Posts Tagged ‘Whites’

Republicans Try to Block RT from Being Shown in US

September 22, 2017

The Republicans are up to their tricks again, trying to stop American audiences from taking their news from alternative sources and so getting a clearer, different picture from that the corporate media wishes to impose. In this report by Samira Khan from RTUK, Republican Senator John McCaine and one of his colleagues are trying to pass a bill, which would allow American network providers to avoid having to carry RT – Russia Today – in the US. The ostensible reason is that Russia is using the broadcaster, which is owned by the Russian state, to influence American politics. There’s a clip in the programme of various Republicans in Congress debating and complaining that too many Americans are getting their views from RT.

The programme notes that there are three other state-owned foreign broadcasters in the US. These are France 24, Al-Jazeera, which is owned by Qatar, and, of course, the Beeb. None of these will be subject to the McCaine’s and Graham’s bill.

I’m very much aware that RT is owned by Russia, which since the Second World War has been America’s ideological and geopolitical opponent. And, despite the Fall of Communism and the introduction of capitalism, Russia still is in geopolitical opposition to America. But the claims that Russia is interfering in US politics is pure rubbish.

This twaddle ultimately comes from Hillary Clinton and her attempts to blame everyone else for her failure and corruption at the elections. She claimed that the leaked emails from the Democratic National Convention, which showed how corrupt she was in her dealings with corporate backers, and how she and Debbie Wasserman Schultz unfairly manipulated the internal electoral process within the party to stop Bernie Sanders coming to power, came from the Russians. They weren’t. They came from disgruntled members of her own party.

As for the accusation that Russia was influencing US politics, there’s no evidence that they were doing so unduly, or at least, no more than they had been. And as William S. Blum has pointed out on his Anti-Empire Report, that’s a lot less than America has interfered in other countries. He has a whole list of the countries, in which America has interfered in their politics and elections, not counting those, which the US has actively invaded or organized or backed coups to overthrow liberal and left-wing, but not necessarily Marxist or even Socialist governments. And there are pages and pages on this in Blum’s book.

This is just another attempt by the political establishment to try and shut down alternative media, and stop the American people from finding out what their country is really doing. Not just around the world, but also to them. Thanks to both the establishment Democrats and the Republicans’ promotion of corporate interests, as Pat Mills observed in one of his talks on politics and comics, there are pockets of America which are like the Third World. And this is White America, never mind Blacks, who still remain much poorer.

The corporate establishment is panicking, both in America and over here in Blighty, because people are no longer buying the right-wing propaganda churned out by Fox News and MSNBC, or by a supine BBC over here, which has turned its news into a kind of British TASS for Conservatives. (TASS was the Soviet state news agency before the collapse of Communism). They’re taking their news from alternative sources, like the Real News Network, RT, Democracy Now!, The Young Turks, Secular Talk, the David Pakman Show, Sam Seder’s Majority Report in the US, RTUK over here, media commentators like Chunky Mark the Artist Taxi Driver, and a whole plethora of bloggers and vloggers. And they’re getting worried.

It’s why establishment journos in the press and on the Beeb are whining about how the decline of their sector of news gathering and publication means that there will no longer be a consensus view that broadly unites people of all shades of political opinion. What this actually translates into is a panic that they won’t be able to shape public opinion like they could. They argue this means that opinions are becoming increasingly polarized and oppositional. It also means that they’re afraid that they can’t shape public opinion for the benefit of their corporate proprietors like they used to, and without influence and declining sales they could see all that lucrative advertising money that keeps so many of them going, drying up.

And the giants of the internet are also panicking. It’s why Google is so keen to demonetize ‘controversial’ material on YouTube. The excuse is that they’re doing so to stop racist, Alt Right, Nazi and Islamist propaganda appearing on the platform. But as so much of what is demonetized extends to left-wing news outlets, like David Pakman, Sam Seder and Democracy Now!, this excuse is very spurious and flimsy indeed. Google has said it wants to prioritise corporate content. It’s therefore just another big corporation trying to silence the critics of the corporate capitalism that’s destroying the planet and impoverishing everyone in the world except the super-rich 1 per cent.

It’s also why Facebook has also changed its policy, so that bloggers like Mike over at Vox Political also find it hard to reach their audience.

People the world over aren’t buying the corporate, establishment propaganda. They are turning to alternative media, which includes Russia Today, to find out about what’s really going on. And the corporate media is terrified. Hence this wretched bill. And I’ve no doubt that if this gets through Congress, the Tories will try something similar over here. After all, RT is also over here, as is the Iranian state broadcaster, PressTV, and they also tell the British public facts and information that they really don’t want people to see. Like George Galloway talking about the oppression of the Palestinians in Israel, and western militarism and imperialism in eastern Europe and the Middle East.

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Hope Not Hate Infiltrates the Alt Right

September 21, 2017

The anti-racist/ anti-religious extremism website and magazine, Hope Not Hate, has posted up a piece by their contributor, Patrik Hermansson, describing his year-long mission to infiltrate the Alt Right both in Britain and in America. Mr. Hermansson is a young, gay and very anti-Nazi Swede. During his year amongst the assorted Nazis and Holocaust deniers, he met and became close to the far right London Forum and its leaders, Jez Turner, Stead Steadman and Mick Brooks. He also encountered smaller, associated Nazi groups like the Extremists Club and various Nazi Odinist groups, which worship the Norse gods.

He also met the Traditional Britain Group and its founder, Gregory Lauder-Frost. This has links, as has the London Forum, with the Nazi publisher, Arktos Media, and has hosted meetings, whose speakers have included other members of the international New Right such as Alex Kurtagic and Tomislav Sunic, John Morgan, formerly of Arktos, now working for Greg Johnson’s Countercurrents, Marcus Willinger of Generation Identity, and Richard Spencer and Mark Tait of the Alt Right. The Traditional Britain Group has also had links to Breitbart. The TBG has also hosted events attended by the UKIP MEP Gerard Batten, and Conservative MP Jacob Rees-Mogg, who later apologized for attending.

Johnson has also set up groups like the London Forum in New York and Seattle. Guests and speakers at these events have included the anti-Semitic editor of the Occidental Observer, Kevin MacDonald, and the British Alt Right vlogger Colin Robertson, who vlogs under the monicker ‘Millennial Woes’. In Seattle, he also met the infamous Nazi ceramicist, Charles Krafft. Amongst other things, Krafft makes teapots of Adolf Hitler, one of which is shown. The Seattle Forum is Whites only, and is attempting to purchase land on which to found an all-White colony, Cascadia. He also met Jason Reza Jorjani, the co-founder of Alt Right Corporation and editor of Arktos Media, who later resigned his position at both to concentrate on overthrowing the Islamic Republic of Iran. Jorjani’s middle and surname suggest that he’s of Iranian heritage, so it’s no surprise that he wants to destroy the Islamic Republic and create an Indo-European world order. Many of the Iranian languages, like the majority language, Farsi, are Indo-European, the same as the Indian languages derived from Sanskrit. The father of the former Shah decided on renaming his country Iran, instead of Persia, following a suggestion from the Nazi ambassador in the 1930s. ‘Iran’ is derived from ‘Aryan’.

These groups attempt to offer a complete, parallel society to that of the mainstream, so that the people within it not only attend political events with their fellow Fascists, but also socialize and go to and organize cultural events with them.

They also have links to the White House, and its current denizen, Donald Trump.

The article also includes a diagram of the various groups and organisations making up the Alt Right, and the links between them.

Hermansson also describes how he found the year within the movement emotionally numbing. These are viciously racist groups, with a violent and genocidal hatred of Jews, non-Whites, gays and feminists. They deny the Holocaust and joke about the murder of the Jews by the Nazis. They also cheered at the new of the Orlando shooting, when a sexually repressed and conflicted gay Muslim took out his anger and self-loathing by murdering people at a gay nightclub, many of whom were Latinos/Latinas. Hermansson describes how meeting and immersing himself in this milieu every day has the effect of normalizing their extreme and disgusting views. He states

I learnt a huge amount about how people and groups are connected, how the movement operates and what it was planning. I found out how the movement interacts internationally and how important the social aspect of activism is in radicalising and retaining members. These groups attempt to become all-encompassing organisations that go far beyond politics, into art, religion and social life making them incredibly difficult to leave. Tragically I’ve seen how social pressure inside these groups can make ordinary people support genocide.

