Posts Tagged ‘Violence’

Rosie Duffield Making Up Stories about Abuse from Trans Activists

September 20, 2021

Readers of this blog will be very aware of my position on the trans ideology. I believe the ideology is immensely harmful, causing psychologically vulnerable people to believe falsely that they are of the wrong sex. The process of medical transition is long, expensive and very often difficult and there may be serious complications that permanently impair the life of the person undergoing it. At the same time the idea that anyone can validly claim to be a member of the opposite sex simply by saying they identify as that gender has made biological women vulnerable to sexually predatory biological men, who have gained access to female-only spaces. There have been a spate of rapes and sexual assaults in Californian women’s prisons, thanks to legislation backed by Biden granting trans-identified men the right to be housed in them. At the same time transwomen may still retain biological advantages over born women in sport which makes them competing with them unfair. And Trans Rights Activists can be violent and abusive. They do post abuse and threatening imagery against their opponents online, and gender critical feminists – termed TERFS by their opponents – have been assaulted. At a recent demonstration in Spain by feminists protesting against their government’s self-ID bill there were three squads of riot police sent in to protect them against assault by militant pro-trans activists. Eventually so many of trans activists appeared in such a aggressive mood that the police advised the women to leave for their own safety.

Now Rosie Duffield has appeared in the Sunset Times to claim that she’s not appearing at the Labour party conference due to threats from trans activists and LGBTQ+ Labour.

Despite my opposition to the trans Ideology, I have to be fair. It seems that no such threats have been sent to Duffield. She has not produced a single threatening tweet to support her claim.

As Mike points out, it seems she’s copying the tactics of Luciana Berger of smearing her opponents in the party with false claims of abuse. Berger a few years ago claimed that she had received anti-Semitic abuse from Labour party members. It was a flat-out lie. She had received abuse, but it all came from the usual source – the far right. Duffield is a right-winger, and so Starmer has taken the trouble to check her welfare, something I doubt he would do for anyone on the left who had suffered abuse.

Duffield, of course, has form when it comes to trying to get left-wingers and Corbynites thrown out of the party. She marched with Ruth Smeeth in the ‘lynch mob’ of right-wing female Labour MPs in support of the fake anti-Semitism allegations against Mark Wadsworth.

She also demanded that Chris Williamson should be found guilty and thrown out of the party when he was hauled before the NCC’s kangaroo court.

And Mike points out that she smeared victims of her own abuse.

She is deeply untrustworthy and this looks like another lie made up by a right-winger to smear the left.

But unfortunately it’s a lie that the right-wing press and media are all too keen to hear. Alex Belfield has been pushing it this morning.

Duffield’s behaviour not only shows the sheer mendacity of the Blairites, it also shows their complete absence of any positive policies. They say nothing to oppose the Tories, because they support Tory policies and want to steal their voters. They want to turn Labour into a second Tory party, and to do so wish to suppress and expel the left.

But having nothing positive to offer themselves, all they can do is smear and expel them with lies and falsehoods.

Peak Trans Refutes the Argument that TERFs Are Right-Wing

September 18, 2021

This is another video attacking the trans ideology and some of the arguments made by Trans Rights Activists against gender critical feminists, whom they call TERFS – Trans-Exclusionary Radical Feminists. Peak Trans is a channel specialising in videos challenging such arguments, and this is one in a series of them. This one attacks the accusation that opponents of the gender ideology are somehow right-wing, beginning with the very common claim that ‘TERFs are Fascists, literal Fascists’. This is not only repeated by ordinary people, but also by tenured academics who really ought to know better. Judith Butler, apparently, wrote a piece in the Guardian stating that gender critical feminists are the closest thing now to real Fascism.

It’s an absurdly stupid claim. Peak Trans made a list of the real horrors the Nazis and their allies were responsible for. These include the mass murder and extermination of whole ethnic groups, particularly the Roma and the Jews; forcible medical experiments on humans; mass atrocities against other populations including the disabled, gays, and so on. A moment’s calm reflection shows that gender critical feminists don’t stand for any of that. It’s an absurd claim, and perhaps more than a little insulting to the real victims of Nazi and Fascist atrocities. But Trans Rights Activists are more than capable of what could be seen as inciting violence, publishing tweets and memes celebrating violence and the killing of ‘TERFs’. Peak Trans provides a few examples.

Other accusations are that they are somehow Conservative, especially as anti-trans activists appeared at a conference of the Heritage Institute, a very right-wing group in America. Peak Trans points out that she has no time for their politics at all. The gender critical activists were there because the Heritage Institute is one of the very few organisations that offered them a space to air their views.

As for opposition to the trans ideology being Conservative, Peak Trans shows how it actually isn’t a straightforward left-right issue. Some left-wingers are gender critical, while some Conservatives, including former PM Tweezer, have been in favour of pro-trans policies, such as gender self-ID. Johnson and the present government don’t support trans ideology, but that doesn’t mean all of the Tories do.

GB News Interviews Graham Linehan

September 18, 2021

As I’ve said before, I’ve mixed feelings about the imminent demise of GB News. It is a right-wing news network, deliberately founded to provide an ‘objective’ alternative to the ‘wet, woke’, BBC with Andrew Neil, former editor of the Sunset Times, Economist and head of the board that runs the increasingly far-right Spectator, as its main man. Well, the channel has failed to attract viewers, advertisers have been put off by what they see as its racist bias, and its main broadcaster now is former chief of the Brexit party, Nigel Farage. Neil has jumped ship like the proverbial rats and it’s highly debatable how long the channel’s investors will put up with it before they finally pull the plug. Plus Rupert Murdoch is planning his own rival in the shape of TVTalk. This won’t have the financial problems of GB News, because it’s going to be financed through subsidies from the other parts of Murdoch’s empire of filth. Which means that Britain could be getting a version of Fox News, a channel so untrustworthy and which tells so many lies that researchers found that people who took no news at all were better informed that viewers of Fox. Salvador Dali once said that he was intent on cretinizing the public. Dali was immensely talented, but greedy, treacherous, perverted and a supporter of General Franco. He died some time in the late ’70s or ’80s. But his mission to turn the west into a region of dribbling morons is being carried on by Dirty Rupe.

On the other hand, GB News does provide a valuable service by inviting guests to speak, who have been blogged or silenced by the other channels and media for their controversial views. These include critics of postmodernism, including Critical Race Theory and the transgender ideology like Helen Pluckrose. Another critic of the transgender ideology is Graham Linehan, the writer of such comedy greats as Father Ted, the IT Crowd, Big Train and co-creator of Black Books. In this interview with Andrew Doyle on GB News’ Free Speech Nation, Linehan talks about his activism challenging the transgender movement. He’s motivated by fear and outrage at the way he feels vulnerable people, especially girls and young women, are being misled into believing themselves to be transgender and the immense harm that such needless transitioning is doing to their bodies and minds. The puberty blockers not only halt the transition to physical adolescence but there is also evidence that it stops the crucial brain development that comes with it. The people given these drugs therefore stay locked in an emotional childhood. The double mastectomies performed on transitioning women leave the patient with no sensation in their chests. The use of male sex hormones causes the womb to atrophy and adhere to other organs, so that the transmen given these hormones often have to have hysterectomies in their 20s. He argues that there is no respectable science backing up the claims of the transgender movement, and that what science there that supports some of their claims comes from very small studies, and so is scientifically highly debatable.

