Archive for the ‘France’ Category

Future Possible ESA Space Launchers from 2005

March 26, 2017

The British Interplanetary Society published these designs for a possible future space launcher for ESA, the European Space Agency, in their magazine Spaceflight, vol. 47, no.5, for May 2005. Below it was a caption explaining some of them. This read

Artist sketch of several concepts considered under ESA’s Future Launcher Preparatory Programme (FLPP). On top left are the European eXPEriment Re-entry Testbed (EXPERT) capsule and the Intermediate Experiment Vehicle (IVX), a hypersonic re-entry demonstrator. Below are the Phoenix suborbital reusable demonstrator and two concepts advanced reusability demonstrators.

On the right are concepts for future operational launch systems – a fully reusable winged shuttle, a fully expendable launcher and partly reusable launch vehicle.

Maintaining a guaranteed access to space for Europe is one of ESA’s strategic missions. In order to prepare the future European launch systems, which might replace the current Ariane launchers when they will have to retire, ESA and European space industry are reviewing multiple concepts to ensure the continuity of European space transportation while reducing the cost of putting payloads into orbit.

In 2001 it was proposed the ESA Council should set up a programme to assess concepts for future European launchers. The result was the decision to set up the FLPP. This programme, kicked off in 2004, covers the further development of expendable launchers as well as the identification and assessment of technologies required to design partly or fully reusable launch systems.

I’m afraid I don’t know what, if anything, was decided about these spacecraft. For all I know some or all of them may still be under consideration. If Skylon does become a reality and begins flights from a British spaceport in 2020, I think it’ll probably stimulate interest in competing spaceplanes from the other European nations, such as the Hermes spaceplane in France and the Saenger craft in Germany.

Policeman Killed by Terrorist Should Get Award for His Sacrifice

March 23, 2017

I’ve been listening to the news about the vile terrorist attack that occurred in London yesterday. Like everyone else, I’m disgusted by this man’s horrific attack on the innocent ordinary citizens on the bridge, including Aysha Frade, a Spanish teacher at a sixth form college, and the French students, who have been injured.

I believe that Keith Palmer, the police officer stabbed to death by the terrorist, should be posthumously given an award for his heroism in sacrificing his own life to defend the politicos, civil servants, members of the public inside the palace of Westminster.

I also have nothing but respect for the response of the medical staff of one of the hospitals, who rushed out to give immediate aid to the victims. This too was an act of bravery, as they did not know whether they themselves would also be targeted for attack.

Of all the speeches being made by the politicians about it, I think one of the most profound points was made by Ken Livingstone. Livingstone pointed out that London had survived the Blitz, and would survive this. He also said that the terrorists’ intention is to provoke non-Muslims to attack Muslims. However, after the 7/7 attacks, not one Muslim was attacked in retaliation. He followed this with the observation that the people coming to our country are attracted by our values of tolerance and community, and don’t want to change them.

It’s an excellent point, and needed to be said before the bigots of the extreme right try to capitalise on this terrible incident to demonise Muslims in turn, and create the hatred and division the killer and his vile collaborators want.

Steve Bannon’s Admiration for French Fascist and Nazi Collaborator

March 20, 2017

The more you find out about Steve Bannon’s views, the clearer it is that he’s a real Fascist, who should be kept as far away from government, and decent society, as possible. In this piece from TYT Nation, the host, Jeff Waldorf, talks once again about Bannon’s love of the French racist novel, The Camp of the Saints, and how he views the wave of immigrants that entered Europe from Syria through the prism of its narrative.

The book was written in the 1970s by Jean Raspail, and describes an armada of boats carrying 800,000 poor immigrants from India, who come to France to overthrow White, Christian civilisation. The immigrants are described in scatological, pornographic terms, and their children are also described as diseased, ‘like spoiled fruit’. They are welcomed into Europe by a corrupt liberal establishment, including a liberal pope from Latin America. The book’s hero, Calgues, is a White supremacist, who kills both these immigrants and the White liberals, who have allowed them in and help them. After murdering a hippy, Calgues reflects on how these young people have been ‘culturally cuckolded’ and deprived of the sense of knowing that they belong to the superior civilisation.’
I’ve put up a piece about this before, when one of the other left-wing YouTube news presenters did a segment about it.

But Bannon’s admiration for French Fascism seems to extend beyond this novel, right back to the French monarchist and Fascist, Charles Maurras. Maurras was the founder and editor of the extreme rightwing newspaper, Action Francaise. He was bitterly anti-Enlightenment, a view that Bannon also shares. Bannon has also said that he wants the Enlightenment to end. Maurras was bitterly anti-Semitic, and was prosecuted several times for urging and demanding the assassination of Jewish politicians, including, in 1936, the then president, Leon Blum. During the Nazi Occupation and the Vichy Regime, he wrote articles supporting the deportations and the arrests of resistance members, Jews and Gaullists. Indeed, he went so far as to recommend that if the Gaullists themselves could not be found and arrested, then their families should be rounded up and shot. Waldorf shows how this parallels Trump’s own views on the arrest and torture of the families of terrorists suspects.

It doesn’t surprise me that remotely that Maurras was anti-Enlightenment. There was a very strong element of this in European Fascism generally. After the Nazi seizure of power, Hitler wrote that the shame of 1789 – the year of the radical phase of the French Revolution – had been undone. So strong was this element, that many historians viewed Fascism as an entirely anti-Enlightenment movement, until later research showed how Fascism had also taken on elements of Enlightenment thought. The religious right also despises the Enlightenment for its attack on Christianity and organised religion. Here again, the situation is rather more complicated, in that recent historians have pointed out how European Enlightenment doctrines built on earlier philosophical attitudes and religious concepts. The doctrine of democracy and equal human worth are two of those. The idea that humans all have equal value and dignity ultimately comes from the Christian doctrine that everyone is equal before God, though medieval philosophers like Thomas Aquinas were quick to point out that this did not apply to their functions in earthly society. Similarly, the doctrine that people have inalienable human rights is also a metaphysical, religious doctrine, in the sense that it is not immediately obvious. It seems so to us, because it is so much a part of our culture. Nevertheless, it rests on a series of arguments and attitudes that are not self-evident, and have to be demonstrated.

