Posts Tagged ‘Ethnic Minorities’

History Debunked Gets Nostalgic for the Polite Violence of British Football Hooligans

September 21, 2022

As against the really nasty, gun and knife violence of Blacks and other ethnic minorities. A few days ago, Simon Webb of History Debunked put up a video arguing that the reason Britain has become a much more violent society is because of non-White immigration. Yes, he conceded, riots and violence had occurred before mass Black and Asian immigration, but they were much less dangerous than currently. When fights broke out, as between different gangs of football hooligans, it largely involved fists. Knives and guns were rarely used. Now Webb does have a point here. The Lotus Eaters put up a video a few days ago of them speaking to Nick Buckley, a former police officer and anti-knife crime activist. Buckley stated that some of this violence did come from ethnic minorities importing their own cultural attitudes towards violence. An example of this was machetes, which came from Africa. But he did not have such a rosy view of indigenous British violence. Britain had in the past been an extremely violent society, but this had been successfully combated. And now we needed to start the process again with the new immigrants and their armed violence.

Absolutely. Here’s a couple of piccies I found of items issued to 19th century coppers for their own defence and protection. They come from Michele Byam’s Eyewitness Guides: Arms and Armour, published by Dorling Kindersley in 1988.

The above is a photo of a ‘stock’, a leather collar that was issued to the officers by some police forces to prevent them from being garrotted.

There was also this police sword. They weren’t carried by policemen on duty and were usually kept back at the police station. But they were issued for use in riots. One of the photos in one of the pubs around St. Nicholas’ Market in Bristol shows a group of 19th century cops drawn up in ranks practising their swordsmanship ready for just such a situation. I also remember hearing on a programme about 19th century crime that London was such a violent place that at any one time a certain high percentage of its officers would be off work recovering from injuries. 19th century Britain was far more violent than today, and if the criminals didn’t have knives, they had the ‘shiv’, which was often a cut-throat razor stuck into a cork. And Glasgow had a particularly nasty reputation for razor gangs.

This violence was successfully fought, in my opinion, through rising prosperity and the emergence of a culture of working-class respectability. My hope is that the same can be and will be done to crush the culture of violence in some parts of Britain’s ethnic communities.

Webb also stated that all the recent rioting could be correlated with immigrant communities and gave a list of them. This including the rioting across Britain in 1981/2, which was racial. But there have been other riots by Whites. Later in the 1980s or ’90s there was a riot in Hartcliffe in Bristol, which at the time was largely but not exclusively White. And I’m sure there have been other riots across the country that were the same, but have not been so notable because the rioters were Whites rather than Blacks or other ethnic minorities.

But there were other things Buckley said that probably didn’t go down too well with the true-blue Tories of the Lotus Eaters. Some of the rise of violence was blamed on the limits placed on stop and search, because more Blacks were stopped than Whites. But Buckley defended on it on the grounds that he’d been stopped and searched when he was a younger. And the reason why Blacks were stopped more than Whites was simply because Blacks were responsible for a higher proportion of crime. That was just statistics. The Lotus Eaters believed that the limits on stop and search had been put there by Blair. But he actually blamed David Cameron, who wanted to copy Blair in that regard, and Theresa May, who as home secretary took 20,000 coppers off the beat. As for the return of stop and search, Buckley stated that many communities were in favour of it because they wanted more police protection. Thus, in every council ward before an election, communities were asked if they wanted more policing, with the only answer either a ‘yes’ or a ‘no’. If they answered yes, they had stop and search. Complaints of racism were to be ignored and rebutted, because the community had asked for it.

The Lotus Eaters would clearly support the return of stop and search, but I got the impression that the last thing they wanted to hear about the rise in violent crime is that it was due to Dodgy Dave Cameron and Tweezer curbing stop and search and cutting police numbers. Oh dear. How sad. Never mind.

In the meantime, let’s also recognise that while violent crime may have increased in Britain, there have also been horrifically high rates of it during the 19th century when it was driven by Whites.

It’s Predictable: Farage Blames Blair for Muslim/ Hindu Riots

September 21, 2022

He also blamed Gordon Brown, David Cameron and Theresa May as well, but it’s mainly Blair’s fault. Because he encouraged diversity. GB News interviewed Nigel Farage over the continuing riots between Muslims and Hindus in Leicester. They disturbances have now spread to Smethwick, where Muslim protesters are standing outside a Hindu durgan. The protest has supposedly been caused by the temple inviting a right-wing preacher to speak there. A news report about this from one of the Indian news networks showed a Muslim lad in a black balaclava talking about how they had come down from Birmingham and elsewhere to protest. It was peaceful, but, he added, if things did happen, they’d be there.

Farage inevitably had to blame Tony Blair. He said that immigration could be a great asset and Britain had benefited from it, but when it was uncontrolled and let in unassimilated groups, it resulted in scenes like this. And Blair was primarily to blame because he promoted diversity. This accusation comes from a single senior civil servant, who claimed that Blair had promoted mass immigration in order to rub the Tories’ noses in diversity and multiculturalism. This is just one person saying this, and it’s possible that his memory is mistaken, or he’s lying. But the accusation has spread around the racist right like a rash, so they all hate Labour as the party of mass immigration.

The Fuhrage, however, did have a point when he agreed with one woman, who had responded to the statement by Claudia Webbe that the rioting was due to extreme right-wing ideologies imported from the subcontinent. Yes, that woman, had said, racist, colonialist, sexist patriarchal ideologies were imported from elsewhere. This turns the tables on the attitude of the anti-racist left that Britain is a terrible, racist, colonialist, patriarchal society and it’s reflected in our culture, which has to be reformed if not torn down. Farage also blamed our leaders for not acting against ethnic racism because they were afraid of being accused of racism in turn, as shown by the grooming gang and a number of other scandals. But that’s only part of it. Certain politicians on the left stated that they didn’t want to tackle ethnic racism because this was a threat or distraction from campaigning against White racism. Diane Abbott was one of these. She was asked by an Asian gent at some kind of Labour meeting what she intended to do about racism in ethnic communities. She replied that she was against doing anything, because it would allow ‘them’ to divide and rule.

