Posts Tagged ‘Asians’

Maureen Lipman Shows Us She’s Really A Tory on Gogglebox

July 12, 2021

Maureen Lipman’s the veteran British actress and comedienne who’s resigned several times from the Labour party whining about anti-Semitism. She did it a few years ago when Jeremy Corbyn became leader of the Labour party because he was a terrible anti-Semite as shown by the Board of Deputies of British Jews, the Chief Rabbi and the noxiously misnamed Campaigned Against Anti-Semitism and the British press, media and political establishment. Well, the British Jewish establishment hated Corbyn because they’re Zionists, and Israel had defined Corbyn and Jackie Walker – yep, a Black Jewish academic and grannie, who I don’t believe has a single anti-Semitic bone in her body – the No. 10 threat to Israel. Because they stand up for the Palestinians for the same reason they stood up against apartheid South Africa, the campaigns against real racism here in Blighty. And that included firm opposition against anti-Semitism. One of the piccies Mike put up about the former Labour leader shows him warmly greeting a group of Orthodox Jewish gents, who were there to express their appreciation for his support to stop the historic North London synagogue from being redeveloped. I think it was the first, or at least one of the first Haredi synagogues in the UK. Which the Board of Deputies, the political wing of the United Synagogue, wished to tear down and redevelop. But the good Lord forbid anyone from seeing anything sectarian or ‘anti-Semitic’ in their attempt to demolish what is clearly an historic site dear to another part of Britain’s diverse Jewish community. Corbyn definitely ain’t an anti-Semite by any stretch of the imagination, and neither was ever a Communist, Trotskyite or whatever other bogeyman haunts the imaginations of our right-leaning press and political elite.

Lipman’s claims of anti-Semitism in the Labour leadership are also weakened by the fact that she left the Labour party, again citing anti-Semitism, years before, when Ed Miliband was leader. Yes, Miliband, who’s Jewish, the son of Ralph Miliband, highly respected Marxist scholar and immigrant from Belgium, who fought for this country against the Nazi jackboot during WWII. And who was monstered for his trouble by the Heil, who ran a hit piece against him as ‘the man who hated Britain’. Well, he hated the public schools and the British class system, which is entirely reasonable and proper. Especially when it creates thugs and parasites like David Cameron and Boris Johnson. But Miliband senior actually fought for this country, unlike Paul Dacre’s father, who stayed at home and was the rag’s showbiz correspondent. Or Geordie Grieg’s old dad, who was a member of one of the pro-Nazi appeasement groups. Why did she think the Labour party was ridden with Jew-hatred? Again, Israel. Miliband had offered mild criticism of the Israeli state’s abominable treatment of the Palestinians. This was too much for Lipman’s fanatical Zionism, and she stormed out.

Well, she was on Gogglebox last Friday with Giles Brandreth watching and commenting on last week’s ‘great telly’ (sic). One of the pieces they were watching was Matt Hancock’s resignation because of his Ugandan discussions, as Private Eye calls it, with his secretary. Lipman thought that all the abuse was dreadful, considering how well he’d done as Health Secretary. Yep! She really said that. Well, as Kryton once said about Rimmer on Red Dwarf, ‘Oh for a world class psychiatrist!’ Either that or she’s been taking some, er, heavy duty non-prescribed medication with her evening glass of Horlicks. Because Hancock’s record as Health Secretary has been abysmal. He’s corrupt, giving vital contracts away to companies, simply because his mates run them. He was unable to get proper supplies of PPE, thus causing some of our professional and heroic frontline staff to die unnecessarily and putting the lives of others in serious danger. Especially staff from the Black and Asian communities, who were particularly vulnerable and hard hit. Care homes were left exempt from measures that were in place to protect hospital patients, thus causing even more deaths among the elderly and infirm. He is responsible for running down and privatising the NHS, as part of long term Tory and Blairite policy, so that waiting lists are growing. And it’s thanks to him and Boris that Britain had the worst death rate in Europe and the second worse in the world.

There are three explanations why Lipman believes a glaring incompetent like Hancock has done a good job. The shame at appearing in Carry On Columbus back in 1992 has, after 21 years, finally caught up with her and driven her mad. Arguing against this is that Julian Clary and Alexei Sayle also appeared in it, and although it wasn’t their finest hour, both of them are still mentally hale and happy. On the other hand, perhaps whatever herbal tea she may take contains the active ingredient in Cannabis. There are strong arguments for its medical use, such as to treat the pain from some diseases as well as the sickness some cancer patients experience. But I don’t think Lipman is on it, or anything containing it or other drugs. She seems far too genteel and personally wholesome.

Which leaves the third explanation: she never was really Labour. She may have joined the party or supported it for tribal reasons. Her family, like many Jews a generation or so ago, supported Labour. But as the very Jewish Tony Greenstein has shown, that allegiance changed as the Jewish community became more prosperous. 62 per cent of Britain’s Jews are upper middle class, and accordingly vote Tory. Lipman appears to have been a Blairite Red Tory, who particularly liked Blair because he was an outright supporter of Israel. That changed when Miliband became leader and showed he had something of a backbone when it came to condemning the Jewish state’s atrocities against the Palestinians.

But Blair wanted the privatisation of the Health Service, something no real Labour party member or supporter should ever back. And it appears Lipman supports it too from her comments about how well Matt Hancock has done as Health Secretary.

That bit on Gogglebox tore the liberal mask off, and showed the Tory face underneath. She never was a real member of the Labour party, and the party lost nothing from her loud and mendacious departure.

History Debunked Attacks Racially Segregated Schools, Demolishes Free School System

June 26, 2021

Here’s another video from another Conservative youtuber, Simon Webb. Webb’s channel, History Debunked, specialises in attacking various myths and pseudo-history being pushed as authentic Black history. In this video he attacks the call from supporters of Critical Race Theory that there should be separate schools for Black pupils, and particularly for boys. He has seen for himself how such schools actually lead to worse academic performance and behaviour in such a school in Tottenham in Haringey. But some of the reasons for its failure – management by parents, instead of qualified teaching staff – are also a major problem for the Thatcherite free school project, which was intended to allow parents to break out of the state education system.

Webb begins by quoting a passage describing how one Black activist, Derek Ball, urged Blacks to abandon their demands for integrated schooling during the Civil Rights struggle, and instead concentrate on building good, all-Black schools to boost Black educational achievement. The argument for these is that, despite attending the same schools as Whites and Asians, Blacks, and particularly Black boys, still fall behind because of the lack of suitable role-models.

