Posts Tagged ‘The Independent (newspaper)’

Muslim Feminist Saima Afzal on Islamic Grooming Gangs, Political Corruption and Anti-White Racism

June 26, 2022

One of the people Ed Hussain speaks to in his book Among the Mosques A Journey Across Muslim Britain is Saima Afzal, one of the first two Muslim women elected to Blackburn with Darwen council. Previously, all the Muslim councillors had been men and there had been considerable opposition to women standing. Afzal is described as having experience as an activist and police adviser, focusing on women’s rights and religion among Lancashire’s ethnic minority communities, for which she was a awarded an MBE 2010.

She was forced into a marriage at a young age in Pakistan, a marriage which she rejects as invalid and views her husband as her abuser. She has therefore campaigned against forced marriages, as well as honour-based violence, female genital mutilation, Child sexual exploitation and been involved in issues such as sexuality within Islam and children’s rights in Islam, as well as a number of other issues issues prevalent with communities in which human rights and religious beliefs are irreconcilable. She has set up and runs two organisations which do this, Saima Afzal Solutions and SAS Rights. She is concerned with women’s issues and wellbeing not just in Islam, but in all religions including Christianity, Skihism and Hinduism. She’s been criticised for not wearing the hijab, and there was intra-Asian racism against her election to the council, as the local Asian elders wanted a Gujarati woman. Hussain questioned her about the Muslim grooming gangs, to which she answered

‘What’s worrying us professionals in the field, and what the academic studies don’t explain, is why Asian or Muslim groomers operate are operating in gangs. White groomers often work alone. Don’t underestimate for a moment that White girls are seen as ‘easier’ and ‘available’. But Asian and Muslim girls are also victims of these criminals and perverts. Only the Asian girls don’t talk. There’s more fear, shame and dishonour of the family involved.’ (p. 83.)

She complains that ministers and officials do come up from London for what she calls ‘photo ops’ and ‘tourist fashion cohesion’ ‘because as outsiders they take photos with people of all colours and pretend that all is well. All is not well’. She then talks about how she’s been rejected for these photo shoots because she didn’t wear a hijab, an attitude that is no different from that of the Muslim elders. She also describes how one candidate endorsed by Muslim Council of Britain didn’t shake her hand or make eye contact when he met her, because he’d been advised not to by the council. This was because she was not considered sufficiently Muslim for her refusal to wear the hijab. She also talked to Hussain about other incidents of abuse within the Muslim community, which had to remain confidential. And she also described how the local government was empowering Muslim clerics and community leaders, who claimed to speak for the entire community, as well as corruption and an attitude of ‘Asian votes for Asians’ which means that certain candidates were re-elected.

On the subject of children, she talks about how one local headmaster withdrew girls from swimming lessons because he considered the swimming costumes inappropriate. She also told Hussain she was working on issues relating to the nikah, or Muslim marriage contract, and rulings about couples cohabiting rather than being married.

‘Finally she explains that racism is not a one-way street in the communities she works with. Muslim leaders often decry ‘Islamophobia’, yet frequently refer to White British people as ‘goras’, a racist term’. (p. 84).

This is all very important, especially her comments about the grooming gangs. Elsewhere in the anthropological literature about European Islam researchers have noted that there is an attitude among some Muslims that western women are viewed with contempt by some Muslims because of their sexual freedoms, an attitude that Yasmin Alibhai-Brown also commented on the Independent when she was worth reading. And much of the criticism about the grooming gang inquiry is that its range has been very restricted so that it doesn’t go far enough. As for the local and national authorities, I got the distinct impression long ago that they really don’t want to investigate and reveal some of the negative issues in minority ethnic communities and especially Islam because it threatens the image that everything is otherwise well in these communities and with multiculturalism.

I strongly believe that the left should be open about these issues and should tackle them. It’s partly a matter of simple honesty and doing the right thing, but also because, if the left doesn’t, then they’re going to be exploited by the real bigots and Islamophobes like Tommy Robinson and the EDL.

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

My Email to Hope Not Hate about Mainstream Anti-Racism’s Failure to Tackle Robinson and the Grooming Gangs

February 27, 2022

I’m still annoyed about the conduct of the counter-protesters nearly three weeks ago, who turned up to demonstrate against Tommy Robinson’s film ‘The Rape of Telford’. Robinson has been exploiting the issue of the Muslim grooming gangs to push his own violent, deceptive and malign islamophobia against Muslims as a whole. But there is a real issue there, as the gangs were enabled to prey on some many extremely vulnerable girls and young women for twenty years and more because the authorities – the police, local councils and social workers – were afraid of being called racist and starting riots if they did anything to stop them. And the grooming gangs were racists – they mainly targeted White girls, and those girls were physically and verbally abused because they were White. But this aspect of the gangs is ignored by mainstream, liberal anti-racism. There are no crowds of people demonstrating against the gangs chanting ‘Black and White, unite and fight’. The crowd, drawn from the trade unions and Stand Up to Racism, who turned up to protest against Robinson did nothing but chant the usual anti-fascist slogans – ‘Fascist scum off our streets!’ and ‘Refugees welcome’, but did nothing to tackle him on the issue he was exploiting. Although they told Callum of the Lotus Eaters that ‘Of course they didn’t support the grooming gangs’, they didn’t denounce them. They could easily have done so without supporting Robinson. Instead they look worse. Because Robinson’s supporters included a Black man wearing a sweatshirt with the slogan ‘Black and White, unite!’ The counter-protesters, by contrast, marched off before the testimony from the abused girls began. They looked at best complacent, at worst anti-White, because anti-White racism is outside the mindset of liberal anti-racism. They don’t know how to handle it, and my guess is that they don’t really believe it exists or is as important as tackling racism against Blacks and ethnic minorities.

I was so angry I wrote to Hope Not Hate about the issue, suggesting that we needed to incorporate marches and demonstrates against anti-White racism into mainstream, liberal anti-racism. I chose Hope Not Hate because in addition to attacking White supremacism and fascism, it also dared to tackle Islamism and religious extremism. It seemed far more open to attacking anti-White racism than some of the other, similar organisations. For example, I also wrote to about this issue to Stand Up To Racism, and didn’t receive a reply. And I don’t expect to get one either. Yes, I know Hope Not Hate has connections to the wretched Campaign Against Anti-Semitism, the smear factory accusing decent anti-racists of anti-Semitism because they support Corbyn and the Palestinians. And yes, I’m very aware that Hope Not Hate pushed the anti-Semitism smears against the Labour leader. But sometimes you have to use the materials present, as there’s little alternative. So I sent them this email.

