Archive for the ‘Law’ Category

Lenin’s Decree on Workers’ Control in the Russian Revolution

September 23, 2020

Robert V. Daniels’ A Documentary History of Communism in Russia from Lenin to Gorbachev (Burlington, Vermont: University of Vermont Press 1993) also contains the text of Lenin’s decree establishing workers’ control in businesses throughout the Russian empire. This ran

  1. In the interests of a systematic regulation of national economy, Worker’s Control is introduced in all industrial, commercial, agricultural (and similar) enterprises which are hiring people to work for them in their shops or which are giving them work to take home. This control is to extend over the production, storing, buying and selling of raw materials and finished products as well as over the finances of any enterprises.
  2. The workers will exercise this control through their elected organisations such as factory and shop committees, soviets of elders, etc. The office employees and the technical personnel are also to have representation in these committees.
  3. Every large city, province and industrial area is to have its own Soviet of Workers’ Control, which, being an organ of the S(oviet) of W(orkers’), S(oldiers’)and P(easants’) D(eputies), must be composed of representatives of trade unions, factory, shop and other workers’ committees and workers’ cooperatives.
  4. ….
  5. The organs of Workers’ Control have the right to supervise production fix the minimum of output, and determine the cost of production.
  6. The organs of Workers’ Control have the right to control all the business correspondence of an enterprise. Owners of enterprises are legally responsible for all correspondence kept secret. Commercial secrets are abolished. the owners have to show to the organs of Workers’ Control all their books and statements for the current year and for the past years.
  7. The rulings of the organs of Workers’ Control are binding on the owners of enterprises and can be annulled only by decisions of the higher organs of Workers’ Control. (pp. 69-70).

Daniels’ explains that this idea had the support of most of the Russian workers at the time, some of whom were already putting it into practise by force. Sergei Eisenstein shows workers taking over the factories and throwing the bosses out the gates in wheelbarrows in his classic piece of Communist propaganda, October. Lenin initially supported, but later overturned it and restored the authority of the factory management despite Bolshevik opposition. The reason for it is that it simply didn’t work. Lenin genuinely believed that poorly educated workers would have no trouble running a business, but commonsense simply tells you it isn’t true.

However, workers’ control is an inspiring idea. It continued in Yugoslavia as part of their self-management system, and there are ways in which it certainly could be made to work. One obvious way is to train the worker managers up to a level where they can make informed decisions before they start. Another is through the unions providing them with expert advisers on their behalf. These are just ideas off the top of my head. I’m sure that the people who have really tried it in practice through running cooperatives and have served as trade union officials and shop stewards in negotiations with management have better from their own experience.

We desperately need an element of workers’ control and industrial democracy, if not a full-blown representative chamber for working people in parliament. Working people have seen their rights at worker devastated through forty years of Thatcherism. One of the reasons the Tories have been able to enforce their wages freezes, introduce job precarity, zero hours contracts and the gig economy is that they’ve also destroyed the unions through grossly restrictive legislation. And they’re set to make it worse after Brexit, when they will get rid of all the minimum rights workers’ have under the EU’s Social Charter. Which they’ve been wanting to do for nearly forty years, again since Thatcher.

You don’t have to be as radical as Lenin and the Bolsheviks. But we do need a return of strong trade unions, workers’ representation in the boardroom and a Labour Party that actually stands up for working people.

Anti-White Black Racism in Seattle’s Decolonised Mathematics Syllabus

September 20, 2020

This is another video from Sargon of Akkad, the man who broke UKIP. He put it up nearly a year ago in October 2019, and the subject he discusses comes from a Daily Caller article two years before that in 2017. It’s about the move from Seattle’s public schools board to get Black students to do better at mathematics by producing a syllabus that aims to teach them how White mathematics is being used to oppress them, and how they also use it to liberate people and communities of colour.

The maths syllabus is the creation of Tracy Castro-Gill, the ethnic studies program manager for Seattle public schools, and deals explicitly with issues like ‘origins, identity and agency’, and ‘power and oppression’. The article shows the syllabus itself and what it aims to teach Seattle’s schoolkids. This starts off by teaching them that mathematical theory is rooted in ancient histories and empires of colour. Sargon doesn’t have a problem with this, as mathematical theories and formulae have been discovered independently by different peoples over time. The Babylonians, he rightly says, had versions of Pythagoras’ theorem. But he makes the point that ’empires of colour’ can also mean ‘oppressors of colour’, as this is what empires are: one ethnic group ruling another.

The syllabus then moves to demand that teachers and students ‘create counterknowledge to origins of mathematical knowledge’. This teaching ‘power and oppression in western maths’. The syllabus claims that western maths is seen as the only legitimate mathematics, and is used to disenfranchise people of colour. It erases the historical contribution of people of colour. Sargon replies by stating that different peoples have indeed independently discovered different maths theorems and formulae, but that Western maths is based on the Greeks. The syllabus also requires students to learn the history of resistance and liberation of people of colour using maths, engineering and technology. Sargon says he knows some great stories, but they are all about western maths. Like how Archimedes defended Syracuse against a Roman invasion by having the Greek soldiers align their bronze shields so that they reflected the sun’s rays as a kind of death ray. He also tells the story of Archimedes’ death. The Romans sent a soldier to capture him. When the soldier finally caught him, Archimedes was busy trying to draw a perfect circle by going through as many small points as possible. He told the soldier not to bother him, so that the soldier stabbed him with his sword.

The syllabus also includes more general questions, asking students how the feel about themselves as mathematicians and who is a mathematician? Sargon argues that a mathematician is someone who gets a problem right. But he also says that he doesn’t know, because he’s been using maths in ordinary life since he left school, as well as in computers, but doesn’t think of himself as a mathematician. He also remarks that he studied logarithms at school, and after twenty or so years still hasn’t been in a sitution that requires them. Students are also asked what it means to make a mistake, and where does power and oppression show up in people’s maths experiences. Sargon jokingly responds to this that it shows up in his maths teacher, who told him off for getting his maths wrong. there are also questions like ‘how and why does data-driven processes prevent liberation?’, ‘how is maths manipulated to allow inequality and oppression to persist?’, ‘how has maths been used to liberate people and communities and colour from oppression?’ and ‘Can you advocate against oppressive mathematical practices?’

As Sargon points out at the beginning of his video, this is all about teaching Black children that they are oppressed, and White children that they should feel guilty. It’s political activism that shouldn’t have a place in maths. He also argues that some of this is actually dangerous when it comes to claiming that there is a distinction between White and Black mathematics. mathematical facts are true regardless of race or culture, and lives may depend on their correct application. For example, planes depend on engineers understanding the equations governing aerodynamics. These have to be correct, and it doesn’t matter whether the person doing these is White or Black. It’s either right or wrong, and if it’s wrong, then people may die.