Bannon is already notorious for his White Supremacist and anti-Semitic views. This adds further details on them. Waldorf also notes that Bannon has described himself as a ‘cultural Leninist’, which he equates with Bannon’s economic populism. This isn’t quite right. Bannon is a ‘cultural Leninist’ in that he shares Lenin’s goal of destroying the state, and then reconstructing it to serve his movement and ideology. Which makes Bannon very dangerous, indeed.

And it isn’t just America, which is in danger. Hope Not Hate has also published articles on Breitbart’s role in supporting UKIP, and their plan to create an even more extreme, anti-immigrant, racist party. Among the various Breitbart columnists in this country is James Delingpole, who also used to write for the Spectator. It has also given space to the bigoted rantings of the right-wing troll, Katie Hopkins. I gather she’s got a column in the Scum. The fact that she is also being embraced by real White Supremacists like Breitbart, whose leader admires such overtly racist works and individuals, should disqualify her from having her racist nonsense published in the mainstream press, even one as low as the Scum.

Bannon himself is only one of a number of a racist ‘basket of deplorables’, which includes Richard Spencer, the founder of the Alt-Right. All of them should be cleaned out of government as quickly as possible, before they can bring even more misery to America’s working people and people of colour, and export their vile views and policies over here.

Wartime Conference on Science, Philosophy, Religion and Democracy

March 12, 2017

I found a copy of the 1942 book, Science, Philosophy and Religion: Second Symposium, over a decade ago now in a secondhand bookshop in Totnes in Devon. As the above title page states, this comes from a conference on science, philosophy and religion and their relation to the democratic way of life, held in New York in 1942. The conference was held at Columbia University and was the successor to the first symposium, held a year earlier. The book was a collection of papers by leading members of the above disciplines, edited by Lyman Bryson and Louis Finkelstein. These were intended to show how these areas of research and experience supported democracy against the advance of the totalitarian regimes in Europe.

The volume has the following contents

I Democracy’s Challenge to the Scientist, by Caryl P. Haskins;
II Democracy and the Natural Science, Karl F. Herzfeld;
III Some Comments on Science and Faith, Hudson Hoagland;
IV The Comparative Study of Culture of the Purposive Cultivation of Democratic Values, by Margaret Mead;
V The Basis for Faith in Democracy, Max Schoen.
VI Pragmatism, Religion and Education, John L. Childs;
VII Liberal Education and Democracy;
VIII A Philosophy of Democratic Defense, Charles Hartshorne;
IX The Role of Law in a Democracy, Frank E. Horack, Jr.
X Pluralism and Intellectual Democracy;
XI, Empiricism, Religion and Democracy, Charles W. Morris;
XII Philosophical Implications of the Prevalent Conception of Democracy;
XIII The Spiritual Basis of Democracy, by the Princeton Group;
XIV Thomism and Democracy, by Yves R. Simon.
XV Democracy and the Rights of Man, Paul Weiss.
XVI The Stake of Art in the Present Crisis, George Boas.
XVIII An Approach to the Study of History, William G. Constable;
XIX Literature and the Present Crisis, Joseph Wood Krutch.
XX How Long is the Emergency, Mark Van Doren.
XXI Democratic Culture in the Light of Modern Poetry.
XXII Democratic Aspirations in Talmudic Judaism, Ben Zion Bokser.
XXIII Democracy in the Hebrew-Christian Tradition; Old and New Testaments, Millar Burrows;
XXIV Christianity and Democracy from the Point of View of Systematic Christian Theology, Nels F.S. Ferre;
XXV Philosophical Foundations of Religion and Democracy, Willliam O’Meara;
XXVI The Patristic Christian Ethos and Democracy, Albert C. Outler.

There is also a section of addresses. These are

I The Faith and Philosophy of Democratic Government, A.A. Berle, Jr.
II The Function of Law in a Democratic Society, Charles E. Clark.
III The Artist and the Democratic Way of Life, Walter Pach.
IV Democracy in Our Times, M.L. Wilson.
V The Religious Background of Democratic Ideas, Simon Greenberg, Clarence Mannion, Luther A. Weigle.

I’ve dug it out again as I believe very strongly that this symposium and its wisdom is needed again with the current stagnation of democracy and the rise of Trump in America, UKIP in Britain and the parties of the extreme right in Europe. The basis of democracy in the West has been gradually undermined over the last 30-odd years, ever since the election of Thatcher and Reagan. Successive governments in Britain and America have been determined to work for the benefit of rich, corporate paymasters against the poor and middle class. There has been a massive redistribution of wealth upwards, as welfare services have been slashed and outsourced, industries privatised and closed down, and public utilities sold off. As wages have stagnated, the corporate elite have seen their pay grossly inflated. Their taxes have been cut, while those for the poor have actually been increased.

As a result of this concentration on the demands of corporate political donors, recent studies by Harvard University and the Economist have concluded that America is no longer a full democracy. It is a ‘flawed democracy’, or even oligarchy.

At the same time governments in Britain and America have also supported the massive expansion of the surveillance state under the pretext of countering terrorism. At the same time, the rights of workers to strike, and ordinary people to protest, have been curtailed. David Cameron’s Tory administration tried to introduce a series of reforms to block street demonstrations and protests under the guise of preventing residents for suffering the nuisance caused by them.

