Archive for the ‘Liberals’ Category

Ellen Clifford of DPAC Attacks DWP and the Renewed Contracts to Atos and Capita

June 17, 2018

This is another short video from RT. It’s just over five minutes long, and is an interview with Ellen Clifford of Disabled People Against Cuts on the renewal of the contracts given to Atos and Capita to continue assessing disabled people’s benefit claims.

The interviewer states that the two outsourcing companies have been criticised for failing to meet targets and disabled people themselves through incorrectly assessing them as fit for work. 100,000 people have so far had the decisions against them overturned on appeal. The Labour and Liberal parties have called on the work to be taken back in house by the state.

The government, however, has released a statement, which runs as follows

The quality of assessment has risen year on year since 2015, but one person’s poor experience is one too many. We’re committed to continuously improving assessments, and have announced we’re piloting the video recording of PIP assessments with a view to rolling out this widely.

Clifford states that Capita and Atos have had their contracts extended only for two years, but that’s two years too long. They want this profiteering by the outsourcing companies to end. She also makes the point that one of the major complaints they hear about the assessments is dishonesty – or lies – by the company, and this is at such a rate that it cannot be coincidence. The current rate for decisions being overturned on appeal is 69 per cent. The interviewer asks if there is a chance that the process could be improved in the next two years. Clifford replies that over the past few years the government has announced that they’re changing and improving the scheme, but this is just tinkering around the edges. What is needed is a fundamental overhaul of the system, which is based on a model of disability that DPAC would not advocate. She hopes that the videoing of assessments will lead to more transparency, and DPAC will be watching this very carefully.

The interviewer also states that the majority of people are satisfied with the assessment process, and looking at the number of appeals against the positive cases, wonders if the issue isn’t being politicised. Clifford states that while the percentage of bad decisions may be small, they still affect millions of people, and so are statistically high. She says that anyone who works in the welfare sector or disability is inundated with cases from people, who have been turned down when they genuinely need that money. The interviewer asks her if she sees a glimmer of hope. She states that they see a government under pressure, experiencing market failure in this area. She states that DPAC also wants the assessments to be taken back in-house. They need to keep the pressure up. The assessments need to be taken back in-house and the whole system given a radical overhaul.

Everything Ellen Clifford says in this interview is exactly true. I’ve personally experienced Atos lying about my assessment and health, when they assessed me for incapacity benefit several years. And this was overturned on appeal. And when blogging about this issue, Mike and I, and many other left-wing bloggers, have received posts from commenters telling us how they were also wrongly assessed by the outsourcing companies to prevent them claiming benefits. Whistleblowers from inside the companies and DWP have come forward, stating that the government has set targets for the number of people, whose claims are to be rejected. I’ve reblogged a number of pieces, including videos about this. The fault lies with the DWP. And Kitty S. Jones has also described extensively on her blog how the DWP’s model of disability was produced by an American researcher working for Unum, one of the private medical insurance companies. They won the ear first of Peter Lilley, and then Blair and New Labour. The model assumes that people are malingering, and has been scientifically discredited. Nevertheless, this model is still used by the DWP.

The current system is a disgrace. It is, as Clifford states, all about throwing people off benefit. And despite its promises, all the so-called improvements introduced by the Tories are nothing but tinkering at the edges. When the Tories haven’t promised something more ominous. When they talked about cutting the rate of appeals, what they intended to do was not make the assessment process more honest, so that disabled people could claim benefit more easily, but actually making the conditions for being assessed as disabled more difficult, so that fewer people would be assessed as disabled, but could not successfully appeal against the decision because it followed the new, harsher conditions.

The whole process needs to be taken back in-house, and a radical overhaul done, with a view not to throwing disabled people off benefit, so that greedy multi-millionaires can enjoy another tax cut, but to make sure they genuinely have the welfare support and money they deserve and need.

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Vince Cable Spread Anti-Semitism Smears to Boost Support for Lib Dems

April 6, 2018

More lies and smears, though from the Lib Dems this time, rather than the Tories. Vince Cable has declared that anti-Semitism is exceptionally severe in the Labour party under Jeremy Corbyn. And so his party will definitely not go into coalition with a Labour government.

A Lib Dem leader saying that he won’t go into coalition with a Labour government! Well, colour me surprised! as the late, great Bill Hicks used to exclaim ironically. Like the last time the Lib Dems refused to go into coalition with the Labour party, and instead got into bed – metaphorically – with Dave Cameron and the Tories. Mike states that Cable knows that this is rubbish. In fact, under Corbyn, anti-Semitism has actually decreased in the Labour party, while outside Labour in Britain generally it has actually risen. But like the Tories, the Lib Dems are showing that they see no need to spoil a useful lie with an awkward truth.

And somehow, I really don’t think this is the real reason the Lib Dems don’t want to go into partnership with Labour. After all, they lied about their reason for going into coalition with the Tories. According to them, it was because they didn’t want Gordon Brown to be the head of the Labour party. In reality, they’d already told the Conservatives they were going to go into coalition with them long before they publicly turned Labour’s overtures down, citing Brown’s continued leadership as their excuse.

The Lib Dems have been trying to turn themselves into another far right, Thatcherite party. The Orange Book of the Lib Dem right, which supplants John Stuart Mill’s classic On Liberty, takes its name from the colours of the 19th century Manchester school. The same Manchester school of economics that Mussolini boasted of supporting when he first took power in Italy. In other words, it’s complete laissez faire, free trade liberalism with as little state intervention as possible. The Lib Dem MP for Taunton Dean in Somerset wrote a book just before the last election making pretty much the same arguments as the noxious authors of Britain Unchained. You know the sort of thing: Brits must tighten their belts and work harder, have fewer welfare benefits and lower wages in order to compete with working people in being similarly screwed by neoliberalism in the Developing World. This came from a public schoolboy, who no doubt would have screamed blue murder had someone made the point many economists are now making, that western managers are vastly overpaid.

The simple reason is that Cable is another wretched Thatcherite neoliberal, who doesn’t want to go into coalition with a Labour party under Corbyn, because Corbyn wants to undo the Thatcherite consensus and return Britain to the social democratic arrangement which gave Britain jobs, a welfare state and prosperity from the end of the War to Thatcher’s election.

I also wonder how this will affect some of the members of his own party. A little while ago I came across a book promoting the anti-Semitism smears against Labour by Dave Rich, and leading member of the Israel lobby. This claimed that the left’s anti-Semitism began in the late ’60s with criticism of Israel, including by the left-wing of the Liberals. Which begs the question: is Cable now going to lead a purge of Lib Dems, who criticise Israel and its murderous ethnic cleansing of the Palestinians, just like the Blairites have done in Labour?

And if we’re talking about racist violence, Cable himself was an economist with Shell, I believe, when that western oil company was hiring mercenary squads to murder and beat tribespeople in the Niger delta in Nigeria, who were protesting about the company’s pollution of their water supplies. Cable wasn’t responsible for the policy, but he clearly didn’t let it get in the way of working for them.

And I also recall reading in a Fabian pamphlet in the 1980s how one of the brutal South American Fascist regimes was also apparently a member of the international Liberal group of parties. In Germany in the same decade there was a massive scandal when it came out that the German Liberal party, the Freie Demokraten, or Free Democrats, were absolutely nothing of the sort, and had been heavily infiltrated by neo-Nazis. Alongside Liberalism’s veneration of John Stuart Mill and democracy, there’s a side that is every bit as nasty as the Tories. And this side seems to be dominant under Cable.

