslims are. Way back c. 1997 Yasmin Alibhai-Brown wrote a report for the Committee for Racial Equality as it was then on anti-White Asian and Black hatred and violence. Racism can be found amongst people of all colours and religions, including Muslims.
People were also offended by his statement that in the future there could be mass deportations of Muslims. From the discussion about this on Twitter, you could be misled into thinking he was advocating it. But he doesn’t. He’s not Tommy Robinson or any other member of the far right. He’s horrified by this as a possibility, a terrible one he wishes to avoid. But these criticism also show he’s right about another issue: people don’t have a common language to talk about the issues and problems facing Britain and its Muslim communities. These need to be faced up to, despite the danger of accusations of racism and islamophobia. Tanjir Rashid, reviewing it for the Financial Times in July 2021, objected to the book on the grounds that Hussain’s methodology meant that he ignored other Muslim networks and had only spoken to out-of-touch mullahs. He pointed instead to an Ipsos-Mori poll showing that 88 per cent of Muslims strong identified with Britain, seven out of ten believed Islam and modern British society were compatible and only one per cent wanted separate, autonomous Muslim communities. It’s possible that if Hussain had also travelled to other towns where the Muslim population was smaller and more integrated with the non-Muslim population, he would have seen a very different Islam.
Intolerant Preaching Revealed by Channel 4 Documentary
On the other hand, the 2007 Channel 4 documentary, Undercover Mosque, found a venomous intolerance against Christians, Jews and gays being preached in a hundred mosques. A teacher was effectively chased out of his position at a school in Batley because he dared to show his pupils the Charlie Hebdo cartoons in a class on tolerance. He is still in hiding, fearing for his life. Hussain cites government statistics that 43,000 people are under police surveillance because political extremism, 90 per cent of whom are Muslims.
These are vital questions and issues, and do need to be tackled. When I studied Islam in the 90s, I came across demands in the Muslim literature I was reading for separate Muslim communities governed by Islamic law. This was accompanied by the complaint that if this wasn’t granted, then Britain wasn’t truly multicultural. More recently I saw the same plea in a book in one of Bristol’s secondhand and remaindered bookshops, which based its argument on the British colonisation of America, in which peoples from different nationalities were encouraged to settle in English territories, keeping their languages and law. It might be that the mullahs are preaching separatism, but that hardly anybody in the Muslim community is really listening or actually want the caliphate or a hard line separate Muslim religious identity.
Conclusion
I do believe, however, that it is an important discussion of these issues and that the sections of the book, in which liberal Muslims, including Hussain himself, refute the vicious intolerance preached by the militants, are potentially very helpful. Not only could they help modern Muslims worried by such intolerant preaching and attitudes, and help them to reject and refute them, but they also show that a modern, liberal, western Islam is very possible and emerging, in contradiction to Fascists and Islamophobes like Tommy Robinson.
As a proud Bristolian, I felt I had to post something about this. A day or so ago History Debunked posted a short video arguing that the left in Bristol had no knowledge of the slavery in the city before or after the transatlantic slave trade. Instead, they were solely concerned with historic Black slavery. They were not aware that Anglo-Saxon Bristol exported enslaved children and seemed unconcerned with the conviction a few days previously of two Slovakians for holding smuggled migrants in effective slavery. Such exploitation isn’t called slavery, but ‘people trafficking’. The thumbnail to his video shows the toppling of the statue to Edward Colston by the BLM mob last year.
Now I have put up some of Simon Webb’s material when it has been about fake history presented as factual Black history. But he does have some deeply troubling opinions. He seems to believe the Bell Curve nonsense, that Asians are more intelligent than Whites who in turn are brighter than Blacks. He feels Enoch Powell has been smeared and misrepresented and put up a video about 1968 as the year everyone was talking about repatriation. This is apart from videos attacking what he describes as ‘the disability scam’. He’s also made some mistakes when talking about African history. He’s said before now that when Europeans reached Africa, they found its people in the Bronze Age. Not so: iron working in West Africa began about a thousand years before it emerged in Europe because of the presence of easily worked bloom near the surface. I can only assume he believes they were in the Bronze Age because of the Benin bronzes, the bronze sculptures made as shrines to the king’s lifeforce. I got the distinct impression that all of Africa’s peoples were using iron before European contact, with the possibly exception of one of the Khoi-San hunter-gatherer peoples in South Africa. So, like many YouTubers across the political spectrum, it’s worth checking his content for yourself.