We also have Tory and Republican administrations that insist that only their view of history should be taught in schools. Michael Gove a few years ago made a ridiculous speech complaining about the ‘Blackadder’ view of the First World War taught in schools, while the educational authorities in Arizona withdrew studies of slavery and the civil rights movement from the school syllabus. Instead, pupils in that state were to be taught the speeches of Ronald Reagan.

Donald Trump’s administration is overtly anti-immigration, particularly of Latinos and Muslims. It includes members of the Alt Right, like Steve Bannon and Curtis Ellis, who hold bitterly racist views. Many of Trump’s supporters are White supremacists and Nazis. UKIP and Brexit in Britain have also led to an increase in racism and racist violence against ethnic minorities. At the same time, these movements have also promoted hatred towards gays and the transgendered. And similar movements are attempting to take power or increase their gains across Europe, from Marine Le Pen’s Front National in France, the Alternative Fuer Deutschland in Germany, Beppe Grillo’s Five Star Movement in Italy, Jobbik in Hungary, and other extreme right-wing parties in Switzerland, Austria and Scandinavia.

Democracy, tolerance, pluralism and the rights of the poor are under threat. The threat in America and western Europe isn’t as overt and violent as it was when the Fascists seized power from the 1920s onwards. But it is there, and desperately needs to be resisted.

The Young Turks on Steve Bannon’s Favourite Viciously Racist Anti-Immigrant Book

March 12, 2017

In this piece from The Young Turks, host Cenk Uygur talks about Steve Bannon’s favourite book, the French racist novel, The Camp of the Saints. It’s a very grim insight into Bannon’s own deeply racist views regarding refugees and non-White immigration, and the racism at the heart of the Trump administration. Bannon is the head of Breitbart and Trump’s leading advisor. Uygur states that there’s some debate over whether Breitbart really is racist and White supremacist. He notes that Bannon boasts that his network has produced the Alt-Right, but that some of them reject the claim that they are racists. They argue instead that they’re ‘Judeo-Christian’ supremacists, or whatever.

Uygur’s report is based on a piece by Paul Blumenthal, another journalist at the Huffington Post, who noticed that Bannon kept referring to The Camp of the Saints. In 2015 and 2016 Bannon made statements, reproduced in the video, comparing the mass influx of refugees from the Middle East into central, northern and southern Europe, to The Camp of the Saints. So Blumenthal followed this up, in order to find out what the book was actually like.

The book was written in 1973 by the French author, Jean Raspail. Cecile Alduy, a professor of French literature at Stanford, states that the book is literally and profoundly racist, in that all the characterisation and motivation comes from race. Reviewing the book in 1975, Kirkus stated that the French publishers were claiming that the book was a publishing event. It was, in the same way that the publication of Mein Kampf by Hitler was a publishing event. Uygur also quotes Linda Chavez, who was a member of successive Republican administrations, beginning with Ronald Reagan’s, who also states that the book is extremely, vehemently racist.

The book is about the landing in France of 800,000 starving refugees from India, whose leader is called ‘Turd-eater’, because he literally eats excrement. They are also hypersexualised, and their migrant boat is described as running with sperm. They have come, not to fit in with French and European society, but as a deliberate plan to overthrow it. Their acceptance by the French authorities will be a sign to the rest of the non-White world that Whites are weak, and ready to be invaded and conquered. As a result, the Chinese flood into Russia, The Queen of England is forced to marry her son to a Pakistani woman, and the president of the USA is forced to put a Black family up at their home, Gracie Mansions. Uygur points out how dated this prediction is, as America have had a Black family put up in the president’s house, clearly referring to the Obamas. This was the president and his family. It may be no big deal to everybody else, but it is a huge matter if you’re deeply racist.

The hero, Calgues, is a young man who murders both the Black and Asian immigrants and those Whites, who seek to help them. He sneers at them because they have never held in their heads the belief in the superiority of their own people, and hated people of other colours. Raspail states that such Whites have been ‘culturally cuckolded’. Uygur states that this may be where the term ‘cuck’, derived from ‘cuckold’, and used by the Alt-Right as a term of abuse, comes from. The book celebrates the White world’s wars of conquest and domination.

Uygur states that much of the book’s characterisation of non-White immigrants is clearly projection, from the hypersexual nature of the Indian immigrants to the fact that their appearance in Europe is part of an organised non-White invasion. Its authors view is coloured by the fact that Europeans invaded and conquered when they immigrated to other countries, and so see the influx of non-White migrants in the same terms.

He then goes on to show how dangerous the book, and the influence it has had over Bannon, is through its influence on the way he views migration from the Middle East. The book celebrates the murder of non-White immigrants. Bannon himself has stated that the current wave of immigration from the Middle East hasn’t happened by accident. Uygur rightly tears into that by making the sarcastic comment that the migrants fleeing from the wars the West has started in their countries couldn’t possibly be doing so for that reason. No, it must be because they want to invade the West.

The book’s readership is tiny, but various extreme right-wing ‘philanthropists’ have kept republishing it, so that it has very much been kept in print. It’s an extremely racist book, and the fact that it is one of Bannon’s favourites does indeed show, as Uygur points out, how racist Bannon and by extension the Trump administration are.

Hope Not Hate Launches New Report on Breitbart’s Aims in Britain

March 8, 2017

The anti-racist, anti-religious extremism organisation Hope Not Hate has published a new report on their website into Breitbart and its political aims here in Britain. The report shows how Breitbart isn’t a news organisation so much as a media campaigning group for the Far Right, and wants to promote the brand of White nationalism that has propelled Trump to the White House here in Britain. Thus, the wretched company has been meeting and supporting Nigel Farage and UKIP. The front page of the report states

When former UKIP leader Nigel Farage was snapped having dinner with President Trump and his family by a fellow diner in late February, it caused a flurry of interest from the British media. What was not reported, but of far more significance, was the meeting Farage had earlier that afternoon.

