Posts Tagged ‘Whites’

Old ‘Financial Times’ Review by Caryl Phillips of Books on Afrocentrism and Black Identity

August 1, 2020

This is another very old clipping from my scrapbooks. Titled ‘Burdened by white men’s perceptions’, its a review by the Black British writer Caryl Phillips of the books Afrocentrism: Mythical Pasts and Imagined Homes by Stephen Howe, and Masks: Blackness, Race and the Imagination by Adam Lively. Its from the Financial Times’ edition for August 15th/16th 1998, and so nearly a quarter of a century old. Nevertheless, these are issues that are still present and which are still strongly influencing contemporary racial politics and motivating activist movements like Black Lives Matter.

Phillips begins his review with the book on Afrocentrism. This is a Black historical view that sees ancient Egypt as a Black African civilisation and the true source of the western cultural and intellectual tradition, which was appropriated by the ancient Greeks and Romans. He then moves on to the second book, which is about the issue of Black identity in majority White culture and the effects of White perceptions. Phillips writes

Stephen Howe’s candid book goes right to the heart of one of the most vexing of contemporary America’s problems: the question of “Afrocentrism”, and its legitimacy as an alternative system of thought to the “white racism” which has dominated American intellectual, social and political life. Howe (who is white) quotes the African-American professor, Manning Marable, who defines Afrocentrism as a system of thought which “looks to a romantic, mythical reconstruction of yesterday to find some understanding of the cultural basis of today’s racial and class challenges.” Howe agrees with Marable that Afrocentrism is not only romantic and mythical, but he sees it as ultimately dangerous.

His book is divided into three parts. In the first section Howe looks at the “roots” of Afrocentrism, rightly identifying the writings o the 19th-century writer Edward Wilmot Blyden as being perhaps at the head of this tradition. In 1866 Blyden travelled to Egypt, determined to see evidence of great Black achievements. He was overwhelmed by a sense of racial pride on first seeing the Pyramids: “This, thought I, was the work of my African progenitors … Feelings came over me far different from those I have ever felt when looking at the mighty works of European genius. I felt that I had a peculiar heritage in the Great Pyramid built … by the enterprising sons of Ham, from which I am descended …”

In the second part of his book, Howe focuses largely upon the Senegalese scholar Cheikh Anta Diop (1923-86), identifying him as the originator of many of the ideas that form the basis of modern Afrocentrism. Diop believed that the biological origin of humanity took place in Africa, and that Egypt was the cradle of a Black civilisation that was appropriated by the Ancient Greeks. His writings and scholarship all speak to a need for those of Africa to see beyond the obfuscation created by European racism and colonialism,  and reclaim their glorious past.

The final part of Howe’s book looks at the current manifestations of Afrocentric thought, particularly in American academic life. He rightly castigates the anti-Semitism of Afrocentric “scholars”  such as Leonard Jeffries and Tony Martin, and is tough but even-handed in his case against Molefi Asante (whom Howe calls the “Godfather of Afrocentrism”). The pseudo-scientific racism, the homophobia, and the lack of any serious scholarship which underpins the work of modern-day Afrocentrism is laid bare in a devastating, and at times humorous manner.

This book performs a great service for all who are interested in the intellectual study of race and racism in the US. Howe builds his case upon facts, which most Afrocentric “scholars” seem incapable of doing. However, what Howe does not do is to ask the pressing question which arises out of his book: why is it that so many African Americans both leaders and followers, are prepared to invest in such an ahistorical sense of their world and their history?

The first half of Adam Lively’s book provides some kind of an answer, castigating as it does the European attempts to place Africa and people of African origin at the bottom of the evolutionary chain. Lively traces what he terms “the invention of race” in the modern world, and looks at racial theories in 18th and 19th-century Britain, examined how they clashed with Christianity, and Darwinism.

The second half of the book turns to the US. Lively announces his shift of locale and time, by stating that in the earlier period “If the African answered back, the European didn’t hear. In America by contrast … the American Negro could and did answer back to the White man.” This is not strictly true. Olaudah Equiano’s autobiographical narrative published in 1789 went into eight British editions, and was also published in German, Dutch and Russian. Equiano was but one of a host of contemporary Black writers who were undoubtedly heard by Europeans.

The American half of Lively’s book is largely composed of readings in 20th century American literature which support his central thesis that the contemporary imagination has great difficulty coping with a blackness that has been so deeply demonised by theories which originated in earlier centuries. However, whereas the first half of his book is underpinned by solid research, the second half becomes more speculative.

The book concludes with a short epilogue entitled “Beyond Race?” Unfortunately, here the text collapses into the infuriating academic doublespeak that the author has so eloquently avoided. “The idea of postethnicity accords with the modern tendency to see ethnicity as performative than essentialist. Blackness becomes a cultural style, a signifier that has floated free of its moorings in pigmentation. Stripped of any deterministic associations, its gift is the freedom (or, negatively, the alienation) of the mask.”

Blackness is not, and never will be, simply “a cultural style”. Being Black in the western world still means that one is burdened by White people’s perceptions of  one as either an object of taboo or one of sentiment. To scamper off into an imagined past of Afrocentric “achievement” is as foolish as the attempt to construct an imagined present of redemptive cultural equality based around baggy jeans and rap music. Lively ends his book with the following sentence: “The racial past cannot be erased, but it can be rendered impotent.” Neither Lively’s faith in postmodernism nor the Afrocentric’s “fake” history, will produce any viable solution to a problem that will dog us far into the next millennium.

I hope this prediction is far too pessimistic, and that this millennium won’t be as burdened with issues of race and racism as the previous. Regarding Afrocentrism, there is a serious point behind the romanticism. Egypt is geographically part of Africa, and the ancient Egyptians certainly portrayed themselves as darker skinned than the European peoples to the north. They traded extensively in the Mediterranean, including as far west as Spain, and did influence Greek and Roman culture. The White Afrocentrist historian, Basil Davidson, states that he believes that the Romans took their intellectual culture from Egypt because the Romans themselves said they did. On the other hand, it appears that the ancient Greeks took their mathematical knowledge from the ancient Near East, particularly Phrygia, rather than Egypt.

My problem with Afrocentrism is that, at its extreme, it just becomes a form of anti-White racism, the mirror image of White racist views of Black and African history. In the view of Afrocentric writers like Garakai Chengu, ancient Egypt was a superior Black civilisation that bestowed culture and learning on the backward White tribes of Europe. The Moors of Islamic Spain were ‘obviously Black’, and through their conquest brought backward, superstitious White Europeans enlightened philosophy and science. This isn’t history so much as a Black racist fantasy of imperialism and benign colonialism projected into the past. Chengu has apparently taught at Harvard, but when Counterpunch saw fit to publish a piece by him on their website the standard of scholarship was so poor that I really wondered how he got the job.

Ancient Egypt and the other great civilisations of Africa are awesome, inspiring and worth studying along with all the world’s great cultures. But this needs to be done without the grotesque distortions of racism, whether by Whites or Blacks.

A British Colonial Governor’s Attack on Racism

July 31, 2020

Sir Alan Burns, Colour and Colour Prejudice with Particular Reference to the Relationship between Whites and Negroes (London: George Allen and Unwin Ltd 1948).