I realise that Sargon is a man of the right, even extreme right, and that he himself says that this subject has already been discussed in right-wing newspapers and internet sites. Nevertheless, I think this is important and needs to be discussed and refuted. Because it, or something similar, may well come over here. Black activists are worried about Black schoolchildren’s underperformance in maths. It’s why, when I still got on with the Black and Asian Studies Association they asked me if I knew anything about Black mathematics. I didn’t, but sent them material on medieval Muslim mathematicians – Persian and Arab – for which they expressed their thanks. It wouldn’t surprise me if a group in Britain was demanding a similar approach in British schools following Black Lives Matter.

Here’s the video:

There have been other attempts to create a maths syllabus that would engage and inspire Black American pupils with controversial results. Back in the 1990s Private Eye’s ‘Funny Old World’ column carried a piece about the anger that had been sparked by one American school’s or schoolboard’s attempts to appeal to its Black students. It attempted to do so by framing maths problems in the setting of Black urban gangsta culture. One of the problems set featured two gangsters, Lucius and Rufus. They had guns that had different rates of fire and held clips of different numbers of bullets. The question was on how many times these gangsters would have to fire their weapons before they had to change the guns’ clips. The schoolboard attempted to justify this and and similar questions by claiming that it reflected the home environment of their students, and they were just trying to engage them through using it. But naturally, this horrifies everyone, Black and White, who doesn’t want violent criminals to be glamourised, or feels that Black children should be inspired to identify and aim for something better. There is a caveat to this story. Some of the items in the column are, shall we say, far-fetched and others have been shown to be urban legends, so it’s quite possible that the story’s fake and was made up as a spoof or joke. But looking at the blatant bias in Seattle’s maths syllabus, as bonkers as it is, it could also be true.

I’ve suggested before in a previous video that if educators really want to inspire Black children in maths, they could teach them about some of the maths problems studied by the ancient Egyptians, or failing that, the kind of maths problems they studied, as some of the formulae the Egyptians used aren’t accurate. They might also teach them the type of maths problems studied and taught in the schools of the great Islamic civilisations in north Africa. That would clearly be better than telling them that Whites have appropriated maths to oppress Blacks and other non-White peoples.

There is clearly a viciously anti-White racism in some of the academic doctrines and approaches now being advocated and taught as pro-Black. Critical Race Theory is another one, as it teaches that all White people are racist and any institutions they set up will automatically oppress non-Whites. Trump passed an executive order last week banning its teaching in federal government. services, including the police. But Trump is himself determined to indoctrinate children with his attack on anything he considers to be liberal propaganda being taught as part of history. He has just launched the 1776 Initiative, which aims to make American history teaching even more patriotic.

Such indoctrination, whether coming from the left or right has no place in schools. Children need to be taught objective facts, both in maths and history, and encouraged to make up their own minds about race, country and politics.

Spain Passes New Laws Against Glorification of Fascist Franco

September 18, 2020

This is another excellent piece of news I found in Wednesday’s issue of the I, for 16th September 2020. It reports that the Spanish government has passed a historic law banning the glorification of General Franco, the country’s Fascist dictator, and granting reparations to his victims. The article reads

Spain has passed a law to give reparations to the victims of the late dictator General Francisco Franco.

The Democratic Memory Law will ban the foundation which guards the memory of the dictator and fine those who glorify Franco up to 150,000 euros (£138,000).

The mausoleum where Franco’s body lay for more than four decades will also be transformed into a civilian cemetery as part of other changes. School children will be taught about the law.

This is the same law that an earlier article in that same day’s edition reported offers Spanish citizenship to the descendants of Brits who served in the International Brigades that fought against Franco in the Spanish civil war. It’s a great piece of news. Franco was a butcher, who held on to power from the his victory at the end of the civil war to his death in 1975. There’s evidence, but no proof, that he may have been helped launch his rebellion against Spain’s Republican government by our secret services.

Spanish liberals have fought long and hard to overturn his legacy. Spanish archaeologists have faced considerable resistance to the excavation of the mass graves of the old thug’s victims. His mausoleum was particularly offensive. He claimed that it was a monument to everyone who fell in the civil war, regardless of what side they were on. In fact it solely glorified Franco and his Fascists. And he continued to cast a long shadow over Spain even decades after his death. I remember the looks of real horror and fear that came into the face of young Spaniards back in the 1990s at the mere mention of his name.

There was a statue of him on horseback somewhere, which has become a rallying point for Fascist scumbags from across Europe. I don’t know whether that’s still around, but the Spanish people made their own efforts to take it down. Way back in the 1980s its hindquarters were blown off with a bomb. And he was another dictator, who liked having towns and villages named after him. One of these got into the news in 1980s as it changed its name. I can’t remember precisely what the new name was, except that it roughly translated as ‘Our Town’ or ‘Our Village’. Which is obviously better than Pueblo Franco or whatever.

He was like the rest of the dictators in that he was of much less than imposing stature. I’ve got a biography of him somewhere, which said that he was under five foot tall and had a high, piping voice. He was a pious Roman Catholic, and his father had left his mother for another woman, leaving her to bring him up. He was thus very chaste, and so when he was an officer in Spanish north Africa, the other troops thought he was gay because he didn’t visit the brothels.

He was a brutal disciplinarian. When he was an officer in north Africa, he had an Arab/Berber solider shot after the man threw his meal at him. He was ruthless in his treatment of the north Africans, and treated the Spanish the same way in the civil war and his reign afterwards.

It’s great that at last the Spanish have been able to undo his cult, and are offering citizenship to the descendants of the people, who fought against him, and reparations to his victims. It’s just a pity that it’s taken all this time to do it.

Spain Offers Citizenship to Descendants of Brits Who Fought Against Franco

September 17, 2020

I found this great piece of news in yesterday’s I newspaper, for Wednesday, 16th September 2020. It’s a piece by Graham Keeley, ‘Spanish offer to those in UK related related to civil war heroes’, reporting that Spain is offering citizenship to the descendants of the British volunteers who fought against General Franco and his Fascists. The article reads

British descendants of the members of the International Bridgade, which fought fascism in the Spanish civil war, have been offered Spanish citizenship as part of a new law which confronts the legacy of the dictatorship of General Francisco Franco.

Some 2,500 British volunteers went to Spain to support the Republican government against an armed uprising by Nationalist troops loyal to General Francisco Franco in the conflict between 1936-1939.

Yesterday Pablo Iglesias, the Spanish deputy prime minister, confirmed that descendants of the International Brigades “that fought for the liberty and against fascism in Spain” would be eligible for Spanish citizenship.