Sadly, the Asian guy was right. Ethnic tensions and racism in Britain were ignored, and as a result these communities have been influenced by fascist propaganda from outside.

Now is the time to reform anti-racist campaign so that it includes all forms of racism and far right, populist ideologies and not just White.

Asian News Agencies Now Covering Pakistani vs. Hindu Rioting in Leicester

September 20, 2022

And the Indian government is getting involved as well. A few days ago, Simon Webb of HIstory Debunked put up a piece about the ongoing riots in Leicester between Pakistanis and Hindus. When he blogged about it the rioting had been going on for 13 days and, although covered in the local press, had received scant coverage on the Beeb or the national news. Webb considered that this was because the rioting didn’t fit the narrative that only Whites can be racist. He also claimed that the police officers sent to quell the riots weren’t British because they had Asian names.

Now the Indian news channels are covering the riots. There have been reports by The Quint, the Hindu Times and WION, frequently using the same footage. According to them the riots started on the 28th of last month (August) when a fight broke out after a Pakistan versus India cricket game. Three men were arrested. The fighting broke out again this weekend as Muslims attacked Hindus due to a rumour that a mosque had been desecrated. The rumour was completely untrue, but it didn’t stop the Muslims from seeking revenge. An orange flag was videoed being torn down near a temple. According to the Muslims, this rioting was started by Hindus marching through Muslim areas chanting ‘Jai shri ram’. The Indian High Commissioner has sent the government a strongly worded message condemning the attacks on Hindus and demanding that the British government do everything possible to protect them.

Claudia Webbe, the local Labour MP, has written a message to the city’s people stating that the city is a wonderful example of diversity, and the way different peoples can live together peacefully. She urges people to be calm and not go out and so protect their community. This praiseworthy message has naturally drawn sneers from Paul Joseph Watson. As for the ethnicity of the police at the rioting, the videos show a number of White cops. So, the policing of the riots has definitely not been given over to foreigners. And the foreigners Webb mentioned were likely to be British Asians, whose families could well have been here for three generations or more.

I do believe that Webb has a point when he talks about the riots not being covered because of ethnic minority racial sensitivities. My own experience has been that Black and Asian anti-racist activists do not like crimes by ethnic minorities being reported because they see it as promoting prejudice against them. Hence when the Beeb did start covering the riots, they merely mentioned that it was by gangs of ‘youths’. I suspect another reason may have been to prevent the violence spreading if there was a danger that other Asian communities would also begin to divide and follow suit.

But it also seems to me that the rioting also corroborates a danger to social cohesion caused by the demographic decline of Whites, suggested by Thomas Sowell. Sowell, a Black Conservative, believes that America is in danger of balkanisation. White culture is currently the glue that holds America together. As Whites decline as a percentage of the American population and White culture is challenged by other groups, so there is a danger that America will become nothing more than a collection of different races and ethnicities competing against each other. The decline of White America will therefore result in more ethnic violence as these peoples directly confront and come into conflict with each other. There is some low-level violence between ethnic minorities already. For example, the attacks on Jews that occurred at Christmas weren’t done by White anti-Semites, but by members of Black Israelite groups. These believe that only Black Americans descended from slaves are the authentic Jews and despise White Jews as ‘Khazars’. See the section on the Black Hebrew Israelites in Donna Kossey’s 1995 Kooks: A Guide to the Outer Limits of Human Belief, published by Feral House for more information. In Britain I remember there being rioting between Blacks and Asians in Birmingham in the 1980s.

I think Sowell’s got a point about balkanisation, which is why I strongly believe that ethnic racism needs to be tackled as well as White, regardless of opposition from Black politicos like Diane Abbott.

Helen Pluckrose Explains to Conservatives that the Left Is also Resisting Woke Postmodernism

August 15, 2022

Helen Pluckrose is one of the trio of academics with Peter Boghossian and James Lindsay who are determined to write about, expose and combat that woke postmodernist theories and ideologies now threatening academia and society. While James Lindsay seems to be a man of the right, with a real hatred of communism, Pluckrose is far more left-wing. She describes her values and beliefs as socialist, but has also said that she now describes herself as a liberal from determination to preserve and uphold liberalism’s essential philosophical values of free speech, logic, reason and individualism. These vital pillars underpinning modern liberal, democratic society are denied and threatened by the new postmodernist disciplines of Critical Race Theory, Queer Theory, Post-Colonial Theory and so on.

These disciplines reject factual analysis, replacing it instead with language and discourse, and replace logic and reason with assertion and feeling. In her book with James Lindsay, Cynical Theories (Swift Press, 2021) she quotes various postmodernist writers, who make it very clear that they reject facts and logic because that’s not how Blacks and people from ethnic minorities view and interact with the world. Instead, according to these ideologues, non-Whites use instead legend and ‘lived experience’. This irrationalism is shared by White Fascism movements. The Nazis and Italian Fascists also celebrated irrationalism, particularly in the latter’s anti-positivist movement, instead proclaiming that there were certain truths that only members of the nation (Fascists) or Volk (Nazis) could know. Instead of universalism, the Fascists and Nazis also declared that the races had their own set of values, and that modern, democratic civilisation was alien to the Italian and Aryan, Germanic peoples. Despite claiming that they’re fighting racism, the supporters and ideologues responsible for Critical Race Theory repeat some of the same racism as the Fascist right, just from an anti-White quasi-Marxist postmodern perspective.

And I imagine that a number of Blacks and other people of colour are, or would be very annoyed by Critical Race Theory’s assumptions that they are somehow less rational, less capable of using logic, than Whites. This is, after all, the same assumptions White racial theorists made to justify the system of laws keeping Blacks down, in slavery and segregation.

Pluckrose has posted a long essay, ‘A Short Letter to a Misunderstanding Right’ on Lindsay’s New Discourses channel on YouTube. The right frequently claims that the left uniformly supports the postmodern, ‘Critical’ Theories. Matt Walsh does this, as do the Lotus Eaters. In her essay, Pluckrose explains how the Critical Theories have arisen and co-opted parts of standard left-wing ideologies and concerns, but attacks the attitude that the left is solidly behind them. She states that the left is a coalition of different groups, just as the right is. She explains why Communists, Socialists and pro-capitalist liberals also reject the Critical Theories because of their intolerance, their neglect of economics and abandonment of the working class. Gender critical feminists are also strongly opposed to them because they reject the reality of biological sex.