The founders of the Labour party were convinced that both the Liberals and Conservatives should be treated equally as enemies of the working class. The Liberals stood for the middle classes and business, while the Tories originally stood for the Anglican Church and the aristocracy. Neither of them represented the 95 per cent of the population, who in the 19th century constituted the working class. And it was the Liberals, not the Tories, who set up the workhouses under the New Poor Law. Lloyd George and the Liberals laid the foundations of the welfare state, which the Tories have been trying since Thatcher to destroy. And under Vince Cable, it seems the Lib Dems are trying to join them.

Cable clearly is quite happy with the continuing privatisation of the NHS, and a privatised electricity grid and railways, which offer substandard service at inflated prices for the benefit of their mostly foreign company directors. At the same time, he also wants to cut wages and state benefits, to make Britain’s working people even poorer. And I’ve seen no evidence that he wants to do anything about the welfare to work tests, which have seen tens of thousands of disabled people starve to death after being wrongly judged ‘fit for work’. He hasn’t condemned benefit sanctions, which do the same to unemployed generally. And he certainly hasn’t made any noises at all at reducing the debt burden on students. Labour brought in tuition fees, but they were increased immensely by Nick Clegg. He then claimed it was Cameron’s idea, when it was the opposite. Cameron apparently was prepared to concede their removals to the Liberals. But they were advocated by Clegg.

In the 1920s and ’30s, the Liberal party began to position itself as the centre ground between the Tories and Labour, and could thus appeal to both depending on circumstances. During the Lib-Lab pact in the mid-70s, they helped shore up a minority Labour government.

But those days are long gone, it seems. Now they’re doing their best to be indestinguishable from the Tories, just like New Labour tried to continue Thatcher’s policies.

There’s no reason for any working person in Britain to vote for them.
A vote for the Lib Dems is a vote for the Tories.
Ignore the lies and smears, and vote for Corbyn instead.

The Slum Past – the Tories’ Dream Future?

March 29, 2018

I found this picture of a London slum in 1889, the year Fabian Essays was published, in Deirdre Terrins and Philip Whitehead’s book, 100 Years of Fabian Socialism 1884-1984.

George Galloway Documentary on British Fascism

March 26, 2018

Entitled ‘The Patriot Game’, and just under 27 minutes in length, this documentary British Fascism was post on YouTube on Friday. Presented by the former Labour MP, founder of the Respect Party, and now presenter with RT, George Galloway, this is a potted history of British Fascism. Some sensitive souls might want to skip some of this. This are vicious, ugly people, and the documentary includes scenes of violence where the Fascists are fighting the anti-Fascists and the police. There are also newsreel footage of the gas ovens in Nazi Germany to make a mute refutation of Martin Webster’s attempt to cast doubt on the truth of the conventional ‘narrative’ about the Holocaust.

It begins with the assassination of Jo Cox last year by Thomas Mair, and the all-too real Nazism and vicious anti-Semitism of Britain First. Not only did they want Cox dead, they also conspired to kill another female MP. From there he goes on to talk about Oswald Mosley and the British Union of Fascists and the Battle of Cable Street. This was when Mosley and his goons attempted to march through the East End of London. They were opposed by a huge crowd of trade unionists, Communists and Jews, determined not to let them pass. Violence broke out, but the Fascists were, as Galloway says, ‘routed’.

He then goes on to the Notting Hill riots of 1961 and the murder of Conseil Cochrane, an Antiguan carpenter. Now a very exclusive part of London, Notting Hill was then a poor area of slum housing and rapacious landlords. During three days of rioting, thousands of White youths rampaged to beat and attack Blacks. Galloway notes that the Daily Heil asked at the time ‘Should they keep coming?’ referring to the Black and Asian immigrants, who were there being attacked. The area was a hotbed of racism, and Colin Jordan was there with his White Defence League. There is then footage of Jordan at the microphone stating that if coloured immigration continued, it would lead to a mulatto (mixed-race) Britain, the extinction of the White race, and the fall of our civilisation. This is followed by Enoch Powell and his infamous ‘Rivers of Blood’ speech. Galloway mentions how Mosley tried and failed to get back into British politics, but the BUF’s place was taken instead by the National Front, led by John Tyndall and Martin Webster. After that collapsed, it was succeeded by Nick Griffin’s BNP, which in turn was succeeded by Tommy Robinson’s Islamophobic English Defence League. Robinson is shown at one of his protests against the Rotherham Asian grooming gang, holding up a Qu’ran and claiming that the rapists’ actions were based on ‘this manual’. This has now been succeeded in its turn by John Meighan’s Football Lads’ Alliance, which is also vehemently anti-Islamic. Meighan is shown arguing that they’re against all forms of extremism and racism. But Meighan himself is a former football hooligan, who was given a nine month suspended sentence for affray and banned from every football ground in the country. And John Sillitt, of Stand Up To Racism, describes how, when they tried to leaflet an FLA demo, they were met with cries of ‘We hope they bomb you!’. He states that they are not a non-violent organisation, and that their members hate Islam, not just Islamic extremism. He notes that for all Meighan’s talk, there wasn’t a Muslim speaker with him on the podium. He also stated that Portinari, another Fascist and gunrunner for the UDA, the Protestant paramilitary group in Northern Ireland, is a member of this wretched organisation. The documentary also shows Meighan with Tommy Robinson and other members of the EDL in a pub in Bristol, behaving like a gang of Fascist yobs.

During the documentary he talks to Prof. Matthew Goodwin of the University of Kent, Rob Hoveman, of the Central European University, Budapest, and Francis Beckett, the author of Fascist in the Family, as well as Martin Webster, the Black rights activist, Lee Jasper, and Mike Yardley, a security adviser. Goodwin, Hoveman and Beckett provide very brief definitions of Fascism. Goodman states that it differs from Conservatism in that, while Conservatism looks to the past, Fascism is all about national renewal and looks to the future. Hoveman describes how Fascism is marked by a defensiveness, a belief that society is being undermined, whether by Jews, Communists or liberals. Francis Beckett, whose father was another one of Mosley’s Blackshirts, defines it as being about the belief in an infallible leader ‘which is about as close to madness as you can get’.

Lee Jasper talks about the real fear the NF and other Fascist groups provoked in Black people, and their threat of violence, which could end with you losing your life. Matthew Goodman describes how contemporary Fascists, like the NF and BNP differ from the old style storm-troopers of Mosley’s BUF. Mosley had quite developed ideas about the kind of society he wanted to create and what he wanted to do with the economy. Contemporary Fascists don’t have any of that, just a crude racism and conspiratorialism, so that they are White supremacist organisations.

