Archive for the ‘Fascism’ Category

Lotus Eaters Now Blaming Migrants for the Housing Crisis

June 21, 2022

I had to blog about this, as it’s another example of the right-wing media only telling you one side of the story. Yesterday or the day before the Lotus Eaters put up a video claiming that the housing crisis was a result of immigrants taking up so much housing, and no doubt looking at the channel migrants in particular as they did so. Because they should all be deported to Rwanda, of course. They argued that immigration was the source of the housing shortage, and thus all the new building work that is threatening to cover our green and pleasant land with concrete, as the British birth rate is 1.24, below that needed to maintain the population. The reason why our population is growing, however, is because of immigration. Now the Lotus Eaters are fervent Brexiteers, hate Woke and are very strong opponents of immigration. But they’re not wrong. I believe the Pears Cyclopedia 1984 edition said the same nearly 40 years ago. It’s solid fact, rather than racist myth. Mind you, I also believe that that the population has grown also because people are living longer and not dying off as young as they did, and so there’s a younger generation growing up at the same time as its grandparents and great-grandparents are still alive. But possibly for not much longer if Johnson and his foul effluvium have their way. In the past decade they’ve been in power, life expectancy has gone into reverse so that the present generation has a shorter life expectancy than we did.

Now for what John, Callum and Sargon aren’t telling you. The welfare state and capitalism need a population that’s stable or growing. Years ago, the Financial Times wrote that the welfare state was maintained by the contributions of the present generation of workers, which were needed to maintain the level of benefits to support the older generation. Fewer people being born means less money being paid into the welfare state,, equals cuts to welfare provision. This presumably is the thinking behind the Tories’ decision back in the ’90s to try and get people paying into private ‘workplace’ pension schemes rather than the state pension, and why the state pension’s been kept low. It’s also no doubt being used to support the cuts to the welfare state in general, following Thatcher’s line that we now can’t afford to support everybody and people should have to look out for themselves. This may not affect the Lotus Eaters, as their smug sneers about ‘socialism’ and ‘leftists’ and general support for unfettered capitalism suggests to me they come from monied backgrounds. But I could be wrong.

But capitalism also requires a stable or growing population. It’s all about consumer demand, you see. The more people, the more demand for goods and services, which in turn stimulates production and should produce more profits and less unemployment as workers are taken on to produce the goods. If you have fewer people, you have less demand, declining profits and rising unemployment.

Immigrants help solve these problems, because they tend to put more into the welfare state than they take out in terms of benefits and so on. And by maintaining or expanding the population, they help to create the demand that powers industry.

And I suspect some of the demand for new housing is local to certain parts of the country. A few years ago the ‘Communist’ BBC as the Lotus Eaters no doubt think of the Corporation produced a documentary following a prospective Romanian immigrant as he tried to find accommodation over here. He ended up sleeping rough in one of the London parks. At one point he went north seeking available homes. He found a whole street-load, boarded up and deliberately kept empty. Because some obscure reason of capitalism. He was obviously not impressed, and made the obvious comment that it was stupid to have houses go empty when people needed them.

I think – and this is only my impression – that some of the migration pushing up house prices and creating demand is internal. People from the declining north, or some of them, are moving south in search of work and opportunities. People in the countryside are being priced out of local homes by rich outsiders seeking second homes. And respect to the council the other day that was reported to have banned this! Here in Bristol local people are being priced out of the housing market due to recent migrants, not from Africa, Asia or Jamaica, but from London. As a result, some Bristolians are looking towards places like Wales and the borders for affordable homes, which is going to push the prices up there. And so there’s a knock-on effect.

And last but not least, the Tories and the Heil can take some of the blame. In order to keep the economy afloat, I think it was George Osborne who linked some part of our financial performance to house prices. As a result, house prices have to be kept high. Quite apart from the Daily Heil in the ’90s constantly advising its readers on the ‘money’ pages to invest in brick and mortar as part of the ‘buy to rent’ boom. People have done that, leaving less homes around for people, who actually want to live in them to purchase.

Yes, I think there are a lot of problems surrounding immigration that need proper discussion and solution. There are problems of assimilation and integration, and while I don’t like Kemi Badenoch’s party, I think she is right about growing segregation. That’s been going on for some time, since at least the beginning of this century. The concentration on race is probably a part of it, but only a part. But you can’t blame immigrants solely for the housing shortage and new building work.

Hidden behind this is also an anti-feminist agenda. Sargon and the other Lotus Eaters have the same anti-feminist views as American conservatives. In their view, the population decline is due to modern women choosing not to settle down and marry but concentrate on having careers. They’d like to return to the old traditional family in which mum stayed at home to raise the kids and Dad worked to support them. Now I think that if they were given the choice, more women probably would stay home to look after their children. But they don’t have a choice. Since women entered the workforce, it’s been argued that the economy has responded so that families need the income from both parents to pay off mortgages and buy the family groceries. However, this claim also needs examination as I’ve also read that long before the 70s families needed both parents to work. And back in the 30s and 40s, women didn’t have a choice about not working. Some of the firms in Bristol would not employ married women with children, which was a real problem for women running away from abusive or criminal husbands.

The decline of the existing, traditional populations is also one of the arguments against abortion. If all the kids lost to abortion were allowed to come to term and live, then the population would be growing. This isn’t necessarily a racist argument. Turning Point, an arch-conservative think tank, put up a video of one of its presenters challenging a young woman on the issue. He argued that the reason the Black population has remained at 13% in the Land of the Free is due to abortion. If there was less abortion, the population would expand. She was obviously racist for being in favour of abortion, and hence fewer Blacks, while he wanted more of them. I don’t want to get into the politics of abortion, except to say that it includes major issues of bodily autonomy, female healthcare, the dangers of a return to backstreet abortions and poverty. What happens in the case of women too poor to bring their children up? Conservatives like Thomas Sowell already blame the welfare state for the decline of the Black family, but without it many women would be too poor to have the children Conservatives would like them to. In the 1920s Mussolini got very worried about falling Italian birthrates, and one of the methods he chose to tackle it, apart from getting women out of the workplace, was providing something like the equivalent of family allowance. Perhaps, if the Tories want women to stay at home and raise their families they should consider providing them with a state income for doing so. But I can imagine the screams and horror from the right if someone dared suggesting that. They shouldn’t, not if they’re good classicists. The later Roman emperors were so worried about the declining population of their empire, they passed legislation giving first Italians, and then all Roman citizens throughout the empire, a kind of family allowance. Possibly not something Johnson wants to be reminded of, for all he goes on about how wonder the Romans were.