She concludes

‘Nevertheless, while most conservatives are more keenly aware of the problems with Critical Social Justice, they are slow to understand that, like on their own side of the aisle, “the left” is a coalition made up of several factions that do not agree with one another. Just as free-market libertarians cannot reasonably be blamed for the beliefs of anti-capitalist Christian conservatives, who in turn disagree strongly with anti-capitalist conservative Muslims, and center-right classical liberals and center-right social conservatives both also exist and disagree with each other and all the rest of these groups, so too is the left comprised of people with very different ideas who fully understand and consistently oppose each other. We frequently hear much confusion from some conservatives who seem to think Marxism and postmodernism are variations on the same thing and that (in the US) all of them fall into the broader category of “liberal” despite the gallons of ink spilled over the disagreement between all of these factions for decades if not centuries. Very often, we will hear: “The left is all [Critical] Social Justice (Warriors), and if it’s not, why aren’t any of the other lefties opposing them?”

In response, the Marxists, radicals, and most socialists respond with exasperation: with something like, “Are you serious? We were the first to address the issue of postmodernism. We’ve been telling you that postmodernism is a problem for half a century now. Read our critiques of it. Begin with Chomsky vs Foucault in 1971, move on to Fredric Jameson in 1991, and then have a look what the World Socialist Web Site has to say about it right now. Liberal lefties (like me) wonder what more we have to do for you to notice both our existence and our opposition to the irrationalism and illiberalism of postmodernism and Critical Social Justice. I’ve just spent five years criticizing them full-time while advocating liberalism, and yet conservatives who found me precisely because of the criticism (and who often then leave again because of the liberalism) will still ask me why the reasonable left isn’t doing anything, if it even exists. Most of “the left” rejects Critical Social Justice every bit as much as you conservatives do, and it would be both nice and wise if you would start recognizing it and get away from the factionalist power-games mindset yourselves.

So, let’s have a deal. If conservatives can agree not to blame liberals or socialists (or even the radicals, kind of!) for Critical Social Justice, which has co-opted all of our movements and efforts against our will, we on the left can agree not to blame right-leaning libertarians and classical liberals for conspiracy theorists and religiously social conservatives who try to ban teaching of evolution and who want to render homosexuals as second-class citizens again. Your side is a coalition of factions, some of which need cleaning up, and so is ours. Most of us on “the left” are realizing we need to fight those on our Critical Social Justice fringe, and we hope you’ll start to notice.’

It’s a great piece and needs to be read by anyone concerned about the way sections of the right are using these Critical Theories as a weapon to smear and discredit the left.

The essay can be read at: https://newdiscourses.com/2020/03/letter-misunderstanding-right/

Now Johnson Weighs in on the Grooming Gang Scandal

August 5, 2022

I caught a brief look at a video by Mahyar Tousi on YouTube last night. Tousi’s a true-blue, hard-right Tory Brexiteer. He was crowing because Johnson had made a statement that he was going to come down hard on councils like Oldham, which had tried cover up the Pakistani grooming gangs and which were still trying to stop public inquiries into them. Tousi gave as an example of this a stormy public meeting with the council in Oldham last week, where furious citizens did not accept the council’s denials that any such cover-up had taken place. Those citizens who confronted the council on this had ASBOs slapped on them, in what looks very much like a display of totalitarian power by a local authority determined to silence critics of its wrongdoing. Johnson, however, has said he’s going to take action against authorities like Oldham,, and make them apologise to their victims.

This cheered the Tory hordes, but only to a certain extent. Despite their continuing faith in the blonde bozo, Johnson has connection to the working class and absolutely no interest in their welfare. This includes that of the raped and exploited White girls. He’s only interested in gaining a political advantage, and in hanging on to power for as long as possible. But the Tory base, or at least that part of the party that watches Tousi, Nigel Farage and the others like it because it’s primarily an attack on Labour. Tory spin on the issue is that, as most of the authorities where the gangs were allowed to operate while the police and council officials looked the other way, it’s a case of the Labour party siding with the rapists against the White working class. This ignores the fact that, as commenters on this blog have pointed out, Labour MPs and whistleblowers on these councils were heavily involved in the campaign to bring the rapists and child abusers to justice. Furthermore, Telford, the site of further revelations last week about depredations by another gang, has been under Tory control for the last couple of years. Johnson’s interest in the issue isn’t about obtaining justice for the girls, but about exploiting a popular and controversial issue over Labour.

I have to say that in my opinion, the anti-racist movement has badly handled the issue. I wrote various emails last week to the papers and to the local deputy elected mayor of Bristol, Asher Craig, who is also head of equalities and child services, urging multicultural marches against the grooming gangs. I may as well have whistled for it. The letters weren’t published and Craig did not reply to my inquiry. Not that I expected she would. Neither she nor Cleo Lake, the Green councillor in Bristol, replied to an email I sent them months ago criticising the motion they introduced and had passed at a city council meeting supporting reparations for slavery. Craig and others were, however, on local television the other night talking about the importance and legacy of a Mr Hackett, a Black gent who led the boycott against Bristol bus company. He had died at the grand old age of 93. At the time the bus company wouldn’t employ Blacks. Haskett’s actions was not only a victory over discrimination in Bristol, but influenced the passage of the first race relations act.

While it’s entirely right that Haskett should be commemorated and honoured, Craig’s failure to reply to me says much about the attitude of the anti-racist establishment. They are extremely uncomfortable, if not actually opposed, to confronting the issue of anti-White racism. Organisations like United Against Fascism and Stand Up To Racism were formed to combat anti-Black and Asian racism, which certainly was rife and violent. But prejudice, abuse and violence against Whites is generally played down or actively denied. This is largely because of the fear that inflammatory accounts of it,, like Enoch Powell’s notorious ‘Rivers of Blood’ speech, will result in further anti-minority feeling and racism. And underneath that is the fear of the Nazis, that noxious organisations like the BNP will exploit it to gain power, dragging Britain into dictatorship and racial murder.