The far right is often treated with complacency. Should we let them into the public debate? Their views might be different, but aren’t they just other opinions

What’s obvious after a year inside the alt-right is that we cannot become complacent. These are not just opinions. These are organisations that actively foment hate and promote violence towards large groups of people. They are dangerous and their dangerous ideology must be confronted, wherever it appears.

The article concludes with his description of the events in Charlottesville.

In addition to the diagram, there are also numerous photographs taken by the author.

https://alternativeright.hopenothate.com/my-year-inside-the-international-alt-right

William Blum on Socialism vs. Capitalism

September 19, 2017

William Blum, the long-time fierce critic of American and western imperialism, has come back to writing his Anti-Empire Report after a period of illness. He’s an older man of 84, and due to kidney failure has been placed on dialysis for the rest of his life. This has left him, as it does others with the same condition, drained of energy, and he says he finds writing the report difficult. Nevertheless, his mind and his dissection of the ruthless, amoral and predatory nature of western capitalism and corporate greed is as acute as ever.

There’s a section in the Anti-Empire Report, where he discusses the advantages of socialism versus capitalism. He notes that there were two studies carried out under George Dubya to see if private corporations were better than federal agencies. And the federal agencies won by a huge margin every time. He writes

Twice in recent times the federal government in Washington has undertaken major studies of many thousands of federal jobs to determine whether they could be done more efficiently by private contractors. On one occasion the federal employees won more than 80% of the time; on the other occasion 91%. Both studies took place under the George W. Bush administration, which was hoping for different results. 1 The American people have to be reminded of what they once knew but seem to have forgotten: that they don’t want BIG government, or SMALL government; they don’t want MORE government, or LESS government; they want government ON THEIR SIDE.

He also states that the juries’ still out on whether socialist countries are more successful than capitalist, as no socialist country has fallen through its own failures. Instead they’ve been subverted and overthrown by the US.

I think he’s wrong about this. The Communist bloc couldn’t provide its people with the same standard of living as the capitalist west, and the state ownership of agriculture was a real obstacle to food production. The bulk of the Soviet Union’s food was produced on private plots. Similarly, Anton Dubcek and the leaders of the Prague Spring, who wanted to reform and democratize Communism, not overthrow it, believed that Czechoslovakia’s industrial development was held back through the rigid structure of Soviet-style central planning.

However, he still has a point, in that very many left and left-leaning regimes have been overthrown by America, particularly in South America, but also across much of the rest of the world, as they were perceived to be a threat to American political and corporate interests. And for the peoples of these nations, it’s questionable how successful capitalism is. For example, in the 1950s the Americans overthrew the Guatemalan government of Jacobo Arbenz after he dared to nationalize the banana plantations, many of which were own by the American corporation, United Fruit. Benz was a democratic socialist – not a Communist, as was claimed by the American secret state – who nationalized the plantations in order to give some dignity and a decent standard of living to the agricultural workers on them. The government that overthrew Benz was a brutal Fascist dictatorship, which imposed conditions very close to feudal serfdom on the plantation labourers.

Which leads to a more general point about the emergence of capitalism, imperialism and the exploitation of the developing world. Marxists have argued that capitalism had partly arisen due to western imperialism. It was the riches looted from their conquered overseas territories that allowed western capitalism to emerge and develop. Again this is a matter of considerable debate, as some historians have argued that the slave trade and plantation slavery only added an extra 5 per cent to the British economy during the period these existed in the British empire, from the mid-17th century to 1840. More recently, historians have argued that it was the compensation given to the slaveowners at emancipation, that allowed capitalism to develop. In the case of the large slaveholders, this compensation was the equivalent of tens of millions of pounds today. At the time the plantation system was in crisis, and many of the plantation owners were heavily in debt. The slaveholders used the money given to them by the British government – £20 million, a colossal sum then-to invest in British industry, thus boosting its development.

This system has continued today through what the Swedish economist Gunnar Myrdal termed ‘neocolonialism’. This is the international trading system which the former imperial masters imposed on their colonies after the end of imperialism proper following the Second World War. High tariffs and other barriers were imposed to stop these countries developing their own manufacturing industries, which could produced finished goods that would compete with those of Europe and the west. Instead, the former subject nations were forced through a series of trade agreements to limit themselves to primary industries – mining and agriculture – which would provide western and European industry with the raw materials it needed. As a global system, it’s therefore highly debatable how successful capitalism is in providing for people’s needs, when the relative success of the capitalist west has depended on the immiseration and exploitation of countless millions in the developed world.

And in the developed west itself, capitalism is failing. In the 19th century Marx pointed to the repeated crises and economic slumps that the system created, and predicted that one of these would be so severe that it would destroy capitalism completely. He was wrong. Capitalism did not collapse, and there was a long period of prosperity and growth from the late 19th century onwards.

But terrible, grinding poverty still existed in Britain and the rest of the developed world, even if conditions were slowly improving. And the long period of prosperity and growth after the Second World War was partly due to the foundation of the welfare state, Keynsian economic policies in which the government invested in the economy in order to stimulate it, and a system of state economic planning copied from the French.

Now that Thatcherite governments have rolled back the frontiers of the state, we’ve seen the re-emergence of extreme poverty in Britain. An increasing number of Brits are now homeless. 700,000 odd are forced to use food banks to keep body and soul together, as they can’t afford food. Millions more are faced with the choice between eating and paying the bills. In the school holiday just passed, three million children went hungry. And some historians are predicting that the refusal of the governments that came after the great crash of 2008 to impose controls on the financial sector means that we are heading for the final collapse of capitalism. They argue that the industrial and financial elite in Europe know it’s coming, are just trying to loot as much money as possible before it finally arrives.

The great, free trade capitalism lauded by Thatcher, Reagan and the neoliberal regimes after them has failed to benefit the majority of people in Britain and the rest of the world. But as the rich 1 per cent have benefited immensely, they are still promoting neoliberal, free trade policies and imposing low wages and exploitative working conditions on the rest of the population, all the while telling us that we’re richer and generally more prosperous than ever before.

Back to Blum’s Anti-Empire Report, he also has a few quotes from the American comedian Dick Gregory, who passed away this year. These include the following acute observations

“The way Americans seem to think today, about the only way to end hunger in America would be for Secretary of Defense Melvin Laird to go on national TV and say we are falling behind the Russians in feeding folks.”

“What we’re doing in Vietnam is using the black man to kill the yellow man so the white man can keep the land he took from the red man.”

For more, see https://williamblum.org/aer/read/150

Editor of Nazi Site Daily Stormer Appears on Israeli Television, Defends Netanyahu’s Son

September 17, 2017

This is absolutely unbelievable. And to people, who have suffered genuine anti-Semitism, or who have stood up for those, who have, this must come as a very sick joke. Tony Greenstein, a Socialist, anti-Zionist and anti-racist blogger, who is himself Jewish, has run a series of articles pointing out that the Zionists have very frequently collaborated with Nazis and real anti-Semites. Both have had the same goals. The Nazis wanted to clear the Jews out of their countries, while the Zionists have as one of their core beliefs the conviction that anti-Semitism cannot be fought, and so the Jews must have a country of their own. And so you had the Ha’avara agreement between the Nazis and the Zionists, in which the Nazis smuggled some Jews out to what would become Israel. This was before the Nazis revoked the agreement and decided on their policy of mass extermination. Even after the Nazis were murdering the Jewish people in the death camps, some Zionists still held out the hope that some Nazis could be persuaded to spare some and send them to Israel. It’s why George Soros despises the Zionists. Soros is of Hungarian Jewish heritage, and the leader of the Zionists in Fascist Hungary, Kasztner, collaborated with the Nazi deportations from this disgusting view.

And the hatred is reciprocated. Soros won’t give any of his billions to Israel, and so the Israelis hate him in turn. Last week, Yair Netanyahu, the son of Benjamin Netanyahu, posted a cartoon about George Soros lifted from the Nazi website, the Daily Stormer. This shows Soros alongside one of David Icke’s reptoids and an anti-Semitic caricature of a Jew. Netanyahu junior took the offending cartoon down, but not before it had been praised by David Duke, the former Grand Wizard of the Ku Klux Klan, and one of the most anti-Semitic figures in American politics, as well as the Daily Stormer itself. The Stormer takes its name from the Nazi propaganda rag, Der Sturmer, edited by Julius Streicher, that vilified and smeared the Jews during the Third Reich.

http://azvsas.blogspot.co.uk/search?updated-max=2017-09-13T21:39:00%2B01:00&max-results=7

Now the editor of the website, Andrew Anglin, has appeared on Israeli TV, saying that he defends Yair Netanyahu because he’s against liberal Jews, making a clear distinction between Israelis and diaspora Jews. Greenstein comments that the two presenters, including a woman, Michelle Ghora, who’s supposed to be investigating him, appear sympathetic. Ghora even makes a comment about how you can’t really blame people for resenting their – in other words, Jewish – interference in their politics.

