There’s been some amusement to be had this past week with various leading Tories coming out and admitting to having used drugs. Michael Gove confessed to having snorted cocaine, and Rory Stewart admitted that he’d smoked opium once, 20 odd years ago, when he was backpacking around Iran. It was at a wedding. He claimed that it couldn’t have affected him much, as he was walking 25 – 30 miles a day. My guess is that in reality he’d have been stoned out of his tiny patrician brain. It’s generally the lean, fit people, who are most affected by intoxicants, as you can see by all the tales about champion marathon runners and other athletes, who become massively drunk when they celebrate with half a pint of booze afterwards. Then there’s Paul Staines of the Guido Fawkes blog. He hasn’t come out of the stoner closet, but he was notorious as a Libertarian for taking and advocating DMT as a mind-expanding drug. My guess is that he’d need it. As a member of an organisation that was so right-wing, it invited the leader of one of Rios Montt’s death squads from El Salvador to be their guest of honour at their annual dinner, Staines would need some powerful hallucinogenics to convince himself he was a decent human being.
Boris is also widely suspected of having done drugs, and it’s almost certain that the allegations are true, and of continuing to use them. But he hasn’t confessed to it. When asked whether he had at a press conference about his candidacy for the Tory leadership, he brushed the question aside by claiming that he thought the British public were more interested in what he intended to do as politician than whether he took illegal substances. He might be right for some people. We’re so used to public figures, like actors, rock stars and other media celebrities, coming forward to admit that they took drugs some time in their lives, that it almost seems unremarkable. In some parts of the entertainment industry, it’s even to be expected, as with tales of pop musicians, which have become part of the general pattern of rock excess. However, Boris’ own political career isn’t any recommendation for him as Prime Ministerial material either. He’s been so egotistical and massively incompetent that many people would have to take large amounts of illegal chemicals to be persuaded otherwise.
Author’s impression of Theresa May with potential voter.
There’s more than a little fun to be had out of all this furore. Some wag with a better grasp of video editing than yours truly could provide us all with a laugh by cutting their speeches with bits from notorious films about drugs from the past. Like the 1950s anti-cannabis film, Reefer Madness, or David Cronenberg’s ’90s flick, The Naked Lunch, based on the notorious book by William S. Burroughs. This latter film is roughly based on Burrough’s own life, and is about a pest exterminator, who gets high on the ketamine he’s using to kill the insects. As the drug takes effect, he hallucinates that he’s some kind of SF spy, and has to make his report to Interzone before flying to Morocco after accidentally shooting his wife while they were playing William Tell. The hallucinations include the hero seeing everyone in a bar as mugwumps – humanoid lizards – and a gay talking typewriter-beetle. You could have some fun showing Boris sitting down to type his statement for the leadership election, but showing the hands of Cronenberg’s hero typing away at the beetle creature. Though as the beetle-typewriter then goes on to declare how wonderful homosexuality is, this scene might not be appropriate. The Tories have declared themselves at ease with the gay community, and no-one could ever accuse Boris of it. Another excellent film candidate for mixing with the Tory leadership speeches would be Terry Gilliam’s Fear and Loathing in Las Vegas, based on the book by Hunter S. Thompson, illustrated by Ralph Steadman. Which also has a bar full of hallucinatory lizards, bats coming down out of the desert sky, and Richard Nixon erupting out of a TV set, amongst other bizarre visions.
But there’s also a very serious side to all this. The great commenters on Mike’s blog, when he covered this story, made some very good points about these people’s hypocrisy. They’ve all done drugs, and got away scot-free, in contrast to more ordinary users, who’d been to jail. One commenter told how he had a friend, who now suffers from PTSD because of what he’d experienced in prison after being convicted of a drugs offence. And the whole affair also seems to me to be a replay of a similar scandal back in 2004, when a number of other Tories confessed to having used cannabis.
The furore was started when Anne Widdecombe announced that she wanted harsher sentences for drugs, quite at variance with the party stance on the issue at the time. A number of Tories then came forward to announce that they’d taken it. Matthew Parris then gave his view about it all in an article he wrote for the Spectator. One Tory revealed that he had smoked cannabis at Oxford. This didn’t shock Parris, who was far more outraged by the way the august gentleman had consumed it. Parris declared that he could have been smoking cowpats for all he cared. What offended him was that the pretentious so and so had put it in his pipe. He smoked a pipe! It’s something you can imagine Rees-Mogg, the MP for the 18th century, doing. If he were inclined towards the substances used by Thomas De Quincy and Coleridge, of course.
This came at the time the government was considering changing its policy towards drug abuse. Much had been in the news about the success the Scandinavian countries, Portugal and Switzerland had achieved in their battle with illegal drugs, in contrast with Britain’s failure to combat or contain its growing drugs problem. These nations had a softer approach to tackling drug abuse. Addicts were treated not as criminals, but as sick people, who needed to be helped. But this was too namby-pamby for Widdecombe and those like her. Parris wrote that this had also been the policy in Britain, and had been giving positive results. But it all changed with the election of Ronald Reagan. Reagan wanted a war on drugs, and as American’s ally and the Special Relationship, we had to follow suit. The result was harsher sentences for drug offences, which actually had a negative effect on what they were trying to achieve. Treating drug addiction as a sickness makes sense, as no-one wants to be sick so they seek help. Criminalizing it, however, gives it a kind of glamour. You ain’t sick, you’re gangsta! Public enemy No. 1. And so far from deterring people from using drugs, the policy actually helps to promote it.
And then there’s the racism of the War on Drugs. Hillary Clinton deliberately played on White American fears of Black criminality when she announced Clinton’s new, tougher policies on drugs back in the 1990s. She talked about ‘superpredators’ – at the time, a term that was only used about Black men. The laws were also framed so that it targeted Blacks rather than Whites. Although studies have shown that Whites are just as likely to use drugs as Blacks, the majority of those arrested and convicted are Black. And I suspect that the situation is similar over here. Certainly it’s been clear to me from talking to Black friends that they believe that Blacks suffer disproportionately harsher punishment than White drug abusers. I know many Blacks, who won’t touch the stuff, and they make the point very clear to Whites trying to encourage them to do so.
It seems very clear to me that we need a return to a saner, more effective drugs policy. One that discourages it as it helps the victims by treating it as a disease, rather than giving it a spurious glamour it doesn’t deserve by criminalizing it. A policy that punishes and cures White and Black equally, instead of playing to White fears and racism.
But for me, the most toxic drug not mentioned in the Tory leadership contest is Conservatism. This has destroyed whole communities, and comprehensive wrecked Britain, creating poor healthcare, unemployment, despair, depression and general poor mental health, all while fostering racism, bigotry and bitter resentment against the poor, disabled and marginalised. It has done this while creating illusions of prosperity and national greatness. It’s time it was stopped. The pushers of this vile drug – Johnson, Gove, Leadsom and the rest of them – should be properly punished by losing any and every election they take part in. And the literature that encourages this vile drug – the Times,Torygraph, Mail, Sun and Express, should be binned at once and readers should turn to proper news outlets.
Only then can we look forward to a saner society, less afflicted by drugs.
This past week has been dominated by the ceremonies commemorating the 75th anniversary of D-Day, when Allied forces landed in Normandy in 1944 in an invasion that was to roll back the German forces. With the Soviet advance across eastern Europe, the invasion eventually led to the final defeat of Nazi Germany and the liberation of Europe. The news coverage of the various displays, ceremonies and discussions of the events of D-Day and their historical significance have also included the Holocaust, and calls for its survivors each to be given proper honours by the Queen.
I’ve absolutely no objection to this. These men and women, now obviously thinned by time and old age, survived a true living hell at the hands of a regime that has come to symbolise tyranny and mass murder at its darkest, most extreme and malign. I also believe that the Holocaust needs to be taught, remembered and properly understood and placed in its historical, sociological and political context. The forces of the extreme Right, though severely beaten, are always at the political margins, seeking to gain a foothold back into power. Thanks to neoliberalism and its impoverishment of the masses in order to benefit the elite super-rich, Fascism and extreme right-wing populism is now on the rise again across Europe and America, from Donald Trump in the US to UKIP and the Brexit party here in the UK, Marine Le Pen and her crew in France, and the AfD in Germany. These last contain some unreconstructed, real Nazis, who have denounced their country’s Holocaust monument as ‘a badge of shame’ and have said that when they get into power, they will open up an underground railway to the infamous death camp. And then there’s the various bitterly racist and anti-Semitic regimes in eastern Europe, like Viktor Orban’s Fidesz in Hungary, the Baltic states and their determination to honour as patriotic heroes Nazi collaborators during War, and the truly Nazi Azov battalion in the Ukraine.
Now more than ever we need to show how genocidal Fascism arises, and leads nations to commit the most horrific atrocities.