That’s part of the reason, no doubt, why councils and police forces like Oldham’s did not take action against the gangs. The police said they didn’t want rioting to start, while there was also the fear that they’d be accused of racism. And anti-racist organisations like Stand Up To Racism don’t want to touch the issue. A month or so ago, the notorious islamophobe, grifter and thug Tommy Robinson was up in Brum with his Storm Troopers publicly showing a film they had made about the grooming gangs and their rape of the city. Stand Up To Racism turned up and protested against Robinson, shouting ‘Off our streets, Fascist scum!’ and ‘Refugees welcome here!’ But while these slogans are entirely right directed at organisations like the NF, they miss the point with Robinson. He’s been able to exploit the scandal, because Sabby Dhalu and Stand Up To Racism have allowed him by not marching or publicly condemning the venomous anti-White racism of the grooming gangs. Thus to a certain class of alienated working class Tories, Robinson’s a hero. As you could see from the many comments praising the thug on Tousi’s wretched video.

Commenters here have pointed out that Robinson is a bigot with no real interest in combatting child abuse per se. He hasn’t, for example, protested against notorious BBC abusers like Rolf Harris or Jimmy Savile, the last of whom was a friend of Maggie Thatcher. As for Robinson exposing the gangs through his supposed journalism, that’s a lie. Robinson’s often come late to the party after they’ve been exposed by others. And his citizen journalism is a menace. He’s been prosecuted several times for contempt of court for broadcasting his feelings about the trials of various gangs outside the courthouse while the trials were proceeding, making it very clear that in his opinion the accuse were guilty. The problem with this is that there are very strict rules on court reporting in order to make sure the accused have a fair trial. Robinson’s biased reporting, by contrast, threatens that and could lead to the trial being abandoned. Which would mean that, if the men were guilty, they’d get off scot free.

I’m very much aware that some of the commenters here may be uneasy about my call for a multicultural march against the gangs. Several commenters have said, quite rightly, that all the victims of child abuse and rape are of equal value, whatever their colour or the colour of their attackers. None should be regarded as more important than any other. I actually agree. But the case of the Pakistani grooming gangs has racial aspects to it which caused its White victims to be ignored and silenced for decades. And it exposes the deep flaws in an anti-racist political establishment which is swift, or wishes to be seen to be swift, to act against anti-BAME racism while covering up assaults against Whites. This double standard needs to be confronted and torn down, if we are to have a genuinely anti-racist society.

In my opinion, this can only be done by the left, if they can reject their own reluctance to deal with it. And in this struggle, Johnson is definitely not an ally.

My Email to Reni Edo Lodge about the Commemoration of Black Lynching Victim in Liverpool and Claims of British Human Experimentation on Blacks

August 3, 2022

I’ve also sent another email to the Black writer and activist Reni Edo Lodge, again occasioned by claims about her work by History Debunked’s Simon Webb. A few years ago she and David Olasuga were present at ceremony in Liverpool to set up a memorial to Philip Wootton, who drowned in the city docks fleeing from an angry mob during the race riots and other upheavals in 1919. Webb has written a book about the year, and posted a video on YouTube claiming that Wootton was hardly an innocent victim deserving such a memorial. According to contemporary newspaper reports, Wootton and other Caribbean sailors had been fighting with a group of Swedish and Russian sailors. They stabbed a policeman when he attempted to break it up, before fleeing to their lodging. They then shot at the cops. Wootton attempted to escape out the back door, but was pursued by the mob to the docks, where he slipped and fell in. The memorial was filmed and broadcast on the Net by the Beeb. I therefore asked her what evidence she had to contradict this account, and if not, why she wanted to memorialise someone who was apparently a violent thug.

Webb also claimed that in one of her books, Lodge makes the false claim that Blacks in Britain were denied medical treatment and experimented upon. I am very much aware that this was the case in America, but am not aware that it happened on this side of the Pond. So in the email I also asked about this, what her source for it was, what evidence and so on.

There was no contact address for Lodge herself, so I had to go through her agent. Here’s my email:

‘David Sivier,

Bristol,

Dear Madam, 

I writing to you in the hope that you may be able to help with an inquiry about an event your client, Reni Edo Lodge, took part in a few years ago In Liverpool. She and the historian David Olusoga took part in a ceremony at the docks to lay a memorial to Philip Wootton, a Caribbean sailor who was lynched during the ethnic riots that hit Britain in 1919. This ceremony was filmed and screened online by the BBC. This video was reviewed by Simon Webb of the History Debunked channel on YouTube, who is the author of a book on the upheavals in Britain during that year. He claims, based on contemporary newspaper reports, that Wootton was hardly an innocent victim. He and other Black sailors had been fighting with a group of Swedish and Russian sailors to avenge an attack on one of their number in a pub the previous evening. During this fight, knives were drawn and when a policeman attempted to intervene, he was stabbed several times and there was an attempt to garrotte him. Wootton and the other Black sailors then attempted to retreat to their lodging, where bullets were fired at the surrounding mob, hitting three policemen. Wootton attempted to flee out the back door, but was pursued by the angry crowd until he fell in the docks, where he presumably drowned. Such is the account of the incident according to contemporary reports, at least according to Mr Webb.

If these accounts are true, then this is very different from the more sympathetic victims of lynchings, such as the young Black man who was murdered for having a White girlfriend or disrespecting a White man in the Deep South. Wootton, it seems from this, was a brawling, violent, murderous thug, who should not be commemorated as some kind of martyred hero. 

I’d be very grateful, therefore, if Reni could provide me with any evidence she has showing otherwise, and which might better support the erection of the memorial. If she cannot, I would be grateful if she could give an explanation why she believes it is important that such a highly morally ambiguous figure should be commemorated so.