In his interview with Galloway, Martin Webster rants on about the need to preserve the White race from racial intermixing, drawing a rather spurious comparison with campaigns to save the whale. Galloway asks him how he sees Adolf Hitler. Webster doesn’t condemn him. He states openly that he admires him for some of the things he did, like giving the Germans back their sense of pride and overturning the Treaty of Versailles, and saving Germany from financial collapse and political decadence. Galloway then asks him the obvious question: what does he think about the Holocaust. Webster then replies that he isn’t a Holocaust revisionist, before going on to repeat their arguments. He acknowledges that Poles, Jews and Russians were brutally treated, but claims that scientists and engineers have produced a list of questions about the Holocaust, which are not discussed and for which you are jailed in Germany simply for asking them. But he states that he does not believe that there was a ‘machine’ for the murder of the Jews. As he makes this statement, the film shows footage from the death camps, of a human skeleton in one of the incinerators used to burn the bodies, and a mound of other human bones, all of which show very clearly that Webster is wrong and lying. Webster states very clearly that ‘any sensible government’ would send illegal immigrants back to their country of origin. When asked about non-White immigrants generally, he replies that they’re not happy here, and mentions the Black on Black violence in some of the ghettos. ‘Blacks’ he says, ‘are murdering each other at a terrible rate. He then talks about the failure of integration. This hasn’t occurred in the way ‘they’ wanted. He complains about the adverts with Black and Asian people, and especially bed adverts showing mixed, Black and White couples. These are supposed to be there to encourage the rest of us to follow their example where it is not occurring in reality. Galloway asks him what would happen to people of mixed race, like his children. Two of them are Arab, and two Indonesia. Webster doesn’t really answer the question, just says something about putting the nation first, and how he isn’t going to put off that by questions like that, Galloway’s children excepted. When pressed, he says he would make Black and Asian people an offer like the Godfather’s one ‘they couldn’t refuse’. The camera cuts to Galloway, staring daggers at him. As any loving parent would the person, who despises their children and wishes to harm them, or throw them out of their own country. As for the British people putting up with race-mixing, Webster maintained that they wouldn’t, citing the Leave Vote for the European Union as a demonstration of this.

Yardley makes the point that these Fascist organisations are racist and homophobic, and identifies one of the problems of trying to comb them. These organisations are constantly splintering, and then reforming. He also complains that the media pays very great attention to the threat of Islamic terror, while ignoring domestic Fascist terrorist organisations. The documentary does show the aggressively Nazi Britain First screaming ‘Hail Victory!’ and making the Nazi salute, and Amber Rudd’s speech declaring that they were now banned.

The programme shows these groups as exactly what they are: violent thugs with skinhead haircuts, marching, giving Nazi salutes and chants. The footage of an EDL march, or an FLA march, shows them chanting ‘There’s only one Oswald Mosley’. The young men in these organisations look very much like grotesques Kevin O’Neill and John Hicklenton drew as Terminators in the ‘Nemesis the Warlock’ strip in 2000 AD, which used fantasy to attack racism and bigotry.

It’s a chilling documentary. I found the newsreel footage of Mosley and his fellow thugs particularly disturbing, as this showed mass crowds all greeting him with the Fascist salute. It also has clips of Mosley speaking at the Olympia Palace. Waving his arms around dramatically in a chopping gesture, this shows how desperate Mosley was to copy Mussolini and then Adolf Hitler. Fortunately, he never achieved anywhere near their level of popularity. Despite the menacing tone of this documentary, it’s hard to know how much of a threat these groups pose. They are a real threat to the lives and property of ethnic minorities and left-wingers, whom they attack with extreme violence, going as far as murder. But these Fascist groups are also numerically small. I don’t think any of them has come close to having one of their members elected as an MP, despite the success of the BNP in winning a number of council seats in the 1990s. As for the Leave campaign, many of the voters were actually left-wing, and had an issue, not with foreign immigration as such, but with the stifling neoliberal policies of the EU. It also shows the success of the anti-racist campaigning of the last several decades that Fascistic groups like the EDL and FLA have to hide their racism, and instead project themselves as simply against Islamic extremism.

I am certainly not saying that we should be complacent about them. We shouldn’t. They are a threat, though at the moment this is being contained. But there is much racism in British society and racist violence outside of their ranks, which also needs to be tackled. And there is the grim possibility that if western governments continue to follow neoliberalism, and push more people into desperate poverty, more Whites will become attracted to racist groups as their rage seeks a scapegoat for their own anxieties and fears.

Jorian Jenks and the Fascist Arguments for a Jewish Homeland

March 21, 2018

On Sunday night, Lobster put up my review for them of Philip M. Coupland’s Farming, Fascism and Ecology: A Life of Jorian Jenks (Abingdon: Routledge 2017). Jenks was the son of a Liberal lawyer, but from childhood he always wanted to be a farmer. After studying at agricultural college in Britain, he then went to New Zealand to seek his fortune there. He couldn’t acquire a farm, and so worked as an agricultural official for the New Zealand government. He returned to Britain to begin an agricultural career over here, becoming one of the pioneers of the nascent Green and organic movements.

Jenks was convinced that laissez faire economics was creating massive soil erosion and infertility. If this was not checked, mass starvation and famine would result. He believed that Britain should concentrate on developing its own agriculture to the fullest extent possible, and not live ‘parasitically’ from the produce of its colonies. This was disastrous for them, and forced the peoples of those colonies into poverty as they were forced to subsidise the production of the goods they exported to the motherland. Jenks wished to see a return to an organic, agricultural society to replace the passive proletariat into which working people had been depressed. He was bitterly critical of the influence of finance capitalism, which he believed manipulated politics from behind the scenes. Due to its covert influence, democracy was a sham.

Jenks was sincere in his desire to improve conditions for farmers and farm workers, and was part of a series of non-party political organisations which worked to accomplish this, whose members also included socialists. He joined the BUF and wrote several articles for their magazine, and drafted their agricultural policy, because he found that Mosley’s ideas for the regeneration of British agriculture were very much in line with his own. Mosley’s went much further, however, and demanded the establishment of an agricultural corporation which would include representatives of the farmers, farm workers’ union, and consumers, as part of a Fascist corporative state.

Jenks was a founder member of the Soil Association, but because of his Fascist politics, he’s obviously an extremely controversial figure. Coupland’s book notes how Jenks has been used by figures on both the Left and Right to discredit the Green movement, and how he was denounced by the present head of the Soil Association, Jonathan Dimbleby.

Jenks is therefore interesting as the subject of a biography, not just in himself, but also in the wider context of British politics, Fascism and the emergence of the British and global Green movement. He was in contact with the leaders of similar movements around the world, including America and New Zealand, where the heads of these organisations were Jewish, as well as Germany. There much of the early Green movement disgustingly appears to have been founded by Nazis like Walter Darre, the head of Hitler’s agricultural department and ‘Reich Peasant Leader’.

Jenks was also a vicious anti-Semite. He actually didn’t write or say much about the Jews. However, some of the passages where he does talk about them are chilling, as the language used is very close to genocidal, if not actually well into it. Coupland writes

Several times Jenks also paralleled the issue of agricultural vermin to the ‘Jewish problem’. On one occasion, he compared these two issues, writing that: ‘There can be no truce with Brer Rabbit any more than there can be with the undesirable alien. If he is tolerated, he takes possession. He gives no quarter and should be given none. Of the rabbit, Jenks wrote:

[s]o long as you don’t have to foot the bill it’s easy to be sentimental about him as it is to be sentimental about the Jews. But the result in each case is that the poor defenceless creature ultimately takes possession. Any sensible person will agree that the best way to stop cruelty to rabbits is to abolish them, and if modern methods could be systematically applied, abolition is by no means impossible.

A year or so later, Jenks commended Colonel Leonard Ropner, MP for his denunciation in the House of Commons of rabbits as ‘a plague’ and for his statement that ‘If virtual extermination cannot be obtained, the next best thing is to provide effective control.’ In a scarcely veiled reference to the Jews, he continued that [t]he attitude of British Union towards the rabbits is similar to its attitude towards the two-legged plague – Britons First.

Given the shadow cast over history by the German programme to exterminate the Jews during the Second World War, it is difficult to read these lines without imputing to Jenks a desire that Jews and rabbits should share the same fate. However, even in Nazi Germany in the 1930s, this was not the objective of policy, no matter how cruel and unjust the treatment of the Jewish people there, systematic murder only replaced the policy of forced emigration in the particular conjunction of circumstances from 1941 onwards. Jenks was clear about what was required for the Jews:

There is then but one solution; to remove anti-Semitism by removing the Semite, to relieve irritation by removing the irritant,, to end the circumstances which have made the Jew a parasite by bringing about the re-integration of the Jewish nation.