Farage gatecrashed dinner with Donald Trump because he was in the area. In fact, he had just spent three hours at the White House with the President’s chief strategist, Steve Bannon.

The pair had a lot to catch up on. They had a lot to discuss and plan.

As this report shows, Bannon and Farage have got to know each other well over the last few years.

UKIP had been identified by Bannon’s Breitbart operation several years ago. Bannon launched Breitbart London to help UKIP ahead of the 2015 General Election. Breitbart’s key funder Robert Mercer supplied Farage’s anti-EU campaign, Leave.EU, with the data tools that helped secure the Brexit vote and the UK’s departure from the European Union.

In turn, Farage’s Brexit success provided Bannon, and his political master Donald Trump, with the inspirational story of the underdog defying the political establishment.

This report shows that Breitbart is not a news website or a media outlet in any ordinary sense and its staff are not mainstream journalists. Breitbart is a political project, with a specific political agenda, staffed by willing propagandists.

It distorts and fabricates news to deliberately incite anger in its supporters and fear in others. It pollutes the political space and demonises and vilifies its opponents.

Breitbart is just one part – albeit a vital part – of a wider political project that set Britain on a path to leave the European Union and got Donald Trump elected to the most powerful job in the world.

Unfinished business

But even with Trump in the White House the project is not yet complete. Steve Bannon and Robert Mercer have far bigger plans which they will seek to execute over the next few years. Bannon will use his clearly strong influence over the President to carry out his aggressive nationalism and strong anti-Muslim views at home and abroad. Mercer will use his financial muscle and data analytics to sway elections and shift opinion.

Breitbart intends to expand its operations into more countries in the hope of assisting more far right leaders gain power and laying the ground for what they consider is an inevitable conflict with Islam.

And in Britain, this operation will be at the heart of a new political venture, likely to be launched in a matter of months, to create a new far right party and run by multi-millionaire Arron Banks and Nigel Farage.

Based on the social movement model of Italy’s Five Star Movement but with the nationalist and populist politics of Trump, this new party will sweep aside UKIP and hope to capitalise on the uncertainty and compromise that will undoubtedly accompany Brexit.

While Banks and Farage will lead this new party, it will be Breitbart that provides the engine power.

It was this that Farage was discussing with Bannon at the White House.

The report also details the organisations links with the far right in this country, including some deeply unpleasant people and organisations. It gives a timeline of the company’s history from its foundation in 2005 to today, and a section on its right-wing stance against multiculturalism, feminism, immigration, gay and trans rights and its demonization of Muslims as predatory rapists intent on the domination of the West. It also explains that, according to an article in the Observer, Breitbart is merely one of a number of extreme right-wing organisation owned and founded by Richard Mercer, a hedge-fund manager. One of these is Cambridge Analytica, and small data analysis company that specialises in psyops – that is, producing propaganda designed to play on the recipients’ emotions, rather than convince them through rational argument. Cambridge Analytica also has links to Andy Wigmore, the director of the Leave campaign.

According to the report, Breitbart see themselves as fighting a war on two fronts, based in Texas and London respectively. In Britain, Breitbart has supported the anti-Muslim organisation, Pegida UK, led by Stephen Lennon, AKA Tommy Robinson, the founder of the English Defence League. They also plan to move into Europe to support Marine Le Pen’s Front National in France, the Alternative fuer Deutschland in Germany, Geert Wilders in the Netherlands, and Norbert Hofer of the Freedom Party in Austria. Wilders is also one of their columnists. They also want to start an edition in Italy. Another section takes apart their journalistic style, showing how it really is little more than ‘fake news’. This consists in running highly emotive and very misleading headlines, which aren’t really backed up or supported by the article beneath. This section in particular looks at articles by Anne-Marie Waters, Virginia Hale, Milo Yiannopolis, Donna Rachel Edmunds and Chris Tomlinson trying to drum up fear and hatred against Muslims through very biased and distorted reporting of rape and other attacks in Germany, Denmark and Sweden, which cite either unreferenced information, or official statistics while omitting other pieces of information from the same sources that disprove or severely qualify their arguments.

The article also argues that Raheem Kassam, one of Breitbart’s editors, had a major influence in making the Fuhrage much more Islamophobic and aggressive in his debating style. Kassam and another advisor were dropped from UKIP after Patrick O’Flynn complained that they had turned Farage into a ‘snarling, thin-skinned, aggressive man.’ It then goes on to examine the role Breitbart played in the civil war that erupted in the Kippers between Farage’s supporters and opponents. It also discusses Farage’s meetings and support for Trump, and warns that Kassam may be winding down his support of UKIP in order to launch a more extreme party. There are also individual sections on particular leading executives and writers at Breitbart, their careers and their very unpleasant connections to other parts of the far right. Raheem Kassam, for example, started out as a member of the Tory youth section, the Young Britons, before moving on to the Conservative Bow Group, setting up the short-lived British Tea Party, which was backed by the Libertarian thinktank, the Freedom Association. Hope Not Hate describes this last group as ‘anti-union’. They are, as well as extremely anti-Socialist and anti-working class in general. In the 1980s they earned notoriety when their links to Fascist Central American dictators and their death squads were revealed. He’s also been involved in the Neo-Con Henry Jackson Society, the Tax-Payer’s Alliance and Student Rights, a right-wing campus monitoring group which has no links to students or the trade unions, and which has been condemned by genuine students unions for its targeting of Muslims students and their events at London unis. He’s also worked for the neo-con The Commentator and is a fellow at Daniel Pipes’ Middle East Forum. Pipes is a rightwing American professor specialising in the Middle East. He’s also appeared on Ezra Levant’s wretched anti-Islamic TV show on Rebel Media in Canada. In his campaign for leadership of UKIP, he gave a prominent place to Anne-Marie Waters of Sharia Watch and also former members of the EDL and the BNP on what the report describes as ‘case by case basis’.