I’d also greatly appreciate it if you could also help me with another query. Mr Webb has also reviewed one of your client’s books on Black British history, I’m afraid I’ve forgotten which one. He has said that Reni claims in the book that Blacks were denied hospital treatment and medically experimented upon in Britain. I would also like to know if this is true. Does Reni actually say this in one of her books, and did it actually happen? I am painfully aware that this certainly did happen. You can find articles on the horrific experimentation in 19th century American medical schools on pregnant Black women, and of course, the notorious Tuskegee experiment in the 1930s.. In the 1990s there was also understandably great outrage when declassified government papers revealed that nuclear testing had been carried out on unwitting citizens, many of whom were people of colour. But I am not aware that Black people in Britain were denied medical treatment or experimented upon. Could Reni provide me with further information on this, citing any evidence she has for it, including academic papers, government documents and so on.

I hope you will pass these queries on to Reni, and look forward to her reply.

Yours faithfully,

David Sivier’

Again, I’ll let you know if I get one.

Critical Race Theory, White Privilege and the Rhetoric of Ethnic Cleansing

August 2, 2022

As readers will have probably noticed, I have very strong objections to Critical Race Theory and particularly its concept of White privilege. Critical Race Theory is a postmodern revision of Marxism, dreamt up in the 1970s by Kimberle Crenshaw and a group of Black Marxist legal scholars in the 1970s. It replaces class as the instrument of oppression with race. ‘Whiteness’ is a bourgeois quality possessed by all Whites which guarantees them social, economic and political superiority to Blacks and other people of colour. Even if the individual White person is not racist. Racism, it also holds, has not declined, but is just better hidden. Whites must be made to know Black oppression and feel guilty about it. Much of the literature of Critical Race Theory and its activism is about deliberately humiliating Whites. For example, several years ago there were student riots at Evergreen College in Oregon. The college was very liberal, and there had been for decades since the 1970s an annual withdrawal of Black students during the summer months to mark the absence of Blacks during a critical phase in the civil rights struggle or so. By the middle of the last decade, this had changed into demands for the White students to absent themselves in favour of Blacks, in order to appreciate Black marginalisation. This was succeeded by a series of aggressive student demonstration in which Blacks and their White allies insisted on forcing Whites into inferior positions. At meetings, for example, Whites were required to sit at the back and not speak. Brett Weinstein, an evolutionary biologist with liberal views, describes it as ‘Black supremacy’. Not all Blacks supported this aggressive demonstration of racial vindictiveness, and one of Weinstein’s students, a young Black woman, shouted at the mob that she wasn’t oppressed. Students of whatever colour, who didn’t conform, were chased by the mob. Peter Boghossian, Helen Pluckrose and James Lindsay also demonstrated the irrationality and vicious prejudice of this woke pseudo-scholarship in the spoof papers they sent to various woke, postmodern journals, which were eventually collected up and published as Grievance Studies. In one paper, they argued that White male students should be forced to sit on the floor in order to teach them about marginalisation and persecution. They believed this would be too much for the academic journal to which they had submitted it. Alas, no; it was accepted with a reply complaining that they didn’t go far enough: the young men shouldn’t just be forced to sit on the floor, but should be chained up as well.

Part of what worries me about the concept of ‘White privilege’ is that privilege is something usually said of rich minority groups, who haven’t worked for their position, such as the aristocracy. Or the half of the British business elite that has inherited the ownership of their companies, rather than having worked their way up. It also recalls the legal privileges that accompanied the European class system, particularly under feudalism, and the legal restriction placed on Blacks in Jim Crow America and in the White-ruled colonies, like Rhodesia, Malawi and South Africa, until the beginning of Black majority rule. For example, until the establishment of democracy in the 1920s in Britain, women were barred from voting and there was a property qualification on the franchise, so that the majority of working class men did not have the vote either. I also believe that there was a property qualification on serving on juries, which was only abolished by Woy, sorry, Roy Jenkins in his socially liberal reforms of the 1960s. Much of the ire directed at Jenkins from the right comes from his decriminalisation of homosexuality and his relaxation of the divorce laws. One splenetic right-winger- from the Daily Heil perhaps? – once described him as a destroyer of British society comparable to Stalin or some other totalitarian monster. Really? Just Jenkins on his own? With his ‘good claret expression’, to use the words of caricaturist Gerald Scarfe. The last time I looked, Britain’s buildings were all standing rather than reduced to rubble by the rampaging hordes, and Jenkins and the Labour party following him had sent a precise number of zero people to concentration camps or re-education centres. But a certain type of high Tory does want all this back. The Financial Times reviewed one such book, which looked forward to the return of the property qualification for juries so they would protect property rights, and the restoration of the old order before anti-discrimination legislation.

In fact there are very strong arguments against White privilege. For a start, east Asian such as the Chinese and Japanese, perform much better educationally and economically than Whites in America and Britain. In Britain the proportion of Asians in management positions, for example, is identical to Whites. In America, they earn more and occupy superior jobs. And while Blacks are sacked before Whites, Whites are sacked before east Asians. This isn’t because east Asians are superior in IQ. It’s because they seem to work harder and have a particular set of cultural skills that allow them to succeed. And in many instances, they earned their position through very hard work against prejudice and discrimination. One social study found that the Japanese in Canada were the most ‘privileged’ ethnic group. But Japanese Canadians had had a long struggle against punitive discrimination which was worse than that experienced by people of Japanese descent in the US. And immigrants to the US from the British Caribbean earn more on average not just to native Black Americans, but also to Whites. For Black conservatives like Thomas Sowell, Blacks are held back not by racial discrimination in the wider society, though he doesn’t deny this exists, but because the majority Black culture hasn’t acquired the necessary social and economic skills to uplift themselves And he is fiercely critical of multiculturalism because he believes it isolates and ossifies different ethnic groups into separate enclaves and cultural preserves, thus preventing from learning from and acquiring the skills of other, more successful groups. As for White privilege, it is hard to see what privilege a homeless White man possesses compared to tenured and respected Black academics and radicals like Crenshaw.

To me, Critical Race Theory and White privilege tackle the problem of Black poverty and marginalisation from the wrong end. Instead of seeing Black poverty as the anomaly which must be tackled, it sees White success as the anomaly, which must be destroyed if Blacks and people of colour are to take their rightful place in society. Thus White people must be brought down and Whiteness abolished. The Guardian, which promotes Critical Race Theory, as claimed that this doesn’t mean White people but Whiteness as the social quality that gives them their exalted place. But one of the writers anthologised in the collection of papers, Critical Race Theory, states that there is no difference between Whiteness and White people. And one of the fears of CRT’s critics is that after attacking Whiteness, the radicals will indeed move on to attacking Whites.