I ordered this book secondhand online a week or so ago, following the Black Lives Matter protests and controversies over the past few weeks. I realise reading a book this old is a rather eccentric way of looking at contemporary racial issues, but I’d already come across it in the library there when I was doing voluntary work at the Empire and Commonwealth Museum. What impressed me about it was that it also dealt with anti-White racism amongst Blacks as well as the book’s main concern with anti-Black racism, discrimination and growing Black discontent in the British Empire.

Burns was a former governor of Ghana, then the Gold Coast. According to the potted biography on the front flap of the dust jacket, he was ‘a Colonial Civil Servant of long and distinguished experience in tropical West Africa and the West Indies.’ The book

deals with the important question of colour prejudice, and pleads for mutual courtesy and consideration between the white and the coloured races. Sir Alan analyses the history and alleged causes of colour prejudice, and cites the opinions of many writers who condemn or attempt to justify the existence of prejudice. It is a frank analysis of an unpleasant phenomenon.

He was also the author of two other books, his memoirs of colonial service in the Leeward Islands Nigeria, Bahamas, British Honduras, the Gold Coast and the Colonial Office, Colonial Civil Servant, and A History of Nigeria. The Gold Coast was one of the most racial progressive of the British African colonies. It was the first of them to include an indigenous chief on the ruling colonial council. I therefore expected Burns to hold similar positive views of Blacks, given, of course, how outdated these would no doubt seem to us 72 years later.

After the introduction, the book is divided into the following chapters:

I. The Existence and Growth of Colour Prejudice

II. The Attitude of Various Peoples to Racial and Colour Differences

III. Negro Resentment of Colour Prejudice

IV. Political and Legal Discrimination Against Negroes

V. Social Discrimination Against Negroes

VI. Alleged Inferiority of the Negro

VII. Alleged Shortcomings of the Negro

VIII. Physical and Mental Differences between the Races

IX. Physical Repulsion between Races

X. Miscegenation

XI. The Effect of Environment and History on the Negro Race

XII. Lack of Unity and Inferiority Complex Among Negroes

XIII. Conclusion.

I’ve done little more than take the occasional glance through it so far, so this is really a rather superficial treatment of  the book, more in the way of preliminary remarks than a full-scale review. Burns does indeed take a more positive view of Blacks and their potential for improvement, but the book is very dated and obviously strongly influenced by his own background in the colonial service and government. As a member of the colonial governing class, Burns is impressed by the British Empire and what he sees as its benevolent and highly beneficial rule of the world’s indigenous peoples. He is in no doubt that they have benefited from British rule, and quotes an American author as saying that there is no other colonial power which would have done so for its subject peoples. He is particularly impressed by the system of indirect rule, in which practical government was largely given over to the colonies’ indigenous ruling elites. This was peaceful, harmonious and had benefited the uneducated masses of the Empire’s indigenous peoples. These colonial subjects appreciated British rule and largely supported it. He did not expect this section of colonial society to demand their nations’ independence. However, this governmental strategy did not suit the growing class of educated Blacks, who were becoming increasingly dissatisfied with their treatment as inferiors and demanding independence.

As with other, later books on racism Burns tackles its history and tries to trace how far back it goes. He argues that racism seems to go back no further than the Fifteenth century. Before then, culture and religion were far more important in defining identity.  He’s not entirely convinced by this, and believes that racism in the sense of colour prejudice probably existed far earlier, but there is little evidence for it. There have been other explorations of this subject which have attempted to show the history and development of racism as a cultural idea in the west. Other historians have said much the same, and I think the consensus of opinion is that it was the establishment of slavery that led to the development of ideas of Black inferiority to justify their capture and enslavement.

Burns is also concerned at what he and the other authorities he quotes as the growth in anti-Black racism that came following the First World War. He compares this unfavourably with a comment from an African lady, who went to a British school during Victoria’s reign. The women recalls that she and the other Black girls were treated absolutely no differently from the Whites, and that the only time she realised there was any difference between them was when she looked in a mirror. This is interesting, and a good corrective to the idea that all Whites were uniformly and aggressively racist back then, but I expect her experience may have been very different from Blacks further down the social hierarchy. Burns believes the increase in racism after the First World War was due to the increased contact between Blacks and Whites, which is probably true following the mass mobilisation of troops across the Empire.

But what I found as an historian with an interest in African and other global civilisations is the book’s almost wholly negative assessment of Black civilisation and its achievements. Burns quotes author after author, who states that Blacks have produced no great civilisations or cultural achievements. Yes, ancient Egypt is geographically a part of Africa, but culturally and racially, so it is claimed, it is part of the Middle East. Where Black Africans have produced great civilisations, it is through contact with external, superior cultures like the Egyptians, Carthaginians and the Arabs. Where Blacks have produced great artistic achievements, such as in the Benin bronzes of the 16th/17th century, it is claimed that this is due to contact with the Portuguese and Spanish. This negative view is held even by writers, who are concerned to stress Black value and dignity, and show that Blacks are not only capable of improvement, but actually doing so.

Since then a series of historians, archaeologists and art historians have attempted to redress this view of history by showing how impressive Black African civilisations were. Civilisations like ancient Nubia, Ethiopia, Mali and the other great Islamic states of north Africa, and advanced west African civilisations like Dahomey. I myself prefer the superb portraiture in the sculptures from 17th century Ife in west Africa, but archaeologists and historians have been immensely impressed by the carved heads from Nok in Nigeria, which date from about 2,000 BC. Going further south, there is the great fortress of Zimbabwe, a huge stone structure that bewildered western archaeologists. For years it was suggested that Black Africans simply couldn’t have built it, and that it must have been the Arabs or Chinese instead. In fact analysis of the methods used to build it and comparison with the same techniques used by local tribes in the construction of their wooden buildings have shown that the fortress was most definitely built by indigenous Zimbabweans. There have been a number of excellent TV series broadcast recently. Aminatta Forna presented one a few years ago now on Timbuktu, once the centre of a flourishing and immensely wealthy west African kingdom. A few years before, art historian Gus Casely-Hayford presented a series on BBC Four, Lost Civilisations of Africa. I think that’s still on YouTube, and it’s definitely worth a look. Archaeologists are revealing an entire history of urban civilisation that has previously been lost or overlooked. Nearly two decades or so ago there was a piece by a White archaeologist teaching in Nigeria, who had discovered the remains of house and courtyard walls stretching over an area of about 70 km. This had been lost as the site had been abandoned and overgrown with vegetation. He lamented how there was little interest in the remains of this immense, ancient city among Nigerians, who were far more interested in ancient Egypt.

This neglect and disparagement of African history and achievement really does explain the fervour with which Afrocentric history is held by some Blacks and anti-racist Whites. This is a view that claims that the ancient Egyptians were Black, and the real creators of the western cultural achievement. It began with the Senegalese scholar Cheikh Anta Diop. White Afrocentrists have included Martin Bernal, the author of Black Athena, and Basil Davidson. Following the Black Lives Matter protests there have also been calls for Black history to be taught in schools, beginning with African civilisations.

More positively, from what I’ve seen so far, Burns did believe that Blacks and Whites were equal in intelligence. The Christian missionaries Samuel Crowther, who became the first Anglican bishop of Africa, and Frederick Schon, had absolutely no doubt. Crowther was Black, while Schon was a White Swiss. In one of their reports to the British parliamentary committee sitting to examine slavery and the slave trade, they presented evidence from the African missionary schools in the form of essays from their pupils to show that Blacks certainly were as capable as Whites. Possibly more so at a certain age. As Black underachievement at school is still a very pressing issue, Crowther’s and Schon’s findings are still very important. Especially as there are real racists, supporters of the book The Bell Curve, keen to argue that Blacks really are biologically mentally inferior to Whites.

