This is going to be controversial, but I think this video is important as it exposes the biases and distortions in the official reportage of the Pakistani grooming gangs and the fear of being accused of racism that allowed them to get away with their crimes for decades. I’m very much aware that the New Culture Forum is part of the free market fanatics, the IEA and that GB News is a Conservative media outlet pushing the culture war issues because the Tories don’t really have anything else to use to boost their image. But this is a very, very real issue, and the ingrained refusal to investigate and prosecute these men because of their religion and ethnicity has led to the horrific abuse of 1,500 + extremely vulnerable girls in Rotherham alone. And it also demonstrates how this scandal has its deeper roots in the refusal to tolerate anything that contradicted the multicultural dogma that states that ethnic minorities and immigrants somehow automatically adopt British culture and values when they immigrate to this country. These men didn’t, and the interviewees state that this was partly due to the nature of chain migration itself and the backward culture of the region from which most of the groomers came – the Mirpur region of Pakistan.
The video is part of a new series, ‘Deprogrammed’, being launched by the NCF, Presumably the title means that its against the supposed falsehoods with which we’ve been programmed like robots by the lamestream media. The video features Harrison Pitt, a writer for the European Conservative, interviewing Evan Rigg, a Canadian freelance journalist, and Charlie Peter, a presenter on GB News who produced a documentary on the Pakistani grooming gangs. It begins with Sajid Javid’s 2018 investigation of the gangs. Despite expectations, this turned into a whitewash as the Tories were sensitive about race in the wake of the Windrush scandal. It therefore concluded that the majority of abusers and gang members were White men. The report was originally withheld from publication and it took an internet petition with 180,000 signatures to get it released. In fact, the report on which Javid’s report was based contradicted its findings. It stated that the collection of statistics for ethnicity had been so poor, it was impossible to say which race the majority of offenders was composed of. What evidence there is stated that White men constituted 30 per cent of offenders, and Asians 28 per cent. This was despite Whites constituting 85 per cent of the British population and Asians 8 per cent. By these statistics, Asians are massively overrepresented as groomers and abusers.
Peter’s stated that one effect of his documentary was that it had helped changed the law. The news about the gangs in Rotherham had first been broken a decade ago by Andrew Norfolk, after which more reports from other towns flowed in. However, these reports were mealy-mouthed and heavily censored. More documentation on the ethnic composition of the gangs is needed, along with the imprisonment of their members. Many of those convicted served only light sentences and returned to the same areas in which their victims were living afterwards because of a reluctance to send offenders to Britain’s overstretched and crowded prisons. He supported the launch of Cruella’s National Crime Agency taskforce because local authorities and police forces and had been too mired in political corruption. The problem was that these organisations prioritised community cohesion and multiculturalism over the safety of women and girls. The girls were further regarded by politicians and the media as belonging to the underclass, wild girls whose unsafe lifestyle brought their abuse on themselves. There was the further problem in that it had gone on for decades, but the people who initially talked about it were far right. In fact, they were often ordinary, decent people who were branded far right because they talked about this taboo topic. When patriotic, decent, socially conservative members of the left spoke about it, they were bullied and harassed. Anne Crier was ignored when she spoke out in 2003. Jack Straw was pilloried for complaining about it, and Sarah Champion was similarly removed from Labour’s front bench for the same reason. Peters therefore considered Braverman very brave for taking on the rape gangs. He was struck by her comments that the truth wasn’t racist as something that needed to be said to defend a government policy.
The abused girls were targeted because they were White. This was a result of mass migration, which had produced a very insular and clannish community. The immigrants involved came from the very backward Mirpur and Kashmir regions of Pakistan. It was chain migration operating through first cousin marriage. This prevented these communities from establishing links with the wider community and entrenched the traditional gender power structures that gave men immense power and control over women. It also meant that these abusers were extremely difficult to catch because family members did not want to inform on each other. This occurred at the same time the social solidarity of the wider community was declining due to the economic devastation of local industries and a process of social atomisation. Sexual behaviour became more licentious during the ’90s and Noughties, when it became acceptable to go out of an evening for casual sex. But this was also contrasted with the moral conservatism and judgmental attitudes of the tabloid papers.