Webb describes how the Seventh Day Adventists in Haringey in 1980 set up their own, all-Black school as part of this ideology. Staff at the school, John Loughborough, were good, moral, upstanding people. Unfortunately, they had a problem recruiting proper teaching staff, so they were being taught by the friends and relatives of the people who founded it, who wanted a job. Webb states he noticed how the academic achievement and basic behaviour of the children of friends, who sent their kids there, progressively decline. Their interest in and performance in vital subjects like maths and physics declined. At the same time, their interests narrowed to Black music, culture and politics. The teaching staff were unable to keep discipline, and so their behaviour became worse, instead of better. By the 1990s, when Haringey closed it down, it was the worse school in the borough.

Webb states that he has heard similar stories from across the Pond, and there are also similar stories about Muslim and Orthodox Jewish schools in this country. In the case of the Orthodox Jewish school, the educational curriculum was extremely narrow, so that its former pupils were left unprepared for life in wider British society. The same is true of the Muslim schools, while many of the pupils at the former John Loughborough school have a chip on their shoulder about how poor their schooling was, and its inability to prepare them for mainstream British society. He states that the problem with schools is that their management requires a very specific set of skills, which most parents don’t have. He states that in all the similar schools of which he knows, Black, Muslim, Orthodox Jewish, there are similar problems – a narrow curriculum, safeguarding issues and poor discipline.

The demand for racially segregated schools to benefit Blacks goes back several decades. I can remember the idea being debated in the 1990s. Round about the time Bristol City Museum was setting up its ‘A Respectable Trade’ exhibition about the city’s role in the slave trade, a women wrote into the local paper, then the Bristol Evening Post, calling for such schools. There were similar moves before then. After the riots in the St. Paul’s area in 1981/2, the council sent into schools various teams and advisors to teach the children not to be racist. This included the school at which my mother taught. This was accepted by staff and parents, though I do remember that the headmaster at the time refusing to allow the same anti-racist educators to take Black children out of the school to have special lessons on their Black identity, or something like that, as he was firmly against any kind of segregation.

I also recall Thatcher’s attempt to break up the state education system. As well as the City Academies, which were so terrible she and her education secretary, Norman Fowler, were actually winding up before Blair later relaunched them as academies when he came into power, she also announced she was passing legislation for free schools outside Local Education Authority Control. No longer would parents have to tolerate sub-standard education as the hands of evil lefty teachers and local councils. No! Parents would now have the power to break free and found their own schools, run how they wished. Which would undoubtedly do well due to market forces. All absolutely tripe, of course. Teaching really is a skilled profession, which not everyone can do. But right-wing governments like those of the Tories and Blair have been able to use it as a political football and partially privatise it by playing on the general belief that ordinary people know how to teach and manage a class better than the professionals. I remember back in the 1980s how the right-wing press, including the Bristol Evening Post, was constantly attacking teachers with scare stories about Communist teachers indoctrinating children. Thatcher herself, in one of her wretched speeches, was scathing about ‘anti-racist mathematics’, while her lapdog paper, the Scum, ran the story about children in Brent or Lambeth being taught to sing ‘Ba Ba Green Sheep’ because the original nursery rhyme, ‘Ba Ba Black Sheep’, was supposedly racist.

And the concerns about the narrowness of the curriculum in some of the free schools and academies run by religious organisations are perfectly justified. A few years ago there were concerns about the Muslim schools up north, with allegations that they were being run very strictly in accordance with traditional Islamic practice. The sexes were segregated, discipline harsh, and the curriculum narrowly religious. There have been allegations since that this wasn’t the case, and such concerns were the result of Islamophobia. The Christian schools set up by a the evangelical Christian head of a haulage company have also been criticised for their severe and humiliating discipline, as well as teaching Creationism as science. As for Orthodox Jewish schools, the French academic, Alfred Kepel, in his book about the rise of religious fundamentalism, The Revenge of God, describes one such school in Paris where the only secular subject was maths.

I am certainly not against faith-based schools. Both Mike and I went to an Anglican church school and got a Christian education. But the school also strongly condemned sectarian and racial prejudice, and did take children to other, non-Christian places of worship, like the local mosque, as a way of teaching them about those faiths.

Nevertheless, the very narrow focus of some religious or racial organisations in the education they wish to provide should be of concern. Whatever their faith or none, children need and deserve a broad education which promotes their personal achievement and growth and prepares them for wider British society rather than isolating them in self-imposed ghettoes. And they also need to be taught by properly qualified, experienced and skilled staff, rather than ordinary people, who wrongly think they can teach thanks to decades of being told so by the right-wing press.

The free schools and academies may not provide this, and in many cases they certainly don’t. But they make profits for the academy chains and support the Tory ideology of attacking the state provision of education.

I’ve no doubt that racially segregated education is a failure, regardless of whether it is intended to benefit Blacks or other ethnic minorities. So are the free schools and academies generally.

All of them should be wound up, and schooling returned to the state and control of local authorities.

History Debunked on the White Slaves of Early Modern Scotland

June 21, 2021

This is another video from History Debunked’s Simon Webb. I’ve put up a number of his videos because they seem to contradict and refute some of the falsehoods deliberately being told about slavery and the maltreatment of Blacks in the wake of the Black Lives Matter protests. I’ve made it very clear that I despise Black Lives Matter, but I fully recognise the reasons behind their anger. As a community, Blacks do suffer from poor educational achievement, poverty, a lack of career opportunities, drug abuse and the violent criminality that goes with it. I know from talking to Black and Asian friends and relatives that there is real racial discrimination out there, including the threat of genuine Nazi violence. What I object to is some of the glib assertions and false history that has been added to genuine fact and the one-sided presentation of these problems. It’s simply an historical fact that slavery has existed in very many societies right across the world. It existed in Africa, and the Black slaves we acquired during the days of the transatlantic slave trade were purchased from powerful African slaving states like Dahomey, Whydah and a number of others. Black Africans were also enslaved by Muslim Arabs, Turks, as well as Indians and were exported from east Africa as far as modern Sumatra and Java. One historian of slavery has remarked that it has been so prevalent across the world, that what is remarkable is not that White Europeans practised it, but that White Europeans and Americans abolished it. But slavery is increasingly being presented as something that only White Europeans and their colonies did to Blacks.

In this video Webb talks about a form of slavery practised in Britain from the late 17th century to the end of the 18th century, which I doubt few people know about. It was the enslavement of White Scots people to work in their country’s mines and salt pans. The law, Anent Colliers and Salters, was passed in 1660 and was designed to stop shortages of labour in the coal mining and salt-making industries. The salt was produced through boiling seawater in vast pans. These were large parts of the Scots economy at the time, and the law was intended to stop workers in those industries going off and seeking gainful employment elsewhere. The law bound the miners and salters to their masters, who were given the power to beat them, whipping those who refused to work, as well as the right to sell them to other owners. They could not look for other jobs or even leave the area. In 1661 the law was extended so that the masters could forcibly conscript into their employment tramps and vagabonds. And there were harsh punishments for runaway miners. When one owner put up a mine for sale, as occasionally happened, the men were listed alongside equipment and livestock like the pit ponies. In 1701 Scotland passed what was dubbed ‘the Scots Habeas Corpus Act’, which prevented Scots from being imprisoned without cause. But it specifically excluded the workers in the above industries. In 1775 legislation was passed emancipating colliers and salters, but it applied only to new workers. It contained a ‘grandfather clause’, specifically excluding previous workers. It was only in 1799 that a law was passed freeing all miners and salt workers north of the border. He explicitly states at the end that the moral of all this was that slavery was not something that was done solely to Blacks. It was also done to Whites and continued until a few decades before the emancipation of all slaves.