Burns’ book is fascinating, not least because it shows the development of official attitudes towards combating racism in Britain. Before it became such a pressing issue with the mass influx of Black migrants that came with Windrush, it seems that official concern was mostly over the growing resentment in Africa and elsewhere with White, British rule. The book also hopefully shows how we’ve also come in tackling racism in the West. I’m not complacent about it – I realise that it’s still very present and blighting lives – but it’s far, far less respectable now than it was when I was a child in the 1970s. My concern, however, is that some anti-racism activists really don’t realise this and their concentration on the horrors and crimes of the past has led them to see the present in its terms. Hence the rant of one of the BLM firebrands in Oxford that the police were the equivalent of the Klan.

Burn’s book shows just how much progress has been made on, and makes you understand just what an uphill struggle this has been.

 

 

Rishi Sunak Considering Putting BAME Heroes and Heroines on Coinage

July 28, 2020

One of the very few items that drew my attention in yesterday’s edition of the I, for Monday 27th July 2020, was an article by Ewan Somerville reporting that our murderous clown chancellor, Rishi Sunak, was considering adding Black, Asian and ethnic minority heroes and heroines to our notes and coinage. It would be the first time this was done, and is a gesture to Black Lives Matter. The article ran

Black and ethnic minority (Bame) figures could appear on Britain’s currency for the first time. Chancellor Rishi Sunak is considering proposals by campaigners to have influential Bame people featured on a set of coins, the Treasure minister, John Glen, said.

Those under consideration include the first Indian and Gurkha soldiers who received the Victoria Cross, the British-Jamaican Crimean War nurse Mary Seacole, and Noor Inqyat Khan, a Second World War agent and one of only four women to have received the George Cross. There has never been a non-white person features on British coins or notes.

Plans have been submitted to the Royal Mint, which has been encouraged by the Treasury to draft proposals and designs for a potential coin. Mr Sunak has previously expressed support for the anti-racist cause highlighted by the Black Lives Matter Protests.

I think there have been calls for distinguished Black and Asian Brits to be put on the currency before, if only a decade or so ago. There certainly have been calls many times for more women to feature on the currency. From the article it seems that all of the figures being considered well deserve such commemoration. I can’t think of anybody objecting to Black, and particularly Gurkha war heroes considering the latter’s splendid record of service in the British army despite the fact that we never conquered Nepal. One of the most striking images we came across at the Empire and Commonwealth Museum was of a Black British squaddy, his chest festooned with medals, proudly holding up a union jack. I think the image came from the Second World War. Either way, as the museum staff remarked, it utterly contradicted the BNP’s lies that Blacks cannot be patriotic British citizens, as this man had clearly fought with gallantry and distinction for the Motherland.

I’ve said before, though, that I’m not impressed with Black Lives Matter. I can appreciate the frustration, anger and deprivation fuelling it. But I think that it has an extremely simplistic view of race and class in Britain and is unintentionally divisive and polarising. And I don’t believe that Sunak or the Tories are going to be remotely sincere in their efforts to tackle the structural racism in British society. Boris Johnson has said he’ll set up an inquiry to investigate it. Or think tank. Or some other talking shop, just like the Tories already promised a few years ago.

And there is already a backlash taking shape. Mike posted a few days ago that the Tories had started recruiting racists on Twitter by appealing to their outrage that migrants were still coming to Britain. Labour had apparently sabotaged the government’s efforts to tighten up the migration system. Given how tough the system already is and that some of the noticeable reports are about people coming over here from France in flimsy, leaking vessels, I honestly don’t know what can be done to make it tougher without going into real, genuine Fascism. By which I mean following Katie Hopkins’ suggestion that migrant ships should be gunned down in the Med and left to sink. Or warned off by the coastguard firing automatic rifles, as the Greek navy/coastguard was shown doing a few weeks ago.

And some of the real firebrands in Black Lives Matter are playing into the Tories’ hands. Yesterday TalkRadio put up a video in which one of their right-wing mouthpieces was interviewing a young Black woman, somebody Samuel, of the Orthodox Conservative Black Group, or some such organisation. She was complaining that most members of Black Lives Matter were bored, disgruntled troublemakers. I didn’t watch all of it, so I may well be prejudging what she said. But it started off with a recording from the leader of Black Lives Matter in Oxford, ranting on about how the police were the Klan, defending statues and other acts of racism. She attacked senior Black figures in the Labour Party like David Lammy for being tokenistic, and said that they needed a new party. And then shouted ‘Black Power’.

The police have a racism problem, and it’s been very well demonstrated through a series of scandals over the years. Before the murder of Stephen Lawrence one of the big scandals to his the news was the revelation that members of her Majesty’s constabulary had been part of the League of St. George, an SS auxiliary unit set up for Fascist Brits during the War. But Mike and I had relatives and friends in the police, and no, not all cops are remotely like that, whatever the Met police is like. And it should be obvious that the police aren’t like the Klan. If they were, then that angry lady wouldn’t have the freedom to denounce them as such because of the sheer intensity of the violence that would be meted out, and the anonymity of those inflicting it. If you want to see the real fear the Klan spread and embodied, just watch last year’s Dr. Who episode where she and her ‘fam’ travel back to the American Deep South to stop a White racist trying to stop the beginning of the bus boycott which launched the mass phase of the Civil Rights movement. If the police were like the Klan, then there would be many more deaths and those responsible would be protected by their anonymity.

As for demanding a separate party for Black people, there are several ways in which that would be a non-starter. Firstly she seems to be harking back to the Black Panther Party and the New Black Panther Party in America. Which is all very well if you’re dreaming of revolution, but to the majority of Whites they look very much like anti-White paramilitaries. Small parties also have trouble establishing themselves. UKIP spent decades trudging up and down Britain getting practically nowhere at elections before their electoral breakthrough a few years ago. And as a single issue party, they’ve suffered from Brexit giving them exactly what they wanted. In Britain, blackness is still associated with foreigness and immigration, although Blacks have been here since the days of the Roman Empire. A party that served and only represented Blacks would be seen as anti-White and colonialist, exacerbating the fears of a ‘great replacement’ and White genocide. And part of the problem is the dispersal of Black people geographically throughout Britain. Someone worked out a while ago that if the number of Black MPs accurately reflected the size of the Black population of Britain, there would be 50 or more in the House of Commons by now. But not all Blacks are concentrated in specific, Black majority areas. Many live in more ethnically mixed or predominantly White towns and regions. They therefore have to show that they can represent their White constituents as well as standing for Black rights. And I doubt very many Whites would vote for a party set up solely to represent Blacks. The young woman TalkRadio was discussing was talking dangerously divisive nonsense.

I dare say that, despite her recent notoriety, she’s an isolated figure. Certainly there seem to be many Black Brits who don’t believe that someone like her stands for them. But through her ignorant comments, she’s given an opportunity for the Tories to take the initiative. I’d never heard of the Orthodox Conservative Black Group before, and I doubt many others had either. The Tories have been trying to win Black voters away from Labour by years. The tactic has been to present Labour’s attitude towards Blacks as that of angry, racial alienation – which is in many cases true – but extreme, and unrepresentative of Black Britain. Their racial policies and BAME members, they claim, are all about healing such divisions rather than increasing them. And so we had the unpleasant spectacle by in the 1990s of the Daily Heil drooling over Priti Patel at the beginning of her noxious rise to power under the headline ‘Priti as a picture’. No, she’s a smirking, self-centred, egomaniac bullying thug.

