Archive for the ‘Spain’ Category

Ultra-Zionists’, Blairites’ and Tories’ Anti-Semitic Abuse of Labour Pro-Palestinian Activist

November 11, 2019

On the 27th October last year, 2018, Labour Left Voice put up a post about the disgusting anti-Semitic abuse hurled at their consultant and convenor, Sally Eason. Eason had been on the receiving end of abuse twitter messages from Jeremy Corbyn’s opponents in the Labour Party, whom she had outed as members of a troll network. This continued for several years without anything being done about it, even though she complained to Sam Matthews and Labour’s Compliance Unit. So she left, setting up Left Labour Voice as a support network for socialists who were in the same position as herself.

Her departure from the Labour party has not stopped the abuse, and the post reports that there is now a third twitter account parodying her. This one does so as ‘Sally the Jew’. It’s because Eason is of Sephardic Jewish descent on her mother’s side. The Sephardim are the branch of the Jewish people, who settled in the Iberian peninsula. Their vernacular language, Ladino, was a form of Old Spanish. They are named after a Biblical Hebrew term that was believed to refer to Spain.

This troll account attempts to dox her and reveal her location as well as intimidate her. Labour Left Voice also notes that it’s stolen their logo.  It’s followed by a number of the anti-Semitism witch-hunters, including the head of the Campaign Against Anti-Semitism. It lists those following the troll account as

*Emma Feltham (Picken) Lewisham East CLP Labour currently under investigation JLM

*Euan Philipps (AKA @Bellatrixlittle) Tonbridge & Malling CLP Labour currently under investigation JLM

*Labour Against Antisemitism – Official

*Tracy Ann Oberman – Actress Ex Labour

*Simon Myerson QC Ex Labour

*Saul Freeman @nudderingnudnik – Ex Labour – LAAS

*Mark Hopkins – @lifeonacanal Conservative

*Professor David Hirsh – Ex Labour

*Matthew Ravenhilll – Chair Taunton West branch Labour Party.

*Steve Silverman – Head of Campaign Against Antisemitism (CAA)

*Dan Fox – Ex Director of Labour friends of Israel

*Jonathan Hoffman – Consultant and activist LAAS – member of Herut UK

*Labour Intl CLP Moderates – AKA TheGreenKnight200 / RosalieJulius / JewsagainstJC – Jessica Jacobs-Schiff Ex Intl Labour / JLM LAAS

*Rosemary Emery – LAAS, Llanelli CLP JLM

*Chris Evans JLM, Labour and LAAS

*Zoe Kemp (78Soylentgreen) LAAS, JLM – formerly Hampstead & Kilburn CLP

*Denny Taylor – Current Labour member LAAS JLM

*Karen Bradley (RedTory2016) Ex Labour

*Gnasherjew – David Collier, Richard Millett, Simon Cobbs, Joseph Elfassy, John Arnott, CAA.

How anti-Semitic are the posts? Very. This is an example.

The post quotes Buddy Hell, of the Guy Debord’s Cat blog, as saying looking at them is like ‘bathing in sewage’. It makes this observation on the membership of this troll network and their objectives: to get rid of Jeremy Corbyn and his leftist Jewish supporters.

What is clearly obvious here is that rather than the left being antisemitic. We have a mix of Labour Right, Tories and the Far-Right who are working together to ATTACK leftist Corbyn supporting Jews. Their common interest: Ultra Nationalism and the fear of Jeremy Corbyn recognising Palestine. Jonathan Hoffman is a Conservative and member of Herut UK, a Far-Right organisation and can be seen marching with the EDL on protests but is also bizarrely the consultant for the outfit Labour Against Antisemitism, whose non Jewish operators Euan Philipps, Emma Feltham and Denny Taylor also follow the above parody.

It also reproduces a number of anti-Semitic tweets attacking her from various sock accounts connected with the Gnasherjew troll farm. Like the one below.

Some of those sending Eason abusive twitter messages were Euan Philipps and Mandy Blumenthal of the Campaign Against Anti-Semitism. The post goes on to describe the problems Eason has had combating these troll accounts. It says

Sadly Twitter has been no help at all despite continuously reporting the problem for 2 years at least. The previously Twitter suspended Gnasherjew brags of being reinstated by the CAA and CST and that they have a ‘human handler’ at Twitter. The problem is as shown above, that the CAA are part of the abuse. There is a conflict of interest. The CAA is worryingly also a police agency – although we suspect that the current Met police investigation into the CAA incitement of death threats to Corbyn will alter that relationship.

Another problem here is that Twitter is US based and the extremely Pro Israel Anti Defamation League (ADL) took over as Account Managers in around February of this year as monitors for antisemitism across all of America’s Social Media. Many times the UK police have said that US Twitter refuse to pass over details of the troll accounts. There is a political impasse.

The post states that the Campaign Against Anti-Semitism are – or were – under investigation for inciting death threats against Jeremy Corbyn. LLV reiterate that their mission is to help Left Labour/ Pro-Corbyn members, who were under attack for their beliefs by the above accounts and their superiors at CLP level. They ask victims of such attacks to get in touch with them and share their stories, whether its of vexatious claims or targeted attacks by the above, and give the email address which can be used to do so. They also conclude

We will keep you informed of the progress in the current police investigation as and when we are updated with any major news. As for now, we encourage all socialists to block the above accounts, be careful of the tone and language used in your posts and deprive these agenda driven accounts of a target.

At the time of writing JLM, CAA, BoD and the Labour Party have not responded to our tweets.

See: https://lableftvoice.co.uk/your-shout/f/october

Eason’s not the only one to receive anti-Semitic abuse, simply because she’s a person of Jewish heritage, who supports Corbyn. It’s been dished out to Jackie Walker and Tony Greenstein, and I’ve no doubt any number of others. Just as gentiles like Mike have also been abused and smeared as an anti-Semite for the same reason.

What is particularly interesting is that among the abusers from the Campaign Against Anti-Semitism, Labour Against Anti-Semitism, Jewish Labour Movement and Labour Friends of Israel are our old friends Tracy Ann Oberman, Jonathan Hoffman Karen Bradley – the one from The Apprentice?  – and David Collier, John Arnott and chums from Gnasherjew.

These scumbags have, in my opinion, no call whatsoever to accuse anyone else of being anti-Semitic. Not when they appear to be posting vile anti-Semitic abuse themselves. And anyone wondering if there’s any truth to any of their claims should take a look at the abuse they produce and spread and then ask themselves the following:

Who is going to be more trustworthy – decent, genuinely anti-racist people, both Jews and gentiles, who are targeted for abuse, like Eason, simply because they support Jeremy Corbyn? Or a bunch of vile, abusive right-wing trolls, who fling around anti-Semitic smears while hypocritically claiming to combating it? 

Because that’s how I view them.

Review of Book on New Atheist Myths Now Up on Magonia Review Blog

November 1, 2019

The Magonia Review of Books blog is one of the online successors to the small press UFO journal, Magonia, published from the 1980s to the early part of this century. The Magonians took the psycho-social view of encounters with alien entities. This holds that they are essentially internal, psychological events which draw on folklore and the imagery of space and Science Fiction. Following the ideas of the French astronomer and computer scientist, Jacques Vallee, and the American journalist, John Keel, they also believed that UFO and other entity encounters were also part of the same phenomenon that had created fairies and other supernatural beings and events in the past. The magazine thus examined other, contemporary forms of vision and belief, such as the Satanic Ritual Abuse scare in the 1990s. It also reviewed books dealing with wide range of religious and paranormal topics. These included not just UFOs, but also the rise of apocalyptic religious faith in America, conspiracy theories, ghosts and vampires, cryptozoology and the Near Death Experience, for example. Although the magazine is no longer in print, the Magonia Review of Books continues reviewing books, and sometimes films, on the paranormal and is part of a group of other blogs, which archive articles from the magazine and its predecessor, the Merseyside UFO Bulletin (MUFOB), as well as news of other books on the subject.

I’ve had a number of articles published in Magonia and reviews on the Review of Books. The blog has just put my review of Nathan Johnstone’s The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion (Palgrave MacMillan 2018).  The book is a critical attack on the abuse of history by New Atheist polemicists like Richard Dawkins, Sam Harris and so on to attack religion. He shows that the retail extremely inaccurate accounts of historical atrocities like the witch hunts and persecution of heretics by the Christian church and the savage anti-religious campaign in the Soviet Union in order to condemn religion on the one hand, and try to show that atheism was not responsible for the atrocities committed in its name on the other. At the same time he is alarmed by the extremely vitriolic language used by Dawkins and co. about the religious. He draws comparisons between it and the language used to justify persecution in the past to warn that it too could have brutal consequences despite its authors’ commitment to humanity and free speech.

The article is at: http://pelicanist.blogspot.com/2019/10/believing-in-not-believing-new-atheists.html if you wish to read it at the Magonia Review site. I’ve also been asked to reblog it below. Here it is.

Nathan Johnstone. The New Atheism, Myth and History: The Black Legends of Contemporary Anti-Religion. Palgrave Macmillan 2018.