Years ago New Scientist covered this issue with an interview on demographics. A declining birthrate is happening not just in the West, but also in Japan and China. Way back in the 90s one of the leading Japanese newspapers was so worried about it that they published an article that declared that if it carried out, in one thousand years the Japanese would be extinct. They also tried encouraging men to take an extra day off work to improve marital relations with their wives and so make more little Japanese. This got an angry response from a housewife, who said that relations between married couples didn’t improve simply because the husband was at home. China and India are also suffering from a shortage of women because of generations of infanticide. What the New Scientist demographer noted, was that the countries that have the highest birthrate have the less macho cultures and men are prepared to share the childrearing. Thus Scandinavia has a higher birthrate than Italy, and China and Japan, which have the same traditional attitudes to the division of labour, also have a low birthrate. In the case of Japan, there’s also the problem that young Japanese aren’t dating and having sex. Some even say that it revolts them. A decade ago there was a Radio 4 programme reporting this phenomenon and asking why it was so. I honestly don’t know, but I’m sure someone will blame video games.

The birthrate is also falling all over the world, although obviously in developing countries it is still much higher than over here. But Africa loses very many of its infants to appalling rates of infant mortality, so its population is very stable. In fact, there are fears that if the population continues to fall in some of these nations, their population will actually decline.

Which bring me to another point: the same demographer predicts a population crash throughout the globe in the middle of this century. This obviously contradicts the predictions of the various scientists and experts of the ’70s, who were worried about the ‘population bomb’. If this happens, countries will instead compete with each other to attract migrants. P.D. James’ SF film, Children of Men, showed that. It’s a dystopian movie in which the human race has become infertile. As a result, there’s massive political instability, but Britain has managed to keep order by becoming a quasi-Fascist state. But migrants from the rest of the world are invited, as shown by Arab mule trains around London. The hero in the story is charged with protecting an immigrant woman, who’s become the first in a very long time to become pregnant. Its a chilling movie, and one which marks a departure from the detective novels with which she made her name. But it was chilling realistic and had a point.

There are issues with immigration, but it ain’t the sole cause of the housing shortage, nor is the solution the Lotus Eaters want underneath it palatable to today’s women wanting independence. It may not even be one that works. We might instead be better off passing legislation giving greater assistance to manage family and work, like perhaps more maternity leave, and encouraging dad to share some of the housework more. But those aren’t good, Conservative attitudes and involve capitulating to feminism and greater state legislation of industry. But this terrifies the Lotus Eaters, and so they ain’t going to tell you about it. Except to argue against it.

A Black American Intellectual’s Attack on Official Attitudes on Race

June 19, 2022

Thomas Sowell, Intellectuals and Race (New York: Basic Books 2013)

Thomas Sowell is himself a Black American intellectual. A former Marxist, he wrote an excellent book on Marxism which I’ve used on this blog, before crossing the floor to become a conservative. According to the blurb on the back flap, he is the Rose and Milton Friedman Senior Fellow for Public Policy at the Hoover Institution, Stanford University. That’s the same Milton Friedman, I presume, who backed General Pinochet’s Fascist regime in Chile because only a Fascist regime could introduce the free market reforms and abolition of the welfare state Friedman wanted against the wishes of the workers. The same Milton Friedman whose monetarism was considered so daft by economics lecturers in the 1970s that they simply didn’t bother discussing or refuting them. The same Friedman who caused consternation in Tory ranks in the late 1980s when he announced that his policies were a failure.

Race and IQ in the views of the Progressives

The book is a survey of official attitudes to race, intelligence and social, economic and intellectual achievement from the Progressive era around the close of the 19th century and the beginning of the 20th up to the late 20th century and today. These two periods had markedly different attitudes towards race, and especially its supposed links to intelligence. During the Progressive era, senior academics, intellectuals, politicians and policy makers followed the social Darwinist dogmas of their day and believed that race defined intelligence. They believe in a racial hierarchy of peoples, with Nordic Whites at the top, southern Europeans below them, Black Africans below them and right at the bottom aboriginal Australians. This led to brutal, callous and genocidal attitudes towards race. Francis Galton, Darwin’s cousin, declared that ‘we should not be sentimental about the gradual extinction of inferior races’. They were particularly worried about the decline in superior Nordic immigrants from Europe and mass immigration from the supposedly inferior peoples from southern Europe. Hence they were keen to impose legislation limiting the arrival of the latter. They were also afraid that intellectual inferior Whites from the lower orders would also outbreed their more intelligent social superiors, and so imposed legislation providing for their sterilisation and isolation. These men weren’t cranks. They included leading academics from America’s best universities, and politicians like American presidents Theodore Roosevelt and Woodrow Wilson. Most of the examples Sowell gives were on the political left. They believed in conservation, state intervention, publicly owned utilities and strong trade unions. He does, however, mention that over here in Britain eugenics’ supporters included Ernest Beveridge, H.G. Wells and Conservatives like Winston Churchill.

The American authorities thus initiated a programme of IQ testing, the results of which do appear to show that they were right about the average IQ of certain racial groups at the time. But many of the groups whose IQ scores were low have gone on to achieve considerable social and economic success. Blacks had an average IQ of 85, but other immigrant groups like Greeks, various Slavic peoples also had IQs in the low 80s, while Spanish immigrants had an average IQ, on these tests, of 77. These low-scoring peoples also included eastern European Jews, which is astonishing given the massive uplift of the Jewish community and their prominence in academia. As for the Chinese, who believers in the Bell Curve consider are superior to Whites in intelligence, they were found to have an IQ of 98. Interestingly, Blacks from the northern US scored higher on IQ tests than southern Whites. This racist ideology had a direct effect on Black employability. Under Wilson, various state departments, such as the post office, began to sack their Black workers. But not all of those who believed in the link between race and IQ were monsters. One psychologist stated that he took 3 sessions with a child before administering the test. He believed the children he saw were more intelligent than the tests showed. he therefore spent time getting them used to him. In the first three sessions he let them play, drawing on the blackboard, making things with clay. It was at the fourth session he administered the test. Using this technique, the children’s test scores went up by 8 points. This psychiatrist still believed that this was a small amount, but it is roughly half of the 15 per cent average difference between Black and White IQs. The link between IQ and race was later discredited when another psychiatrist issued damning criticisms against it, one of which was that the tests were not often not administered in a language the subjects, often immigrants, understood. The same psychiatrist also did not believe that Blacks were incapable of being educated, but thought that they could achieve much more given better teaching methods.

General Rise in IQ

He also notes that IQs generally are rising, and that no-one really knows the true range of the Black IQ, or even that of the human race as a whole. The reason why average IQs have always remained at 100 is that they’ve been periodically renormed to keep 100 as the average level. If they weren’t, and psychiatrists continued using the same standards, then the average Black IQ would 104. As for the range of Black intelligence, he cites the example of a nine year old girl, who by one set of tests had an IQ of 140, and 200 by another set. Unfortunately, his scepticism towards racial differences in IQ does not extend to the Bell Curve, whose authors and work he defends. He notes that they state in the book that there isn’t enough evidence to decide one way or another if IQ is affected by race.

But IQ alone does not explain why some groups outperform others, even when their intelligence is exactly the same. For example, Chinese with an IQ of 100 perform at the same level in jobs, education and so on, as Whites with IQs of 120 or so.

