Archive for the ‘Popular Music’ Category

Daniel Hussein, Islam and Satanic Crime

June 11, 2021

One of the most shocking stories this week is the trial of Daniel Hussein, who is accused of having murdered two Black women as part of a demonic pact. When the rozzers searched Hussein’s home, they found a handwritten document in which Hussein pledged to sacrifice a woman a month to a demon in return for which the demon would make him win the national lottery, allow him to live in luxury and wealth and protect him from being discovered. Well, as the old proverb goes, ‘the Devil is a gentleman who doesn’t keep his word’. It’s an horrific crime of the type that’s committed by evil maniacs and which used to furnish plots for the X-Files.

Simon Webb of History Debunked put up a video yesterday commenting on it. He pointed out that while such pacts with Satan and the forces of hell were part of the medieval European, Christian worldview, as shown in the Faust legend about the 16th century German magician who sold his soul to the Devil, it’s been absent in the West for six hundred years. So what has caused it’s return? He points to Islam. He says that he has nothing against the religion, but it surprised at how little westerners actually know about it. In his experience, the belief in djinn – the genies of the Arabian Nights – witchcraft and sorcery is a major part of the worldview of the average Muslim, and mentions that the other Friday he was talking to three young Muslim men of 17-19 at a further education college about the djinn that was supposed to be tormenting one of them. It is this worldview, held by two million Muslims in this country, that has meant that parts of Britain have regressed to the Middle Ages without anyone noticing.

Okay, belief in the djinn is part of the Muslim worldview. They’re mentioned in the Qu’ran, which states that one of their number is Iblis, Shaitan or the Devil. The ex-Muslim atheist vlogger Harris Sultan put up a video a month or so ago laughing at a Pakistani mullah, who was claiming to have met the djinn and officiated at their marriages. Way back in the 1990s or early part of this century, a Yemeni newspaper apparently caused a sensation by printing photos of what it claimed were the djinn. Alas not. They were really carvings at an adventure park somewhere in Britain.

But the prevalence of a belief in djinn doesn’t explain a crime like this. There are, after all, large numbers of Christians worldwide who believe in a real, literal Devil, but that hasn’t meant that crimes like Hussein’s are any more common in Christianity. The black magician Aleister Crowley spent more time than almost anyone else casting spells and summoning demons while posing as ‘the Great Beast 666’ but he only joked about sacrificing children. I think he was simply enjoying himself far too much with a life of sex, drugs, necromancy and mountaineering to want to do anything really evil.

It’s also open to doubt how rationalistic the West really is. A survey of mystical experiences among the western public in the 2000s showed that actually they were quite common, but people were simply reluctant to talk about them in case people thought they were mad. The historian of modern witchcraft, Owen Davies, found that ordinary people retained a very strong belief in the existence of witchcraft long after the passage of the 1736 Witchcraft Act. This act effectively ended the witch-hunts in Britain by making it illegal to pretend to be a witch or have occult powers for monetary gain. It saw witchcraft as a form of fraud, rather than a real, demonic force. But the records of court cases in which mostly elderly women were attacked and cut on their foreheads shows that the mass of the British population still believed in it. In folklore, it was believed one way to get rid of a witch’s curse was to attack them and cut them ‘above the breath’. Davies’ book, published in the 90s, provides a wealth of supporting information that shows that belief in real, Satanic witchcraft continued into the 20th century. This is apart from the rise of Wicca and modern neo-paganism, which is a separate thing entirely, in my opinion, which owes more to 19th century occultism and ritual magic than traditional British folklore.

What the murders remind me of most is some of the horrific Satanic crimes carried out back in the 1990s. This was the age of the Satanism scare, when some fanatical evangelical Christians and militant feminists were running around accusing perfectly innocent people of membership of Satanic covens and the ritual abuse and murder of children. The Fontaine Report, an official government investigation into this, found that there was no evidence such covens existed.

In addition to this, there were unfortunately, real, unpleasant people who did torture and murder people for Satanic kicks. These were mostly mixed-up teenagers and young people, like the Haemogoblins, a teenage gang in America who thought they were vampires. There was also a whole vampire subculture based on the novels of Anne Rice, some of whose members may have taken the whole thing waaaay too seriously. But most of these really shocking crimes were committed by youngsters, who’d read too much bad horror literature. Quite often what they knew about Satanism came from one of the rubbish evangelical books supposedly revealingly it, or from Heavy Metal records. Which has caused problems for some rock stars, who were only interested in producing awesome music. As Ozzy Osbourne told the British investigative reporter Robin Cook, ‘I have enough trouble conjuring myself out of bed in the morning, let alone evil spirits.’

The ritual murder of which Hussein is accused looks far more like the crimes committed by these mixed-up, White nutters than something uniquely Muslim. And I think that if he did commit it, then the same factors will probably be found to have motivated him.

I don’t think we have to worry about large numbers of Muslims making pacts with the Devil and dragging us back to the Middle Ages just yet.