He tweeted : “Now is the time to say from this government to these heroes and heroines: thanks for coming.”

About 35,000 members of the International Brigades from around the world fought in Spain. No British volunteers are still alive.

Jim Jump, president o fthe International Brigade Memorial Trust, told I: “We are delighted. It honours the descendants who have kept up the memories of their relatives who went to Spain to fight fascism. It comes at an important time when Spain tries to deal with its past.”

The offer of nationality to the descendants was one of the measures in the Democratic Memory law, which was passed by Spain’s government and which also offers reparations to the victims of General Franco.

The article is accompanied by a box explaining that the novelist George Orwell was nearly killed when he was shot in the neck while fighting in a left-wing militia, the POUM. Orwell famously describes his experience fighting in Spain in his Homage to Catalonia.

This is great news, as Spanish liberals have fought long and hard to combat Franco’s legacy. When I was studying for my archaeology Ph.D., I went to a seminar where a Spanish archaeologist described the excavations that were being carried out on the mass graves of those massacred by the Spanish dictator. These were being done despite opposition from the surviving members of the Spanish extreme right. There’s also controversy over Franco’s mausoleum. Franco claimed that this was to commemorate everyone, who fought in the civil war. In fact, it just glorifies him and his fellow Fascists.

But there have also been other moves to celebrate the contribution of the International Brigade. The anti-racist, anti-religious extremism organisation Hope Not Hate reported a couple of years ago that a brewery had launched a pint commemorating the International Brigade, though I’ve forgotten what the beer was called.

I also wonder if this initiative is another, liberal response to allow some Brits with links to the country to get round Brexit. A few years ago the Germans granted citizenship to British Jews, who left their country fleeing the Nazis. And the Irish have also offered citizenship to Brits, whose grandparents were Irish.

Black and Islamic Calls for Autonomous Communities and Colonies in the West

September 17, 2020

On Tuesay I put up a piece comment on the plans by two Black entrepreneurs to set up a Blacks-only town in rural Georgia, to be named Wakanda after the fictional African supertechnological nation in Marvel’s Black Panther. The idea’s part of a long tradition of American ideal communities, beginning with the first Puritan settlers. it recalls the Utopian Socialist communities of the 19th century as well as the Free Black townships set up by Baptist missionaries in Jamaica, Antiqua, Demerara and Berbice in order to protect the newly freed former slaves from re-enslavement by the planters. However, coming nearly a century and a half after the abolition of slavery in America and the British Empire, this looks more like the compounds and proposed colonies of White racists, that have been set up in the Hayden Lakes area of America and which a group of British Nazis tried and failed to set up on a French farm.

Paul Boateng and the Black and Asian Studies Association

Way back in 1984/5 the Black British Labour politician, Paul Boateng, called for the establishment of autonomous Black communities in Britain. He was criticised for this in the pages of the Observer, which rightly viewed it as an attempt by Blacks to introduce apartheid. I’ve mentioned before that when I was doing voluntary work for the Empire and Commonwealth I was for a time corresponding with a Black studies organisation. This was the Black and Asian Studies Association, based in London. I split with them over the views they expressed of Whites in a copy of their magazine they sent me. I think it was no. 32/33, around about 2001-3 or so. One of the views, which I objected to was their comment that Blacks need their own space. I presume they meant by this separate arts and community centres, rather than separate geographical areas. When Blacks and other ethnic groups are a minority, and a depressed minority, this is actually reasonable and just. But they made it after reporting an article in the Observer that predicted that after the middle of this century Whites would be a minority in Britain and Europe. This was followed by another comment firmly rejecting any restrictions on non-White immigration, because it was racist. Now there was no comment about the Observer article itself. It was simply presented as something their readers should know about. I don’t know whether the editor believed the prediction or not. They could have felt it was alarmist. I don’t know. But coming after this prediction, the continued support for unlimited immigration and separate spaces for Blacks – but not for Whites – struck me as simply a form of colonialism.

Demands for Muslim Autonomous Colonies

I recall reading a passage in Ali A. Allawi’s The Crisis of Islamic Civilisation (New Haven: Yale University Press 2009) in which he discusses the establishment of autonomous Muslim communities in America. He bases his argument on the methods used by the British in founding their own colonies. The British themselves were a minority, and so they encouraged the citizens of other European nations to settle in their colonies in exchange for which they promised to respect and preserve these peoples’ own languages, culture and laws. Thus America should permit the similar establishment of autonomous Muslim communities, who would be free to follow their own culture under sharia law but which nevertheless would still be loyal to the American state. Allawi, a former Minister of Defence and Minster of Finance in the postwar Iraqi government, is a critique of both the westernisation of Islam and Salafi fundamentalism and Islamism. But this call for Islamic colonisation really can’t be tolerated. The best defence against it is the American separation of church and state, which was used against the followers of one of the grunge gurus from India when he tried to set up a theocratic town in Oregon.

The radical Islamist Anjem Chaudhry made the same demand for an autonomous Muslim community in the pages of the Financial Times colour supplement for the 1st January, 2000. Chaudhry, then running an outfit called Sharia4Belgium, was claiming that Muslims should have their own separate community with Arabic as its language under sharia law. I think he may have been able to argue this as Belgium is already split into several different regions occupied by its different traditional ethnic groups – French-speaking Wallonia, Flanders and a German-speaking enclave. Chaudhry’s own lack of engagement with Belgium’s traditional peoples is shown in the title of his organisation. The 4/for pun simply doesn’t work in either of the country’s two majority languages, French or Flemish. This is another demand for what is in effect Muslim colonisation.

Way back in the 1990s I briefly tried a postgraduate degree researching British Islam. I eventually gave up, partly because I couldn’t handle some of the polemic coming from the radical fringes. During this time I came across similar arguments contained in books from British Islamic publishers. One was on sharia law by Ibrahim E. Doi, the former head of the Islamic society at Oxford University. Another was a guide to the adab, the traditional Muslim system of morals and courtesy. The introductions to both books demanded the establishment of independent, autonomous Muslim communities, governed by sharia law, in Britain. If these were not permitted, then British multiculturalism was a sham.

Self-Enclosed Communities in Britain and Germany

Since then I have seen plenty of articles in the press, including liberal journals like Prospect, worrying about the increasing separation between White and Muslim communities. There was an article a while ago in that magazine discussing a city in the north of England, where the Muslim and non-Muslim White communities were nearly separate with a minimum of interaction. Other articles elsewhere in the press have mentioned the situation in Germany, where the Turkish minority may also form self-enclosed communities. It has been argued that in these communities, people can get by without any knowledge of German, supported as they are by Turkish businesses and able to watch and listen to Turkish broadcasting. But I don’t believe I’ve ever come across anyone discussing the demands for separate Islamic colonies, at least not in Britain. It’s possible that the journos writing those articles don’t know about and neither do British politicians. I’ve also never heard Tommy Robinson mention them either, so it seems very likely that he and his gang of thugs don’t know about it. On the other hand, it’s also possible that the authorities are aware of them. They’re just not publicising them for fear of riots and the breakdown of ‘community cohesion’. The same reason they permitted the Asian paedophile gangs in Rotherham to go on for so long.