Culture and Historic Environment as the Determining Factors in Ethnic Skills and Performance

Sowell believes that the performance of ethnic groups depends on the environment in which these groups historically lived and their traditional culture. These create skills which have allowed minority groups the world over to achieve prominence in business and academia, such as the Germans in Latvia and Bohemia, the Jews in eastern Europe, and the Chinese in Indonesia and Malaysia. These groups have often prospered despite immense persecution, like the Jews. For example, Italian immigrants to the US and Australia were dirt poor. But they always repaid their debts, hence a separate bank was set up in California, the Bank of Italy, was set up to cater to them. This bank eventually became the Bank of Italy. At the same time there was a marked disparity between the achievements of Jewish and Italian kids at school. The two groups lived in the same areas and attended the same schools. But Jews did much better than Italians. Why? Sowell puts this down to different cultural attitudes towards education. Even the poorest Jews had a respect for learning, while there was a hostility to it in the Italian south, from which many of the latter migrants came. When there Italian government introduced compulsory schooling, there were riots, and attacks on teachers and schools. He takes issue with some of these groups now being described as ‘privileged’. A survey of different races in Toronto declared that the Japanese were the most privileged people in the city. But the Japanese owe their success to their own efforts, not privilege. They were also subjected to restrictive legislation and were interned during the Second World War for far longer in Canada than in the US. He is also highly sceptical that racism accounts for the poor performance of American Blacks. While they’re often the last to be hired, and the first to be fired, the next in line for sacking are Whites. Asians are the last to go, and perform better generally than Whites, even in White owned companies. But this is not mentioned in discussions about race, as it would cast doubt about the poor performance of Blacks being solely due to White racial prejudice.

White Racism as the Cause for Black Marginalisation

And it’s White racial prejudice which is the dominant explanation for Blacks lagging behind Whites and the rest of society today. This began with Gunnar Murdal’s 1944 book, An American Dilemma, which claimed that this was due to ‘confused and contradictory’ attitudes among Whites. But Sowell considers this an insufficient explanation, as American Blacks made their greatest progress, both professionally, economically and educationally, during the period before the Civil Rights Act, when racism and overt discrimination was far more acute. He also describes how White racial attitudes changed over time. For example, from 1840 to 1890 some areas were remarkably racially tolerant. In these cities, Whites and Blacks lived in the same areas. As time went on, Blacks not only exercised their right to vote, but also were elected themselves in areas where the majority of voters were White. There were no zoning regulations and the communities weren’t segregated. Sowell believes this was because the Black communities that had moved north in this period had become acculturated and had the same values and standards of behaviour as their White neighbours. This changed with mass Black migration from the south. Sowell draws on observers to the south, like Alexis de Toqueville, Frederick Olmsted and others, to argue that there is a common southern culture, shared by Blacks and Whites, and ultimately coming from the British immigrants that settled those areas. This culture rejects education in favour of aggressive masculinity., The new Black migrants had none of cultural values of the previous Black arrivals,. Crime rates shot up, dismaying the traditional Black citizens as well as Whites. As a result, these communities introduced zoning laws segregating the two colours.

As time went on, the Progressives called themselves liberals, and the explanation for Black underachievement and poverty changed from intelligence to White racism. The solution for these ills, as proposed by the intellectuals, is multiculturalism. Blacks are to be given greater access to academic places through preferential treatment that allows them to get into universities with lower grades than White applicants. At the same time, the features of Black culture that are holding the Black community back are either excused or simply denied as well as the racist attacks by Black gangs on Whites and Asians. Multiculturalism, according to Sowell, is not only not working, it is actually positively harmful.

Affirmative Action Holding Blacks Back Educationally

The book argues that, contrary to the claims made by some educationalists, there doesn’t need to be a ‘critical mass’ of Blacks in a class to get the bright Black students to do better. What works instead is when bright blacks are put in with Whites at the same intellectual level. As for university admissions, much harm is being done through mismatching Black applicants with the wrong colleges. Elite American universities are giving places to Black students, who without such preferential placements would have gone instead to second tier universities. These students find it difficult to keep up, and drop out. The second tier universities, denied a pool of applicants from these aspiring Blacks, offer places instead to Blacks, who would have gone to third tier institutions. And these two drop out, all the way down the line. This is a controversial assertion, and has been argued against, though the professors doing so have not made their research available to scrutiny by others. The book instead to the academic results achieved by the University of California when they dropped giving such preferential placements. There were drops in admissions at the some campuses, but of the Blacks who attended, more passed with better grades. He also argues from the example of Amhurst College that teaching Black history and insisting on Black culture also isn’t necessary for Blacks to get ahead. Amhurst was a Black only college that sent a small but significant number of students on to Stanford. Alumni from the college have said that they were taught Black history as it affect America, like slavery and abolition. But beyond that, it wasn’t taught and there was no interest in it. They said they knew about as much about Africa as they knew about Finland.

He also criticises such academic preferential programmes on the grounds that they don’t work for the poor who really need them. Instead the places offered go to members of the upper classes of the groups targeted. In America, that means the children of lawyers and businessmen. And it’s the same with the Indian version of affirmative action.

The Decline of Black Communities Following the ‘White Racism’ Explanation

Sowell also gets angry about how multiculturalism has led to the decline of life in Black communities. Anything done by Whites for Blacks is immediately suspected of being for some sinister, racist purpose. When a subsidized housing project was built in Harlem in the 1960s, writer James Baldwin declared that it showed how much Whites hated Blacks. That was why people were urinating in the lifts, smashing anything they could, and fornicating in the playground. Sowell argues that there was never a time when this would have been acceptable, and it didn’t occur before the ’60s and White racism became the explanation for everything. He cites the memoirs of other former residents of Harlem, who say that when they lived there, none of this vandalism and loutish behaviour occurred. He cites Theodore Dalrymple, one of the columnists in the Spectator, who declared that the same destructiveness is found among lower class Whites in Britain. They can’t blame racism, so it must come from a common attitude of resentment fostered by the post-60s intelligentsia.

He also argues that most Blacks were against the race riots of the 60s, citing polling data. One of the polls showed that 58 per cent of Blacks thought the riots were harmful for them. But the rioting was excused by the media, which claimed that the anger that fuelled it was quite rightly felt by all Blacks. Sowell is concerned and angry at the way Black culture is being dragged down to the lowest common denominator of rioters, criminals and vandals. He suggests that Black underperformance in schools comes from a resentment of intelligent, academically able Blacks by other students, who will attempt to stop them from achieving. And the same attitude, according to Dalrymple, exists among White Brits. From my own experiences at school forty years ago, I think Sowell has a point. There is a resentment among some Blacks and some Whites, not all, against anybody, who seems to be doing better than them, and they will bully them. For Sowell, this clearly harms the Black community when middle class Blacks feel compelled to emulate the poor behaviour of their less-achieving classmates.