As with all of his videos, I think you have to be aware of his personal bias. He seems to be a Telegraph-reading Tory, and some of what he says is incorrect. He has said that Britain never advertised for Caribbean workers, but this has been contradicted by several of the great commenters here, who remember just such appeals. In my understanding, he is wrong in what he says about the Mansfield judgement banning slavery in Britain. The judgement was issued by Lord Mansfield on a case brought before him by the Abolitionists on behalf of a slave, James Somerset. Somerset had been sold to another master, who wanted to take him abroad, which Somerset didn’t want to do. It’s like the later Dredd Scott in America. Webb claims that the judgement did not rule against slavery, only that slaves couldn’t be taken out of the country, because Mansfield had no power to pass judgement outlawing existing forms of British slavery such as that of the miners and salters.

This is wrong. In every book I read it is stated that Lord Mansfield ruled that slavery did not exist under English law. This is correct. Slavery had died out in England by the end of the 12th century as the Normans banned it. The former slaves instead became villeins, serfs. The mass of English peasants were unfree. By law they could not leave the manors on which they were settled, their property was technically that of their lords, and they had to pay a fine compensating the lord for his loss when their daughters married. In addition to working on their own plots of land, they were also required to do labour service on their lords’ demesnes. Their property reverted to their masters on their deaths, so that their widows and children had to appeal to the lord to get it back. Meanwhile, the parish priest had the rest to take the deceased peasant’s best beast, meaning his best cow, ox or bull. It’s not as severe as chattel slavery, and serfs have certain rights, which slaves don’t. But sometimes, especially in the Russia as the tsars, the distinction between serfdom and chattel slaves is a fine one. Serfdom was abolished in France during the French Revolution. Other states, like Denmark and the German states, abolished it in the decades following and during the 19th century, as did Russia under tsar Alexander II.

In school we’re taught, or given the impression, that serfdom died out because of an acute labour shortage following the death of between a third and half of the European population during the Black Death in the 14th century. In fact what happened is that the Black Death commenced a long period in which serfdom began withering away as landlords began to compete amongst each other to persuade peasants to settle on their estates and commute labour services into money rents. But the process was a long one. The last serf died in 1645, I believe. In one of her programmes in which she visits various historic towns, Dr Alice Roberts, a former female star of Time Team, medical doctor, anthropologist and Professor for the Public Engagement with Science at Birmingham university visited one of the great cities of Norfolk. She learned there about a battle in the 16th century when the local peasants revolted against attempts to turn them back into bondsmen – serfs.

Furthermore, even if slavery was formally abolished in England and serfdom had withered away, it was still customary to purchase certain types of human being. Time Team’s Tony Robinson, also known as Blackadder’s Baldrick, described the appalling conditions suffered by 18th and 19th century mill workers in his series, The Worst Jobs in History. He trembled with raw, justified outrage when he told how millowners would to workhouses and orphanages to buy the children left there to use as their workers. Wives were also seen as the property of their husbands, and the traditional form of divorce amongst British peasant and working class communities was to take them to market to sell. It happened up and down the country, including Bristol, where you could get a reproduction of an advertisement for such a sale down at the Central Library. The transportation of certain criminals also acted as a form of slavery. The Monmouth rebels in the West Country, who supported the illegitimate Duke of Monmouth against James II, if they escaped hanging by Judge Jefferies were transported to Barbados, where they were sold to the planters for sacks of sugar. Irish rebels were also treated the same way. A friend of mine at the Empire and Commonwealth Museum, who was a staunch anti-slavery activist with a mixed-race African wife, told me how you could still see the former cabins occupied by the White Irish amongst those of the Black plantation labourers in Barbados and the Caribbean. The Irish cabins were patriotically decorated with shamrocks.

I think the Mansfield judgement only applied to English law. Scots law is different, because until the Act of Union in the early 18th century England and Scotland were different countries with separate parliaments and different legal systems. Since the 12th century, English law includes custom and precedent. A judgement passed on one case acts as the model for others in similar cases. Scots law is based on Roman law. As I understand, a judgement passed in one case is not automatically binding for similar cases. It can be used as the basis for a similar decision, but the judge is also free to disregard it and make his own judgement. Lord Mansfield’s judgement probably only affected English, and not Scots law. Nevertheless, it was highly influential in that during the 1820s and ’30s before the abolition of slavery in the British Empire, Black slaves in the Caribbean used it as the basis for their own efforts to gain their freedom. There were a series of slaves, like Grace James of Antigua, who had been brought to Britain, or English overseas territories like Gibraltar, by their masters. On their return home, they presented themselves to the Guardian and Protector of Slaves, the official charged with protecting the slaves from brutality and maltreatment, as free people of colour illegally held in slavery. Their owners naturally objected, claiming they were being robbed of their property. The colonial authorities appealed to the home government for guidance, and the diplomatic correspondence, as printed in the government’s blue books, included copies of the Mansfield judgement.

I also believe that the conditions for miners in the north of England was similar to those in Scotland. I think it may have been on Bargain Hunt, one of the Beeb’s early evening antique shows, or perhaps Great Railway Journeys with Michael Portillo, that they were in County Durham. The presenter was shown around the miner’s hall, the grand headquarters of the local trade union. He was told about the horrendous, oppressive conditions contained in the contract that traditionally had to be signed by every miner binding him to his master. These were only successfully fought and finally overturned thanks to union opposition in the 19th century. Which is another demonstration why we need strong, effective unions.

There was considerable sympathy for enslaved Blacks amongst working people, and particularly in Scotland. It’s been claimed that one reason for this was because of the enslavement of White, Scottish mineworkers. Thus the authorities and slave masters complained that there was too much sympathy for runaways among ordinary Scots, who were hiding and protesting them.

I think that possibly too little is known about serfdom and the traditional enslavement of Whites in Britain and Europe. Some of this might simply be due to the fact that most history is ‘history from above’, the actions of monarchs and great statesmen and politicians, rather than social history, or ‘history from below’. Another factor may well be the myth most Brits have grown up with – that Britain is the country from which freedom and good government flows. What isn’t appreciated is that every one of the freedoms we enjoy, and which are being stripped from us by the Tories, were hard won through the blood, sweat, toil and tears of ordinary folk and their champions.