In many ways this is doubtless a good thing, as you can imagine the massive scaremongering and islamophobia that would be generated by the right, including Tommy Robinson and the EDL and the Daily Heil. 9/11 saw a rise in hate crimes against Muslims, and Boris Johnson’s infamous article in the Torygraph attacking the burqa resulted in further physical attacks on the minority of Muslim women clad in the garment. Several were murdered.

Sharia Law Small Minority in British Islam

It’s important not to exaggerated the numbers of western Muslims, who may support this view. One of the papers a few years ago notoriously claimed that the majority of British Muslims wanted the establishment of sharia law here. In fact a close reading of the stats showed that only 5 per cent of Britain’s Muslims wanted it, and then only where it didn’t conflict with British law. I’ve heard that most Muslims in the West base their ideas on Islamic law on the Qu’ran, where most of this is about inheritance, rather than systems of government. I very much doubt that the majority of Muslims would welcome the formal imposition of what amounts to a system of autonomous ghettos, and certainly not those immigrants who have come to Britain to escape persecution in very draconian and authoritarian Islamic states.

The demands for separate, autonomous Muslim communities seem to be attempts by Islamic traditionalists to impose their views on the majority of their coreligionists, who seem more comfortable in a multi-faith society allowing the free interactions of people with different religious or non-religious views. And the general Muslim community seems to have become less insular, stressing engagement with wider British society rather than retreat. This has been shown in Muslim restaurants feeding the poor and homeless during the Christmas period, and community festivals like Eid, commemorating the end of Ramadan. This is celebrated with a large feast, which the Muslim community in parts of Bristol shared with their non-Muslim fellow residents.

No No-Go Zones in Britain

Fox News made itself a massive laughing stock a few years ago when it hysterically claimed that Muslims were taking over Britain. Birmingham was 100 per cent Muslim, which surprised the mayor and people of that great city. There were no-go areas in towns throughout Britain, where non-Muslims feared to tread. This was also angrily refuted by the mayors and politicos of those towns so accused, as well as ordinary British peeps.

Nevertheless, these calls for segregation do seem to be still around. A while ago I noticed in the ‘ethnicity’ shelves in Bristol’s Central Library a book by a prominent Muslim woman from one of the northern cities. I can’t remember who she was, but one of her claims was she was a matchmaker and an agony aunt, who had appeared on the Beeb’s Asian Network. The book’s blurb stated that it was about the rise of racial conflict and violence between Asians and other ethnic groups, and offered ‘a surprising solution’. The only surprising solution I can think of is segregation. I didn’t look at the book, so I might be wrong.

Belfield on Islam in Birmingham

I also wonder if this, or similar views, are secretly held by some of the leaders of Britain’s Muslim communities. Following the stabbings in Birmingham, right-wing radio host and Youtuber Alex Belfield put up video calling for Birmingham’s authorities to clamp down on the threatening environment in one particular area of the city. Some of this was uncontroversial. He specifically mentioned the druggies on the streets there. But he also, and some of the callers to his programme, claimed that there was a Muslim presence there which was overpowering and threatening to non-Muslims. He attacked the chanting coming from the local mosque, as well as preaching, some of which seemed to be political by Muslims on the street. This, he said, was not tolerated in other towns.

I wouldn’t like to say that Belfield is personally racist. Certainly one of the callers supporting his view wasn’t. She said she had no problem with the Black population of the area, who were also Brummies. But he is vehemently anti-immigrant, condemning the arrival of asylum seekers from Calais. He also seems to be have been taken in by the rumours that the stabbings were committed not by a Black Brit with mental health problems, but by one of the Somalian asylum seekers he and Nigel Farage have been moaning about. He also attacked Leeds English language local radio for broadcasting warnings about the Coronavirus in Urdu, which is the language, or one of the languages used on the Beeb’s Asian Network, which is also based in Leeds.

Covert Support for Extremism Among Some British Muslim Leaders

But there is a problem in that the leaders of Birmingham Central Mosque and British Islamic organisations have a history of saying one thing and believing quite another. Ed Hussain in his book, The Islamist, an account of his time as a militant Islamic radical, describes the various leaders of the British Muslim community, who visited No. 10 to reassure Tony Blair that they supported his campaign against Islamic radicalism, all the while holding the very beliefs they affected to condemn. It’s therefore quite possible that the leaders of whatever mosque Belfield was attacking may want Muslim autonomous areas, and are acting on this belief as far as they can in a democratic, pluralist society. I hope not, but I don’t know.

This is a situation that needs watching. It will be interesting to see if Black British and Muslim radicals start making demands for autonomous areas following developments in America. If so, they need to be discussed, refuted and fought. Such views would be unacceptable coming from White supremacists and racists, and should be no more tolerated coming from any other colour or religion.

Mike Names the Tory September Brexit Criminals

September 16, 2020

‘November Criminals’ was the insulting name the Nazis gave to the German socialist president, Fritz Ebert, and the other democratic politicos who signed the armistice finally ending World War I. They hated them for the humiliating peace that the Treaty of Versailles imposed on Germany and the creation of a the new, democratic Weimar republic.

Rigorous press censorship meant that ordinary Germans were not informed of the country’s defeats. Not even the Kaiser himself was told. His generals had a policy that he should only be given the good news. As a result Germany’s defeat was a complete shock. It led to the vile conspiracy theories about the Jews that ultimately led to the Nazi seizure of power – that they had stabbed Germany in the back. It was a total lie. Jews were amongst the most patriotic of the German population, and as a percentage constituted a larger proportion of German recruits than other groups. The captain who put up Adolf Hitler up for his Iron Cross was Jewish.

The defeat led to the complete collapse of traditional parliamentary government and its replacement in the German Council Revolution of 1919 with workers’, soldiers and peasants’ council rather like the soviets of Communist Russia. In fact it seems that many of these councils, far from dominated by the extreme left, were moderates simply taking over the governmental functions that had collapsed. The Kaiser himself raved about leading his army as their warlord back to reconquer Germany with steel and poison gas until one of his leading generals pointedly asked ‘What army? What warlord?’