He suggested this might be achieved in one of the ‘sparsely-populated but fertile areas in Africa, in South America, in Asiatic Russia, in which a re-united Jewish race could create anew its nationality and establish a new home.’ This echoed BUF policy, as detailed in Mosley’s Tomorrow We Live, which demanded the compulsory resettlement of Jews in Britain to a territory other than Palestine. Jenks’ prescription for the Jewish future was additionally connected to his central assumption that a healthy national society was one rooted in the soil:

In regaining contact with the soil, it would set the Jewish character on a broader basis; in regaining national dignity, it would triumphantly fulfil its racial destiny. In withdrawing its disturbing influence from other nations, it would obtain peace and goodwill in place of strife and animosity. (Pp. 103-4).

I’m writing about his vile views of the Jews, and recommendations that they be expelled and given a homeland elsewhere, in order to criticise and attack one of the other arguments used to smear Mike and very many other, decent people as anti-Semites because they had the temerity to mention the Ha’avara Agreement. This was the brief pact Hitler made with the Zionists to send Jews to Palestine, then under the British Mandate, before the Nazis decided on their vile ‘Final Solution’ in 1942. But according to the Blairites and the Israel lobby, if you mention this, as Ken Livingstone did, you’re an anti-Semite. Mike did, as part of his defence of Livingstone in his ‘The Livingstone Presumption’, and like Red Ken, he was duly smeared.

It is an historical fact, however, that many of the people, who demanded a separate homeland for the Jews were anti-Semites and Fascists. They wanted them to be given a homeland elsewhere as a way of removing them from their real homelands in Europe. And the last paragraph, in which Jenks describes how the Jewish people would benefit from having a homeland of their own, is actually very close indeed, if not identical, to the aspirations of the Zionists themselves. They too hoped that anti-Semitism would cease if Jews became like other peoples and had a homeland of their own. And Mike, Red Ken and the others, who discussed this, were not anti-Semites for doing so. The smears against them were a vicious attempt by the Israel lobby to suppress and rewrite history in order to deal with their opponents in the Labour party.

It’s time Mike and the other decent people, who’ve been libelled and smeared, had justice and were reinstated. And for those, who libelled them instead to be investigated and brought to account for their libels.

My review is at Lobster 76. Go over to the Lobster site, click on ’76’, and then click on article when it appears on the contents.

Israel Lobbyists Smear Mike Again, Run Away When Refuted

March 7, 2018

Mike on Monday put up another piece, describing how he was smeared once again as an anti-Semite in an article, ‘Labour’s Anti-Semitism Problem’, by a couple of hacks called Kieron Monks and Gary Spedding. This was over what Mike had written about the belief that Blair had been unduly influenced by a group of Jewish advisers. Mike went on the attack to defend his reputation, and pointed out that he had not written what Monks’ claimed he had, and that he had in any case taken his words out of context. Monks tried arguing back, but when the force of Mike’s argument proved too much for him, retreated and went silent. He ran away, leaving his mate Spedding to try and defend his libel. Spedding didn’t fare any better either, and this resulted in Spedding not only abandoning the argument, but blocking Mike on Twitter.

You can read about the incident at: https://voxpoliticalonline.com/2018/03/05/another-article-alleges-anti-semitism-about-me-author-refuses-to-acknowledge-his-mistake/

Mike makes several very good points in his article about it, not least that all the relevant information about these claims and accusations is up on his blog, if the writers of such articles would actually care to read what he has to say.

But they don’t, because they’ve already decided that Mike’s an anti-Semite. And it’s not because of any genuine concern for anti-Semitism. Monks’ real motivation in writing the article is clearly shown in the title, and in one of the people he hashtags at the bottom of his tweet about it, Dave Rich.

The title of Monks’ piece is the same as a book written by Dave Rich, and published last year by Biteback. This claimed that there was a rising tide of anti-Semitism on the Left, ever since the Liberal party had got involved in an anti-Israeli politics in the 1970s. I can’t remember where I found it, but I read a review somewhere that pointed out that Rich was another prominent member of the Israel lobby, and that what really concerned him was that the Left were taking the side of the Palestinians against Israel. In short, he’s another Zionist upset that people are criticising and protesting about the Israeli state’s ethnic cleansing of the Palestinians, and trying to shut them down by libelling them as anti-Semites. Ditto for Monks and Spedding, who obviously share his views.

As for the accusation that Blair was unduly influenced by a group of Jewish advisers, it is true that Blair received much funding during the run-up to the Iraq invasion from businessmen connected to the Israel lobby, though a campaign run by Lord levy and Peter Mandelson. John Booth describes this in his ‘Labour, Corbyn and Anti-Semitism’ in Lobster 74. He writes

In contrast, this is Jon (now Lord) Mendelsohn speaking to Jewsweek.com on 8 September 2002: ‘[Tony] Blair has attacked the anti-Israelism that had existed in the Labour Party . . .Labour was cowboys-and-Indians politics, picking underdogs. The milieu has changed. Zionism is pervasive in New Labour. It is automatic that Blair will come to Friends of Israel meetings.’ Mendelsohn was speaking during the build-up to the Iraq war. At the time Corbyn was indulging in what the New Labour fundraiser would probably style ‘cowboy-and Indian politics’ by helping create the Stop the War Coalition. 7 Mendelsohn was a close associate of Michael (now Lord) Levy in drawing down funds from Israel supporters, a programme also well described in Robert Peston’s Who Runs Britain?. The ITN political editor in his informative 8 chapter ‘Democracy for Sale’ makes clear that a good deal of that funding was not from Labour supporters, but from those, including previous Conservative backers, who identified with Blair and his support for Israel and the Iraq war.

He also goes on to discuss the connections between the Israeli embassy and the various Friends of Israel organisations, which have been making the accusations of anti-Semitism against Corbyn and his supporters.

Mendelsohn is a former chairman of Labour Friends of Israel (LFI), membership of which, as he says, attracted many of the New Labour intake in 1997 and which resembled a passport to promotion for many of them. Not all have stayed in party politics since Labour’s 2010 defeat. Former Cabinet minister and chairman of LFI James Purnell is now a senior BBC executive and is talked of as a possible future director-general. LFI supporter Lorna 9 Fitzsimons, formerly Parliamentary Private Secretary to Foreign Secretary Robin Cook, became chief executive of the Britain Israel Communications and Research Centre (BICOM) after losing her parliamentary seat in 2005. Most of the LFI supporters still in Parliament or subsequently elected to it were opposed to Corbyn’s 2015 election as leader and tried to unseat him the following year. From their ranks – some of them here supporting LFI chair Joan Ryan – have come many of the well-publicised claims of anti-semitic 10 abuse that has attended Corbyn’s rise. 11 As the Al Jazeera documentary series, The Lobby, exposed earlier this year, there is a very close working relationship between the Israel embassy in London and the Friends of Israel groups in Parliament, including the one chaired by Enfield North MP Ryan. 12 There is also a strong link between the embassy and the Jewish Labour Movement (JLM) that has led criticism of Corbyn and was very active on the ‘anti-semitism’ issue at the Brighton conference. Two JLM officials, Jeremy 13 Newmark and Mike Katz, were backed by Yvette Cooper, a Corbyn rival for the leadership in 2015, when they unsuccessfully stood as Labour candidates in the general election.