It has led to a distorted view of history, the myth of ‘merrie England’ in which everything was somehow better in the old days, when lords ruled and the hoi polloi knew their place. It’s a view that the right do want to bring back. But a lack of understanding of traditional forms of British forced labour, that applied to Whites, has also contributed to the equally distorted view that slavery and forced labour is very much something that Whites inflicted on Blacks or other people of colour.

Both are wrong, and need to be fought.

History Debunked on Nigerian Statue Celebrating Black African Slave Trader

June 14, 2021

Quite honestly, I’m sick and tired of posting pieces about racial politics, especially from a perspective that could be seen as anti-Black. I’m very aware that, as a whole, the Black community in Britain is poor, marginalised and suffers from poor educational performance, a lack of job opportunities. And I’m very much aware of institutional racism. Black and Asian friends and relatives have changed their names from their exotic originals to something more White British to get job opportunities. I’m also very much aware how the Tories are exploiting the issues around Black identity politics to drive a wedge between the Black community and the White working class in order to dominate both and drive them further into poverty, starvation and despair. But these issues are important. There is a real strain of anti-White racism in what is now being presented as anti-racism post-Black Lives Matter. It’s in the shape of Critical Race Theory, which parents are challenging in American schools. It’s also in the bad, tendentious history pushed by David Olusoga. One of History Debunked’s videos is a debunking of the claim by Olusoga and Reni Eddo-Lodge about a supposed lynching in Liverpool. This was of a sailor, who was chased into the docks. But instead of the innocent victim of a violent and prejudiced mob, the Black sailor instead was a vicious thug, who was part of a gang that had started a fight with Scandinavian and Russian seamen, and who had responded to the intervention of the rozzers by shooting two policemen.

A few days ago Simon Webb, the main man of History Debunked, put up the video below commenting on a statue in Nigeria to Efunroye Tinubu. She was a merchant in the Abeokuta region in the 19th century who traded in tobacco and slaves among other commodities. Through this she became extremely wealthy, enough to acquire a private army and act as kingmaker in Nigerian tribal politics. She also has a square in Lagos named after. There is, Webb says, absolutely no shame about her and her wretched trade. Rather, I think the Nigerians are proud of her. And she had absolutely no qualms about selling Black peeps. When she was hauled before a court on a charge of slave dealing after selling a boy, she cheerfully admitted it, saying she had a large household that needed to be fed well. When we went to war against the Nigerian city states involved in the slave trade, she announced that she was prepared to do anything for Britain, except give up slaving.

Webb uses her to attack the ignorance and hypocrisy of the present anti-racist iconoclasts, the people who tore down Edward Colston’s statue and wanted Rhodes’ removed, but say nothing about African participation in slavery and its memorialisation in statues like this. He is particularly scathing about David Olusoga, who produced the documentary last week on the Beeb about the controversy surrounding the felling of Colston’s statue. I didn’t watch it, but my parents did. According to them, Bristol’s elected mayor, Marvin Rees, came out of it very well. I’ve been extremely impressed with his handling of what is a very delicate affair, and I hope he seeks election as an MP. Olusoga comes in for criticism as he was born and raised in Nigeria, but while he’s glad that Colston’s statue was torn down, he has nothing to say about Tinubu’s.

There does indeed seem to be a concerted effort to blame the blame for the Black slave trade firmly on White Europeans and Americans. In Bristol this was shown by the motion proposed by Cleo Lake, the Green councillor for Cotham, and seconded by Asher Craig, Bristol’s deputy mayor, who is also head of equalities. This called for reparations for slavery to be paid to all ‘Afrikans’, including both Afro-Caribbean folk and Black Africans. I sent an email to both of them stating the objections to this, the foremost of which is that it was Black Africans that did the actual messy job of raiding and enslaving. So far I have received no reply. I doubt I ever will.

I think this attitude partly comes from W.E.B. Dubois, one of the pioneers of the civil rights movement. Dubois wanted equality at home for Black Americans, and freedom from European imperial domination for Africa. It was Dubois who first described the slave trade as a ‘holocaust’. In Britain, I was told when working at the Empire and Commonwealth Museum that West Indians and Ghanaians didn’t get on, because the Ghanaians looked down on Afro-Caribbean people as the slaves they sold. This was certainly what Caryl Philips, the Black British writer, found when he visited Ghana a few decades ago, even though the country was trying to encourage western Blacks to migrate there.

I think the acceptance of the Black African participation in the slave trade is changing. A little while ago I posted a piece about a Ghanaian journalist and broadcaster on their television networks, who had made documentaries about this issue. I believe the traditional chiefs in both countries are coming under increasing criticism to acknowledge and apologise for their participation in the transatlantic slave trade. There’s also been friction in Ghana between Black Americans and Ghanaians about the memorialisation of the slave trade at one of the old slave forts. The Americans would like the whole building used as a monument to the slave trade, But the fort is the locus for a number of different social functions, including the local market and so the local peeps definitely don’t want this to happen.

Black African involvement in the slave trade was the subject of a Channel 4 documentary back in the 1990s, back when the channel was still worth watching. I think Tinubu was mentioned there. I recall there being some discussion about a female Nigerian slaver, who made the trip to antebellum America to negotiate slaves of slaves over there. This aspect of the slave trade had been withheld from the Black Americans, who came to visit the slave sites in West Africa. The result was literally shock and horror. Some of them reacted with screams, wails and tears, and you can understand why. All their dreams of Black brotherhood and common victimhood at the hands of White racists were suddenly dashed. I mentioned this one day at the Museum to a Black historian with whom I was working. He told me that in the Caribbean, their mammies told them very clearly who sold them to whom.

But it seems to be completely absent from the consciousness of Black Brits. When the BLM mob was tearing down Colston’s statue, a reporter asked members of the crowd how they felt about it. One of them, a young man, said simply ‘I’m Nigerian’. Of course, the answer to that is ‘But you sold them to us!’ But the reporter didn’t say that, and the Nigerian young man clearly didn’t connect his nationality to the sale of Black slaves to people like Colston.

I’ve posted pieces by History Debunked before, and the usual caveats apply. He’s a Torygraph-reading man of the right who believes in racial differences in intelligence. Some of his facts may well be wrong, such as his claim that the government didn’t encourage Black migration to Britain. But here he cites both an article on Tinubu on the website, The Black Past, and a book on her published in Nigeria by Oladipo Yemitan, Madame Tinubu: Merchant and King-maker, (University Press, 1987). I’m reasonably confident, therefore, that he has got his facts right.