He’s right about Bristol being a centre of the slave trade in the Anglo-Saxon period. In the 11th century the Anglo-Saxon cleric, Bishop Wulfstan, preached a sermon in the city against it that put an end to it. This is established historical fact, and is included with the display of Colston’s statue at the M Shed museum in the City. In the city continued to be a centre of the slave trade into the 12th century, when a part of visiting clergy hoping to raise money for one of the French cathedrals were warned not to have dinner aboard the Irish ships then in dock. These had a habit of luring the unwary aboard and then slipping off to sale them in the Emerald Isle. David Harris Sacks in his book, The Widening Gate: Bristol and the Atlantic Economy 1450-1700 (Berkeley: University of California Press 1991) also notes that in the 17th century White children in Bristol were also kidnapped by ‘spirits’ for sale as indentured servants in the Caribbean colonies. I got my copy of the book when I visited the ‘Respectable Trade Exhibition’ then on display at the City Museum about the city’s historic involvement in the slave trade.
As for the contemporary enslavement of Whites, the local news for the city and the surrounding region has called it what it is: slavery. A few years ago a farmer in Gloucestershire was found guilty of enslaving migrant workers, and there have been other instances of this, including cases where the victims have been people with learning difficulties. In all those cases they’ve been rightly described, at least on the news reports, as slavery.
What is now called ‘people trafficking’, at least as it involved forcing migrant European women into prostitution, was referred to as ‘White slavery’ in the late 19th and early 20th century. Looking through the government reports held in the archives of the former Empire and Commonwealth Museum in Bristol, I found one government document from the first years of the 20th on an international police conference held in London about the issue. It was interesting because it contains many parallels to contemporary people smuggling and sex slavery. Many of the young women smuggled into Britain and then forced to work in brothels today are from eastern Europe. Back in 1904 or thereabouts, the parliamentary report noted that the victims were ‘German’ girls – really Slav women from the territories then ruled by Germany and Austria. There were differences with today as well. These women were mostly smuggled to service migrants to the Latin American nations, which were then experiencing an economic boom. Today Britain seems to be the destination of the women trafficked here, rather than further afield. Also it would be incorrect to describe all of today’s enslaved women as White, as many seem to come from outside Europe, such as Asia.
As far as I am aware, the mainstream left haven’t ignored the plight of such enslaved women. I can’t remember the details, but I have the strong impression that many of the female MPs in the Labour party were very much concerned with the sexual exploitation of smuggled women, at least when it became a national issue a few years ago.
Black Lives Matter, it is true, has an exclusive focus on historic Black slavery. This is because the organisation, along with many anti-racists,, believes that the modern poverty, poor educational performance, marginalisation and racism experienced by western Blacks is due to the transatlantic slave trade. Hence the call for reparations. How far this is true is open to question. The Black American Conservative Thomas Sowell has argued that slavery did not result in the breakdown of the Black family. Indeed, according to him, marriage rates among Blacks following emancipation were slightly above those of Whites as families separated by the slavery masters sought to find each other and solemnise their relationships through the formal marriage. Other Black conservatives have cited statistics to argue that, despite segregation and Jim Crow, the years from emancipation to the 1960s were a time of professional and economic expansion for Black America. They were moving into more jobs, establishing businesses and were catching up on Whites in the years spent in school. Of course, this is part of an ideological assault on affirmative action and state aid, which they believe has acted instead to reverse these gains. The point, however, is that BLM are not interested in slavery as an issue in itself, but only as far as it is responsible for the current problems of western Blacks.
Now I doubt that Black Lives Matter and movements like them are aware of the broader history of the slave trade outside of the enslavement of Black Africans. They’re also not concerned when it’s done by Black Africans to other Africans. Barbara Barnaby, the head of the British branch of Black Lives Matter, condemned the new slave markets opened in Libya. But she did so as part of a general attack on the new western imperialism,, and didn’t mention the other slave markets that have opened in Uganda. The impression I have is that BLM is strongly based on Critical Race and Postcolonial Theory, which are solely concerned with White racism and ignore it and as well as other oppressive practices in non-western societies.