And no, before anyone asks, Booth’s article is not remotely anti-Semitic. It begins by describing the warm welcome given to Jewish speakers at Labour’s Brighton Conference last year, including Naomi Klein, Naomi Wimbourne-Idrissi, who declared that the party did not have a problem with Jews, and, of course, Ed Miliband. Wimbourne-Idrissi later that day went on to launch Jewish Voice for Labour, along with a number of other, very prominent Jewish activists, including a former member of the Israeli Defence Force.

The article also discusses the close relationship between the Blairites and the Israel lobby, and how the rise of Corbyn and the leftward turn of the party threaten the Thatcherite entryists, and their backers in the media, such as the Groaniad. It challenges their views on the neoliberal consensus, as well as their political careers. Hence they have resorted to smearing their opponents as anti-Semites. And before Booth talks about Mandelson, he writes about how Marek Edelman, a hero of the Warsaw Ghetto, was persona non grata in Israel because he supported the Palestinians. He stated that to be a Jew means that you always side with the oppressed.

Edelman’s a true hero, and Rich, Monks and Spedding are definitely siding with the oppressors. Hence their participation in the smearing of Labour members and supporters, who criticise Israel’s maltreatment of the Palestinians, or who, like Mike, simply defend those, who do, on grounds of historical accuracy.

Lobster 74 is at https://www.lobster-magazine.co.uk/issue74.php

Go and read the whole article to find out what these mendacious accusations are really about, and the noxious politics behind them.

Radio 4 Series Next Week on History of British Socialism

February 14, 2018

Radio 4 is broadcasting a new series on weekdays next week (19th-23rd February) on the history of British Socialism, entitled British Socialism: The Grand Tour. The episodes are only a quarter of an hour long, but it’s a ten-part series with an omnibus edition at the end of the week. The programmes begin on Monday, and are on a 1.45 in the afternoon. The blurb for this in the Radio Times runs

Anne McElvoy traces the emergence of socialism in the UK and examines three competing approaches to changing Britain in the interests of working people, comprising utopian visiosn of transformation, local co-operative societies, and plans to take contral of the central state.

Here are blurbs for the other programmes, and the day’s they’re shown.

Tuesday
The Chartists

Anne McElvoy explores how Chartism emerged in the 19tyh century as the first truly national working class mass movement.

Wednesday
The Rochdale Society of Equitable Pioneers

Anne McElvoy explores the great Victorian tradition of mutual self-help, visiting Rochdale, where a small band of workers gave birth to the co-operative movement.

Thursday
The Revolutionaries

Anne McElvoy traces William Morris’ steps from wallpaper designer to revolutionary, as well as the dreams and romantic visions of his friends.

Friday
Keir Hardie

Anne McElroy traces how Keir Hardie, an ex-Liberal trade unionist, became leader of Britain’s socialist Parliamentary party.

The omnibus edition is on Friday evening at 9.00. The paragraph covering it in the Radio Times simply states

The first of two omnibus programmes. Anne McElroy traces the emergence of socialism in the UK, from utopian visions of transformation to the arrival of Labour MPs in Parliament in 1906.

Torquemada: 2000 AD’s ‘Ultimate Fascist’ and a Prediction of the Rise of the Brextremists, Kippers and Trump

December 31, 2017

As you’ve probably gather from reading my previous posts about art robot Kevin O’Neill, I was and am a big fan of the ‘Nemesis the Warlock’ strip that ran in 2000 AD from 1980 through the 1990s. The villain of the piece was Torquemada, the former chief of the Tube police on an Earth thousands of years in the future. Outraged by the interbreeding between humans and their alien subjects, Torquemada overthrew the last, debauched emperor, founding an order of viciously genocidal knights, the Terminators. The construction of the linked White and Black Hole bypasses, giving Earth instant access to the Galaxy, also created terrible temporal catastrophes, resulting in creatures from even further into the future appearing in the present. These included the terrible gooney birds, giant predatory Concorde aircraft, which fed on the trains and anything else that travelled over Earth’s devastated surface. Torquemada and his Terminators blamed these disasters on aliens, killed human scientists and engineers, leading humanity into a new Dark Age. The Human race retreated underground, where the Terminators told them they would be safe from the terrible aliens threatening them. Terra was renamed ‘Termight’ – ‘Mighty Terra’, though Mills also gave it the name because the underground society resembled a massive termites’ nest. And Torquemada set up a corrupt, Fascistic, quasi-feudal society, which also included Orwellian elements from the classic 1984.

Pitched against Torquemada was the hero, Nemesis, an alien warlock. Horned and hooved, with magical powers, he resembled the Devil, and at one point, in conversation with his mad, cruel uncle Baal, he explicitly states that his powers are satanic. Nemesis is also the head of Credo, a human resistance movement dedicated to overthrowing Torquemada and restoring freedom and interspecies tolerance to Earth. Also resisting humanity’s aggressive expansion and extermination of other intelligent races were the Cabal, an alliance of various alien worlds.

The strip was possibly one of the weirdest 2000 AD had run, and was too weird for editor Kevin Gosnell, who hated it. But it was massively popular, at one point even rivalling the mighty Judge Dredd. Torquemada became British comics’ most popular villain, winning that category in the Eagle Award four years in a row. He was so popular that in the end I heard that they stopped submitting or accepting the character, in order to let others have a chance.

Torquemada speaks on the radio, in the strip that launched the character and Nemesis, ‘Going Underground’.

Looking back, I have mixed feelings about the strip. I still like it, but I’m not entirely comfortable with a hero, who has explicitly satanic characteristics, nor the villains, who are very much in the style of medieval Christian crusaders. Mills and O’Neill had had the misfortune to suffer brutal Roman Catholic education, and Mills states that where he grew up, everyone involved in the Roman Catholic establishment was corrupt. Everyone. They poured everything they hated about the bigotry and cruelty they had seen and experienced into the strip.

From a historians’ perspective, it’s not actually fair on the Roman Catholic church. Yes, medieval Christianity persecuted Jews, heretics and witches, and warred against Islam. But the great age of witch-hunting was in the 17th century, and cut across faith boundaries. Prof. Ronald Hutton, a History lecturer at Bristol Uni, who has studied the history of witchcraft and its modern revival – see his book Triumph of the Moon – has pointed out that the German Protestant states killed more witches than the Roman Catholics. And those accused of witchcraft in Italy had far better legal protection in the 16th century than those in Henry VIII’s England. You had a right to a lawyer and proper legal representation. If you couldn’t afford one, the court would appoint one for you. Torture was either outlawed, or very strictly regulated. There was a period of 50 years when the Holy Office was actually shut, because there were so few heretics and witches to hunt down.

As for the equation between medieval Roman Catholicism and Fascism, a graduate student, who taught medieval studies got annoyed at this glib stereotype. it kept being repeated by their students, and was historically wrong. This student came from a Protestant background, but was more or less a secular atheist, although one who appreciated the best of medieval Christian literature.

Underneath the personal experiences of Mills and O’Neill, the strip’s depiction of a future feudal society was also influenced by Protestant anti-Catholic polemic, and the theories of the 19th century French liberal, anti-Christian writer, Charles Michelet. It was Michelet, who first proposed that the witch-hunts were an attempt by patriarchal Christianity to wipe out an indigenous, matriarchal folk paganism. It’s a view that has strongly influenced feminist ecopaganism, although academic scholars like Hutton, and very many pagans have now rejected it as historically untrue.

The robes and masks worn by the Terminators recalled not only those worn by Spanish Catholic penitents during the Easter Day processions, but also the Klan, who are an Protestant organisation, which hates Roman Catholics as well Jews and Blacks.