Linehan is also concerned about the way sexually predatory men may claim to be transwomen in order to get into a position to abuse women. One example of this is the recent Wi spa incident, where a Black woman complained about a naked man in the women’s area. Although this was dismissed by pro-transgender activists as a hoax, further witnesses have come forward. And the perpetrator himself had multiple convictions for indecent exposure as well as burglary. He also talks about the way the Girl Guides have extensive, rigorous rules protecting girls and women if men go away with them, but these rules are somehow relaxed with transwomen, as if all such people were equally safe and nice. He draws a comparison between the paedophile scandal in the Roman Catholic church in Ireland. For nearly a century, the priesthood were a protected caste. As a result, paedophiles could join the Roman Catholic clergy confident that they would be protect from prosecution. Transwomen in his view now form a similarly protected class who are somehow held to be immune from any wrongdoing.

Linehan has, unsurprisingly, been accused of transphobia, which he denies. He states that there are transpeople who support him, and says he has met more transpeople through his activism than possibly his critics. He certainly does have his supporters in the trans community, several of whom have appeared on his YouTube channel, The Mess We’re In. As for the position that transwomen aren’t women, he points out that there are transwomen like Debbie Hayden and Blair White who don’t describe themselves as women. He believes that in the coming years we will see a growth in the number of detransitioners, former transpeople who have found that transitioning has not cured their problems with gender identity and expression.

Linehan also views the trans movement as acting against gay people, particularly lesbians. He has spoken about Pride rallies, where much has been said about trans people, but lesbian women aren’t mentioned. He views the trans ideology as a new kind of conversion therapy designed to stop children from being gay. In his view, homophobic parents are putting gender non-conforming children – kids who play or adopt the dress of the opposite sex – forward as transgender out of the fear that they may be gay. They can’t handle that, and it’s easier for them to accept that they are really people of the opposite sex stuck in the wrong body. He’s particularly convinced of this since he heard a joke going round the Tavistock clinic, one of the main transgender clinic, that if they continue transitioning people, soon there won’t be any lesbians left. He also talks about how many gay people are worried about the way the main gay organisations, such as Stonewall, have thrown all their weight behind the trans ideology. They are afraid that when the transgender craze finally breaks and the bankruptcy of the ideology is finally revealed, then ordinary gay people will suffer because of the strong support organisations like Stonewall gave it.

He also talks about the attempts trans rights activists make to silence their opponents. He describes the abuse gender critical feminists receive and the refusal of TRAs to engage in any kind of dialogue with them. He states that a group of gender critical peeps wrote a letter to one of the papers requesting their opponents to tone the abuse down a bit. Not only was this polite request refused, but one of the signatories, a gay man, suffered attempts to wreck his career simply for signing the letter. James Dreyfus, a gay actor, who has appeared in the comedy programmes The Thin Blue Line and Gimme, Gimme, has also suffered from this. Dreyfus has played the Master in one of the Big Finish Doctor Who audio plays. Yet his gender critical stance has resulted him being airbrushed out of a list of actors who have played the Doctor’s arch-enemy. Trans Rights Activists refuse to appear on programmes or platforms with people like Linehan, stating that they will only debate the issue with trans people. But there’s silence from them when transpeople come forward, who oppose the ideology. They don’t want to debate them either. Linehan has said that the reason one very prominent feminist academic has refused to debate the issue on television is because this woman would be unable to credibly explain how Eddie Izzard is a woman in the same way as people’s mothers.

And Linehan has also suffered for his gender critical feminist views. His own career is comparatively safe, though he mentions that there is one episode of the IT Crowd that the broadcasters tried to censor. This was about one of the characters falling in love with a transwoman. It’s held to be transphobic, but he points out that the joke is actually that the transwoman, although identifying as female, still behaves like a man. Which makes her the ideal partner for the other character, who is quite blokey. His wife, however, suffered far more from attempts to wreck her career, simply because she was married to him.

I realise that this is a very, very, emotive and controversial position, but I strongly believe critics of the transgender movement like Linehan, Kellie-Jay Minshull and others, absolutely deserve to be heard. What should matter in a debate like this is reasoned debate, backed by scientific fact. But I don’t see this coming from the Trans Rights Activists, many of whom, Linehan alleges, really aren’t transgender. Instead I just see abuse, including horrific death threats and violence. For examples of this, go to the Women Are Human site.

I am aware that there are supporters of the new transgender ideology who read this site. I appreciate their fears and their views, and really don’t want them to feel excluded or vulnerable. I repeat: I don’t want to see anyone persecuted, discriminated against or victimised because of their sexuality or sexual orientation. I appreciate that there are people for whom transitioning to the opposite sex may be the best treatment for their condition. The statistics for the number of transpeople murdered in Britain is actually very low – perhaps about three in the last decade or so. It’s far lower than the murders of other demographic groups. But I do understand transpeople’s fears of violence against them. Way back in the 1990s there was a small press magazine for transpeople, Aeon: The Magazine of Transkind. This covered issues such as anti-trans violence. I definitely do not, in any way, support such violence against anyone because of their gender presentation or identification. I am also acutely aware that transgender people are definitely not all paedophiles, rapists or sexual predators, and don’t want to see them tarred as such because of those that are.

But there are real issues surrounding women’s safety, their ability to participate in women’s sports against transwomen, who may have a physical advantage from their former male physique and development. I think there is a problem with psychologically vulnerable young people, particularly girls, being misdiagnosed and put on the track for transition when it is medically inappropriate. One of the other issues Linehan and the gender critical feminists raise is that there are all kinds of medical complications with gender reassignment. It is difficult, painful and expensive, and can lead to poor health for the rest of the life of the transman or -woman. They feel that people with gender dysphoria – the medical term for dissatisfaction with one’s gender identity – are being miss-sold gender reassignment surgery as a cure for this problem when it may not. There are problems with the TRA claim that without surgery, trans-identified people will commit surgery. However, some transpeople have committed surgery, possibly because they have found out that it is not a cure for their problems.

This has certainly happened. Years ago there was a report in the papers about the discovery of the body, police had initially believed, of a young woman. Forensic investigation, however, revealed that this individual was a transwoman. From what I remember of the case, she had drowned herself, leaving a suicide note that read that she now regretted transitioning and wished she could turn back. It’s a tragic case, and I hope whatever side of the debate you’re on, we all agree that everything should be done to stop transpeople, or anyone else, taking their life for whatever reason.