Ebert himself had lost several of his sons in the War, and was no radical. It may be due to him that Weimar Germany was a democratic republic. The KPD – the German Communist party were about to declare Germany a republic. Ebert heard about it, and narrowly managed to head off their proclamation by hurriedly announcing it himself. He was also responsible for using right-wing paramilitary units – the Freikorps – to crush the council republics that had been set up throughout Germany. This led to the murder of Bavarian president Kurt Eisner, and earned the SPD the nickname ‘social fascists’ by the German left.

And however humiliating the terms of the Versailles Treaty was, it was actually no worse than the peace of Brest-Litovsk the Germans had imposed on the defeated Russians. And they planned similar crippling reparations on England, France and the allies if they had been victorious.

But if the term ‘November Criminals’ is a grotesque slur on the democratic politicos that ran Germany during the Weimar republic, ‘September Criminals’ is an apt description for the 340 Tory MPs who trooped through the lobby to support Boris Johnson’s Internal Markets Bill. This tears up the previous agreements made with the EU. It is illegal, and a stream of senior lawyers and former prime ministers, including John Major, David Cameron and Gordon Brown, have condemned it. It will mean that Britain will lose the trust of other nations, vital as we need to make deals with them after we leave Europe. Brexit is threatening to tear apart the Union of England, Scotland and Northern Ireland, which has persisted for three centuries. It is threatening to return Ulster to sectarian bloodshed and violence through its breach of the Good Friday Agreement. It also seems that Boris and his clique are deliberately aiming for a No Deal Brexit that will ruin Britain’s industries, because this will benefit the hedge funds that are now the chief donors to the Tory party.

The Tory press and media has smeared Remainers and critics of Brexit as traitors. But it more accurately describes the Tories themselves, and the way they are ruining this country. All while trying to convince its sheeple that they’re the real patriots through waving the flag and demanding the singing of ‘Land of Hope and Glory’ and ‘Rule, Britannia’ at the Last Night of the Proms and demonising asylum seekers as invaders.

Way back in the 1940s members of the British left wrote the pamphlet The Guilty Men, fiercely attacking the members of the Tory party, whose collaboration with the Nazis they believed was responsible for the War. Another, pseudonymous book was published by the Left Book Club which similarly denounced the Tory MPs, who were blocking the legislation that would set up the National Health Service. Which the Tories have also been trying to destroy for the last 40 years since Maggie Thatcher.

It’s time to turn the tables on the Tories. They are the real traitors, and the 344 Tories supporting Johnson’s lawbreaking bill deserve to be called ‘September Criminals’. I don’t want them to receive abuse, death threats or worse like the Nazis inflicted on their victims.

But their names should live in infamy, like the Guilty Men who betrayed us and the other European nations to the Nazis, and the Tories, who tried to block the creation of the NHS. Remember their names, and kick them out!

For the full list of their names, go to:

Black Activists Plan Blacks-Only Town ‘Wakanda’ in Georgia

September 15, 2020

This comes via the Midwestly channel on YouTube. Midwestly is a White guy and his views seem to be Conservative. He’s posted criticisms of Black Lives Matter and the riots that have broken out in its name. But he also says that there’s nothing wrong in this, and gives them his support. He just feels that it’s not the way to bring people together, and that it creates division. He also makes the point that if it was done by Whites, it would be considered Alt Right.

Yes, yes, it would. and there is plenty wrong with a town founded deliberately to exclude or marginalise people simply because of their race or ethnicity.

Ashley Scott, Renee Walters, and the Foundation of the new ‘Wakanda’

According to the Insider, two Black Activists, Ashley Scott, a real estate agent from Stonecrest, Georgia, and her friend Renee Walters found 96.71 acres of land in Georgia. They then persuaded 19 Black families to purchase the land with the intention of setting up a town. Called ‘Wakanda’, presumably after the fictional African supertechnological state in the movie and comic Black Panther, it will be primarily for Blacks, although pro-Black White allies will be permitted to apply. One of the points Midwestly makes is that Georgia doesn’t have the fictional element Vibranium upon which Wakanda’s advanced technology is based. And so it ain’t gonna be Wakanda without the Vibranium.

Scott said that the year had made her feel distraught and was looking for ways to feel empowered. She also said that she envisioned ‘a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’

The Freedom Georgia Initiative

This produced the Freedom Georgia Initiative, which will spend the next three to five years installing everything from wi-fi and water before planning residential, retail and recreation areas. MidWestly makes the point that the amount of land purchased gives each family about five acres, which isn’t a lot, plus retail, plus recreation and plus public works. He also says it doesn’t sound like freedom.

Scott wrote an article for Blavity stating that the group saw the land as a fresh start with a city that could be a shining example of being the change they wanted to see by supporting Black families and companies. She said that they wanted to be involved in creating the lives they really want for their Black families. And maybe, just maybe, create some generational wealth for ourselves by investing in the land and their core values and beliefs. The intiative is, apparently, geared to offering a Black centric community a fresh start after the fall of Tulsa’s Black Wall Street by White supremacists and poverty enforced by Jim Crow laws.

Scott said that ‘it’s not even a Black thing. It’s a place where we can all be proud and have human dignity, honour and respect, and equality amongst our Black people because we have Black talent.’ Walter told Insider that despite major figures calling for change and speaking out in favour of Black America in recent months, the two hope the project can be an example to those that advocating for significant change can begin on an individual level.’ He comments that it’s cool they want to get out of the city, but that it sounds like they want segregation. Well, that’s the way it sounds to me!

Practical Problems

He goes on to read from a second article, which says that the planned colony is in Wilkinson County in rural Georgia, and that the group initially looked into Toomsboro, Georgia, until they were told that it wasn’t for sale. This second article calls it a ‘Black only safe haven called ‘Freedom’.’ But it also adds that pro-Black families can apply to live there. Midwestly asks what ‘pro-Black’ means. They also intend to clear the land for farming and fishing. He states that they don’t have nearly enough land for what they intend to do. Even if the 19 families only have one acre plots each, leaving 50 acres for building a lake, retail stores, it would mean that everyone would have to move into condos to make it work. He said that if it was him, he would want to have land with his home, because without land you aren’t going to create wealth.

Segregation and the Alt-Right

Midwestly says he wishes them all the best because they’re private citizens buying land to do what they want. It’s just that if White people did this, it would be called something different, like an ethnostate. Yes, because that’s what it very much looks like from here, the intended ethnicity of the settlement notwithstanding. He goes on to say that it’s what the Alt Right is talking about, and he doesn’t necessarily like all that division, after the University of Michingan launched its Whites and non-Whites separate cafes. This isn’t the way to create unity. It just creates more division. And ultimately it’s heartbreaking to see people talking about this stuff as if it’s stunning and brave.