There’s also the influence of John Wyndham’s classic SF novel, The Chrysalids. This is set in Labrador centuries in the future, after a nuclear war has devastated much of the world, except for a few isolated spots of civilisation. Society has regressed to that of 17th century Puritanism. The survivors are waging a war to restore and maintain the original form of their crops, animals and themselves. Mutants, including humans, are examined and destroyed at birth. As with the Terminators, their clothing is embroidered with religious symbols. In this case a cross. Just as Torquemada denounces aliens as ‘deviants’, so do the leaders of this puritanical regime describe human mutants. And like the pro-alien humans in Nemesis, a woman bearing a mutant child is suspected and punished for her perceived sexual deviancy.

In fact, the underlying anti-religious, anti-Christian elements in the strip didn’t bother me at the time. Mike and myself went to an Anglican church school here in Bristol, though the teaching staff also included people from other Christian denominations such as Methodism and Roman Catholicism. They had a real horror of sectarian bigotry and violence, sharpened by the war in Northern Ireland, and were keenly aware that Christians had done terrible things in the name of religion. I can remember hearing a poem on this subject, The Devil Carried a Crucifix, regularly being recited at school assembly, and the headmaster and school chaplain preaching explicitly against bigotry. At the same time, racial prejudice was also condemned. I can remember one poem, which denounced the colour bar in one of its lines, repeatedly turning up in the end of year services held at the church to which the school was attached.

I also have Roman Catholic relatives and neighbours, who were great people. They were committed to their face, but also bitterly opposed to sectarian bigotry and violence. And the Roman Catholic clergy serving my bit of Bristol were decent men and women, though some of those in other areas were much more sectarian. I’ve Protestant friends, who went on to study RE at a Roman Catholic college. Their experience was not Mills’ and O’Neill’s, though I also had relatives, who were estranged from the Church because they had suffered the same kind of strict, and violently repressive Roman Catholic education that they had.

But Torquemada and the Terminators were far from being a veiled comment on atrocities committed by medieval Roman Catholicism. Torquemada modelled himself on Tomas de Torquemada, the leader of the Spanish Inquisition, whose bloody work he so much admired. But he also explicitly styled himself as the supreme Fascist. By fostering humanity’s hatred of aliens, he hoped to unite the human race so that they didn’t fight each other over differences in colour. But the character was also supposed to be the reincarnation of every persecuting bigot in European and American history. In one story, Torquemada becomes seriously ill, breaking out in vast, festering boils, because Nemesis’ lost son, Thoth, has used the tunnels dug by the Tube engineers to channel away the destructive energies of the White and Black Hole bypasses, to travel backwards in time to kill Torquemada’s previous incarnations. These include Adolf Hitler, natch, one of the notoriously murderous American cavalry officers, responsible for the butchery of innocent indigenous Americans in the Indian Wars, and finally Torquemada himself. Torquemada therefore travelled back in time to confront his former incarnation, and save himself from Thoth.

This was followed by another story, in which Torquemada himself travelled forward to the 20th century. Infected with time energy, Torquemada caused temporal disruptions and catastrophes in the London of the present. He found himself a job as a rack-renting landlord, before founding a Fascist political party. Using Brits’ fears that these disasters were caused by aliens, he became a successful politician and was elected to Number 10.

And one of Torque’s previous incarnations, recovered by Brother Mikron, his pet superscientist, using advanced technological hypnotic regression, was very familiar to British readers with an awareness of the history of Fascism in their country.

Torquemada as Hitler, and very Mosley-esque British Far Right politician. From Prog 524, 30th May 1987.

In the above page, Brother Mikron recovers Torquemada’s past incarnation as Hitler, but only after encountering a later incarnation, in which Torquemada was Sir Edwin Munday, the British prime minister, and leader of the New Empire Party. Munday/Torquemada goes off an a rant on public television, shouting

‘I’ll solve the youth problem! We’ll make our children respectable again! – with compulsory short back and sides! The return of National Service! Order and discipline’.

His name clearly recalls that of the far right, anti-immigration Monday Club in the Tory party, which was at the centre of continuing scandals during the 70s and 80s over the racism of some of its members, the most notorious of whom was Thatcher’s cabinet minister, Norman Tebbit. As a member of the aristocracy, Munday also draws on Sir Oswald Mosley, the leader of the British Union of Fascists and later Fascist movements.

Mosley unfurling his Fascist banner in the ’30s.

The rhetoric about youth is also very much that of the Tories around Maggie Thatcher, who really didn’t like long-haired liberals, hippies, punks and the other youth movements, who had sprung up at the time. They were calling for the return of National Service to stop the rise in youth crime and delinquency.

And this is now very much the attitude of the Kippers and Brextremists over here, who really do hanker after the old days of the British Empire, with all its pomp and authoritarianism. The last thing that incarnation of Torquemada says is

‘We’ll make our country great again!’

This is also based on the rhetoric of the Tories at the time, in which Thatcher was credited with turning around Britain’s decline and restoring her to her glory. In the general election that year, the Tory party election broadcasts showed old footage of Spitfires and Hurricanes racing around the sky shooting down Nazi planes, while an overexcited actor exclaimed ‘It’s great – to be great again!’

No, she didn’t make us great. She wrecked our economy and welfare state, and sold everything off to foreign firms, all the while ranting hypocritically about how she represented true British patriotism.

But it also recalls Trump’s rhetoric last year, during his election campaign. When he announced ‘We’ll make America great again!’ And he’s gone on to use the same neoliberalism as Reagan, Thatcher, and successive Democrat and New Labour leaders, backed with racist rhetoric and legislation supported by White supremacists.

Torquemada was one of 2000 AD’s greatest comments on sectarian bigotry and racism, with Torquemada as its very explicit symbol. Even after three decades, it’s central message about the nature of Fascism, imperialism and colonialism, and the western hankering for its return, remains acutely relevant.

The Western Myth of Buddhist Tolerance Blinding the World to Its Persecution of Muslims

December 17, 2017

The clip below is a grim report from The Young Turks about the methodical rape of Rohingya women in Myanmar by the Buddhist armed forces. This comes from a report from the Associated Press with 29 women and girls, who had fled to refugee camps in Bangladesh. Some of these testimonies are very disturbing. In one instance, a woman was nine months pregnant, when she was caught by the soldiers and raped. She couldn’t get away because of her condition. Nevertheless, her husband, who sounds like a scumbag himself, is blaming her. She didn’t run fast enough. He, however, had already scarpered. In another interview, one woman told of how she and her husband were both caught, and her other half was tied to a tree while the Myanmar storm troopers gang raped her in front of him. When he began to scream and cry at what was being done to his wife, they stabbed and killed him.

Savagery, brutality and violence are part of the human condition, and are found in people of every race, creed and political ideology. Buddhism is no different from any other religion or ideology in this regard. But M. Reza Pirbhai published an article in Counterpunch in September this year, 2017, arguing that the world’s failure to respond adequately to the persecution of Rohingya Muslims in Myanmar was partly due to the western, liberal myth that Buddhism is uniquely tolerant. He begins his article by arguing that the silence and reluctance to condemn the atrocities is partly due to western imperialist perceptions of Islam as uniquely evil. He then goes on to argue that the positive image Buddhism has as a uniquely tolerant religion was created in the 19th century by disaffected western intellectuals. Alienated by the sectarianism and bigotry of their own Christian culture, they turned to the Buddhist east, and so created an entirely false image of the religion as uniquely peaceful and tolerant. He writes

Academia is in fact rife with examples of scholarship that touts the tolerance and inclusiveness of Buddhists and the general argument is nothing new. According to Thomas A. Tweed, Professor of History at Notre Dame University, increasing awareness of religious diversity due to colonial expansion and Christian missionizing led Euro-American Enlightenment intellectuals repelled by Christian sectarianism to consider Buddhism to fit the bill of the “natural religion” (or “perennial philosophy”) they sought, one that exuded “tolerance” toward people of different faiths and was amenable to scientific progress. So convinced were they that some, such as the nineteenth century German-American scholar Paul Carus, even chastised Asian Buddhists when they launched polemical assaults on Christian missionaries, accusing the Asians of using language the “Buddha certainly would not…” So was born the pervasive myth, characteristically articulated by the early twentieth century Swedish-American Theosophist Herman Vetterling, that Buddhism is “a religion of noble tolerance, of universal brotherhood, of righteousness and justice,” and that in its growth as the religion of a global community it had not “caused the spilling of a drop of blood.”