It seems to me that the Critical Race Theory and White privilege are essentially a continuation of the mindset that Whites enjoy their superior social position through mechanisms of power long after those legal mechanisms had been officially abolished and the ideology on which they were based was discredited. It’s an attempted to explain why, after the victories of the Civil Rights movement, the majority of Blacks are still poor. And the rhetoric of decolonisation over here seems to be a direct transference of the bitterness felt by indigenous Africans to privileged White settlers to mainstream British, White society. And that worries me, because of the brutality of the ethnic cleansing of the White farmers in Zimbabwe by Mugabe’s thugs at the beginning of the century. I also have to say that I’m worried about the trends in Afrocentric and other Black pseudohistory that claims that Blacks are the original inhabitants of the British isles. Simon Webb of History Debunked yesterday put up a post about the claims in a book on African and Afro-Caribbean communities in the UK, that there are folktales of Africans invading Britain before the Romans. Webb has his own racial biases and some the historical claims he makes are also false. But if he’s right about this, then the author of the book, Hakim Adi, a professor at Chichester university, is talking pure tosh. I am aware of no such folktales, not even when I was a member of the Society for Contemporary Legend Research back in the 1990s. The closest I’ve come to it was in the long-running and sadly missed Celtic warrior strip, Slaine, in the zarjaz SF comic 2000AD. This included a race of Black Atlanteans, the Rmoahals, described as giant aboriginals. The strip’s writer, Pat Mills, based them on a legend that the standing stones of the isle of Callanish in the Hebrides were built by Black-skinned giants who dressed in feathers. Aside from that, the only other source for this curious assertion may be a garbled memory of one of the waves of colonisation that swept over Britain and the continent during prehistory. The Neolithic reached Britain from the fertile crescent over two routes. One was directly across Europe itself, the other was across North Africa and then up from Morocco through Spain. But this occurred so long ago that it was lost to memory for millennia. Archaeologists have only now been able to reconstruct it by using genetic data. Has Adi heard a garbled version of this from within the Black community, from people who mistakenly thought this was a Black African invasion? It also reminds me of the claim made a few years ago that the ancient Egyptians settled in Birmingham before the Roman conquest. This appeared in the Independent, but has, I understand, since been discredited. It also seems to me to have a certain kinship to another piece of Black myth-making, that sailors from Mali discovered America before Columbus, but didn’t enslave the Amerindians. If this happened, it would be truly remarkable, as I’ve seen claims that the Malians didn’t have any ocean-going ships. And the Malinka were a powerful slaving nation, so if they did discover the Amerindians, there would have been nothing preventing them from enslaving them as well.

My fear is that this rhetoric and pseudohistory will cause Blacks, or a minority of Blacks, to see themselves as the oppressed, true inhabitants of Britain and attack the White British as colonialist oppressors. Even if, at present, they claim otherwise. When the Black Lives Matter movement broke out, its Bristol branch stuck up posters claiming that ‘We’ve always been here’ – which is hi8storically very debatable, although some Blacks have been present in Britain at various periods from the Middle Ages onwards. Claims of Black presence further back, such as the supposed Black skin colour of Cheddar man, are more conjectural. Webb has claimed that this reconstruction was based on a false interpretation and has since been retracted, but I have not seen him cite his source for this.

Marx himself held some extremely unpleasant racial views. He’s most infamous for his anti-Semitism, as shown by him sneering at his German rival, Ferdinand Lassalles, as ‘the Jewish ni++er.’ But he also had strong prejudices against European ethnic groups. He held that the Celts, Basques and the Slavs were backward peoples who had no intrinsic right to exist and national independence. When the 1848 Revolutions broke out, he was afraid that their bids for independence would stop the class revolution he wished to promote. In a chilling passage, he looked forward to the class war becoming a race war. This recalls the horrific ethnic cleansing and deportations Stalin inflicted on the national minorities in the USSR, including the Holodomor, the artificial famine in Ukraine which killed 7 million people.

Thomas Sowell in his book Conquests and Cultures talks about the ethnic cleansing by Muslim mobs of the Ibo people by Muslims in Nigeria and the horrific bloodbath of the Biafran war. The Ibos had previously been a minor, poor tribe but had seized the opportunities presented by western, Christian missionary education, which the northern Muslims had rejected as against their faith. As a result, Ibos were better educated and held better jobs and positions of responsibility even in the Muslim north. This was naturally resented, and the resentment grew into violence. Sowell notes that these tensions were heightened by the language each side used against the other. He writes

‘The problem was not simply that there were differences of opinion, but that there were not established and mutually respected traditions for airing those differences with restraint and accommodation. Vitriolic polemic in the press and in the political arena became the norm. Epithets like “fascist” and “imperialist stooge” became commo currency, along with unbridled expressions of tribal chauvinism.’ (p. 127). In the West there are respected means of airing such differences, but the insults sound very much like the language used by the woke, radical intersectional left against its opponents.

And there is anti-White racism and violence. Two decades ago the number of Whites killed in racist attacks was nearly the same as members of Blacks and other ethnic minorities. There have been armed attacks by Blacks on Whites in the past few weeks and months. One was when a man opened fire on the passengers on a subway. Another was when a Black man deliberately drove his car into a parade in a White community. He left behind a manifesto which made it very clear that this was an act of anti-White terrorism. But this was not treated as such by the Biden administration.

I am very pessimistic about the success of affirmative actions schemes in creating a sustainable Black middle class. As I understand it, this was originally intended to be only a temporary measure. Once Blacks had gained entry into education, the sciences, politics and business on a level comparable with Whites, these schemes were to be dismantled as they would no longer be needed. But forty years after the Runnymede Commission recommended ‘positive discrimination’ in which Blacks are to be favoured by offering places with lower grades to universities and colleges, and preferential job offers if they have lower qualifications, the mass of Black Britain still remains poor and marginalised. I don’t, however, know how bad the situation would otherwise be if these policies had not been implemented. It could be they would have been much worse.