Here’s the video:

Conservatives, Race and Property Rights

Midwestly is coming at this from the Conservative view that the private individual should be able to do whatever they like on their own land. This is, apparently, the reason Barry Goldwater opposed desegegration. He was not an opponent of Black improvement. I have seen it argued that he was a member of the National Association for the Advancement of Colored People. He also, supposedly, desegegrated his department store. But he thought that compulsory desegegration was an attack on individual freedom and property rights. But Midwestly is clearly troubled by the racism at the heart of this project.

Ideal Communities an American Tradition

In some ways, the project part of a long tradition of people trying to found better, more perfect communities in the New World. It was behind the Pilgrim Father’s decision to migrate, as was explained in this Sunday’s edition of the Beeb’s Christian programme, Songs of Praise. They intended their new settlement to be a shining beacon. It was the Puritan settlers who gave America its vision of itself as a uniquely more community, a shining city on a hill. It saw British nonconformists take to America ideas of democracy and religious tolerance which influenced the Declaration of Independence and the Constitution. It should be pointed out, however, that the Founding Fathers determinedly weren’t democrats, and explicitly stated that the franchise should be restricted to elite White males to stop the poor majority oppressing the rich.

In the 19th century political radicals like the British poet Robert Southey, the Scots Utopian Socialist Robert Owen, and the followers of the French Utopian Socialist Fourier all tried to set up their own Utopian Communes in the US. These failed, though the Oneida community survived by reforming itself as a joint-stock company. A Jewish emigrant to the US also hoped to found a Jewish state there. I think this was originally going to be in the region of Niagara in New York State. And then there’s Utah, which founded by the Mormons as a theocracy for their faith before it joined the US.

Free Black Villages in the British Caribbean

In the Caribbean, radical Baptist missionaries founded free Black townships with like Sligoville, New Birmingham, Piedmont, Hoby Town, named after the British abolitionist Dr. Hoby, Unity, Refuge, which was originally named Wilberforce after the great British abolitionist, Kettering and Granville, named after another British abolitionist, Granville Sharpe, Buxton and Victoria. The radical Baptist missionary William Knibb estimated in 1840 that there were about 200 free villages with 8,000 inhabitants between them spread about Jamaica. Free Black towns were also established in Demerara and Berbice, now part of Guyana, starting with Northbrook Estate and then Den Amstel. They were also set up in Antigua. By 1842 they numbered 27 such villages with a total population of 3,600.

These villages were set up to protect Black people from re-enslavement by the planters. I don’t know if there were free Black communities established by abolitionists in the 19th century. But America’s Black community, while depressed and impoverished, is not enslaved. That came to an end with the Civil War. Nor do they have official implemented, state-sanctioned segregation. That came to an end in the late ’60s when Lyndon Johnson passed the Civil Rights Act. The Black community is, generally speaking, deprived and disadvantaged. But it is not enslaved, nor legally subject to discrimination. At least, not overtly. Blacks have voting rights, and there are Black politicians and members of the judiciary and legal profession. Since at least the 1980s, various affirmative action legislation has been passed with the deliberate intention of giving Blacks greater opportunities, freedom and prosperity and giving them genuine social and economic equality with mainstream America.

Nation of Islam, American Black Nationalism and White European Communes and Colonies

The proposed establishment of this town seems more like the separatism of the Nation of Islam. This demands the creation of an independent Black nation made out of five of the states of the southern US. Elsewhere in the world, it recalls Liberia, which was founded by American abolitionists as a country for freed American slaves, just as Britain attempted to do the same with Sierra Leone in the late 18th century.

And yes, it also resembles the communes proposed by White supremacists and Nazis, like those in the Hayden Lakes area of the American Midwest. Nietzsche’s cousin, Elizabeth Forster-Nietzsche, was a proto-Nazi. She tried to found a perfect community of racially pure Germans in South America. But rather than finding prosperity, the community instead became poor and inbred. Over on this side of the Atlantic, there was also a move by two White British Nazis to buy a farm in France to build a pure, White colony there. This was passionately attacked by British anti-Nazis. Hope Not Hate have published an article about it, and it seems that after all these long years it’s come to nothing. Except that the Nazis behind it seemed to have spent their time trying to kill each other.

Return to the Ghetto

A few years ago in the 1990s or thereabouts there was talk about a ‘return to the ghetto’ amongst American Blacks. You can understand this. As a general rule, people prefer to live among their kind. This may be members of the same religious group, race, or ethnicity. For example, San Francisco has its Chinatown and Chicago a Little Italy, which was the main location of that city’s Italian community. But there is a difference between voluntary settlements, which just happen to be areas where a particular religion or ethnicity happens to live, and those deliberately planned which consciously exclude people because of their race.

Pro-Black Apartheid and the International Third Position

Round about 1985 the British newspaper, the Observer, published a piece fearing the demand for apartheid in Britain by sections of the Black community. It was a direct attack on the Black activist and Labour MP, Paul Boateng, who had called for autonomous Black communities in Britain. Now it seems that the same drives and demands have resurfaced in America by Black radicals in the wake of Black Lives Matter.

And there’s a section of the White Nazi movements which wants the same thing. In the 1960s Malcolm X and the Nation of Islam used to hold joint rallies with the American Nazi party. They both saw a common interest in dividing America on racial grounds. The Blacks would have the eastern seaboard, while the rest of America would be reserved for Whites. In the 1990s there was a strain of British Fascism called the Third International Position. This wanted separate communities for Blacks, including their own schools. It was opposed by the majority of Nazis, like the BNP’s leader, Nick Griffin, who wanted their total repatriation. But it was also opposed by mainstream anti-racists and opponents of apartheid.

But now it appears apartheid is back, and being championed as pro-Black and anti-racist. It shouldn’t matter who’s doing it. Segregation and apartheid is always wrong, and should always be fought and combated.

Would Disraeli Have Supported the Tory’s Lawbreaking Bill?

September 15, 2020

I found this brilliant quote by Disraeli in Peter Vansittart, Voices 1870-1914 (London: Jonathan Cape 1984):

In a progressive country change is constant, and the great question is not whether you should resist change which is inevitable, but whether that change should be carried out in deference to the manners, the customs, the laws, and the traditions of a people, or whether it should be carried out in deference to abstract principles, and arbitrary and general doctrines. (P. 12)

The classic definition of Conservatism, as expressed in its foundational text, Edmund Burke’s Reflections on the Revolution in France, is that change should be carried out very much in deference, to the manners, the customs, the laws and the traditions of a people. The traditionalist right objects to socialism because they see it as a violation of principle in favour of ‘deference to abstract principles, and arbitrary and general doctrines,’ just as they objected to the French Revolution, which was also based on abstract principles against national tradition.