Associate Professor of Religious Studies, Michael Jerryson, picks up where Tweed signs off to show that the tendency to associate Buddhism with tolerance did not die in the early twentieth century or remain bound in an ivory tower. In the wake of World War II, it found its way into the writings of Jack Kerouac and Allen Ginsberg, marching further forward in time with such works as Robert Pirsig’s Zen and the Art of Motorcycle Maintenance, and by the 1980s assumed political dimensions in the form of the Free Tibet Movement. And finally, who can forget (even if you want to) Keanu Reeves in Bernardo Bertolucci’s Little Buddha.

Social history, however, tells a different tale than Orientalists and popular culture. For every instance of forbearance, history also provides examples of violent intolerance legitimated by Buddhist doctrines and conducted by practitioners. As many ancient Jain and Brahmanical texts speak of persecution at the hands of Indian Buddhists, as Buddhists accuse their South Asian competitors of the same. And consider Jerryson’s examples of the sixth century Chinese Buddhist monk Faqing, who promised his 50,000 followers that every opponent they killed would take them to a higher stage in the bodhisattva’s path. Or recall that with the advent of nationalism, Buddhist monks rallied to the cause as with Japanese Rinzai support for the military campaign against the Russians in 1904-5, or Zen and Pureland Buddhist justifications of the Japanese invasions of China, Korea and Singapore during World War II. Buddhism has been corrupted in these places, they argued, and violence is necessary to insure that ‘true’ Buddhism is restored and preserved. The same rhetoric – of some fundamental Buddhism under threat – also underwrites the more recently nationalized bigotry and violence that Buddhist monks and laypersons have unleashed on non-Buddhists in Thailand, Sri Lanka, Bhutan and, last but not least, Myanmar.

https://www.counterpunch.org/2017/09/13/rohingya-and-the-myth-of-buddhist-tolerance/

It isn’t just Muslims, who are in a perilous position in Myanmar. So too are the country’s Roman Catholics, who are also under the threat of Buddhist persecution. This explains why the Pope was very careful not to describe the Rohingya as indigenous Burmese when he decried the violence against them the other week. He was afraid of upsetting the authorities too much, and calling down persecution on the country’s Christian population. At least according to another article in Counterpunch.

Pirbhai’s article notes that Buddhist priests, laymen and armed forces have also carried out atrocities against those of rival or different religions elsewhere, including Sri Lanka. In May 2013 Tariq Ali also published a piece about rising Sri Lankan Buddhist fundamentalism. This was during the conflict between the Sinhalese majority and the Tamils, who wanted a separate state and union with India. The Sinhalese are Buddhists, while the Tamils are Hindu, although the Tamil Tigers, the revolutionary force fighting for independence, were Marxists and therefore atheists. The civil war resulted in horrific atrocities, for which the Sri Lankan army was condemned, but little action taken by the West. And Muslims there were also the victims of Buddhist intolerance. Ali wrote:

Four years after the brutal assault on the Tamil population and the killing of between 8—10,000 Tamils by the Sri Lankan army, there is trouble again. The saffron-robed fanatics, led by the BBS—Bodu Bala Sena: the most active and pernicious of Buddhist fundamentalist groups that have sprouted in Sinhala strongholds throughout the island— are on the rampage again. This time the target is the relatively small Muslim minority. Muslim abattoirs have been raided, butchers shops attacked, homes targeted. Terrified kids and adults in Muslim areas are living in fear. The police stand by watching passively while the Sri Lankan TV crews film the scenes as if it were a school picnic.

A few weeks ago, Buddhist monks led some hoodlums and attacked the car sales room of a Muslim-owned company (Emerald Trading) in Pepliyana. Reason? An employee was stepping out with a young Sinhala woman and her father had complained to a local monk. A journalist on The Sunday Leader (a courageous broadsheet whose editor Lasantha Wickramatunga had, four months ago, denounced President Rajapaksa for corruption, predicted in print that he would be killed as a result and was) reported on 2 April that, ‘Following the complaint, an eye-witness saw a monk leaving one of the temples in Pepiliyana followed by a group of youths, mostly under 25 years of age. The group carried stones and, people were later to discover, kerosene…’

As if the anti-Tamil pogroms were not enough to satisfy the blood-lust, a BBS blogger explained the ‘reasoning’ behind the targeting of Muslims in the Colombo Telegraph (6 March 2013):

“Muslims have been living in this country since 7th century and now only they want to have Halal food in Sri Lanka. Population wise they are only 5%. If we allow Halal, next time they will try to introduce circumcision on us. We have to nip these in the bud before it becomes a custom. We should never allow the Muslims and Christians to control anything in Sri Lanka. What is Halal to Muslims is Harem to Sinhala Buddhists. Slaughtering cow and eating beef should also be banned in Sri Lanka. Instead, we should promote pork. We are glad that the parliament has re-introduced pork in their menu. Hijab, burqa, niqab and purdah should be banned in Sri Lanka. The law and the legislature should always be under the control of the Sinhala-Buddhists and our Nationalist Patriotic president. After all, Sri Lanka is a gift from Buddha to the Sinhalese.”

Difficult to imagine how circumcision could be ‘nipped in the bud’ even by a buddhist, or how the percentage of the Muslim population could have decreased from 9.7 percent in 2011 to 5 percent today. It has undoubtedly gone down but demographers doubt it could have done so by more than one or two percent at the most. The decline is obviously a direct result of unchecked harassment and persecution. It has gone down over the last few decades. The Tamils did their bit. Muslims in Tamil-majority areas were harassed and effectively driven out by ethnic purists from both the communities. They regret what they did now because it has been done to them on a much larger scale.

If it were only the BBS mouthing this nonsense, it would be one thing. But many within Sinhala political-military mainstream pander to rhetoric of this sort. In Pottuvil in the Ampara district, for instance, where the Muslims are a majority, the uniformed soldiers have been collaborating with the local monks and monasteries to erect Buddhist statues and inflaming the region in noise pollution via loudspeakers which start early with Buddhist hymns and a nightly replay. Local women who own land are being driven off it: the monasteries steal as the army provides protection.

The 1911 consensus revealed, as has always been the case, that the Buddhists compose a huge majority (70.2 percent), followed by the Tamil Hindus (12.6), Muslims (9.7) and Christians (7.4). Nobody threatens the Buddha or his followers except fanatics from within.

https://www.counterpunch.org/2013/05/03/on-buddhist-fundamentalism/

Ali ends his article with a report of Buddhist sectarian attacks on Muslim fishermen in Myanmar.