Other senior staff at UKIP include James Delingpole, Simon Kent, Donna Rachel Edmunds, Oliver J.J. Lane, Chris Tomlinson, Virginia Hale, Nick Hallett, Liam Deacon and Jack Montgomery. Delingpole is a former Telegraph and Spectator columnist, who predictably rants on about ‘cultural Marxism’. He has a bitter hatred of environmentalism, which he thinks aims at establishing a Green dictatorship worse than Hitler’s. But then, he also believes that the White, middle-aged, public school and Oxford educated White male is the section of the population most discriminated against.

Simon Kent is an Ozzie journo, who’s also worked for the Sunday Telegraph over here as well as a range of right-wing newspapers in Australia and Canada, including the Sun News Network in Canada.

Donna Rachel Edmunds was a Conservative councillor in Lewes and worked for Roger Helmer, before she left the party for UKIP. She founded the UKIPDaily.com blog, has written for The Commentator and the Freedom Association. She’s also another wretched fan of Von Hayek and Ayn Rand. She’s also given sympathetic coverage to Stephen Lennon, Geert Wilders and the extreme right-wing Sweden Democrats as well as Infowars’ Paul Joseph Watson.

Oliver JJ Lane is a former researcher for the military thinktank, the International Institute for Strategic Studies, a former Conservative candidate for Nuneaton and Bedworth, and is a former chairman of the British Monarchist League. The article also states that he has ‘liked’ a number of racist pages on the Net, including

the premier “alt-right”/new right publisher Arktos, the openly pro-fascist page “Rational Ethno-Nationalism” and the Nazi blood-and-soil page “Artaman: Hyperborean Garden”. Lane has also “liked” a page titled “European Traditional
Family” which posts Nazi propaganda of Aryan families, and the “strictly non muslim” group “The Beauty of European Girls and Women”, dedicated to white women of “pure european descent”.

The article also claims that he’s an associate of Gregory Lauder-Frost of the Traditional Britain group, which also has links to the Nazi right. I’ve also come across material from them which makes it clear that not only do they despise Islam, they also hate and would like to abolish the NHS.

Chris Tomlinson is a former mobile phone technician, who writes for the Canadian Conservative Party. He’s a fan of the French far-right Identitarian Movement, an activist in the Alt-Right, and a member of the Austrian Nationalist Party.

Virginia Hale is an east Asian studies graduate, who defines herself as a ‘palaeoconservative’. She’s also obsessed with White genocide, and has written a series of articles attack non-Whites and immigration, and corresponded with many of the leaders of the Nazi and Far-Right fringes.

Hallett’s another Tory, having been a member of the Young Britons’ Foundation, The Conservative Way Forward and has run the Margaret Thatcher Centre, a museum dedicated to the foul leaderene. His articles have also been promoted by CulturalMarxism.Net, Infowars and American Renaissance, which has been described by the Southern Poverty Law Centre as specialising in academic racism.

Liam Deacon is a former, moderately left-wing journo, whose articles became very anti-immigrant and right-wing in tone after he joined Breitbart. Jack Montgomery is an activist with the Leave.EU campaign.

The reports also lays out how Breitbart also provides a platform for extremists such as Geert Wilders, Katie Hopkins, Anne-Marie Waters and the anti-Islam campaigner, Robert Spencer, the founder of Jihad Watch, his colleague, Pamela Geller, Stephen Lennon, Ingrid Carlqvist, one of the writers at the infamous Gates of Vienna Blog, Frank Gaffney, a former director of nuclear forces and weapons under Ronald Reagan. Needless to say, he’s also anti-Islam and anti-immigration, and Daniel Pipes, another anti-Islam activist.

The article also discusses the way Breitbart in its comments section has given a platform to the members of the European Fascist right. This doesn’t just include the Front National, AfD and Wilders’ PVV, but also Jobbik in Hungary, the Golden Dawn in Greece, and the BNP. It also examines its highly distorted coverage of recent violence by Muslims and immigrants in Sweden.

A final section by the report’s author, Nick Lowles, considers Breitbart an important far-rightwing threat, and details the magazine’s intentions to monitor, rebut and combat it.

The report can be read at: http://www.hopenothate.org.uk/features/breitbart/breitbart-report-2017-03.pdf

Archaeology Confronts Neoliberalism

March 5, 2017

I got the latest catalogue of books on archaeology and history from Oxbow Books, an Oxford based bookseller and publisher, which specialises in them, a few days ago. Among the books listed was one critical of neoliberalism, and which explored the possibilities of challenging it from within the profession. The book’s entitled Archaeology and Neoliberalism. It’s edited by Pablo Aparicio Resco, and will be published by JAS Arquelogia. The blurb for it in the catalogue states

The effects of neoliberalism as ideology can be seen in every corner of the planet, worsening inequalities and empowering markets over people. How is this affecting archaeology? Can archaeology transcend it? This volume delves into the context of archaeological practice within the neoliberal world and the opportunities and challenges of activism from the profession.

This isn’t an issue I really know anything about. However, I’m not surprised that many archaeologists are concerned about the damage neoliberalism is doing to archaeology. 15 years ago, when I was doing my Masters at UWE, one of the essay questions set was ‘Why do some Historians see heritage as a dirty word?’ Part of the answer to that question was that some historians strongly criticised the heritage industry for its commodification of the past into something to be bought, sold and consumed. They placed the blame for this squarely on the shoulders of Maggie Thatcher and her Tory government. Rather than being an object of value or investigation for its own sake, Thatcherite free market ideology saw it very much in terms of its monetary value. They contrasted this with the old Conservative ethos, which saw culture as something that was above its simple cash value.