My Video on Gerard Winstanley’s ‘The Diggers’ Song of 1649

June 8, 2021

The Diggers were a radical 17th century Protestant sect during the time of the British Civil War. They believed that all land should be held in common, all men being created equal by the Almighty, and were firmly against both the Cavaliers, the gentry and the priesthood. They tried to set up a colony in St. George’s Hill, a piece of common land near Weybridge in Surrey, but their homes were pulled down and the movement squashed. One of their leaders, Gerard Winstanley, who advocated their political and theological doctrines in his A New Yeeres Gift, also wrote this song about them.

In this video I explain that before the rise of modern newspapers, people got their news through broadside ballads, popular songs written about the issues and news of the day. I got this from Roy Palmer’s excellent A Ballad History of England (London: B.T. Batsford 1979), which collects various ballads from 1588 to the late 20th century. Ballads were still being written in the 20th century, though the medium had changed to recordings rather sheet music. One of the last was about a dispute at British Steel in 1975.

I recite the lyrics and then play the tune given in the book. I regret I can’t sing and play the keyboard at once.

The lyrics are

You noble Diggers all, stand up now, stand up now,

You noble Diggers all, stand up now,

The wast land to maintain, seeing Cavaliers by name

Your digging does maintain, and persons all defame,

Stand up now, stand up now.

Your houses they pull down, stand up now, stand up now,

Your houses they pull down, stand up now.

Your houses they pull down to fright your men in town,

But the gentry must come down, and the poor shall wear the crown.

Stand up now, Diggers all.

With spades and hoes and plowes, stand up now, stand up now,

With spades and hoes and plowes stand up now,

Your freedom to uphold, seeing Cavaliers are bold

To kill you if they could, and rights from you to hold,

Stand up now, Diggers all.

Theire self-will is theire law, stand up now, stand up now,

Theire self-will is their law, stand up now.

Since tyranny came in they count it now no sin

To make a gaole a gin, to sterve poor men therein.

Stand up now, Diggers all.

The gentrye are all round, stand up now, stand up now,

The gentrye are all round, stand up now.

The gentrye are all round, on each side they are found,

Theire wisdom’s so profound, to cheat us of our ground.

Stand up now, stand up now.

The lawyers they conjoin, stand up now, stand up now,

The lawyers they conjoyne, stand up now,

To arrest you they advise, such fury they devise,

The devill in them lies, and hath blinded both their eyes,

Stand up now, stand up now.

The clergy they come in, stand up now, stand up now,

The clergy they come in, stand up now.

The clergy they come in, and say it is a sin

That we should now begin, our freedom for to win.

Stand up now, Diggers all.

The tithe they yet will have, stand up now, stand up now,

The tithes they yet will have stand up now.

The tithes they yet will have, and lawyers their fees crave,

And this is they say is brave, to make the poor their slave.

Stand up now, Diggers all.

‘Gainst lawyers and gainst priests, stand up now, stand up now,

‘Gainst lawyers and gainst priests stand up now.

For tyrants they are both even flatt against their oath,

To grant us they are loath free meat and drink and cloth.

Stand up now, Diggers all.

The club is all their law, stand up now, stand up now,

The club is all their law, stand up now.

The club is all their law to keep men in awe,

Buth they no vision saw to maintain such a law.

Stand up now, Diggers all.

The Cavaleers are foes, stand up now, stand up now,

The Cavaleers are foes, stand up now;

The Cavaleers are foes, themselves they do disclose

By verses not in prose to please the singing boyes.

Stand up now, Diggers all.

To conquer them by love, come in now, come in now,

To conquer them by love, come in now;

To conquer them by love, as itt does you behove,

For hee is King above, now power is like to love,

Glory heere, Diggers all.

Similar to the Diggers were the Levellers, another radical Protestant sect which was extremely strong in the army. They believe in the extension of the franchise to the male heads of households, which was dangerously democratic for the 17th century, as well as state provided schools, hospitals and care homes for the elderly. They still exert a powerful influence in the Labour party.

Here’s the video.

Two Fairy Sightings from 20th Century Britain

June 7, 2021

My last blog post was about a video I found on YouTube from Irish television in 1966. They were covering the attempt by an Irish docker, Tim Hayes, to spend 101 hours buried underground near a fairy fort in order to disprove the existence of the ‘Gentlemen’ or ‘Good People’. The film included a brief interview with a local man, who said he would definitely not want to interfere with the fairy fort, and would be extremely upset if anyone else were to do so or interfere with the field in which it lay. The film testifies to the continuing power of real belief in the fairies, despite the onward march of rationalism.

But it isn’t only in Ireland or the Celtic countries that belief in the fairies still persists. People are also still seeing them in England too. I found these two accounts from the 20th century in Folklore, Myths and Legends of Britain, (London: Reader’s Digest 1973), p. 121.

All dressed in green

‘… When we were on holiday in Cornwall, my daughter and I came down a winding lane, and all of a sudden there was a small green man – all in green with a pointed hood and ears. We both saw him … we were cold with terror and ran for the ferry below.’ A 20th century description by a man from Shropshire.

A fairy guide

‘… It was on the Berkshire Downs, and we’d lost our way, and didn’t know what track to take. When I looked round, there was small man in green standing at my elbow. “You’ll be all right,” he said, “You take that one; you’ll be all right.” Then he didn’t disappear, but he just wasn’t there any more’. Described in 1962 by a Somerset farmer’s wife.