Black Lives Matter does enjoy widespread support among parts of the left, although I think its popularity is waning as time wears on. It’s been hit in America by a series of scandals, must notably surrounding the disappearance of donated money to the tune of millions and the use of some of it by its former president to buy herself five upmarket homes. Several of the protests were in fact riots, in which Black-owned businesses were also attacked and looted.
Black Lives Matter, although highly visible now, is only part of the broad left. And while I believe its members and supporters should be far more aware of slavery as an issue, and that it also involved the enslavement of Whites, BLM does not represent the whole of the left.
I believe very strongly that many on the left in Bristol are aware of its history as centre of the slave trade before it moved into transatlantic, Black slavery, and are definitely still active campaigning against contemporary forms of enslavement, such as people trafficking. Even if it is no longer called ‘White slavery’.
This video from Novara Media aims to set the record straight about the far right in Ukraine, refuting Putin’s lie that he is liberating the country from Fascism. Hosts Michael Walker and Aaron Bastani talk about the Maidan, or Orange Revolution, that saw the pro-Russian Ukrainian president ousted in favour of a pro-western, pro-EU candidate. The pair state that the revolution was completely democratic. Umm, possibly. In fact the revolution was overseen by Victoria Nuland for Hillary Clinton’s state department and the National Endowment for Democracy, which is the quango to which the American state delegated the job of regime change when they took it away from the CIA. Not that this means that Zelensky is an American puppet or that Putin’s invasion is at all justified. They make the point that it was a popular revolution, but that far right groups were also involved and talk about the attack on a trade union building. This was set alight, several trade unionists were shot and killed, and Nazi graffiti was scrawled on the building. However, the identity of the attackers is unknown.
The Fascist groups active in Ukraine include the followers of Stepan Bandera, who fought for the Nazis as an SS auxiliary during World War II before turning against the Nazis. The Ukrainian authorities caused outrage a few years ago when they honoured him as a national hero. His followers today also wear SS auxiliary uniforms. Then there’s the infamous Azov Battalion, whose uniform includes the SS ‘wolfsangel’ badge and who have been active fighting the Russian separatists in the east. Walker and Bastani state that they try to recruit western Fascists, and the film includes a brief interview with a Swedish Nazi who joined them. They’ve also turned up in this country to try and gather the bigoted and stupid here. They rocked up at one of the neo-Nazi demonstrations a few years ago along with a group of Italian Fascisti. The Azov Battalion run a Fascist summer camp for children, shots of which show school age kids doing exercises and learning to shoot. They also have a very slick recruitment video. This shows them marching about, ready to defend the fatherland with a voiceover boasting about their patriotic values and ending with ‘Join us’. Also in this toxic stew is the Right Sector. There are interviews with various members of these horrendous groups, who say, among other things, how attractive the idea of ‘one nation’, but deny that everyone in these organisations is a Fascist. One high-ranking member successfully sued a journalist for calling him a Nazi, despite the fact that Nazi ideology is very much what their wretched rants sound like. The video includes a clip of one of their leaders at rally ranting from a stage about homosexuality. It’s unnatural, and being promoted by a certain racial group. Gosh! I wonder who he could mean? Yeah, it’s the old Fascist anti-Semitism. Years ago The Young Turks discussed these bonkers Nazi conspiracy theories. Ben Mankiewicz, one of their guests, responded to them by saying that if there is a Jewish conspiracy, nobody told him. I’ve seen other videos attacking various anti-Semitic conspiracy theories in which other Jews and people of Jewish descent have said the same thing. And if the Jews were so keen to promote it, why does Miriam Margolyes need to work with an organisation for gay Jews dedicated to challenging prejudice in the Jewish community? I’m not saying that Jews are any more prejudiced against gays than anyone else. I merely mention it to show how stupid and wrong the accusation that they’re pushing homosexuality is.