Social critics were also concerned about the way Thatcherism was destroying Britain’s real industries, and replacing them with theme parks, in which they were recreated, in a sanitised version that was calculated not to present too many difficult questions and represented the Tory view of history. One example of this was a theme park representing a mining village. It was on the site of a real mining village, whose mine had been closed down. However, other pieces of mining equipment and related buildings and structures, which were never in that particularly village, were put there from other mining towns and villages elsewhere. It thus showed what an imaginary mining village was like, rather than the real mining community that had actually existed. It was also a dead heritage attraction, a museum, instead of a living community based around a still thriving industry.

There were also concerns about the way heritage was being repackaged to present a right-wing, nationalistic view of history. For example, the Colonial Williamsburg museum in America was originally set up to present a view of America as a land of technological progress, as the simple tools and implements used by the early pioneers had been succeeded by ever more elaborate and efficient machines. They also pointed to the way extreme right-wing pressure groups and organisations, like the Heritage Foundation, had also been strongly involved in shaping the official, Reaganite version of American ‘heritage’. And similar movements had occurred elsewhere in the world, including France, Spain and the Caribbean. In Spain the concern to preserve and celebrate the country’s many different autonomous regions, from Catalonia, the Basque country, Castille, Aragon and Granada, meant that the view of the country’s history taught in schools differed greatly according to where you were.

Archaeology’s a different subject than history, and it’s methodology and philosophy is slightly different. History is based on written texts, while archaeology is based on material remains, although it also uses written evidence to some extent. History tends to be about individuals, while archaeology is more about societies. Nevertheless, as they are both about the investigation of the human past, they also overlap in many areas and I would imagine that some of the above issues are still highly relevant in the archaeological context.

There’s also an additional problem in that over the past few decades, the Thatcherite decision to make universities more business orientated has resulted in the formation of several different private archaeological companies, which all compete against each other. I’ve heard from older archaeologists that as a result, the archaeological work being done today is less thorough and of poorer quality than when digs were conducted by local authorities.

I haven’t read the book, but I’m sure that the editor and contributors to this book are right about neoliberalism damaging archaeology and the necessity of archaeologists campaigning against it and its effects on their subject. By its very nature, the past needs to be investigated on its own terms, and there can be multiple viewpoints all legitimately drawn from the same piece of evidence. And especially in the case of historical archaeology, which in the American context means the investigation of the impact of European colonisation from the 15th century onwards, there are strongly emotive and controversial issues of invasion, capitalism, imperialism, the enslavement of Black Africans and the genocide of the indigenous peoples. For historians and archaeologists of slavery, for example, there’s a strong debate about the role this played in the formation of European capitalism and the industrial revolution. Such issues cannot and should not be censored or ignored in order to produce a nice, conservative interpretation of the past that won’t offend the Conservative or Republican parties and their paymasters in multinational industry, or challenge their cosy conception that the free market is always right, even when it falsifies the misery and injustice of the past and creates real poverty today.

Pamphlet by Robert Owen on Self-Governing Communes

March 4, 2017

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Robert Owen’s pamphlet on reforming Britain into federation of autonomous socialist communities: front cover

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Rear cover listing other works written by Owen.

Looking through my bookshelves yesterday, I managed to find an old copy of a pamphlet by Robert Owen that I’d read when I was at college. It’s a facsimile edition of the Utopian Socialist’s Outline of the Rational System of Society, published by his Home Colonization Society at their headquarters in Pall Mall in London in 1841. The modern edition was republished by a small, private press on Guernsey.

Inside the front cover is a short piece by the Home Colonization Society’s secretary, A.C. Cuddon, giving a brief overview of its aims and activities. It states

Whatever may be said or written on the improvement of all classes of society, it is now evident to those who reflect, that that which is necessary to this end is a SOUND, GOOD, PRACTICAL EDUCATION, AND PERMANENT BENEFICIAL EMPLOYMENT to all who require them; in fact, that any other measures are mere palliatives, and can produce only temporary benefits, at an extravagant waste of time, capital and labour.

It will also be obvious to those who have thoroughly investigated the subject, that a sound education and permanent beneficial employment cannot be given under the present competitive arrangements of society; and that the best mode of securing these benefits to the population will be by the establishment of SELF-SUPPORTING HOME COLONIES, on account of their complete efficiency for the purpose, and their great economy over the present system.

A Society has therefore been formed to promote the establishment of these colonies; having for its object-
1stly. To submit the plans of the Colonies in all their details to the most scientific and experienced men in every department of life.
2ndly. To make these plans extensively known to the public, and to demonstrate their efficiency for the purposes designed.
3rdly. To demonstrate that these Colonies, in consequence of their very superior economical arrangements, will afford a secure and profitable investment for capital.
4thly To arrange the preliminaries for Joint-Stock Companies to carry the same gradually into extensive execution.
5thly. To publish the most useful and authentic works explanatory of the principles on which the system of Home Colonisation is based, in order to convey to the public correct information on this most important subject.

The expenses attendant on the above will be met by Subscriptions of £5 each and upwards; which shall, at the option of the subscriber, be placed to his or her credit in behalf of one or more shares, which the subscriber may choose to take in the first Joint-Stock Company established, and by donations.

A Subscription of Donation to the above amount will constitute a member of the Society.

The Society have published a statement of their views and the measures they propose, in a work entitled “A Development of the Principles and Plans on which to establish Self-supporting Home Colonies; as a secure and profitable investment for capital, and effectual means permanently to remove the causes of ignorance, poverty, and crime, and most materially to benefit all classes of society, by giving a right application to the now greatly misdirected powers of the human faculties, and of physical and moral science.”