And sightings continue to the present day. I went to a folklore/ paranormal conference a few years ago here in Bristol on the fairies, which included people who very firmly believed in them. And when I was studying for my archaeology Ph.D. at Bristol university, I went to a seminar on fairies presented by the epic Ron Hutton. Hutton opened by singing the theme to the Southern vampire TV series, Tru Blood, before describing a sighting of a fairy one evening by a young man and a women in Glastonbury. Well, where else? The couple saw this strange light bouncing along the ground. One of them asked the other what on earth it could be, and got the reply ‘It’s a fairy. What else could it be?’

Having said that, you have to be careful of jokers. My mother had an old friend from college down in Cornwall. She went down there one year to visit her. They were out on a trip somewhere, and she, the friend, my father and the friend’s mother went on to wherever they were going, leaving the friend’s father behind to have a sit down and rest. When they returned they found that he’d been talking to an American woman. This was at a time when there was a spate of fairy sightings. The American had asked the old fellow if he’d seen any. Oh yes, he replied, he certainly had. They were at the bottom of his garden. That wasn’t remotely true, and when they challenged him on it, he replied, ‘Well, it’s what she wanted to hear.’ Sometimes that smiling old rustic telling you of his supernatural encounters may not be the naive, horny-handed son of toil in touch with the supernatural you believe him to be.

But in the spirit of this post, here’s another video I found on YouTube. It’s the folk-rock band Steeleye Span playing ‘Wee Wee Man’ about a fairy from the 1970s.

Clannad: Caisleain Oir

May 28, 2021

Here’s another bit of folk music I really like. Back in the 1990s I was into the Irish folk/folk rock group Clannad. They come from Gweedore (Gaoth Dobhair) in Donegal in Eire. They first came to prominence over this side of the Irish Sea in the 1980s with the haunting theme for the ITV drama, Harry’s Game, about a British secret agent who infiltrates the IRA in Ulster. They then followed this up with the theme and incidental music for another ITV series, Robin of Sherwood. This was a pagan reworking of the Robin Hood legend, with Robin and his outlaws worshipping an ancient woodland spirit, Herne the Hunter. The programme starred Michael Praed and then Jason Connery as Robin, and was hit Saturday evening TV. Even now, nearly 40 years later, I think it’s better than the later versions that came after it, even if it did mess with the legend by introducing the pagan mysticism.

The song’s in a mixture of English and Gaelic, and apparently the band have also sung in Latin and Mohican. Despite trying to teach myself the language back in the 1990s, I can’t speak Gaelic at all and really don’t know what the Gaelic lyrics means. I just like it because it’s a beautiful, haunting piece of music. ITV or Channel 4 also made a documentary about them back in the 1990s. This revealed that they’d got the nickname ‘the Gaeltacht hippies’, which sort of boggles the mind. Surely, hippiedom can’t be that unique in Irish Gaelic culture!

I found the video over on An Ghaoth Anair’s channel on YouTube, who also provides a bit more information about the band.

Sasha Johnson’s attackers Were Four Black Men, Claim Police

May 25, 2021

According to Sky News, the police have said that the attackers who shot BLM activist and Taking The Initiative party founder Sasha Johnson were four Black men. The Sky report states

Met Police Commander Alison Heydari appealed to the public for information on the shooting, saying “four black males in dark clothing” fired a gun during a party in Peckham.

“From our enquiries so far, we have established that Sasha had been at a party at a house on Consort Road in Peckham early on Sunday morning,” Cdr Heydari said.

“Around 3am a group of four black males dressed in dark coloured clothing entered the garden of the property and discharged a firearm.

“We are aware of Sasha’s involvement in the Black Lives Matter movement in the UK and I understand the concern this will cause to some communities – however, I wish to stress that at this time there is nothing to suggest Sasha was the victim of a targeted attack.”

The rozzers also deny that they are aware of any credible death threats against her. This has been rejected by her party, which has reasonably asked how they can say that without talking to her and that the fact that she was shot in the head makes those threats very credible.

See: Black equal rights activist shot by group of four men at party, police say (msn.com)

I realise that some of the great commenters on this blog will be somewhat sceptical that Johnson’s attackers were not White racists, given the way long shadow of the Stephen Laurence murder. However, I think that it’s all too possible that her assassins were Black. There is, unfortunately, a violent gang culture in many deprived Black communities, and these people will try to kill someone for the most trivial reason. A few years ago some idiot tried to shoot a White DJ, who played rap music for Radio 1. He’d clearly annoyed someone, and not everyone was a fan. I’ve heard people, who listened to him describe him as an idiot and other, more colourful terms. But stupidity and inanity don’t justify attempted murder.

Johnson was a volatile person, who apparently suffered from bipolar disorder. She also seems to have made a few personal enemies. One of the videos I posted about her yesterday came from a former friend, Michelle Francis, who had some very radical racial views herself. Francis says in another video, also about some spat or other with Johnson, that she (Francis) believes in racial segregation. She makes all manner of personal accusations against Johnson, including the claim that she never paid the workers in her restaurant.