However, nearly a month ago, on the 13th May 2019, Tony Greenstein, a Jewish activist against all forms of racism and Fascism, and particularly its Jewish form, Zionism, put up a piece on his blog arguing that the Holocaust should not be commemorated. It’s a highly controversial piece, and obviously shocking to very many. But Greenstein is not alone, and his piece is backed up by very strong arguments. For example, it was only after the 1967 War that Israel began commemorating the Shoah. Before then they played it down and actively discouraged its commemoration. It was felt that the sufferings of the Jewish people would reflect badly on their ability to found a new state for themselves. The survivors themselves were vilified. Greenstein states that in Israel they were subject to the disgusting epithet ‘sapon’ – soap – from the myth that the Nazis turned the bodies of those murdered in the gas chambers into the substance.
Greenstein also shows that, despite Holocaust Day being a regularly part of the Israeli calendar and the emphasis on the Holocaust and its commemoration in the Israeli education system, with young Israelis taken on trips to Auschwitz, there is no proper understanding of it or the reasons behind it. Instead, Israelis are simply taught that it was due to anti-Semitism. The result is that the Holocaust is used to foster the sense of national persecution and intense patriotism, especially against the indigenous Arabs. Forty-four per cent of young Israelis don’t believe that Arabs should be elected to the Knesset. And no Israeli, after visiting Auschwitz, has gone to the walls and fences around Gaza, and vowed ‘Never again’ for its citizens as well.
As for the Shoah’s survivors in Israel, many of them live in abject poverty, denied the compensation that Israel has claimed on their behalf. Which shows how hypocritical the Israeli state’s attitude to the welfare of these people, who endured so much, actually is.
But the Zionists are determined that the Holocaust should be considered a unique event, a phenomenon that occurred only to the Jews. In fact Gypsies were also singled out for extermination because of their race in Nazi Germany, and the techniques of mass murder – gassing with Zyklon B cyanide gas – was developed first to destroy the congenitally disabled, who were also considered racially undesirable. The Holocaust also had a precedent in the Armenian Massacres, the attempt by the Young Turks regime to exterminate the entire Armenian people, when they rose up against their imperial masters during the First World War. Hitler was encouraged to move to the mass extermination of the Jews by his observation that the great powers – Britain, France and America – had done nothing to stop this genocide. ‘Who remembers the Armenians?’ he remarked.
And in order to preserve the idea that the Holocaust was a unique event, peculiar only to the Jews, some Zionists have also done their best to discourage comparable commemorations of the Nazi murder of the Romany and disabled, or the Turkish slaughter of the Armenians. Greenstein wrote
The elevation of the Jewish Holocaust above all other acts of genocide not only suggests that it is unique but that it has nothing to tell us beyond the fact that it occurred. If the purpose of remembering and commemorating acts of genocide is to prevent their reoccurrence and to act as a warning against their repetition, why single out one act of genocide? The genocide of the Gypsies and the Disabled are all but omitted from Holocaust museums such as Yad Vashem and the Washington US Holocaust Museum. The genocide of Africans in the slave trade or Armenians forms no part of Holocaust Memorial Day.
Indeed from the days of Herzl onwards there has been a determined refusal by Zionism to acknowledge the Armenian massacres and genocide. Lucy Dawidowicz, a prominent Zionist historian went so far as to say that unlike the Nazis, the Turks had a ‘rational’ reason for massacring Armenians. Elie Wiesel, Alan Dershowitz and Arthur Hertzberg, all prominent Zionists, withdrew from an international conference on genocide in Tel Aviv when the sponsors refused to remove sessions on the Armenians. (Novick pp. 192-193, Finkelstein pp. 69-70) The Zionist lobby in the United States has repeatedly opposed any commemoration of the Armenian holocaust.
Yehuda Bauer, Professor of Holocaust Studies at the Hebrew University Jerusalem, in a debate with Dr Sybil Milton, the Senior Resident Historian at the US Holocaust Memorial Council argued that
‘the tragedy of the Gypsies’ whilst being ‘ no less poignant, and no less horrible’ was nonetheless not part of the Holocaust. Whilst ‘it happened at the same time as the Holocaust, and there are of course many similarities. Yet it appears to me that the Holocaust is very much a unique case. If someone prefers to call it Judeocide, that is his her privilege. It is exactly the same thing: it is the mass murder of the Jews at the hands of the Nazis.’
For Zionism the Holocaust is a Jewish only affair. Sybil Milton, who was herself Jewish, responded succinctly:
‘(The) Nazi genocide, popularly known as the Holocaust, can be defined as the mass murder of human beings because they belonged to a biologically defined group. Heredity determined the selection of the victims. The Nazi regime applied a consistent and inclusive policy of extermination- based on heredity- only against three groups of human beings: the handicapped, Jews, and Gypsies.’
This correspondence ‘Gypsies and the Holocaust’ can be found in The History Teacher, Vol. 25, No. 4. (Aug., 1992), pp. 513-521.
Wiesel’s, Dershowitz’s and Hertzberg’s decision to walk out of the international conference on genocide because its inclusion of the Armenian massacres, in my view, is no doubt a direct contradiction of the fellowship many Jews feel towards them because of both peoples’ shared experience of genocide. It can be seen, for example, in the play, Burning Issues, which Mike and I saw at the theatre in Quakers Friars here in Bristol way back in the ’90s. Set in the American publishing industry, it’s similar to King Lear in that the drama is about an elderly, failing patriarch being challenged by his children. In this case, the central character is an Jewish publisher, who is determined to bring out an exhaustive encyclopaedia of the Holocaust. His fixation with the Third Reich is damaging sales, however, and his children wish to rescue the firm from bankruptcy by ditching the project and publishing something far more popular instead. The old man is himself a survivor of the Shoah, and his closest relationship is with his Armenian cleaner through the shared bond of surviving the attempted extermination of their peoples. The behaviour of Dawidowicz, Wiesel, Hertzberg and Dershowitz in their refusal to allow the extermination of other groups into the memorialisation of the Holocaust, even when they are directly comparable and relevant, is disgusting and should rule them out utterly as any kind of moral authorities on this subject.
Greenstein goes on to consider how the Israeli Holocaust Museum, Yad Vashem, has been used to whitewash many extreme right-wing political leaders from around the world. People like Rodrigo Duterte of the Philippines, who has compared himself to Hitler, and the leader of the Austrian Freedom Party, which was founded by two former members of the SS. These politicians sign agreements with Israel, duly visit Yad Vashem, at which they lay wreaths, and then are duly legitimised by Israel’s Zionist establishment as friends of the Jews.
He also describes how Yad Vashem doesn’t discuss the Nazis’ murder of other ethnic groups during the Holocaust, quoting one of the journalists for the Israeli paper Haaretz. He says
Blatman noted the absence of Yad Vashem from the 5thGlobal Conference on Genocide in Jerusalem in 2016. Why? It has nothing to say on anything bar the Jewish genocide. Blatman wrote of how
None of the hundreds of scientific events organized by Yad Vashem has been dedicated to the Holocaust and genocide…. You have to look hard to find any reference to the destruction of other populations in the Holocaust, and its chief aim seems to be to silence criticism. Similar museums in Paris and Washington hold regular activities on these topics
Whilst Yad Vashem studies what happened to the Jews in Polish or Ukrainian cities ‘they rarely address Nazi atrocities against other ethnic groups’. They study the minute detail of what happened to the Jews without ever seeing the wider picture. Yad Vashem ‘helps keep the Holocaust in a narrow Jewish ghetto that serves the xenophobic manipulations Israel makes of it.’
That is why Yad Vashem has never given birth to a comprehensive book on the Holocaust such as Gerald Reitlinger’s The Final Solution or Raul Hilberg’s Destruction of the European Jews. Holocaust research in Israel has done nothing to combat racism.
In fact, Yehuda Elkana, an Israeli historian, believed instead that the commemoration of the Holocaust had been so appropriated and corrupted by the Zionists, including Yad Vashem, that it was actively fostering Israeli racism. The only lessons they had learned from it was that Jews were victims, and so they were morally empowered to do anything against those they considered enemies with force. Elkana therefore argued that the Holocaust needs to be forgotten. Greenstein also quotes another Jewish scholar, Gideon Levy, who made the same point.
Greenstein himself writes
The Holocaust cannot be forgotten. The question is how it is remembered, by whom and for what purpose. Zionism’s abuse of Holocaust memory has to be challenged. Under capitalism all memory serves a purpose.
And concludes
The Holocaust needs to be reclaimed by the Left and Anti-Fascism. For too long the Zionist movement has got away with harnessing the Holocaust to the chariot of racism and ethnic cleansing.