Multiculturalism Preventing Blacks from Acquiring Social Skills Leading to Achievement

This attitude prevents Black Americans from acquiring the same civic qualities and skills that other groups have in their progress upward through society. For example, German Jews were highly acculturated, compared to more recent immigrants from eastern Europe. They took it upon themselves to educate and uplift them. As a result, eastern European Jews from Romania and elsewhere were told to learn English, speak without vulgarity ‘and learn the uses of soap’. Two Black newspapers in one of America’s northern cities advised Black arrivals not to dump their rubbish in the yard or the passage by their houses, watch their language, and not to talk too loudly on the tramcars. In other words, to act couth. Sowell doesn’t mention it, but similar attitudes were impressed on the British working class during the 19th and early 20th century as part of the culture of working class respectability.

Again, there’s a similar example from Britain. In the 1980s or 1990s, according to the Independent, the head of education in one of the northern towns had lost her job following accusations of racism by the Pakistani community. She’d been concerned at the way they took their children out of schools to send to Pakistan for three months at a time. This was damaging their educations. But the Pakistani community denounced her as racist, and had her sacked. It was over a decade before the council realised she was right and had the courage to reverse the policy.

Multiculturalism Creating Anti-White Racism and Violence

And then there’s the racial animosity produced by multiculturalism and its attitude that all Black America’s problems are due to White racism. This has led to racist mob attacks by Blacks against Whites and Asians, but they aren’t reported. In one, where a gang of Blacks attacked a White girl and 10 others, the cops when they arrived weren’t interested in taking down their statements or particulars, but told them simply to go home. As for a girl left bleeding from a punch, they laughed at her and joked ‘White girl bleed a lot’, which became the title of a book arguing that there was more violence by Blacks against Whites than the reverse. When these attacks occur, the race of the attackers is never identified. They are just unspecified ‘youths’. And if the details are given, then racism as a motive is both denied and justified. After a White woman was gangraped in Central Park by Blacks, a New York Times hack declared that racism wasn’t a cause, but it was part of their motivation as resentment against their treatment by White society. At the same time, a White academic has redefined racism so that it depends on power and privilege, as a way of denying Blacks can be racist.

Something very much like this has happened in Britain. Back at the end of the 20th century and the beginning of this one, Whites were briefly the ethnic group suffering most racist assaults. And it was noted that the number of racist murders of Whites was nearly at the same level as the White racist murder of Blacks. And then there were the Asian grooming gangs, were allowed to get away with their predations for 20 years because the police and authorities were afraid of being accused of racism. And there have been the same accusations of the media cover-up of racist assaults and murders of Whites.

Another White academic felt that it was only right that young Whites should be denied places under academic preference schemes, considering how he had benefited from White privilege. Sowell states that he was therefore punishing someone younger, who had nothing to do with it, for something he himself had done. He makes the point that these decision are not about abstract people, but affect real individuals.

Slavery

He also discusses slavery, which is now held to be simply a case of Whites enslaving Blacks. But it has existed all over the world, from the days of the Roman Empire onwards. Before the arrival of Europeans, Africans enslaved other Africans, and there were more slaves in India than in the whole of the USA, and slavery was also extensive in China and southeast Asia. White Europeans were also enslaved by the Barbary pirates. Before the technology existed to transport slaves en masse, most civilisations enslaved people of their own race. As for racist lynchings, fewer Blacks were lynched in American history than Armenians were killed by Turks, or Ibo tribesmen by Nigerians in one year.

The Racism Industry and Its Assault on Business

He is also critical of what he terms the race industry and particularly the American equivalent of the Equal Opportunities Commission/ Equalities and Human Rights Commission. This prosecutes companies for not employing the correct number of ethnic employees according to demographic statistics, leading to long, expensive cases costing millions of dollars which drag out over the years from court to court. And this is despite no individual actually claiming they were subjected to racism by that corporation. Few companies can afford this process, and so they settle out of court. While this technically means that no offence has been made, it is taken by the department as an admission of guilt and a victory for them.

And what also infuriates Sowell is that none of the intellectuals, who ever pushed these policies, whether it is the racism and genetic determinism of the Progressive era or contemporary multiculturalism, ever has to take the consequences of their views. But academics, news people, politicians and educators will pay the price if they speak out against these orthodoxies. But intellectuals, meanwhile, promote these views with impunity, seeing themselves as the anointed on the side of the angels.

Sowell’s Right-Wing Bias

The book has a clear conservative bias. It’s no accident that Sowell marks out the Progressives as the promoters of social Darwinism, despite the same views being held by the right. Big businessmen during the Silver Age of the 19th century used social Darwinist arguments to oppose welfare and safety at work legislation. It was no use passing these laws, they argued, because the poor would never really benefit and would instead become a burden on society while outbreeding their brighter, more successful social superiors. But American conservatives are now using past racism to discredit anything left-wing. Previous generations of left-wingers were supposedly racist, so you shouldn’t back their policies today. It’s pure guilt by association. He likewise blames the expansion of the welfare state for the decline of the Black family, and argues that Black employment fell as a result of minimum wage laws passed in the 1930s. The motive of some of those arguing for them was that they were needed to prevent Chinese workers undercutting Whites. But this did happen, and resulted in race riots against the Chinese in 1909 in Britain. Then a number of companies sacked their White workers and replaced them with Chinese, causing the riots and racist attacks on Chinese people. After this, the firms sacked the Chinese workers and rehired the Whites. As for minimum wage laws today, these are desperately needed whether the workers are White, Black, Brown, Yellow or whatever. Without them the mass poverty we’re already seeing thanks to neoliberalism and the war in Ukraine will become particularly acute.

Decline of Marriage Not Due to Welfare State

I also disagree with his statement that the decline of marriage and the two-parent family among Black Americans is due to the welfare state or its expansion. I’m sure he’s right that this occurred in America about the same time as LBJ passed the welfare legislation of the late 60s, but as Sowell himself says, correlation is not causation. In Britain the marriage rate declined as a result of the sexual revolution of the 60s, but only really got going in the 1970s,, several decades after the introduction of the welfare state by Clement Attlee’s Labour government in 1948. The decline of marriage as an institution might have been aided by the socially liberal legislation passed by Roy Jenkins in the 1960s, which made divorce much easier, but I think it has far more to do with a changing attitude towards sexual morality than greater welfare provision. At least over here in Britain.

Racial Tensions Increasing

But I do think he has a point about multiculturalism and the way it is leading to greater racial tensions. At one point in the book he states that in the 30s, 40s and 50s Whites would go into Harlem for entertainment and parties. This rings true, if only because this was the heyday of some of the great Jazz musicians and their orchestras – Louis Armstrong, Dizzy Gillespie, Howlin’ Wolf, Duke Ellington. Yeah, I know, some of these were really in New Orleans, while Howling Wolf was in Chicago. At the end of a good evening’s fun, people were even able to sleep in Central Park unmolested. I believe that as well, as I’ve read interviews with various writers – I think one of them was veteran journalist of UFOs and the weird John Keel – who have done so.