The New Atheists is a term coined to described the group of militant atheists that emerged after the shock of 9/11. Comprising the biologist Richard Dawkins, the journalist Christopher Hitchens, the philosophers Daniel C. Dennett and A.C. Grayling, the neuroscientist Sam Harris, the astronomer Victor Stenger, and others, they are known for their particularly bitter invective against all forms of religion. The above claim to stand for reason and science against irrationality and unreason. But while they are especially protective of science, and who gets to speak for it or use its findings, they are cavalier regarding theology and the humanities, including history.
Johnstone is appalled by this attitude. Instead of respecting history and its scholarship, he compares Dawkins, Harris et al to hunter-gatherers. They are not interested in exploring history, but rather using it as a grab-bag of examples of atrocities committed by the religious. In so doing they ignore what historians really say about the events and periods they cite, and retail myth as history. These he regards as a kind of ‘Black Legend’ of theism, using the term invented in the early twentieth century by the Spanish historian Julian Juderas to describe a type of anti-Spanish, anti-Roman Catholic polemic. He states his book is intended to be just a defence of history, and takes no stance on the issue of the existence of God. From his use of ‘we’ in certain points to describe atheists and Humanists, it could be concluded that Johnstone is one of the many of the latter, who are appalled by the New Atheists’ venom.
One such religious doubter was the broadcaster John Humphries,  the author of the defence of agnosticism, In God We Doubt. Humphries stated in the blurb for the book that he considered himself an agnostic before moving to atheism. Then he read one of the New Atheist texts and was so shocked by it he went back to being an agnostic. The group first made its debut several years ago now, and although New Atheism has lost some of its initial interest and support, they’re still around.
Hence Johnstone’s decision to publish this book. While Dawkins’ The God Delusion was published almost a decade ago, the New Atheists are still very much around. They and their followers are still on the internet, and their books on the shelves at Waterstones. Dawkins published his recent work of atheist polemics, Outgrowing God: A Beginner’s Guide a few weeks ago at the beginning of October 2019. He accompanied its publication with an appearance at Cheltenham Literary Festival, where he was speaking about why everyone should turn atheist.
The events and the atrocities cited by the New Atheists as demonstrations of the intrinsic evil of religion are many, including the Inquisitions, the witch-hunts, anti-Semitism, the Crusades, the subjugation of women, colonialism, the slave trade and the genocide of the Indians, to which they also add human sacrifice, child abuse, censorship, sexual repression and resistance to science. These are too many to tackle in one book, and it confines itself instead to attacking and refuting New Atheist claims about the witch-hunts, the medieval persecution of heretics, and the question of whether Hitler was ever really Christian and the supposed Christian origins of Nazi anti-Semitism and the Holocaust.
The book also tackles historical movements and figures, that the New Atheists have claimed as atheist heroes and forerunners – the ancient Greek Atomists and two opponents of the witch-hunts, Dietrich Flade and Friedrich Spee. It then moves on to examine Sam Harris’ endorsement of torture in the case of Islamist terrorists and atheist persecution in the former Soviet Union before considering the similarity of some New Atheist attitudes to that of religious believers. It concludes with an attack on the dangerous rhetoric of the New Atheists which vilifies and demonises religious believers, rhetoric which could easily provoke persecution, even if its authors themselves are humane men who don’t advocate it.
Johnstone traces these atheist myths back to their nineteenth and pre-nineteenth century origins, and some of the books cited by the New Atheists as the sources for their own writings. One of the most influential of these is Charles MacKay’s 1843 Extraordinary Popular Delusions and the Madness of Crowds. In many instances he shows them to be using very dated, and now refuted texts. With some of the modern works they also draw on, examination shows that often they ignore the authors’ own conclusions, which may differ considerably, or even be the complete opposite of their own.
In the case of the witch-hunts, Johnstone traces the oft-quoted figure of over nine million victims to an early nineteenth century German author, Gottfried Christian Voigt, who extrapolated it from the murder of the thirty witches executed in his home town of Quedlinburg from 1569 to 1683. He assumed this was typical of all areas throughout the period of the witch-hunts. The figure was picked up by the radical neo-Pagan and feminist movements of the 1970s. But it’s false. The real figure, he claims, was 50,000. And its intensity varied considerably from place to place and over time. The Portuguese Inquisition, for example, only killed one witch c. 1627. In other places, the inquisitors were conscientious in giving the accused a fair trial. Convictions for witchcraft were overturned and evidence was taken to prove the accused’s innocence as well as guilt. The Roman Inquisition also demanded the accused to provide a list of their enemies, as their testimony would obviously be suspect.
In regions where the discussion of witchcraft had resulted in the mass trial and execution of the innocent, the religious authorities imposed silence about the subject. Johnstone rebuts the statement of some Christian apologists that the Church was only complicit in these atrocities, not responsible for them. But he shows that they were an anomaly. Nearly all societies have believed in the existence of witches throughout history, but the period of witch-hunting was very limited. The problem therefore is not that religion and belief in the supernatural leads inexorably to persecution, but how to explain that it doesn’t.
He shows that the Church moved from a position of initial scepticism towards full scale belief over a period of centuries. The witch-hunts arose when maleficium – black magic – became linked to heresy, and so became a kind of treason. As an example of how secular and political motives were also involved in the denunciations and trials, rather than just pure religious hatred, he cites the case of the priest Urbain Grandier. Grandier’s case was the basis for Aldous Huxley’s novel, The Devils of Loudoun, which was filmed by Ken Russell as The Devils. Here it appears the motives for the trial were political, as Grandier had been an opponent of the French minister, Cardinal Richelieu. Johnstone also considers that as secular societies have also persecuted those they consider to be politically or morally deviant there exists in humanity a need to persecute. This means finding and identifying an anti-group, directly opposed to conventional society, whose existence and opposition demonstrates the value of that society.
KEN RUSSELL’S ‘THE DEVILS’ (1971)
The medieval persecution of heretics may also have been due to a number of causes and not simply due to the malign attitudes of religious believers. There was a period of nearly 700 years between the execution of the Roman heretic, Priscillian, in the fourth century and the revival of persecution the early eleventh. This arose in the context of the emergence and development of states and the expansion of papal and royal power, which involved church and crown extending their power over local communities. At the same time, the papacy attempted reforming the church, at first in response to popular demand. However, it was then faced with the problem of clamping down on some of the popular reform movements when they threatened to run out of its control.
As the case of the Waldensians shows, the line between orthodoxy and heresy could be an extremely fine one. Johnstone also raises the question here of whether one of the most notorious medieval heretical groups, the Cathars, ever existed at all. It is possible that their existence is an illusion created by the categories of heresies the inquisitors had inherited from the Church Fathers. These were forced onto a group of local communities in the Languedoc, where popular piety centred around the Good Men and Women. These were highly respected members of the community, who were believed to live exemplary Christian lives. They were therefore due proper respect, which to the inquisitors looked like heretical veneration.
Hitler’s Christianity is also highly debatable. The little reliable testimony states that he was indeed Roman Catholic, but doesn’t provide any evidence of a deep faith. He certainly at times claimed he was a Christian and was acting in accordance with his religious beliefs. But an examination of some of these quotes shows that they were uttered as a rebuttal to others, who stated that their Christian beliefs meant that they could not support Nazism. This raises the question of whether they were anything more than a rhetorical gesture. There is evidence that Hitler was an atheist with a particular hatred of Christianity. This is mostly drawn from his Table Talk, and specifically the English edition produced by Hugh Trevor-Roper. The atheist polemicist, Richard Carrier, has shown that it is derived from a French language version, whose author significantly altered some of the quotes to insert an atheist meaning where none was present in the original. However, Carrier only identified a handful of such quotes, leaving forty requiring further investigation. Thus the question remains undecided.
Johnstone also examine the Nazi persecution of the Jews from the point of view of the theorists of political religion. These consider that humans are innately religious, but that once secularisation has broken the hold of supernatural religion, the objects of veneration changes to institutions like the state, free market capitalism, the New Man, Communism and so on. Those who follow this line differ in the extent to which they believe that the Nazis were influenced by religion. Some view it as a hydra, whose many heads stood for Christianity, but also Paganism in the case of Himmler and the SS. But underneath, the source of the real religious cult was the race, the nation and Hitler himself. If these theorists are correct, then Nazism may have been the result, not of a continued persecuting Christianity, but of secularisation.
He also considers the controversial view of the German historian, Richard Steigmann-Gall, whose The Holy Reich considered that the Nazis really were sincere in their Christianity. This has been criticised because some of the Nazis it examines as examples of Nazi Christian piety, like Rudolf Hess, were minor figures in the regime, against vehement anti-Christians like Alfred Rosenberg. He also shows how the peculiar views of the German Christians, the Nazi Christian sect demanding a new, Aryan Christianity, where Christ was blond and blue-eyed, and the Old Testament was to be expunged from the canon, were similar to certain trends within early twentieth century liberal Protestantism. But the German historian’s point in writing the book was not simply to put culpability for the Nazis’ horrors on Christianity. He wanted to attack the comfortable distance conventional society places between itself and the Nazis, in order to reassure people that they couldn’t have committed such crimes because the Nazis were different. His point was that they weren’t. They were instead uncomfortably normal.
DEMOCRITUS
The New Atheists celebrate the ancient Greek Atomists because their theories that matter is made up of tiny irreducible particles, first put forward by the philosophers Epicurus and Democritus, seem so similar to modern atomic theory. These ancient philosophers believed that these alone were responsible for the creation of a number of different worlds and the creatures that inhabited them by chance.
Some of these were forms that were incapable of surviving alone, and so died out. Thus, they appear to foreshadow Darwin’s theory of Natural Selection. New Atheist writers bitterly attack Aristotle, whose own rival theories of matter and physics gained ascendancy until Atomism was revived in the seventeenth century. The natural philosophers behind its revival are credited with being atheists, even though many of them were Christians and one, Pierre Gassendi, a Roman Catholic priest. Their Christianity is thus seen as nominal. One also takes the extreme view that Galileo’s prosecution was due to his embrace of the atomic theory, rather than his argument that the Earth moved around the Sun.
But scholars have shown that the ancient atomic theory grew out of particular debates in ancient Greece about the fundamental nature of matter, and cannot be removed from that context. They were very different to modern atomic theory. At the same time, they also held beliefs that are to us nonsense as science. For example, they believed that the early creatures produced by atoms were fed by the Earth with a milk-like substance. They also believed in the fixity of species. Even where they did believe in evolution, in the case of humanity, this was more Lamarckian than Darwinian. Aristotle’s views won out over theirs not because of religious narrow-mindedness or ignorance, but because Aristotle’s had great explanatory power.
The scientists, who revived it in the seventeenth century, including Boyle and Newton, were sincere Christians. They believed that atoms created objects through divine agency because the ancient Greek explanation – it was all chance without a theory of momentum – genuinely couldn’t explain how this could occur without God. As for Galileo, the historian who first suggested this extreme and largely discredited view, believed that he was a victim of papal politics, and that there had also been a party within the Vatican and the Church, which supported his theories.
Discussing the two witch-hunters celebrated by the New Atheists as atheist, or at least, Sceptical heroes, the book shows that this was not the case. Dietrich Flade seems to have been accused because he had fallen out with an ecclesiastical rival, Zandt, for being too lenient on the accused witches. But he also appears to have been protected by the church authorities until the accusations of witchcraft by accused witches became too many to ignore.