Absolutely. If Europe is to be saved from the new wave of racism and Fascism, it has to be by showing how similar the Holocaust is to the other prejudices and strains of racism now spreading across Europe. Like hatred of Blacks, Asians and Islamophobia. This needs to be done because vicious islamophobes like Tommy Robinson will declare their support for Israel and march with the extreme Right Jewish Defence League on the grounds that Israel is an outpost of western civilisation that needs to be defended from Islam.
It is absolutely disgusting that Zionism, or at least leading Zionists, are not allowing and indeed have actively blocked the commemoration of similar genocides against other ethnic groups in their memorialisation of the Holocaust. Just as it also shows that Jackie Walker had a point in her complaint that the plans by the Jewish Labour Movement to commemorate the Shoah also left out the genocidal persecution of other peoples and races, like the slave trade in Black Africans.
It is entirely right that survivors of the Holocaust should receive proper honours by her Maj at the 75th anniversary of D-Day. But we desperately need to remember also that they were and are not alone as the victims of attempted extermination. These horrors continue today, such as the Chinese state’s attempts to destroy the culture and ethnic identity of Uighurs of Sinkiang. The victims of these genocides are every bit as worthy as the generation, who passed through the Shoah, and their suffering every bit as deserving of commemoration and condemnation.
The week before last, Channel 4’s Britain’s Most Historic Towns was in Bristol, examining its history in the Georgian period. The show’s presented by Dr. Alice Roberts, who I believe is the Professor for the Public Engagement with Science at Birmingham University. She’s had a long career in television presenting programmes on archaeology, history and human evolution, beginning in the 1980s with Time Team. She’s a medical doctor, who I believe also taught anatomy at Bristol University. She regularly appeared on Time Team to give her opinion on any human remains that were recovered during their escavations.
Channel 4’s ‘Britain’s Most Historic Towns’
Time Team was finally cancelled after a very successful run several years ago, but like its presenter Tony Robinson, Roberts has continued fronting history and archaeology programmes. Each week the show visits a different British town and explores a specific period of its history. Roberts tours the town, talking to experts on its history and architecture during the period, and very often tries on the ladies’ costume at the time. Last year among the various towns the series covered was Cheltenham during its heyday as a regency spa. This year’s series started off with Dover, concentrating on it history during World War II. Last week it was looking at Cardiff in the early part of the 20th century, when the city became the major centre of the global coal industry. And the week before that they were in Bristol, telling its history during the Georgian period. Roberts has a personal connection to the city, as it’s her home town and she went to school here. She also had a personal connection to Cardiff, as it was at its university that she studied medicine.
Georgian Bristol
During the Georgian period – the age of the four Georges, from the early 18th century to the coronation of Queen Victoria in 1837 – Bristol was one of the leading cities in Britain. It’s a port, whose location on the Bristol Channel gave it an excellent position for trading with Africa and America. The programme covered other aspects of Bristol’s history during the period, like the emergence of gin, the 1827 massacre by the army in Queen’s Square in Redcliffe of a mob demanding electoral reform, and the development of the Clifton and Hotwells suburbs as genteel residential areas for the city’s new mercantile elite. But Bristol’s wealth at the time was largely produced from the immense profits from the slave trade. Ships from Bristol took trade goods down to west Africa, where they were bartered for slaves. These were then taken to the West Indies to be sold, and the ships returned to Bristol with West Indian goods like sugar and rum in what has become known as the triangular trade. And it was on this aspect of Bristol’s Georgian history that the programme concentrated.
The show is well done and the research is very thorough. Among those Roberts talked to was Dr. Steve Poole, a lecturer at the University of the West of England; a member of Bristol’s Radical History Group, who talked about the Queen’s Square Massacre; and a couple of distillers, who showed her how 18th century gin was made. She also talked to Dr. Edson Burnett about the slave trade, going through some of the ledgers left by the slavers itemising their ships’ human cargo in the city archives. Some of these are really shocking. They simply give the number of slaves shipped aboard, and the deaths during the voyage. Those taken were simply items of merchandise, with no names. The ledgers give brief descriptions of those who died and how the body was disposed of. They were simply thrown over the side. One of the most horrendous incidents was the scandal surrounding the Zong, a slave ship, which threw its entire cargo of slaves overboard during a storm, and then tried to sue the insurance company for compensation for them as lost cargo. It’s a horrific atrocity and injustice. She also mentioned how a number of plays were written during the 18th century attacking the slave trade, many of which were set in Bristol. She then spoke to the writer and artistic director of a modern play about the trade being staged by Bristol’s historic Old Vic theatre.
Bristol and the Slave Trade
The programme’s coverage of Bristol’s history during the period was fair, although there was much obviously left out because of the constraints of the programme’s length. It’s an hour long, and it could easily take that long to discuss the city’s involvement with the slave trade and some of the architecture that was built for the merchants involved in the trade. As it was, the programme showed only one of them, the house of George Pinney, a 19th century West India planter and merchant. This is now a museum, the Georgian House, open to the public in one of the streets just off Park Street. However, Roberts opened the discussion of the city’s complicity in the slave trade with a statement that was simply wrong. She said that it was a terrible secret.
Exhibitions
Well, if Bristol’s involvement in the slave trade is a secret, then it’s a very badly kept one! Bristol’s M Shed museum, which takes visitors through the city’s history and some of its industries, including aircraft and motor vehicles built here, has a display on the slave trade. This shows not only slave manacles and the manillas, bracelet-like items used for barter, but also maps of homes and other properties owned and occupied by the slave merchants and plantation owners. This follows an earlier exhibit at the City Museum in Queen Street, ‘A Respectable Trade’, which was timed to coincide with the TV series of that name on BBC 1, based on the book by historical novelist Philippa Gregory. The book and TV series were about the slave trade, and much of it was set in the Bristol of the time. The exhibition was staged by local council and showed the historical reality on which the fiction was based. Gregory also appeared in a TV programme at the time, exploring the city’s connection to the slave trade, in which she spoke to several Black anti-racist activists.
Books and Pamphlets
Since then there have been a number of books published on Bristol and the slave trade. The city library has published a catalogue of books and other materials it holds on the subject. There has also been a book published on the City in 1807, the year in which the slave trade was officially prohibited throughout the British Empire. Dr. Madge Dresser, a historian at the University of the West of England, has also published a book, Slavery Obscured, on the persistence of the slave trade after its formal abolition, in which merchants from Bristol were involved. And back in the 1990s the local branch of the Historical Association published a booklet on Bristol’s Black population in the 18th and 19th centuries. The Society of Merchant Venturers, the mercantile organisation that dominated Bristol’s trade in that period, has also published a catalogue of its holdings, which included it’s members’ plantations in the West Indies.
Origin of Belief Bristol Keeping Slave Trade Connection Secret
I’ve been told by members of the city’s Black cultural and anti-racist organisations that the idea that the city council is somehow covering up the city’s involvement in the slave trade dates from the 1970s. A member of the community rang the council up to inquire about what they knew about Bristol and the slave trade, only to be told that the city wasn’t involved in it. Which is wrong. I wonder if the person, who answered the call genuinely didn’t know about Bristol’s history of slaving. But whatever the reality, this planted the idea that the city council was deliberating hiding the truth. I think it was partly to dispel this idea that the City Museum staged the 1995 exhibition.
Two Books on Bristol from the 1950s and 1970s
But even before then, the city’s involvement in the slave trade was known and discussed. For example, the book Bristol and Its Adjoining Counties, edited by C.M. MacInnes and W.F. Whittard, and published by the British Association for the Advancement of Science in 1955, has several pages on the slave trade in the chapter by MacInnes, ‘Bristol and Overseas Expansion’, pp. 219-230.
The 1975 textbook, Bristol: An Outline History for Schools, by H. Chasey, published by Georges, also covers the slave trade in its chapter on city’s 18th century trade, pp. 31-2. All the chapters are a page or so in length, with another page suggesting projects or containing questions for students on that period of the city’s history. The paragraph on the slave trade runs
Unfortunately, Bristol was better known at this time for its links with the slave trade. The “Blackbirds” sailed to Africa with various goods, exchanged them for slaves which were then shipped to the West Indies or North America. The ships then returned home iwth sugar and tobacco, the whole “Triangular Trade” bringing enormous profits to many Bristol merchants. Before 1760, Bristol carried about one-third of all the slaves, but this number died away by the end of the century as the anti-slavery movement made progress. (p. 31).
Few Obvious Monuments to Slave Trade in City
I also think that part of this misconception may come from the fact that there are few monuments from the time that obviously have direct connections to the slave trade. When I was studying archaeology at Bristol, one of the foreign students on the archaeology course complained to one of the lecturers that her housemate believed Bristol was racist, because there were no monuments for the slaves. The housemate was another foreign student, from Guiana, where I believe the buildings for landing and sale of slaves still exist. I think the student expected similar buildings to exist in Bristol. But they don’t, as the bulk of the city’s slave trade was with the West Indies. There were slaves in Bristol, but these were brought to the city as personal servants, rather than imported en masse as they were in the Caribbean.