And I do believe that attributing all of Black America’s problems to racism is making the situation worse. Note here that Sowell doesn’t deny racism existed or exists now. He just doesn’t believe that it’s the ultimate cause of Black America’s dire situation, not when other groups have suffered the same persecution, started out with the same low IQ scores, but have managed to rise and prosper like Jews, Asians and the Chinese. And here the book becomes a warning. Throughout history the resentment of the success of one ethnic group by the others, from the Czechs’ resentment of the Sudetenland Germans, to the Chinese in southeast Asia and Malaya, the Indians and Sinhalese in Sri Lanka, and the Jews in eastern Europe, has resulted in terrible official persecution and ethnic cleansing. Here he could have added the White farmers in Zimbabwe, attacked, beaten and murdered by Robert Mugabe’s thugs. These tensions have been exacerbated by versions of affirmative action. This suggestion also contains another veiled criticism of socialism, as the resentments he criticise also apply to those at the bottom of society against those at the top, and he is very much against redistributive economics. But redistributive economics through a strong welfare state in Britain has meant that there hasn’t been the level of grinding poverty that there is in the US, where the living standards of some parts are worse than some developing countries. This may be one of the reasons why the crime rate here in Britain and Europe has traditionally been lower than the US. People traditionally haven’t been as desperate. Quite apart from the fact that if social tensions in America and Britain have got worse, it’s because of an increasing gap between the rich and everyone else, so that ordinary Americans and Brits don’t feel that the system is rewarding them as it should for their hard work.

Critical Race Theory as an Explanation for the Failure of Affirmative Action Programmes

Sowell states that these affirmative actions programmes were, in many cases, only supposed to be temporary. But they have always been renewed. We’ve had positive discrimination in Britain for forty years now, ever since riots of 1981/2. These were also supposed to be only temporary. I think the intention was that after Blacks gained proper demographic representation proportional to the White majority, the situation would become self-sustaining. The programmes could be discontinued because Blacks would no longer need such official help. But this hasn’t happened. Blacks still lag behind, and have been particularly hard hit by austerity and the banking crisis.

I think this is one reason why the radical left is pushing Critical Race Theory and White privilege, even though some of this is obvious nonsense. CRT holds that the level of racism is the same today as 100 years ago. It’s just better hidden. But I doubt that very, very much. At the same time, all Whites are racist and benefit from the privilege of having White skin. But this is also not true, as shown by the White vagrants you can see on the streets and the very fact that many of the BLM protesters were White. There is institutional racism, but I don’t think it can be held to be the source of all the Black community’s problems. And I do fear that the belief that White racism is responsible for Black poverty and marginalisation is just increasing racial tensions. CRT and White privilege seem to me to be a desperate attempt to explain why previous anti-racism policies haven’t worked, and making even more dubious claims. Sowell states that the supporters of multiculturalism never give any supporting evidence for their views, and are never asked for any. It’s just assumed they’re right. The Black Tory MP, Kemi Badenoch, has today been reported as stating that the concentration on race is resulting in greater segregation. She may well have a point.

Perhaps now’s the time that multiculturalism and its accusations of racism as the cause of Black poverty and marginalisation should be questioned.

Karen Davies on Feminist Article Debunking Claims that Africans and Other Non-White Peoples Didn’t Know about Biological Sex before European Colonisation

June 14, 2022

I felt I had to put this up, because the fact that activists and feminist scholars like Karen Davies and Jennifer Seiland, the author of magazine article Davies discusses, have to refute this nonsense show how far the ideological fantasies of Queer Theory have poisoned genuine political, feminist and ethnological discourse. Davies is a Black American lady, who’s a sharp, trenchant critic of the transgender ideology and its supporters. She’s a musician, schoolteacher teaching young children, and has also worked in the care sector with the mentally ill. She has very strong, uncompromising views on both the transgender ideology and transwomen which has led to disputes with other gender critical campaigners, like Graham Linehan. However, her views and criticisms are informed by medical scholarship, and she cites the appropriate medical and psychiatric literature to support her case.

In this video she approvingly discusses a piece in the feminist magazine Reduxx by Jennifer Seiland ‘Black Women Are Women. Men Are Not’, concentrating particularly on Seiland’s attack on a frankly weird and bonkers idea going around Trans supporters and ideologues. This is that Africans did not understand biological sex and the gender binary before it was imposed on them by White, Christian Europeans. Davies herself makes good, and sometimes glaringly obvious points against this nonsense. Like Africans obviously knew about the gender binary and the biological differences between the sexes, like everyone else. It would have partly been a survival issue. You wouldn’t let heavily pregnant women go hunting where they were particularly vulnerable to animal attack. Rather, you’d give them other, lighter work to do and leave them with other people in attendance to help them when the baby arrived. She points to great African civilisations like ancient Egypt and asks how anybody could build such a great culture and its monuments, if they were too thick to know the difference between men and women. She also raises the point that people in the ancient world travelled widely long before European colonisation, and that the Vikings probably got to Africa. She also makes the feminist point that not only were Black women frequently denied their humanity, but so were women generally. She compares the attitude that African’s didn’t understand the difference between men and women to nonsense she was taught at Roman Catholic school that Africans didn’t have language until the Europeans arrived.

This all seems to be a development of one of the arguments used by the supporters of the transgender ideology that non-western cultures have a third gender, and that White westerners, as racist colonialists, have imposed their narrow view that there are only two sexes on them. Now some cultures do have a third gender category for people, usually gay men, who are seen as somehow neither male nor female. A few years ago the Indian hijras – eunuchs – were campaigning for official recognition as a third gender. One book I read years ago about Polynesian society described the gay men in those societies, who grew their hair long, dressed as women and took up feminine occupations like laundry. Going further back, Herodotus in his Histories describes how the men of the Scythian aristocracy often dressed as women and did feminine tasks.

Not all cultures outside Europe have such ideas, however, and in many African cultures the sex roles can be very marked. For example, among the Dowayo of Cameroon the smiths are men but their wives are potters. Basket-weaving is also feminine occupation,. The British anthropologist, Dr. Nigel Barley, in his book The Innocent Anthropologist, describes the general hilarity he caused among his hosts when he tried his hand at basked making. To me the statement that Africans didn’t know about biological sex seems to be a new mutation of the old, and thoroughly discredited anthropological belief that primitive peoples, like those of Papua New Guinea, didn’t understand the father’s role in conception. They believed instead that a god or spirit had entered the woman’s womb. In fact later research showed that primitive peoples know very well that you need a biological man as well as a women to make the next generation.

I also wonder how anyone can make such a ludicrous statement that it needs to be refuted by a feminist scholar like Seiland, when there’s a wealth of popular literature about Africa and its peoples that would easily show otherwise. All you have to do is look for the books on Africa in the local library or good bookstore. And there’s some excellent LGBTQ+ literature which discusses homosexuality and related issues around the world. One of these is A Gay History of the World. This describes the case of an African queen, who overthrew her husband, took on male dress and ruled as king. She also had a harem of male wives, who wore women’s clothes. It’s definitely queer, but it seems to me to be a result of very strong traditional ideas about the sex roles. Only men can rule as kings. Therefore, any woman that tries to rule, has to make herself culturally a man, which means dressing in masculine clothes and having a harem of wives. Though as it seems the queen was heterosexual, these were men rather than women.