I am also aware that there are criminals, who try to infiltrate political parties right across the spectrum in order to gain a false legitimacy and increase the scope of their activities. The attempt to set up a false BLM party by anonymous individuals seems to me to be an attempt by some seriously shady people to cash in on the name and prestige of the real BLM movement. For all I know – and this is just speculation – Johnson could have been targeted for assassination because she blocked such attempts at criminal infiltration.

Whatever the motive, I do not support this attempt on her or indeed anyone’s life, and wish her a speedy recovery.

The Gurt Lush Choir Sing John Renbourne’s ‘Traveller’s Prayer’

May 23, 2021

I’m a fan of the British folk musician John Renbourne, formerly of the group Pentangle way back in the ’60s and ’70s. I first encountered his music through the album Ship of Fools, which I bought way back in the late ’80s/ early ’90s. ‘Traveller’s Prayer’ is a peculiarly haunting piece with its mixture of pagan and Christian imagery, addressed as a hymn to the moon.

‘Gurt lush’ is a Bristol dialect expression, used for anything tasty or delicious. I found this video of the Gurt Lush choir and the Gurt Western Orchestra – gurt is a West Country word meaning ‘great’, ‘big’ – performing the piece at the Colston Hall in Bristol in 2015 on the Choir’s channel on YouTube. They’ve put up this description of the piece and its origins in Scots Gaelic folk hymns.

This lovely pagan hymn was composed by virtuoso guitarist John Renbourn, once a member of Pentangle. The melody is very much in the Protestant hymn-tune tradition, but the harmonies sound older and darker; and the words seem to come from somewhere older still, from times when pre-Christian pagan traditions continued to be mingled in with superimposed Christian beliefs. Renbourn in fact based his lyric on a prayer titled A Ghealach Ur (The New Moon), which used to be recited on the Isle of Barra in the Outer Hebrides. This was collected in the late nineteenth century by an excise man and folklorist named Alexander Carmichael who travelled widely in the Highlands and Islands. Carmichael made friends with the Gaelic-speaking tinker folk in many places and they shared with him their traditional travellers’ prayers, stories, invocations and healing rites. He gathered these together and published them in 1900 as a collection titled Carmina Gadelica.

I’m definitely not a pagan, and just like this piece because it’s a beautiful piece of a music, although I must confess that I do like its pagan and Christian imagery. I hope you also enjoy it.

Liverpool Elects First Black Female Mayor – And She’s Labour!

May 8, 2021

Hooray for Liverpool! While everywhere else in England it seems the party is struggling, thanks to Starmer’s inept, divisive leadership, they’ve won a victory in the town of the Beatles, Jimmy Tarbuck, John Bishop and Cilla Black. They’ve elected as their mayor Joanne Anderson, who beat the Independent candidate, Stephen Yip. The Tory candidate, Kate Burgess, lost her deposit. She’s promised to clean up the town’s politics after the previous mayor, Joe Anderson, who very definitely isn’t related to her, was arrested over allegations of corruption. She has promised to make the city’s government more accountable and transparent. She’s also said that she intends to make violence against women and girls and personal priority. She was raised by a ‘feisty’ single mother, and gave her experience of growing up under Thatcher in the 1980s, feeling that she would never amount to much. She has worked as a freelance equality and diversity consultant, including a ten year stint in the Crown Prosecution Service when it was presided over by Starmer. The founder and director of Operation Black Vote, Simon Woolley, described her victory as a ‘truly historic win on so many levels’ pointing to the significance of a Black woman now running a town that used to be a major slave port.

See: Liverpool chooses UK’s first directly elected black female mayor (msn.com)

It’s great to have some good news amid this torrent of horrible Tory victories.She isn’t one of the three people Starmer’s NEC tried to bar from standing, and there was a report yesterday that she was a Corbynist, although this seems to have since vanished. If this is the case, then it’s certainly a slap in the face for Starmer. It adds further evidence that shows that it isn’t Labour policies that are the problem, nor legacy Corbynism, but Starmer himself.

Beeb’s ‘Horrible Histories’ Pushing Myths and Falsehoods as Black History

May 7, 2021

One of the major aims of the ‘History Debunked’ YouTube channel is attacking the myths and sometimes deliberate lies, which try to present past British society as far more ethnically diverse and multiracial than it really was. This is being done in order to create an image of the past that fits and reflects today’s racially diverse society. Although undoubtedly well meant, it is a fabrication. Simon Webb, the YouTuber behind the channel, is a Telegraph-reading Conservative, but I don’t think he can be fairly accused of racism. He’s a published author, who does know his history and the reality behind the falsehoods he tries to debunk.

On Tuesday he put up a video attacking the latest editions of the Beeb’s Horrible Histories programme. This is a children’s history programme based on a series of best selling books. This is intended to present history in a fun way with much comedy, though Webb, with rather more serious tastes, decries it as slap-dash and inaccurate. A recent edition of the programme was on Black British history, and was simply full of myths and falsehoods presented as solid, historical fact. So much so, that Webb said he couldn’t go through all of them, and described the programme as propaganda aimed at children. So he confined himself with a couple of the more egregious.