Historic Buildings and Later Monuments Connected to Slaves and Slave Trade
However, there are architectural hints at the city’s connection to the slave trade all around. The city’s merchants decorated the exterior of their homes with carvings symbolising their connection to Africa or the Caribbean, such as pineapples. There are also coloured statues, representing the indigenous peoples of Africa, Asia and the Americas in St. Nicholas Market, one of which is a Black African. And several of the city’s pubs also claim a direct connection to the trade. The Ostrich, one of the pubs on the harbourside, had a cellar, in which, it was claimed, slaves were held ready for sale. When I used to drink there in the 1990s there was a poster up about it, along with reproductions of the advertisements of the time for runaway slaves. However, it may be the reality here was more prosaic. The 1995 exhibition said that many the connection of many of parts of Bristol to the slave trade may just be urban folklore. Blackboy Hill, for example, is probably not named after a slave boy, but possibly a racehorse owned by Charles II. The city has also made other gestures to commemorating the victims of the slave trade. There’s a slave walk along Bristol’s docks, and a plaque put up to those enslaved by city on one of the former warehouses by M Shed. A remarkable bridge built across the docks in the 1990s, which features two horn-like constructions, has been called ‘Pero’s Bridge’, after one of the slaves imported into Bristol. And there is a gravestone for Scipio, an African slave brought to the city by his master in one of the city’s churchyards.
Bristol has a very rich and fascinating history, of which the slave trade is one part. It’s a history that definitely needs to be told. And it has only been within the last quarter century or so that the slave trade has been memorialised in local museums, not just in Bristol, but also elsewhere. Bristol has joined Liverpool and Nantes in France in creating exhibitions and galleries on its involvement in the trade. Before then it’s fair to say that City Museum did not display anything on the slave trade. It was a period of the city’s history that most Bristolians probably would have preferred not to commemorate, but it was never forgotten nor kept hidden.
Last Wednesday Tony Greenstein, a veteran Jewish opponent of racism, Fascism and Zionism, put up on his blog a piece about how Zionists resort to anti-Semitic rhetoric when attacking their Jewish opponents. He made it very clear that this was because, in his view, anti-Semitism was at the very heart of Zionism.
The Hate Mail Directed at Jenny Manson, Jackie Walker and Tony Greenstein
Greenstein began his piece with some very nasty examples of Zionist anti-Semitic hate messages sent to himself, Jenny Manson, the chair of Jewish Voice for Labour and Jackie Walker. Manson was left a vile message on her voice mail calling her a ‘f***ing Nazi bitch’, ‘Nazi cow’ and ranting that she should be burned in a gas oven, and should burn in hell, in acid. He points out that this disgusting rant mixed the Zionist accusation that non-Zionists are Nazis, with the real Nazi abuse that a Jewish person should be gassed like the innocent millions in the Holocaust. He compares this with another unpleasant message sent to Jackie Walker, which questioned whether she was really Jewish and that she should be put into a burning bin. He also put up the full text of a hate message he received, which called him a ‘traitorous b***ard’, ‘a left-liberal Jew’, ‘a cowardly traitor’, who should go back to the shtetls and ghettos under non-Jewish domination, and said that it was a pity that Hitler or the Angel of Death missed his house, that of his family, and Naturei Karta’s, the Jewish anti-Zionist organisation. Greenstein compared this with another message he’d received which denied the existence of the Holocaust. Greenstein states he passed on both of these messages to the Community Security Trust, which compiles lists of anti-Semitic incidents. They duly logged the second message, but refused to list the first, as they don’t include anti-Semitic incidents perpetrated by Jews. Discussing the reason for this omission, he quotes the Jewish American anti-Zionist, Aurora Levins Morales, who states in her book, On Anti-Semitism, that she gets anti-Semitic abuse from Zionists, because they really believe that the only way Jews can be safe is to have their own homeland where only they are the privileged people.
The Nazi Nicknames Adopted by Israeli Soldiers
Greenstein goes on to make the point that under the right circumstances, every people can become racists. It was, he states, inevitable that Jewish Israelis should develop the same mindset and attitudes as their Nazi oppressors. He cites articles in Haaretz and al Hamishmar from 1989 about Israeli army units that called themselves after Josef Mengele, the Nazi doctor, who experimented on Jews and other human victims in the concentration camps; ‘Our Nazis’, for those squaddies in the IDF who liked to beat Arabs, and ‘the Auschwitz 10’ and ‘Demjanjuks’, after a sadistic concentration camp guard, who was just being tried. He also quoted a supporter of Lehava, the Israeli group that campaigns against racial mixing, who said that it was ‘unfortunate’ that Hitler attacked the wrong nation, as Jews were the chosen race. He also describes an incident from 2012 involving Israeli schoolchildren, who had been taken to see the play Ghetto, about Jewish life in Vilna during the Nazi occupation. Instead of sympathising with the suffering of their parents’ and grandparents’, the kids instead applauded the Nazis, even cheering on a scene in which a kapo struck a Jew.
Herzl and Anti-Semitism
Greenstein then goes on to show how there always was a confluence of interests between Zionism and anti-Semitism. He quotes Theodor Herzl, the founder of modern Zionism, who believed that gentile anti-Semitism contained the Divine will to good by forcing Jews to close ranks. He also quotes a piece from the Jewish paper, Davar, from the 1950s in which the writer stated he would like to select a group of ‘efficient young men’ who would be sent to countries in which the Jewish population are engaged in ‘sinful self-satisfaction’. These men would then paint anti-Semitic hate messages on walls disguised as non-Jews and demanding that they go to Palestine. He states that Zionism was never really concerned with fighting anti-Semitism. It was concerned with gathering the Jewish people together to establish a Jewish state. And so Zionists came to see their real enemies as the Jewish opponents of Zionism, who should themselves be the victims of anti-Semitism.
He states that, contra France’s President Macron, who declared that anti-Zionism was a new version of anti-Semitism, Jewish history shows that it is Zionism that actually has the closest similarity to gentile anti-Semitism. He illustrates this with a passage from Herzl’s The Jewish State, which lays the blame for anti-Semitism on the Jews themselves. For Herzl, Jews, who married gentiles were lost to the ‘Jewish tribe’ and he declared he had no quarrel with the ‘honest anti-Semites’ who would spur on Jewish emigration. He also recognised that people would accuse him of ‘giving a handle to anti-Semitism’ when he said that the Jews were one people. One of the very many Jews, who did consider Zionism anti-Semitic was Lucien Wolf, the head of Britain’s Conjoint Committee and British Jewry’s ‘unofficial foreign minister’, who is quoted as saying
‘I have spent most of my life in combating these very doctrines, when presented to me in the form of anti-Semitism, and I can only regard them as the more dangerous when they come to me in the guise of Zionism. They constitute a capitulation to our enemies.’
Herzl also admired Edouard Droumont, a notorious anti-Semite and anti-Dreyfusard, who Herzl declared was ‘an artist’ and was delighted when Droumont gave The Jewish State a glowing review.
The Zionists also agreed with the anti-Semites that the Jews were an ‘asocial’ body that did not belong among gentiles. The Marxist Zionist left, which followed the doctrines of Ber Borochov, Hashomer Hatzair and later Mapam, believed that there were too many rich Jews at the top of diaspora Jewish society and not enough workers. The reality, however, was that the vast majority of Jews in the Russian Empire lived in grinding poverty. The Zionists also agreed with the anti-Semites that Jews were either rootless cosmopolitans behind Communist agitation or the excesses of capitalism. He once again quotes Herzl, who wrote
When we sink, we become a revolutionary proletariat, the subordinate officers of all revolutionary parties; and at the same time, when we rise, there rises also our terrible power of the purse.
This is exactly the sentiments of that terrible Tsarist anti-Semitic forgery, The Protocols of the Elders of Zion, which has inspired so much Nazism, Fascism and real Jew-hatred in the 20th century.
Other Zionist Anti-Semitism
Greenstein goes on to quote the Israeli novelist, A.B. Yehoshua, who said that Jews treated other people’s countries as hotels. And when Zionists described diaspora Jews, they sounded exactly like gentile anti-Semites. The first Israeli Minister of Justice, Pinhas Rosenbluth, described Palestine as an ‘institute for the fumigation of Jewish vermin’. Jacob Klatzkin, the co-editor of the Jewish newspaper, Die Welt, and co-founder of the Encylopaedia Judaica, wrote that Jews were
‘a people disfigured in both body and soul – in a word, of a horror… some sort of outlandish creature… in any case, not a pure national type… some sort of oddity among the peoples going by the name of Jew.’