These are vital issues, but any criticism of the trans ideology is being blocked and silenced. North of the border the Maria Miller, a gender critical feminist, is being prosecuted for hate speech because she put up stickers saying ‘Scottish women won’t wheesht’ – a Scots term meaning ‘shut up’ or ‘be silent’ – and a looped ribbon which her opponents claim is a noose. The SNP have also gone further and banned demonstrations outside the Scots parliament after the mass demonstration by Scots women and their male supporters a week or so ago. Every attempt is being made to silence gender critical people through the accusations that they are hateful and transphobic. The LGB Alliance, which believes trans is a separate issue and the gay organisations should return to fighting for gay rights, has been accused of being a hate group.

Horrendous as GB News is, I believe it is performing a vital service by allowing people like Helen Pluckrose and Graham Linehan to speak. This is a service that should be done by the BBC as the country’s public service broadcaster. But it isn’t. Linehan has pointed out that the Corporation backs the trans ideology to the extent that one of its children’s programmes presented a White, heterosexual couple as a pair of lesbians on the grounds that the male partner was trans-identified. He has become so disgusted with the Beeb that he has joined the right-wingers demanding the cancellation of the license fee. As for himself, he and Doyle have crossed swords in the past, though the discussion on here is entirely amicable. Linehan states that the debate is tribal, and that before he got involved in it he believed that everyone on the right really was evil. But after coming into contact with them, he finds that they are not. It’s just a different view of the world. Well, in the case of some Tories, that’s definitely the case. But I still believe that Therese Coffey, Esther McVey, Iain Duncan Smith and their ilk, who have been persecuting the disabled, the unemployed and the poor are genuinely evil, and don’t simply have a different opinion. Not with the number of people their policies have killed.

Controversial as they are, programmes and videos like this are an argument in favour of GB News. I’ve no time for the standard media rhetoric about how neoliberalism is absolutely correct and anyone challenging it, like Jeremy Corbyn and his supporters, are evil Trotskyites and communists. That’s all over the media, including supposedly left-wing papers like the Groan and the Mirror. But the culture war issues cut across political boundaries and are the best argument for the channel’s continuation. But it’s these issues that are alienating the younger staff and causing them to leave.

I’m no fan of GB News nor the horrendous Farage and Brillo. I don’t think it’s remotely a loss to British broadcasting that the man who has no problems with Taki writing horrendous anti-Semitic screeds and praises the neo-Nazi Greek Golden Dawn in the pages of the Spectator. But I am afraid that dissenting voices that genuinely need to be heard will be left without a platform when it goes.

And I am very much afraid of Dirty Rupe’s planned replacement.

Cartoon Against the Islamophobic and Anti-Semitic Violence of the Community Security Trust

September 12, 2021

The Community Security Trust, which sounds to me to be a name taken from Monopoly’s ‘Community Trust’, are a volunteer police force originally set up to defend Jewish buildings and monuments, like synagogues and cemeteries, from attack. If that was what they only did, I’d have absolutely no problem with them. Every now and then real anti-Semites and Nazis do attack and vandalise Jewish areas. There have been incidents in the past few years where the stormtroopers have painted swastikas on Jewish homes and desecrated graves. However, there’s also a problem of precedent. If Jews are allowed to have their own police force, than other religious or ethnic groups should be allowed to have them too. But imagine the outrage if Muslims got their own! There’d soon be loud cries about the islamisation of Britain. I’m also critical of them because they joined in the anti-Semitism smears against Jeremy Corbyn and his supporters.

The problem comes when they’ve been used as stewards for pro-Israel demonstrations. They’re rumoured to have been trained in self-defence by Mossad. If that’s so, then either Mossad haven’t done a good job at teaching them about restraint and necessary force, or else they’ve trained them to treat counterdemonstrators over here the same way they would in Israel. Although possibly not as brutally, considering the real thuggery that gets meted out to the Palestinians. There have been reports of assaults on counterdemonstrators. In one incident, an elderly rabbi was punched in the face, and Jews and Muslims forcibly separated. Because God forbid that Jews and Muslims should mix and find friendship and common ground against a persecutory state.

I’ve shown the CST as skinhead thugs punching the rabbi, and calling him a traitor. This is a bit of artistic license, as I don’t think they did this. However, anti-Zionist Jews like Tony Greenstein have been assaulted and called traitors by militantly pro-Israel Jews. I’ve shown the CST thugs throwing away placards carried by a Jewish and Muslim women saying ‘Jews 4 Palestine’ and ‘End Israeli Occupation’, because women have also been attacked by them. It all seems to me less like the behaviour of any kind of responsible, respectable outfit and more like that of the violence carried out by the British Union of Fascists’ stewards at the notorious Olympia rally in the 1930s. The violence there was started by the Communists, but the BUF’s reaction was so brutal that it woke many people up to the reality of the BUF and helped to destroy their rising popularity. Perhaps if more people knew about the thuggery of the CST that would similarly help to discredit this ultra-Zionist organisation.

Cartoon Against the Chief Rabbis’ Participation in the March of the Flags

September 11, 2021

I’ve been drawing cartoons recently to express my views and anger over certain events, like Keir Starmer’s destruction of the Labour party in order to make it another Tory party. In this cartoon below I attack former Chief Rabbi Jonathan Sacks and the current Chief Rabbi, Efraim Mirvis, for leading parties of British Jews in the annual ‘March of the Flags’. This is the occasion where flag-waving ultra-patriotic Israeli boot boys goose step through the Muslim quarter of east Jerusalem. It’s all done to intimidate the Muslim, Palestinian population. Tony Greenstein has put up on his blog film of the vandalism and deliberate intimidation the marchers commit, as well as descriptions of the marches from the other side, the Palestinians. They state that as children they are told by their parents to get off the streets in case the marchers pick on them. Liberal Jews in this country implored the rabbis not to go, but they ignored them.

Jonathan Sacks is the face on the left, though I’m afraid the way I’ve drawn him he looks more like the late Gerry Adams. Adams, however, in my opinion is the much better man, as with Ian Paisley he was instrumental in brokering the peace deal in Northern Ireland. Sacks also caused outrage a few years ago when he declared that Reform Jews were ‘enemies of the faith’. It’s the genocidal language used by religious bigots to justify the massacre of their enemies, from medieval Christians murdering Jews and heretics to the wars and sectarian violence between Roman Catholics and Protestants. The face to Sacks’ right is Efraim Mirvis. It was after I drew this that it struck me he looks a bit like one of the Hairy Bikers. Again, I’ve got more respect for them. Unlike Mirvis they have never justified anyone’s persecution or ethnic cleansing. Far from it. They travel around talking to everyone in the quest to show people how to cook great food. Sacks and Mirvis participated in the March of the Flags on separate occasions, but for the purposes of the cartoon I’ve put them together. The face at the top of the page is of the leader of the British Union of Fascists, Oswald Mosley. The figures in black at the top right are him and the other fascists in their uniform as they appeared when they marched through Cable Street. It’s based on a contemporary photograph. It’s because Mosley and his thugs marched through the Jewish areas of the East End in order to intimidate Jews, just as the people on the March of the Flags do so through Muslim Jerusalem in order to intimidate the people there. The same reason the Loyal Orange Order marches through Roman Catholic, nationalist areas in Northern Ireland. And the graffiti reading ‘Gas the Arabs’ is based on a real piece of graffiti, which shows how close some Israeli bigots are to real Nazism.