Bastani and Walker state that Zelensky himself is a political moderate and Jewish. As for these Nazis, the most they got at an election was 10 per cent of the vote. That’s a lot, but not the same as Jobbik in Hungary, which got 20 per cent. From this high point their share of the vote has declined to 2 per cent. This is roughly the normal proportion of votes gained by Fascist groups across Europe, including the BNP and NF in this country. Under normal circumstances, Fascists aren’t popular. The problem in Ukraine is that these scumbags have been taken up and formed links with members of the political elite, including a judge. The Azov Battalion has also been merged with the Ukrainian army, which has led its apologists to claim that it’s no longer a Fascist organisation. Fuelling support for the far right is the decline in living standards. Over the last 30 years the Ukrainian population has shrunk by 8 – 10 million, and the life expectancy is now what it was in the 1960s. I have a feeling that’s another consequence of the collapse of communism. My guess is that the dismantlement of the Communist economy and its replacement with capitalism has led to the same kind of poverty, unemployment and the closure of businesses and factories that has occurred elsewhere in the former Communist bloc. Just as Yeltsin’s wholesale privatisations in Russia resulted in the complete meltdown of the Russian economy. Putin’s popularity among ordinary Russians is partly based on his restoration of economic stability after the chaos the old drunk caused. And I understand that depopulation has also been a factor in the rise of the Nazi right in Germany. According to an online conversation with a German anti-fascist posted by left vlogger Kevin Logan, the former east Germany has been hit particularly hard with the transition to capitalism. Many of the former country’s industries and businesses have been unable to compete, and so have closed down. As a result, whole towns and villages have been abandoned as their people have moved away to seek employment elsewhere. When you have an economic crisis like that, people start looking around for a scapegoat, and Fascism provides it in the shape of immigrants and Jews.
I also think that whatever popularity Fascism has is also partly due to its claim to be a third political alternative against socialism and capitalism. Communism failed, capitalism isn’t living up to its promise and so some may turn to Fascism as an alternative.
Walker and Bastani also point out that there are other political groups fighting the Russians, including anarchists, so it isn’t true that the Fascists are the only people defending the country apart from the regular army. They also make it clear that they feel that the regular Ukrainian deserves its support from the West. It’s just that this should not be given to the Azov Battalion and the rest of the Fascists.
I can’t say I’ve any enthusiasm for the victory of Paulette Hamilton in the Erdington by-election. Yes, she beat the Tories and is an NHS nurse, which ought to count in her favour. But the turnout was low and despite Starmer’s attempt to talk this up as a some kind of amazing victory and turnaround for the party after the disasters of the Corbyn years, it has been no such thing. It seems to show, if anything, that Erdington’s voters are reacting to Starmer’s reheated Blairism the way Brits reacted to it the first time when Blair was in government. They couldn’t tell the difference between the two main parties and despised Blair’s spin and managerialism. They felt ignored, alienated and dissatisfied. I suspect that was the case on Thursday when so many simply stayed away from the polling stations rather than vote but a pair of parties that simply doesn’t represent them.
Hamilton herself was also in the right-wing press for another reason. In 2015 she was at conference celebrating Malcolm X set up by the Organisation of Black Unity, entitled ‘Ballot or Bomb?’ Hamilton was one of the speakers, and said that although she’d prefer people to use their vote, there might need to be an uprising to deal with racism. A spokesperson for the Labour party then tried to explain her comments away by saying that she was referring to the unrest that broke out in 1981/2 with the anti-racist rioting in Bristol, Toxteth, Brixton and elsewhere.
If that’s what she did mean, then I’m still not impressed. I was at school during the riots, and although they were followed by a national debate about racism and the introduction of positive discrimination, I don’t see anything admirable in the riots themselves. A Black friend of mine at college denied, as many others have also done, that they were about race. Other commentators have said that they were ‘insurrections against the police’. My friend was particularly upset about the number of small children he knew, who told him they were joining the rioting. He was a big, sporty bloke, but said he felt like crying. As for the violence, firebombs were thrown at police cars along with other violence and destruction. And there were White radicals about Bristol trying to get other schoolchildren to join in. I remember leaving school one evening during the rioting. Standing on a raised platform containing one of the trees lining the pavement out of the school was a White guy with a long beard like Karl Marx, shouting down a megaphone. ‘Do you hate the teachers?’ he screamed. ‘Do they make you wear school uniform?’ And then he told the kids to go down and join the rioting in St. Paul’s. The headmaster in assembly the next day told us that if anybody did, they’d be expelled. I don’t think there were many interested in joining in anyway.