Hashomer Hatzair’s Weltanschauung, first published in 1917, and then republished in 1936, also described Jews in hostile terms:
“a caricature of a normal, natural human being, both physically and spiritually. As an individual in society he revolts and throws off the harness of social obligations, knows no order nor discipline.”
Greenstein concludes
Why is this relevant? Because even today Zionism considers the Jewish diaspora as essentially worthless. Whenever a choice has to be made between the Jews and the Jewish state then the interests of the latter always take priority.
The Identification of the Oppressed with their Oppressors
This is deeply shocking stuff, and it shows that Zionists have absolutely no business whatsoever accusing decent people, particularly self-respecting Torah-observant and secular Jews, of anti-Semitism. Greenstein has elsewhere argued that Zionism is a capitulation to anti-Semitism. It also reminds me of a comment the great journalist of the gogglebox, Clive James wrote way back in the 1970s. He observed in a piece about Roman Catholic children identifying with the British army in Northern Ireland, that oppressed peoples often supported and took on the views of their oppressors. I think James may have been wrong in the case of Ulster Catholics, as many of them initially supported the deployment of British troops, because they expected them to be far more impartial than the police. But it does seem to apply to many Zionists’ view of the degraded nature of diaspora Jewry following Herzl.
Israel’s Abandonment of Diaspora Jewry for Its Own Interests
And Zionists have shown themselves to be perfectly willing to sacrifice diaspora Jews to real anti-Semitism if it will benefit Israel. Greenstein has blogged about how one of the Zionist pioneers – I have a feeling it may have been David Ben Gurion – said that he would rather half of Europe’s Jews were wiped out by the Nazis, if half of them went to Israel, than all of them being saved by going to Britain. George Soros, the billionaire financier, who is cordially hated by Zionists and gentile anti-Semites, despises Zionism because of the deal Kasztner, the leader of Hungarian Zionism during the Nazi occupation, struck with the Nazis. This allowed for tens of thousands of Hungarian Jews to be sent to the death camps in return for a certain number escaping to Israel. And they’re still doing it today. David Rosenberg has written time and again on his blog, Rebel Notes, about the threat posed to eastern Europe’s remaining Jews by the extreme nationalist, anti-Semitic and anti-Muslim regimes in Hungary, Poland, the Ukraine and the Baltic states. But these have received little criticism from Israel, because they support the Israeli states and buy its armaments. Stephen Pollard, the gentile editor of the Jewish Chronicle, notoriously declared that a far-right Polish MEP wasn’t an anti-Semite, but a true friend of Israel. This was a politician, who among other things, supported legislation banning any discussion of Polish collaboration with the Nazis in the Holocaust, contrary to historical fact and ordinary, common morality.
Anti-Semitism and the Idea of a Chosen People
As for that comment by the Lehava supporter stating that Hitler shouldn’t have attacked the Jews, because they were the Chosen People, this is deeply offensive and dangerous for a variety of reasons. One common anti-Semitic accusation is that the Jews believe themselves to be superior to everyone else because they believe themselves to be God’s elect. There have been many attempts by Jews to tackle this misconception. In the 1920s, I believe, some German synagogues removed a prayer from their services referring to them as the Chosen People, because they were afraid it would give their non-Jewish compatriots the wrong idea. Other Jewish authorities have pointed out, citing the Bible, that their status of the Jewish people does not confer on them any kind of superiority. Rather, God chose the Jews because they were the smallest, weakest people, who are called upon to be a servant people.
Many Jews are uncomfortable with the idea of being a Chosen People, and some reject it outright. My guess is that some of this discomfort may also be due to the apparent similarity of the doctrine to secular ideas of racial superiority. I knew a lad at college, who bitterly hated Christianity, though he definitely wasn’t an anti-Semite nor any kind of Nazi. Quite the opposite. He believed that the roots of Nazi racism lay in the Old Testament and the idea of a Chosen People. He was wrong. Nazism grew out of western biological racism, which was founded in the 19th century by the French count, Gobineau. This also inspired Nazism, although the Nazis also took over and exploited Christian anti-Semitism. The Lehava supporter’s statement about Hitler and the Jews as the Chosen People would support the prejudiced views of the opponents of Judaism and Christianity as the origins of racism.
Zionist Silence over their Anti-Semitism
The existence of the virulent anti-Semitism in Zionism, which Tony Greenstein describes, also raises another issue. Why won’t Zionist organisations like the Community Security Trust log anti-Semitic incidents and hate speech committed by Jews? It seems to be a prohibition that really only goes one way. As we’ve seen, very many of the decent people vilified and smeared as anti-Semites in the Labour party and elsewhere for their opposition to israel’s oppression of the Palestinians have been Jewish. Their Zionist opponents have shown themselves to have no qualms about accusing them of Jew-hatred. But it seems they do not want to record instances where decent Jewish critics of Israel have been so reviled.
Not only is this a disgusting double standard, it also makes you wonder what they’re hiding. Is there so much of this vilification, that if it was recorded, Zionists would find themselves exposed as some of the worst anti-Semites?
As Jeremy Corbyn becomes more popular, so the vile right-wing establishment and media, and particularly the Sunset Times, are determined to smear him and the Labour party as anti-Semites. One of the leaders of this campaign within the Labour Party has been the JLM, or the Jewish Labour Movement. Who I believe should be more accurately called the Zionist Bowel Movement. They claim to represent the Labour Party’s Jewish members and have been active denouncing anyone they can on the Labour left as a Jew-hater.
In reality, what they consider to be anti-Semitism is very narrow: it’s opposition to Israel and Zionism, rather than anti-Semitism in the proper meaning of the word: hatred of Jews as Jews. It honestly isn’t surprising, as the Jewish Labour Movement is the successor to Paole Zion, or ‘Workers of Zion’, a Jewish Zionist organisation that became affiliated to the Labour Party in the 1920s, and which campaigned for a Jewish homeland in Palestine. But Paole Zion was more or less moribund when it was taken over in 2014 or so by embezzler Jeremy Newmark, of the Jewish Leadership Council, who told his friends in a Golders Green coffee shop that he wanted to work for Zionism from inside the Labour party, using the tactics Zionists had already used in the Universities and Colleges Union. The Zionist Bowel Movement has repeatedly claimed that anti-Semitism is rife in the Labour Party, and last week loudly held a meeting to discuss disaffiliation, because the party was allegedly no longer a place where Jews were comfortable.
In fact, this is news to many of the Party’s Jewish members, who acknowledge that there probably is anti-Semitism in Labour, but haven’t met it personally themselves in all their years of membership. Labour also have a number of other Jewish organisations, like the superb Jewish Voice for Labour, which has attacked the anti-Semitism witch-hunt and defended its innocent victims, like Jackie Walker. I’ve also no doubt that the Party has very many other Jewish members, who are not members of specifically Jewish organisations. Many people don’t want to be put in boxes or defined by religion or ethnicity. One of these was Dr. Jonathan Miller, the satirist, broadcaster and opera director. When he was introduced on one programme back in the 1960s as a Jew, he replied by stating that he was ‘Jewish’. ‘I’m a Jewish. I have no interest in being a minority’. Which I dare say is probably the attitude of many assimilated Jews comfortable with their British and Jewish identities.
From their public pronouncements, you could be forgiven for believing that the Zionist Bowel Movement had a mass membership. After all, they claim to speak for the Jewish members of a party, which now has a quarter of a million members. They claimed to have 2000 members, which is trivial compared to that of the Party in general. And it’s probably less than that. From the voting numbers recorded at their general meeting on the issue of disaffiliation, it appears that they may only have 150 members. And not all of those of are Jewish. The Jewish Labour Movement is open to gentiles, and you don’t have to be a member of the Labour Party. Tony Greenstein on his blog stated that as many of 2/3 of the Bowel Movement’s members were actually non-Jews. That’s a hundred out of 150. So you have the spectacle of a Jewish organisation, of which only a third are actually Jewish, trying to tell a party of a quarter of a million that anti-Semitism is rampant in their ranks, in the face of the majority of its members and proper Jewish organisations with an equivalent or higher membership, who assert that it isn’t. And some of these other Jewish organisations have members who are really Jewish.
The JLM is such a pompous organisation, and its claims to represent Labour’s Jews so grotesque, that I was tempted to send them a letter offering to become a member. I’m not Jewish, but have read books on Biblical Hebrew and have the piano music for Hava Nagila, which puts me on the same level as many of their other members. And no, I’m not sneering at Jews or promoting Jewish stereotypes with this comment. I am attacking and satirising a mendacious organisation that has done nothing but spread smears and destroy innocent people’s lives. And they have done this not for any good reason, but simply to defend Israel and its terrorist actions against the Palestinians from criticism. Far from representing the party’s Jewish members, they should be seen as a marginal organisation which grotesquely tries to reduce the rich variety of Jewish opinions on the question of Jewish identity to simply equating it with Zionism and support for Israel.