I strongly believe that we should resist the oversimplification of the history of the slave trade into virtuous, wronged Blacks, and evil, racist Whites. All racism and enslavement has to be condemned, even if it makes the self-proclaimed anti-racists uncomfortable. If we are to have racial justice, it must be founded on good history.

Racist Pakistani Muslim Book Demonising Roman Catholicism and Whites

June 9, 2021

For a brief period about 1991 I tried pursuing a research degree in British Islam. I ended up giving it up because it would have been mostly sociology and I was having difficulty getting informants, and because I found it difficult to cope with some of the anti-Christian polemic. I’ve Muslim friends, and didn’t want my experience of this material poisoning my relationship with them or my overall view of British Islam. I’ve blogged before about the passages I found in books published by British Islamic publishers like TaHa calling for autonomous Muslim colonies in the UK. But one of the very worst books I found was one of the college bookshelves literally demonising Whites. This was published in Pakistan, but in English and so clearly aimed at the global Muslim community. It was written by someone who had clearly spent time in Britain before moving back to Pakistan. And a fair section of it was loud denunciations of White Brits and British society for being mean and racist.

In the years since, I forgot its title, but the book’s sheer vitriol has stayed with me, and I do think that it and books like it are fuelling the rise of militant Islam around the world and the alienation of many western Muslims. Among the book’s claims was that the White peoples of Europe, particularly those who speak languages related to German, Dutch, English and the Scandinavian languages, are the descendants of the tribes of Gog and Magog, known in Islam as Juj and Majuj. These are anti-Muslim peoples, the servants of al-Dajjal, the Muslim equivalent of the anti-Christ in Christianity, who were walled up behind a mountain chain by the Islamic hero Dhu’l-Carneyn. I went Googling for it yesterday to see if I could find it on the internet. I think I have, or something very like it. It’s Cain’s Creed, The Cult(s) of Rome, by Dr. Omar Zaid. The book seems to be largely a rant directed against the Roman Catholic church and particularly the Jesuits, as well as, inevitably, the Jews. It draws heavily on the bonkers 19th century anti-Catholic Protestant diatribe, the Two Babylons. If it isn’t that book, then Zaid’s is very like it and certainly following it ideological line in the demonisation of White Europeans. Zaid put up a blog post about his wretched tome, which contains this dainty little passage.

This region (Anatolia, Syria, Lebanon, Khazaria etc.) is a major focus of Monotheism’s eschatology and deviancy as it holds ancient houses of satanic cults that are directly related to the present globalist menace.  It appears that Gog & Magog refer to the peoples descended from Tubal-Cain and Noah’s errant stock that became Slavonic and Teutonic Caucasian Races respectively and then trod in all directions during the course of two dispersions, reaching Egypt, Persia, Pakistan and beyond.

See ‘GOG & MAGOG BY DR. OMAR’ at Gog & Magog by Dr. Omar – zaidpub, which is an extract from Omar Zaid’s book, Cain’s Creed, The Cult(s) of Rome, published by Dar al-Wahi.

If it is the same book, then it also contains long passages ranting about how Whites Brits are all racist and callous. He states that we don’t care if an elderly woman dies in the street, but shamefully get upset about the maltreatment of dogs, which are an unclean animal in Islam. But he’s also massively impressed with how wealthy the country is, which betrays something of the mentality of the hostile invader. It very reminiscent of Napoleon’s description of Britain – ‘a good land with a bad people’.

Now I’m very much aware that this is only one book, but I can remember that as an undergraduate studying Islam for my Religious Studies minor that one of the lecturers told us that some of the material being published in Pakistan was vitriolically anti-Christian. This was nearly forty years ago, and I think the situation must have become much worse since as the country has become intolerantly religious. Christians and other religious minorities, like the Shi’a and Ahmadis are increasingly persecuted, accused and imprisoned under spurious blasphemy charges or murdered in mob violence.

Now I am very definitely not trying to demonise Muslims here by posting about it. I’m very aware of the rise of Islamophobia, especially as stoked by Boris Johnson and the Tory party, despite their denials. I can quite believe that the author was the victim of terrible racism in Britain, having heard of some of the ‘pranks’ and maltreatment meted out to Asian workers at the time and more recently.

But I wanted to discuss this to make the point that other nations and cultures too have their own prejudices and racial hatreds. The BLM protests have renewed discussions and attacks on White western racism, but there is little or no discussion or examination of Black and Asian prejudice. This exists, but is denied and any mention of it suppressed or silence by accusations of racism in turn. You’re a racist bigot if you dare talk about anti-White racism in Britain or elsewhere. And so we have a very unbalanced view where all Whites are increasingly seen through the lens of Critical Race Theory as embodying White privilege and embedded in a racist system, while any attempt to discuss Black and Asian anti-White racism is furiously denied.

This has to change. All forms of prejudice and racial hatred have to be fought and attacked, even if this is uncomfortable for parts of the Left.

Because if it isn’t, the Tories will exploit it to divide the working class and inflict more misery, poverty and death on working people of all colours and religions.

My Email to Simon Webb of History Debunked on Ideologies of Black Colonisation and the Slave Trade

June 8, 2021

I sent a couple of emails to various people last week discussing and attacking what I believe to be a dangerous form of anti-White racism within Black Lives Matter and similar Black, allegedly anti-racist activism. One of these was to Simon Webb, the vlogger behind History Debunked. Now Webb is a Torygraph-reading right-winger, who believes in the Bell curve stuff about Blacks having, on average, lower intelligence than Whites. It’s dangerous stuff and did lead to the passage of discriminatory immigration and eugenics legislation. But Webb does not believe in eugenics – indeed, he criticises it in one of his videos. He also denies being racist and states that he has many Black friends and has been involved in their education. He’s certainly provided evidence of this with photos of himself surrounded by Black children, to whom he’s reading. Now I’m aware that some of his statements must be taken with a pinch of salt. Both Brian Burden and Trev have shown very clearly that some British authorities, at least, were appealing to Caribbean workers to come to Britain at the time of the Windrush migration. But there are others posts he’s made where he cites his sources and where it seems that he is almost certainly correct.

I sent him this email as it describes my own experience of briefly collaborating with the Black And Asian Studies Association, and their hardly subtle anti-White bias. He has also discussed in several of his posts the apparent desire to airbrush Black African slavery out of history. This tallies with my experience in Bristol recently, where Cleo Lake and Asher Craig, in their demands for reparations for slavery for all ‘Afrikans’ seem to be determined to put the blame for slavery solely on White Europeans and Americans. While this is a private email, I hope it clarifies some of the reasons why I am so deeply suspicious and opposed to some of the policies now being articulated by the Black Lives Matter movement and associated activist groups.