The programme began with the Empire Windrush and the statement that its passengers had been invited to England to help with reconstruction after the War. This is a myth that’s been promoted by a number of people, including Diane Abbott. The truth is that Blacks weren’t invited to Britain by anyone and definitely not the British government. They were appalled at the immigrants’ arrival because they didn’t have anywhere to accommodate them. Webb states that some ended up living in air raid shelters because of the lack of proper housing. The truth is that the Empire Windrush was a troop ship that was returning to Britain from South America. There was hardly anyone on board, so the captain decided to open it up to paying passengers to reduce costs. The adverts for places aboard the ship in the Jamaican Daily Gleaner simply gives the prices of the various classes of accommodation. There is no mention of work in Britain. As for the motives of the people, who took passage aboard the ship, the Sheffield Daily News in Britain reported the comments of a Jamaican businessman, Floyd Rainer, who said that the immigrants had come to Britain because they were dissatisfied with pay and conditions in the Caribbean. They were seeking better opportunities for themselves, not to help Britain.

The programme then followed this with an item about Black Roman soldiers at Hadrian’s Wall. These were Moors from the Roman province of Mauretania. However, Mauretania was in North Africa, in what is now Morocco and Algeria. It was a province settled by Carthaginians, who were Phoenicians from what is now Lebanon, and the Berbers. Although comparatively dark-skinned, they had Mediterranean complexions, and were not Blacks from the modern West African country of Mauretania, has an American website claims.

It then went on to St. Adrian of Canterbury, who it was claimed was also Black. But he came from what is now Libya in north Africa, and so wouldn’t have been a Black African. However, the programme stated that he was an African, and left the viewer to imagine that he would therefore have been Black.

Mary Seacole was also shown tending British soldiers in a hospital during the Crimean War, which is also a myth. She set up a bar and restaurant and never did any actual nursing. It also showed Cheddar Man as Black. This is based on a reconstruction that was widely covered in the press at the time. However, Webb has done a previous video about it and similar reconstructions showing how flawed they are. In the case of Cheddar Man, the scientists behind the announcement that he was Black actually retracted this in a piece published in New Scientist. No-one really knows what colour people’s skins were 10,000 years ago.

I think the BBC actually means well with all this, and its presenters and compilers probably don’t think that they’re falsifying history. I’m sure they genuinely believe that they’re uncovering previously hidden aspects of the British past. I think projecting the presence of Black people back into the past is part of an attempt to deal with the continuing racist attitude towards Black and Asian Brits that still sees them as foreign, even though they have now been here for three generations. And a smaller number will have been here for much longer.

But I also think that the Beeb is also prepared to falsify history in this direction as well simply to make a programme. Back around 2003/4 the Beeb screened a series about the way modern artists and musicians were taking inspiration from the Psalms of the Bible. In one edition, feminist icon Germaine Greer went to Jamaica to meet the Rastafarian musicians, who sang the Psalms in the origin Amharic, according to the Radio Times.

Historically, this is nonsense. The Psalms were originally written, like almost all of the Tanakh, the Christian Old Testament, in Hebrew. Hence its alternative name of Hebrew Bible. It very definitely wasn’t written in Amharic, which is the modern Ethiopian language of the Amhara people. But Rastafarianism is based on the worship of Haile Selassie, the late emperor of Ethiopia, as the Lion of Judah and Black messiah. Hence, presumably, the insistence that the Psalms were written in Amharic. It seems to me that the Beeb obtained the cooperation of the Rastafarian musos for the programme on the understanding that the programme would be presented from their theological point of view. If they contradicted the assertion that the Psalms were written in Amharic, a language that didn’t exist when the Psalms were actually composed, then no programme. And so the Beeb and the Radio Times published this piece of historical nonsense.

I think a similar process may also be working behind the Horrible Histories and similar programmes present long held myths as facts about the Black past. I don’t know, but I think some of them might be made in collaboration with Black groups and individuals, who passionately believe these falsehood. The Beeb wants to make these programmes and include the views of Blacks themselves. These individuals insist on the inclusion of these myths, which the Beeb won’t challenge because its researchers don’t know that their myths, and the organisation is afraid of these organisations denouncing them as racists if they ignore these long-held Black views.

There are some excellent books and materials on Black British history out there. Three I’ve come across are Gretchen Herzen’s Black England – Life Before Emancipation, the collection Under the Imperial Carpet – Essays in Black History, edited by Rainer Lotz and Ian Pegg, and Our Children Free and Happy – Letters from Black Settlers in Africa, edited by Christopher Fyfe and published by Edinburgh University press. But there is an awful lot of myth and falsehoods as well.

However well meant, these need to be rejected as falsehoods, even if they’re told as truth by the Beeb.