”Dear Sir,

I have always been impressed by the great work Hope Not Hate has done and is doing in uniting people of all races and creeds in this country against the threat of racism and Fascism on the one hand, and Islamist religious extremism on the other. I have read with great interest and pleasure about your organisation’s attempts to combat Tommy Robinson and his very real islamophobia. But I am writing to you in this instance to express my grave concerns that the liberal left’s response to his rally and film, ‘The Rape of Telford’, has been so poor and catastrophically mismanaged that by contrast Robinson and his supporters seemed good.

As you are aware Robinson has been exploiting the very understandable and entirely reasonable public fears about the grooming gangs as part of his wider campaign to sow hate against British Muslims as a whole. A couple of weeks ago he turned up in Birmingham to show his film about the grooming gangs, The Rape of Telford, which included testimony from the abused girls. He was met with a counterdemonstration from Unite the union and Stand Up To Racism. And this is where the problems lie.

The counterdemonstrators seemed not to understand that victims of racism in this instance were White and to tackle this issue while at the same time expressing their disgust at Robinson. Instead they shouted the usual slogans like ‘Fascist scum off our streets’ and ‘Refugees welcome’. These are fine and suitable against the usual anti-immigration and racist demonstrations. But here they miss the point. They give the impression that the established anti-racist organisations are so fixated on anti-Black and Asian racism, that they find the very concept of anti-White racism literally unthinkable and have no response to it. This is not the impression they should give, and I’m sure it’s unintentional. One of the members of the right-wing Lotus Eaters YouTube channel actually asked them if they supported the grooming gangs. They replied that they certainly didn’t, but did not reply to his next question about why they weren’t over there with Robinson protesting against the grooming gangs.

They shouldn’t, of course, but this doesn’t mean that they should stay silent when it comes to anti-White racism and abuse. The real issue behind the grooming gangs is that they were allowed to get away with it for so long by the police, social services and local authorities because the victims were White and the authorities were afraid of being accused of racism. There are concerns about how the inquiry has been managed,, with some of the witnesses complaining that they have been instructed to limit their testimony and some of the evidence being redacted. There is speculation that some very prominent people, going as high as Blair’s government, are being protected.

It wasn’t always the case that anti-White racism was ignored. In the 1990s the CRE published a report, written by Independent and i journalist Yasmin Alibhai-Brown about Black and Asian anti-White racism as it was found that 60 per cent of the victims of a racist incidents were White. In the first decade of this century Sunny Hidak in the Guardian wrote a piece stating that anti-racism must now include poor Whites and attack religious extremist organisations like Hizb ut-Tahrir. But this inclusive message seems to have been forgotten or discarded in the age of Black Lives Matter.

I strongly believe that the way to fight Robinson is to take this issue out of his hands. People should be marching against the Muslim grooming gangs, just as they should and do march against White fascists and racists. Indeed, a few years ago when the Islamic preachers of hate were emerging with the Satanic Verses controversy in Bradford, liberal Muslims organised marches and demonstrations against them. But they complained they were given no support from mainstream society. Blacks, Asians, Muslims, Christians, atheists, Hindus and other faiths need to unite and march together against anti-White racism. I believe this is possible and non-Whites would be willing to join such marches and protests if it were organised by genuine anti-racist organisations. You can protest against anti-White racism without supporting fascists and islamophobes like Robinson or the BNP.

But this is what the established anti-racist organisations are failing to do. And I’m afraid their refusal to engage with this is handing Robinson a terrible weapon. If you watch the video he produced with Voice of Wales and Free Man Media on the ‘Rape of Telford’, one of his supporters is a young Black or mixed race man with the sweatshirt bearing the slogan ‘Black and White unite’. This is what the real anti-racists should be doing, but aren’t.

I would like to see it changed, but I’m afraid it seems that you may be the only organisation that will take this on board. I wrote a similar email to Stand Up to Racism a few weeks ago and have not received a reply. I would be very interested to receive your views about this subject, which I intend to place on my blog. You can contact me wit the email below: ————-

Yours with very best wishes,

David -‘

To be fair, I did get a reply from Hope Not Hate’s head honcho, Nick Lowles, telling me I’d get a reply before the end of the week. But all I got was an invitation to join the Zoom webinar about the current State of Hate, which seems to be entirely about White fascists. It’s good work, but not an answer to my inquiry.

Clearly anti-White racism isn’t an issue mainstream anti-racist organisations want to touch. And so they leave it to be exploited by the real islamophobes and Nazis like Robinson.

Anti-Trans Rights Activist Kellie-Jay Keen Asks Why We Aren’t Kneeling for Women

January 10, 2022

This is probably going to be a very controversial post, as it is about a highly controversial woman, Kellie-Jay Keen, and a very controversial issue, Asian grooming gangs. Kellie-Jay Keen is a woman’s rights activist, who contends that transpeople aren’t the members of the sex they transition to, and should be excluded from biologically natural women’s spaces, changing rooms, toilets, bathrooms and women’s sports, because of the dangers they pose, Last week she posted this video asking why people weren’t kneeling for abused girls and women, as they have kneeled and marched for issues like Black Lives Matter. She talks about someone she can’t name making a video about the abused girls in Rotherham, whose abusers were allowed to continue assaulting and exploiting them for twenty years because they were Pakistani and the authorities were afraid of starting race riots and destroying community cohesion. She states that someone she can’t name is making a film about this, in which the abused girls and women present their own stories and testimony. Despite the film-maker being an unperson, subject to cancellation, she has no time for any kind of purity considerations and urges people, whatever their ideological and political alignment, to watch the film. From the hints and information elsewhere, it looks like this film is being made by Tommy Robinson, aka Stephen Yaxley Lennon, former leader of the English Defence League, Pegida UK and someone, who could be fairly described as a racist, islamophobic thug.

Robinson is a formerly member of the BNP. He has, I believe, been jailed for assault and convicted of mortgage fraud. He has intimidated his critics by turning up on their doorstep or that of their close relatives in the middle of the night with his fellow thugs demanding a word. He did this to Mike Stuchbery, an Australian academic and teacher, whom he falsely claimed was a paedophile. As a result Mike has lost his job and is now working on the continent. He also falsely claimed that the Syrian victim of racist bullying in school was really the perpetrator, for which he was sued for libel. He has posted a series of videos commenting on the trials of various Asian men accused of grooming and rape outside the courthouses were they were being tried, making it very clear he believed the men were guilty. This is against the strict rules governing the reporting of such trials. It may even assist the guilty to get off, as they may claim that they were subjected to a mistrial due to Robinson’s biased videos.