And in doing so they have smeared decent people, including genuine, Torah-observant and secular Jews. The JLM really only represents Zionism under the pretence of standing for the party’s Jews. And if they departed from the Party tomorrow, absolutely nothing would be lost. Indeed, as Mike and many of the other bloggers have shown from comments posted on Twitter, many people, Jewish and non-Jewish, would be delighted.
Next week’s Radio Times for 20th-26th April 2019 has a long interview with veteran thesp Miriam Margolyes. It’s partly publicity for her forthcoming documentary, Miriam’s Dead Good Adventure, in which she explores death and how people cope with it. This includes venturing into the kind of territory Louis Theroux explored in his Weird Weekends all those years ago, when he explored the weirder margins of American society. In her case, Margolyes meets a group, who believe they can use orgasmic energy to stave off death forever, making them immortal. Needless to say, she doesn’t believe a word of it.
Most interestingly, Margolyes discusses the anti-Semitism allegations against the Labour party and Jeremy Corbyn, making it very clear that she doesn’t believe in them either. She condemns the Israeli oppression of the Palestinians, and describes how her view have led to her being vilified by pro-Israel groups and individuals, like Maureen Lipman. And like Jackie Walker, another Jewish anti-Zionist lady of mature years, she was radicalised through her opposition to apartheid in South Africa. This section of the interview runs
A Labour Party member, she has firm opinions about anti-Semitism accusations directed at the party. “Jeremy Corbyn, who is an excellent constituency representative, a serious person, is not an anti-Semite. I don’t think there is the extent of anti-Semitism in the Labour Party that people seem to imply,” she says. “I think it’s to do with trying to stop Corbyn from being prime minister”. She is also critical of Israel’s treatment of the Palestinians. “It’s just a fact that the Israelis have behaved appallingly, they continue to do so, and people are dying. I am ashamed, as a Jew, of what’s been done in my my name. I can’t bear it. And for that I’m vilified and people won’t come to see the plays I’m in. I’ve become, as it were a kind of minuscule Vanessa Redgrave when she was vilified for her political position. But I am right. I have no doubt about that whatever”.
I wonder how it feels to be separated from your own community. “It hurts me,” she says. “I’m so Jewish, and so happy to be Jewish. And the schism between me and Maureen Lipman, which is the manifestation of this chasm, causes me pain.”
Lipman is a very public supporter of Israel. IN 2015 she demonstrated with pro-Israeli groups outside a production of a pro-Palestinian play in London. “She feels that I am a wicked traitor to my people,” says Margolyes. “And I feel that she’s a fool.” The two appeared together in a 1989 British Telecom commercial spoofing Jewish domestic life, now Margolyes admits it would be difficult if they met in the street. “I hope I would be civil. I’m sad because I admire Maureen, and I have known her for a long time. She’s been a friend, and now it’s not possible any more. I expect she might be said, too. But she said don’t communicate with me again and I haven’t.”
She says she feels compelled to stand against injustice in the world. “For me, it’s the same sort of cause as apartheid. I was marching on South Africa House when I was young and, unfortunately, it’s now my own people I’ve got to march against. That’s painful, but I won’t pretend. If you can’t tell the truth when you’re 77, when are you going to tell it?”
Jewish Opposition to Zionism as Anti-Semitism
Over a decade ago she was one of a number of public figures, who condemned the Israeli bombardment of Gaza, and she made her Jewishness very plain then too. She stated that she was a ‘proud Jew, and an ashamed Jew’. She says in the interview that she doesn’t believe in God, but she loves Jewish life, the cooking, culture and community. She shares her happiness with her Jewish identity with many of the other Jewish critics of Israel, both Torah-observant and secular/ atheist, who have also been vilified for their stance against the Israeli oppression and ethnic cleansing of the indigenous Arabs. People like Jackie Walker, Tony Greenstein, Martin Odoni and many others. And many Jewish critics of Israel find it utterly ridiculous, even anti-Semitic, that they should be considered traitors by their community, because they’d don’t support a foreign country that they weren’t born in. Greenstein, David Rosenberg, and the Israeli historian, Ilan Pappe, have made the point that until recently the majority of the Jewish people rejected Zionism, partly because they were afraid that it would lead to accusations that Jews’ loyalties were divided between their homeland and that of the Jewish state. Indeed, at the beginning of the Zionist project, Zionism was strongly associated with anti-Semitism because of the number of real Jew-haters, who wanted to expel their Jewish populations to some other country, and the establishment of a Jewish state would be perfect for this purpose. The majority of Jews wished to stay in their native homelands and be accepted as equal citizens with their gentile fellow countrymen and women. The establishment of the state of Israel has indeed led to diaspora Jews being accused of being more loyal to Israel than their home countries, not least because Benjamin Netanyahu actually declared that the Jewish people and Israel are synonymous and identical. All Jews, everywhere, are citizens of Israel. The Palestinians, however, are not. Which is why activists like Tony Greenstein make it very clear that Israel isn’t a democracy, as it is not a state of its citizens but of a single, privileged ethnic group.
Maureen Lipman’s Attack on Ed Miliband
As for Maureen Lipman, she’s a great actor, but she has boiled her brain on this issue. She’s claimed to have left the Labour party because of Corbyn. She didn’t. She left it a few years ago when Ed Miliband, who’s Jewish, became leader. Miliband made some mild policy departures from a rigidly pro-Israel line, so Lipman threw a strop and left, ranting about how the party was now anti-Semitic. She wasn’t the only one. As Mike and the other left-wing bloggers have pointed out, the anti-Semitism smears date from this time, long before Corbyn became leader. Which makes utter nonsense of the claim that Corbyn, one of the most anti-racist and determined opponents of anti-Semitism, is a Jew-hater.
Other Victims of Witchhunt Silenced by Media
It’s refreshing that the Radio Times should give space to Margolyes’ views, and I’m sorry that she, too, is suffering vilification and smears for her opposition to Israel that other critics and activists, both Jewish and non-Jewish, are also receiving. But unfortunately the media, including the Beeb, is still determined to repeat these smears and libels. Those abused, like Mike, may be able to correct these attacks through IPSO, but it’s very difficult for the victims to take their attackers to court for libel. This is largely because of the huge costs involved, but also because there are time limits on libel actions and the newspapers do everything they can to stall and stonewall them until they run out of time. And I have yet to see any part of the lamestream media invite those, who have been smeared as anti-Semites, onto their programmes to defend themselves. The noble exception to this have been the new, alternative broadcasters like RT and Novara Media. George Galloway has had Jackie Walker and Tony Greenstein on his show, Sputnik, on RT to make their case and describe their experience of victimisation in the anti-Semitic witchhunt. But the Beeb, ITV, Channel 4, Channel 5 and others have yet to do so. Meanwhile Laura Kuenssberg and the other liars of the BBBC newsroom have been free to continue their promotion of the lies and smears against Corbyn and his supporters without any criticism or dissent whatsoever, urged on by the rest of the mendacious right-wing media and Jewish establishment.
I’m pleased Margolyes has been able to present the other side of the argument in the RT, and would like other anti-Israel activists also to have the opportunity to explain their position and rebut the anti-Semitism smears. But the majority are ordinary people, like Mike, Greenstein, Walker, Odoni, Wadsworth and Chilson, who aren’t already media figures and so are denied a proper, sympathetic platform. And so the lies and smears continue.
Here’s an inspiring story. Fraser Anning, an utterly repugnant far-right Australian senator, who literally blamed the victims of the Christchurch massacre for their own murder, got his just comeuppance. As he was speaking, a White kid hit him over the head with an egg. And the lad is now an internet hero.
The story’s covered by the I, whose article in today’s edition for 18th March 2019, on page 9, runs
Online accolades for boy who egged far-right senator
Will Connolly, the 17 year old boy who egged the far-right Australian senator Fraser Anning, has become an online hero.
Australia’s Prime Minister Scott Morrison suggested yesterday that the anti-Muslim senator should be charged after he slapped a teenager who cracked a raw egg over his head.
Mr Anning has been condemned for blaming Muslim immigration for the racist attacks on two New Zealand mosques. Mr Morrison said: “The full force of the law should be applied to Senator Anning.”
Posting on after the mass shootings on Friday, Mr Anning tweeted: “Does anyone still dispute the link between Muslim immigration and violence?”
“The real cause of the bloodshed on New Zealand streets today is the immigration programe which allowed Muslim fanatics to migrate to New Zealand in the first place, ” he said later. A GoFundMe page set up to raise A$2,000 (£1,0000) to pay for Connolly’s ‘legal fees’ and ‘more eggs’ had exceeded A$25,000 yesterday.