I am very much aware that anti-Black structural racism exists, and have Black and Asian friends and colleagues who have suffered the most terrible abuse and threats simply because of their colour. But I don’t believe the distorted history and identity politics of BLM are helping the matter. Indeed, I firmly believe that they are driving White and Black apart, and that they are assisting the Tories by providing them unintentionally with material they can exploit to divide the great British working class.

Dear Simon,

I hope you will forgive my contacting you like this rather than commenting on your great YouTube channel. I’ve been watching your videos for a little while. Although I have to say that we probably don’t have the same party political views, I do share your concerns with the way myth and deliberate falsifications which are now being passed as authentic Black history by activists, educators and the media., I thought you might be interested to hear of my experiences with certain Black groups.

Way back in the 1990s and very early years of the present century I did voluntary work at the former Empire and Commonwealth Museum at Bristol’s Temple Meads station. I really enjoyed working there, and met some great people, which include Black volunteers and historians. I was tasked with putting together a database of the Museum’s holdings on slavery. These were mostly copies of text documents and official papers the Museum had acquired from the Commonwealth Office. There was also a library of books people had kindly donated to the museum. These included not just the classic texts and studies against transatlantic slavery but also contemporary studies, including those of it in modern Black Africa. I also briefly cooperated with a Black organisatiion, the Black and Asian Studies Association in providing them with materials for Black history week. 

This cooperation ended when I had a look at a copy of their wretched magazine. I think it was number 32/33. I took immediate exception to the tone. While there were exceptions, the attitude behind most of it was that all White people were automatically racist unless shown to be otherwise. Moreover, that issue came out after the Observer had run an article predicting that by the middle years of this century, Whites would be a minority in Britain. The magazine simply reported this in its ‘things you should know about’ column. However, a few lines later it sternly rejected any limits on Black and Asian immigration to Britain as racist, and stated that Blacks needed their own, special, exclusive spaces. This is, in my view, colonialist. It resembles what we did in our colonies. 

I sent them a reply, which reminded them that certain parts of the Arab world also enslaved Blacks, backed up by an obituary in the Independent of a Sudanese Black civil rights activist, who had been told by his Arab compatriots that Blacks shouldn’t be educated and were to be used as slaves. I also pointed out that there was unreported class of White poor in South Africa, as covered by another piece in the Independent about a photographic exhibition of works on them, ‘Outlands’, as well as other bits and pieces. They sent me back a letter telling me not go get in touch with them again.

A few years agoafter I left the museum, I tried writing a book based on the material I had amassed at the Museum. This was rejected by the mainstream publishers, so I have had it self-published with Lulu. It’s in two volumes, and is entitled The Global Campaign. In it, I tried to set British transatlantic slavery in its wider imperial setting. America and the Caribbean weren’t the only British slave colonies. There was also Cape Colony, Mauritius, Ceylon and India, as well as the kidnapping of girls in Hong Kong, and slavery in Java and Sumatra. I also covered the infamous ‘coolie trade’ and the enslavement of indigenous Pacific Islanders.

And that, I believe, is one of the reasons why I think I was turned down. Slavery and its history has always been linked to Black civil rights activism ever since W.E.B. Dubois, who wanted equality for Black in America and independence for Black Africa. The problem here is that much of the slavery the British pledged to end was indigenous. It was by other Blacks in Africa, as well as by Arabs, Indians, Sri Lankans and the peoples of modern Malaya and Malaysia. It contradicts the cosy, received narrative that it was all Whites’ fault.

I also believe that it may have been unacceptable because not only did I deal with indigenous African slavery, I also showed its parallels with European serfdom, and argued that Europeans turned to the enslavement of Africans because their traditional sources of slaves – eastern European Slavs – had been cut off by the expanding Ottoman Empire. There were other reasons, I’m sure. A friend suggested that I may well have been turned down because, not being a tenured academic, I was outside the closed guild of people publishing on it.

If you want to read the book for yourself, it’s available from Lulu or I can send you a copy.

I‘ve also tried corresponding with Asher Craig, the Black head of equalities in Bristol in response to her comments about slavery in the city during an interview last years, and with her and Cleo Lake, a local Green councillor, after they both pushed through a motion in the city council calling for reparations for slavery to be paid to all ‘Afrikians’, which I also criticised for creating an ahistorical division between Whites and Blacks. I haven’t had a response from either of these two ladies.

Yours with very best wishes,

Radio 4 Programme on Monday on the 2001 Race Riots in Oldham, Burnley and Bradford

May 15, 2021

According to this week’s Radio Times, this Monday’s (17th May 2021) edition of Parallel Lives on Radio 4 is on the race riots which erupted in Bradford, Burnley and Oldham in 2001. The blurb for the programme on page 125 of the magazine runs

Reporter Barnie Choudhury looks back on the 2001 race riots in Oldham, Burnley and Bradford. He hears from people who worked to build bridges in the community, employing mediators from Northern Ireland to conduct meetings between BNP supporters and Asian residents. He also hears how the period may have been an early indicator of dissatisfaction in traditional Labour heartlands – asking the then Home Secretary David Blunkett and Baron Khan of Burnley whether we should engage with politicians deemed beyond the pale or pursue a policy of ‘no platform’.

The programme is on at 8.00 pm.

The Financial Times did an investigation of the cause of the riots by one of their Asian reporters. She spoke to the political candidates from the main parties – Labour, Lib Dem and Conservatives – who were all Asian, and seemed more concerned over the Indian possession of Kashmir than local issues. She considered that it was this neglect that was a major cause of the riots. She also met Asian ladies, who had been warned by Whites not to go down certain roads where racist gangs were waiting. They told her that Whites were also against racism too.

I don’t think it’s unconnected to the riots that in that year, Whites constituted the majority of victims of racist attack, though I wonder if the BBC programme will mention this.

I thought I’d mention this programme as a number of the great commenters on this blog lived in those towns at the time and remember the riots.

No, Blair – Wokeness Didn’t Cost Labour the Elections, You Did

May 12, 2021

The recriminations from last week’s elections continue. Unindicted war criminal Tony Blair crawled out from whichever stone he’s been hiding under since leaving office to give his tuppence worth on the reasons Labour did so badly. The headline from one of the papers says that he blames ‘wokeness’ and warns that Labour could ‘cease to exist’. Well, many people are saying the latter. And one of the reasons for its poor performance and disengagement with the working class isn’t ‘wokeness’, the new term that’s overtaken ‘political correctness’ to describe anti-racism, feminism, and an attitude against forms of prejudice, but Blair himself.