Retired Generals Call for Military Dictatorship to Save France from Islamist Terrorism

April 28, 2021

Here’s another landmark on the march of militant populism across Europe and the ominous threat of the return of real Fascism. Mahyar Tousi is a right-wing, pro-Brexit YouTube, who regularly denounces the left. Normally I wouldn’t watch his videos, but last night he posted a grim one which reported that a group of twenty former French generals had signed a letter, published in the right-wing news magazine, Valeurs Actuelles, calling for a military coup if President Macron failed to stop the disintegration of France by Islamists. The first signature was that of Christian Piquemal, a former head of the French foreign legion. Macron’s government condemned the wretched letter and compared it to the failed military coup which tried to topple President de Gaulle during the Algerian war of independence sixty years ago.

The letter declared that France ‘is in danger. Several mortal perils threaten her. Even in retirement we remain soldiers of France and cannot in the present circumstances remain indifferent to the fate of our beautiful country.’ According to its signatories, the country was disintegrating with the Islamists of the hordes of suburbs – banlieus – who were detaching large parts of the nation and turning them into territory subject to dogmas contrary to the constitution’. They accused the government of sparking hatred because of the brutal police treatment of the Yellow Vest protesters two years ago. They warned that if nothing was done, there would be an explosion and then intervention by our comrades on active service in the dangerous mission of protecting our civilised values and the safety of our compatriots.’

Marine le Pen, the head of the National Rally party, has come out in support of a coup. Tousi calls this ‘a bit crazy, because France is still a democracy at this point’, and he doesn’t know why people are getting so emotional. His video also show a graph of the various parties’ support according to the opinion polls. These show Macron and Le Pen neck and neck at 26 per cent, Xavier Bertrand, an Independent centre-right candidate at 15 per cent, Jean Melenchon of the Far Left at 11 per cent, and Anne Hidalgo of the centre left at 6 per cent. The report on which Tousi draws for his coverage of the issue states that the generals’ letter has especial resonance following the murder a few days ago of a woman working in a Limousin police station by a Tunisian Islamist.

There are several remarks to be made here. There’s been much anti-Arab racism in France for sometime now, just as there’s racism here across the pond. About twenty or so years ago the Independent’s and I’s Yasmin Alibhai-Brown complained about the racism her family experienced when on holiday in south of France. However, she subsequently wrote an article several years later about how the situation had changed for the better when her family went back there on holiday. And a few years ago there was a series of mass protests under a slogan that translates into English as ‘Don’t Touch My Mate’ of White French young people attacking this racism in solidarity with their Arab friends.

I think the racial situation on the other side of the Channel has got worse due to recent Islamist atrocities, such as the attack in Marseilles a few years ago and the mass murder of the Charlie Hebdo cartoonists. The spectre of this attack returned a few weeks ago when a French schoolteacher, Thomas Paty, was murdered by an enraged Muslim for showing a classroom of children one of the blasphemous cartoons from Hebdo which provoked the attack. Paty was teaching a lesson about freedom of speech, and had warned his Muslim students that he was going to show the cartoon. If they were going to be offended, then they were allowed to leave the room. Some of them stayed, told their parents, and someone at the local mosque then put Paty’s details up on the Net. This prompted a raft of legislation against Islamist terrorism, and I’ve seen videos on YouTube claiming that, to show his defiance of the Islamists, Macron not only gave Paty a state funeral, but he had the cartoon displayed on public buildings. According to Sargon of Gasbag, the man who broke UKIP, and his mates over at the Lotus Eaters YouTube panel, the legislation provides for the deportation of the foreign-born parents of any child who protests over cartoons. If this is correct, then the French government is coming down very hard, and because of this there have been counterdemonstrations against the new laws by Muslims.

Many of the Islamist terrorists came from the banlieus. Muslims are generally underprivileged across Europe, and from what I was taught in geography while I was at school, the banlieus are grim places of tower blocks, unemployment, despair and nothing else. They don’t, or at least didn’t, have any basic services because their planners believed they weren’t necessary. Their residents could simply travel into the centre of town for whatever they needed.

The rhetoric about parts of France being detached and governed by dogmas against the constitution clearly mirrors the concern here in Britain and the rhetoric about the growth of parallel societies and Muslim ‘no-go areas’ governed by sharia law. Laicisme – secularism – is the official stance of the French state towards religion. It’s why the authorities there tried to ban the wearing of the hijab in school by Muslim schoolgirls. There are real issues about the rejection of French secular values in Arab and Muslim areas. A little while ago French television screened a documentary about the very strong pressure in these areas against women appearing in public and going to cafes. This disapproval even extended to western women living in those areas. The documentary followed the efforts of a group of female protesters to assert their right to go about in public and visit the cafes.

As for Marine le Pen coming out in favour of a dictatorship, she has just shown her true colours. the National Rally was originally the Front National, an avowed Fascist organisation, and her father, le Pen senior, made his living selling Nazi memorabilia. Marine Le Pen managed to win massive support for her party by dropping some of the Fascist symbolism and giving a more moderate, centre-right image. It was still anti-immigration, but a Black female rapper performed at one of their rallies on the grounds that she was still a patriotic French woman. And like UKIP and the former Brexit party over here, now Reform, it’s very much against the EU. It’s picked up much of its support from the elements of the French White working class, who’ve been left behind by neoliberalism and ‘centrist’ welfare cuts, and who also feel threatened by immigration and the European Union. The poor performance of the centre left in the polls also appears to bear out what I’ve heard and read elsewhere about the collapse of the centre left across Europe due to their embrace of neoliberalism. This could very well happen in Britain if Starmer and the Blairites keep their grip on the Labour party. The extreme right – the BNP, National Front and similar organisations – have all collapsed in Britain, or been banned as terrorist groups like National Action, although tiny little Fascist grouplets still remain. Nevertheless, the rise of National Rally in France does indicate that there could be space for a similar populist right-wing party over here.