The site says most of the money will go to Christchurch victims.
The I’s columnist Eleanor Margolis wrote a further piece about, When words fail, some people need egging, adding a bit of historical context to Eggboy’s act. She mentions the egging of Arnold Schwarzenegger, Jeremy Corbyn at Finsbury Park mosque last week, and John Prescott, how it was used against people in the stocks in the Middle Ages, and by less than impressed audiences in Elizabethan theatres. She said of Eggboy’s strike against Anning that
For anyone slating Eggboy for food wastage, maybe supermarkets should start keeping the eggs that pass their sell by date specifically to see to people with grievances against our leaders. Becuase the thing about egging is, it’s sort of effective. When Eggboy matter-of-factly broke that egg on Fraser Anning’s racist head, millions of people soon saw a display of solidarity -from a White non-Muslim kid – with those impacted by the Christchurch shooting and the victims of today’s rampant islamophobia in general. When words fail, some people just need an egg to the face. It’s probably the most physical, yet mostly non-violent, way of showing the world you disagree with someone and their entire schtick. (p. 18)
Let’s add a bit more detail to this. Anning didn’t just blame Muslim immigration for the violence, he specifically suggested that the victims of this atrocity were themselves violent and to blame for it. He issued a statement essentially saying that Islam is a violent religion, all Muslims were violent, and the massacre victims were ‘not armed yet’. Very many religions and ideologies, including Christianity, have their violent as well as peaceful aspects, and Islam is no different. At times it has expanded through military conquest and at others through peaceful preaching and simply commercial interaction. It’s believed that Islam spread into sub-Saharan African, for example, through merchants, and that many of the African peoples, who adopted it did so because the majlis, or assembly of religious scholars, offered a constitutional check to the power of the kings. It’s also obviously untrue that Muslims are violent, as clearly shown by the peaceful behaviour of the vast majority. And Anning’s statement about the victims of the massacre is both wrong and obscene. They weren’t armed at all, and there’s no evidence whatsoever that they were going to be.
Kevin Logan dealt with this lie in his livestream he did with feminist professor Kristi Winters. It’s on YouTube, entitled ‘We Love You Kiwis’. I haven’t reblogged it, because it’s over an hour long and Logan, as an internet atheist, makes a series of gratuitous attacks on Christianity. But on a more positive note, he did post this video celebrating Anning’s nemesis. Enjoy!
Warning: Contains language.
Margolis’ article is also interesting for how she describes the attack on Corbyn. She repeats the falsehood that he was hit with an egg – he wasn’t. He was punched in the head. But she admits he was attacked by a racist. Which is interesting, as this is a tacit admission that Corbyn isn’t. And if he isn’t a racist, he can’t be an anti-Semite, by definition. But I doubt you’ll find the I going that far to buck the anti-Semitism witch-hunt against Labour.
Mike today has put up a piece about the vile, abusive message sent to Jenny Manson, the chair of Jewish Voice for Labour. Unlike the Zionist hate group, the Jewish Labour Movement, this is a group that represents all Jews and members have to be members of the Labour party. Unlike the JLM, where they don’t have to be either. The JVL supports Jeremy Corbyn, and like Jewdas and other Jewish groups, it points out what the lamestream media and the establishment really don’t want people hearing: that Corbyn isn’t an anti-Semite and has always been supportive of Jews. Indeed, 21 rabbis wrote and signed a letter about this last year.
Manson was on Newsnight last week defending Jeremy Corbyn, and I gather that she has also been on two other programmes as well doing the same. This was too much for one member of the public, who stalked her and left an abusive message on her phone. The anonymous caller calls her ‘Nazi scum’ and says that he wishes she burns ‘in the gas oven’ and ‘burns in hell in acid’. She has also said that she is regularly stopped in the street by aggressive individuals, angered at her support for Labour.
Mike in his article states that it seems to him that this is exactly what the witchhunters want. He mentions that this week Jeremy Corbyn was punched in the head by someone angry about his stance on Brexit, and wonders how long it will be before someone is physically attacked or worse by the supporters of the anti-Semitism witchhunt.
He speculates about what they would say if caught, and who they would claim had incited them to it. Mike states that it’s time the people stirring up this hatred were held to account. He concludes
Next time they make unfounded accusations, perhaps we should lodge complaints against them under the Public Order Act – fear or provocation of violence.
The Skwawkbox also has another story about an Orthodox Jewish man, Shraga Stern, who was abused because he appeared with Jeremy Corbyn in a photograph taken at Finsbury Park Mosque commemorating the terrorist attack there last year. The message wasn’t as vitriolic as that directed at Manson. It just said ‘You appeared with Corbyn. Shame on you. Be careful’.
I don’t know if the people leaving these obscene messages are Jewish. Quite honestly, given some of the weird characters in organisations like Sussex Friends of Israel and North West Friends of Israel, they could well be gentiles. One Jewish anti-Zionist described some of the bizarre, twisted members of one of these group. One of them was a bloke, who claims to be an Orthodox Jew, despite the fact that he is very obviously not. But unfortunately, this kind of abuse is no aberration, whether it is hurled by Jews or gentiles. Tony Greenstein has described on his blog how he has received messages from Zionist Jews telling him that they wished he and his family had died in the Shoah, the Holocaust. He was also physically assaulted in Brighton by a Jewish American. To add insult to injury, Greenstein was himself arrested following this attack, though released without charge. And one of the videos for Jackie Walker’s one-woman performance about her unjust suspension from the Labour party on a fake charge of anti-Semitism included her reading out some of the vile hate messages she got. And they were absolutely horrific. She was called a ‘court Jew’ – the Jewish equivalent of the Black slur ‘house n***er’. She was also told, amongst other threats, that she should be lynched. As the video of her performance shows, this is especially horrific because her mother was an American civil rights activist, at a time when Blacks were really being lynched.
From the descriptions of their behaviour on a number of Jewish blogs, not just Greenstein’s, it’s very clear that the Zionist groups who turn up to protest events criticising Israel are very aggressive. They scream, shout, sneer and giggle at description of the IDF killing Palestinian children. They will also try to block the entrances into the venue where the event is being held. If flyers and leaflets are being handed out, they will try to snatch them from the grasp of the ordinary members of the public who ask for them. They also hobnob with members of the islamophobic mainstream Fascist right, like Britain First. The Israel lobby will also demonstrate with members of the Jewish Defence League and idiots wearing T-shirts supporting Kach, a far-right Israeli terror group. Given this, it seems to me that it may only be a matter of time before someone from these Fascist organisations takes out their rage physically on an innocent person, whose only crime is to be a Jewish supporter of Jeremy Corbyn.
As for the anti-Semitic abuse hurled by Zionists at non-Zionist or Israel-critical Jews, this goes back a long way. A week or so ago I posted up a piece about how the language Theodor Herzl, the founder of Zionism, used about diaspora Jews in his Das Judenstaat mirrored and prefigured Nazi and Fascist rhetoric. Herzl described contemporary diaspora Jews as ‘Yids’, who were small, dark, cringing and ugly, in contrast to the strong, proud, beautiful Hebrews who would arise with the new Jewish state. Alfred Kepel, in his book on the rise of Christian, Jewish and Islamic fundamentalism, The Revenge of God, also talks about the bitter feelings Zionists have towards non-Zionist Jews. Many Zionist partly blamed the non-Zionist Jewish organisations in eastern Europe for the Holocaust, arguing that more Jews could have been saved if they’d encouraged them to emigrate to Israel. It’s a highly questionable assertion. Rudolf Kasztner, the leader of the Hungarian Zionists during the Second World War, struck a deal with the Nazis, in which tens of thousands of ordinary Jews were sent to the death camps in return for a minority being sent to Israel. It’s also been argued that what stopped Israel suffering the same fate as European Jewry was Montgomery’s victory at El Alamein. If the Nazi forces had broken through, then they would have occupied Palestine and murdered its Jewish inhabitants. Amongst the rhetoric Zionists use against their non-Zionist fellows, according to Kepel, is casting them as ‘Yids’, capering for the entertainment of their gentile, aristocratic lords. I think this is a literary trope, but it is obviously part of the accusation that non- or anti-Zionist Jews like Jackie Walker are ‘court Jews’.
It seems to me very strongly that the ugly abuse Jenny Manson and Shraga Stern have suffered is part of the racist, anti-Semitic rhetoric of Zionist fanatics.
And Mike is absolutely correct. It may well only be a matter of time before one of these fanatics takes it further, and physically attacks or kills a decent, self-respecting Jew, because as a Corbyn supporter they have to be ‘Nazi scum’ or a ‘court Jew’. Quite apart from the non-Jewish opponents of anti-Semitism and racism, who have suffered the same abuse.