The march is the action of Fascist thugs, and no man of God, of whatever religion, should take part in such marches.

History Debunked Asks if Black lives Matter to Black People

June 28, 2021

It’s a provocative, controversial question to be sure, but it does need to be asked. In this video History Debunked’s Simon Webb raises it in connection with the shooting of Black activist Sasha Johnson. Johnson was shot a month ago by a Black gang while dancing the night away at a party in Peckham. According to the police officer in charge of the investigation, none of the thirty people, who were present at the shooting have offered any evidence. It seems that Black lives only matter when the killer is White. When this occurs, the slogan ‘White silence is violence’ is trotted out to castigate any White that doesn’t condemn the killing or offer evidence. But when it comes to Black on Black violence, Blacks cover it up. Hence the various claims made after the shooting that a White supremacist was responsible as demonstrated in Diane Abbott’s noxious tweet about it. But the four men accused of the shooting – Prince Dickson, Cameron Derigg, Troy Reed and Demontay Brown, are all Black. There’s a certain irony that they were caught because of Stop and Search, which Sasha Johnson condemned as racist against young Black men. The cops stopped one during such a search, he ran away, was arrested, and so led them to the others. But the thirty people at the party aren’t giving evidence because of a belief in the Black community that it’s wrong to cooperate with the police. Any Black person who does is a Judas. But more Black lives are lost to Black gangs than to White racists, and if Blacks really want to stop Black people being killed, then they should tell their boyfriends and sons not to stab and shoot other Black men. As for the 30 people at the party, their silence really is violence. By not coming forward to give evidence against Johnson’s shooters, they are all complicit in her shooting.

A few years ago, Black on Black violence really was an issue that was being discussed in the mainstream media. This was in the 1990s or early 2000s. There was even an edition of the Ali G show in which Sasha Baron Cohen’s wigger alter ego did a mock interview with the senior police officer supposedly about Black on Black violence. G was particularly interested in the weapons that ‘brothers were using against brothers’. The police chief had brought along a selection of knives, swords and other weapons that had been taken from Black gang members. Then Cohen decided to turn the interview into farce, and started drooling over how cool these weapons were, to the obvious horror of the policeman. The fact that even Ali G was discussing the subject showed very clearly that it was definitely not a taboo subject. But now it’s vanished. The Black Lives Matter movement is only concerned with Black lives if their taken by Whites. And its fair to say that many Black are very unhappy about this.

One Black Conservative American youtuber last year put up a long video about why many Black Americans hated Black Lives Matter. This consisted of clips of Black people, including business people as well as ordinary peeps, stating very clearly that in their experience, all the abuse and violence had come from other Blacks, not Whites. This included a man, who’d been physically threatened as well as people, who’d seen their shops and businesses trashed by the rioters.

There is indeed a widespread, deep distrust of the police amongst the Black community in both America and Britain. It’s doubtless due to the real racism Blacks have experienced at the hands of White cops. Since the race riots in Britain of 1981/2 there have been efforts to recruit more Black and ethnic minority officer into the police as a way of countering this. Cressida Dick, the Met’s police chief, has announced that she wishes to recruit a further 20,000 police officer. To Alex Belfield’s horror, she is also trying to change the law to give preference to Black applicants. She’s almost certainly doing this, or wants to do it, because of the long-standing campaign to get more Blacks into the rozzers as a way of gaining the community’s trust.

As for the reluctance of the people at the party to give evidence against the shooters, my guess is that there are other factors at work quite apart from simple racial solidarity. It’s been suggested that it was a gang shooting, and they accused were really trying to kill Johnson’s partner. Johnson was simply unlucky enough to get in the way. In this case, the silence of the other partygoers probably is due to fear for their lives. A Black resident of Bristol’s St. Paul’s area said much the same after the riots of 1981/2. She was on the side of the police against the rioters, as she wrote in an article in the Bristol Evening Post that the area was being terrorised by criminal gangs, and people were afraid of speaking out against them.

But there’s also a marked hostility amongst Black anti-racist activists to media reporting of Black on Black violence. Remember the murder of Demilola Taylor? He was a 12 year old Black lad, who was stabbed by a gang on his way home from school, finally bleeding to death in the stairwell of the block of flats where he lived. A vile, horrific murder that shocked the nation and was extensively reported in the press. I’ve mentioned before the many vile attitudes held by the Black and Asian Studies Association that thoroughly disgusted me when I read their wretched newsletter. One of the worst was their accusation that the Beeb was being ‘racist’ for reporting it. In issue 32/33 of their newsletter they complained about its reporting and stated that the media should instead have carried stories about all the Blacks murdered by Whites. They were showing their prejudices here. They’d obviously concluded that Taylor was murdered by a Black gang, but their ethnicity hadn’t been mentioned on the national news and it was later revealed that it was made up of people of different races. It’s an attitude based, no doubt, on the extensive reporting of Black criminality by the right-wing press, which certainly was racially biased. I’ve no doubt that the Black activists, who oppose the reporting of Black on Black assault and murder do so from a genuine belief that this somehow supports anti-Black racism and ‘negative stereotypes’ of Black people.

But most of the Black people stabbed and shot are attacked by other Blacks. And I’ve no doubt that there are many British Blacks, like those in America, who would like this to become an issue. They want their neighbourhoods to be safe, and to be able to raise families and run businesses without fear of being robbed, looted or murdered by anyone, whether White supremacists or Black criminals.

It’s just Black Lives Matter and similar organisations, like the Black and Asian Studies Association, who want to silence any discussion of Black on Black violence.

And their determination to silence its reporting is both an indictment and makes them complicit in the killings they ignore.

History Debunked on the White Slaves of Early Modern Scotland

June 21, 2021

This is another video from History Debunked’s Simon Webb. I’ve put up a number of his videos because they seem to contradict and refute some of the falsehoods deliberately being told about slavery and the maltreatment of Blacks in the wake of the Black Lives Matter protests. I’ve made it very clear that I despise Black Lives Matter, but I fully recognise the reasons behind their anger. As a community, Blacks do suffer from poor educational achievement, poverty, a lack of career opportunities, drug abuse and the violent criminality that goes with it. I know from talking to Black and Asian friends and relatives that there is real racial discrimination out there, including the threat of genuine Nazi violence. What I object to is some of the glib assertions and false history that has been added to genuine fact and the one-sided presentation of these problems. It’s simply an historical fact that slavery has existed in very many societies right across the world. It existed in Africa, and the Black slaves we acquired during the days of the transatlantic slave trade were purchased from powerful African slaving states like Dahomey, Whydah and a number of others. Black Africans were also enslaved by Muslim Arabs, Turks, as well as Indians and were exported from east Africa as far as modern Sumatra and Java. One historian of slavery has remarked that it has been so prevalent across the world, that what is remarkable is not that White Europeans practised it, but that White Europeans and Americans abolished it. But slavery is increasingly being presented as something that only White Europeans and their colonies did to Blacks.