This Society is not confined to any particular class, sect or party, but invites the cooperation of all who will unite in practical measures for the relief and amelioration of humanity. And the proposed Colonies will contain arrangements for the accommodation of every religion; the only religious requisition being, the practice and charity and kindness to all.

The pamphlet consists of several short sections, in which Owen lists the basic facts or principles on which his communities will be built, which mostly consisted of his views of human nature and psychological needs and influences of human society. The sections are entitled:

The Five Fundamental Facts on Which the Rational System of Society is Founded;

The Fundamental Laws of Human Nature, Or First Principles of the Science of Man;

The Conditions Requisite for Human Happiness;

The Principles and Practice of the Rational Religion; and

The Elements of the Science of Society, Or Of the Social State of Man.

He then gives on pages 10 to 14 of the pamphlet his proposed constitution for these colonies. He writes

A rational Government will attend solely to the Happiness of the governed.
It will ascertain what human nature is;-what are the laws of its organisation and of its existence, from birth to death;-what is necessary for the happiness of a being so formed and matured;-and what are the best means by which to attain those requisites, and to secure them permanently for all the governed.

It will devise and execute the arrangements by which the condition essential to human happiness shall be fully and permanently obtained for all the governed; and its laws will be few, easily understood by all the governed, and perfectly in unison with the laws of human nature.

Liberty of Mind or Conscience

1. Every one shall have equal and full liberty to express the dictates of his conscience on religious, and all other, subjects.
II. No one shall have any other power than fair argument to control the opinions or belief of another.
III. No praise or blame, no merit or demerit, no reward or punishment, shall be awarded for any opinions or belief.
IV. But all, of every religion, shall have equal right to express their opinions respecting the Incomprehensible Power which moves the atom and controls the universe, and to worship that Power under any form, or in any manner agreeable to their consciences,-not interfering with the equal rights of others.

Providing For and Educating the Population

I. Every one shall be equally provided, through life, with the best of every thing for human nature, by public arrangements; which arrangements shall give the best known direction to the industry and talents of every individual.
II. All shall be educated, from infancy to maturity, in the best manner known at the time.
III. All shall pass through the same general routine of education, domestic teaching, and employment.
IV. All children, from their birth, shall be under the especial care of the community in which they are born; but their parents shall have free access to them at all times.
V. All children shall be trained and educated together, as children of the same family; and shall be taught a knowledge of the laws of their nature.
VI. Every individual shall be encouraged to express his feelings and convictions only; or, in other words, to speak the truth solely upon all occasions.
VII. Both sexes shall have equal education, rights, privileges, and personal liberty; their marriages will arise from the general sympathies of their nature, uninfluenced by artificial distinctions.

General Arrangements for the Population

VIII. Under the Rational System of Society,-after the children shall have been trained to acquire new habits and new feelings, derived from the laws of human nature,-there shall be no useless private property.
IX. As soon as the members of these communities shall have been educated from infancy in a knowledge of the laws of their nature, trained to act in obedience to them, and surrounded by circumstances all in unison with them, there shall be no individual punishment or reward.
X. Society shall not be composed, as at present, of single families, but of communities or associations of men, women, and children, in the usual proportions, from three hundred to two thousand, as local circumstances may determine.
XI. As these new communities increase in number, unions of them shall be formed for local and general purposes, in tens, hundreds, thousands, &c., according to the less or more extended objects and interests which shall require their consideration and direction.
XII. Each of these communities shall possess around it land sufficient for the support, for ever, of all its members, even when it shall contain the maximum in number.
XIII. These communities shall be so arranged as to give to all the members of each of them, as nearly as possible, the same advantages; and to afford the most easy communication with each other.

Government of the Population and Duties of the Council.

XIV. Each community shall be governed in its home department by a general council, composed of all its members between the ages of thirty and forty; and each department shall be under the immediate direction of a committee, formed of members of the general council, chose by the latter, in the order to be determined upon; and in its external or foreign department, by all its members from forty to sixty years of age.
XV. After all the members of the community shall have been rendered capable of taking their full share of the duties in the general council of government, there shall be no selection or election of any individuals to office.
XVI. All the members at thirty years of age, who shall have been trained from infancy in the communities, shall be officially called upon to undertake their full share of the duties of management in the home department; and at forty they shall be excused from officially performing them: at forty they will be officially called upon to undertake the duties of the external or foreign department; and at sixty they will be excused from officially attending to them.
XVII. The duties of the general council of
home department shall be, to govern all the circumstances within the boundaries of its community,-to organise the various departments of production, distribution, and formation of character,-to remove all those circumstances which are the least favourable to happiness,-and to replace them with the best that can be devised among themselves, or of which they can obtain a knowledge from other communities. The duties of the general council of the external or foreign department will be, to receive visitors or delegates from other associations or communities,-to communicate with other similar associations,-to visit them and arrange with them the best means of forming roads, and conveying surplus produce to each other,-to travel, to give and receive information of inventions, discoveries, and improvements, and of every other kind that can be useful;-and also to regulate and assist in the establishment of new associations, composed of the surplus population of the community from among themselves, and to send to delegates to the circle of communities to which their community shall be attached.
XVIII. The general councils, home and foreign, shall have full power of government
in all things under their direction, as long as they shall act in unison with the laws of human nature, which shall be their sole guidance upon all occasions.
XIX. All individuals trained, educated, and placed, in conformity to the laws of their nature, must of necessity, at all times, think and act rationally, except they become physically, intellectually or morally diseased; in which case the council shall remove them into the hospital form bodily, mental, or moral invalids, where they shall remain until they shall be recovered by the mildest treatment that can effect their cure.
XX. The council, whenever it shall be necessary, shall call to its aid the practical abilities and advice of any of the members not in the council.