Sunak’s suggestion for more Blacks and Asians on the currency is certainly welcome, but I feel it will be no more than a token gesture. If it every happens at all, and Boris doesn’t decide to shelve it. Along with all the other Tories projects for a better, racially inclusive Britain.

 

One Positive Feature of Black Lives Matter: It Doesn’t Include the Nation of Islam

July 21, 2020

Unlike Mike, I have grave reservations about the Black Lives Matter movement. It has excellent intentions, but I feel it is unintentionally divisive and open itself to criticism for its simplistic view of racial hatred. But flicking through some of the old newspaper cuttings I kept in my scrapbook, I really that it has made one positive step over the mass anti-racism protests following the murder of Stephen Lawrence over twenty years ago. No idiot has invited the National of Islam over here.

Stephen Lawrence, as older readers of this blog will remember, was a Black teenager murdered in a racist attack by a White gang. It became a national scandal due to the Met police’s complete lack of interest in prosecuting the crims responsible, who were all the sons of leading London gangsters. It was incompetence on a massive scale, with elements of corruption and showed the institutional racism in the capital’s police force. It resulted in mass anti-racism demonstrations across Britain.

And joining these demos were the racist extremists. Lawrence’s parents made appeals for their son’s death not to be exploited. The BNP were threatening to turn up at some these. They had been active spreading lies about the late teenager, falsely claiming that he had been a gang member, who terrorised his schoolmates in order to shake them down for their dinner and other money. And from the other side, ‘African radical’ Bernie Grant, the head of Brent council, took it upon himself to invite into the country the Rev. Louis Farrakhan and his legions from the Nation of Islam.

The Nation of Islam has precious little to do with genuine Islam, whether Sunni or Shi’a. It’s a weird mixture of Sudanese Sufism, Black Freemasonry, and UFO space brothers contact ufology. It’s based around the worship of W.D. Fard, a Syrian immigrant to the US, who on his immigration papers was listed as ‘White’. It was while he working in a car factory that Fard was worshipped as another incarnation of the Almighty. This is incredibly heretical to orthodox Muslims. While Mohammed described Christ as ‘the purest of the Prophets’, conceived through divine action in the Virgin Mary, and that God poured out his spirit upon Him when He was a child in the cradle, they differ from Christians in that they strongly reject the doctrine of the Incarnation. The Nation of Islam naturally believe that Christ was also Black, a belief not confined to them, of course.

But there’s a large SF element to the religion as well. They also belief that Black people are the original human race, and arrived here millions of years ago from the Moon. They are superior to everyone else biologically, intellectually and spiritually. Eons ago they created a super-scientific civilisation. White people are albinistic mutants created by the evil Mekkan scientist Shaitan to destroy Blacks and their achievements. You won’t be surprised to hear that they’re also viciously anti-Semitic, wrongly blaming Jews for slavery. Farrakhan himself believed that he was taken aboard a UFO while meditating on the top of a Mexican mountain. He was transported to a giant Mother Wheel orbiting the Earth, which they conveyed him to Venus, where Fard and Jesus now reside, directing the war against Whites. Although their manifesto states that they believe in the dignity of all races and their right to self-determination, the National of Islam was are racial separatists. They demand that Blacks be given a separate country of their own, comprised of four states taken from the southern USA.

The Nation of Islam is also very strongly opposed to the welfare state, which they believe takes away Black people’s self-reliance. This alone should have had Grant thrown out of the Labour party, as it’s clearly incompatible with the core Labour doctrines of supporting the welfare state. And their separatism should have been incompatible with Labour’s ideas of anti-racism. Grant defended his invitation by saying that he had his views, and Farrakhan had his, and they didn’t always agree, but he regarded Farrakhan as ‘an elder statesman’. Well, he was, but chiefly in spreading more racist friction and especially anti-Semitism. He was a political liability, and effectively killed Jesse Jackson’s campaign to become America’s first Black president 15 years before Obama when Jackson started cosying up to him. Al sharpton was also trying to get into Britain at the same time. He’s still around, and seems to have quietened down somewhat with age. But in the ’80s and ’90s one of his tactics was to try to call attention to the terrible living conditions for Blacks in America by leading marches through White areas with highly racially charged chants. He claimed that by referring to them as his ‘troops’ he was only being metaphorical. May be so, but many feared that they would turn violent and they were deliberately provocative.

Farrakhan’s proposed visit to Blighty was opposed by a number of organisations, including Jewish groups, who had every right to be concerned. Racial extremists like him should never have been invited in the first place. The Black Lives Matter protests, although not without faults – there have been violent confrontations with the police – are mostly peaceful multiracial, including Whites and Asians as well as Blacks. They have been at pains to point out that they aren’t against Whites or trying to start a race war, just against anti-Black racism.

And in that they’re a definite improvement over the Stephen Lawrence protests and the way that Bernie Grant and the National of Islam tried to exploit them.

 

If You Support Black Lives Matter, Condemn China’s Genocide of the Uighurs

July 21, 2020

In case you’ve missed the news over the last couple of days, relations between China and Britain are strained due to mainland China’s insistence in suppressing democracy in Hong Kong, and the genocide of Uighur people of Xinjiang. Their only crime is to be a separate people, whose native language is related to Turkish and their traditional religion is Islam. Xinjiang is a region rich in natural resources, such as coal and iron. According to the Financial Times back in the 1990s, it was always a border region with a high degree of independence, if not actually a separate state, under the Chinese Empire. Then came the Chinese revolution and the mass influx of majority Han Chinese to exploit and develop these resources for the benefit of China. The Uighurs were and are becoming a minority in their own region. The result was increasing demands for separatism.

The War on Terror

The Chinese started to crack down on these demands in the early parts of this century, spuriously claiming they were part of Bush’s ‘War on Terror’. For nearly two decades now newspapers and news reports have been telling anyone who will listen about how far this persecution has moved into full on genocide. The Uighurs are formally forbidden from speaking their own language and practising their traditional culture. Their homes are monitored. If they break these laws, they are interned and brutalised in concentration camps. The I reported last week that the regime had engaged in the mass sterilization of Uighur women.

The UN Law on Genocide

This is real Nazism. I believe the UN resolution against genocide also includes forcible attempts to deprive a people of their culture and heritage. As for the sterilisation, this was the Nazi policy towards recidivist criminals, the insane and chronic alcoholics, who were also interned in camps. This preceded the extermination of the disabled, Jews and Gypsies by gassing, the disabled as part of the Aktion T4 programme. The Chinese haven’t moved on to that. Yet.

China’s Uighur Policy and European Extermination of Indigenous Peoples

These policies are also extremely similar to those the European powers adopted to the indigenous peoples of their expanding empires. It began with the extermination of the Amerindian peoples of the Caribbean and the dispossession of the indigenous peoples of the New World. In America and Canada indigenous Americans were placed in boarding schools to deprive them of their own culture in order to mould them into modern American and Canadian citizens. There is also bitterness and controversy surrounding the Spanish missions in the American west, which did the same in order to convert them to Christianity. Many of the children and people thus incarcerated died of starvation, brutal maltreatment and disease. Over in the Pacific, there was the genocide of the Aboriginal peoples and the scandal of the lost generation, in which mixed race children were removed from their Aboriginal families and placed with Whites. And again, indigenous children were also placed in boarding schools to stop them speaking their complex native languages and deprive them of their culture. All in the name of progress.