In this video Webb talks about a form of slavery practised in Britain from the late 17th century to the end of the 18th century, which I doubt few people know about. It was the enslavement of White Scots people to work in their country’s mines and salt pans. The law, Anent Colliers and Salters, was passed in 1660 and was designed to stop shortages of labour in the coal mining and salt-making industries. The salt was produced through boiling seawater in vast pans. These were large parts of the Scots economy at the time, and the law was intended to stop workers in those industries going off and seeking gainful employment elsewhere. The law bound the miners and salters to their masters, who were given the power to beat them, whipping those who refused to work, as well as the right to sell them to other owners. They could not look for other jobs or even leave the area. In 1661 the law was extended so that the masters could forcibly conscript into their employment tramps and vagabonds. And there were harsh punishments for runaway miners. When one owner put up a mine for sale, as occasionally happened, the men were listed alongside equipment and livestock like the pit ponies. In 1701 Scotland passed what was dubbed ‘the Scots Habeas Corpus Act’, which prevented Scots from being imprisoned without cause. But it specifically excluded the workers in the above industries. In 1775 legislation was passed emancipating colliers and salters, but it applied only to new workers. It contained a ‘grandfather clause’, specifically excluding previous workers. It was only in 1799 that a law was passed freeing all miners and salt workers north of the border. He explicitly states at the end that the moral of all this was that slavery was not something that was done solely to Blacks. It was also done to Whites and continued until a few decades before the emancipation of all slaves.

As with all of his videos, I think you have to be aware of his personal bias. He seems to be a Telegraph-reading Tory, and some of what he says is incorrect. He has said that Britain never advertised for Caribbean workers, but this has been contradicted by several of the great commenters here, who remember just such appeals. In my understanding, he is wrong in what he says about the Mansfield judgement banning slavery in Britain. The judgement was issued by Lord Mansfield on a case brought before him by the Abolitionists on behalf of a slave, James Somerset. Somerset had been sold to another master, who wanted to take him abroad, which Somerset didn’t want to do. It’s like the later Dredd Scott in America. Webb claims that the judgement did not rule against slavery, only that slaves couldn’t be taken out of the country, because Mansfield had no power to pass judgement outlawing existing forms of British slavery such as that of the miners and salters.

This is wrong. In every book I read it is stated that Lord Mansfield ruled that slavery did not exist under English law. This is correct. Slavery had died out in England by the end of the 12th century as the Normans banned it. The former slaves instead became villeins, serfs. The mass of English peasants were unfree. By law they could not leave the manors on which they were settled, their property was technically that of their lords, and they had to pay a fine compensating the lord for his loss when their daughters married. In addition to working on their own plots of land, they were also required to do labour service on their lords’ demesnes. Their property reverted to their masters on their deaths, so that their widows and children had to appeal to the lord to get it back. Meanwhile, the parish priest had the rest to take the deceased peasant’s best beast, meaning his best cow, ox or bull. It’s not as severe as chattel slavery, and serfs have certain rights, which slaves don’t. But sometimes, especially in the Russia as the tsars, the distinction between serfdom and chattel slaves is a fine one. Serfdom was abolished in France during the French Revolution. Other states, like Denmark and the German states, abolished it in the decades following and during the 19th century, as did Russia under tsar Alexander II.

In school we’re taught, or given the impression, that serfdom died out because of an acute labour shortage following the death of between a third and half of the European population during the Black Death in the 14th century. In fact what happened is that the Black Death commenced a long period in which serfdom began withering away as landlords began to compete amongst each other to persuade peasants to settle on their estates and commute labour services into money rents. But the process was a long one. The last serf died in 1645, I believe. In one of her programmes in which she visits various historic towns, Dr Alice Roberts, a former female star of Time Team, medical doctor, anthropologist and Professor for the Public Engagement with Science at Birmingham university visited one of the great cities of Norfolk. She learned there about a battle in the 16th century when the local peasants revolted against attempts to turn them back into bondsmen – serfs.

Furthermore, even if slavery was formally abolished in England and serfdom had withered away, it was still customary to purchase certain types of human being. Time Team’s Tony Robinson, also known as Blackadder’s Baldrick, described the appalling conditions suffered by 18th and 19th century mill workers in his series, The Worst Jobs in History. He trembled with raw, justified outrage when he told how millowners would to workhouses and orphanages to buy the children left there to use as their workers. Wives were also seen as the property of their husbands, and the traditional form of divorce amongst British peasant and working class communities was to take them to market to sell. It happened up and down the country, including Bristol, where you could get a reproduction of an advertisement for such a sale down at the Central Library. The transportation of certain criminals also acted as a form of slavery. The Monmouth rebels in the West Country, who supported the illegitimate Duke of Monmouth against James II, if they escaped hanging by Judge Jefferies were transported to Barbados, where they were sold to the planters for sacks of sugar. Irish rebels were also treated the same way. A friend of mine at the Empire and Commonwealth Museum, who was a staunch anti-slavery activist with a mixed-race African wife, told me how you could still see the former cabins occupied by the White Irish amongst those of the Black plantation labourers in Barbados and the Caribbean. The Irish cabins were patriotically decorated with shamrocks.

I think the Mansfield judgement only applied to English law. Scots law is different, because until the Act of Union in the early 18th century England and Scotland were different countries with separate parliaments and different legal systems. Since the 12th century, English law includes custom and precedent. A judgement passed on one case acts as the model for others in similar cases. Scots law is based on Roman law. As I understand, a judgement passed in one case is not automatically binding for similar cases. It can be used as the basis for a similar decision, but the judge is also free to disregard it and make his own judgement. Lord Mansfield’s judgement probably only affected English, and not Scots law. Nevertheless, it was highly influential in that during the 1820s and ’30s before the abolition of slavery in the British Empire, Black slaves in the Caribbean used it as the basis for their own efforts to gain their freedom. There were a series of slaves, like Grace James of Antigua, who had been brought to Britain, or English overseas territories like Gibraltar, by their masters. On their return home, they presented themselves to the Guardian and Protector of Slaves, the official charged with protecting the slaves from brutality and maltreatment, as free people of colour illegally held in slavery. Their owners naturally objected, claiming they were being robbed of their property. The colonial authorities appealed to the home government for guidance, and the diplomatic correspondence, as printed in the government’s blue books, included copies of the Mansfield judgement.

I also believe that the conditions for miners in the north of England was similar to those in Scotland. I think it may have been on Bargain Hunt, one of the Beeb’s early evening antique shows, or perhaps Great Railway Journeys with Michael Portillo, that they were in County Durham. The presenter was shown around the miner’s hall, the grand headquarters of the local trade union. He was told about the horrendous, oppressive conditions contained in the contract that traditionally had to be signed by every miner binding him to his master. These were only successfully fought and finally overturned thanks to union opposition in the 19th century. Which is another demonstration why we need strong, effective unions.