The other Sceptical hero, Friedrich Spee, was a Jesuit priest, who became convinced of the innocence of those accused of witchcraft through attending so many to the stake. He then wrote a book condemning the trials, the Cautio Crimenalis. But he was no sceptic. He believed wholeheartedly in witchcraft, but considered it rare. The use of torture was wrong, as it was leading to false confessions and false denunciations of others, which could not be retracted for fear of further torture. Thus the souls of the innocent were damned for this sin. But while good Christians were being burned as witches, many of the witch-hunters themselves were in league with Satan. They used the hunts and baseless accusations to destroy decent Christian society and charity.
But if the New Atheists are keen to ascribe a wide number of historical atrocities to religion without recognising the presence of other, social and political factors, they deny any such crimes can be attributed to atheism. Atheism is defined as a lack of belief in God, and so cannot be responsible for inspiring horrific acts. Johnstone states that in one sense, this is true, but it is also a question about the nature of the good life and the good society that must be constructed in the absence of a belief in God. And these become positive ideologies that are responsible for horrific crimes.
Johnstone goes on from this to attack Hector Avelos’ statement that the Soviet persecution of the Church was only a form of anti-clericalism, which all societies must go through. Johnstone rebuts this by describing the process and extent of Soviet persecution, from the separation of church and state in 1917 to the imposition of atheism by force. Churches and monasteries were closed and religious objects seized and desecrated, religious believers arrested, sent to the gulags or massacred. These persecutions occurred in cycles, and there were times, such as during the War, when a rapprochement was made with the Orthodox Church. But these periods of toleration were always temporary and established for entirely pragmatic and utilitarian purposes.
The goal was always the creation of an atheist state, and they were always followed, until the fall of Communism, by renewed persecution. The wartime rapprochement with the Church was purely to gain the support of believers for the campaign against the invading Nazis. It was also to establish state control through the church on Orthodox communities that had survived, or reappeared in border areas under Nazi occupation. Finally, the attack on the clergy, church buildings and religious objects and even collectivisation itself were done with the deliberate intention of undermining religious ritual and practice, which was considered the core of Orthodox life and worship.
Sam Harris has become particularly notorious for his suggestion that atheists should be trusted to torture terrorist suspects because of their superior rationality and morality compared to theists. Harris believed it was justified in the case of al-Qaeda suspects in order to prevent further attacks. But here Johnstone shows his logic was profoundly flawed. Torture was not introduced into medieval judicial practice in the twelfth century through bloodthirsty and sadistic ignorance. Rather it was intended as a reasonable alternative to the ordeal. Human reason, and the acquisition of evidence, was going to be sufficient to prove guilt or innocence without relying on supposed divine intervention. But the standards of evidence required were very high, and in the case of a crime like witchcraft, almost impossible without a confession.
The use of torture was initially strictly limited and highly regulated, but the sense of crisis produced by witchcraft resulted in the inquisitors abandoning these restraints. Similarly, Harris’ fear of terror attacks leads him to move from reasonable suspects, who may well be guilty, to those who are simply members of terrorist organisations. They are fitting subjects for torture because although they may be innocent of a particular offence, through their membership of a terrorist organisation or adherence to Islamist beliefs, they must be guilty of something. Finally, Harris also seems to see Islamism as synonymous with Islam, so that all Muslims everywhere are seen as enemies of the secular Western order. This is exactly the same logic as that which motivated the witch-hunts, in which witches were seen as the implacable enemies of Christian society, and so exempt from the mercy and humane treatment extended to other types of criminal.
From this Johnstone then goes on to consider how the New Atheists’ image of atheism and the process of abandoning belief in God resembles religious attitudes. Their belief that atheism must be guarded against the dangers of falling back into religious belief mirrors Christian fears of the temptation to false belief, such as those of the Protestant reformers towards the persistence of Roman Catholicism. At the same time, their ideas of abandoning God and so attaining the truth resembles the Christian process of conversion and membership of the elect. And the vitriol directed at the religious for continuing to believe in God despite repeated demonstrations of His nonexistence resembles the inquisitors’ attitude to heretics. Heresy differs from error in that the heretic refuses to be corrected, and so must be compelled to recant by force.
The book also shows the dangers inherent in some New Atheist rhetoric about religious believers. This runs in contrast to much New Atheist writing, which is genuinely progressive and expresses real sympathy with the marginalised and oppressed, and which advocates trying to see the world through their eyes. But no such sympathy is granted religious believers. They are described as children, who may not sit at the same table as adults. Or else, following the logic of religion as a virus, proposed by Dawkins, they are described as diseased, who do not realise that they have been infected and even love their condition.
Bringing children up religious is condemned as child abuse. A.C. Grayling is shown to have a utilitarian attitude in his own advocacy of secularisation. He first states that he supports it for creating multiculturalism, but then contradicts himself by stating that he looks forward to it undermining religion. This was the same attitude the Soviets initially adopted towards religion. When it didn’t disappear as they expected, they resorted to force. Peter Boghossian wants atheist ‘street epistemologists’ – the atheist version of religious street preachers – to attack believers’ religious beliefs in public. They are to take every opportunity, including following them into church, in order to initiate ‘Socratic’ discussions that will lead them to questioning their faith.
Johnstone states that this is an implicit denial of theists’ right to conduct their private business in public without atheist interference. It’s in line with the New Atheist demands that religion be driven from the public sphere, into the churches, or better yet, the home. The metaphor of disease and infection suggests that what is needed is for religious believers to be rounded up against their will and forcibly cured. It’s the same metaphor the Nazis used in their persecution of their victims.
He quotes the atheist philosopher Julian Baggini, who is dismayed when he hears atheists describing religion as a mental disease from which believers should be forcibly treated. As for the statement that religious upbringing equals child abuse, the seriousness of this charge raises the question of how seriously the New Atheists actually see it. If Dawkins and co. really believe that it is, then their lack of demand for state intervention to protect children from indoctrination, as they see it, from the parents shows that they don’t treat child abuse seriously.
The New Atheist rhetoric actually breaks with their concrete recommendations for what should be done to disavow believers of their religious views, which are actually quite mild. This is what Johnstone calls the ‘cavalierism of the unfinished thought’. They may not recommend coercion and persecution, but their rhetoric implies it. Johnstone states that he has discussed only one of several competing strands in New Atheist thinking and that there are others available. He concludes with the consideration that there isn’t a single atheism but a multiplicity of atheisms, all with differing responses to religious belief. Some of them will be comparably mild, but most will involve some kind of frustration at religion’s persistence. He recommends that atheists should identify which type of atheist they are, in order to avoid the violent intolerance inherent in New Atheist rhetoric. This agrees with his statement at the beginning of the book, where he hopes it will lead to an atheist response to religion which is properly informed by history and which genuinely respects religious believers.
The book is likely to be widely attacked by the New Atheists and their followers. Some of its conclusions Johnstone admits are controversial, such as the view that the Cathars never existed, or that the persecution of heretics was an integral part of the forging of the medieval state. But historians and sociologists of religion repeatedly show that in the persecutions and atrocities in which religion has been involved, religion is largely not the only, or in some cases even the most important reason. Johnstone’s views on witchcraft is supported by much contemporary popular and academic treatments. His statement that the figure of over nine million victims of the witch-hunt is grossly exaggerated is shared by Lois Martin in her The History of Witchcraft (Harpenden: Pocket Essentials 2002). The Harvard professor, Jeffrey Burton Russell in his Witchcraft in the Middle Ages (Ithaca: Cornell University Press 1972) also shows how Christian attitudes towards witchcraft passed from the scepticism of the Canon Episcopi to belief as the responsibility for its persecution passed from the bishops to the Holy Office.
Early law codes treated maleficium – black or harmful magic – purely as a civil offence against persons or property. It became a religious crime with the development of the belief that witches attended sabbats where they parodied the Christian Eucharist and worshiped Satan. A paper describing the scrupulous legality and legal provisions for the accused’s defence in the Roman Inquisition can be found in the Athlone History of Witchcraft and Magic In Europe IV: The Period of the Witch Trials, Bengt Ankerloo and Stuart Clarke eds., (Pennsylvania: University of Pennsylvania Press 2002). Other writers on religion have noted the similarity between the late medieval and early modern witch-hunts and paranoid fears about Freemasons, Jews and Communists in later centuries, including the Holocaust, Stalin’s purges and McCarthyism. They thus see it as one manifestation of the wider ‘myth of the organised conspiracy’. See Richard Cavendish, ‘Christianity’, in Richard Cavendish, ed., Mythology: An Illustrated Encyclopedia (London: Orbis 1980) 156-69 (168-9).
The Soviet persecution of the Russian Orthodox Church is described by Rev. Timothy Ware in his The Orthodox Church (London: Penguin 1963). Ludmilla Alexeyeva also describes the Soviet persecution of the Orthodox Church, along with other religions and national and political groups and movements in her Soviet Dissent: Contemporary Movements for National, Religious and Human Rights (Middletown, Connecticutt: Wesleyan University Press 1985). R.N. Carew Hunt’s The Theory and Practice of Communism (Harmondsworth: Penguin 1950) shows how leading Communists like Lenin believed atheism was an integral part of Communism and the Soviet state with a series of quotations from them. An example of Lenin’s demand for an aggressive atheism is his speech, ‘On the Significance of Militant Materialism’ in Lenin: Selected Works (Moscow: Progress Publishers 1968). 653-60.
It is also entirely reasonable to talk about religious elements and attitudes within certain forms of atheism and secular ideologies. Peter Rogerson in many of his well-reasoned articles in Magonia pointed out how similar some of the sceptics’ attacks on superstition and the supernatural were to narratives of religious conversion. His attitude is shared with some academic sociologists, historians and political theorists. Peter Yinger’s section on ‘Secular Alternatives to Religion’ in The Religious Quest: A Reader, edited by Whitfield Foy (London: Open University Press 1978) 537-554, has articles on the ‘Religious Aspects of Postivism’, p. 544, ‘Faith in Science’, 546, ‘Religious Aspects of Marxism’, p. 547, ‘Totalitarian Messianism’ 549, and ‘Psychoanalysis as a Modern Faith’, 551. For some scholars, the similarities of some secular ideologies to religion is so strong, that they have termed them quasi-religions.
While some atheists resent atheism being described as religion, this term is meant to avoid such objections. It is not intended to describe them literally as religions, but only as ideologies that have some of the qualities of religion. See John E. Smith’s Quasi-Religions: Humanism, Marxism and Nationalism (Macmillan 1994). New Atheism also mimics religion in that several of the New Atheists have written statements of the atheist position and edited anthologies of atheist writings. These are A.C. Grayling’s The Good Book and Christopher Hitchens’ The Portable Atheist. The title of Grayling’s book is clearly a reference to the Bible. As I recall, it caused some controversy amongst atheists when it was published, as many of them complained that atheism was too individual and sceptical to have a definitive, foundational text. In their view, Grayling’s book showed the type of mindset they wanted to escape when they left religion.
The fears of the terrible potential consequences of New Atheist rhetoric despite the avowed intentions of its authors is well founded and timely. There have been sharp complaints about some of the vitriolic rhetoric used to attack particular politicians in debates about Brexit which has resulted in assault and harassment. At the same it was reported that anti-Muslim hate crimes spiked after the publication of Boris Johnson’s column in which he described women wearing the burqa as looking like letterboxes. Neither religion, nor secularism and atheism should be immune from criticism. But Johnstone is right in that it should be correctly historically informed and careful in the language used. Otherwise the consequences could be terrible, regardless of the authors’ own humane feelings and sympathies.