Hamilton’s speech was seven years ago, and people can change. It may be that she’s no longer a radical firebrand willing to contemplate violence and rioting to improve conditions for British Blacks. But I’m still not impressed. Rioting and violent militancy may seem all very well from a distance, but they’re frightening when you’re in the middle of them. I’ve relatives, who were forced to move out of their flat to somewhere safer during unrelated rioting in another part of Bristol. And rioting harms Black as well as White and Asian businessmen. A Black friend of mine had to close his business after it was trashed and looted during the 2012 riots.
Hamilton may feel that the terrible conditions in Black British communities may require rioting and an uprising to tackle them, but it was an irresponsible attitude. I find myself wondering with the Tories whether someone who holds such views is suitable as an MP.
I hope I’m wrong and that’s she grown out of them in the intervening years. And that she’ll serve her constituents well. All of them, whether they’re Black, White or Brown.
Actually, despite his denials, I think Belfield, the self-proclaimed ‘Voice Of Reason’ was extremely bothered. I know some of you are sick of me giving him and his YouTube channel publicity, but this is hilarious. But there’s also a very serious point to be made here as well.
A few days ago Belfield put up a video about how he was fact-checked by Google or another group concerned with what it is acceptable to say on YouTube. They challenged him on his estimate of the number of deaths from Covid. Belfield consistently and loudly opposes the lockdown, arguing that’s it’s unnecessary and harming industry, children’s schooling and people’s mental and physical health, among other issues. The stats he cited, which he claimed came from the Office of National Statistics, were part of this argument. He then declared that this showed the ‘lefties’ devouring each other.
He then stated, firmly and loudly, that he was not bothered about it while, like Catherine Tate’s petulant schoolgirl, sounding increasingly extremely bovvered. It was doing him good, because all the people that hate watch him were nevertheless making him rich by clicking on his channel. He then began yet another rant about Guardian-reading, champagne-sipping, oyster-eating ‘Naga Manchushi’ types. And to show how not bovvered he is, he put up another video for days ago on ‘the factchecking scam’. Well, he’s certainly shown he’s not bothered as so far he hasn’t joined Alex Jones in ranting about the globalists. But it’s a moot point how far Jones himself believed the rubbish he spouted.
Now I’ll get to the serious point. On the same day that he posted this, Belfield posted yet another video calling for the NHS to be privatised because of Boris giving PPE contracts to his chums. They supplied duff equipment at well over-the-odds prices. If they were able to fulfil the orders at all. Belfield wants you to believe that it’s the fault of having a nationalised National Health Service.
He’s talking nonsense, malign, dangerous nonsense. The poor performance of the NHS comes from decades of Tory cuts and the piecemeal privatisation that sees NHS contracts given to private healthcare companies, who are less efficient and provide a poorer service. But hey, it’s all done for the profit-motive, so it must be better. NHS Test Trace, and which has also performed spectacularly badly, was NHS in name only. It was completely private, though the Tories didn’t want you to know that. But Belfield doesn’t want you to know how badly NHS Privatisation is failing and how badly we need it renationalised.
Now Belfield is, as far as I can make out, a lone YouTuber broadcasting by himself or with a bare minimum of people helping him. He’s not Fox News, GB News or whatever. But he has 300,000 viewers, which is, as he points out, larger than some of the news broadcasters he tackles and sneers at. He is therefore not without influence, and therefore deserves to be criticised. Even if that runs the risk of being counterproductive.
Much of Belfield’s output could be called ‘tabloid TV’. It consists of a fair amount of celeb gossip, much of it directed at the antics of Katie Price and her continuing attempts to make money from her body and her disabled son, Harvey. There are loud denunciations of woke ideology, as he attacks the TV companies for throwing experienced, quality, but White broadcasters of more mature years off in favour of minority ‘box tickers’. He also strong criticises some of the mad results of the transgender ideology, as when a Scottish law student was accused of transphobia and investigated by her university simply for saying that women have vaginas. And then there are his rants against the channel migrants or the ‘dinghy divers’ as he calls them, who he claims are being treated better than Britain’s own poor and homeless. Well if they are, it’s because of the Tory policies Belfield so loudly supports.