Nevertheless I do fear that these policies will continue to fail and that, in their anger and desperation, some Blacks will begin pogroms against Whites, encouraged by the rhetoric and arguments of Critical Race Theory.

Thomas Sowell on Black Africans Blaming Imperialism for Post-Independence Failure

July 31, 2022

Thomas Sowell is a Black American conservative intellectual, and fierce critic of affirmative action, which he argues is actively harmful to Black improvement and uplift. I’ve been reading his Conquests and Cultures: An International History (New York: Basic Books), his examination of the effects of imperialism on both the conquerors and conquered peoples, concentrating on four groups of peoples: the British, Black Africans, the Slavs and western hemisphere Indians. In his chapter on Africans, he states very clearly that the western imperial powers committed atrocities, including the imposition of forced labour. This was widely resented and also caused innumerable deaths. The mortality for rate for porters on one route in colonial Tanzania, for example, was 20-25 per cent. However, he also describes the political, social and economic chaos that swept many African nations after they gained independence with coups, ethnic violence and economic collapse. Africans compensated for the disappointment of their political hopes by blaming the former imperial masters and the US. He writes

‘African governments by the dozens were toppled by military coups in the post-independence era. The swift disappearance of newly attained democracy, as brutal dictatorships took over, led to the cynical phrase: “one man, one vote – one time.” The elaborately fragmented peoples of Africa turned upon one another, sometimes with massive bloodbaths. Approximately 30,000 Ibos were slaughtered by Moslem mobs in Nigeria, 200,000 Hutus were slaughtered by the Tutsis in Burundi, and Idi Amin’s regime slaughtered 300,000 people in Uganda. A continent once virtually self-sufficient in food, Africa became a massive importer of food as its own production faltered and in some places declined absolutely, in the face of rising population. It was not uncommon for national output as a whole to decline absolutely for years in various African nations. In Equatorial Guinea, for example, the growth rate was negative for the decades of the 1970s and 1980s, averaging nearly minus 4 per cent per annum for the 1980s and minus 9 per cent for the 1970s. In Burundi the annual “growth” rate of national output was minus 6 per cent in 1994 and minus 18 per cent in 1995, while in Rwanda it ranged from minus 3.2. per cent in 1992 to minus 50 per cent in 1994.

After the soaring rhetoric and optimistic expectations at the beginning of independence were followed by bitter disappointment and painful retrogressions that reached into virtually every aspect of African life, the immediate political response was not so much a re-evaluation of the assumptions and policies which had led to such disastrous results, but instead a widespread blaming of the departed imperialism, or racial minorities such as the Indians, or even the United States, which has had relatively little role in African history, for good or ill.’ (p. 120).

The British Conservative historian Jeremy Black says much the same in his The British Empire: A History and a Debate (Farnham: Ashgate 2015), where he discusses the way contemporary commonwealth politicians have used the history of British colonialism to divert domestic attention away from the failures of their own regimes.

The same attitude is held by some elements of the recent anti-racist movements. Post-Colonial Theorists, for example, will not criticise indigenous colonised societies, but will only attack western nations for the horrors of imperialism. At a Zoom event a few years ago held as part of the Arise festival of left-wing ideas, ‘Why Socialists Should Oppose Imperialism’, Barbara Barnaby, the head of Black Lives Matter UK, demanded that Britain allow in immigrants from the former colonies ‘because you oppressed us under colonialism’. But colonialism was at least fifty years ago in the cases of many of these countries. Western meddling and international capitalism has contributed greatly to many of these nations’ misery, but it cannot be considered the sole cause. These countries had the opportunity of creating better societies and economies for themselves during independence. By and large, they didn’t, at least, not in the immediate post-independence period. Since then it has been African oppressing and exploiting other Africans. The argument that Britain should take in more African immigrants because of imperial oppression is invalid, and is a piece of deliberate anti-White racism by Barnaby and those like her.

There are other, better arguments for allowing entry to Black asylum seekers – common humanity, the moral imperative of giving sanctuary to those genuinely persecuted or oppressed, and common historical ties through the empire and commonwealth.

But not a vengeful attitude of entitlement by Black militants unable to come to terms with the oppression of Blacks by their fellow Blacks.

Toby Young on the Free Speech Union and Legislation Needed to Protect Free Speech

July 26, 2022

I am very definitely not a fan of Toby Young. He’s a very right-wing Tory with nasty eugenicist views. I think he’s part of the Spectator crew and something of a sleazeball, as Hill Street Blues’ officer Mick Belcher would describe him. If memory serves me right, he was one of the people behind a proposed free university, which collapsed a few years ago. Tweezer appointed him to the body that’s supposed to represent Britain’s students, despite the fact that it’s been at least a couple of decades since he was one. He got into Private Eye a few years ago for attending a eugenics conference at one of the London universities. Along with him were members of various American far right groups, who believed that race really did define intelligence and Blacks were biologically less bright than the rest of us. They also weren’t in favour of the welfare state, for the old, old reason that it’s a waste a money supporting people who can’t fend for themselves. In other words, some of the people there could be reasonably described as Nazis.

And his attitude to women leaves much to be desired. A few years ago he managed to cause mass disgust on Twitter or one of the social media platforms by describing how he watched female MPs on TV, commenting on their busts. Back in the 90s he wrote a piece for GQ about how he had been a ‘lesbian for a day’. He then revealed in the article that he’d dressed up in drag and then decided to go trolling through New York’s lesbian bars looking for a snog. He had successfully passed himself off as gay woman in two of them, before he was discovered in a third and had to beat a hasty retreat. Or been thrown out. Whatever. This is the kind of antics many lesbians are complaining about from trans-identified men, or possibly straight men claiming to be trans. They object to clearly biological men demanding romance or sex from them because they claim to be trans. There have been transwomen giving presentations on ‘Breaking the cotton ceiling’, which means getting into lesbians’ cotton underwear. Graham Linehan, formerly the writer behind Father Ted and now an anti-Trans activist, has remarked that one of the lesbian dating sites is actually full of bearded men, who are about as feminine as he is, all claiming to be trans. Well, Tobes tried this trick decades ago. But I wouldn’t like to see him as any kind of trans pioneer.

But his Free Speech Union does have a point.