More Lies and Disinformation about Roswell: Crash Hoaxed with Victims of Nazi and Japanese Human Experiments

September 15, 2019

There’s some very nasty lies – at least, I sincerely hope they’re lies – being put about by someone about the notorious Roswell UFO crash. This was the incident in 1947 when a UFO supposedly crashed on Mac Brazell’s ranch in Roswell, New Mexico. The US army came to investigate and collect the debris. The USAF then released a statement by Major Quantanilla that they had recovered a ‘flying disc’. This story was then changed the next day, or a few days later, to a tale that they had in fact recovered a weather balloon, with Quantanilla shown holding up its foil remains. That, more or less, is what is known for sure. However, local people continued to believe very strongly that an alien space vehicle had crashed near their town. In 1980 Charles Berlitz and another researcher published a book claiming that this was the true. This was followed by even more books claiming that not only had a UFO crashed, but alien bodies had been recovered and removed to Wright-Patterson AFB for analysis and dissection. There was also one alien survivor, who was also taken by the Air Force. This in turn spawned the infamous Alien autopsy hoax video created by pop producer Ray Santilli and shown around the world. Which in turn inspired the British SF comedy, Alien Autopsy, starring those lovable funsters Ant and Dec, now appearing on Britain’s Got Talent.

Since then there have been a number of theories and highly dubious claims about what really happened at Roswell. And one of these stories is extremely nasty, and, in my view, grossly offensive. It’s that the crash was a deliberate fake, using children or handicapped adults, who had been experimented upon by Nazi, Japanese, Russian and American scientists, as part of a Cold War plot.

Annie Jacobsen and the Joe Rogan Experience

A few days ago I discovered this video from the Joe Rogan Experience, put up on YouTube on 18th May 2019. In it, Rogan, the host, talks to the journo Annie Jacobsen, about the claims in her new book that American scientists working for the military surgically altered children to look like aliens as part of a Cold War campaign of disinformation against the Soviets. The Russians had supposedly tried to fake a UFO encounter using children mutilated by the Nazis, and the Americans were experimenting to see how the Russians did it.

Rogan’s sceptical about the whole tale. He states that he knows people in the armed forces, and they will spin stories to get people going. And I share Rogan’s scepticism. This seems to be simply the latest version of a series of claims that the crash was faked using children operated upon by the Nazis, Japanese and Russians.

Redfern’s Account of the Russian Hoax Landing

A few days ago the Magonia website published my review of Nick Redfern’s Flying Saucers from the Kremlin: UFOs, Russian Meddling, Soviet Spies & Cold War Secrets. In it, Redfern discusses similar claims made by Jacobsen in an earlier book, published in 2011, Area 51. Based on information supplied by an anonymous informant, she claims that the Roswell Crash was a failed attempt to fake a UFO landing by the-then dictator of the USSR, Joe Stalin. The flying saucer was based on the tailless aircraft designed by the Nazi aeroengineers, the Horten brothers. The aliens were really children surgically altered by the Nazi doctor and war criminal, Josef Mengele. The mysterious hieroglyphs seen on some of the saucer remains was really Cyrillic, the Russian alphabet. Jacobsen doesn’t name her source, but another investigator, Tony Bragaglia, claims that he was Alfred O’Donnell, an elite engineer from EG&G, the leading designer and contractor of federal classified facilities in the US. Redfern then states that he was told practically the same story from a former employee of Area 51, which he published in his 2010 book, The NASA Conspiracies. This source claimed that physically altered people had been flown from Russia to the US aboard a bizarre-looking aircraft in order to convince Americans that their country was being invaded by aliens.

Redfern and Japanese Human Experiments at Roswell

In an earlier version of this tale, also published by Redfern five years earlier, the object that crashed at Roswell was a massive balloon based on Japanese technology, which carried a manned glider. This contained a pilot, and a group of handicapped Japanese. Suffering from diseases such as dwarfism and progeria – rapid aging – they had been brought to the US from the Japanese Unit 731, the infamous Japanese military unit responsible for experiments on humans. These experiments were every bit as sick and horrific as Mengele’s and the Nazis’. A little while ago one of the Horror blogs reviewed a film someone had made about the Unit’s atrocities in Japanese-occupied China and Mongolia during the Second World War. The film claimed to be recreations of real experiments. From reading the review, I decided it was definitely one to miss. Apparently the victims of the Roswell and similar crashes were being used as guinea pigs to assess the effects of exposure to high altitude and radiation.