But this also raises the question of whether the great 19th century Conservative statesman and novelist would ever have voted with the 344-odd Tories, who trooped through the lobbies to support Boris’ Internal Markets Bill. Because this bill itself breaks the law for the sake of an abstract principle – hostility to the EU – which will wreck Britain’s reputation and her dealings not just with the European Union. And Brexit itself is threatening to break up the three hundred year old union of England, Scotland and Northern Ireland, and to return the latter to sectarian violence and murder. Three former Prime Ministers, including John Major, David Cameron – the ultimate cause of this mess – and Gordon Brown, and the former leader of the opposition, Ed Miliband, have all stood up to condemn it.

Would Disraeli have voted for Boris bill? Moot. But if you go by the above statement, it’s highly doubtful. But then, Disraeli undoubtedly had more brains than Boris and his cabinet put together.

Don’t Be Fooled – Boris Wants to Strip You of Your Human Rights

September 15, 2020

Mike put up a piece on Sunday commenting on an article in the Sunday Telegraph that our lawbreaking, lawless Prime Minister and his gang intend to withdraw Britain from the Human Rights Act and the European Convention on Human Rights. This has been a goal of the Tories for nearly a decade. Mike was warning about this as long ago as 2013. Cameron was trying mollify us by saying that they’d replace it with a Bill of Rights. Presumably the title of this proposed Tory replacement was chosen to remind everyone of the Bill of Rights that was issued after the Glorious Revolution of 1688. This was a piece of revolutionary, progressive legislation in its time. However, any Bill of Rights the Tories pass is going to be a highly-diluted replacement for the Human Rights legislation they’ve repealed. If we see such a bill at all. Mike states that the Torygraph article was behind a paywall, so he couldn’t see it. But what he could made no mention of it.

Don’t be fooled. The Tories are an authoritarian party with a dangerous, Stalin-like cult of personality under Generalissimo Boris. Boris has shown us he’s more than willing to break the law to get what he wants, such as illegally proroguing parliament and deceiving the Queen, and now getting his loyal minions to troop into the lobbies to pass a law breaking our international agreements with the EU. He, and they, are a real, present danger to democracy.

The Tory faithful are no doubt welcoming this as some kind of move that will enable them to deport the illegal immigrants – meaning desperate asylum seekers – they tell us are invading this country. There’s also the long-standing complaint that human rights legislation protects the guilty at the expense of their victims. But Conservative commenters on the British constitution have also quoted the 18th century British constitutional scholar, Lord Blackstone, who said that it was better that 10 guilty men go free than one innocent man wrongly punished. The Tories do not want to repeal this legislation because they somehow wish to defend Britain from invasion by illegal immigrants, nor because they wish to protect people by making it easier to jail criminals. They want to repeal this legislation because it protects the public and working people.

One of the reasons the Tories hate the EU is because of the social charter written into its constitution. This guarantees employees certain basic rights. Way back when Thatcher was a power in the land, I remember watching an edition of Wogan when the Irish wit of British broadcasting was interviewing a Tory MP. The Tory made it clear he had no problem with the EU predecessor, the EEC or Common Market. This would have been because, as the European Economic Community, it offered Britain a trading area for our goods and services. What he made clear he didn’t like was the Social Charter. He and the rest of the Tories want to get rid of it in order to make it even easier to sack workers at will, and keep them on exploitative contracts that will deny them sick pay, maternity leave and annual holidays. They want more zero hours contracts and job insecurity. As well as the right, as Mike also points out in his article, to persecute the disabled, for which the Tory government has also been criticised by the EU and United Nations.

The Tories have also shown their extreme authoritarianism, like Blair before them, in passing legislation providing for secret courts. If the government considers it necessary because of national security, an accused person may be tried in a closed court, from which the public and the media are excluded, using evidence which is not disclosed to the accused. This breaks the fundamental principles of democratic, impartial justice. This is that justice should not only be done, it should be seen to be done. Hence the traditional practice of making sure people are tried with the public present. The secret courts are far more like the grotesque, perverted judicial systems of Kafka’s novels The Trial and The Castle, and which became a horrific reality in Nazi Germany and Soviet Russia.

The Tories are also keen to undermine British liberty in another way as well, by reintroducing identity cards. These were carried during the War, when Britain was in real danger from Nazi invasion and Fascist spies and saboteurs. But afterwards, as Zelo Street has reminded us, the government withdrew them because they were seen as a threat to traditional British freedom. Now Dominic Cummings wants to bring them back. So did Thatcher when I was at school in the 1980s. She didn’t get very far. It was rejected then, it should be rejected now.

Apparently the new identity cards will be online or something like that. But this won’t make counterfeiting them any more difficult. Way back in the 1990s the Indonesia government, hardly a bastion of liberal democracy, introduced a computerised identity card. This was supposed to be impossible to hack and and fake. Within a week there were fake cards being sold in the country’s markets.

This looks like a step towards the biometric identity cards Blair was also keen on in the late 90s. These were also condemned by privacy campaigners and opponents of state surveillance, and which eventually seem to have petered out. But it seems that the forces that were pressing for them then have now resurfaced to repeat their demands. And if they’re being made by a government determined to ‘get Brexit done’, then these cards cannot be blamed on the EU, as they were when I was at school.

The Tories have also shown themselves intolerant of demonstrations and protests. When Cameron was in power, he sought to stop or limit public demonstrations through legislation that would allow local authorities to ban them if they caused a nuisance. Mass gatherings and protest marches frequently can be a nuisance to those stuck behind them. But they’re tolerated because freedom of conscience and assembly are fundamental democratic rights. Cameron wished to place severe curbs on these rights, all in the name of protecting communities from unwelcome disturbance. And, in the wake of the Extinction Rebellion blockade of Murdoch’s printing works, Priti Patel wishes to have the press redefined as part of Britain’s fundamental infrastructure in order to prevent it from disruption from similar protests in future. Now that newspapers sales are plummeting thanks to the lockdown to the point where right-wing hacks are imploring you to buy their wretched rags, you wonder if she’s considering legislation making their purchase and reading compulsory.

Don’t be deceived. The repeal of the human rights act is an outright attack on traditional British freedoms by an authoritarian government intolerant of criticism and which casually violates the fundamental principles of justice and democracy. It may be dressed up as protecting decent, law-abiding Brits from crims and illegal immigrants, but this is just another pretext, another lie to get the sheeple to accept it. Tony Benn once warned that the way the government behaves to refugees is the way it would like to behave to its own citizens. He was right, and we shall it when the Tories withdraw from the European legislation currently protecting us.

I’ve no doubt the Tories will try to disguise this through retaining a sham, hollowed out semblance of justice, free speech and democracy. Just like the Soviet Union drew up constitutions guaranteeing similar freedoms to disguise its vicious intolerance. On paper communist East Germany was a liberal state and multiparty liberal democracy when the reality was the complete opposite. Even Mussolini made speeches claiming that that Fascist Italy was not a state that denied the individual their liberty.