Anglin goes further, and says ‘I’ve just become informed that there is a Jewish-Israel alt-Right. I’m happy about this…. They are using some of our memes, it is based upon our movement, they are bothered, sick of the same people in the same way.’

Greenstein notes that

Anglin is making a clear distinction between Israeli Jews and Zionists, who are racially aware and Diaspora Jews who are up to their old tricks, controlling other nations. In this you see the coming together of Zionist ideology, which was always hostile to the diaspora and neo-Nazi anti-semitism.

Earlier in his piece he also comments on the sheer hypocrisy of the Zionist lobby in this country, like the Jewish Labour Movement, when anti-Zionists call Israel what it is – a racist state.

http://azvsas.blogspot.co.uk/2017/09/andrew-anglin-editor-of-nazi-daily.html

Anglin’s not the only American Fascist to appear on Israel TV arguing that American Fascism and the Israelis have something in common. So did Richard Spencer, the head of the Alt-Right, who told his interviewers that he admired the Israelis for creating their own ethnic state, and he wants to do the same for White America.

Not that Britain’s Zionists are necessarily any better. Tony Greenstein also put up a piece a week or so ago commenting on how Jonathan Hoffman, the leader of the Zionist Federation of England and Wales, organized a protest outside a pro-Palestinian conference. One of those who joined his picket was Paul Besser, who was the intelligence officer of Britain First, the banned Fascist outfit that Thomas McNair, the assassin of Jo Cox, belonged to.

Tony Greenstein’s photo showing Hoffman, left, together with Besser, right.

http://azvsas.blogspot.co.uk/2017/08/paul-besser-jonathan-hoffmans-neo-nazi.html

Way back in the 1990s, the Raelians, a UFO new religious movement run by Claude Vorilhon, now called Rael, wanted to open an embassy in Jerusalem, ready for when the aliens – the Elohim, according to them, return. This got into controversy because of the symbol chosen by the Raelians: a Star of David containing a swastika. Naturally, this wasn’t going to go down very well in the Jewish state, many of whose citizens either were, or were descended from, the victims of the Nazis. But having seen how Yair Netanyahu and his supporters are embracing real Nazis and Fascists, even to the point where one of their leaders claims that there is an Israeli Alt-Right, that symbol seems horribly appropriate.

And it also means that the Zionist lobby in the UK – the misnamed Campaign Against Anti-Semitism and the Jewish Labour Movement – have no business whatsoever smearing genuine anti-racists and opponents of anti-Semitism, like Ken Livingstone, Jackie Walker and Mr. Greenstein himself as anti-Semites.

Book on Working People’s Environmentalism in the US

September 16, 2017

Chad Montrie, A People’s History of Environmentalism in the United States (London: Continuum 2011)

I found this yesterday in the £3 bookshop on Bristol’s Park Street. It’s clearly inspired by Howard Zinn’s A People’s History of the United States, which told the story of the US as it affected ordinary working, blue-collar Americans and other marginalized groups, like Blacks and the indigenous peoples. It challenged the dominant, right-wing narrative of how America was founded by rich, White, and immensely wise Founding Fathers as a uniquely just society. Zinn has since passed away, but his book inspired Colin Firth’s and Anthony Arnove’s collection of radical British historical texts, The People Speak: Democracy Is Not A Spectator Sport. Contemporary scholarship has superseded some of Zinn’s work, paradoxically showing that in some areas such as ethnic minorities, his opinions were too moderate. But the Republicans still utterly despise him and his book. Looking at one right-wing website I found a list of books its readers hated and considered harmful to America. Zinn’s was one of them.

This book on working Americans and the environmental movement is particularly urgent now that Trump is set on trying to complete the destruction of both. I haven’t done more than glance at the book, but there’s a summary of the book’s contents by Kathryn Morse of Middlebury College on the back cover. This states that it’s

An engaging, critical synthesis of 20 years of new scholarship in environmental and labour history, this book tells a new story of the emergence and power of environmentalism as a movement forged by common people in defence of their lives and livelihoods. Countering previous arguments that environmentalism began in post-World War II middle-class suburbs, Montrie redefines environmentalism as a grass-roots, working class response to industrialization and urbanization dating from the early 19th century.

From the start, this movement included workers’ resistance to elite attempts to control nature both for profit and for upper-class leisure. Montrie narrates the growth of working-class environmentalism and its successes and failures from the textile mills of New England, to the Chicago streets around Hull House, to automobile plants of New England, to the coal mines of Appalachia, and to the agricultural fields of California, with other stops along the way. This detailed by accessible book offers a forceful new interpretation of American environmentalism and rewrite the narrative of the modern environmental movement.

The Republicans and the corporate backers fear and despise the Green movement, denouncing it as a strategy for introducing redistributive taxation and Socialism by the back door. They hate the way Greens recommend that rich, polluting industries should be taxed, and clean, non-polluting energy sources – like solar, wind and wave energy – should be developed to replace fossil fuels. These have got to go, as the Republicans and Libertarians are funded and bought by the Koch brothers and other oil and fossil fuel magnates.

And when the Republicans and the corporate paymasters aren’t foaming at the mouth about environmentalist ‘socialism’, they’re claiming that it’s another form of Nazism, because the Nazis were very keen on protecting the German environment. Well, they were, and this had been a major part of the German racist, volkisch movement since the 19th century. But this doesn’t mean that environmental per se is simply Nazism under another form. Where it appeared in Britain and America, it was an attempt by working people and the authorities to protect the environment and allow ordinary people to live clean, healthier lives and enjoy the beauty of the countryside in which their ancestors had lived and worked.

Hitler would have liked the Nazis to have been a party of the working class, but he hated organized labour. The first thing the Nazis did when they seized power was smash the German trade unions. But as this book shows, after the War American trade unions played a major part in the Green movement in the US. Which also explains why the Republicans go bug-eyed about the Greens and Socialism. The environmental movement and its connections to organized labour and the American working people marked a challenge to capitalism and the power of big corporations, not just to exploit the environment, but also to exploit the blue-collar, working women and men, who claimed their rights at work and to enjoy America’s great scenic beauty.

Another strand of their ideological attack on the environmental movement is to claim that it’s pagan, and so Christians should have nothing to do with it. It is true that much modern, Neopaganism is centred on the worship of the earth mother, and that pagans have been particularly environmentally conscious since the emergence of Green movement in the 1960s. But Christian writers were describing the beauty of the natural worlds and the wonders of its creatures as evidence of God’s providential handiwork from at least the Middle Ages onwards, and I’ve seen absolutely nothing to suggest that caring for the environment in itself is at all antichristian. Indeed, some theologians have pointed to Jean Calvin’s belief that as God has given human stewardship of the Earth, they have a duty and responsibility to protect the environment.

I haven’t really had time to read the book properly yet, but I will have to. Trump and the big corporations which control him are a real, present threat to the environment, working people, and indeed the future of the Earth and humanity, just as the Tories and their paymasters are over this side of the Pond. We have to protect both in order to create a better future and preserve the planet.

Pat Mills Talks to Sasha Simic of the SWP about the Politics of 2000AD

September 15, 2017

This comes from the Socialist Workers’ Party, an organization of which I am not a member and which I don’t support. But this is another really great video, in which one of the great creators of the British comics for over forty years talks about politics, social class, the role of capitalism and women and feminism, not just in 2000AD, but also in comics and publishing generally, and the media.

Mills was speaking as part of annual four day convention the Socialist Workers hold on Marxism. Simic introduces himself as the person, who gets the annual geek slot. As well as a member of the party, he’s also a convener of USDAW. And he’s very happy in this, the centenary of the Russian Revolution, to have on Pat Mills.

Mills starts by saying that as he was growing up in the 50s and 60s, he read the same books everyone else did – John Buchan, Ian Fleming, Dennis Wheatley, Sherlock Holmes and the Scarlet Pimpernel. But there was something about it that made him angry, and it was only looking back on it that he came to realise that what infuriated him was the fact that these were all authors from the upper and middle classes, who created heroes from those class backgrounds. He makes the point that these were good writers, but that some of their work was very sinister the more you go into it. Like John Buchan. Buchan was the major propagandist of the First World War. Mills says that Alistair Campbell, Tony Blair’s infamous spin doctor, had nothing on him. He promoted the First world War, for which he was rewarded with the governorship of Canada.
He states that he doesn’t want to go too far into it as he’ll start ranting. Nevertheless, he’s glad to be able to talk to the people at the SWP’s convention, as it means they have a similar opinion to him, and he doesn’t have to censor himself.