Redfern’s book, Body Snatchers in the Desert: the Horrible Truth at the Heart of the Roswell Story (Paraview Pocket Books 2005), was reviewed by Magonia in issue 89, August 2005. Their review concluded that it wasn’t a story that should be accepted or rejected out of hand, but was worth the attention of properly qualified reporters and investigators, and would gain in stature if someone, particularly outside Ufology, would come forward to corroborate it. Or if a whistleblower also came forward, and they brought with them evidence and documentation.

The Magonia article notes that there were unethical experiments conducted by the American state, like the MKUltra drug experiments and the infamous Tuskeegee syphilis experiments on Black sharecroppers. They also mention here the scandal of the British state sending ‘orphaned’ children to be used as slave labour in Canada and Australia. However these conspiracies are backed up by genuine evidence and documentation. But there’s none here. Only people walking up to Redfern at UFO conferences. Magonia says of this

Assuming that these people exist and are who they say they are, then the fact the people on two continents approach Redfern with more or less similar stories suggests either that rumours along these lines have been around for some time and are being ussed as the basis of stories, that the stories are to some degree at least true, or that Redfern is being set up by someone or other. 

My guess is that they’re either just rumours, which people are turning into stories, or that Redfern and Jacobsen have been set up.

The Problem of Age and Memory

In the above interview, Rogan does ask Jacobsen if the people telling her these tales weren’t lying. She replies that her informant was a 95 year-old man, who broke down crying in front of his wife of 65 years, because he was so ridden with guilt at his complicity in the atrocity. She asks him in turn how this could happen if the story wasn’t true.

The problem with this is the same that Magonia also pointed out affected the testimony of other witnesses to the supposed Roswell crash, people who believed they’d seen alien bodies. They were very elderly, sometimes quite frail, and the family of one man said that his mind and memory were prone to deceive him. It’s quite possible that this has happened here and that the whole story is a confabulation by a man, who is clearly upset and disturbed about something in his career, but whose mind has constructed a false story about why. On the other hand, it could also very well be that this entire story is simply malign twaddle dreamed up by someone. It could be the government trying to hide a genuine mystery, or it could simply be private citizens laughing at the gullibility of the public, who have somehow pulled this bloke into their fantasies.

The Weekly World News and the Nazi Saucer Myth

These tales also seem to resemble and draw on a version of the Nazi saucer myth published in the Weekly World News on 27th January 1981. The Weekly World News was an American supermarket tabloid newspaper, and gave us such brilliant investigative reports such as ‘Mom was bigfoot, says beastie man’. This reported the claim of Olav Meyer, a German geologist living in Seville, Spain, that the UFOs were developed by the Nazis, but not actually used because Hitler preferred the V2. The article claimed that this had been corroborated by another journalist and investigator, Christof Friedrich, of Toronto. According to Friedrich, the Germans were working on flying saucers, but were unable to develop them because of a shortage of raw materials. Friedrich also said that he had learned from Major Donald Keyhoe that the Americans had seen troops into Germany to recover the saucer scientists, but that they had escaped to Russia instead. Both Meyer and Friedrich cited a book, published in the 1950s by Rudolph Lazar, which supposedly showed the Nazis were developing flying saucers.

https://books.google.co.uk/books?id=1O8DAAAAMBAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false

Lazar’s book is notorious. Although the WWN article claims that Lazar was a scientist, he was really a former German army officer. His book was about supposed German super weapons developed during the War, which included flying saucers. It’s one of the major sources for the Nazi saucer myth, which returned once again to haunt Ufology back in the 1990s. Apart from ordinary people, who have been taken by this rubbish, the myth seems to be pushed by Nazis trying to create some kind of spurious glamour about the Third Reich. As it developed, the Nazi saucer squadron was supposed to have escaped the allies, establishing a secret base out in the Canadian arctic. They then moved down to Antarctica, which is why the Americans also have a base down there. The video UFO Secrets of the Third Reich, produced by Royal Atlantis Films in the 1990s, also claimed that they were built following instructions channelled through a medium from an alien civilisation around the star Aldebaran. The Nazi saucer myth also formed the basis for the SF comedy, The Iron Sky, in which a female American president, who resembles Sarah Palin, starts a war with a Nazi colony on the Moon. Magonia published a series of articles attacking the Nazi saucer myth. Kevin McClure, a long-time investigator of the paranormal, also published a very well researched piece very effectively demolishing it.

I find the Nazi saucer myth vile and distasteful, if not dangerous for the way it seeks to promote and glamorize the Nazis. And the stories of maimed and disfigured people used to impersonate aliens seems to me to be a kind of blasphemy against the real victims of Nazi and Japanese experimentation.

I have no idea whether these stories are some kind of government/ state disinformation campaign, or simply private hoaxers. But I don’t doubt for a single minute that they’re lies that should be discarded. Until someone involved comes forward bringing real evidence and supporting documents, at least.

Polish Right-Wing Paper’s Anti-Gay Stickers

July 23, 2019

Last Saturday’s edition of the I also carried a story reporting that a Polish paper was planning to print stickers attacking gay rights. The article, ‘Paper prints anti-LGBT stickers’, by Samuel Osborne, on page 31, ran

A Polish newspaper plans to hand out “LGBT-free zone” stickers in its next issue. Gazeta Polska tweeted a preview of the stickers, which show a rainbow flag with a black cross over it.

The weekly publication, which has a circulation of about 11,000, openly supports the conservative governing Law and Justice Party (PiS). The stickers are due to be distributed on Wednesday with next week’s issue.

Georgette Mosbacher, the US ambassador to Poland, criticised the move.

She tweeted: “I am disappointed and concerned that some groups use stickers to promote hatred and intolerance.

“We respect freedom of speech, but we must stand together on the side of values such as diversity and tolerance.”

Earlier this year, another right-wing newspaper in Poland published an article on its front page on “how to recognise a Jew.”

This is chilling stuff, showing how quickly the Law and Justice Party, and similar governments in the rest of eastern Europe, are quickly dragging their nations into very real Fascism and anti-Semitism. This is the same government, remember, which against the express wishes of the mayor of Warsaw, allowed far right, Fascist organisations to march alongside ordinary, patriotic Poles on their national holiday celebrating Poland’s liberation from German, Austrian and Russian imperialism. The Law and Justice Party is strongly anti-gay, nationalistic and with a strong current of anti-Semitism. There was an international outcry a few years ago when they introduced a law criminalising the mention or discussion of Polish collaboration in the Holocaust. I gather, however, from a Polish commenter to this blog that the law doesn’t, however, prevent all discussion of Polish collaboration in this most horrendous of war crimes.

However, as with Viktor Orban’s similarly intolerant and Fascistic Fidesz government in Hungary, there’s been precious little denunciation of the Polish government’s increasing turn to Fascism from the official Jewish bodies in this country, like the Board of Deputies, or papers like the Jewish Chronicle. Why? Poland, Hungary and other eastern European countries are purchasing arms from the Israelis. And so readers of the Groaniad a few years ago were treated to a nauseating piece by Stephen Pollard, the Jewish Chronicle’s non-Jewish editor, informing them that Poland’s government wasn’t anti-Semitic. They were ‘good friends of Israel’.

Yes, they are ‘good friends of Israel’. And that’s a major cause of offence to many Israelis. Jewish bloggers and commenters like Tony Greenstein and David Rosenberg over here have reblogged stories from Israeli papers about Israeli human rights activists, who are outraged by the way any number of very real Fascists from right across the globe have been welcomed by the Israeli state. All they have had to do is pay an official visit to the Holocaust monument at Yad Vashem, and their own mass murders, assassinations, torture and mass imprisonments are discreetly overlooked.

Let’s also make it very clear that while anti-Semitism and racism is rising in eastern Europe, just as it is over here, not all Poles or eastern Europeans are racists or sympathetic to the far right. Way back in April, David Rosenberg put up an article describing a ceremony the previous day held at the Ghetto Fighters’ monument in Warsaw, celebrating the heroic uprising against the Nazis during World War II. The folks assembled for the event flew the red flags of the Jewish Bund, the Jewish socialist group, along with one for the International Brigade from the Spanish Civil War. This celebrated the Poles who left their country, to fight against Franco and the Fascists. One side of this flag was in Yiddish, commemorating the Jews, who fought in the Naftali Botwin company in the Dombrowski battalion. There was also a choir from one of the Warsaw schools, which has a multicultural curriculum. These were mostly, if not almost all non-Jewish, but they proudly sang the Yiddish songs of the Jewish resistance, like “We will Outlive Them!’

https://rebellion602.wordpress.com/2019/04/20/hope-for-a-different-future-on-warsaws-streets/

There were Poles, who courageously defied the Nazis and aided and rescued Jews, and are commemorated with their own memorial in Poland. And the Polish nation itself, along with the other Slav peoples, suffered their own horrific persecution under the Nazis. Hitler considered the Slavs, like the Jews and Gypsies, to be subhuman. An area of land extending deep into Ukraine was to be cleared of its traditional inhabitants and colonised by Germans. If the Nazis had won, the Slavs would have been reduced to an agricultural peasantry, whose only function was to provide food for their Nazi masters. Non-Jewish Poles were massacred, pressed into force labour, and had their villages destroyed. And Hitler had worse planned. He said that the war against the Poles would be a war of extermination.