His audience appear to be the same demographic as those attracted to UKIP: older, socially conservative White people who fear immigration and the new morality. This isn’t exclusively so – when he came down to visit Bristol, among the people he met was a woman of east Asian ancestry. I don'[t doubt that some Blacks also watch his channel. There are Black Conservatives and not all of them by any means are supporters of Black Lives Matter, as you can see from the videos by Black American right-wingers making some very acute criticisms of the movement. And it’s these, largely older people Belfield is catering and lying to.
He’s lying when he gives the impression that everything would be better off if the NHS was handed over to private industry. It won’t. It will be worse run and the British public will have to pay for it through private health insurance. That includes Belfield’s audience, the working class people he appeals to with all the guff about being a working-class boy from a pit estate, sneered at and passed over by the BBC Guardian-reading etc middle class people. These are the people, who will find it especially difficult to get healthcare if the NHS was privatised.
And this is why I callout Belfield on this issue.
And I’ve no qualms about admitting that when it comes to NHS privatisation, I am very bovvered.
I got an email today from the Arise Festival of Labour Left Ideas about a number of forthcoming online events. Two were about Latin America and Cuba, but the two that really interested me were against Blair’s knighthood and NHS Privatisation.
The brief notices about these events ran:
“1) FORUM: No to Blair’s Knighthood – No Return to Blairism
Thursday 10 February, 18:30. Register here // Share & invite here // Retweet here to spread the word.
With: Steve Howell (Deputy Director, Strategy & Communications for Jeremy Corbyn in 2017) , Rachel Garnham (Campaign for Labour Party Democracy) & Sami Ramidani (Iraqi anti-war campaigner.)
Tony Blair’s knighthood has provoked a massive backlash – come & find out more about Blairism – & what it represents & means today. With plenty of time for questions & discussion.
Hosted by Labour Outlook. Kindly streamed by Arise – A Festival of Left Ideas.“
“2) DIARY DATE: Ending NHS Privatisation – For a National Care Service.
The Second of the Socialist Campaign Group of Labour MPs online policy seminars being organised throughout 2022 – in partnership with the Labour Assembly Against Austerity and Momentum – looking at the key policies we need to be raising and how we build the movements to win these policies.”
I haven’t registered for them yet, but I think I probably will as I strongly support both these causes. Blair took us to war against Iraq on a lie, a lie intended to justify the plundering of Iraq’s oil and state industries for the benefit of the American and Saudi oil conglomerates and American multinationals. There’s footage of Gorgeous George Galloway angrily telling one of the New Labour women who cheered and organised the Labour benches for this war that she’s responsible for the deaths of a million people in Iraq. I’ve got mixed feeling about the Glesgae bruiser. Sometimes he says things that are absolutely brilliant, at other times he acts like a self-centred publicity seeker. This time I think he was spot-on. Innocent people died, including our best and bravest in the armed forces, not to defend our great nation from a real threat to be get the already bloated rich even richer and more bloated. It destroyed what was, by middle eastern standards at least, a relatively secular welfare state. A society where women could safely pursue careers outside the home. It created a monstrous society instead where Sunni and Shia Muslims had to be separated in Baghdad by peace walls, as in Northern Ireland. There were sectarian deaths squads running amok with the connivance of the American proconsuls running country, and the mercenaries brought in as peacekeepers ran drugs and prostitution rings. Oh yes,, and they killed ordinary Iraqis for sport. The situation was so dire that one American diplomat went home and gave public interviews denouncing the occupation.
A million or two severely normal Brits marched against the invasion. I think it was the biggest mass protest ever. One of those was one of my parish priests at the time. The satirists Bremner, Bird andFortune attacked the warmongering prior to the invasion. The Tories opposed it, which was a first. I suspect this was simple opportunism, but in some cases it was genuine. The right-wing journalist, Peter Hitchens, continued to attack Blair for wasting the lives of British servicemen and women. A friend of mine even read the Spectator for a time because of its anti-invasion stance.
And Blair ignored it all. The result was a wrecked country, which allowed the expansion of Iranian influence there and, with the rest of the Neo-Con policy in the Middle East, created the conditions for the emergence and expansion of Daesh and their campaign against civilisation.
Millions of people have either died or been forced to flee their homes, contributing to the migrant crisis. The economy was destroyed, people thrown out of work, women forced back into their traditional role and businesses destroyed. But Starmer wants to bring Blairism back, telling everyone that it’s going to be a vote winner.