He makes the point that there are very, very few working class heroes, and believes this is quite deliberate. It’s to deprive working people of a strong role. When the working people do appear, it’s as loyal batmen, or sidekicks, and there is an element of parody there. And it’s not just in comics and literature. In the 1980s he was contacted by the producers of Dr. Who to do a story. He wanted to have a working class spaceship captain. He was told by the script editor that they couldn’t. They also didn’t like his idea to have a working class family. It was only by looking back on where this hatred of the heroes of traditional literature came from, that he came to realise that it wasn’t just that he didn’t want to have any generals in his work.

He also talks about how it’s easier to get away with subversion in comics, as comics are treated as a trivial form of literature, which nobody really cares about. The profit motive also helps. So long as it’s making money, comics companies don’t care what’s going on. And this explains how he was able to get away with some of the things he did in Battle. He states that the way he works is by pretending to write something mainstream and inoffensive, and then subvert it from within. An example of that is Charley’s War in Battle. This looks like an ordinary war strip, but in fact was very anti-war. Even so, there were times when he had to be careful and know when to give up. One of these was about a story he wanted to run about the entry of the Americans into the War. In this story, a group of White American squaddies are members of the Klan, and try to lynch a Black soldier. Charley wades in to help the Black guy. The management rejected the story on the grounds that they didn’t want anything too controversial. Mills decided to draw in his horns and bite his tongue at that point, because he had a bigger story lined up about the British invasion of Russian in 1919, when we sent in 20-30,000 men. It was, he says, our Vietnam, and has been whitewashed out of the history books.

He also makes the point that subversion was also present in the girls’ comics. Even more so, as there was a psychological angle that wasn’t present in the boys’. For example, there was one story called ‘Ella in Easy Street’, where a young girl reacts against her aspirational family. They want to get on, and so the father has two jobs, and the mother is similarly working very hard to support their aspirations. But Ella herself is unhappy, as it’s destroying what they are as a family. And so she sets out to sabotage their yuppie dream. Mills says that it’s not all one-dimensional – he looks at the situation from both sides, pro and con, but the story makes the point that there are things that are more important that materialism and social advancement, like family, comradeship. He says that such a story could not be published now. It’s rather like The Loneliness of the Long Distance Runner, where the hero, in the end, throws the race as a way of giving the system the finger.

Mills reminds his audience just how massive girls’ comics were in the ’70s. They were bigger, much bigger, than the boys’. 2000AD sold 200,000 copies a week in its prime. But Tammy, one of the girls’ comics, sold 260,000. This is really surprising, as women read much more than we men. These comics have all disappeared. This, he says, is because the boys’ took over the sandpit. He has been trying to revive them, and so a couple of stories from Misty have been republished in an album.

This gets him onto the issue of reaching the audience, who really need it. In the case of the stories from Misty, this has meant that there are two serials on sale, both of which are very good, but in a book costing £17 – odd. The only people going to read that are the mothers of the present generation of girls, perhaps. To reach the girls, it needs to be set at a lower price they can afford. This is also a problem with the political material. If you write something subversive, it will receive glowing reviews but be bought by people, who already agree with you. He wants his message to get further out, and not to become a coffee table book for north London.

He talks about the way British comics have grown up with their readership, and the advantages and disadvantages this has brought. British comics has, with the exception of 2000AD, more or less disappeared, and the readership of that comic is in its 30s and 40s. People have put this down to demographics and the rise of computer games, saying that this was inevitable. It wasn’t. It was our fault, says Mills. We fumbled it. Games workshop still have young people amongst their audience, while the French also have computer games across the Channel, but their children are reading comics.

Mills goes on to say that it’s easier writing for adults. Writing for 9 and 10 year olds is much harder, because if they don’t like a story, they’ll say. He says to his audience that they may think the same way, but they’re much too polite to say it at conventions. And they had to respond to their young readers as well, as the kids voted on it every week. They’d tell you if they thought it was a bad story, even if you thought it was the best one so far, and asked yourself what was wrong with the little sh*ts.

He also talks about how difficult it is to break into comics. He has friends, who have been trying for decades to get into 2000AD, and have been unsuccessful. His advice to people trying to do so is: don’t bother. There’s nothing wrong with you, it’s 2000AD. And this also effects text publishing. All the publishers have now been bought up, so that HarperCollins have the fingers in everything, such as Hodder and Stoughton. And their politics aren’t ours.

The way round this is to get into web publishing. Here he digresses and talks about pulp fiction, which is a close relative of comics. He was talking to a guy at a convention, who writes pulp fiction and puts it on the net. It only costs a few pence. The man writes about a zombie apocalypse, but – and this is true, as he’s seen the payment slips – he’s pulling in £3,000 a month. Mills says that this is important as well. He wants to get his material out there, but he also wants to eat. This shows you how you can make money publishing it yourself. Later on in the video, after the questions and the comments from the audience, he goes further into this. He mentions some of the web publishers, one of which is subsidiary of Amazon, which will allow people to publish their own work. He also talks about self-publishing and chapbooks. He found out about these while writing Defoe, his story about Leveller zombie killer in an alternative 17th century England. Chapbooks were so called because they were cheap books, the cheap literature of the masses. And this is what comics should go back to. He says that everyone should produce comics, in the same way that everyone can also make music by picking up an instrument and playing a few chords.

He also praises some of the other subversive literature people have self-produced. Like one piece satirizing the British army’s recruitment posters. ‘Join the army’, it says, ‘- like prison, but with more fighting’. Mills is fairly sure he knows who wrote that as well. It was another guy he met at a convention, who was probably responsible for the anti-war film on YouTube Action Man: Battlefield Casualties. He enormously admires this film, and is envious of the people, who made it.

He also talks about some of the fan letters he’s had. One was from the CEO of a school, he talks about the way reading 2000AD opened up his mind and changed his moral compass. The man says that everything he learned about Fascism, he learned from Judge Dredd, everything about racism from Strontium Dog, and feminism from Halo Jones. He and his headmaster, whom he names, were both punks and he’s now opened a school in Doncaster. The most subversive thing you can do now is to try to create an open-minded and questioning generation of young people. The letter is signed, yours, from a company director, but not an evil one, and then the gentleman’s name.

He concludes this part of the talk by describing the career of James Clarke, a member of the Socialist Labour Party, the Communist Party, a lion tamer and conscientious objector. During the War he ran escape lines for British squaddies in France. And people say that pacifists are cowards, Mills jokes. How much braver can you be than sticking your head in a lion’s mouth. He wrote a pamphlet defending a group of comrades, who tried to start the revolution by following the example of the Irish Nationalists and blow things up with a bomb. The pamphlet argued that this was wrong, and that if the working class wanted to gain power, they should concentrate on confronting capitalism through direct action. He also wrote poetry. Mills describes Clark as being a kind of Scots Tom Baker. One of these is a biting satire of Kipling’s If. The poem begins by asking if the reader can wake up every morning at 5 O’clock, or 4.30, and then labour at their machines, and see their wives and children suffer deprivation while those, who haven’t earned it take it all the profits, and describes the backbreaking grind of hard working life for the capitalist class in several stanzas. It ends with the statement that if you can do all that, and still be complacent, then go out, buy a gun and blow your brains out.

Clearly, I don’t recommend any actually do this, but it is a witty and funny response to Kipling’s poem. I found it hugely funny, and I do think it’s a great response to what was voted Britain’s favourite poem by the Beeb’s viewers and readers a few years ago. Can you imagine the sheer Tory rage that would erupt if someone dared to recite it on television!

Many of the comments are from people thanking Mills for opening their eyes and for writing such great stories. They include a man, who describes how Mills’ works are on his shelf next to his copy of Das Kapital. Another man describes how he used to buy 2000AD just after going to church on Sunday. So after listening to some very boring sermons, he came back from Baptist chapel to read all this subversion. One young woman says that the zines – the small press magazines, that appeared in the 1990s – seem to be still around, as she has seen them at punk concerts. Another young woman says that although comics are seen as a boys’ thing, when she goes into Forbidden Planet near her, there are always three girls in there and two boys. She also talks about how many young women read Japanese manga. Mills states in reply that manga stories generally are light and frothy, and so not the kind of stories he wants to write. But as for women in comics, he says that he spoken several times to students on graphic novel courses, and each time about 75 per cent of them have been women, which is good.