As for what Davies was taught in Catholic school about Africans not possessing language until it was brought to them by Whites, I honestly have no idea where that notion came from. It’s the kind of rubbish Fascist groups like the National Front used to say. But European explorers and linguists from the 19th century, and no doubt well before, knew that Africans had their own tongues. The Victorian explorer Richard Burton gives a complete description of the language of the east African city of Harar with grammar and extensive vocabulary in his account of his journeys in that part of the continent. In Wanderings in West Africa he talks approvingly of the Mandinko people and the language of the Kru, asking why Brits dealing with them can’t use their own, perfectly good indigenous names rather than give them nicknames like ‘Three-Fingered Jack’. I’m not saying such attitudes towards African languages is common in the church. I know it isn’t. One of the other voluntary workers at the Empire and Commonwealth Museum told me once how he’d heard mass in Swahili when in Africa. It seems pretty clear that this bizarre idea that African’s didn’t have their own languages isn’t general to Roman Catholics, but just held by those particular teachers in Davies’ old school.

I do wonder at the intellectual damage assertions like the idea that Africans had no notion of biological sex are doing. At the moment they’re held by a small, highly ideologically driven elite, but it seems to be an attempt to deny biological reality for ideological reasons. And I fear that it will be enforced by the same people that protest against and sack academics like Kathleen Stock, who simply assert that sex and gender are based in biological reality, rather than mental or cultural constructs.

Message from We Own It about Their New Website and Campaign Against Channel 4 Privatisation

June 14, 2022

I got this email from anti-privatisation campaign group We Own It informing me about their new website and their continuing campaign against the government’s proposed sell-off of Channel 4.

‘Dear David,

What do Armando Iannucci, the Archbishop of York and Siobhán McSweeney from Derry Girls all have in common?

They’re all taking a stand against Nadine Dorries’ plan to privatise Channel 4.

They’re not the only ones. 27 independent production companies, actor Jon Pointing, comedian Jack Rooke, and the Bishops of Ripon and Leeds are taking a stand too.

They’ve come together today to send a message to the divided Conservative Party: Channel 4 ain’t broke. Don’t fix it. Conserve it.

Thanks to donations from hundreds of you, today we were able to launch an ambitious new campaign which hit the front page of the Yorkshire Post, the Evening Standard, the Independent, the National and local papers across the country.

Check out the beautiful new website and share it to spread the word! We need YOU to make this big launch even bigger! This is a campaign we can win.

Share the new campaign on Twitter

Share on Facebook

Check out the website and forward the link by email to friends and family

THANK YOU so much for showing this government where you stand.

Cat, Alice, Johnbosco, Matthew, Jack and Kate – the We Own It team

PS Thanks so much to everyone who took part in the day of action for the NHS on Saturday. You were all over the press for that campaign as well!’

I very much support this campaign, not least because Bristol is one one of the various cities in which the broadcaster is located. I’m afraid that if the government privatises the station it will have to close down its offices or studios in Bristol and the other towns, and that these local broadcasting industries will be severely damaged. A little while ago I wrote to my local Labour MP, Karin Smyth, to express my fears about the loss of local broadcasting in Bristol. She very kindly wrote back stating that she also was going to oppose Channel 4’s privatisation.

I think the channel has declined in quality since the 1980s and 1990s, but it has been a vital part of British broadcasting and cinema. There have been a stream of British films made either by, or with the participation of Channel 4 films. And when it was first launched in the 1980s, it offered a genuine alternative to mainstream broadcasting. It showed Indian films in a slot entitled ‘All India Goldies’ as well as an adaptation of the Indian national epic, the Mahabharata. It also provided excellent opera coverage, and really did much to bring it to a genuinely popular audience. It also gave Britain the wit and wisdom of the journalist and TV critic, Clive James, who had his own show on a Sunday night. James published a trio of books of his TV criticism, as well as his travel journalism and an autobiography, Unreliable Memoirs. His writing could be hysterically funny, as when he covered the extremely excitable remarks of over-the-top sports commenters. In one of his articles he described how one of the cars broke down or crashed during a race ‘and Murray Walker exploded’. At other times, when discussing the horrors of the Holocaust and the surviving Nazi and Fascist leaders like Albert Speer, Baldur von Schirach and Oswald Mosley, who turned up on British television, he was deadly serious and scathing. As he also was when writing about Stalin’s famine and purges and Mao’s China. He interviewed a number of great personalities on his show, including a very young Victoria Wood and the late, great Peter Cook. For fantasy enthusiasts, there was The Storyteller, a series of tales adapted from folk stories, narrated by John Hurt, with puppet creatures, including the Storyteller’s dog, created and operated by Jim Henson’s Creature Shop. Henson and Frank Oz were the geniuses behind the Muppets. They also made the fantasy movie The Dark Crystal, in which every character is a non-human creature. In the 1990s Henson’s Creature Shop also created the various aliens in the Australian-American SF series Farscape. I am very much afraid that if Channel 4 is privatised, then this history and pool of great broadcasting talent and skills will be permanently lost.

And it will be lost not because there’s anything wrong with Channel 4, but because the Tories’ backers, like one Rupert Murdoch, want British state broadcasting to end so their own cruddy networks can move in and take its place.

My Video for Self-Published Book on a Parliamentary Chamber for the Workers

June 1, 2022

One of the great commenters on this blog paid me a wonderful compliment the other day by saying how great it would be if I put up a YouTube channel to combat some of the claims made by a certain internet historian. But as this particular individual puts up two a day, this would be too great a task. Now I did put up two YouTube channels under my own name, David Sivier. The first simply deals with replica musical instruments I’ve made for myself and cardboard models I’ve made of various archaeological monuments and artefacts. Unfortunately, I tried getting the channel to accept images from my mobile, with the result that it no longer recognises me as the channel’s owner and so I have been able to put up anything more on it. Hence the launch of the second David Sivier YouTube channel. I’ve put up a couple of pieces of music there, as well as some political stuff. I may also have put up political material on the first David Sivier channel. One of the videos I put up was for my self-published book arguing that as millionaires and the heads of companies now dominate parliament – about 77 per cent of MPs are businessmen – we should have a separate chamber composed of workers, elected by the workers. The book examines the idea from the 19th century Chartists, who set up their own ‘parliament of trades’ in one of their meetings, through the anarchists and Utopian socialists like Saint-Simon, the German council revolution of 1919, and the corporatism of Fascist Italy to the self-management experiment of the former Communist Yugoslavia, where the local councils had a chambers for the workers.

A few weeks ago I found a launch video for Red Line TV, a left-wing YouTube channel based on the left-wing Labour Briefing. It’s put up a number of videos discussing topics like women’s rights, racism and the trans issue. In the launch video, they were appealing for subjects to discuss and inviting people to come on. I fancied sending them a copy of the book and suggesting they might like to talk about that as something different, and as provocation to get Labour actually representing working people again. Unfortunately, There doesn’t seem to be anywhere on their site you make such suggestions or contact them, except to become a member. I did find something about contacting them elsewhere, but this seemed to be through Twitter, and I don’t have it and don’t want it. I’ve therefore stymied in that department. If there are any other left-wing vloggers who’d be interested n talking about it, let me know.