Keen herself, on the other hand, doesn’t seem to be racist at all. She talks freely about White paedophiles and abusers such as clergy and scout leaders. She also describes how, when she was studying theology at university, she was sent to interview a White family where the mother and eldest daughter were prostitutes and the youngest was being pressured into it. The eldest daughter was 15, the youngest 13. The husband and father told her that they were all ‘on the game’, but she was too naive and ignorant at the time to know what this meant. And so she let this abuse get past her unstopped.

The issue of Pakistani grooming gangs preying on White girls is a real one, and despite recent revelations and action it seems there is still cause for concern. The Lotus Eaters mentioned on one of their videos about ‘Diversity Failing Girls’, that the police in certain cities are not recording the ethnicity of the abusers in many cases. The issue is being played down, almost certainly because of racial sensibilities.

I fully appreciate the reasons why. Crime by Blacks and Asians has been subject to considerably biased reporting in the past by the racist, right-wing press in order to stoke up hostility and resentment. And the danger that the real far right, apart from Robinson, will use anti-White hate crime to boost their own popularity is very real. Way back at the turn of the century racial incidents against Whites formed the majority of such crimes. Independent and I journo Yasmin Alibhai-Brown were a report about this for the-then Committee for Racial Equality and the issue was being discussed in the press and media. However, Nick Griffin and his storm troopers in the BNP also turned up and launched a campaign to encourage White schoolchildren to imagine they were the victims of racial abuse and discrimination. The BNP became much more popular, winning seats on local councils, culminating in an infamous edition of Newsnight which included Griffin as a panel guest. The wretched party and its fortunes plummeted following a massive backlash by severely normal Brits, and I think the BNP is now more or less extinct, along with other similar parties. There is a real danger that the exploitation of the issue of Pakistani grooming gangs and other anti-White racism by people like Robinson could lead to a resurgence of real Fascism in this country.

But I also believe that part of the problem is the institutional attitude towards racism in this country. The various anti-racist organisations in this country were set up to deal with the real, vicious racism and discrimination directed against people of colour. I think they therefore find it extremely difficult to tackle anti-White racism. Thus a few years ago three BAME racists, two Asian and one Black, objected to anti-White incidents being recorded as hate crimes. One of them said explicitly that he didn’t think it was right, because anti-racism was created to protect Blacks and Asians. And there was a furore in 2017 when Labour MP, Naz Shah, liked and retweeted a message stating that the Rotherham victims should shut up in the interests of diversity. Shah later deleted her tweet and disliked the post. Nevertheless, I think her actions show the reluctance some members of the Black and Asian communities feel about acknowledging such crimes. Another of these is Diane Abbott. She was asked about the issue of racism by other ethnic groups apart from Whites by, if I remember rightly, an Asian gent. He was told that it shouldn’t be tackled because ‘they’ would use it to divide and rule.

This is the wrong approach. I believe anti-White racism can and should be integrated into the general, mainstream anti-racism movement, and that people would be as willing to march for the White victims of racism as they would for Black, Asian and other ethnic minorities. There’s little doubt that one of the most powerful motives behind the Brexit vote was anti-immigrant sentiment, but not all Brexiteers were racists. Many of them were left-wing anti-racists, and one of the complaints they made was that the media ignored pro-Brexit marches which included Black and Asian demonstrators. I also remember reading an article in the Independent years ago in which one of their reporters went to see if UKIP really was as racist as it was claimed. He found a small shop selling anti-EU merchandise, including T-shirts showing a British bulldog with a torn EU flag in its mouth. But to his surprise the couple running the shop weren’t White skinheads, but a pair of Ugandan Asians, who were grateful to this country for taking them in.

I believe that the size of the historical Black population in Britain has been exaggerated, but it was there. There were Black and Asian MPs before the election of Diane Abbott, Bernie Grant and Paul Boateng in the 1980s. And even if the majority of the Black and Asian community has only been here since Windrush, this is still three generations. They’re British, and deserve to be treated as such. Which in my view means that as well as being protected from racism and discrimination, it should also be exposed without fear or prejudice when it occurs in their communities. I realise that this won’t be easy and will require tact and sensitivity, but I do believe that Blacks and Asians will march in support of White victims just as Whites have marched to support Blacks and Asians. The slogan ‘Black and White, unite and fight’ must cover everyone, including Whites, subject to racist abuse, violence, and injustice.

In my view it is only by doing so that we can truly combat racism as a whole and keep it from being exploited by people like Robinson.

Gove’s Old Speeches Show His Real Views of Racism, the North and Homosexuality

September 15, 2021

The Independent dug up a few of Michael Gove’s old speeches in which he expressed opinions that really should cause him considerable embarrassment. Should, but probably won’t, as this government seems to be impervious to any kind of shame or guilt. One came from a speech he made as president-elect of Oxford University’s debating society in 1987. Speaking for the motion ‘This house believes the British Empire was lost on the playing fields of Eton’, Gove used the term ‘fuzzy-wuzzies’ for Black people. This caused a member of the audience to shout ‘Shame!’ I know it was a different time then, and racist jokes and material were more acceptable then than they are now, but times were changing. Racist language like that wasn’t acceptable.

He also had similarly grotty views on the north, celebrating Thatcher’s humiliation of the region and its people:

 “We are at last experiencing a new empire, an empire where the happy south stamps over the cruel, dirty, toothless face of the northerner. At last Mrs Thatcher is saying I don’t give a fig for what half the population is saying, because the richer half will keep me in power. This may be amoral. This may be immoral. But it’s politics and it’s pragmatism”.

The happy south? I live in Bristol, and I don’t recall this bit of the south being at all happy under Maggie Thatcher. Not when there was rising unemployment, St Paul’s exploded into riots along with Brixton in London and Toxteth in Liverpool, cuts to unemployment benefit, the ending of student grants, the introduction of privatisation into the NHS, cuts to education budgets so that many schools didn’t have the funding to repair decaying premises and so on. Presumably by ‘happy south’ Gove is talking about those rich areas inhabited by himself and his extremely wealthy and complacently happy chums.