He also talks about Crisis and Action. The Third World War strip in Crisis was about the politics of food, and was set in a world where food production was dominated by a vast multinational formed by the merger of two of today’s megacorporations. Mills states that when the strip covered what was going on in South America, that was acceptable. However, at one point he moved the story to Brixton, finding a Black co-writer to help with the story. At that point, the White Guardian-reading liberals started to be uncomfortable with it. There was also a story in which Britain leaves the EU. This results in the rise of a Fascist dictatorship, and the EU responds by invading Britain. Mills says that he’s been trying to get Crisis relaunched, but the company are stringing him along with excuses, probably because it’s easier than arguing with him.

Mills obviously did the right thing by finding a Black co-writer. Marvel suffered a barrage of criticism with some of their attempts to launch a series of Black superheroes, like the Black Panther as part of the Blaxploitation wave of the 1970s. The Black Panther was particularly criticized. The creators were old, White dudes, who didn’t understand urban Black culture, even if the comics themselves were sincere in presenting a sympathetic view of Black Americans and combating racism.

He also talks briefly about Action, and the controversy that caused. What really upset Mary Whitehouse and the rest was ‘Kid’s Rule UK’, a strip in which a disease killed everyone over 16, and Britain was inhabited solely by warring street gangs. Mills used to take the same train from where he was living at the time with Mary Whitehouse. He said he was editing a Hookjaw script at the time, and notice Whitehouse over the other side of the carriage looking daggers at him. So he put in more carnage and more arms and legs being bitten off.

One of the most interesting questions is about the politics and morality of Judge Dredd. Dredd is a fascist, and in one of the strips it seemed to take the side of authority over subversion with no irony. This was in a story about the punks taking over Megacity 1. At the end of the strip, Dredd gets hold of the leader, and makes him say, ‘I’m a dirty punk.’ Mills actually agrees with the speaker, and says that there are people, who take Dredd as a role-model. He’s had letters from them, which he doesn’t like. He doesn’t know what these people do. Perhaps they have their own chapterhouse somewhere. He went cold inside when he heard about the story. It wasn’t one of his. It was by John Wagner, who isn’t at all political, but is very cynical, so this has some of the same effects of politics. But 75 per cent of Dredd comes from Mills. Mills states that it’s a flawed character, and that can be seen in why the two Dredd films never did well at the box office. Dredd was based on a particular teacher at his old school, as was Torquemada, the Grand Master of Termight, a genocidally racist Fascist military feudal order ruling Earth thousands of years in the future. They were both two sides of the same coin. That was why he enjoyed humiliating Torquemada. But it isn’t done with Dredd. Yet it could have been different, and there could be instances where people have their revenge on Dredd without losing the power of the character. He states that it was because Chopper did this in the story ‘Unamerican Graffiti’, that this became the favourite Dredd story of all time.

It’s a fascinating insight into the politics of the comics industry. The zines and other self-published small magazines he describes were a product of the Punk scene, where people did start putting together their own fanzines in their bedrooms. It was part of the mass creativity that punk at its height unleashed. As for the web comics, he talks about a couple that he finds particularly impressive, including those by the author of the dystopian science fiction story Y – the Last Man, set in a future in which all the men in the world have been killed by another disease. A number of my friends used to publish their own small press magazines in the 1990s, as did Mike. Mike started his own, small press comic, Violent, as an homage to Action when it was that comics anniversary. Mike was helped by some of the artists and writers from 2000AD, and so some of the tales are very professional. But probably not for delicate, gentle souls.

Amongst SF fandom, chapbooks are small books which another publishes himself. And they have been the route some professionally published authors have taken into print. Stephen Baxter is one of them. I think his Xelee stories first appeared in a chapbook he sold at one of the SF conventions.

Looking back at Kids Rule UK, this was my least favourite strip in Action. I was bullied at school, and so the idea of a Britain, where everything had broken down and there was nothing but bullying and juvenile violence really scared me. Action took many of its strips from the popular culture of the time. Hookjaw was basically Jaws. One-Eyed Jack seemed based very much on the type of hard-boiled American cop shows, if not actually Dirty Harry. One of the SF movies of the late sixties was about an America in which teenagers had seized power, and put all the adults in concentration camps were they were force-fed LSD. One of the four Star Trek stories that were banned on British television until the 1980s was ‘Miri’. In this tale, Kirk, Spock and the others beam down to a planet occupied entirely by children, as all the ‘grups’ – the adults – have been killed by disease. Kids Rule UK seems very much in the same vein as these stories.

Mills’ story about Dr. Who not wanting to show a working class family, let alone a spaceship captain, shows how far the series has come when it was relaunched by Russell T. Davis. Christopher Eccleston basically played the Doctor as northern and working class, wile Rose Tyler’s family and friends were ordinary people in a London tower block. As for not wanting to show a working class spaceship captain, that probably comes from very ingrained class attitudes in the aviation industry. A friend of mine trained as a pilot. When he was studying, their tutor told the class that the British exam included a question no other country in the world required, and which was particularly difficult. He stated that it was put there to weed out people from working or lower middle class backgrounds, as they would fail and not be able to retake the exam, as their competitors from the upper classes could.

It’s great to hear Mills encourage people try to produce their own work, and not be disheartened if they are rejected by mainstream publishers. I’m also saddened by the absence of any comics for children. They offered me when I was a lad an escape into a whole world of fun and imagination. And at their best, they do encourage children to take an interest in real issues like racism, sexism, bigotry and exploitation. I hope some way can be found to reverse their disappearance.

Dr Gerald Horne on Trump as the Product of the Racist History of the US

September 10, 2017

This is another fascinating video from Telesur English. It’s from an edition of the Empire Files, in which the host, Abby Martin, interviews Dr. Gerald Horne, the chair of History and African American Studies at the University Houston. Dr. Horne is the author of 20 books on slavery and black liberation movements. The blurb for the video on YouTube states that his most recent work is The Counterrevolution of 1776: Slave Resistance and the Origins of the United States.

The video is just over half an hour long, and it completely overturns the entire myth of the founding of the United States, in which the Founding Fathers were noble idealists, intent on bringing about a truly democratic state in which all men would be free. In fact the opposite was true. The Founding Fathers were either slave-owners, or else otherwise deeply connected to slavery and slave trade through their business interests. Instead of noble liberators for everyone, they were deeply opposed to granting Black Americans their freedom.

Dr. Horne argues that they were the products of British imperialism and its slave trade, which was first introduced into the Caribbean and then shifted north to the English colonies in North America. He traces the history of Black enslavement and anti-Black racist movements from the American Revolution to the American Civil War, and thence to the formation of successive waves of the Klan. His intention is to show that Trump is not an historical aberration, a strange historical throwback on America’s long progress to freedom and liberty, but a product of America’s racist history and the mass support anti-Black movements have enjoyed and exploited throughout it.

The programme begins by explaining the background to the Confederate monuments, which the Unite the Right stormtroopers marched to defend in Charlottesville the week before last. These were not simply memorials to great generals or valiant soldiers, as the myth around them says. Most of the Confederate monuments in the US were erected in two periods – the period of Jim Crow in the 1920s and ’30s, when the segregation laws were being introduced, and the 1950s when the Civil Rights movement was beginning. They were set up to convey a very specific message: that while Black Americans were technically free, the ‘Negro’ had better know his place beneath the White man. Or else.

He then goes on to describe the emergence of slavery in the US. He states that Britain at the end of the 16th century was ‘a failed state’. The British Civil War of the 1640s between Charles I and parliament was a quasi-bourgeois revolution, which gave some rights to the British merchant and middle classes. The real bourgeois revolution was the Glorious Revolution of 1688, which allowed the middle classes to exert more political control, and allowed British merchants to wrest control of the slave trade away from the Crown as a royal monopoly.

The most important part of the British empire in the New World at the time was the Caribbean, and particularly Jamaica. These colonies became immensely profitable due to sugar. However, in the 1720s there was an economic crisis in Caribbean slavery, so some of the major Caribbean slaveowners moved north, to Carolina and other parts of the US. It was from these slave-owning families that the Founding Fathers were descended.

Horne also briefly discusses the role north American slavery played in the definition of White identity. Back in Europe, the different European peoples saw themselves as members of separate nations – English, Irish, Scots, French, Germans and so on. it was only when they crossed the Atlantic to America that they created an overarching racial identity to differentiate them from their Black slaves.