There was considerable sympathy for enslaved Blacks amongst working people, and particularly in Scotland. It’s been claimed that one reason for this was because of the enslavement of White, Scottish mineworkers. Thus the authorities and slave masters complained that there was too much sympathy for runaways among ordinary Scots, who were hiding and protesting them.

I think that possibly too little is known about serfdom and the traditional enslavement of Whites in Britain and Europe. Some of this might simply be due to the fact that most history is ‘history from above’, the actions of monarchs and great statesmen and politicians, rather than social history, or ‘history from below’. Another factor may well be the myth most Brits have grown up with – that Britain is the country from which freedom and good government flows. What isn’t appreciated is that every one of the freedoms we enjoy, and which are being stripped from us by the Tories, were hard won through the blood, sweat, toil and tears of ordinary folk and their champions.

It has led to a distorted view of history, the myth of ‘merrie England’ in which everything was somehow better in the old days, when lords ruled and the hoi polloi knew their place. It’s a view that the right do want to bring back. But a lack of understanding of traditional forms of British forced labour, that applied to Whites, has also contributed to the equally distorted view that slavery and forced labour is very much something that Whites inflicted on Blacks or other people of colour.

Both are wrong, and need to be fought.

Academics Peter Boghossian, James Lindsay and Helen Pluckrose On the Dangers of Post-Modern ‘Social Justice’ Ideology

May 21, 2021

I’ve commented before attacking Critical Race Theory and its rejection of conventional academic standards and norms, as well as its dangerous anti-White intolerance. But CRT is only one of a number of similar disciplines that can be grouped together under the title of ‘social justice’ ideologies that share a similar outlook and origin. These arose in the 1980s and 1990s from Post-Modernism and represent a real attack on the fundamental concepts and values of Enlightenment liberalism, individualism, science and objectivity.

The Grievance Studies Hoax

I found the video below on YouTube, entitled Applied Postmodernism – How ‘Idea Laundering’ Corrupting American Universities. It’s of a talk given by the scholars Peter Boghossian, James Lindsay and Helen Pluckrose at the Aspen Jewish Centre in Aspen, Colorado, on 30th July 2019. These three were so fed up with the quality and venom of ‘social justice’ pseudo-scholarship that they devised the ‘Grievance Studies’ hoax. They submitted 20 spoof papers to various postmodern academic journals, drawing on these disciplines’ previous literature to support deeply morally repugnant conclusions. One of these papers concluded that men should be trained like dogs not to participate in rape culture, while another said that straight White men at college should be trained to the floor to teach them about their privilege. Seven of these papers were accepted and a further seven were under consideration before the group ‘fessed up and they were withdrawn. Not only were these spoof papers accepted, but they were even praised approvingly by the journals’ editors. The reviewer of the paper about treating men literally like dogs called it ‘an important contribution to knowledge’.

Student Unrest at Evergreen College

The group were prompted to stage this hoax by a violent, extremist student protest at Evergreen University. This was one of the least racist universities in the US, but radical students took it over, wandering about campus with bats and dragging people out of cars, claiming that it was intolerably racist. Only one of the academics, Brett Weinstein, stood up to the students. He committed the unconscionable crime of asking them what their evidence was. This was vehemently rejected and Weinstein himself pilloried because the postmodern ideologies that motivated these students does not permit any questioning. If someone simply asks for evidence, or presents any criticism, this is seen as proof of their racism or bigotry.

Two of the academics speaking, Boghossian and Lindsay are American. The third, Helen Pluckrose, is British. She begins the talk by explaining that she was moved to start investigating and opposing these ideologies through her research as a feminist historian. She was interested in 14th century women’s spiritual writing, but was told that her research would not be accepted unless she examined it through the postmodern feminist ideological lens. If she continued pursuing her own ideological independent view, she would be blocked from doing a Masters and a doctorate. She sees herself as being attacked for standing up for the reality of biology and traditional liberal values in the broadest sense. The group are critical of the modern college environment with its safe spaces intended to protect people from encountering opposing ideas. This has created a generation of brittle students, who are unable to cope with opposing ideas when they encounter them.

Postmodern Ideologies of Power and Identity

The ‘social justice’ disciplines they attack and expose are the theoretical humanities which have arisen since the 1990s – Critical Theory, Post-Colonial Theory, Queer Theory, disability studies, fat studies and so on, which are all part of the general Cultural Studies movement, which is based on postmodern philosophy. These are founded on the ideas that knowledge isn’t something that exists independently and objectively, but is invented. Western knowledge is an oppressive system of knowledge that has been created by White men through language. It is not objective, but represents instead the universalisation of the values of these elite White men. Instead of seeing society as consisting of individuals, these disciplines see it as composed of different demographic groups with different relationships to power. White men speak with power, women and ethnic minorities have no power. The ideologies are prejudiced against great White men and western knowledge, but are favourable to women’s and eastern knowledge. These different demographic groups have different values. Science is consciously rejected as an instrument of oppression of elite White men. These disciplines demand instead that it should include feelings, personal experiences and cultural traditions. But these demands are made without any supporting rational argument.

Idea Laundering

The term ‘idea laundering’ was coined by Brett Weinstein. Just as money laundering allows criminals to present tainted money as really coming from legitimate sources, so idea laundering allows deeply flawed scholarship to gain a false respectability. It’s the process by which opinions, rather than solid fact, are published in academic journals as established, peer-reviewed research. This is then given further respectability through references in the work of other, succeeding scholars. One of the examples of this Helen Pluckrose cites is the feminist text, Doing Gender. This starts with the idea that men and women are cognitively identical, but have been socialised into different roles. The book has been immensely influential, and has spawned a number of other books with similar titles expanding and applying its ideas. And some of these are absolutely crazy. One of these books states that heterosexual men are only attracted to women because they have been socialised to do so, a complete rejection of the reality of human sexual reproduction. Another example cited is Critical Dietician Studies. This was founded by a group of postmodernists as a venue for their own papers after they were rejected by mainstream journals of nutrition. One of their papers approvingly refers to Lenin for his ideas about nutrition, despite the fact that Lenin is one of the very last people to be considered an authority on it.

Social Justice Movements’ Intolerance

The group state that they weren’t the first people to comment on this poor and highly ideologically driven scholarship, but no-one else knew what to do about it. When another critical academic, Bruce Gillie, tried to publish a paper defending colonialism, not only was it rejected but he himself received death threats. They state that their academic opponents do not play by the conventional rules of engagement. Boghossian later describes how he had someone follow him into a gents’ toilet in order to beat him up, but was fortunately prevented by the presence of Brazilian judo instructor. These highly intolerant ideas aren’t just in academia, but are increasingly found outside it. For example, there was a recent article in the Washington Post entitled ‘Why Can’t We Hate Men?’. The group state that they have received emails and inquiries asking for help from professors, students and others, including a lawyer from the Canadian equivalent of the Bar Association, the EU parliament, and even knitting and hiking groups, which have become divided by these ideologies.