He also made a number of, er, forthright comments about homosexuality. He said that gays thrive on short-term relationships and praised Thatcher’s policies as “rigorously, vigorously, virulently, virilely heterosexual”. To be fair, the Observer, writing about the rise of AIDS amongst American gays, stated that most relationships between gay men were short-term and rarely lasted a year, in contrast with the much longer-lasting connections between lesbians. I’m not sure whether this is still true. As for Thatcher’s policies being ‘heterosexual’, there’s nothing heterosexual or otherwise about privatising everything that wasn’t nailed down and looking forward to selling off the NHS and ending the welfare state, because the poor should look after themselves. On the other hand, Thatcher did try to stop the promotion of homosexuality in schools with the notorious Clause 28. This resulted in massive protests by gays and straight people, who feared it would be the start of real persecution, including incarceration. He also claimed that John Maynard Keynes was also a ‘homosexualist’. I’ve heard those rumours too, and to be fair, I think some of them come from gay rights campaigners. Keynes did have close relationships with men, but he was also happily married for 20 years to the ballerina Lydia Lopokova. Of course, it could have been a ‘lavender marriage’ designed to hide his real sexuality, but it’s doubtful. And in any case, what Keynes did in private with consenting adults was his own business. What matters is his ground-breaking economic theory, which has lasted a dam’ sight better than Thatcher’s wretched Monetarism. Gove’s allegations of homosexuality looks a bit like an attempt to discredit the theory by making insinuations about the man.

But it seems Gove’s own sexuality may also be open to question. According to Zelo Street, there was a recent piece in the Spectacularly Boring in which Mary Wakefield, Dominic Cumming’s wife, says that David Cameron was worried that Gove and Cummings were having an affair. Now there would be a ‘gruesome twosome’. She dismisses the idea, stating that it’s all rubbish but the rumour mill goes on. The Street, however, is not so sure, and convinced that at least one of the newspaper groups knows the truth. He urges them to come forward with it, as we’re now in the 21st century. Except for the Tories, of course.

Ah yes, the Tories and homosexuality. I remember how, under Thatcher and Major, it seemed that every week a Tory MP or cabinet minister would have to resign due to extra-marital shenanigans. Gay rights activists took particular delight in outing vociferously anti-gay Tories, who were then caught with their male lovers or rent boys. This reached the point under Major that Private Eye joked that when he talked about going ‘back to basics’, what he really meant was ‘back to gay sex’. And if it wasn’t homosexuality, it was old-fashioned heterosexual adultery with mistresses and prostitutes.

The remark about ‘fuzzy-wuzzies’ is the kind of racist comment that has caused Tories to resign in the past. I doubt it will do that to Gove because of how long ago it was made. Gove’s comments about homosexuality also seem to be par for the course in a certain section of the Tory party. Despite David Cameron promoting openly gay Tory MPs, Boris Johnson himself managed to upset the gay community by calling them ‘tank-top wearing bum-boys’. Well, I remember back in the 1970s it seemed everyone was wearing tank-tops, so it wasn’t only gays who were fashion victims.

I suspect if any of his comments does any damage, it should be that about the north. Because that shows the real hatred and contempt metropolitan Tories had for Britain’s former industrial heartland.

And that hatred and contempt is still there, despite the Tories having somehow convinced the northern working class to vote for them.

See: https://zelo-street.blogspot.com/2021/09/michael-gove-and-homosexuailty.html

We Own It Tear Apart Boris’ NHS Funding Bill

September 9, 2021

Mike’s already put up an excellent piece ripping apart Johnson’s proposal to raise National Insurance to pay for increased funding for the NHS and social care. And Mike and so many others are pointing out, this is actually a disastrous tax on the poor, while once again the rich are protected from the taxman.

I got the following email from We Own It yesterday evening. They point out that £36 billion may sound a lot, but the NHS will still be dangerously underfunded. Furthermore Johnson’s plan does nothing to reverse the disastrous privatisation of the health service and so much of that money will find its way into the pockets of shareholders. Here’s the email.

“£36 billion for the NHS and reforming social care – that sounds like a plan from Boris Johnson. Or does it?

Putting aside the major issue of whether a National Insurance tax is a fair way of increasing funding (it isn’t), here are four reasons why Boris Johnson’s plan isn’t what it’s cracked up to be.

1) Our NHS has been underfunded for a decade, and this new funding isn’t anywhere near enough. As we said in the Mirror yesterday, ‘Since 2010 our NHS has lost 20,000 beds, more than 100 A&Es and it’s short of 90,000 staff. This Government has been underfunding the NHS for 10 years. We have to fund our NHS at the level of countries like Germany.’

2) £36 billion over three years sounds like a lot, but in terms of the NHS budget of around £140 billion a year (and especially given how budgets have been squeezed for 10 years) it isn’t actually that much, especially to cover health and social care. For example, the government handed out £37 billion for Serco and Sitel’s privatised Test and Trace operation, it failed badly and the government didn’t even blink – let alone set up a new tax to cover the cost.

3) The organisations representing NHS trusts said they needed £10 billion this year, in the next six months, to tackle waiting lists and cover Covid costs. Instead the government has offered them £5.4 billion. (The new money and tax won’t kick in until April 2022.) This means waiting lists will continue to be an ongoing issue. Many of you have shared your stories about how this affects you and some of these have been published in the Evening Standard and the Mirror – read more of your stories here.

4) Boris Johnson’s plan does nothing to stop public money leaking out of the system into shareholders pockets. In our NHS, the new Health and Care Bill would mean more privatisation. And social care – both care homes and care work (where carers visit people in their homes) – is largely privatised and outsourced. A plan for social care should involve bringing it into public ownership so it can work for people not profit.

Together with you, we did our best to make the call for NHS funding as loud and clear as possible – the photos from our weekend protest are everywhere! (See the Times, the IndependentITV and lots of local newspapers..)

But in the last few days Johnson has done his best to reframe the narrative on NHS and social care funding. He’s turned the conversation into one about tax, instead of about what these public services need.

So we have to keep getting the message out there.

Our NHS needs serious funding after years of cuts and the money is there – it’s a question of political will. We need to kick the private companies out of NHS structures and oppose the Health and Care Bill (Corporate Takeover Bill) that would give them a seat at the decision making table. There’s no point in a plan for social care that doesn’t look at how money is leaking out to private shareholders.

Sadly, our NHS won’t be fixed by Johnson’s plans, and neither will social care.

The fight for OUR public services, for people not profit, continues…we’ll be in touch soon with more actions you can take.

Solidarity – and thank you for everything you do.

Cat, Alice, Johnbosco, Matthew, Zana and Anna – the We Own It team

PS Tonight at 7pm, Keep Our NHS Public is holding a rally on how to protect our NHS from the Health and Care Bill (aka the Corporate Takeover Bill). Cat is speaking alongside actor Julie Hesmondhalgh, Michael Rosen and Jon Ashworth MP, Labour’s shadow health secretary. Sign up here.