Anyway, here’s the video:

Maria MacLachlan Refutes the Allegation that ‘TERFs’ Are Right-Wing

May 27, 2022

Maria MacLachlan is a gender critical feminist, who posts critiques of the trans movement and their arguments on her Peak Trans YouTube channel. In the video below, she attacks and refutes the accusation that TERFs – ‘Trans Exclusionary Radical Feminists’ – are right-wing. This accusation includes the claim from angry and abusive trans activists that gender critical feminists are Nazis and White supremacists. This is, as MacLachlan shows,, utter nonsense. She gives a list of the Nazis crimes against humanity, such as their persecution of Jews and Gypsies and the sterilisation of the handicapped, to show that ‘TERFs’ don’t stand for any of that. It’s an example of the Genetic Fallacy, the logical fallacy that says that something must be wrong simply because of who says it. She gives as an example of this Piers Morgan. Morgan says some appalling things, but people may also agree with other statements he make if they look at them. The fact that something is said by Morgan neither makes it right or wrong, and it has to be judged on its merits. She obviously isn’t a fan of Morgan, who is shown telling the world on his TV programme that he’s only three feet from the thickest people in the world. But she does praise him for attacking and refuting one of the monstrous allegations made against J.K. Rowling by the trans activists.

The Genetic Fallacy would also include denunciations of vegetarianism and animal rights because the Nazis also believed in them. It seems that Hitler tried, not always successfully, to follow a veggie lifestyle for the last six or seven years of his life, and before then was serious about it. The Nazis also passed legislation promoting animal welfare, including banning vivisection. As the notorious case of the vile Dr Mengele shows, however, they had absolutely no qualms about experimenting on humans. But clearly saying that vegetarianism and animal welfare is wrong simply because these views were shared by racist, genocidal maniacs like Hitler and the Nazis is nonsense.

She then goes on to discuss one of the other smears against gender critical feminists – guilt by association. A few years ago a number of them spoke at a conference organised by the American right-wing organisation, the Heritage Foundation. MacLachlan states very clearly that she’s looked at the Foundation’s website, which contains a large number of their videos, which she finds absolutely appalling. But she doesn’t blame the feminists for appearing with them, as they were probably denied a platform by left-wing organisation. And the Heritage Foundation is one of the most influential organisations not just in America, but in the world.

She also goes on to refute the accusation that over here, the Conservative party are opposed to trans activism, showing various Tory politicos, who backed the Gender Recognition Act. These included Maria Miller, Nicky Morgan, Penny Mordaunt and Tweezer. She does, though, recognise that today’s Conservative cabinet – she posted this a year ago, but it was still Johnson – are very different. She also points out the difference between feminist and Conservative views on sex and gender. Both recognise that sex is real and biological, and that these form the basis for sex roles in society. But the Tories believe that these gender roles are innate and must be respected – men must be masculine, women feminine – while feminists also they believe they are socially constructed and must be challenged. There is nothing wrong with being a feminine man or a masculine woman.

Then there was another accusation of TERF fascism by trans activists, based on a sticker by the National Front. These real Fascists urged people not to be ‘gender offenders’ and to support the traditional family. She criticises the trans activists, who claimed that this showed that gender critical feminists were fascists such as the transgender actor Annie Wallace. The sticker’s demand for a return to the traditional family, with the man as head, clearly conflicts with feminist views on gender roles. Incidentally, Conservatives have also used the Nazis to smear gay rights supporters and activists because of the strong element of homoeroticism in the Nazi party despite their persecution of homosexuals.

At the end of the video, she describes the tactics that trans activists use to silence and intimidate their critics to show where some of the real intolerance comes from. These include no-platforming, mass demonstrations intended to shout down but not engage with any of the opposing arguments, and violence and abuse.

I’m putting this video up, not because I wish to see trans people persecuted and discriminated against, but simply to dispel one of the most frequent accusations: that gender critical feminists are somehow all prejudiced Tories or worse. As MacLachlan’s video states, they are feminists worried about the threat to women’s rights, privacy and dignity posed by the trans movement. I am also very much aware that not all trans people share the same views as some of the strident and intolerant individuals who appear in the video. I very much accept that many, probably the majority, simply want to get on with their lives in peace. But there are parts of the contemporary trans movement as it has developed over the past ten years which are a threat, particularly to women, children and the mentally and emotionally vulnerable, which have to be challenged and fought.

Riley Claims Rowling Abused for Opposition to Anti-Semitism, Not Trans

May 23, 2022

I really do wonder what goes on in the mind of Countdown numbers person Rachel Riley. Yes, she’s another fanatical supporter of Israel who can’t tell the difference between anti-Zionism – which is opposition to an ideology – and anti-Semitism, which is simply racial hatred of Jews. But her hatred of anti-Zionists, or indeed, of any critic of Israel’s barbarous treatment of the Palestinians, has now grown so fervent that sometimes she speaks utter nonsense. As when she accused the Durham Miner’s band of being some kind of SS Nazi organisation because they played Hava Nagila at the close of the miners’ gala, just as they did every year. Even a brief knowledge of real Fascism and Nazism is enough to dispel that. One of the first things Hitler did was smash the trade unions, replacing them with a much weaker, pro-management substitute, the Deutsche Arbeitsfront. Mussolini tried to win over the established socialist trade unions after banning the socialist parties. When he couldn’t, he banned them and made it compulsory for Italian workers to join the Fascist trade unions. The black trade unions which formed part of the MSI, the Italian neo-Fascist party after the war, were anti-socialist and supplied blackleg labour during strikes. In Britain, the opposition to Oswald Mosley and the BUF included the Communists and trade unions, as well, of course, of self-respecting Jews and Irish. And Ken Livingstone, in his 1987 Livingstone’s Labour, describes how bog-standard, ordinary mineworkers and the unions objected to the employment of former Nazis by the Coal Board after they offered their services to British intelligence.

Examining some of her statements, I find myself using the same advice Private Eye gave its readers when reviewing the books written by Jacob Rees-Mogg’s esteemed pater. You read it very carefully, and then turned it round 180o, and bingo! You’d reached the right conclusion.

Last week Riley raised her head to claim that J.K. Rowling had suffered horrendous abuse and vilification, not because she didn’t believe that transwomen were women, but because she was opposed to ‘Corbyn and anti-Semitism’. Well, it’s true that she did issue various statements over the net attacking Corbyn as an anti-Semite. She also accused Mike of being an anti-Semite and a Holocaust denier. All this told me is that, whatever her strengths as a novelist, she was credulous in this regard and believed everything she read in the papers.

Rowling has come under fire for many of her views. The anti-immigration Alex Belfield types attacked her for defending asylum-seekers and the channel migrants. They demanded that if she was that in favour of them, she should put a few up in her multi-million pound mansion. They can’t make the same accusation of Benedict Cumberbatch, of course, because he has indeed taken one of them in.