The Tory withdrawal from EU Human Rights law is an outright attack on our British freedoms, not a gesture of defiance against European interference. It’s another move towards unBritish, but very Tory, despotism and dictatorship.

https://zelo-street.blogspot.com/2020/09/online-id-cards-polecat-megalomania.html

University of Michigan Opens Whites Only Cafe as Anti-Racist Move

September 14, 2020

This shows just how extreme ideologies of diversity and affirmative can be taken so that they end up looking very much like the old racist institutions of apartheid and segregation they were supposed to combat. A few days ago I caught some of the Conservative sites on YouTube talking about the opening of a cafe for Whites only at the University Michigan. Amazingly, this seems to have been done by their Centre for Social Inclusion, which at least speaks the language of diversity, rather than old style White racial supremacists. The hosts of the American Conservatives YouTube news channel, Timscast, have put up a piece about it, in which they blame White liberal writers on race and racism for this development. Specifically Robin Di Angelo. Di Angelo’s the author of a bestselling book, White Fragility, and has said that she feels uncomfortable in the presence of Blacks. I think her book is supposed to be an expose of White racism and is a piece of polemic aimed at combating anti-Black racism. But the presenters of Timscast decided that she was a racist herself, who really wants Whites and Blacks to be segregated and the creation of such Whites only spaces.

This came just after Donald Trump passed a law banning the teaching of critical race theory in the police and other federal departments. They haven’t been proscribed at right. They can still be taught privately elsewhere. They just can’t be taught in the various organs of the federal state. Sargon of Gasbag, the Sage of Swindon, has put out his video hailing it as a true anti-racist measure. From what I gather, Critical Race Theory teaches that all Whites are racist, and that the American state and its institutions are therefore also racist.

Kimberle Crenshaw

In his video, the man who broke UKIP reads out excerpts from the introduction of Kimberle Crenshaw’s Critical Race Theory, published in 1996. This is an anthology of texts about the theory. It states that it had its origins in the 1970s amongst a group of White Marxist legal scholars, New Left and Counterculture activists in a Conference for Critical Law Studies. This brought together law professors, students and practicing lawyers, who were subsequently called ‘the Crits’. This led to the foundation of Critical Legal Studies. The focus on race and racism emerged following the departure of Derek Bell, a Black law professor, left Harvard. Bell’s students demanded he be replaced by another Black tutor. When the university refused to grant this, they set up an alternative course continuing Bell’s teaching. This was the first institutional use of Critical Race Theory. These Black activists also attacked Critical Legal Studies itself, most of whose members were White, as a site of hierarchy and power. These were the Critical Race Crits, who split from the Marxists on the issue of racism. They were dissatisfied with the Marxists’ explanation of racism as a function or creation of capitalism.

No, this is a Crite from the movie Critters. Not a Crit.

Critical Race Theory and its supporters reject the ideas of colour blindness, integration and assimilation and the mainstream Civil Rights movement, which they believe has been appropriated by liberal ideologies. This includes Martin Luther King’s dictum that a man should be judged on his character, rather than his colour. As part of this, they have also attacked the Supreme Court’s support for a colour-blind attitude to race. They instead turned to radical Black movements like the Black Panthers, advocating the development of Black racial consciousness to attack and undermine the existing racial order.

There’s a clip on YouTube, which has been used by a number of Conservative vloggers like Sargon’s Romanian friend, Vee, which clearly demonstrates the Critical Race Theorists’ own racism towards Whites. This is of a young Black American woman, Ashleigh Shackleford, telling a roomful of Whites that, as White people, they are all racist and nothing they can do will change it. She doesn’t mean to offend them, but they are all demons to her. This attitude isn’t just confined to her. My mother encountered a similar attitude amongst a group of anti-racism activists brought into her school to teach anti-racism following the race riots of 1981/2. They also made unwarranted assumptions based on class and Whiteness. One of them told Mum that she had to be racist, because she was White and middle class. Mum was naturally not impressed, not least because she grew up on a council estate in Bristol. She told the woman that she didn’t know her.

Sargon attacked the Critical Race Theorists’ advocacy of Black racial consciousness by arguing that it also legitimates White supremacy. White racists can use it to argue that, if Black racial consciousness is legitimate, then it must also be for Whites. In fact, the Critical Race Theorists strongly reject and attack any comparison between their attitude and White racism. But Sargon has a point, and it does seem supported by the opening of the Whites only café by Michigan University as a socially inclusive gesture.

Way back in the 1990s, the Financial Times discussed the development of what it called liberal apartheid in a review of a book on the British Empire. The FT complained, if I remember aright, that while the book covered migration and the movement of peoples across the world during the Empire, it said nothing about the reverse colonisation that occurred afterwards. It used this term to mean the immigration to Britain of non-Whites from former colonies. And it used liberal apartheid to describe the various services that are available only to Blacks and other ethnic minorities. It considered these as one of the forces responsible for the increased separation of Whites and Blacks into different communities.

I’ve no doubt that pro-Black anti-racists would angrily reject terms like ‘reverse colonisation’ and ‘liberal apartheid’ because of the comparison they make between non-White immigration and affirmative action and White imperialism and colonisation. But liberal apartheid is a suitable description for some of these policies. For example, New York University has started building Blacks only student accommodation at the request of its Black students, who don’t want to room with Whites. One university somewhere also opened a student centre, that was exclusively for the use of non-Whites, including Blacks, Asians, Hispanics and indigenous Americans. There’s another clip on YouTube of a Black woman telling the Whites that were in there to leave. In Britain there are also Black only housing blocks, at least in London. I’ve no doubt these separate spaces and policies supporting ethnic minorities were set up in response to a genuine need. The Black housing blocks in London were set up because Blacks had trouble getting accommodation. But it is also itself a form of segregation.

And when this policy of creating separate spaces for ethnic groups, who feel marginalised and at risk, is applied to Whites, as now seems to have happened at the University of Michigan, the liberal apartheid of affirmative action looks very much like its old version designed to exclude and marginalise Blacks and people of colour.

And it also shows how bizarre extreme ideologies by Black anti-racists are, that Donald Trump, a racist himself, many of whose supporters are real racists and White supremacists, suddenly appears to be an anti-racist by banning them.

I’m not going to link to them, but here are the titles of the videos I’ve cited if you want to google them on YouTube.

Sargon’s video has the title ‘Major Win for Patriots: Trump Bans Critical Race Theory’.

Vee’s video is ‘What Is Critical Race Theory and Why Did Trump Ban It?’

The Timscast video is ‘Segregation Resurfaces as WHITES-ONLY Cafe Is Opened At a College in the Name of INCLUSION’.