Young and the others set this up to protect people from persecution because of their views. These are mostly individuals, whose views or comments are deemed offensive because of racism, sexism, homophobia or anti-trans. He appeared on a video on GB News talking about the work the Free Speech Union had done defending two such individuals. One was a railway worker, who’d been sacked because of a comment he’d posted on social media. He lived in one of the towns up north with a large Muslim community. After the lockdown was lifted, he posted that it was a relief no longer having to live in an alcohol-free Muslim caliphate. Someone complained to the company, and he was sacked. The Free Speech Union, however, took up his case, and an industrial tribunal declared in his favour that he was a victim of unfair dismissal and awarded him damages. The second case was a Christian woman, who offended woke sensibilities by stating that the Christian ideal of marriage should be the heterosexual one of a man and woman. Now I’d say that this was perfectly correct and normal, and that holding such a view doesn’t mean that you automatically hate gays or people in same-sex marriages. I’m absolutely sure you can hold such a traditional view of marriage, while recognising that gays also have the right to marry and for their marriages to be respected. But this traditional view was too much for someone, and she suffered because of it.

Now I realise that many people do disagree with these views, and particularly with the railway worker’s comments. It is islamophobic. But that’s the point. For free speech to mean anything, it has to include offensive or unpleasant speech. Free speech that only permits approved speech whether by the authorities or the populace, is no such thing. I’m not a free speech absolutist. There have to be limits, which in my opinion includes holocaust denial, the promotion of paedophilia or which urges people to commit other crimes, like incitement to riot. I’d also include real incitement to racial hatred, though my fear is that such reasonable legislation has been broadened too far to include comments which someone simply finds offensive, rather than which genuinely threatens the safety of Blacks and other people of colour. The guy’s remark is offensive and tasteless but not, I think, really worth his job.

Young explained that the Union would like to pass legislation protecting people from being sacked for their views, if they expressed them as private individuals and not as work or representatives of a company or organisation. He also talked about getting the trade unions to back such legislation, considering that the trade unions were founded to protect workers talking about their companies’ pay and conditions. Well, it was a bit more than that. They were founded to fight for workers’ pay and conditions, but yes, opposing victimisation for one’s views is part of that.

He also proposed having a two-year limit on what could be used to attack someone from their web history. Here I definitely agree with him. There have been a number of cases where politicos, celebrities and ordinary mortals have been embroiled in scandals because of something they said online a few years ago, sometimes when they were much younger. Quite often it’s people, who’ve said something unpleasant or bigoted about people from ethnic minorities and gays, sometimes when they were very young. Private Eye has done this several times. Quite often they’ve printed pieces showing that whatever such a politician, industrialist or media figure thinks now, back in the day he or she had very different views. Sometimes very far back, like in the ’80s or ’90s. People change, and don’t necessarily hold the same views they had when they were in their teens or twenties.

But another reason I’m prepared to give such legislation my approval is because it might stop some of the persecution by the witch hunters. The stock in trade of persecutory groups like the woefully misnamed Campaign Against Anti-Semitism and David Collier and the GnasherJew troll farm is going through their targets’ internet history looking for anything they can misrepresent as anti-Semitism. They’ve done it to a lot of people, many of them Jews and firm opponents of anti-Semitism. They did it to the great Jackie Walker, a self-respecting Jew by faith and blood and a very committed anti-racist activist. Jackie had been discussing the involvement of Jewish financiers – who she explicitly stated were members of her own people – in the slave trade. This is historic fact, and Jackie, as a proper historian and academic, has produced an enormous amount of mainstream scholarship by respected and respectable historians to support it. She has also made the obvious point that these financiers were working for Christian, European kings and states, with whom the ultimate responsibility lies. Again, perfectly correct. But she left out a word, which allowed the CAAS to misrepresent her grotesquely as an anti-Semite. That, and the Jewish Labour Movement secretly recording some of her perfectly reasonable comments about commemorating other groups’ holocausts, like the slave trade, during a workshop on commemorating the Holocaust, has led to her being expelled from the Labour party and receiving the most horrific abuse.

Another victim of the witch hunters was a perfectly innocent Jewish lady in Devon. She was mentioned in an online film Mike and other Corbyn-supporting peeps appeared on promoting a documentary refuting the accusation that Jeremy Corbyn is an anti-Semite. That film opened with a group of venerable rabbis in long beards, dark coats and broad-brimmed hats stating very clearly that Corbyn was no such thing. Many of the speakers, including Mike himself, were victims of the witch hunt and what looks to yours truly as gross libel. One of these wretched witch hunting groups had posted a map of the locations of anti-Semites, and this lady and her address were on it. As a result, she not only received abuse but her car was firebombed.

This is what is called ‘stochastic terrorism’.

This is the name given to the type of online activism when someone deliberately posts comments that will rile people up against a particular group or individual to the point where they may physically attack them. But the remarks that provoke and encourage the assault are carefully phrased so that the person making them can always disavow responsibility: ‘T’wasn’t anything I said, your honour. It’s nothing to do with me and I didn’t intend anything like it should happen.’ Except, of course, they did. As in my view was the case with this lady.

Toby Young is a Tory with deeply unpleasant views. But I do think the Free Speech Union has a point and deserves support.

Especially if it prevents malign witch hunters doxing innocent people, leading to attacks on them and their property.

Also in Yesterday’s Independent – Corbyn’s Opponents Directed Funds Away from Winnable Seats

July 20, 2022

This is another piece of confirmation from the Forde report of something that Corbyn’s supporters have also known for a very long time, after it was alleged several years ago. The report has found that the Blairites in the party redirected funds away from the seats Labour could win as part of their strategy of bringing him down. ‘Well’, as Bill Hicks also said, ‘pull me up a chair’. As with the reports finding that the Blairite hierarchy bullied and abused Labour’s ethnic minority staff, I wonder what will happen to this story. Probably nothing. At most, Starmer will issue some very weak statement either trying to cast doubt on the report’s findings, or making very vague promises of reform before the story’s buried and conveniently forgotten. Because while the Tories may hate Labour, what they really fear is Corbyn coming back and empowering the working class, and strengthening the welfare state and a renationalised NHS.