Johnson’s NHS funding bill looks to me like another piece of Tory deception. It looks like their increasing funding to the NHS while all the time carrying on with the same policies that will lead to its privatisation.

The Squaddies Knew the Truth about Afghanistan, But the Politicos Wouldn’t Listen

August 17, 2021

There’s a headline in today’s Independent about a former soldier in Afghanistan, who states that when he was there, all the drill sergeants knew the reality but the politicians wouldn’t listen: https://www.msn.com/en-gb/news/world/when-i-served-in-the-us-army-our-drill-sergeants-all-knew-the-truth-about-afghanistan-politicians-ignored-them/ar-AANnGJ6?ocid=msedgntp

I am honestly not surprised. It’s a truism in the army that it’s run by the NCOs, who have a better idea of what’s going on than the officers. But one of the major complaints about George Dubya Bush and the neo-Cons was that they had little real knowledge or experience of the Middle East, its politics, culture and peoples. Their views of the region were based almost wholly in their political ideology. As a result, they had little real idea about it. Worse, they bitterly resented those who did. One of the leading voices against the neo-Cons was a female Pentagon colonel, who was a traditional Conservative. She was opposed to them because they didn’t know anything about the Middle East and the reality of fighting wars there, did not share the team ethos of the American armed forces and silenced and sacked the senior staff who knew better than them, who tried to put them right. Bush and co were ‘chickenhawks’ – largely draft-dodgers, who had avoided service in Vietnam, but were now all too keen to send other, braver men and women to fight and die in foreign fields. This senior Pentagon officer – I’m sorry, but I’ve forgotten her name, as it’s been a long time since I read her piece – also stated that the army is very keen that its squaddies do team sports. It’s all about team work in which everyone gets criticised if they make mistakes, no matter their rank or importance. But the neo-Cons were too precious for that, and didn’t accept criticism of their policies and plans. And they hated the senior, professional military staff who had real knowledge and experience of the area. Bush and his crew sacked General Zilli, the head of the section of the American army dealing with the Middle East, because he told them they were wrong.

The squaddies knew what a fiasco the occupation was. Their senior officers also knew and tried to get it through the thick skulls of Dubya and the rest of his gang. They failed, and the result has been twenty years of war culminating in the Taliban once again seizing power in Afghanistan. Not to mention the chaos and carnage in Iraq.

Blair lied, people died.

Labour left-wingers have warned that the same people, who started these wars and occupations, are trying to come back. They’d like a few more, all for the benefit of big business and the oil industry.

This has been a catastrophe. They must be stopped, and no-one should ever listen again to anything Blair or Bush says about the Middle East. They’re ignorant and greedy, and have cost hundreds of thousands of people their lives, wrecked whole countries and made the whole region even more unstable. And ultimately it’s all been for nothing.

Blairism is a failure. It has failed in the Middle East, and Thatcherism at home, including Blair’s version, has just made poverty worse. Blair’s heir, Starmer, is offering more of the same.

Ignore the right. Get Starmer out, and a proper Labour leader with real insight, knowledge and concern for human rights, international law and improving the lives of the working class in.

The Guardian on the Failure of the West’s Occupation of Afghanistan

August 16, 2021

Simon Jenkins, one of the columnists at the Groan, has written a very interesting piece about the end of the west’s occupation of Afghanistan and the government it has protected. Jenkins begins his piece by stating that the invasion itself was absolutely unnecessary.

“The US had no need to invade Afghanistan. The country was never a “terrorist state” like Libya or Iran. It was not at war with the US; indeed the US had aided its rise to power against the Russians in 1996. The Taliban had hosted Osama bin Laden in his mountain lair through his friendship with the Taliban leader, Mullah Omar. At an immediate post-9/11 “loya jirga” in the southern city of Kandahar, younger leaders pressed the mullah to expel Bin Laden. Pakistan would probably have forced his surrender sooner or later. After the 2001 invasion the US defence secretary Donald Rumsfeld demanded that George Bush “punish and get out”.

Yet neither Bush nor Tony Blair listened. Instead they experienced a rush of blood to the head. They commandeered Nato, which had no dog in the fight, and began “nation building”, as if nations were made of Lego. It would be an age, said the political scientist Joseph Nye, of the “velvet hegemon”. For reasons never fully explained, Blair declared a “doctrine of international community” and pleaded for Britain to be in the first bombing run over Kabul. He then sent Clare Short as the minister for international development to stop the Afghans growing poppies. Afghan poppy production soared to an all-time high, spreading from six to 28 provinces, probably Britain’s most successful farm product of all time. Opium floated the Taliban back to power.”

He goes on to describe the totally misguided optimism among the western forces when he visited the country in 2006, when he was told that the Taliban were all but defeated. Seven years later the Taliban had defeated us, and have now gone on to defeat the Americans. As a result, the soldiers, interpreters, academics, journalists and aid workers are seeing friends threatened and killed. The occupation has been colossally expensive. The Americans have supposedly spent a trillion dollars. It has cost Britain £37 billion.

He concludes that this demonstrates the complete failure of imperialism, and that the proper thing to do now is to establish good relations with the new regime in Afghanistan and its neighbours Pakistan and Iran. Even though Boris still wants to play at Britain being a great imperial power.

“How many times must it be drummed into British heads that the British empire is over? It is dead, finished, outdated, not to be repeated. Yet Boris Johnson has just sent an aircraft carrier to the South China Sea. Britain has no need, let alone right, to rule other countries, to “make the world a better place”. No soldier need die for it, let alone 454 British soldiers and civilians in Afghanistan. The best Britain can now do is establish good relations with a new regime in Afghanistan – in liaison with Kabul’s neighbours Pakistan and Iran – to protect at least some of the good it has attempted to do this past 20 years. The world is not threatening Britain. Terrorism does not need state sponsors, nor will it be ended by state conquest.”