Tousi in his video says that the generals’ letter is strange and wonders if Marine le Pen will lose or gain support by backing it. It’s a good question. Tousi says that Macron’s government has come under criticism from both the left and the right, and the generals’ complaint is that while Macron talks tough, and he hasn’t followed this up with action. As for supporting any kind of Fascist dictatorship, the village of Oradour-Sur-Glane in the Haute Vienne department of the Limousin provides a very stark, grim reminder of why no-one should. This was a village where all but 18 of its 660 inhabitants were butchered by the Waffen SS in June 1944 as a reprisals for kidnappings, attacks and sabotage by the resistance. It’s been preserved as a memorial. It’s a graphic reminder of the utterly horrific nature of Fascism – torture, mass murder and butchery on an industrial scale. Given the atrocities committed by the Nazis across Europe, and particularly in France and Poland, it astonishes me that any self-respecting French person or Pole could ever vote for or support such a party.

Hopefully no-one will take this call for a coup seriously and France will remain a democracy. But it does indicate that democracy is very fragile. And we have absolutely no reason to feel complacent over this side of the Channel. In the mid-1970s groups of politicians and industrialists, including the editors of the Times and the Mirror, wanted to overthrow Harold Wilson’s government and replace it with an emergency government or military dictatorship, to save Britain from the left and the trade unions.

We have to fight Fascism wherever we find it. And we need to take seriously the fact that it always presents itself as defending society from the absolute forces of evil.

If it rises again in France, how long before the sound of jackboots marching will be heard in Britain.

Oradour-Sur-Glane as it is today following the Nazi Massacre of its people. From Richard Harper, Abandoned Places – 60 Stories of Places Where Time Has Stopped ( Glasgow: Collins 2014) 68-71.

I’m not going to link to Tousi’s video, as he is a man of the right, but if you want to see it on YouTube, it’s title is ‘Retired Generals Call For Military Takeover In France’

Graham Linehan’s Trans Day of Visibility: It’s Against a Harmful Ideology, Not People

April 10, 2021

I’m almost two weeks late writing about this, but I think it needs to be covered. On the last day of March, Graham Linehan and his conversationalists on The Mess We’re In channel held their own Trans Day of Visibility. As well as being the writer behind the awesome Father Ted, Linehan is very much a male feminist. He’s become notorious over the past few years for his opposition to the transgender ideology, along with Kellie-Jay Kean, Abigail Shrier, Benjamin Boyce, and the host of another YouTube channel, You’re Kidding, Right?. This last lady presents the arguments against the ideology from the perspective of a Black American woman, which is very enlightening. Especially when she forcefully tells the trans rights activists not to true to compare their ideology to the Civil Rights movement. One of her critics tried to tell her that she was the equivalent of the Klan. Her antecedents came from Georgia when the Klan were powerful and extremely frightening. She made it very, very clear that she was nothing like the Klan. But I digress.

Linehan is joined on his videos with Welsh feminist Helen Staniland and gay Canadian Arty Morty. Morty is, by his own admission, very much a part of the Canadian gay scene and worked as a bar man in a trans bar. Staniland is concerned about the threat to women and girls from biological men being allowed into female spaces on the grounds that they identify as women. Morty is particularly concerned that gender reassignment is being used as a form of conversion therapy to ‘cure’ gender non-conforming children and teens by parents who are afraid that their children will grow up gay. He’s particularly concerned as he was one of these kids. As a boy, he preferred to play with dolls, and he’s afraid that if he was a child today, he would have been put down as transgender and been put on the path to transition.

It was the ‘trans day of visibility’ a few weeks ago, and so Linehan and his friends have as guests in this video their transgender friends and supporters – Debbie Hayton, Miranda Yardlemort, Scott Newgent, and a transman who appears simply as Aaron. These gents and ladies give their perspective on the dangers of trans movement and ideology as transmen and women, and how they came to oppose it.

They did so for a variety of reasons. In the case of Yardlemort, it was through looking at what the gender critical feminists actually wrote for herself, and being horrified at the grotesquely exaggerated response by the trans activists to entirely reasonable points as well as the way opposing feminists were stalked, abused and maltreated. She was also concerned by the way the pro-trans stance of the UN Declaration on the Rights of Women actually invalidates those rights and endangers women. She was thrown off Twitter for such crimes as saying that there are only two genders, transwomen shouldn’t be allowed into women’s spaces, and that rape and death threat to women aren’t acceptable. Yardlemort has also suffered her share of bullying from trans activists, as when one tried to take her to court for alleged ‘transphobia’.