It’s time to halt the racism by calling it what it is: hate speech, incitement to racial hatred and incitement to violence.
Jackie Walker is, as readers of the blog well know, the former vice-chair of Momentum, who frightened the Blairites and the Israel lobby in the Labour party so much that they smeared her as anti-Semite. It’s a ridiculous charge, as her mother is a Black American civil rights activist and her father a Russian Jew, who met on a civil rights demo. Walker herself is also a Jew by faith, her partner is Jewish, and her daughter attends a Jewish school. She is anti-racist activist herself. She was targeted for smearing because she’s a critique of Israel and its horrific maltreatment of the Palestinians. And so they accused her of anti-Semitism after uncovering a poorly worded sentence in a discussion she was having about Jewish involvement in – but not responsibility for – the slave trade.
She has been suspended from the Labour party, but is fighting back. Jon Pullman, the director of this trailer, has produced a film, Witchhunt, about her smearing by the Labour Party and the Israel Lobby. This is so potentially damaging to that section of the Labour party that Luciana Berger, now a member of the Independent Grouping of Anti-Democrats, threw a strop and demanded the cancellation of its screening at the Labour party. And shortly afterwards, the MP who booked the room, Chris Williamson, was suspended for the stance he had taken against the anti-Semitism smears in a speech.
Two years ago in 2017 Walker also toured Britain with her show, The Lynching, about her persecution. This is the trailer posted on YouTube on August 9th, 2017, for her show.
It begins with her walking down a beach, before showing her reading out some of the vile messages that she has been sent on her computer. Like ‘racist, fascist Jew-hater’, ‘Put her in a bin, throw petrol over her’, ‘Set her on fire’, ‘Lynch the bitch’. Other messages on the computer claim that she isn’t really Jewish, and that her Jewish identity is just an artfully constructed guise. She then appears on stage, set with teaching equipment, and with a black doll hanging from a noose in a corner. At the front of the stage is a banner with the slogan ‘Anti-Semitism is a crime. Anti-Zionism is a duty’. She explains that those were just some of the Tweets.
She then appears back walking down a hillside towards a beach. She explains that she got a blank from the mainstream media. All they wanted was a particular story, which wasn’t one that included details or context. Back on the stage she explains to her audience that she’s going to tell them a story tonight about a witch hunt, about fake news, interspersed of screen shots of some of the reports, including the astonishingly wrong claim that she denied Hitler was responsible for the Holocaust. She states this was an attempt to smash the most extensive, radical movement in her lifetime.
She states that she’s saying that if the mass media don’t want to give a balanced report, then ‘we have to do it ourselves’. She is then shown introducing herself to her audience, saying that up to two years ago she was barely known as a teacher, writer, as an anti-racist activist and a supporter of Jeremy Corbyn. And then in May her life was totally transformed. Israel and the agents of Israel and the supporters of Israel are targeting people like her all across the world. She was having dinner when the phone rang and she was told she’d been suspended for anti-Semitism. She says she was thinking of ways of getting her story out to people, especially people, who wouldn’t normally come to a political meeting.
She states that the story starts with her mother, who she explains was a Black civil rights activists. She imitates her mother’s voice, and quotes her explaining that in some places lynching is so popular they have it twice a week. She also explains that her father was a Jewish Russian Communist involved in the civil rights movement, where her parents met. She imitates him saying that as a Communist, he believes that Black people had been at the bottom of the pile, not just for a few years, but hundreds, who weren’t even thought of as human beings. Walker then explains that she wanted to make politics personal. She then returns to quoting her father, who said it wasn’t just him who wanted to support ‘coloured’ people’s rights. All his Jewish comrades were there. She then returns to explaining that she always knew that her father was Jewish, her mother had always discussed it, and she knew that her mother also had Jewish ancestry. As she became politically aware of what that meant, of that whole struggle, she became increasingly an anti-Zionist Jew, identifying with that position.
She explains that for hundreds of years Black people, who were fighting enslavement got nowhere. They were lynched and worse for attempting to liberate themselves. Here she appears on stage showing a photo of such lynching, with the bodies of two Black men grotesquely dangling from a tree. She also reads from one of the Noddy books, in which Noddy reproaches a golliwog for stealing his things, and says they shouldn’t be allowed in Toytown, but made to live in Gollitown with the other Gollies, while clutching a golliwog.
The video then shows her saying that Blacks were fighting against overwhelming political and economic forces and there are strong similarities between that and what is happening in Israel and Palestine now. She says that being open about her family and her background is absolutely critical to understanding her political work. And of course it what the mainstream media and the Israel lobby, who’ve been in many ways mounting the campaign against her, cannot bear.
Back on stage she says, ‘They wanted a lynching. A political lynching. So she thought she would get her own court of public opinion. And you’re -‘ she gestures at the audience – ‘are going to be that for me tonight’.
As well as at home, on the stage and on the beach, the video also shows her handing round a flyer for her show outside a cathedral during one of the festivals, and talking to the camera in a park.
It looks like The Lynching was a fascinating, inspiring show, and Walker is clearly a woman of great resilience to have endured such vile smears. As are the other people, who’ve also been vilified and abused, like Ken Livingstone, Tony Greenstein, Marc Wadsworth, and Mike over at Vox Political.
The lynching campaign of the Blairites and the Israel lobby is still going on. It claimed Chris Williamson this week. But perhaps if more shows like that are put on, and more people protest and defy their persecutors, and bring their cases instead to the court of public opinion, it may be halted.
I found the figures for the number of German Jews, who did their patriotic duty and served and died fighting for their homeland during the carnage of the First World War in a German edition of Hinkemann by the playwright Ernst Toller (Stuttgart: Philip Reclam 1985). The book’s afterword notes that Toller’s own history is closely linked with that of the Jews during this period. Toller’s mother was German, and like very many assimilated Jews he wanted to be considered ‘German, nothing but German’. And like many others, he showed his patriotism by joining up when war broke out. The book states that 100,000 German Jews like him joined the army in a wave of patriotism, and that 12,000 of them fell during the War. The book states that ‘no section of the population paid a higher blood sacrifice.’ (p. 73). After the War, Toller became an Anarchist, who also paid for his political ideals with his death. He was one of the founders and leaders of the Bavarian soviet republic during the revolution of 1919, along with the philosopher Gustav Landauer and the theatre critic Kurt Eisner. And like them, he was killed when the Freikorps retook the land’s capital, Munich.
I’m putting this up because it’s often been stated that Jewish Germans formed the single largest group that joined the army, but I hadn’t seen the precise figures. Despite the fact that these statistics demolish the anti-Semitic claims that promoted the formation of the Nazi party, that Germany was defeated because of a ‘stab in the back’ by the Jews, anti-Semitism in Europe is rising. The Alternative Fuer Deutschland have managed to goose-step their way into the Bundestag, and their leaders are people, who can only be described as Nazis. One made a speech demanding that Germany’s Holocaust memorial should be demolished as a ‘badge of shame’. Another chillingly said that when they get into power, they’ll open an underground railway to Auschwitz.
Over in Hungary, the president, Victor Orban, is using the same old anti-Semitic tropes against the American financier George Soros. Soros is of Jewish Hungarian heritage, and Orban’s denunciations of him are precisely the same claims that the Nazis made about the Jews: that they are using their control of the banks and financial sector to destroy the country in an evil conspiracy. Orban’s Fidesz party is far right, bitterly racist and anti-immigrant, and particular anti-Muslim. According to today’s I, demonstrators have started calling Orban ‘Victator’, a portmanteau of his name Victor and ‘dictator’ to mock his authoritarian government. I don’t know how many Jews joined the Austro-Hungarian army during the First World War. It wouldn’t surprise me if it was similar proportion. I read in a history of the Jewish people years ago that the majority of Hungarian Jews were likewise assimilated, and considered themselves to be Magyars ‘of the Israelitish religion’, rather than a separate ethnic group. When Hungary gained its independence, many of them changed their surnames to Hungarian monickers. One of the families that did this were that of the Hungarian avantgarde composer, Gyorgi Ligeti.
And there are similar right-wing, anti-Semitic parties on the rise elsewhere in eastern Europe, like the Baltic states and the Ukraine, where SS auxiliaries are marching about in patriotic parades, and real Nazis form part of the ruling coalition in the latter country.
I felt therefore that I had to put up the figures for the numbers of Jewish servicemen who joined the army and their sacrifice to refute yet again any idea that the Jews aren’t patriotic citizens of their European homelands or that they’re somehow part of some weird global conspiracy to enslave non-Jews or destroy the White race.
These are just malicious lies and myths that have resulted in the horrific murder of 6 million innocents in the Nazi Holocaust. And, unless fought, will again result in more persecution and mass murder.