See: https://www.msn.com/en-gb/news/other/it-has-taken-20-years-to-prove-the-invasion-of-afghanistan-was-totally-unnecessary/ar-AANnrpv?ocid=msedgdhp&pc=U531

It’s a good article, but I’d dispute Jenkin’s assumption on the continuing popularity of imperialism amongst the British public. When Blair invaded Iraq a few years later, two million people in Britain marched in protest. I think it was the biggest public protest ever at the time in Britain. I even recall that the Spectator and various Tory politicos were against the invasion, even though Niall Ferguson had previously raved about the new western imperialism in Afghanistan in the pages of the Heil. The British public weren’t given a choice about either invasion. The invasion of Afghanistan was sold to Britain and America as the justified reprisal for 9/11. The west wasn’t there to occupy the country, but to transform it into a modern, democratic state governed by western notions of human rights. Ditto with Iraq. It seems to me to have been mainly the opponents of these ventures, who recognised what this was really about and described it as such. There was an article in the conspiracy magazine, Lobster, calling Blair a ‘Gladstonian imperialist’ for example. I think some Guardian or Independent journos also described it as a kind of imperialism, but were also in favour of it because of New Labour support for the neo-con agenda. But there was supposed to be a difference between this new kind of imperialism and the old sort. Britain and America were to act as the world’s policemen, preventing tyrannical governments from engaging in genocide and other human rights atrocities, just as the US had intervened in the war in Yugoslavia and there had been calls for western intervention during the genocide in Rwanda. This was supposed to be very different from the conquests, occupations and annexations that had occurred in previous centuries. This means that many Brits probably didn’t see the invasions of Afghanistan and Iraq as imperialist.

But both were. And the real reasons were deliberately kept hidden from the British and American public. I’ve said before that the real reason for the Afghanistan invasion was the construction of a strategically important oil pipeline that the Taliban government had refused to build in collaboration with the US. William Blum, the late veteran critic of US imperialism, discusses this in some of his books, as does Michael Moore, the ‘capped crusader’, in his documentary Fahrenheit 9/11. The Iraq invasion was intended to acquire the country’s oil industry and reserves for the American and Saudi oil companies, and the country’s state enterprises for American multinationals. The neo-Cons also had the dream of turning Iraq into the kind of low tax, free trade economy they wanted for America. They lowered import tariffs, so that immediately the rest of the world dumped their excess products in Iraq. Iraqi business couldn’t compete, there was a wave of bankruptcies and unemployment shot up to 60 per cent. All this is described by Greg Palast in his book, Armed Madhouse.

I also wonder if the Guardian really wants the British public to know how Blair lied to them. As their demonisation of Jeremy Corbyn and his supporters showed, the Groan is thoroughly Blairite. One of the sources Private Eye used for its hit pieces on Corbyn and the anti-Semitism smears, according to the redoubtable Tony Greenstein, was a named Groaniad hack. The newspaper also wants to reassure the public that conspiracy theories are just fantasies and that governments, big business and other political actors don’t really engage in plots and secret plans. Hence David Aaronovitch has appeared several times in its pages to tell its readers that they don’t exist. I might, however, be wrong about this, and that Aaronovitch has published his views dismissing conspiracy theories in the Independent. Either way, what passes for the British left wing press has been extremely reluctant to admit that there was any kind of ulterior motive behind the invasions of these two countries.

But there was. The primary goal was to conquer them for the oil industry and big business. The result has been 20 years of war and chaos, and in the case of Iraq, the destruction of a whole country. The new imperialism of the neo-Conservatives has been a costly, bloody failure. It’s high time it was abandoned.

But I’m afraid that the same people who pushed these wars are still around and regrouping, as the speakers at an online left-wing Labour party rally against imperialism and colonialism described several months ago. I’m afraid they’ll come back, and push for another middle eastern war, most likely against Iran. All to protect Israel and liberate its people from the Islamic theocracy, of course.

And absolutely nothing to do with revenge for the Islamic revolution and the country’s nationalisation of its oil industry.

Retired Generals Call for Military Dictatorship to Save France from Islamist Terrorism

April 28, 2021

Here’s another landmark on the march of militant populism across Europe and the ominous threat of the return of real Fascism. Mahyar Tousi is a right-wing, pro-Brexit YouTube, who regularly denounces the left. Normally I wouldn’t watch his videos, but last night he posted a grim one which reported that a group of twenty former French generals had signed a letter, published in the right-wing news magazine, Valeurs Actuelles, calling for a military coup if President Macron failed to stop the disintegration of France by Islamists. The first signature was that of Christian Piquemal, a former head of the French foreign legion. Macron’s government condemned the wretched letter and compared it to the failed military coup which tried to topple President de Gaulle during the Algerian war of independence sixty years ago.

The letter declared that France ‘is in danger. Several mortal perils threaten her. Even in retirement we remain soldiers of France and cannot in the present circumstances remain indifferent to the fate of our beautiful country.’ According to its signatories, the country was disintegrating with the Islamists of the hordes of suburbs – banlieus – who were detaching large parts of the nation and turning them into territory subject to dogmas contrary to the constitution’. They accused the government of sparking hatred because of the brutal police treatment of the Yellow Vest protesters two years ago. They warned that if nothing was done, there would be an explosion and then intervention by our comrades on active service in the dangerous mission of protecting our civilised values and the safety of our compatriots.’

Marine le Pen, the head of the National Rally party, has come out in support of a coup. Tousi calls this ‘a bit crazy, because France is still a democracy at this point’, and he doesn’t know why people are getting so emotional. His video also show a graph of the various parties’ support according to the opinion polls. These show Macron and Le Pen neck and neck at 26 per cent, Xavier Bertrand, an Independent centre-right candidate at 15 per cent, Jean Melenchon of the Far Left at 11 per cent, and Anne Hidalgo of the centre left at 6 per cent. The report on which Tousi draws for his coverage of the issue states that the generals’ letter has especial resonance following the murder a few days ago of a woman working in a Limousin police station by a Tunisian Islamist.

There are several remarks to be made here. There’s been much anti-Arab racism in France for sometime now, just as there’s racism here across the pond. About twenty or so years ago the Independent’s and I’s Yasmin Alibhai-Brown complained about the racism her family experienced when on holiday in south of France. However, she subsequently wrote an article several years later about how the situation had changed for the better when her family went back there on holiday. And a few years ago there was a series of mass protests under a slogan that translates into English as ‘Don’t Touch My Mate’ of White French young people attacking this racism in solidarity with their Arab friends.

I think the racial situation on the other side of the Channel has got worse due to recent Islamist atrocities, such as the attack in Marseilles a few years ago and the mass murder of the Charlie Hebdo cartoonists. The spectre of this attack returned a few weeks ago when a French schoolteacher, Thomas Paty, was murdered by an enraged Muslim for showing a classroom of children one of the blasphemous cartoons from Hebdo which provoked the attack. Paty was teaching a lesson about freedom of speech, and had warned his Muslim students that he was going to show the cartoon. If they were going to be offended, then they were allowed to leave the room. Some of them stayed, told their parents, and someone at the local mosque then put Paty’s details up on the Net. This prompted a raft of legislation against Islamist terrorism, and I’ve seen videos on YouTube claiming that, to show his defiance of the Islamists, Macron not only gave Paty a state funeral, but he had the cartoon displayed on public buildings. According to Sargon of Gasbag, the man who broke UKIP, and his mates over at the Lotus Eaters YouTube panel, the legislation provides for the deportation of the foreign-born parents of any child who protests over cartoons. If this is correct, then the French government is coming down very hard, and because of this there have been counterdemonstrations against the new laws by Muslims.