During the Mao Mao rebellion in Kenya in the 1950s, tens of thousands of innocent Black Kenyans were killed, imprisoned, tortured and mutilated in what has been described by a book of that name as ‘Africa’s Secret Gulags’. Aaron Bastani said in his piece attacking David Starkey’s views on race and the Empire with Michael Walker, posted on YouTube, that the White colonists were also considering and demanding their outright extermination. I think he’s speaking from experience, family if not personal as he’s too young to have experienced it himself.

And before all this started, we imposed similar laws in Ireland in the 16th century in order to eradicate that country’s Gaelic culture. Similar laws came into effect after the defeat of the 1745 rebellion, despite the fact that many Scottish clans actually joined the British in fighting the Young Pretender. And Welsh Nationalists keenly remember how the speaking of Welsh was punished in schools, with wooden notices saying ‘Welsh Not’ hung about the necks of children who persisted in using the oldest written language of the British Isles.

History of Chinese racism

There’s been a nasty strain of racism in Chinese culture for a long time. The Middle Kingdom was isolated from the rest of the world, and dominated the other nations in its region. It led the world for so long, that its defeat in the Opium Wars and then occupation by the European empires during the Boxer rebellion was a severe psychological shock, and has produced feeling of humiliation and resentment that have not dissipated to the present day. Europeans, initially confined to mercantile ghettos in a limited number of ports trading with the West, were viewed as almost alien beings. There’s a Chinese drawing from the 19th century of a western sailor, who is drawn as some kind of hairy anthropoid with a huge beak of a nose, wreathed in tobacco fumes like the smoke from some hellish demon. It’s the counterpart of western caricatures of other non-western races. The ‘Yellow Peril’ scares that spread through Europe in the late 19th and early 20th centuries, which claimed the Chinese wanted to invade the West and conquer the world actually had some basis in reality. They came ultimately from a small number of anti-western texts, although their significance was wildly and grotesquely exaggerated by racists, thus laying the foundations for the Fascist and imperialist horrors of the 20th century. I also understand that there are ideologies of Chinese racial uniqueness based on the ancient fossil finds of pre-human hominid races, like Peking Man. Chairman Mao, a man who did his best to wreck his nation’s people, history and traditional culture, was carefully anti-racist. He saw the Chinese as part of the global community of non-White races, referring to them as ‘we Coloureds’. But nearly a decade after his death, there was an anti-Black riot in one of the Chinese cities, which was reported in the Observer c. 1984/5.

19th Century Chinese Drawing of European Sailor

And with the emergence of the Coronavirus has come other forms of anti-Black prejudice and discrimination in China. The extreme Right-wing blogger, Sargon of Gasbag, the man who broke UKIP, put up a video about this on his vlog. It told how Black native English speakers are refused jobs teaching the language in China, because they prefer Whites. Blacks have also been refused entry to restaurants on the wholly mistaken grounds that they are more vulnerable to Coronavirus than those with paler skin. If they are admitted, they may be isolated from other guests and the area specially cleaned afterwards. Sargon wondered why no ‘SJWs’ were campaigning against this racism. Part of the answer, as Emma Maltby wrote in the I last Thursday/Friday, is that they don’t want to be deliberately distracted against their goal of combating western racism. But it is a very good question, as China is now fully integrated into the global capitalist economy. Hope Not Hate has compiled a petition, which they are asking people to sign, against buying goods from multinational companies, like Adidas, Puma, Fila, BMW and Jaguar, made from Uighur slave labour. I have absolutely no problem signing it, because the industrial use of slave labour was exactly what Stalin and the Nazis did. Under the purges, industrial combines gave the KGB lists of the type of workers they needed, and the KGB dutifully arrested them as capitalist spies and saboteurs, to work as slaves in the Gulags. The SS had a subsidiary company, staffed with Jewish artisans and craftsmen, producing luxury goods for the Nazi elite. They even brought out a catalogue. And it is notorious that America continued trading with Nazi Germany, with the banks lending them credit, even after their persecution of the Jews was well known. If we continue buying Chinese goods made using forced Uighur slave labour, we are doing exactly the same.

I am not remotely trying to demonise the Chinese as a people. I know some really great Chinese people here in Bristol and the West Country, who are vital members of the community running some of our local stores. I knew one lady who was an opera signer, or at least opera trained. I am merely stating that China, like very many nations, also has its racism and that in the case of the Uighurs it has become little short of Nazism.

Mencius – Ancient Chinese Anti-Racist/ anti-Nationalist

Way back in Chinese history there were a number of competing philosophical schools. Confucianism is the best known as it was ultimately victorious, becoming the ideology of the Chinese empire. The worst of these was Legalism, an ideology that has been compared to modern fascism in that it did believe that might was right and the rulers should have absolute power. But there was also Mencianism. Mencius, or to give him his real, Chinese name, Meng-tse, was an altogether gentler, more idealistic soul. While Confucius believed that one’s primary love should be for the country of one’s birth, Mencius argued that one should love all the world’s people’s equally. You could imagine the great sage mixing easily as a respected figure among the hippies of the ’60s.

Now as the Uighurs are being ground down and exterminated by the Chinese authorities, we need less Legalism, less racism, less totalitarianism and far more Mencianism.

And Nazism needs to be fought wherever it is, whether in Europe, America or China.

Hope Not Hate, the anti-racism organisation, has an entire section devoted to the genocide of the Uighurs, including videos of the concentration camps. It’s at:

What’s happening in Xinjiang?

It has this section on the western brands exploiting Uighur slave labour.

Brands of shame

Daily Express Article from 30 Years Ago about Controversy over Black Tory Candidate in Cheltenham

July 19, 2020

For all that David Cameron tried to clean up the Tory party’s image of anti-Black, anti-Asian racism nearly two decades ago, the Tory party has always had a nasty undercurrent of it. Mike’s reminded people on his blog that Winston Churchill thought the Tories should campaign on a ‘Keep Britain White’ ticket in the 1950s. Then there were the posters screaming ‘If you want a N****r for a neighbour, vote Labour’, the scandals about Norman Tebbit and the Monday Club, the demands by the various Tory youth organisations for the adoption of racial nationalism – the doctrine that only Whites can be British citizens – as official Tory policy, and the vicious islamophobia, anti-Black, anti-Asian racism and anti-Semitism amongst the supporters of Bozo and Jacob Rees-Mogg uncovered by ‘Jacobsmates’. But Boris, who is hardly innocent of racism himself, has seen fit to do as little possible regarding an inquiry into islamophobia, while the Tories and the rest of the British political and media establishment screamed spurious accusations of anti-Semitism at the Labour Party. With the Black Lives Matter protests have come demands for proper investigations and steps to combat structural racism in Britain. And Bozo has promised an inquiry into it, just as he did last time.