Horne then goes on to argue that the major catalyst for the American Revolution was the American colonists’ frustration at the British governments attempts to limit slavery and stop further colonial expansion beyond the Alleghenies. One of the critical moments in this was the Somerset Case, which ruled that slavery was illegal in England. The ruling was expanded to Scotland a year later. The taxes against which the Boston Tea Party was staged included those levied on slaves. They had been imposed by the British government as a deliberate anti-slavery measure. The British government was also tired of expending men and treasure in the various wars against the continent’s indigenous peoples. This angered the colonists, who longed to expand and seize native American land to the west. One of those, who stood to make a profit from this, was George Washington, who was a land speculator. As indeed, in a curious historical parallel, is Donald Trump. The Founding Fathers also feared and hated Black Americans, because the British had given their freedom to all Black Americans, who remained loyal. As a result, the Black Americans were solidly behind the British against the emerging independence movement.

Dr. Horne then goes on to talk about the American Civil War, and Lincoln’s emancipation of the slaves held by the Southern states. Horne points out that it was felt at the time that Lincoln had somehow broken the rules of war, and done the unthinkable by arming the slaves. As for Lincoln himself, he didn’t have much sympathy with them, and was considering deporting them after the end of the war. Horne goes on to discuss how the deportation of Americans of African descent continued to be discussed and planned at various periods in American history afterwards. It was yet again discussed in the 1920s, when there was a movement to deport them back to Africa.

After the ending of slavery in American following the defeat of the South, many of the American slave-owners and traders fled abroad, to continue their business overseas. Several went to South America, including Brazil, while others went to Cuba.

After the Civil War came the period of reconstruction, and the foundation of the Ku Klux Klan in the late 19th century. Horne also talks about the lynching movement during this period of American history, which continued into the early 20th centuries. Not only were these intended to terrorise Black Americans to keep them in their place, but at the time they also were also almost like picnics. Photographs were taken and sold of them, and White spectators and participants would cut the fingers off the body and keep them as souvenirs. Dr. Horne remarks that, sadly, some White homes still have these digits even today.

He also talks about the massive influence D.W. Griffith’s viciously racist Birth of a Nation had on the Klan, boosting its membership. Klan groups began to proliferate. In Michigan, one branch of the Klan concentrated on fighting and breaking trade unions. Later, in the 1950s, the Klan entered another period of resurgence as a backlash against the Civil Rights campaign.

Horne makes the point that in this period, the Klan was by no means a marginal organization. It had a membership in the millions, including highly influential people in several states. And the Klan and similar racist organisations were not just popular in the South. The various pro-slavery and anti-Black movements also had their supporters in the North since the time of the Civil War. He also argues that the campaign against segregation was extremely long, and there was considerable resistance to Black Americans being given equality with Whites.

He also states that one of the influences behind the emergence of the Alt-Right and the revival of these latest Fascist and White supremacist movements was the election of Barak Obama as the first Black president of the US. Obama was subject to rumours that he was really Kenyan, with the whole ‘birther’ conspiracy theories about his passport, because he was Black, and so couldn’t be a proper American. And it is this bitter hostility to Obama, and the perceived threat to White America which he represents, that has produced Trump.

Watching this video, I was reminded of Frederick Douglas’ great speech, What To the Slave is the Fourth of July? Douglas was a former slave and a major voice for abolition in America. His speech noted how hollow the rhetoric about the Founding Fathers protecting Americans from slavery under the British, when they themselves remained slaves in reality.

He’s right about the rule of the sugar economy in saving the British colonies in the Caribbean, though from my own reading about slavery in the British Empire, what saved these colonies first was tobacco. It was the first cash crop, which could easily be grown there.

The role opposition to the British government’s refusal to allow further colonial expansion in provoking the American Revolution has also been discussed by a number of historians. One book I read stated that British colonial governors were encouraged to intermarry with the indigenous peoples. Thus, one of the governors on the British side actually had cousins amongst one of the Amerindian nations. The same book also described how the British granted their freedom to Black loyalists. After their defeat, the British took them to Canada. Unfortunately, racism and the bleak climate led them to being deported yet again to Sierra Leone. There were also Black loyalists settled in the British Caribbean colonies. One report on the state of colony instituted by its new governor in the early 19th century reported that the former Black squaddies were settled in several towns, governed by their own N.C.O.s under military discipline. These Black Americans were orderly and peaceful, according to the report.

As for the former American slave traders, who emigrated to Latin America, this is confirmed by the presence of one of the witnesses, who appeared before the British parliament in the 1840s, Jose Estebano Cliffe, who was indeed one of the émigré merchants.

Cenk Uygur and The Young Turks have also described the horrors of the lynchings in the Deep South, including the picnic, celebratory aspect to these atrocities. They made the point that if news reports today said that similar lynchings had been carried out by Arabs in the Middle East, Americans would vilify them as savages. But that attitude doesn’t extend to those savages in the US, who carried out these atrocities against Blacks.

It’s worth mentioning here that Blacks weren’t the only victims of lynching. Tariq Ali in an interview in the book Confronting the New Conservatism about the Neocons states that in Louisiana in the 1920, more Italians were lynched than Blacks.

The video’s also worth watching for some of the images illustrating Dr. Horne’s narrative. These include not only paintings, but also contemporary photograph. Several of these are of the slaves themselves, and there is a fascinating picture of a group of Black squaddies in uniform from the Civil War. I found this particularly interesting, as the photographer had captured the character of the soldiers, who had different expressions on their faces. Some appear cheerful, others more suspicious and pessimistic.

There’s also a very chilling photograph of people at a lynching, and it’s exactly as Dr. Horne says. The picture shows people sat on the grass, having a picnic, while a body hangs from a tree in the background. This is so monstrous, it’s almost incredible – that people should calmly use the murder of another human being as the occasion of a nice day out.

This is the history the Republican Party and the Libertarians very definitely do not want people to read about. Indeed, I put up a piece a little while ago at a report on one of the progressive left-wing news programmes on YouTube that Arizona was deliberately suppressing materials about racism, slavery and segregation in its schools, and making students read the speeches of Ronald Reagan instead. As for the removal of Confederate monuments, right-wing blowhard and sexual harasser Bill O’Reilly, formerly of Fox News, has already started making jokes about how ‘they’ want to take down statues of George Washington. Nobody does, and the joke shows how little O’Reilly really understands, let alone cares about the proper historical background behind them. I’ve no doubt that Dr. Horne’s interpretation of history would be considered by some an extreme view, but it is grounded in very accurate historical scholarship. Which makes it an important counterbalance to the lies that the Republicans and Libertarians want people to believe about the country and its history.

Abby Martin on White Supremacism and Anti-Black Racism in Israel

September 2, 2017

This is another video from RT’s The Empire Files, presented by Abby Martin, showing the grim reality of Israeli racism and White supremacy. It’s about Israel’s persecution of Black immigrants. These include Black asylum seekers from Sudan and Eritrea, and Ethiopian Jewish immigrants. She begins by stating that the Palestinians aren’t the only persecuted group in Israel, and the vicious racial hatred, discrimination and violence towards the Black minority is ironic, coming from a people, who have themselves been bitterly persecuted, whose monuments swear ‘Never Again’ to the horrors of genocide.

The Sudanese and Eritreans comprise only half a per cent of Israel’s population. They came to the country by crossing the Sinai from Egypt, having fled their own homelands due to persecution. The Eritreans seek asylum from conscription into the army, where they are forced to live and work in slave-like conditions. Israel has been forced to take more of them in after Europe has begun to close its borders to them. Yet despite their small numbers, they have been blamed and vilified for spreading crime and disease. Mary Regev, an Israeli politician, has described them as ‘a cancer in our body’. Another Likudnik claimed that they were responsible for a spate of rapes, but that the victims did not report them because their violators had given them AIDS. He also declared that ‘Israel belongs to the White man.’

The result of this has been a series of attacks on Black immigrants. One man was beaten to death by a youth, while a Black baby was left with brain damage after another man stabbed it in the head.

The claims of criminality are all wrong, like so much of the same bullsh*t that is retailed by the extreme Right here in the West about coloured immigrants. In fact, something like one per cent of all crime is committed by Black immigrants from these countries, and the areas inhabited by them have less crime than those of mainstream Israeli society.