And will talk of Burma joining the Commonwealth be nipped in the bud? Buddhists have clashed with a tiny Muslim minority and driven them out of their villages, though the cause in this case appears to be material rather than ethno-religious Puritanism. The Buddhists wanted the land for themselves. A macabre confrontation resulted in, of all places, an Indonesian refugee camp where the Burmese Muslims had been provided with shelter. Eight Burmese Buddhist fisherman whose vessel had foundered in nearby waters were also rescued by the Indonesians and taken to the same camp. That night the two sides battled and all the fishermen apart from one were killed. Muslim casualties were two dead, and seven wounded.

It was an ominous precursor of the mass violence against the Rohingya that broke out a few years later.

Pirbhai ends his article by noting no religion has the monopoly on violence. But the myth of Buddhism as uniquely peaceful and tolerant is blinding Americans to the savagery that Buddhists, as humans, are capable of committing.

“No religion has a monopoly on ‘violent people’,” Jerryson astutely concludes, “nor does any one religion have a greater propensity for violence.” All religions are vast complexes of thought and institutions and devotees of each can always find legitimacy for hostility or hospitality toward the other depending on mundane needs or wants. It is for this very reason that the apparent disconnect between historical Buddhism and the sustained Euro-American myth of its tolerance is as malignant as the perpetual dehumanization of Islam and Muslims is cancerous. These Buddhists have long been the good guys and those Muslims the bad in this lore. Each is a necessary fiber in the liberal fabric of Euro-American imagination that veils the gaze of international law when it comes to the murder and displacement of the Rohingya.

Secular Talk: Alex Jones Rants about Liberal Butch Lesbians Eating Brains

December 8, 2017

Before I get to the serious stuff today, here’s some comedy from the TV lunatic asylum that is Alex Jones and Infowars. In this clip from Secular Talk, Kyle Kulinski comments on an unhinged rant from conspiracy theorist Alex Jones, in which he gives his well-thought out and deeply considered opinions on female sexuality, sexual violence and cannibalism. And like almost everything else Jones says, it’s as a mad as a hatter.

Jones rants that butch lesbians really want to be the macho bad boy, who beats women up. Women actually like macho bad boys, who beat them up, as shown by the success of the book 50 Shades of Grey. If women can’t get men to beat them up, they’ll turn to butch, lesbian women. Who are, of course, all liberals, and will then take them down into their basement, where they will cut open their skulls and eat their brains.

As Kulinski himself points out, no, they won’t. That never happens. He has never been to a meeting with other liberals, like Jimmy Dore, Ro Khanna and the like, where, after discussing politics, they have decided to retreat to their secret dungeon to eat the contents of someone’s skull. It might have been done once by an apolitical serial killer somewhere, but never by anyone on the Left.

But the rant does creepily reflect on Jones himself, as it is disturbingly too detailed. Listening to it, there probably isn’t a judge, who wouldn’t issue a search warrant for Jones’ own basement.

Kulinski also mentions the other side of Jones, that amongst all the nonsense and sheer, right-wing paranoia and lunacy, there were things that he had exactly right. He was right about America starting imperialist wars and the exploitative conduct of the multinationals. But he’s now gone on to pushing insane conspiracy theories and stupid rants like this. He emphasises just how stupid and ridiculous this particular diatribe is by comparing Jones to genuinely great thinkers like Bertrand Russell, Socrates and so on. Well, that’s how some of Jones’ followers perceive him, even though the absolute opposite is true, and the true dimensions of Jones’ tiny intellect are shown very clearly in the comparison.

It’s clear here that Jones has been watching too much Silence of the Lambs. And specifically the sequel in which Lecter escapes, captures the corrupt head of the FBI and eats his brain while the man’s still alive and conscious.

Even though it’s unhinged, the rant also says something serious about the American lunatic fringe’s attitude to female sexuality. They really do believe that women are biologically driven to strong male figures, especially men who treat them badly. You find that a constant source of complaint from the anti-feminist denizens of the Manosphere, like Davis Aurini. In one of his videos, Aurini rants about how modern women are ‘the most decadent sluts since the Fall of Rome’. Which is quite a claim, and not even remotely true. Many of these guys seem to be deeply sexually frustrated. They can’t get girlfriends, and so, rather than there being something wrong with them, there has to be something wrong with women.

There are women, who find bad boys sexy. And unfortunately there are women, who do go from one abusive relationship to another, and actively defend the men, who hit and maltreat them. It’s a real problem for those genuinely concerned about women’s welfare and safety, including the police officers, who are called in to sort the violence out, only to find that the victim does not want to leave or press charges against her abuser.

But clearly this is very much not true of all women. As for 50 Shades of Grey, the book’s a fantasy, and the violence and domination in that has its male counterpart in the pornography about whip-wielding dominatrices. And just because people like reading about such practices, doesn’t mean that they actually want such a relationship in reality, for the same reason that the millions of SF fans, who enjoy films about alien invasions really don’t want creatures from outer space to invade.

As for the ranting about butch lesbians, that comes from Jones’ anti-feminism and homophobia. In a previous rant, he sputtered that gay rights was a transhumanist space cult to create genderless human cyborgs. Jones does seem to be obsessed with castration and emasculation. There’s one rant where he declares that UN doctors were coming to cut men’s testicles off. And one of the left-wing commenters on YouTube remarked that he seemed to be afraid that liberals were coming to castrate men, and force them into FEMA camps, where they would carry around fat, greased-up lesbians. It’s a lurid image, and Jones hasn’t quite said that, but it’s a fair reflection of his views.

It’s massively distorted, but Jones’ rant does say something about the American Conservative attitude to sex and gender. Much Republican rhetoric and ideology is about defending traditional gender roles, in which women stay at home to raise children, while the men are the aggressive heads of the household. Liberalism, Socialism and feminism oppose this traditional family structure, or at the least state that women and men should be free to choose different roles if they wish. But to American Conservatives, this is a direct attack on masculinity itself. Hence Jones’ ranting about UN doctors coming to castrate American men. It also seems to form part of the hysteria surrounding gun rights. Americans have the right to own guns, which empower men to defend themselves and their families. Liberals want to take these guns away, or regulate them, and this is seen as another attack on traditional masculinity.

It’s debatable how much Jones actually believes in the really mad stuff he rants about. Sam Seder has said that he’s seen Jones at political and media gatherings, where he’s perfectly calm, lucid and reasonable. In a recent dispute with his wife over custody of their children, Jones’ lawyer stated that he was a ‘rodeo clown’, who didn’t believe any of the crazy nonsense that his ex-wife was afraid would disturb their children, who lived with Jones at his home and TV studios. Looking through the number of videos that are on YouTube, of Jones ranting and raving, which are actually posted by Infowars, and described as rants, it seems to me that Jones doesn’t believe in the really crazy stuff he rants about. But he is aware that it draws people into his show, and so acts up for the camera and his audience. Others have suggested that Jones really is that mad, but he’s just got enough self-awareness to realise how it looks to others, and to exploit that.

Even though it’s hysterically and grotesquely exaggerated, Jones’ rant does say much about the very real attitudes towards female sexuality and gender roles in American, and for that matte, British Conservatism. You can find much the same comments about the evils of feminism uttered by the Kippers, several of whom became notorious for their comments denying that women should leave the home and go to work. It’s a grim worldview in which women, despite decades of feminism and female empowerment, secretly hanker after strong, dominating men, who’ll keep them in line. It forms part of the misogynistic attitudes of the anti-feminist Men’s Right’s movements. And while Jones himself certainly doesn’t condone violence towards women, this attitude could legitimise the horrific levels of domestic violence against women in American, and for that matter, British society.

Jones’ rants are funny, but underneath the lurid stupidity, they express a very disturbing mindset, which in its fundamental attitudes, isn’t remotely funny at all.