Going back through my scrapbooks, I found this article below from the Depress by Nicholas Assinder from December 4th 1990 about the controversy over the appointment of a Black candidate, John Taylor, in Cheltenham. Taylor had the backing of Major and Tory bigwigs like Norman Tebbit and Geoffrey Dickens, but was strenuously opposed simply because of his race by some local Tories. The article reads

Black Tory Row: Major Steps In

Premier turns on bigot and defends candidate

John Major will act tonight to defuse the race row over the Tories’ first Black candidate to be selected in one of their traditional strongholds.

 The Prime Minister will round on critics at Cheltenham who are calling for the removal of their would-be MP John Taylor, a British-born son of West Indian parents.

Mr Major, who will demand the selection stands, is determined to halt the potentially-damaging situation which conflicts with his vision of a classless Britain.

He will defend barrister Mr Taylor in a speech to the Conservative National Association in London. And last night other senior Tories also came to the candidate’s aid. Home Secretary Kenneth Baker made a public show of support by warmly shaking hands with 38-year old Mr Taylor as he left his adviser’s job in Mr Baker’s department.

Mr Major’s intervention follows an outburst by Cheltenham party member Bill Galbraith in which he described the candidate as a “bloody n****r” who had been foisted on the constituency.

Former Tory chairman Norman Tebbit said yesterday Mr Galbraith was an “ignorant man who holds no position or power” in the local party.

Mr Tebbit predicted Mr Taylor would be Britain’s first Black Cabinet minister. “I have the greatest respect for him and am confident he will prove to be an excellent asset to the party,” he said.

Backbencher Geoffrey Dickens denounced Mr Galbraith’s attack as being reminiscent of Nazi Germany.

Home Office minister Angela Rumbold said of Mr Taylor: “he will make an excellent MP. I am sure he will appeal to a broad cross-section of the Cheltenham community. He is an extremely nice, gentle and approachable young man.”

The row began when Cheltenham Tories chose Mr Taylor to replace their retiring MP Sir Charles Irving who had a majority of 4,896 at the last general election….

There was a continuation to the article, but that’s nearly all that I clipped out. There are now, of course, several Black and Asian Tory MPs and no doubt the Tories will be keen to stress this against anti-racism protesters. As for Cheltenham, there was a mass Black Lives Matter demonstration there a few weeks ago, attended by both Blacks and Whites. It’s become far more diverse than when I was there as a student over thirty years ago. I gather from talking to friends up there that the Tory party was nearly split on the issue of Taylor’s candidacy, and that some really did want to see racial nationalism adopted as official party policy. But I don’t believe that the town as a whole is particularly racist.

But this incident does show how racist the Tories have been, as they still are, despite their efforts to get people to believe the opposite.

Fighting Racism Means Restoring the Welfare State

July 17, 2020

One of the most important things I learned when I was studying Geography for ‘A’ level nearly forty years ago was that poverty leads to political extremism. Part of the course was on the Third World, although I now gather that term, coined by Gandhi, is now out of favour. It was fascinating. We were taught that the countries of the Developing World varied in their levels of economic development and that many of their problems stemmed from the neocolonial system put in place when the European imperial power granted their independence. In return for their political freedom, the former colonies were required to confine themselves to primary industry – mining and agriculture. They were forced into a relationship with their former masters in which they were to trade their agricultural and mineral products for finished European goods. Punitive tariffs were imposed on industrial goods produced by these nations. They are therefore prevented from developing their own manufacturing industries and diversifying their economies. And as the primary resources they export to the global north are produced by a large number of countries, competition works against them. If one country tries to raise the price of copra, for example, the developed countries can simply find another nation willing to supply it at a lower cost. And so the Developing World is kept poor. And that poverty will drive people to political extremism – Communism and Fascism.

Poverty, Economic and Political Crisis and the Rise of Fascism

The same forces were at work behind the rise of Fascism in Europe. Part of the impetus behind the formation of Italian Fascism and German Nazism was frustration at the international settlement at the end of the First World War. Italy was angered by the great powers’ refusal to grant it the territories it claimed, like the Yugoslavian island of Fiume. Germany was humiliated by the Treaty of Versailles and the imposition of crippling reparations. The new democratic system in both countries was unstable. The Nazis made their first electoral breakthrough as the champions of the small farmers of Schleswig-Holstein in the 1920s. But arguable what gave them the greatest spur to power was the 1929 Wall Street crash and the massive global recession this caused. Combined with the breakdown of the ruling Weimar coalition between the Catholic Centre Party, the German  Social Democrats – the rough equivalent of the British Labour Party and the two Liberal parties – the crisis boosted Nazism as a mass movement and allowed President Hindenberg, then ruling by decree, to consider giving them a place in power in order to break the political deadlock. He did, and the result was the twelve years of horror of the Third Reich. Faced with rising unemployment, national humiliation and social and political chaos, millions of people were attracted by the Nazis denunciation of international capitalism and Marxist Communism and Socialism, which they blamed on the Jews.

The Collapse of Louisiana Oil Industry and the Witchcraft Scare

Sociologists and folklorists critically examining the witchcraft scare of the 1990s also noticed the role poverty and wealth inequalities have in creating social panics and the persecution of outsider groups. From the ’70s onwards a myth had developed that there existed in society multigenerational Satanic groups practising child abuse and infant sacrifice. A critical investigation by the British government over here – the Fontaine Report – and the FBI over the Pond found absolutely no evidence that these sects ever existed. But large numbers of people uncritically believed in them. As this belief spread, innocent people were accused of membership of such cults and their mythical atrocities. As the American folklorist Jan Harold Brunvand pointed out, this witch hunt emerged and spread at a time when the gap between rich and poor in America was increasing. One of the places hit by the scare was Louisiana. Louisiana had a strong oil industry, and the state levied a tax on its profits to subsidize local housing. This was fine until the industry went into recession. Suddenly ordinary, hard-working Louisianans found they could no longer afford their mortgages. There were cases where the banks were simply posted the keys to properties as their former owners fled elsewhere. With poverty and insecurity rising, people started looking round for a scapegoat. And they found it in these mythical Satanic conspiracies and in real, New Age neo-Pagan religions, which they identified with them.

1990s Prosperity and Positive Challenges to Affirmative Action

It’s a truism that poverty creates social and racial conflict, as different groups fight over scarce resources. There was a period in the 1990s when it looked like racism was well on the wane in America, Britain and Europe. Blacks were still at the bottom of American society, but some Blacks were doing well, and challenging stereotypes and the need for affirmative action. The Financial Times approvingly reported a self-portrait by a Black American artist, in which he pointedly exaggerated his ‘negrotic’ features in order to make the point that these didn’t define him. There were cases of Black college professors turning down promotion to senior, prestigious positions at their seats of learning because they didn’t want people to think that they hadn’t earned them through their own merits. They hated the idea that they were just being given these places because of their colour. Whites further down the social scale were also challenging the need for affirmative action in a different way, which didn’t involve racist abuse and violence. The FT reported that four American firemen had changed their names to Hispanic monickers, as this was the only way they believed they could get promotion under a system designed to give preference to ethnic minorities. Back in Blighty, some TV critics naively applauded the lack of racism in a series of Celebrity Big Brother, before that all shattered as Jade Goody and one of her friends racially bullied Indian supermodel and film star Shilpa Shetty. Sociological studies revealed that people’s accent was more important than their race in terms of social identity and acceptance. And then when Barack Obama won the American election in 2008, the chattering classes around the world hailed this as the inauguration of a new, post-racial America. But wiser voices reminded the world that the terrible racial inequalities remained.