Adjustment of Differences

XXI. If the general councils should ever attempt to contravene the laws of human nature,-which is scarcely possible,-the elders of the community who have passed the councils shall call a general meeting of all the members of the community between sixteen and thirty years of age, who have been trained from infancy within it. This meeting shall calmly and patiently investigate the conduct of the general councils; and if a majority shall determine that they have acted, or attempted to act, in opposition to these laws, the general government shall devolve upon the members of the community who have passed the councils are above sixty years of age, united with those who have not entered the council and are between thirty and sixteen years of age. It is scarcely possible to conceive that this clause will ever be required; and, if required, it can only be of temporary application.
XXII. All other differences of every description,-if indeed it be possible for any to exist in these communities,-shall be immediately determined and amicably adjusted between the parties, by the decision of a majority of the three senior members of the council: except when the difference shall ex9ist between members of the councils,-when it shall be, in like manner, decided by the three members who have last passed the councils.

This is followed by a conclusion and a section of concluding remarks, in which Owen looks forward to as many as 2000 individuals being supported per mile of average quality soil, without any further discoveries and much less labour and capital than needed under the present system.

The pamphlet shows Owen’s basis in 18th century philosophy and its concern for establishing the basic principles of human nature, including morality, as well as Owen’s Deist belief. Owen states in his section on religion that God, whatever the individual religions wanted to call Him, exists, but that the precise nature of the Almighty has not been discovered. Which seems to suggest that he believed that someday science would also solve the mysteries of theology as well as the natural world.

His communities themselves are very much like the federation of small, independent communes advocated by Thomas Spence and his followers in the late 18th and early 19th century, and in France by Comte and then Fourier, who recommended reforming the country into a similar system of autonomous phalansteries. It seems to me that these ideas owe much to Rousseau and his ideas of democracy, based on his experience of the Swiss cantons, which were similarly bound together in a federation. They also seem to go back even further to the ancient Greek city states, and the constitutions suggested for them by Plato and Aristotle.

Although Owen went to America to try to found colonies there, his system proved massively impractical and all of them collapsed, as did similar plans by other Utopian Socialists. His schemes offer no rewards for excellence, or punishments for incompetence or laziness, defects which have led to the collapse of many similar experiments in communal life since then. Also, few would really want to embrace a system in which the community has almost absolute power of their children. According to William Blum, this was used as a scare in Venezuela a few years ago to prevent people voting for Hugo Chavez, and his right-wing and far right opponents told people that if they elected him, their children would become the property of the state.

The section where he recommends sending moral invalids, as well as those physically or mentally sick, to the community hospital is also sinister. It recalls the way twentieth century totalitarian governments, like Soviet Russia or Mao’s China, used psychiatry to persecute and incarcerate political dissidents, or sent them to ‘re-education’ camps. Even so, I think its very clear that ‘moral invalid’ certainly describes large numbers of the Tory, Lib Dem and Blairite sections of the Labour party. Particularly Damian Green, his mistress Theresa May, and Jeremy Hunt, and their forerunners in the last government.

Nevertheless, Owen was a major pioneer in the formation of Socialism, and in challenging the injustice, exploitation and poverty of traditional capitalist society, and so still remains important in that sense.

Apart from this pamphlet, Penguin Classics published a collected edition of his works, which I’ve reviewed elsewhere on this blog.

British Spaceplane Skylon to Fly in 2020?

February 25, 2017

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The papers also reported this week that the government was looking for somewhere to put a spaceport for a British spacecraft, which would take off from ordinary runaways. The spacecraft would be launched in 2020. One of the places suggested as a possible site for the spaceport is Newquay in Cornwall.

This sounds like Skylon, a spaceplane that has been in development by British scientists since the 1980s. The plane will use a mixture of advanced air-breathing engines and rockets to enter space. It’s sort-of the successor to an earlier spaceplane project, HOTOL, which was under development in the 1980s before it was cancelled due to problems developing its air-breathing engines.

This is really great news. There have been other spaceplanes planned by a number of other countries, quite apart from the American space shuttle, and its Russian counterpart, Buran. The Germans had the Sanger spaceplane under consideration in the 1990s, named after the German aerospace engineer and scientist, Eugen Sanger, while the French were also considering the Hermes spacecraft. This was going to be a mini-shuttle launched by their Ariane rocket, rather like the American Dyno-Soar spaceplane of the 1950s. If this does go ahead, it will mean that Britain has once again returned as an independent space power after the cancellation of the Black Knight rocket launcher in 1975.

Organic Material Found on Asteroid Ceres

February 25, 2017

This is fascinating, as Star Trek’s Mr Spock would put it. Scientists at NASA have found organic molecules on the surface of the asteroid, Ceres. They can’t tell at the moment what these molecules are, but they believe they’re similar to Kerisite, and came from within the planetoid, rather than being carried to it by a comet striking its surface.

This short video from D News discusses the recent finding, pointing out that this provides further evidence to support the possibility that life exists elsewhere in the universe.

Ceres is the largest of the asteroids, or minor planets, orbiting the Sun between Mars and Jupiter. Most of them are quite small, and have been rightly dubbed ‘flying mountains’. Ceres, however is about 500 miles in diameter.

There has been evidence before that the organic molecules forming the building blocks of life exist in the asteroid belt. These chemicals have been found in meteorites that have landed on Earth. However, with some of these the evidence has been extremely debatable. One of these meteors came down in Orgueoil in France. However, the organic molecules they found may have had a far more mundane origin, as the person, who’d discovered it had stored it in his fridge. I think it had got covered in butter, amongst other things.

I found another video on this discovery, which suggested that there may also be an internal ocean on Ceres, and that the organic molecules on its surface may indicate that it has life, even of only a very primitive kind, underneath in its oceans. This would be, in the words of Zaphod Beeblebrox, ‘amazingly amazing!’ if true. I suspect there isn’t such an ocean and no life there either, but we won’t know for sure until this is investigated further.