Another part of this new, postmodern, ‘social justice’ scholarship they attack is the notion of White privilege. This is based on Peggy MacKintosh’s Unpacking the Invisible Knapsack. This is simply concerned with perceived racial privilege rather than economic or educational privilege. It would not accept that a Black millionaire is more privileged than a homeless White man. These ideas have developed so that it states that the mere recognition by White people that they are privileged isn’t enough. They are actively complicit in it because they are born into and speak with a system of White privilege and oppression. The fundamental attitude is that racism exists everywhere, and the question is never whether it exists, but how it manifests in a particular circumstance.

Personal Politics and Strategies to Tackle Postmodernism

The group state that they aren’t Conservatives. They’re actually liberal atheists, but they believe there should be a place for Conservative scholarship in the academy. They coined the term ‘Grievance Studies’ not to deny that there were genuine grievances, but to look at the scholarship based on postmodernism using particular grievances and issues. This pseudo-scholarship is based on a profound cultural relativism, denies universal values and standards, and the individuals. Pluckrose states that as a feminist historian she wants to examine issues of social justice rigorously without deny biology. But this is impossible with postmodernism.

When asked how they intend to combat these movements, they state that they aim to do so by clearly explaining the issues and providing resources. Lindsay and Boghossian wrote a book together, How To Talk to Someone You Disagree With. Pluckrose is writing a book on the origins of the ‘social justice’ movement. I think someone has made a film about the hoax, as the group several times refer to it and the video seems to be about the panel discussion that followed a screening of the film. Boghossian talks about going into the ‘belly of the beast’, showing the film in colleges and building a movement there. They’re also constructing a website.

One major obstacle is the educational establishment. They state that teaching in the US is now based very much on a postmodern, ‘social justice’ book, The Pedagogy of the Oppressed. This is designed to look for and attack racism, sexism and other forms of bigotry at the expense of factual learning. Another problem is that liberals aren’t pushing back against these ideas as there doesn’t seem to be a good alternative. Decent people don’t want to be seen as against social justice. The issue is therefore to show that this ‘social justice’ scholarship is illiberal by those who genuinely want equality and a level playing field.

Attacks by Opponents

The three are asked about how they have been personally affected by this affair. Pluckrose states that as an independent scholar, she isn’t at the same risk as Boghossian, a tenured academic. Nevertheless she has had her views extremely misrepresented, been called a fascist and had her family’s internet accounts cloned so that trolls can attack her online. Lindsay says that he is also independent and that his experience is therefore almost the same as Pluckrose’s, and that he has lost friends and family. He states he is against racism and sexism, but just wants the scholarship about it to be better.

It is Boghossian who has suffered the most. He states that he is hated by his colleagues at the university, and has been the target of a persistent campaign of harassment and smears. There have been hit pieces on him in newspapers. He has been accused of criminal activities and maltreating his family, who have also been targeted. Less seriously, he has also been accused of supporting Trump and being pro-life, as well as being a Nazi and a grifter. The group give a further example of how this postmodern ‘social justice’ movement is pushing ideology at the expense of fact. They cite a book for maths teachers that urges them to use the subject as a way of indoctrinating students with this ideology.

Social Justice Postmodernism Not as Popular as Appears

They believe, however, that these ‘social justice’ movements are really just a small, but very powerful and influential minority and that it is opposed by many on the left. This is the old economic left and the socialists against the new identitarian left. There is also opposition from liberals, centrists and the centre-right. I think they are quite amused by the fact that, although liberal atheists, their ideas have been adopted by the Conservative religious right and are now taught in Southern Baptist seminaries. But they believe that this small, but highly influential ideological minority is nevertheless exercising a chilling culture. They talk about performative falsification. This is when people appear to go along with ideas they don’t hold, and even become enforcers for them out of fear that they will be targeted otherwise. They talk about receiving letters from students apologising for signing petitions against them, who felt that they would suffer if they didn’t. As far as the universities go, it appears to be the elite universities that suffer the most from this ideology. Pluckrose cites here recent demonstrations at Oxford and Cambridge. The lower tier universities aren’t quite so affected, as they have more students from working class backgrounds, who want practical knowledge and can’t afford to be concerned so much with social theory.

The group believes that these ideas could not have gained their power without the internet. However, they existed in the universities as far back as the 1980s. Postmodernism first arose in the 1960s as a movement by disaffected Marxists to analyse and deconstruct the existing power structures. This petered out as they seemed to be of no practical use. They were taken up again in the 1980s at the tail end of the Civil Rights movement by scholars and activists determined to give them a practical application. An example of this is Kimberley Crenshaw and the Black identity politics, which drew very much on postmodernism.

Regarding the future, Pluckstone has great hope in student groups, who have contacted her to speak to them and send information. There is a counterbalance to the ‘social justice’ movement, but at present it can’t speak. It needs resources and to find others like them. People do need to speak freely about it. University professors want to challenge it, but feel silenced. They describe how they have been contacted by a left-wing psychologist, who wishes to tackle social justice issues, but objects to the way the ‘social justice’ movement handles them. He wanted advice on what he could do.

What Parents Can Do

The group are asked what parents can do to resist this indoctrination. This is an issue that particularly affects Pluckstone, as she is also a parent. She explains that she talks to her fifteen year old daughter about issues like freedom and equality, and that reverse racism and sexism are still racism and sexism. She advises parents that when they get messages from the school stating that they are going to teach diversity and equality, they should ask the school why they are going to teach it that way. This shows the school that they will get pushback if they are too ideological. She states that it is rather different in England, where Christianity is present in schools, but she advises them to concentrate on the rules, which are rather stronger in America, preventing religious or political indoctrination in schools.

The group also advises people to be aware of language, as there are certain ‘trojan horse’ words which smuggle in the ideology. One such is ‘equity’. This does not mean ‘equality’, but simply making up for past injustices. Another code word is ‘critical’, which in this context does not mean ‘critical thinking’. They also recommend the book Kindly Inquisitors by Jonathan Rausch, which is suitable for 12-13 year olds, and which lays on the need to defend freedom of speech. They also attack Robin Di Angelo’s White Fragility as an example of the type of best-selling ‘social justice’ book they oppose.

They also believe that children know when they’re being lied to, and this could result in the baby being thrown out with the bath water. If the teaching becomes too ideological, not only will children reject the ideology, but also the solid teaching in which the ideology is embedded. As an example of how unselfconsciously intolerant ‘social justice’ ideology is, the group describe how they took the twelfth chapter of Hitler’s Mein Kampf, in which he describes his aims for the Nazi party, and carefully edited it to be about intersectional feminism. This was one of the spoof papers that were successfully submitted to various postmodern journals. In this instance it was taken up by a feminist journal.

A member of the audience suggests that they should produce soundbites that would appeal to fifteen year olds. The group say that they are going to produce a variety of books aimed at beginners’, intermediate, and advanced levels so to be intelligible to different people of all ages and ability. Boghossian also says that he is compiling a ‘turnkey’ syllabus for university professors.