In the film, Martin talks to some of these migrants, and hears their stories about fleeing from persecution and genocide in their countries of origin. These people cannot go back. If they do, they will be killed. But nevertheless the Israelis are building massive detention complexes in which to imprison them. Those so incarcerated include genuine asylum seekers, but they are nevertheless also libeled as economic migrants. After they have served their term, they are released and told that they have to go back to their home countries, even though this will mean death for many of them. She also cites the statistics showing that Israel has a far lower rate of granting asylum to migrants seeking sanctuary there.

The asylum seekers also describe how a market, which they set up so that they could buy their own food, was destroyed by the Israeli police.

Ethiopian Jews are also subject to vicious discrimination and persecution. They were allowed to settle into the country after a chief rabbi decided that they were proper Jews, and so could be allowed in under the law of return. Many of them immigrated in a series of airlifts by the Israeli military in the 1970s. I think the Canadian-Israeli film maker, Simcha Jacobovici, made a documentary about these entitle Exodus. Ethiopian Jews constitute only 2 per cent of the population, but are subject to discrimination and resentment. It has been revealed that the Israeli state had a eugenics policy designed to keep their birthrate extremely low by administering contraceptive or sterilizing drugs to Ethiopian women. They were told that they would not be allowed into the country unless they agreed to have these drugs. Martin interviews one Ethiopian young woman, who is part of a civil rights movement, who tells her how the Israeli medical services will not take blood donated by them, but will throw it away.

She also talks to Israelis attending an anti-immigration rally. One of them states that he is a member of Israeli Labour Party, and so considers himself left wing. But he opposes Black immigration, citing their supposed criminality. Not all Israelis accept the reality of this persecution in their society. Martin’s interview with the Ethiopian girl is interrupted by an angry Israeli man, who tells her that she’s wrong, and an argument begins.

I’ve posted up a series of pieces describing the Fascistic nature of the Israeli state. It has a system of apartheid directed against the Palestinians, in which the indigenous people are subject to arbitrary arrest and beatings, whose drinking water can be fouled at will, and whose homes may be occupied by gangs of Israeli settlers.

Critics of Israel have also pointed out that the Zionist settlers were Ashkenazi Jews from eastern Europe, who looked down upon the Arabs, including Arab Jews, as racially and culturally inferior. They were White supremacists, hence the pronounced racism against Blacks in Israel.

As for the forced sterilization of Ethiopian Jewish women, this is in direct contravention of the UN Convention on genocide. Israel isn’t alone in this policy, however. The Nazis did it. The Americans also did it to the indigenous peoples, apart from the mentally defective. The Swedes also sterilized those they considered ‘dysgenic’ until the 1970s. And the Czechs have also done it for decades to the Roma, the Gypsies, in their country.

So while they’re hardly unique, they’ve still committed a crime against humanity, defined as genocide under international law.

Yet despite this, the Zionist lobby is determined to smear anyone who dares to criticize Israel for its racism, genocide and ethnic cleansing an anti-Semite, include proud opponents of all forms of racism, including anti-Semitism. Those smeared include both gentiles and self-respecting secular and Torah-observant Jews. In the Labour party, the Zionist lobby in the form of the Jewish Labour Movement has tried to censor all discussion of Israeli racism. And the woefully misnamed Campaign Against Anti-Semitism has done the same, demanding the expulsion and suspension of people, whose only crime is that they embarrassed the Zionists by revealing what they really don’t want people to know.

The Jewish Labour Movement is the companion organization to the Israeli Labour Party, which was responsible for a series of massacres of the Palestinian population under Ben Gurion and Golda Meir, and whose leader has described his deep hatred of the Palestinians and his desire to have the 61 Arab MKs deprived of their seats in the Knesset.

Instead of decent people like Ken Livingstone, Jackie Walker and Tony Greenstein being subjected to trumped up charges of anti-Semitism, the leaders of the Zionist lobby, including Andrew Pollard of the Campaign Against Zionism, should have to answer for their support of a brutal, Nazi regime.

Los Angeles Replaces Columbus Day with Indigenous Peoples’ Day

September 2, 2017

This clip from Telesur reports that Los Angeles has decided to drop Columbus Day from the holiday calendar and replace it with Indigenous Peoples’ Day. The clip states that the city was a centre of indigenous American culture when it was inhabitant by the Tongva tribe. The Tongva were, however, subjected to the Spanish mission system, in which they were forcibly attached to Roman Catholic missions in order to convert them to Christianity. This was part of the wave of dispossession, enslavement, forced conversion and genocide that overtook the indigenous peoples following Columbus’ discovery of the New World in 1495.

I’m sure that city council’s decision to replace Columbus Day with a holiday celebrating the Amerindians will be criticized by the Republicans, and the Alt-Right and overt Nazis that have come out of the woodwork under Trump as another ‘loony left’ conspiracy to destroy America and White culture. I can just hear right-wing blowhards and ignorami like Rush Limbaugh even now spouting it over the airwaves, from political platforms and on the Net. But Columbus and his legacy have been immensely controversial for a long time.

Over 20 years ago, back in 1995 there was a storm of controversy surrounding the 500 anniversary of his discovery of America. Indigenous Americans argued that the celebration of his voyage amounted to celebrating their genocide at the hands of the conquistadors and the other European colonisers that followed. From what I remember, the Italian-American community got extremely upset at these remarks, as Columbus was Italian and therefore a great hero to them.

But the American First Nations have history on their side. Columbus’ discovery of the New World – actually the West Indies. He believed he’d actually gone all the way around the world and landed in Asia, and only dimly became aware that the place on which he’d landed might be an entirely new continent at the end of his life. It’s been estimated that the West Indies had a population of 3 million before Columbus’ arrival. The peoples of theses islands included the Arawaks, Caribs – from whom the word ‘cannibal’ is derived, because they were believed to eat people – and the Taino. The rock art produced by these ancient cultures still survives, and has been studied by archaeologists.

These people were then enslaved and decimated as the New World was claimed by the Spanish. They were forcibly converted to Christianity. Those that weren’t were executed. A year after Columbus’ arrival, most of the indigenous chiefs or caciques, who had welcomed him on his arrival, had been burned to death for their continued adherence to their traditional religious beliefs. Those that survived this, were enslaved and worked to death mining and producing gold for the Spanish. Those who tried to resist, or simply didn’t work hard enough, were tortured and mutilated in horrific ways. There are descriptions of Indians having their hands cut off and hung round their necks as a punishment, for example.

The Spanish mission system is also immensely controversial for the very same reasons. There’s been a long campaign by indigenous Californians against the conservation of the mission complexes as part of the state’s culture, because of the suffering they inflicted on the peoples forced into their care. Peoples like the Tongva were enslaved, their members isolated from each other, subjected to a system of cruel punishments. Many of them died from disease and hunger.

We British were also a part of this system of genocide and enslavement. The British popularized the Spanish persecution and extermination of the Caribbean peoples as part of a propaganda campaign to create hostility against them. The Spanish were resented as the Roman Catholic superpower that had threatened Protestant England, and the other Protestant European states. European Protestants drew parallels between their persecution of Amerindians their persecution of Protestants. This created the ‘Black Legend’ of the Spanish in America. However, when we expanded in the West Indies, we also persecuted and sought to exterminate and clear the islands we claimed of the remaining Caribs. Quite apart from the wars and genocide committed by us on the North American continent itself.

However, enslavement and genocide is not the whole of the history of the relationship between Christianity and indigenous people in America. In the 19th century many of the Protestant missionaries working amongst the American First Nations were staunch supporters of indigenous rights, and were profoundly concerned about the threat to them from White settlement. They were in contact, and often close friends, with British missionaries, who had worked with indigenous Australians and Polynesians, who were also members of the British Anti-Slavery Society. These missionaries, American and British, strongly believed that, while Native Americans would benefit immensely from conversion to Christianity, they also needed proper legal protection, and should be left firmly in possession of their ancestral lands. These missionaries formed the Aborigines’ Protection Society in order to defend the indigenous peoples of the British empire from exploitation and dispossession. Several of the 19th century missionaries were also firm in their view that Christianity should not be forced on to indigenous peoples in European cultural forms, but that it should be adapted to their culture. They thus looked forward to these nations developing their own distinctive Christian culture, and so contributing to Christianity as a world religion composed of many different and distinctive peoples and cultures.