But the re-emergence of real, vicious racism and intolerance in eastern Europe, which extends not just to gays and Jews, but also to Muslims and other non-Whites, is being ignored by the British Jewish establishment and the Israeli state. David Rosenberg has blogged about his concern for these nations’ Jewish minorities, as have other Jewish commenters, including senior academics. But the very real threat these communities face is ignored, because the Israeli state and the British Jewish establishment that supports it, is more determined to destroy genuinely anti-racist critics of Israel through false charges of anti-Semitism.

Which shows just how hypocritical organisations like Jewish Chronicle, the Board of Deputies and the Campaign Against Anti-Semitism really are.

Video Urging Boycott of Eurovision to Combat Israeli Artwashing

May 15, 2019

The Eurovision Song Contest is nearly upon us, and TV stations all across Europe have started showing the contestants going through their moves and ditties ready for the big event. This year it’s in Israel, and last night the Beeb started their broadcast from that country. This raises the awkward issue of how the Israeli state is using the event as propaganda, to try to present itself as a liberal, progressive nation while in fact its the reverse. It’s an apartheid state, which has practised a 70 + year campaign of apartheid, arrest, torture and ethnic cleansing against its indigenous people, the Palestinians.

This video comes from Breadtube’s European All-Stars, with speakers including the Spanish Javi, Amelia Jane, Brit Kevin Logan, and Paul Morrin. It’s done with humour, with Javi himself opening the video with a piece in Spanish explaining to his compatriots that they are to hang on, because they’re experiencing cultural difficulties. But it’s very solidly factual, and presents a powerful, irrefutable argument why decent people should not go to Israel and should boycott the Song Contest.

Amelia Jane begins by describing the Song Contest’s origins. It’s staged by the European Broadcasting Union, and was devised to pull the various European nations together after the Second World War. It’s gone from a very upper class oriented event to something rather more democratic. It’s now campy and so LGBTQ positive that it’s almost the precursor to the full Pride parades later in the year.

Despite the EBU’s claim that it is apolitical, the contest has always had its share of controversies, and even the existence of state broadcasters like the EBU in an age of post-Milton Friedman neoliberalism is controversial. Turkey pulled out of the contest a few years ago in protest at two women kissing during one of the pieces. But before that, Austria refused to broadcast it following the inclusion of Franco’s Spain. The ghastly thug was using it to open up his Fascist state to the rest of the world. Since the fall of Communism, it’s included a number of states that were in the former Soviet Union, with the exception of Russia itself. These are using the Song Contest to position themselves as more liberal, progressive, and oriented towards north-west Europe and the free market.

It’s also expanded far beyond the conventional boundaries of Europe. Since the beginning its included Israel, but now also includes Morocco and Australia. This was supposed to be only for a single time, but has somehow continued.

Here Kevin Logan takes up the narrative, talking about Israel as a colonialist, apartheid state. He states that it is a colonialist state, that took over a large proportion of Palestinian territory after the war of 1948 and the departure of the British. It is a religious state, where Jews are the privileged citizens. The indigenous Arabs, however, have been subjected to continuing arrest, massacre and ethnic cleansing. Those who remain in Israel are subjected to a form of apartheid. He states that current technology means that the Israelis cannot hide their atrocities, which include the arrest and torture of children as young as five. He compares this with apartheid South Africa, which also experienced boycotts in sport, the arts and elsewhere in protest at its racism.

This part of the video shows clips of the Israeli forces doing precisely what Logan describes, including arresting small children and a journo shot by the IDF. And to show what ordinary Israelis think of Islam and Palestinians, he shows clips from Abby Martin’s Empire Files, in which various young Israelis declare their hatred of Islam, desire to see Arabs and Israelis segregated, and that the whole of Palestine is theirs and Jews and Arabs should not intermarry, because they are God’s Chosen People.

Phil Morrin then takes over to show how the Israelis are turning to the arts and culture to burnish their very soiled image. He explains what green-, art-, and pinkwashing are. Greenwashing would be if the IDF tried to convince the world that it was now a progressive, caring organisation by putting its squaddies on a vegan diet. He declares that the real vegans wouldn’t be impressed, and would say that the diet was merely plant-based. Similarly, the Israeli state has also used Eurovision and queer issues to try to present itself as more humane and progressive than it really is. This was twenty years ago, when the Israeli contestant was bearded woman Dana International. Actually, I though International was really a pre-operative transsexual, meaning that she was biologically male, rather than completely female at that point. And then the other year their entry was a song about resisting bullying, performed by a plus-sized singer determined to combat stereotypes about body size. He wonders how that would have gone down with the 27 people the Israelis shot that year, which actually was one of the quietest.

The video ends with a call for people to get involved with the boycott campaign and stay away from Israel in order to overturn it, and create a Palestine, which is free, democratic, and where all its citizens enjoy equal rights. And this includes the wider Boycott, Divestment and Sanction movement. It may not do much, but the Eurovision Song Contest now has such cachet that Madonna wanted to take part and was denouncing people, who were urging its boycott. Okay, Javi says, they’ve got Madonna, but we’ve got Roger Waters, formerly of Pink Floyd. So the guitar on our side is better, but probably not the dancing. The video ends with Javi appealing for donations.

I’ve no doubt that this video, posted on May 7th, has already got the Zionists’ teeth gnashing. It’s precisely the kind of material that will have the Campaign Against Anti-Semitism, the Board of Deputies, and the various parties’ ‘Friends of Israel’ all screaming ‘anti-Semitism’, including Labour Friends of Israel and the Jewish Labour Movement. The groups, who howl with outrage at anyone, who dares to suggest that Israel has no right to exist as a state that declares itself as the homeland of the Jews, while denying the Palestinians a right to their homeland, or to live as equal citizens in a religiously and racially neutral Israel. But this doesn’t stop the video being true, and its arguments valid.

And Israel and its supporters are ultimately behind the anti-Semitism smears against Jeremy Corbyn and the Labour Party, and the foul lies against decent, anti-racists and campaigners and anti-Semitism and Fascism like Jackie Walker, Marc Wadsworth, Mike Sivier, Martin Odoni, Tony Greenstein, Cyril Chilson, and so many, many others.

Given how the Israeli state and its craven supporters have behaved to Mike and the rest, I don’t even want to see it on TV. Go boycott it, even if you’ve no intention of going to Israel anyway. Watch something on the other channels, or put in a DVD, listen to a CD, go on YouTube, play footie, snooker, go down the pub. Do anything, in fact, but give your precious time and attention to Israel’s efforts to divert the world’s attention away from its true, horrific, Fascist reality.

 

 

 

 

Radio 4 Programme Next Week on Attempts to Reverse Rural Depopulation in Spain

April 23, 2019

According to the new Radio Times for 27th April – 3rd May 2019, Radio 4’s Crossing Continents next Thursday, 2nd May, at 11.00 a.m., looks at a movement to repopulate the Spanish countryside, focusing on a group of single women going to meet single men in a village near Madrid. The paragraph about the programme by David McGillivray on page 128 runs

It’s hard to arrest depopulation once it’s started. But Linda Pressly finds the opposite in Spain. Initiatives to reverse the decline of the Spanish countryside include a movement of young people – they have a name, “neo-rurales” – who have begun to occupy abandoned villages. Pressly also uncovers a charming personal story. Maria Carvajal was one of a bus full of single women who arrived in a village north of Madrid to meet single men unable to find female partners. There was no preview available but I infer that she found love iwth lonely shepherd Antonio Cerrado. A caravan of love indeed.

This could be worth listening to. About a year ago Mike wondered how Labour could win in rural areas, like his part of Wales. It’s a good question, as there’s a real crisis in the countryside with poor locals being priced out of housing by wealthy outsiders, looking for second or retirement homes. Bus services into country areas are being cut, and local shops, like pubs, post offices and general stores, are closing down. There are parts of Europe where the process of depopulation is particularly acute. I was listening to a conversation between male feminist and anti-Fascist Kevin Logan and another anti-Fascist about the rise of the far right. They agreed that one of the stimuli behind the rise of the vile Alternative fuer Deutschland and its horrendous Nazi links was the massive, devastating depopulation of parts of the former East Germany, where whole small towns have been abandoned as their populations have moved west in search of better opportunities.

Rural depopulation also concerned the Nazis, who saw themselves very much as the party of the peasants. They developed a series of policies designed to reverse it, and create a healthy, ideologically and racially pure peasantry, who would feed Germany and provide the basis for its new value system. This involved a banning foreign imports, lowering taxation on agricultural goods and products, loans for people wishing to move to the countryside. They were also concerned to provide them with secure tenure. So secure, in fact, that they wouldn’t be able to escape it, and they and their descendants would be tied to the soil like serfs.

I did think that some of their ideas might be worth discussing, aside from the obviously horrific and unacceptable connections to the Nazi regime itself. However, with all the anti-Semitism smears directed against Corbyn and his supporters, the last thing I wanted to do was give the smear merchants more ammunition. They’d just love it if a left-wing blogger started discussing whether some aspects of Nazi policy was worth implementing, even if it was about farming and absolutely rejected and condemned their horrific, genocidal racism and totalitarianism.