Postmodern Attacks on Medicine

As an example of how this ideology is negatively affecting people, they talk about the use of pronouns. People are now being required to give their pronouns not as a statement of their own gender identity, but to show they are in line with the gender ideology. One of the three talks about how he personally knows one woman, who was a rape victim and very uncomfortable when she was asked what her pronouns were because of her experience. They also describe how cancer researchers have been placed under pressure by pro-fat activists not to say that obesity is a factor in some cancers because this is prejudicial against fat people. At the same time, extreme disability activists have placed medical professionals under pressure to withhold information on autism and deafness because it would be ‘ableist’ not to want to have a disabled child. This shows the power of the movement. When money corrupts academia, it’s immediately recognised and opposed. But this ideological corruption of education is much more difficult to see and so more acceptable. They also state that young people speak the jargon of postmodern social justice fluently, because they are surrounded by it all the time.

I’ve put this video up not to support the Conservative right, but because, as this group has shown, the postmodern ‘social justice’ movement is viciously intolerant and attacks fundamental ideas of individual freedom, dignity and individual worth on which western liberal society is based and which are at the heart of the politics of both the mainstream left and right.

And its because of their intolerance, divisiveness and racism and sexism that these ideas need to be fought by those on the left.

Liverpool Elects First Black Female Mayor – And She’s Labour!

May 8, 2021

Hooray for Liverpool! While everywhere else in England it seems the party is struggling, thanks to Starmer’s inept, divisive leadership, they’ve won a victory in the town of the Beatles, Jimmy Tarbuck, John Bishop and Cilla Black. They’ve elected as their mayor Joanne Anderson, who beat the Independent candidate, Stephen Yip. The Tory candidate, Kate Burgess, lost her deposit. She’s promised to clean up the town’s politics after the previous mayor, Joe Anderson, who very definitely isn’t related to her, was arrested over allegations of corruption. She has promised to make the city’s government more accountable and transparent. She’s also said that she intends to make violence against women and girls and personal priority. She was raised by a ‘feisty’ single mother, and gave her experience of growing up under Thatcher in the 1980s, feeling that she would never amount to much. She has worked as a freelance equality and diversity consultant, including a ten year stint in the Crown Prosecution Service when it was presided over by Starmer. The founder and director of Operation Black Vote, Simon Woolley, described her victory as a ‘truly historic win on so many levels’ pointing to the significance of a Black woman now running a town that used to be a major slave port.

See: Liverpool chooses UK’s first directly elected black female mayor (msn.com)

It’s great to have some good news amid this torrent of horrible Tory victories.She isn’t one of the three people Starmer’s NEC tried to bar from standing, and there was a report yesterday that she was a Corbynist, although this seems to have since vanished. If this is the case, then it’s certainly a slap in the face for Starmer. It adds further evidence that shows that it isn’t Labour policies that are the problem, nor legacy Corbynism, but Starmer himself.

Tories Now Want to Set Up Privately Run ‘Secure Schools’

April 10, 2021

This is really alarming, considering the appalling record of the outsourcing giants running the privatised prisons. Mike put up a piece yesterday suggesting a possible reason for Gavin Williamson’s absurd statement that pupils’ behaviour had got worse during the lockdown and absence from school. Mike and myself both noted that there was zero evidence for this. In fact a friend of mine, who is a school governor, believed the children at her school were actually better behaved. And it seems this friend isn’t alone. Mike put up a series of quotes from people in education saying very clearly that children’s behaviour hadn’t deteriorated. One of them even said it had improved. Williamson’s statement is thus pure nonsense.

But there is a possible explanation for it in the Tories’ proposed change to the school system, which in fact is a further expansion of the prison-industrial complex. He wants to introduce privately run ‘secure schools’. This sounds to many concerned educationalists like the return of the Young Offenders Institutions. One of those, who oppose this plan, is Zahra Bei, who fears that they will be a ‘fast track to prison’. The Tories have said that they won’t be ‘prisons with education’, but I really don’t put much faith in that considering the Tories appalling record of lying as easily as most people breathe. Private companies have so far been excluded from running such schools, but the government wants to reform this legislation so that they can do so under the guise of charities. This seems to me to be already a scandalous disaster in waiting, considering the mess companies like G4S, Serco and the rest of them have made of running adult prisons and migrant detention centres. It was only a few years ago that conditions in privately run prisons were so appalling that the prisoners were rioting. Private Eye has also run any number of stories in its ‘Footnotes’ or ‘In The Back Column’ about the tragic deaths of young people put in adult prisons, either by their own hand or murdered by their fellow inmates. The Tory plan to start building privately run prison schools seems to me to threaten the further deaths of vulnerable young people. And this is quite apart from the horrors of their predecessors, as depicted in films like Scum.

But I can see more children being unjustly sentenced to these places as the government and the companies running them want to turn a profit and give a nice, fat dividend to the shareholders. The ‘capped crusader’ Michael Moore gave an example of such a glaring miscarriage of justice in his documentary Capitalism – A Love Story. This was the case of a teenage American girl, who was sentenced to a spell in prison. The girl had committed a trivial offence. I can’t remember what it was – it may have been simply bunking off school or underage drinking. It certainly wasn’t anything more serious. It was the kind of crime which over here would be have been punished with a small fine or so many hours community service. Or simply being grounded by her parents and having her playstation taken away for the duration. But no, the beak decided that she was such a dangerous delinquent, that only a spell in the slammer would deter her from a life of crime. Well, actually, not quite. The real reason was that the judge was on the payroll of the private company running the prison. Their profits depend on people being put in them. Hence the incentive for the esteemed lawman to put a teenage girl behind bars.

And I’m afraid the same will happen here. Williamson’s comments about the bad behaviour of all those children coming back to school seems set to prime public opinion for it. The Tories are past masters at exploiting the public’s fear of rising crime, especially by the young. Children haven’t become worse behaved because of the lockdown. In fact, Mike’s probably right when he says that they may even have become more self-disciplined because of it. But Williamson needs people to believe that children’s behaviour has got worse, so that he then has a pretext for locking them up in his new, shiny, privately run educational prisons.

When they run the risk of really getting set on a career as a crime and a lifetime in prison, or brutalised by the staff employed by private companies running the schools or the other inmates, with the dreadful prospect that some will either commit suicide or be killed by the others. Bei has said that the majority of people put in these wretched schools will be young, Black, poor and disabled. That’s a certainty, given that the prison population is generally composed of the poor and those from ethnic minorities. The number of female prisoners in the UK is comparatively small – 4,000 women compared to 80,000 or so men. But women in prison can be particularly vulnerable, especially as the majority of them aren’t violent. It’s been claimed that many of the women currently banged up are for crimes like failure to pay their TV license. But I can imagine a number of girls getting sentenced to these schools as part of Williamson’s campaign to stamp out the entirely imaginary tide of school-age crime he wants us to think is coming.