Let’s start with an obvious issue that united people across the political spectrum. Blair launched an illegal war against Iraq as part of George W. Bush’s ‘War on Terror’. Saddam Hussein was supposed to have aided Osama bin Laden. He hadn’t, but Blair put pressure on the intelligence services and falsified evidence – he ‘sexed up’ the ‘dodgy dossier’ – to show that Hussein had. Hussein was a monster who butchered his own people, but he hadn’t moved out of Iraq since his failed invasion of Kuwait. Experts on the Middle East said that there he was regarded as a joke. The real reason for Bush and Blair’s invasion was partly to defend Israel, because Hussein occasionally funnelled aid to the Palestinians whenever he felt like it, but mostly to grab the Iraqi oil reserves. They’re the biggest in the Middle East outside Saudi Arabia. They also wanted to steal Iraqi state enterprises, while the Neocons were keen on turning the country into the low-tax, free trade state they wanted to create in America. The result has been chaos, sectarian bloodshed, war crimes, and the destruction of the Iraqi economy and secular society.

Despite the loud backing of hacks from the Groaniad, millions of ordinary Brits knew better. Two million people, including one of the priests at my local church, marched in protest. Blair shrugged it off and the invasion went ahead. It was contrary to international law, and there have been abortive efforts to have Blair and Bush arrested for their crimes and tried in the Hague. The Tory party opposed the war, as did the Spectator. I think in many cases this was just simple opportunism and opposition for the sake of being seen to oppose, as when they’re actually in power, there doesn’t seem to be a war the Tories don’t like. But some Tories, to be fair, were serious. The right-wing journalist Peter Hitchens honestly despises the ‘Blair creature’ for the way he sent our courageous young men and women to their deaths for no reason. People chanted ‘Blair lied, people died’. Absolutely. But somehow he’s being treated as some kind of respectable statesman.

And it was Blair who started the British working class’ disillusionment with Labour. He was far more interested in capturing Tory votes and those of swing voters. Under him, the party became pro-private enterprise, including the privatisation of the NHS, and continued Thatcher’s dismantlement of the welfare state. It was Blair who introduced the ‘work capability tests’ for the disabled and continued Thatcher’s programme of making the process of claiming unemployment benefit as humiliating and degrading as possible in order to deter people from signing on. But he retained the party’s commitment to anti-racism and feminism as some kind of vestige of the party’s liberalism. The result has been that large sections of the White working class felt that they were being deliberately ignored and abandoned in favour of Blacks and ethnic minorities. This is the constituency that then voted for UKIP, and which I dare say has now gone over to supporting Boris Johnson’s Tories.

As far as ‘wokeness’ goes, yes, the shrill, intolerant anti-racism and feminism is off-putting. I am definitely no fan of Black Lives Matter, but it has immense support amongst British Blacks and Asians because of the deprivation of certain parts of those communities. Labour BAME supporters also felt abandoned because of Starmer’s tepid, offhand support for it, and his protection of those credibly accused of racist bullying. They started leaving the party as well.

The Labour party did badly at the elections not because of the lingering influence of Jeremy Corbyn, but because of Blair’s abandonment of the White working class, and Starmer’s contemptuous attitude towards the party’s non-White supporters.

Labour may well be on the verge of ceasing to exist, but it won’t start winning in England again unless to rejects Blairism and returns to proper, traditional Labour values and policies.

Starmer Takes Full Responsibility for Defeat by Sacking People Who Had Nothing To Do With It

May 9, 2021

Well, there have been some successes for Labour in the recent elections. I’m very glad Labour has entered a sixth term in power in Wales, and that Jo Anderson, Andy Burnham and Sadiq Khan were elected mayors of Liverpool, Manchester and London respectively, and that down here in Bristol, south Gloucestershire and north Somerset, Dan Norris has been elected the metro mayor. But generally, Labour have suffered an humiliating defeat in the local council elections. Keir Starmer said that he was going to take responsibility for the defeat. And so he’s done what he previously done so many times – gone back on his word. If he was truly going to take responsibility, he should have tendered his resignation and walked. But he didn’t. He’s hung on to power, and started blaming and sacking other people instead.

The first of these is Angela Rayner, who has been sacked from her position as the party’s chair. He has decided that she was responsible for the loss of Hartlepool despite the fact that she had nothing to do with it. It was really the fault of his personal private secretary, Jenny Chapman, who, as Mike has posted over at Vox Political, decided on the candidate and chose the date of May 6th. But Chapman remains in place. Others who are lined up for the chop apparently include Lisa Nandy and Anneliese Dodds. This also reminds me of the incident a few weeks ago when Starmer blamed somebody else for a Labour loss. Apparently they failed to communicate his ‘vision’ properly. This would have been impossible. Starmer doesn’t have a vision. As Zelo Street has pointed out, Starmer has constantly evaded. He’s also defiantly agreed with BoJob on various issues and, as leader of the opposition, has spectacularly failed to oppose. People are heartily sick of him. The polls show that the reason the good folk of Hartlepool didn’t vote Labour was him.

And then there are the ‘charmless nurks’, as Norman Stanley Fletcher, the Sartre of Slade prison would say, that Starmer supposedly no wants in his cabinet. Wes Streeting, the bagman between him and the Board of Deputies, a thoroughly poisonous character; the Chuckle Sisters Rachel Reeves and Jessica Philips, who are so left-wing and progressive that they went to a party celebrating 100 years or so of the Spectator, and Hilary ‘Bomber’ Benn. Benn is the man, who wanted us to bomb Syria, as if Britain wasn’t already responsible for enough carnage and bloodshed in the Middle East. He’s been in Private Eye several times as head of the Commonwealth Development Corporation. This used to be the public body that put British aid money into needed projects in the Developing World. Under Benn it’s been privatised, and now only gives money that will provide a profit for shareholders. It’s yet more western capitalist exploitation of the Third World. None of these bozos should be anywhere near power in the Labour party. They’re Thatcherites, who if given shadow cabinet posts, will lead Labour into yet more electoral defeat.

Already the Net has been filled with peeps giving their views on what Starmer should do next. The mad right-wing radio host, Alex Belfield, posted a video stating that Starmer was immensely rich, with millions of acres of land, and out of touch with working people. If Starmer really wants power, he declared, he should drop the ‘woke’ nonsense and talk about things ordinary people are interested in, like roads, buses and so on. And he should talk to Nigel Farage about connecting with ordinary people.

Belfield speaks to the constituency that backed UKIP – the White working class, who feel that Labour has abandoned them in favour of ethnic minorities. But part of Labour’s problem is that Starmer doesn’t appeal to Blacks and Asians. He drove them away with his tepid, opportunistic support of Black Lives Matter and his defence of the party bureaucrats credibly accused of bullying and racially abusing Diane Abbott and other non-White Labour MPs and officials. He’s also right in that Starmer is rich and doesn’t appeal to the working class. He’s a Blairite, which means he’s going for the middle class, swing or Tory vote. But there have been Labour politicos from privileged backgrounds, who have worked for the ordinary man and woman, and were respected for it. Tony Benn was a lord, and Jeremy Corbyn I think comes from a very middle class background. As did Clement Attlee. Being ‘woke’ – having a feminist, anti-racist stance with policies to combat discrimination against and promote women, ethnic minorities, and the LGBTQ peeps needn’t be an electoral liability if they are couple with policies that also benefit the White working class. Like getting decent wages, defending workers’ rights, reversing the privatisation of the health service and strengthening the welfare state that so that it does provide properly for the poor, the old, the disabled, the sick and the unemployed. These are policies that benefit all working people, regardless of their colour, sex or sexuality.

