Jeremy Bentham was a British 19th century philosopher. He was the inventor of Utilitarianism, a moral philosophy that states that something is good if it creates the greatest happiness for the greatest number. This, however, fails as it neglects the fact that some things are inherently good or evil even though they may be popular. One of the examples of this would be a case where a mob demands the execution of a wrongly accused man. It is still wrong to execute an innocent person, even if this is massively popular and demanded by the majority of people. Bentham was also interested in prison reform and design. In his view, prisons should be laid out so that the prisoners and their activities were all under surveillance from a central hub, the panopticon. This constant surveillance would, he believed, lead to prisoners acquiring the habit of behaving decently and legally and so reform their characters ready for release back into society. Modern critics consider it a chilling, totalitarian surveillance society in miniature. Another of his ideas is truly bonkers. He believed that people – presumably members of the aristocracy and people accustomed to public service and social prominence – should preserve their ancestors after death through mummification and embalming, and put them on display as ‘autoicons’. The intention behind this bizarre idea is that people, surrounded by their dead relatives and antecedents, would then feel themselves encouraged to emulate their virtues. Bentham had himself preserved, and is on display in a glass case at Oxford University, except for his head, which is a waxwork. His real head is in a case somewhere, and not displayed.
However, the Utilitarians were behind the early 19th century hygiene reforms that cleaned up Britain’s cities by demanding proper sewage and the removal of waste from the streets to improve the inhabitants’ lives and health. And he was also a very much a political radical. He outlined his democratic views in Democracy – A Fragment. He believed that people weren’t naturally virtuous and public spirited, and that they acted primarily in their own interest. This meant that those governing also acted in their own interest, which was to expand their power against everyone else. They could only be kept in line through democracy and all adults possessing the vote. And he meant all adults. The franchise should be extended to include not just all adult men, but also women. He also wanted the abolition of the monarchy, the House of Lords and the disestablishment of the Church of England. This was in the 1820s, and it was nearly a century before British women acquired the right to vote. As for the abolition of the monarchy, the Lords and the disestablishment of the Anglican Church, Tony Benn was reviled as a Communist for advocating them, plus nuclear disarmament in the 1980s. They’re not policies I support, though the House of Lords needs radical reform as at the moment it has more members than the ruling general assembly of the Chinese Communist Party. But I am impressed with his staunch advocacy of democracy, especially at a time when many would have regarded it almost as seditious because of the excesses of the French Revolution.
And unfortunately he does have a point about the corruption of the governing class. We’ve seen it in the way the Tory administrations of the past eleven years have passed endless laws to benefit their class at the expense of Britain’s working people, and themselves personally. As when one of their number decided to relax the planning laws while angling for a lucrative property deal in London.
There have been voices on the internet claiming that democracy is in crisis and that people are giving up on it. If that’s the case, then it’s because we don’t have enough democracy in Britain. Last year we saw three prime ministers come and go, but were not allowed to elect any of them. It’s high time this changed.
More democracy, Tories out!