The emergence of the Pakistani rape gangs flew in the face of the classical liberal doctrine that held that relentless waves of unwanted migrants would not lead to the destruction of social bonds, and especially the left-wing mantra that ‘diversity is strength’. Peters here contrasts the state of three of the countries with the highest rates of diversity – Liberia, Congo and Papua New Guinea, with very homogenous societies like Denmark, Japan and South Korea. Nevertheless, the assumption is that the more Britain becomes diverse, it can still function like Denmark and the other two nations. It’s assumed new immigrants will assimilate, but assimilation only goes so far. The Canadian journalist remarked that although he comes from a very similar nation, he will never be British. How will people from very different cultures like Liberia do so? Will it be their children or grandchildren who become British? Some migration is needed for countries to remain dynamic. The problem in Rotherham was that it was too much, too quickly and unwanted. And as the new immigrants could join the electorate after a few years, this resulted in the creation of a new electorate without the consent of the old one.
He then discusses the noxious activities and careers of some of those involved in the gangs and the suppression of action against them. One of these ratbags was Maruf Hussein, Rotherham’s Community Cohesion Officer, who refused to accept the reports that 1,500 + girls were being molested. The gangs were also assisted by White female converts to Islam, such as Shifra Ali. Ali set up a bogus taxi hotline which was supposed to supply taxis to take the girls to school. She died in 2009, unfortunately, before she could face justice. After Hussein resigned, he rebranded himself as an anti-racism activist. It has also been alleged that Hussein also launched a failed accusation of racism against a Labour colleague on the council for expressing concerns about the grooming gangs. He was then found working for NHS England as a diversity and inclusion officer. on £49,000 p.a. It is a disgrace that the doctrine of diversity hasn’t been harmed and even been strengthened by it, because it showed how such monstrous crimes could be ignored through censorship and lies. Once again the 2020 report is mentioned for its conclusion that the majority of abusers were White men. It showed that the ‘blob’, the right-wing name for the obstructive civil service and the diversity industry could spin the gangs as a White problem. This is despite the fact that there were 19 trials in which the gangs were composed only of Pakistani men. And while the police may not collect statistics on ethnicity, the names are included in the trial records. Further studies have also shown that Pakistani men dominate this issue. But the blob, Sayeeda Warsi, the Guardian and parts of the government will accuse you of racism if you talk about this.
The conversation then goes back to 2015 and comparison with the way the continental countries such as Germany were able to combat the Syrian rapists in Cologne and other cities. The interviewees make the point that Syria isn’t the same as Mirpur and Kashmir. England also has a particular nervousness when it comes to migration and accusations of racism. Peters then goes back to 1870 and Gladstone’s violent denunciation of the Turks’ atrocities in eastern Europe. His comments, if made now, would result in his being thrown out of every political party except, perhaps, Reform and the SDP. And there is the problem of the ethnic composition of constituencies affecting what their politicians are prepared to say about particular issues. Would Gladstone have made his comments, if his constituency had included a large Turkish population? He mentions the comments Tracey Brabin, the mayor of West Yorkshire, made three weeks ago on the Daily Politics. Brabin dismissed Cruella’s comments about the grooming gangs as ‘dog whistles. This is two years after a teacher in Batley was forced into hiding for showing cartoons of Mohammed in class as part of a lesson on free speech. It’s also just a few weeks after the controversy when an autistic boy scuffed a Quran, and his mother was dragged before the local mosque to beg its congregants’ forgiveness in what is described as a ‘Maoist struggle session’. Present at this kangaroo court was a police inspector urging restraint. Peters saw parallels here with the grooming gangs, especially as Maruf Hussain had also spoken to the police. If Brabin cannot tell the truth about these problems, what else will she cover up?
The video ends with a discussion of what ordinary people can do. They state that there are good resources out there about what people can do if they feel their children are being abused. The NSPCC is one, although they have reservations about them because of the charity’s statement that different communities should not be singled out. They are particularly impressed with Maggie Oliver and her campaign and organisation against the gangs.
Peters is questioned about the response by the working class to the documentary. Did they regard him as a hero? Peters replied by stating that he was only a documentary film-maker and not a hero. The real heroes were the survivors of the abuse, who put their lives at risk to talk to him. He was immensely grateful to them. It was easier talking to them and editing their accounts than talking to politicians as there was no waffle. As for Braverman’s proposed actions, the proof would be in the pudding. He would be very impressed if the offenders were imprisoned and deported. The survivors were cautiously optimistic, and Peters said he would be there to hold the government to account if it failed them.