It’s when these policies are abandoned in favour of the middle class with only the pro-minority policies retained to mark the party as left-wing or liberal, that the working class feels abandoned. Blair and Brown did this, and so helped the rise of UKIP and now the kind of working class discontent that is favouring the Tories.

And it’ll only get worse if Starmer turns fully to Blairism.

The only way to restore the party’s fortunes is to return to the popular policies of Jeremy Corbyn, and for Starmer to resign.

See: #Starmergeddon as panicking Labour leader lashes out in night of swivel-eyed lunacy | Vox Political (voxpoliticalonline.com)

Zelo Street: Keir Starmer – No Vision, No Votes (zelo-street.blogspot.com)

Zelo Street: Keir Starmer IS UNRAVELLING (zelo-street.blogspot.com)

Bath Landlord Throws Starmer Out of His Pub

April 19, 2021

The right-wing press have been all over this story like a bad rash and put their videos of the incident up on YouTube, including the Scum, the Heil and mad right-wing internet radio host Alex Belfield. It has also been on the local news. Starmer was out in the Georgian city trying meeting and greeting the general public for the mayoral and council elections next month. One member of the public he met was a very angry pub landlord. The publican was mad at the way the country had been locked down and the economy handicapped because of the Coronavirus. He showed Starmer a graph and quoted stats, which he said came from the British Medical Journal, that the average age of death was 82 years, whilst previously it had been 81. Or something like that. Thanks to the lockdown, he claimed we have the highest levels of debt since 2008. He then said that the country’s economy’s been destroyed to prevent old people from dying. He gave the graph to Starmer, who in the clip I’ve seen put up by Belfield in his video on it, shows Starmer apparently walking away with it unable to reply. The landlord described himself as ‘gracefully incandescent’. He then became absolutely furious because Starmer tried to enter the pub. The landlord told him he was not wanted in his pub, and tried to throw him out. At which one of Starmer’s goons stood in front of the man and kept advancing until the poor fellow was pushed back down the stairs to one of his other bars. Starmer and his part then left the pub to not a few raised eyebrows and doubtless comments from some of the drinkers outside.

Belfield says in his video that this has ended Starmer’s career and made the Labour party unelectable. He’s forgotten that he’s a public servant, and has acted in an entitled, thuggish manner. Just like all of the politicians, including ‘Worzel’ Boris Johnson. Well, as a man of the right, Belfield naturally hates Starmer and the Labour party, and he very strongly and vocally opposes the lockdown. He has also been saying many times in his videos that Starmer and Labour are finished, because they aren’t an opposition.

This is a story that I find particularly interesting, as Bath’s only a few miles from my part of South Bristol, and I worked there a long time ago. It’s a beautiful city, but like towns everywhere it does have its problems. Way back in the 1980s they had riots. Because it’s a major British tourist attraction, it’s a very expensive to live in. I certainly don’t share the landlord’s views on the lockdown. The elderly have the same right to life as everyone else, and while they may be the principal victims of the Coronavirus, we’ve seen that they aren’t the only victims. It has also disproportionately affected Blacks, Asians and ethnic minorities, as well as the disabled. Over the past year we’ve seen dedicated health professionals killed by this terrible disease, and BoJob was hospitalized because of it, though whether there was actually any danger of it carrying the vile liar off is moot. But the landlord isn’t alone in his views. The local news in Bristol and the surrounding area have featured other pub landlords and small business people talking about how they’ve been hit by the lockdown. As the pubs have just been tentatively allowed to reopen, it was almost to be expected that Starmer would be faced with questions about its necessity. Belfield states that instead of trying to enter the pub without the landlord’s permission, he should simply have sat down with him and debated the topic. But it seems he didn’t. I do wonder why he wasn’t able to do so. Senior politicos at his level have people to brief them, but either they didn’t or Starmer ignored them.

I also wonder why he tried going into the pub if he was unable to answer the landlord or discuss it with him. If I’d been in his position, I think I would have politely thanked him for sharing his opinion and then moved on. After all, a cold or hostile reception from a member of the public is an occupational hazard for every politician. Some of us can still remember the video of Tweezer being politely told ‘No, thank you’, when she tried campaigning on a street in Scotland. And some of us can remember the Scum’s gloating article about an old lady hitting Arthur Scargill with a tin when he was speaking somewhere during the miners’ strike. My great-grandfather was a member of the Fabian Society, who used to speak at Speaker’s Corner in one of Bristol’s parks. My gran told me how he was also abused and had objects thrown at him. But for some weird reason, Starmer doesn’t know how to handle the public.

Unfortunately, Belfield is right about him. He’s a terrible political leader. He doesn’t oppose the government but then, I don’t think that was why the Blairites in the party wanted him elected. He was put in power to secure the party for the neoliberal right. Hence the purge of socialists and people, who hold the traditional, genuine Labour values and policies – strong welfare state, and unions, a mixed economy and a nationalised NHS that supplies universal treatment free at the point of delivery. Instead, he’s an opportunist who has no fixed policies and has broken his electoral promises to keep the genuinely popular policies that were in Labour’s manifesto last year. He and the NEC have attacked and undermined democracy in the Labour party itself. That’s shown not just in his purge of left-wingers, but also in his arrogant, arbitrary decision to bar the local party activists and politicos in Liverpool from standing for selection as Labour’s candidate for mayor of that great city. It was extremely high-handed and no explanation was given why the eminently suitable ladies, who had come forward, could not stand. The NEC had simply ruled, and could not be questioned.

All suggests that Starmer is personally dictatorial, who is absolutely unable to cope with not having his own way. If he can’t get it, he rides roughshod over people. And it’s not just his party members, but also the ordinary public, if his treatment of the pub landlord is anything to go by.

I fear Labour will take a very definite pounding in the elections next month because of Starmer’s incompetence and arrogant, entitled attitude. That’s going to be a disaster for the party and for the country, as it means that the Tories will be able to carry on with their horrific policies without an effective check. There are many principled, effective politicos in the party at both the national and local level, who are serious about representing their communities and restoring pride and prosperity to our great country and its awesome working people.

But they, and we, are going to be punished because of the sheer ineptitude, gracelessness and arrogance of Starmer.

By all rights, he should go, but I am very much afraid he, like the Blairites in general, will hang on, even if it means destroying the party.