But most of the abuse Rowling’s suffered came from a tweet she made a few years ago, in which she told her trans readers that they should dress how they want, sleep with whoever would have them, live their best lives, but that transwomen weren’t women. Not a hateful statement at all, as far as I can see. But because of this she was immediately accused of hating transpeople and wanting to kill them. Since then there were moves to exclude her from the documentary marking 20 years since the Harry Potter movies, and trans activists telling the world to read her books but ignore the fact that she wrote them. In all of this, I haven’t seen any evidence of anti-Semitism from her trans critics and opponents. In fact, I don’t recall seeing any evidence of anti-Semitism from trans rights activists at all. Rather the opposite. Maria MacLachlan, who posts her gender critical videos on the Peak Trans channel on YouTube, has one in which she refutes the accusation that ‘TERFs’ – Trans Exclusionary Radical Feminists – are right-wing. Among the tweets she shows which make this accusation is one that says that ‘Terfs are Nazis, literal Nazis’. Which is utter nonsense. Many, if not most, gender critical feminists come from the radical left and are utterly opposed to racism, which includes anti-Semitism and Jew hatred. As for the trans rights activists, in all of their abuse I don’t think I’ve seen one that mentions Jews, let alone expresses anti-Semitism views. As far as I can make out, Rowling’s trans opponents are simply opposed to her refusal to accept their dogma that transwomen are women. And I have to say that her criticisms of Corbyn and the Labour were so long ago that I’d forgotten them until Riley reminded me of them.

Riley’s talking nonsense. I don’t know if she made this ridiculous accusation because her hatred of Corbyn has now become so intense and obsessive that he’s living rent-free in her head, or whether Starmer’s position as head of the Labour party is now so shaky that she’s somehow afraid Corbyn will come back. But she’s talking arrant bilge regardless, bilge which deserves to be refuted along with her other prejudiced statements about the Labour left.

French Radical Social Catholicism and its Demands for the Improvement of Conditions for the Working Class

May 16, 2022

The chapter I found most interesting in Aidan Nichols’ book, Catholic Thought Since the Enlightenment: A Survey (Pretoria: University of South Africa 1998) was on 19th century Social Catholicism. Social Catholicism is that branch of the church that seeks to tackle with social issues, such as working conditions and justice for the poor, women’s rights, the arms race, the problem of poverty in the global south and so on. It’s governed by the doctrine of subsidiarity, in which it is neither politically left or right. Nevertheless, there are some Social Catholic thinkers whose idea were very left-wing, at least for the 19th century. The chapter mentions two 19th century French writers, whose ideas could be considered socialistic.

One of these was Alban de Villeneuve-Bargemont, who retired from public life following for the overthrow of the Bourbon monarchy, taking the opportunity to write a book on Christian political economy. He advocated state intervention, not only to relieve poverty and distress, but wanted it to ensure that workers could conduct their own economic activity aided by credit unions, mutual aid societies and other institutions. This was when the economy was still dominated by cottage industry and many workers were self-employed craftsmen.

Rather more radical was Philippe Benjamin Joseph Buchez, who wrote a forty volume history of the French Revolution, which was later used by the British right-wing anti-capitalist writer, Thomas Carlyle. In his treatise Essai d’un traite complet de philosophie au point de vue du Catholicisme et du progress and his journal l’Europeen, as well as his presidency of the French constitutional assembly during the revolution of 1848, called for the establishment of cooperatives for skilled artisans, the state regulation of working conditions and a minimum wage. (p. 92). The chapter also goes to note that other social Catholics favoured private initiatives and charity to tackle the problems of poverty. Others also went on to recommend a corporative solution to social problems, in which workers and masters would work together in decentralised self-regulating organisations based on the medieval guilds, very much like the corporate state as promoted, but not practised, by Mussolini’s Fascist Italy.

Villeneuve-Bargement’s and Buchez’s ideas ran directly counter to the laissez-faire economic doctrine of the 19th century and clearly anticipated some of the developments in the last and present centuries, such as the establishment of the minimum wage in Britain and America. While people can disagree with their theology, depending on their religious views, it seems to me that their ideas are still relevant today.

And I rather people looked to their Roman Catholic solutions to working class poverty and labour, than Iain Duncan Smith. Smith seems to use his Catholicism and his supposed concern with eliminating poverty as just another pretext to cut benefits and make the poor poorer.

So dump Smith, and return to 19th century French Social Catholic radicalism!

Attila the Stockbroker’s Sweary Musical Assault on Farage and UKIP

May 11, 2022

And now a bit of radical music from much closer to home. I found this video of Attila the Stockbroker singing his savage criticism of Farage and UKIP, ‘Farageland’ on his channel on YouTube. It explains that, although Farage is being embraced by the workers, he’ll turn and betray them. He’s appealing to the Nazi bootboys, who are now growing their hair and throwing away their boots as they turning to wearing suits. He doesn’t want to have anything to do with ‘that bigot’, not even the brank of IPA he drinks. He’s picking on immigrants in order to divide and rule in order to take us into ‘Farageland – a place we couldn’t stand’.

UKIP and the Brexit party have been and gone, but as other people have pointed out, their legacies remain in the way they have influenced Conservative and Labour party policy. And Farage himself is on a very nice little earner spouting his opinions on GB News.

Here’s the video, but be warned – it contains some very colourful language.

Chumbawamba Sing Their Farewells to Maggie Thatcher

May 6, 2022

Okay, I’ve put up a series of left-wing and socialist music videos over the past couple of days laying into the Tories and other right-wing pundits and blowhards like Piers Moron and ‘Depeche Toad’ Farage. The results of the council elections are coming in, and it seems the Tories haven’t done terribly well. Not as disastrously as I’d like, but they’ve lost several councils to Labour, the Lib Dems and the Greens. And I thought I’d rub it in a bit further with this musical reminder that Maggie is no longer with us. This is a performance by the pop band Chumbawamba singing their song anticipating Thatcher’s death, ‘In Memoriam – So Long So Long’ at a concert in Bedminster, one of Bristol’s suburbs, way back in 2009. It was put up on Random Planet’s channel on YouTube in 2013.

The song was written and performed before Thatcher’s death and the band were going to release it as an EP. Hence they ask people not to put it up on YouTube just yet, and also give instructions on how you can order it directly from them. As the performance is over a decade old, it’s doubtful this arrangement is still working. You can, however, hear the full EP on YouTube as well. This includes a short piece in Spanish which is supposed to be General Pinochet’s regards from beyond the grave, as well as Frankie Boyle’s joke that when Thatcher dies, the Scots are going to dig a hole so deep they’ll be able to hand her over to Satan personally. It’s an interesting piece musically. It’s jazz-inflected and actually really laid back, for all that it’s celebrating Thatcher’s demise.

Thatcher’s long gone, but unfortunately Thatcherism still remains a force in British politics as zombie economics – a doctrine long shown to be dead and useless, but which is still propped up into a kind of ghastly semblance of life by right-wing politicians and the media. It’s about time it was laid to rest as well.