Jewish Labour Movement Attempting to Ban Criticism of Israel in Labour Party as Anti-Semitic

August 30, 2017

Tony Greenstein, a veteran Jewish socialist, anti-racist and anti-Zionist, has put up a very important piece on his blog reporting that the Jewish Labour Movement is attempting to insert an amendment into the membership clause of the Labour party’s constitution, which would make criticism of Israel illegal. Greenstein is a proud, secular Jew, and opposes Zionism precisely because it is racist, and venomously genocidal in its treatment of the Palestinians and Arab Jews. He has paid the price for his commitment to anti-racism and human dignity. Like other anti-Zionists and critics of Israel, Jewish and gentile, he has been smeared as an anti-Semite. Many Jews, who are critical of Israel, believe that they actually receive worse vilification for their stance than their gentile comrades. In Greenstein’s case, he’s been suspended from the Labour party, like hundreds of others, received hate mail and been physically assaulted.

The hate messages he has received are hardly distinguishable from the vile screeds of gentile Nazis and anti-Semites. A few weeks ago he posted one such message he got from an outraged Jewish Zionist, which called him a ‘traitorous Jew’ and mocked him for his entirely accurate statement that the majority of European Jews wanted to stay in the land of their birth, the countries that were their homelands, as equal citizens, rather than emigrate to Israel. He was told he should try living in a shtetl – the segregated Jewish village in eastern Europe with the gentiles ruling over him. The writer concluded his message with the statement that he didn’t really like saying this to another Jew, but he wished the angel of death had taken him and his family during the Holocaust.

It’s deeply unpleasant, racist stuff. Greenstein put it up on his blog as an example of Zionist anti-Semitism, to make the point that instead of Jewish critics of Israel being anti-Semitic, it was the Zionists. It’s a good point. The Zionist’s message is racist and anti-Semitic. It abused Greenstein because he was Jewish. As for being a ‘traitorous Jew’ – that’s the language the Nazi and Fascist anti-Semites employ when they claim that Jews and people of Jewish heritage are really foreigners, outside the nation, and secretly plotting its downfall. Like the stupid and murderous ‘stab in the back theories’ that circulated in Germany after the First World War, which claimed that Germany had been defeated because of Jewish treachery. These were monstrous lies. Jewish Germans had been extremely patriotic in their response to the war, serving their country with pride and honour. The captain of Hitler’s unit during the War, who had put the future Nazi leader up for an Iron Cross, was Jewish. And the Jewish ex-servicemen’s league was a real problem for the Third Reich, as these old soldiers couldn’t easily be accused of treachery.

This is the same type of language we heard from the Nazis marching at Charlottesville, chanting ‘the Jews will not replace us.’ One component of contemporary Nazi and White supremacist ideology in the states is the sick notion that the Jews under the Zionist Occupation Government are engaged in a vast conspiracy to destroy the White race through racial intermixing and the promotion of Black civil rights.

As for physical assault, Mr. Greenstein in his blog has also described how he was assaulted on the street by an irate Israeli. But because Greenstein fought back, he – not his attacker – was charged with assault, although this was later dropped. It’s a clear, manifest injustice.

Now he reports the Jewish Labour Movement are attempting to define racism, anti-Semitism or islamophobia as whatever is perceived as such by a member of the affected groups. He points out that it’s based on a skewed reading of Shami Chakrabarti’s citation of the McPherson report into the death of Stephen Lawrence.

If implemented, this would outlaw criticism of Israel on the grounds that a Jewish Zionist could simply say that it was anti-Semitic.

I’ve no doubt that this will happen. Mike said that after the sorely misnamed Campaign Against Anti-Semitism libeled him as an anti-Semite, he had Zionists turning up on his Facebook page complaining that his comments about Ken Livingstone were anti-Semitic, because they felt they were. And that was sufficient.

I’ve also seen debates between Zionists and anti-Zionists in which the latter included Jewish and Israel anti-racism activists – where the Zionist has accused his opponents of anti-Semitism, simply because they did not share his belief that Israel has a divinely given right to the Occupied Territories.

This is a deeply hypocritical, and very dangerous game. When New Labour under Blair and Brown wanted to introduce tougher legislation against hate speech, the Tories went berserk and accused them of introducing the same assumption into its definition. That something constituted a racist offence, if the victim thought it was, including racial abuse.

This adds a dangerous element of subjectivity into the argument. Of course, in the case of the JLM, it’s intended to rule out of bounds any criticism of Israel or Zionism, because as soon as anyone raises the subject they’ll scream ‘anti-Semitism’. Even though this may consist of nothing more than the truth: that Israel is an apartheid state, that it is engaged on a decades-long campaign to cleanse its territory of Arabs, and that Arabs in the Occupied Territories can be killed, attacked, have their drinking water fouled, and their homes and other property seized with impunity. They may also be jailed for no other reason than publishing a poem urging their brothers and sisters to resist, as occurred to Dareen Tatour.

Ezra Levant, one of the brains behind the Far Right Canadian media group, Rebel Media, once argued in one of his videos against legislation outlawing hate speech. Levant’s Jewish, and he argued that Jews had long learned from experience that the weapons you give the state to protect you, can also be turned on you. So if you give the state the power to censor or ban certain types of speech, they can use those same powers to silence you. He argued that this was the case with Nazi Germany.

Levant’s part of the Islamophobic ‘counter-jihad’ movement, and what he was really worried about was western countries – Europe, Canada and America – passing legislation to ban speech or writing inciting the hatred of Muslims. But he does have a point regarding the treatment of Jews.

One of the elements in anti-Semitism has been the belief that Jews believe themselves to be superior to and despise and sneer at gentiles. Since the Haskala, the Jewish Enlightenment, western Jews have taken great care to show that they don’t have this attitude. Indeed, in 1920s Germany I believe one traditional prayer was dropped from the synagogue service, in case it gave gentiles this idea. Jewish theologians and writers have also made the point that God gave the Torah to Israel and made them a people for His own possession, not because they were superior or stronger than the neighbouring peoples, but because they were weaker. Israel was to be a servant nation, acting as moral exemplars, and therefore ‘a light to lighten the gentiles’. Mr. Greenstein has also put up another piece on his blog about a Canadian rabbi, whose book on Jewish resistance to Zionism makes precisely this point against Zionism.

But if you introduce the idea of subjectivity into the definition of hate speech, it means that Jews are also vulnerable to unfair accusations of racism. A chance comment or remark, which may only just be a case of bad phrasing, may become a case for prosecution, simply because the person hearing it thinks they are being insulted, whether they are or not.

The insistence of the subjective perception of anti-Semitism also shows how close the Zionist lobby is coming to outright Fascism. Irrationalism was one of the formative components of Fascist psychology and ideology. Rational belief didn’t matter. They were just rationalisations used to justify a pre-existing belief or act. What mattered was how something felt, and this meant primarily one’s passionate commitment to the ethnic group and its character according to nationalist and racist theories. The JLM and the Zionists can’t argue against facts, and so their attempting to use the subjective perception of whether something is anti-Semitic to justify their attempts to close down discussion of Israeli racism and human rights abuse instead.

As for the Jewish Labour Movement, Greenstein makes the point that this is a sister organization to the Israeli Labour party, which is racist to the core. Recently, one of their MKs expressed his disgust that 61 other members of the Knesset, the Israeli parliament, were Arabs, and made it very clear that he despised Arabs and wanted them expelled from Israel.

He also discusses the example of the far right Israeli leader, Gopstein, a member of a racist nationalist group, Lehava, who made a speech encouraging Israelis to burn down churches and mosques. Despite calls from the Vatican that he should be arrested, Gopstein’s still free.

And Jewish Arabs have also been subject to discrimination and monstrous human rights abuse. Greenstein and Counterpunch have published several articles describing how the Zionist pioneers, as European colonialists, believed they were inferior, and wanted to destroy their Arab character. This even included forcibly taking the babies born to Yemeni Jews away from their mothers and giving them to rich, childless European Israelis or American Jews.

This is not only a crime against humanity in itself. It is also included in the UN definition of genocide, which includes the forcible removal of one part of an ethnic group to another. This also occurred during the Third Reich, where the Nazis sought Aryan bloodlines amongst the conquered Poles. Polish babies with blonde hair and blue eyes were declared to be of German stock, and were taken from their parents to be brought up as Germans.

The JLM are apologists for a viciously racist, genocidal state and political order that is ruthlessly intolerant of its critics, vilifying anti-racist gentiles as anti-Semites, and making the same, or even anti-Semitic insults at decent, self-respecting Jews. If Labour is serious about tackling racism and inequality, this amendment should be thrown out. At the very least, by introducing the element of subjectivity, as the Ezra Levant has pointed out, they have given a potential weapon to the real anti-Semites. And they won’t hesitate to turn it on them.