Austerity, Poverty, and the Destruction of the Welfare State Behind Growth in Racism

All this has been shattered with the imposition of austerity following the banking crash, and the increasing impoverishment of working people across the world. The crash has allowed Conservative government to cut spending on welfare programmes, force through even more privatisations and cuts, and freeze and slash workers’ pay. At the same time, the top 1 per cent has become even more incredibly wealth through massively increased profits and tax cuts.

One of the many great speakers at last Saturday’s Arise Festival on Zoom – I think it was Richard Burgon, but I’m not sure – remarked that talking to people in the north, he found that they weren’t racist. They didn’t hate Blacks and ethnic minorities. But they were worried about access to jobs, opportunities and housing. He made the point that we need to restore these, to fight for all working people and not allow the Tories to divide us. He’s right. If you read rags like the Scum, the Heil and the Depress, the line they take is of virtuous Whites being deprived of employment and housing by undeserving immigrants. Who also sponge off the state on benefits, like the White unemployed the Tories also despise. But they’re obviously not going to tell the world that they are responsible for the shortage of jobs, the insecure conditions for those, who are lucky to have them, and that the shortage of affordable housing is due to them selling off the council houses and defining ‘affordable’ in such a way that such homes are still out of the pocket of many ordinary people. Even if enough of them are built by companies eager to serve the wealthy.

Austerity and Black Lives Matter

It’s austerity that has given urgency to the Black Lives Matter movement. Blacks and some other ethnic minorities have been acutely affected by austerity, as they were already at the bottom of society. If prosperity had continued, if the banking crash had not happened and austerity not imposed, I don’t believe that BLM would have received the wave of global support it has. Blacks would still have occupied the lowest rung of the social hierarchy, but conditions would not have been so bad that they have become a crisis.

White Trump Voters Whites Disadvantaged by Affirmative Action

At the same time, some disadvantaged Whites would not have given their votes to Donald Trump. While Trump is a grotty racist himself, who has surrounded himself with White supremacists and members of the Alt Right, some sociologists have counselled against accusing all of his supporters as such. Years ago Democracy Now’s anchorwoman, Amy Goodman, interviewed a female academic who had done a sociological survey of Conservative White Trump supporters. She found that they weren’t racist. But they did feel that they were being denied the jobs and opportunities they deserved through unfair preference given to other ethnic groups. She likened their mentality to people in a queue for something. Waiting at their place in line, they were annoyed by others pushing in ahead of them. And this was made worse when the queue jumpers responded to their complaints by accusing them of racism. I think the sociologist herself was politically liberal, but she stated that the Conservatives Whites she’d studied should not automatically be called racist and it was dangerous to do so.

Conclusion

It’s clear from all this that if we really want to tackle racism, we need to restore jobs, proper wages, trade union power, real affordable and council housing, and a proper welfare state. These are desperately needed by all members of the working class. I’ve no doubt that they’re most acutely needed by Blacks, but this certainly isn’t confined to them. Restoring prosperity would bring all the different racial groups that make up the working class together, and it would stop the resentment that leads to racial conflict by one group feeling disadvantaged for the benefit of the others.

 

Yasmin Alibhai-Brown Condemns Israeli Invasion of Palestine After Smearing Corbyn and Labour

July 16, 2020

I used to have some respect for Yasmin Alibhai-Brown. She was one of the few people writing about racism who was even-handed, condemning Black anti-White racism along with White prejudice and violence against people of colour. I still do respect her to some extent. But that respect is rapidly dwindling thanks to her joining the witch-hunt and mass smear campaign against Jeremy Corbyn, his supporters, and the Labour Party in general. As I’ve blogged about before, ad nauseam, ad infinitum, the campaign had zero to do with real anti-Jewish hatred in the Labour Party. It was simply a ruse by the Tories to smear Labour, along with other lies, such as that he was a supporter of the IRA, A Czech spy, or a Commie or Trot. None of these were true. Within the Labour Party, it was down to the Blairite faction trying desperately to cling on to power and continue to push the Dear Leader’s free market, low tax, pro-privatisation and anti-welfare agenda. Which very much included the privatisation of the NHS. This dovetailed with the Israel lobby. Blair was an ardent Zionist, and his government – I think it might have been his friend Peter Mandelson – who said that Labour under Blair had ended the ‘cowboys and Indians attitude to Israel’. Blair had received generous funding from pro-Israeli businessmen through pop promoter Lord Levy, whom he met at a gathering at the Israeli embassy. And the Israelis wanted Corbyn gone and his supporters purged because of Corbyn’s principled opposition to their decades long ethnic cleansing of the Palestinians. As Tony Greenstein has tirelessly shown on his site, Israel routinely smears its critics as anti-Semites as its only defence, the facts themselves being indefensible. It says much about their smears that very many of them were directed against anti-Zionist Jews, or simply Jews that criticised the Israeli state’s treatment of the Palestinians. Under Netanyahu, even liberal Zionists like B’Tselem are dangerous subversives, who must be discredited and silenced. Corbyn and Jackie Walker, a Black Jewish activist by descent and faith, were judged joint no. 2 existential threats to Israel. And the British establishment felt threatened because Israel’s our ally and western colony in the Middle East. And so all the press and media joined in with the howls and smears. Including Alibhai-Brown.

Now Corbyn has lost the election, as they wanted, and been succeeded by Starmer. And Netanyahu has announced he is going to annex a third of the West Bank. And Alibhai-Brown condemned it yesterday in her column in the I. It was, she declared, colonialist and would just annoy the Arab and Muslim worlds. Yes, yes it would. And it does. You only have to talk to British Muslims to realize how strongly they rightly feel about the Palestinians’ maltreatment. If Corbyn had won the election – and in 2017 he came very close, considering the strength of the opposition – he may not have been able to stop Netanyahu’s invasion, but he would have made a damn good try. And that was precisely what Israel and its willing allies in the British establishment were afraid of. And they included Alibhai-Brown’s employers, the I.

It is now too late for her to condemn Israel’s planned assault on the Occupied Territories. I’m glad she’s doing so, but it is more than a little hypocritical after she joined the smears and persecution of Corbyn and the Labour Party. Israel is prepared to accept some criticism of its maltreatment, if it’s only token. Boris Johnson has issued a statement against the annexation, but, unlike those of various left-wing Labour MPs, there are no penalties attached to it. Netanyahu knows he can go right ahead and there will be no consequences. Just as the Israel lobby in this country has not demanded that the Conservatives adopt the I.H.R.A. definition of anti-Semitism, or subscribe to ten pledges against it, unlike the Labour Party.

It seems to be an illustration of the kind of tactics Noam Chomsky describes in Manufacturing Consent. Capital and the establishment hold on to power by creating the illusion of free speech and democratic debate, while making sure that there is no opportunity for real, profound change. Alibhai-Brown can condemn Israel’s attacks on the Palestinians in her page, just like Private Eye could also criticise Israel for its brutalization of the Arabs. But this freedom to criticize is strongly circumscribed. The Eye was also in lockstep with the rest of the media in smearing Corbyn, as it still is. There was the carefully crafted illusion that Israel still tolerates criticism, but this is an illusion. As soon as there’s any real chance that public opinion will turn against Israel and the Palestinians aided, that criticism is silenced. And magazines and journals like the Eye and Alibhai-Brown start smearing the real opponents of Israeli policy. Of course, it’s possible that Alibhai-Brown and the Eye thank they are genuine critics of Israel, but add the caveat that they’re ‘responsible’ critics. Just as Blair pursued ‘responsible’ – in other words, right-wing establishment – policies.