Many of the Islamist terrorists came from the banlieus. Muslims are generally underprivileged across Europe, and from what I was taught in geography while I was at school, the banlieus are grim places of tower blocks, unemployment, despair and nothing else. They don’t, or at least didn’t, have any basic services because their planners believed they weren’t necessary. Their residents could simply travel into the centre of town for whatever they needed.

The rhetoric about parts of France being detached and governed by dogmas against the constitution clearly mirrors the concern here in Britain and the rhetoric about the growth of parallel societies and Muslim ‘no-go areas’ governed by sharia law. Laicisme – secularism – is the official stance of the French state towards religion. It’s why the authorities there tried to ban the wearing of the hijab in school by Muslim schoolgirls. There are real issues about the rejection of French secular values in Arab and Muslim areas. A little while ago French television screened a documentary about the very strong pressure in these areas against women appearing in public and going to cafes. This disapproval even extended to western women living in those areas. The documentary followed the efforts of a group of female protesters to assert their right to go about in public and visit the cafes.

As for Marine le Pen coming out in favour of a dictatorship, she has just shown her true colours. the National Rally was originally the Front National, an avowed Fascist organisation, and her father, le Pen senior, made his living selling Nazi memorabilia. Marine Le Pen managed to win massive support for her party by dropping some of the Fascist symbolism and giving a more moderate, centre-right image. It was still anti-immigration, but a Black female rapper performed at one of their rallies on the grounds that she was still a patriotic French woman. And like UKIP and the former Brexit party over here, now Reform, it’s very much against the EU. It’s picked up much of its support from the elements of the French White working class, who’ve been left behind by neoliberalism and ‘centrist’ welfare cuts, and who also feel threatened by immigration and the European Union. The poor performance of the centre left in the polls also appears to bear out what I’ve heard and read elsewhere about the collapse of the centre left across Europe due to their embrace of neoliberalism. This could very well happen in Britain if Starmer and the Blairites keep their grip on the Labour party. The extreme right – the BNP, National Front and similar organisations – have all collapsed in Britain, or been banned as terrorist groups like National Action, although tiny little Fascist grouplets still remain. Nevertheless, the rise of National Rally in France does indicate that there could be space for a similar populist right-wing party over here.

Tousi in his video says that the generals’ letter is strange and wonders if Marine le Pen will lose or gain support by backing it. It’s a good question. Tousi says that Macron’s government has come under criticism from both the left and the right, and the generals’ complaint is that while Macron talks tough, and he hasn’t followed this up with action. As for supporting any kind of Fascist dictatorship, the village of Oradour-Sur-Glane in the Haute Vienne department of the Limousin provides a very stark, grim reminder of why no-one should. This was a village where all but 18 of its 660 inhabitants were butchered by the Waffen SS in June 1944 as a reprisals for kidnappings, attacks and sabotage by the resistance. It’s been preserved as a memorial. It’s a graphic reminder of the utterly horrific nature of Fascism – torture, mass murder and butchery on an industrial scale. Given the atrocities committed by the Nazis across Europe, and particularly in France and Poland, it astonishes me that any self-respecting French person or Pole could ever vote for or support such a party.

Hopefully no-one will take this call for a coup seriously and France will remain a democracy. But it does indicate that democracy is very fragile. And we have absolutely no reason to feel complacent over this side of the Channel. In the mid-1970s groups of politicians and industrialists, including the editors of the Times and the Mirror, wanted to overthrow Harold Wilson’s government and replace it with an emergency government or military dictatorship, to save Britain from the left and the trade unions.

We have to fight Fascism wherever we find it. And we need to take seriously the fact that it always presents itself as defending society from the absolute forces of evil.

If it rises again in France, how long before the sound of jackboots marching will be heard in Britain.

Oradour-Sur-Glane as it is today following the Nazi Massacre of its people. From Richard Harper, Abandoned Places – 60 Stories of Places Where Time Has Stopped ( Glasgow: Collins 2014) 68-71.

I’m not going to link to Tousi’s video, as he is a man of the right, but if you want to see it on YouTube, it’s title is ‘Retired Generals Call For Military Takeover In France’

My Proposed Article on Bristol’s Slavery Reparations – Ignored and Rejected by the Press?

April 14, 2021

Okay, I’ve blogged about it before when Bristol City council first passed the motion all those weeks ago. These were a couple of pieces about the motion, brought by Green councillor Cleo Lake, and seconded by Labour’s deputy mayor and head of equalities Asher Green, calling for the payment of reparations for slavery to all of Britain’s ‘Afrikan’ community. I criticised this because this motion effectively means the payment of reparations to the African peoples responsible for the raiding and enslavement, and their sale to outsiders. It wasn’t just European, who purchased and enslaved the continent’s peoples, but also Muslims, Arabs and Indians. The motion falsifies history by reducing a complex situation to simple Black and White – White Europeans versus Black Africans. I believe Lake and Craig are playing racial politics here by trying to create a unified Black British community by presenting all British Blacks as the victims of White, European, British slavery when this was not historically the case.

The motion also raises other issues by setting the precedent for formerly enslaved peoples to sue their former captors. Thus Black Africans could also demand reparations from Morocco, Algeria, Turkey and the successors to the great Arab caliphates of the Middle Ages – perhaps Saudi Arabia? – Oman and other states for their enslavement. As could Europeans. 2.5 million White Europeans were carried off into slavery by the Barbary pirates from Morocco and Algiers. Would the councillors, who supported and passed Lake’s and Craig’s slavery reparations motion also support similar motions for the payment of reparations to these people from their former masters?

I wrote to Lake and Craig raising these issues, and so far have received no reply. Perhaps they’re too busy. Craig has received 6,000 racially abusive messages, which I condemn, so perhaps she hasn’t looked at it because it’s been lost in all the other mail she’s received about it.

I tried to get the press interested in this issue, and so submitted an article about it. I first sent it to the Guardian, and then to a number of right-wing newspapers when I heard nothing from the Groan. I thought the right-wing press would be perhaps be more likely to publish it, and it contradicts some of the attitudes and assumptions of the pro-Black activists that newspapers like the I, Independent and Observer share and promote. Along with the article itself, I sent the following cover message.