Debbie Hayton joined the anti-trans movement because she was afraid that their extreme claims would actually damage the trans movement, and make trans people less accepted. She argues that being gender critical does not mean being anti-trans. She and Helen Staniland looked back to a time when transwomen and women were largely in harmony with each other, although there was occasional conflicts over the inclusion of transwomen in female-only events, such as the Michfest women-only music festival.

They also talk about the vexed issues of pronouns. The attitude of Arty Morty is that, while he doesn’t believe that there should be laws demanding transgender people be referred to be their chosen pronouns, he has no problem doing so for decent people. It’s only the misogynists he refuses to call ‘she’.

Aaron made it very clear that he believes transitioning is beneficial for some people. It worked for him, but he didn’t have a mental illness. This is important, as some of those being diagnosed a transgender may simply be mentally ill or have a neurological condition like autism. He turned against the trans ideology three years ago from concerns about the homophobia. He’s afraid that the excesses of the trans activists, such as the attacks on J.K. Rowling, will eventually lead to a ban on transitions, which will harm those who really need them. He is also afraid, like Linehan, Staniland, Morty and the others, that children and vulnerable adults are being misdiagnosed as trans and consequently mutilated. Debbie Orlander also shares this fear, especially when it comes to children as young as four or five.

Scott Newgent makes the point that part of the problem is medical corporations, who stand to make a profit from these drugs and treatments, telling vulnerable people they have the solution. This is compounded by social media, as Twitter and other sites will not allow the opposing side to be heard. He also makes the point that the trans ideology is supported by genuinely good people, who want to do the right thing, and have been falsely persuaded that the trans issue is the same as gay rights and comparable to the struggle over gay marriage. He believes that there is a positive side to trans activism, but this is a problem as its acceptance leads also to the acceptance of the negative aspects as well. He and the others also take down some of the ridiculously inflated and entirely false claims of the trans activists. Over here in the Blighty, the trans activists wanted a ‘trans day of remembrance’ for all the transgender people, who’ve been murdered. Except the numbers of transgender people who’ve been killed over here is vanishingly small. No transpeople have been killed in Scotland, for example. Newgent makes the same point about similar claims in his part of the US. He attended a talk about trans rights, in which the speaker claimed that trans children in his state of South Dakota were in danger of committing suicide. Except they weren’t. No trans children have committed suicide there.

The peeps do, however, express concerns that these threats and prophecies of suicide may be self-fulling. There is the danger that people, who have been misled into transitioning, may kill themselves when they find that it is not the cure they have been promised. Lesbian girls may be particularly affected by this. One of them talks about how they’re horrified by the the people, who’ve been physically harmed by the treatment – people with osteopathy and shrunken hearts due to puberty blockers and the hormones they’ve been prescribed. There’s also the case of the medical doctor, who contacted Linehan in distress at being officially barred from telling upset trans people that J.K. Rowling does not in fact want to kill them.

The team talk about the toxicity and violence of the trans activists. One of them physically attacked a gender critical feminist, Cathy Brennan, at Speaker’s Corner, a situation made all the worse by the actions of Stonewall, the gay advocacy organisation. They also criticise the left for its handling of the debate. They state that the left is undemocratic, intolerant of free speech and has a problem with racism and misogyny. Stonewall by its actions over a number of issues has provoked a backlash, of which the gender critical movement is only one part.

Hayton is optimistic, believing that more people are turning against the trans movement and being aware how it affects women’s rights and children’s safeguarding, as well as the way it harms transpeople themselves. Fionne, another transwoman, is also optimistic, noting the success of the Keira Bell case. Like Aaron, she believes that medical transition should be an option, but only for adults, not children, who need psychotherapy and a more diverse approach. She believes that transpeople have made a mistake in demanding access to women’s spaces, and should instead have demanded their own, third spaces. Yardlemort actually emailed a number of LGBTQ organisations about the need for gay spaces away from transpeople, but none of them replied.

The team also debate whether Donald Trump was the only person, who would have been able to stop the progress of trans ideology. They feel we need more people like J.K. Rowlings, who stand up to the trans lobby simply out of principle without any benefit to themselves. Newgent states that he has sacrificed his own career for his principles. He states that when it comes to the treatment of children,

I am very much aware that this is a very emotive issue and that many of my readers don’t share my views on this topic. However, I strongly believe that Linehan and his guests here are correct, and that vulnerable people, particularly women and children, are being unnecessarily put on life-changing, harmful medical treatment. And there is a problem with biological men being allowed into female-only spaces, such as prisons. There have been a series of rapes of women prisoners by biological men, who have been placed in women’s prisons because they have identified, or claimed to identify, as women.

I don’t hate transgender people, and definitely don’t wish anyone to come to any harm, much less be killed. But there are genuine dangers here, but unfortunately the climate of liberal opinion and many ‘official’ gay organisations, like Stonewall, mean that the gender critical side is silenced and their arguments not heard.

As you can see from this video, Linehan and his friends very definitely don’t hate transpeople, although they do discuss some extremely dangerous and predatory individuals. And they clearly have friends and supporters in the trans community, who share their concerns.

At the very least, they need to be heard and listened to. The topic should not be the monopoly of intolerant trans activists.