But the Crossing Continents programme may be worth listening to, and provide some ideas on how Britain could also start to regenerate its countryside. Perhaps we need a British version of the neo-rurales?

How Many Indigenous Jews Are Emigrating from Israel?

April 11, 2019

One of the major issues confronting the survival of the indigenous Christian community in Israel is emigration. Christians constitute one of the best educated and most skilled sectors of Palestinian society and economy. Historically they have provided much of the area’s political leadership, serving as mayors, village headmen and in important positions in the P.L.O., and have also been active running businesses, particularly tourism, and providing for the Palestinian people’s welfare through charity. But their numbers have been decimated through pressure from the state of Israel on the one hand, and Islamic fundamentalism on the other, which views them as collaborators with the Israeli state. Before the establishment of the state of Israel in 1948, Christians comprised about 1o per cent of the Palestinian population. Now it’s down to about 1 per cent. Unable to find suitable jobs in Israel and the Occupied Territories to due the system of Israeli apartheid, and with their businesses and farms heavily squeezed by the mass of regulations and legal obstacles put in the way of all Palestinians, many are emigrating to America, Europe and Australia.

But it’s not only the Christian community that has sought better opportunities elsewhere. I found this fascinating reference to indigenous Jewish emigration from Israel in a passage discussing Christian emigration from the Holy Land in Robert Brenton Betts, Christians in the Arab East (London: SPCK 1979) on page 76 discussing the problem of obtaining the correct figures for emigration from the Israel:

No sectarian emigration figures are available for Israel (largely because they government does not wish to acknowledge publicly the large number of Jews, especially from the Sephardim, who are emigrating as well)….

The Sephardim, or Sephardic Jews are the descendants of the medieval Spanish Jews, who were expelled from the country by Ferdinand and Isabella in the Fifteenth century with the Muslim Moors. Their vernacular language is Ladino, a form of Old Spanish. After their expulsion, many found sanctuary under Islam in North Africa and the Middle East. Israel claims to be the nation state of all Jews, everywhere, something which is denied by non- or anti-Zionist Jews, whether secular, Liberal, Reform or Orthodox. Historically Reform Judaism rejected Zionism because they felt that their future lay as equal citizens in their traditional European homelands. And many Orthodox Jews reject Zionism because they believe that Israel can only be restored by divine action through the Messiah. Until then, they believe that their duty as devout Jews is to remain in exile as commanded by the Almighty.

But the emigration of indigenous Jews from Israel raises further issues challenging the supposed identity of the state of Israel and the Jewish people. For anti-Zionists, Israel isn’t a restoration of ancient Israel, but a White settler state like the other colonies established by Europeans at the expense of the indigenous peoples in the Americas, South Africa, Australia and New Zealand. They point to Israeli racism against non-White Jews, such as those from Ethiopia, as well as the persecution of the Mizrahim, Arab Jews. The Zionist pioneers initially were reluctant to admit them, calling them, amongst other derogatory epithets, the ‘dust of the Earth’. They were held to be biologically inferior to White, European and American Jews. The labor shortage due to the lack of White colonists from the West eventually forced the Zionist authorities to admit them, but they were heavily discriminated against. They were given the worst and lowest paid jobs and housing and were educated in separate schools from the Ashkenazim. As a result, many of them have become even more racist and intolerant than mainstream Israeli society. In the 1960s, tens of thousands of Arab Jews were expelled from Israel because they were culturally indistinguishable from Arabs, or so I understand. And from reading this, it appears that many Sephardic Jews, who had lived in Palestine for centuries, also left of their own accord.

Which would appear to confirm that Israel really isn’t the ‘nation state of the Jews’, whatever Benjamin Netanyahu and the other racial nationalists in his coalition say, because clearly there has been a sector of the indigenous Jewish population that has not welcomed the establishment of Israel, or been properly treated and respected by Israeli society and its authorities.

Persecution and discrimination are not confined just to Christians and indigenous Jews. All Palestinians have been brutally maltreated by Israeli expansion and colonization, whether Jewish, Christian or Muslim, and Christian Palestinians have been at pains to point out that they are persecuted because they are Palestinians, and to show solidarity with their Muslim compatriots. But there’s also a story here of the persecution of the indigenous Jewish community, who have also sought refuge in emigration. And it’s been hidden in order to maintain the stance that Israel is the state of all Jews, everywhere, world-wide. The emigration of the Sephardim strongly indicates that, at least as far as these emigrants go, this definitely isn’t the case.

 

Murdoch Demands Curtailment of Parliamentary Democracy over Brexit

April 8, 2019

Earlier today I put up a piece about an article in the I newspaper about the claim by a charity, the Hansard Society, that British people were increasingly demanding a more authoritarian leader, who could override parliament. This is obviously dangerous, as at the end of such anti-parliamentary sentiments lies authoritarian political strongmen like Vladimir Putin outright dictatorships, like those of Hitler and Mussolini. I speculated that, if the findings are correct, they’re probably due to Tweezer’s supporters getting impatient with parliament blocking her wretched, worthless Brexit deals.

It turns out I may well have been right. Brexit is involved. And so, unfortunately, is that curse of the modern press, Rupert Murdoch.

No sooner had I put my piece up then I found that the good fellow behind Zelo Street had put up a similar article based on articles about the Hansard Society and its wretched poll in the Times and the Guardian. The Thunderer’s article had the headline, ‘Brexit-weary Britons long for political strongman’, contained the following ominous statements

In findings that suggest large parts of the country are ready to entertain radical political change, nearly three quarters of people felt that the British system of governing needed ‘quite a lot’ or ‘a great deal’ of improvement.

More than four in ten thought that the country’s problems could be more easily solved if ministers ‘didn’t have to worry so much about votes in Parliament. The findings come two days before Theresa May returns to Brussels to ask the EU for another Brexit extension.

The Street says that it is no accident that the mythical desire for a political strongman is here linked to Brexit, and that the only surprise is that the Scum hasn’t received its orders to put the same demand in cruder terms. The article then goes on to discuss the Groan’s treatment of these findings, which is hostile, and quotes Rose Carter of the anti-racism, anti-religious extremism organisation, Hope Not Hate. She says

We are facing a crisis of political mistrust. And when people do not trust traditional political systems, they look elsewhere. That’s when support for political extremes grows.

The Street then goes on to describe how political strongmen look good, until they’re actually put to the test, and goes on to give examples. These aren’t just the obvious cases of Hitler’s Germany and Mussolini’s Italy, but also the Greek Colonels, who left Cyprus partitioned, Salazar in Portugal, who left his country poor and illiterate, General Franco in Spain, who brought some people prosperity in the 1960s, but from a very low base; General Pinochet and his legacy of death and division in Chile; and finally Vladimir Putin in Russia. His gangster regime has brought some people prosperity, but only recently has the Russian economy started growing.

But, as the Street’s article notes, the Dirty Digger likes Donald Trump and his authoritarian style of government, as he mistakenly thinks that the Orange Generalissimo gets things done. The Street therefore concludes that, once again, Murdoch is debasing politics for his own ends.

https://zelo-street.blogspot.com/2019/04/murdoch-press-wants-dictatorship.html

Murdoch’s selfish demand for the curtailment of parliament’s powers and the establishment of the Prime Minister as some kind of quasi-dictator isn’t quite as extreme as Lord Rothermere’s support of Adolf Hitler and Oswald Mosley in the 1930s and the Daily Mail’s infamous headline ‘Hurrah for the Blackshirts’. Nor is it quite like Mussolini, who was the editor of a radical newspaper, the Popolo d’Italia, which he used to promote Fascism and his personal dictatorship. It’s far more like Berlusconi, who used his vast media empire to promote his political ambitions. It wasn’t a military dictatorship, like Mussolini’s with paramilitary thugs running berserk and the banning of other political parties. But then, as the author of the book, The Dark Heart of Italy stated on a radio interview about his book on Berlusconi’s Italy, this new form of Fascism didn’t need them. Unlike Berlusconi, Murdoch hasn’t put himself forward for political office. But he has been instrumental in framing policy in several governments, most notoriously in Blair’s, where one minister described the Digger as almost being like a hidden member of the cabinet, so concerned with Blair to have his approval.

This makes Murdoch a real threat to British democracy. There are reasons why the monopolies and mergers commission sought to prevent newspaper proprietors owning too large a portion of British media, and why many people, including many Tories, were not in favour of the Digger getting hold of the Times. But they were overruled by Thatcher, and have been overruled by other Prime Ministers ever since, eager to grant Murdoch an ever-increasing share of press and television broadcasting in order to gain the support of his squalid empire. And Murdoch’s own political views are directly opposed the welfare of Britain’s working people. They’re pro-privatisation, including that of the NHS and education, because he’s moving into educational publishing. He wants low taxes, less government regulation, and, surprise, surprise, a minimal welfare state. And now he’s shown himself to be an outright enemy of parliament and the British democratic tradition it represents.