Dear Sir,

I would be very grateful if you would consider the attached article laying out some of the problems with the motion passed a few weeks ago in Bristol calling for the payment of reparations for slavery to the Black community. There are a number of difficult and complex issues raised by this, which I do not believe have been adequately discussed in the press. One of these is that the motion calls for both Africans and Afro-Caribbean people to be granted reparations. While I’ve no doubt that Black African people are as disadvantaged as people of West Indian heritage, there is a problem here as historically it was African peoples who did the dirty business of slaving, selling them not just to Europeans, but also to Muslim, Arab and Indian slavers. It would therefore be unjust for people the British enslave or who actively collaborated in slaving to receive compensation for slavery.

Other problems with the motion are that it sets a precedent for other peoples to demand reparations for their enslavement. White Europeans would, following this logic, also be justified in demanding reparations for the enslavement of 2 1/2 million Europeans by the Barbary pirates. And Black Africans would also be entitled to ask Muslim and Arab nations for reparations for their enslavement of them.

I also consider the motion to be racially divisive, as it seeks to create a unified Black community, who are represented as equal victims, against Whites, who are considered slavers, thus simplifying a complex historical issue.

I hope you will consider the article suitable, and look forward to your reply.

Yours,

And here’s the article itself.

Slavery Reparations: Not All Blacks Were the Victims, Some Were the Slavers

A few weeks ago Bristol Council passed a motion calling for the payment of reparations to the Black British community for their enslavement. The motion was introduced by Cleo Lake, a former mayor and the Green Councillor for Cotham in the city, and seconded by Asher Craig, the city’s deputy mayor and head of equality. The reparations were to be both financial and cultural. It was moved that they should take the form of proper funding for projects to improve conditions for the Black community and raise them to the same, sustainable level of equality with the rest of British society. These projects were to be led and guided by Black organisations themselves. And the reparations should include all ‘Afrikans’, by which eccentric spelling Councillor Lake meant both Afro-Caribbean people and Black Africans. The motion was passed 47 to 11. It was supported by the Greens, Labour and the Lib Dems. Only the Tories opposed it. They said that while it came from ‘a good place’, the motion was ‘divisive’. In fact, there are a number of reasons why it should be opposed. The most important of these is that Black Africans were hardly innocent of slaving themselves.

Slavery existed in Africa long before the European invasion, and Britain wasn’t the only country that traded in enslaved Africans.  So did the Arabs, Ottoman Turks, French, Spanish, Portuguese and Dutch. The first Black slaves in Europe were enslaved by Arabs and taken to al-Andalus, Muslim Spain. In addition to the transatlantic slave trade, there was also an Islamic slave trade to north Africa and Muslim nations in Asia. Although there were exceptions, Europeans did not directly enslave their African victims. Before the 19th century ‘Scramble for Africa’, powerful African states prevented Europeans from penetrating inland and seizing African territory. The European slave merchants were largely confined to specific quarters, rather like European ghettos, in these state’s main towns, from whom they purchased their human cargo. By the 19th century powerful African slaving nations, such as Dahomey, Whydah and Badagry had emerged in West Africa. In East Africa, the Yao, Marganja and Swahili peoples enslaved the people of other nations to sell to the Arabs. Some were purchased by the Imaum of Muscat, now Oman, for labour on his immensely profitable clove plantations in Zanzibar. It was to prevent Indian merchants from importing enslaved Africans into British India that the British government opened negotiations with the Imaum to halt the east African slave trade.

Part of the rationale for British imperialism was to stamp out the slave trade and slavery at its point of supply, and this was one of the causes of African resistance to British expansionism. The Mahdi’s rebellion in the Sudan, for example, was caused by the British attempting to abolish the Arab enslavement of Black Sudanese. It was to halt slaving by Dahomey that Britain fought a war against its king, Guezo. In some parts of Africa, slavery continued up to the 20th century because these countries had not been conquered by Europeans. The slave trade to Morocco continued to 1910 because the European powers had blocked the European invasion of that country. Slavery also persisted in Ethiopia, whose armies also preyed on the peoples of the surrounding African states, prompting a British punitive expedition in the 1880s.

This obviously presents problems for the payment of reparations to all sections of the Black British community, because some African nations weren’t the victims of White enslavement. They were the slavers. Someone once remarked on this situation that if reparations were to be paid, it should be by Africans compensating the Black peoples of the Caribbean and Americas.

And there are other problems with slavery reparations. If reparations were paid to Blacks for the enslavement of their ancestors, it would set a precedent for similar demands by other ethnicities. For example, up until the conquest of Algeria by France in the 19th century, White Europeans were captured and enslaved by Muslim pirates from Morocco and Algiers. About 2 ½ million people, including those from Bristol and the West Country, were carried off. The demand for reparations for the Black victims of slavery means that, by the same logic, White Europeans would also be justified in demanding reparations for the enslavement of their ancestors from those countries. At the same time, Black Africans would also be entirely justified in claiming reparations from the Muslim nations that enslaved them, such as perhaps Turkey or Saudi Arabia. But there have been no such demands, at least to my knowledge.

I don’t doubt that Black Africans in Bristol or elsewhere in the UK suffer the same problems of marginalisation, poverty, unemployment and discrimination as the rest of the Black population, nor that there should be official programmes to tackle these problems. And it is only fair and proper that they should be guided and informed by the Black community itself. But reparations cannot justly be paid to the Black community as a whole because of the deep involvement of some African peoples in slavery and the slave trade.

Furthermore, there’s a nasty, anti-White dimension to Lake’s motion. By claiming that all Blacks, both West Indian and African, were equally victims of the slave trade, she and her supporters seem to be trying to create a unified Black community by presenting all of them as the victims of White predation, simplifying a complex historical situation along racial lines.

I’ve written to councillors Lake and Craig about these issues, but so far have not received an answer. In Councillor Craig’s case, it may well be that my message to her got lost amongst the 6,000 abusive emails she is reported to have received. It is, of course, disgusting that she should suffer such abuse, and she has my sympathies in this. But this does not alter the fact that reparations for Black slavery raise a number of difficult issues which make it unsuitable as a means of improving conditions for Black Britons.

Well, I haven’t heard anything from any of the newspapers I submitted it to, not even an acknowledgement. It seems the news cycle has moved on and they’re not interested. But this doesn’t mean that the arguments against the motion are any less valid, and I thought people would like to read these arguments again for themselves, as well as about my efforts to raise them in the press.