It ain’t. Blair’s popularity at the time declined and its suffered even worse in the intervening years as more people have woken up to how harmful so many of his policies were. Not just in Iraq, but on the economy, industry and the NHS. Because Blair shared the Tory desire to privatise the health service.
If this country is ever to have a government that genuinely respects and cares for ordinary people, and which pursues a sane, just, humane policy in the Middle East, it’s only going to be through genuine socialist values and the vision of Jeremy Corbyn.
The Tories must go, and Blairism must be consigned to the dustbin.
For some the catastrophic departure of the western armed forces from Afghanistan has been almost unimaginable. This is not surprising, as successive governments have been telling us for years that the Taliban had been successfully contained and victory was only a few months away. They find it particularly incomprehensible that the US and western armed forces were so unprepared for the Taliban’s reconquest of the country, that President Biden has left 73 military planes and $80 billion worth of kit behind in the scramble to get out. One of these is the mad right-wing YouTuber and internet radio host, Alex Belfield. In the video below, Belfield wonders if all that military equipment has been deliberately left behind to be taken and used by the Taliban, in order to provide the pretext for more wars. He sees this as part of an overall strategy by out governments to keep us afraid. One of these ruses has been, so he argues, the Coronavirus. He seems to follow here the line of some of the sceptics that Covid doesn’t present a real threat, but has just been used by the government in order to justify a totalitarian seizure of power through the lockdown.
Belfield’s been sceptical about the Coronavirus and the lockdown almost from the beginning. His argument is usually that the lockdown is doing more harm than good to the economy and to the health, mental and physical, of the British people. He’s right in that clearly people’s businesses and wellbeing is suffering, but is completely and utterly wrong about lifting the lockdown and letting the disease take its course and carry off whoever it may.
But I can’t say that his paranoia about the US leaving behind so much military equipment is unwarranted. The American and British public were miss-sold the wars in the Middle East. We were told we were freeing Afghanistan from a brutal theocratic tyranny and defending America and ourselves from future terrorist attacks. We weren’t. The troops were sent in to secure the country so that an oil pipeline could be built, one which Bush’s administration had been in talks with the Taliban to build. The Taliban had pulled out, and so the NeoCons were looking for an excuse to invade. This came along in the shape of 9/11.
Ditto Iraq. We were informed that Saddam Hussein had weapons of mass destruction and that he was in league with Osama bin Laden. He wasn’t. Hussein had led a largely secular regime, which was cordially hated by bin Laden and his Islamist fanatics. We were told that the invasion would liberate the Iraqi people from Hussein, who really was a tyrant. But the invasion wasn’t about granting a grateful Iraqi people democracy. It was about Aramco, the joint Saudi-American oil company seizing the country’s oil reserves and the western oil companies grabbing its oil industry. Other multinationals, such as Haliburton, which employed various members of Bush’s family and cabinet colleagues, seized its state industries. Meanwhile the country descended into sectarian violence and chaos, the secular state and the feminism it promoted vanished, and the private military contractors – read: mercenaries – hired as part of the peacekeeping forces ran amok with drug and prostitution rings. They also amused themselves by shooting ordinary Iraqis for sport.
It’s been said that America is a ‘warfare state’. That is, its military-industrial complex is so pervasive and powerful that its entire economy is geared to and depends on war. It was suggested years ago in one of the publications of the old Left Book Club, as I recall, that this is deliberate. American political ideology rejects Keynsianism, the economic doctrine that maintains that the state should interfere in the economy through welfare spending, public works and so on to stimulate it. American political culture, on the other hand, rejects this in favour of laissez-faire. But the American economy still needs government intervention, and the only way the American state can do this is through war and military spending. Hence the continual need to find new wars to fight. First it was the Cold War, then the War on Terror.
I tend to believe in ‘cock-up’ rather than conspiracy – that the world is the way it is because of the incompetence of the authorities, rather than that there is some overwhelming and all-pervasive conspiracy against us. This does not rule out the fact that real conspiracies by the intelligence agencies, big business and various covert political groups really do occur. My guess is that the armaments left behind in Afghanistan are there as a result of incompetence rather than a deliberate plot to produce more war and international instability for the benefit of the war profiteers.
But after the lies that have sustained two decades and more of war and occupation in the Middle East, it wouldn’t surprise me if this was true.
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