Murdoch has no right to demand this. He isn’t British, but a foreigner. He’s actually an American citizens, as the Americans have the good sense to pass regulations stopping foreigners possessing a controlling interest in the newspapers and utilities. Which is something we should have done long ago. John Major back in the 1990s finally came round to realising that Murdoch’s squalid empire should be broken up, but by that time Murdoch had ditched him and was putting his weight behind Tony Blair, who more than willingly returned the favour.

Murdoch and his wretched papers have been bad for Britain, bad for British politics, bad for its working people, and now have begun an attack on the democracy. This can’t be allowed to continue, but I fear that with his newspapers now so powerful, too many people have been brainwashed by him to make this possible.

 

Jodi Magness’ Book on Archaeology of Early Islamic Palestine in Oxbow Book Catalogue

March 31, 2019

I also found Jodi Magness’ Archaeology of the Early Islamic Settlement in Palestine (Eisenbrauns 2003), listed in the bargains section of Oxbow Book News for Spring 2019. The blurb for this goes as follows

Archaeological evidence is frequently cited by scholars as proof that Palestine declined after the Muslim conquest, and especially after the rise of the Abbasids in the mid-eighth century. Instead, Magness argues that the archaeological evidence supports the idea that Palestine and Syria experienced a tremendous growth in population and prosperity between the mid-sixth and mid-seventh centuries.

It’s hardback, and is being offered at £14.95, down from its publication price of £42.95.

Magness is an Israeli archaeologist, and I’ve read some of her books on the archaeology of Israel. This is interesting, as it adds yet more evidence against the Zionist claim that there was no-one living in Palestine before the arrival of the first Jewish colonists in the 19th century. I don’t know how far back they extend this claim, because obviously Palestine was inhabited at the time of the Crusades, otherwise there would have been no fighting in the Holy Land when the Crusaders conquered from the Muslims. In his book, Ten Myths About Israel, Ilan Pappe thoroughly demolishes the myth that Palestine was uninhabited, and cites works by a string of other Israeli historians against the assertion that it wasn’t, made by the Israeli state.

I’m also not surprised that it flourished after the Islamic conquest. Before the Muslims conquered the region, they were held by the Byzantine Empire, the Greek-speaking eastern Roman empire. This was declining like the western Roman empire, although unlike the west it struggled on until the fall of Constantinople itself in 1450. During the late Roman and Byzantine period, I understand that the empire’s population and towns shrank, with the exception of Constantinople itself. There was also severe persecution as the Greek Orthodox and associated Melkite churches attempted to suppress the Syriac and Coptic churches, who were viewed as heretics. The result of this was that the persecuted Christians of these churches aided and welcomed the Muslim conquerors as liberators. Their incorporation into the emerging Islamic empire made them part of a political and economic region stretching from Iran and parts of India in the East to Spain in the West. This would have stimulated the provinces economically, as would a century of peaceful, or comparatively peaceful rule following the Muslim conquest.

Chris Williamson Rebuts Jon Snow on Venezuela

March 12, 2019

I don’t quite know what’s going on in Venezuela at the moment, but from the little I have seen on the alternative news channels it seems that the lamestream news are very definitely not telling us the truth. According to some of their reports, the ongoing campaign to topple Premier Maduro is just another case of the US engaging in regime change against a Latin American nation that refuses to accept its place in the American Empire.

In this clip, posted on YouTube by Philosoraptor on the 9th February 2019, Chris Williamson, the now-suspended MP for Derby, replies to Jon Snow about the crisis in the South American country. Snow argues that the chronic shortages and civil unrest are all the fault of Maduro’s regime. The sanctions imposed by America are quite correct, and so are the calls for Maduro to resign and hand over government by America, Britain and other nations.

Williamson begins by describing the British government’s recognition of Juan Guaido, Maduro’s rival, as a democratic outrage. He has never been elected head of the Venezuelan national assembly and he did not stand against Maduro in last year’s election. He also flatly contradicts another contributor to the programme, who claimed that the elections had been rigged. Williamson states that he has spoken to observers from 86 countries, who have said that it isn’t true. It’s supposedly impossible to rig the elections as each voter must bring ID and each vote is twinned with their fingerprint.

Snow then moves on to ask him how it is that one of the richest countries in Latin America is now bankrupt. Whose fault is that? Williamson replies that Venezuela has very real problems, but goes back to talking about the conduct of the elections. Snow talks over him, asking him ‘Whose fault it is?’ Williamson says he’ll come back to that, and states that Jimmy Carter called the Venezuelan elections the safest anywhere in the world. As for the fault for the country’s wretched state, Williamson explains that Maduro was dealt a very bad hand. He came into office when the price of oil had collapsed, the country was then hit with street violence by right-wing forces supported by the US. This was exacerbated by Barack Obama signing an executive order declaring that Venezuela posed an extraordinary threat to the US. And Donald Trump has ratched up the sanctions even further. A UN special Raporteur has said that the sanctions are illegal and could constitute a crime against humanity. Williamson goes to say that the UK ought to be pressing the US to withdraw the sanctions, but he is once again talked over by Snow.

Snow goes on to say that Venezuela is a country on its knees when it should be towering high, brought down by maladministration and protests, and asks him what his solution would be.

Williamson states that his solution would be that rather than behaving as Trump’s poodle, the UK should be calling on him to withdraw the sanctions and try to bring the factions around the table and reach an amicable solution. Maduro himself has called for talks to stop the violence and bring an end to its economic difficulties.

Snow then interrupts him, telling him that he’s talking as if it’s just Britain on its own. But Britain is joined by many other countries – Sweden, France, and others like Italy.

Williamson responds by pointing out the nations that are also supporting Venezuela, like Mexico. He corrects Snow on Italy, and Snow changes this and says ‘Spain’. Williamson goes on to mention Bolivia, Russia, China, Italy as supporting Maduro. It is ironic that Spain opposes Maduro, as when the Catalans declared their independence and had their referendum, the Spanish state sent in the troops and security service, meted out extreme violence on the Catalan people and put their leaders in jail. This hasn’t happened to Guaydo in Venezuela.

Snow then challenges him on the human rights record of China and Russia, two of the countries supporting Madura, to which Williamson responds by pointing once again to Mexico, Bolivia and Italy. Snow goes on to state that Williamson and Corbyn ‘are in a very nasty corner now’. He says once again that Venezuela’s terrible state is due to the people who ran it and the people who support it, and asks him if it isn’t time he changed sides. Williamson says that he won’t get behind Donald Trump, but is once again shouted over by Snow, who asks him if he’s getting behind Maduro’s gross human rights abuses. Williamson responds by saying that no-one is going to support human rights abuses, and they should be called out wherever they occur. But he goes on to tackle the media’s bias, saying they’ve been a bit ‘one-eyed’ in its reportage. He’s seen footage of government supporters beaten to death, set on fire and decapitated. This needs to be called out as well, but it is tacitly supported by the US, which is financing this kind of abuse.

Snow talks over him again, telling him that he will also see the three million refugees that Channel 4 has covered pouring into Columbia, and asks him what he has to say about them. Williamson replies by saying that people in Venezuela are understandably worried about their safety and are leaving the country. But in the past millions of people have travelled in the opposite direction from Columbia into Venezuela. Venezuelan society is divided. The poor working class and the Black community predominately support the Maduro government. The middle class and elites predominately do not. We need an end to the economic sabotage, an end to the sanctions from the United States, and we need the UK to use its good office to bring about a peaceful solution to stop it from escalating out of control. The United States actions in Latin America are appalling. They wanted to make the economy scream in Chile, and that’s what they’re doing in Venezuela. At which point Snow ends the conversation, telling him he’s had a good go to make his case.

It’s very clear from this interview where Snow’s personal sympathies lie and what his views are. But Williamson has a point. I’ve seen reports from sources like The Jimmy Dore Show, which state that some of the footage used of protests from the lamestream media is fake. An anti-Maduro demonstration, which supposedly was filmed in Venezuela, was actually staged in Columbia. As for America’s opposition to Maduro, some of this seems to come from the country’s defiance of US global economic policy. I think the country refused to get behind some of America’s demands for changes in global oil output. I also remember that they sided with Russia, Iran and several other countries in deciding to change from the Dollar to another currency as the medium of payment for oil. The petrodollar is the method by which America refinances its debts, and the moment that collapses a fair chunk of the American economy is destroyed. Hence some of the bitter opposition to Maduro and Obama’s declaration that Venezuela is a grave threat to American national security.

Quite apart from the fact that America’s long history of intervention in Latin America is appalling, with liberal and socialist regimes overthrown and brutal Fascist dictators installed in their place, all to protect American economic and corporate interests.

This interview also illustrates why the Blairites and the Israel lobby were so desperate to have Williamson suspended for supposed ‘anti-Semitism’. There’s an interesting piece by one of the journos in the alternative news media, that argues that the elite in this country hate Corbyn because he is the closest this country has to an anti-imperial candidate. His sympathies are for the poorer countries, abused and exploited by the Developed World. And so they’re determined to prevent him getting into power by any means necessary.

Williamson has been one of his staunchest supporters, and by standing up for the countries bullied and invaded by the US-led West, he too has become a target.