But it just shows how very limited their commitment to genuine anti-colonial politics really is.

 

Dan Hodges Lies about Liberal Left Hating White Working Class

July 14, 2020

Yesterday I put up a piece attacking ‘Celebrity Radio’ host Alex Bellfield, who had falsely claimed that ‘lefties’ had done nothing about the sweatshops in Leicester. As I explained in my piece, the problem wasn’t with the left. The Labour MP for Leicester East, Claudia Webbe, had talked about the problems with the area’s sweatshops in a Zoom online meeting on Saturday afternoon organised as part of the Arise festival of the Labour Left. Webbe made it very clear that she and others had tried to get the authorities to act about the appalling conditions and low pay in the city’s garment industry, but they were ignored.

Now another right-wing hack is also spreading lies about the ‘liberal left’. Yesterday a video appeared on my YouTube page from Talk Radio. This one had had the title ‘Dan Hodges – Liberal Left View White Working Class as the Enemy’. Hodges is a writer for the Daily Mail. Such is the quality of his journalism that readers of Zelo Street know him as ‘the celebrated Blues artist Whinging Dan Hodges’. It’s an old chestnut. The Tories have been pursuing this line for years. Way back in 2003/4 the Spectator was publishing pieces like ‘Blackened Whites’ about how anti-racist activists were maligning the working class. These articles contained lines such as ‘there is only one minority not welcome under Labour on the streets of central London – White men’. They also opined about how the Left despised working class Whites because of their patriotism, amongst other values.

This is a flat-out lie. It was another one that was shown as such by the speakers at Saturday’s conference. The first of these was Black Labour MP Bell Ribeiro-Addy. She gave a superb speech making it clear that Labour stood for the working class in all its diversity, and that we should not allow the working class to be divided. It was a theme repeated again and again by nearly all the speakers there, including, I believe, Corbyn’s deputy, John McDonnell.

Owen Jones, the bete noir of the rabid right, made the same point in his brilliant book Chavs: The Demonisation of the Working Class. He dispels accusations of racism made against the unions during a strike. I’ve forgotten the precise details, but the media presented it as if it had been caused by White workers refusing to work alongside Blacks and Asians. In fact the reverse was true. The strike had been called by the union partly because of the exploitation of BAME workers. There is racism in the working class,  and a feeling of marginalization. The latter has its roots in the way New Labour turned its back on the working class in order to chase middle class Tories. This created a constituency of White, low-skilled, working class people in their fifties for UKIP. See the excellent study of that particular piece of populism when it was led by the Fuhrage, Revolt on the Right.

I don’t believe Black Lives Matter has helped this situation. Although the demonstrators have repeatedly stressed that they are not against Whites – I’ve mentioned the meme of the cute little Black girl holding a placard spelling this out – and there was another placard with the slogan ‘We’re Not Trying to Start a Race War – We’re Trying to End One’, unfortunately that is the impression some BLM protests make. The right-wing put up another video a few days ago about a group of BLM protesters demonstrating against White privilege in Birmingham. The photograph for that video showed a White middle-aged women waving a placard with the slogan ‘Use your White Privilege for Good’. This is particularly tin-eared. Whites and ethnic minorities are not homogenous communities occupying distinct places in the social hierarchy. While Whites generally have higher status, better jobs and education, and are more prosperous than Black, this is certainly not uniformly the case. Some ethnic groups, such as the Chinese, outperform Whites. Indians are only slightly behind Whites in society as a rule. Muslims and Blacks are at the bottom, but nevertheless there are many Whites who are as poor or poorer than parts of those ethnic groups. And the worst performing group at school are White working class boys. By waving such placards, the protesters appear to show that they are indeed elite middle-class Whites with a hatred of the working class. But if they do, those protesters do not speak for all left-liberals.

The Labour left support the White working class, just as they support all the disparate communities of the working class. The Tories don’t. They only appear to in order to garner votes, fostering racial antagonism in a very cynical policy of divide et conquera. As we’ve seen over the past ten years of Tory rule, they have cut welfare benefits, frozen pay and introduced mass unemployment and job insecurity to Whites as well as Blacks and Asians, while at the same time lying to them in the pages of the Scum, the Heil, Torygraph and Spectator that they are really defending them. It’s a classic piece of misdirection that the racist elites have done for centuries. In 17th century America the colonial rulers after Bacon’s rebellion found a way to prevent White indentured labourers joining forces in revolt with Black slaves: they simply defined Whites legally against Blacks, but gave them no extra rights nor privileges. White indentured labourers were as exploited as before, but it worked. Whites felt themselves to be superior and no longer joined Black revolts quite as they did. Although many White working people, as well as liberal Whites further up in the social hierarchy could still have considerable sympathy for Black slaves. James Walvin in one of his books on slavery has a passage from a 19th century article stating that in Scotland, the women who demand slave emancipation are working class.

The likes of Hodges have been lying to Black and White for a long time. It’s time we stopped listening and exposed this lie for what it is. Working people of all colours unite – you have nothing to lose but your chains, as Marx could have said.

 

Dawn Butler: Black MPs Under ‘Escalated Threat’

July 10, 2020

Today’s I for Friday, 10th July 2020, has a tiny snippet reporting on page 2 that the Black Labour MP for Brent Central, Dawn Butler, has said that she and her office and staff are under a ‘drastically escalated’ threat of an attack. This has come in recent months after she has spoken out against racism. Starmer has condemned the ‘racist abuse’ targeted at her and other Black MPs.

I don’t doubt for a single minute that she and other Black MPs really are receiving real, vile racist abuse and threats. Some of this is no doubt because of the heightened racial tension generated by the Black Lives Matter protests. The protests weren’t intended to be anti-White, and Mike and others bloggers have put up an image of a cute little Black girl holding up a placard stating this. The footage of the protests shown on the mainstream news channels included Whites as well as Blacks. In Bristol the mob that tore down the statue of Edward Colston and threw it in the docks were also made up of people of all colours. Several of those in the crowd, who were interviewed about it were White. But nevertheless, for some people, particularly on the right, the protests were seen as an attack on Whites and White identity.

But even before the present controversy over Black Lives Matter, Butler and a number of other Black MPs were receiving abusive messages. Over half of all the abuse sent to female MPs is targeted at Diane Abbott. And Keir Starmer has not helped the problem. He has condemned the abuse now, but the leaked report into Labour anti-Semitism showed the right-wing plotters and conspirators against Jeremy Corbyn bullying and sending racist abuse to left-wing Black MPs. I think Diane Abbott was one, along with Clive Lewis. But so far Starmer has done nothing against the bullies responsible. It’s one of the reasons that Black members, and anti-racist Whites are leaving the party in droves. Starmer’s lack of support for Black Lives Matter, apparent indifference to the issue of racism and his inaction on the bullying of these MPs and activists, has unfortunately left them feeling abandoned by the party.

Starmer has condemned the abuse now, but he needs to show he means it by taking disciplinary action against those responsible. Instead of just reserving it for decent people smeared as anti-Semites simply for their opposition to Israel and its ethnic cleansing of the Palestinians.