A few days ago I posted a piece about a Pakistani TV programme, which featured a panel of violently intolerant religious fanatics ranting about what they feared was a wave of unbelief and blasphemy threatening the country of the pure. Well, that’s one explanation I’ve seen for the country’s name: ‘paki’ – ‘pure’, ‘stan’ country. I’ve also seen another explanation that claimed the ‘Paki’ element is an acronym made up with the country’s various provinces. These men claimed to have seen a report by the Federal Intelligence Agency and the branch of the country’s judiciary or law enforcement tasked with protecting the Pakistani people from blasphemy, that there were 400,000 internet accounts put up by blasphemers. They then went on to complain that despite these numbers, only 119 people had been arrested and of these only 11 were executed. Later on in the programme they claimed that the blasphemous internet accounts had started with only four people, who had been arrested and executed, but the number had mushroomed. This was accompanied with histrionic demonstrations of grief and outrage. One of them wished he had died before he had seen this day. Another wondered if they shouldn’t react to this news by burning down the towns. I hope that’s just hyperbole, otherwise it’s going to kill an awful lot of people and increase any disaffection with Islam. An elderly mullah was seen crying in a corner of the studio. They also went to describe the dreadful acts the blasphemers were committing, claiming that it was all part of a conspiracy to bring down the country and that the blasphemous internet sites were using women to lure men onto them to commit these outrages. I’m not going to describe them, as they are very shocking, far more extreme than the Danish cartoons that provoked such outrage across the Islamic world when they were published.
The ex-Muslims atheists on the net believed that the stories of these blasphemous acts were genuine, and were an expression of real, bitter hatred by alienated young Pakistanis against the country’s dominant religion. But the acts they described are so grotesque, I wondered if they weren’t made up. Years ago I read an account of the furore over the Danish cartoons on one of the Islamophobic sites. After the cartoons had been published in a Danish provincial paper, the Jyllands Aftenposten or whatever it was, a group of five imams went on a tour of the Muslim world to show them to the masses. However, it seems that one of the cartoons they showed had not been published by the paper.
I’ve been told that in that part of the world there’s a culture of embroidering the truth in disputes. It was a problem for the British authorities during the Raj, as both sides would start inventing details to reinforce their side of the argument until it was impossible to tell who was actually in the right. I don’t doubt that there are internet sites in Pakistani posting blasphemous material, but I wonder if the supposed acts they contained weren’t, in actual fact, the products of the nasty, lurid imaginations of those complaining about them.
The ex-Muslims themselves wondered about how many of the 400,000 blasphemers were really non-Muslims. Islam in Pakistan is composed of different sects – Sunni, Shia, Barelvi, Deobandi and so on, some of whose doctrines are seen as blasphemy by the others. So some of what was being denounced as blasphemous by the various fanatics could simply be honestly held beliefs by pious Muslims, who themselves see them as true and respectful expressions and formulations of their religion. Some of the ex-Muslims therefore suggested that the number of real blasphemous internet accounts was therefore half the official number, 200,000. But even if 400,000 is the real figure of atheists attacking Islam on the Pakistani net, it’s a trivial number compared to the country’s population. I think Pakistan has a population of c. 250 million. Which means that the proportion of people posting this material is less than 1/500 millionth of the population. In other words, a vanishingly small number. To outsiders like myself, when put like this the issue seems hardly worth bothering with. But not to these guys, who lined up in the studio to sing a song about how they would cut the heads off the blasphemers and burn them by day and night.
The same week Pakistani television broadcast this fiasco, Muslims in Britain had been celebrating Eid with the Big Iftar, in which they shared their religious meal with their non-Muslim neighbours. The One Show also covered on Muslim, who had dedicated himself to doing good deeds during Ramadan, and had assembled a team of Muslims and non-Muslims to help him. All of which was obviously far more constructive than the Pakistani programme’s demands for mass death. As for its wretched song, I can remember when one of the great Pakistani Sufi musicians came to Britain with his band back around 1991. He performed in Bradford, I think, and the Beeb televised the concert late one evening. I watched some of it, as I was then trying to do a postgraduate degree in British Islam. What came across from the little I saw was the sheer joy of the musicians and the audience. Joy in their religion, joy in the music. No hate at all. Round about the same time there was a documentary about Islam, Living Islam, which attempted to give a positive view of the religion. When it came to Pakistani politics, the presenter admitted that yes, politically the Pakistani electorate did demand more Islam. When the politicians attempted to give it to them, however, they were much less enthusiastic. Looking back, this is a mistakenly optimistic view. But then, despite the continuing controversy over the Satanic Verses, in some ways the ’90s were far more optimistic when it came to race and religion than today. To many people, both Black and White, racism was declining as conditions for Blacks and minorities improved. Another piece of optimism that has vanished in recent years.
Some of the posts I’ve seen about it made the point that the country has bigger issues to worry about than blasphemy. The country is supposedly deteriorating economically, socially and politically. But I wonder if that wasn’t the point. It looks like a diversion, to get ordinary Pakistanis to look away from the country’s real, material problems. Just like the Conservative MP Lee Anderson wants his party to fight on the culture war issues, because Rishi Sunak’s material policies about the economy are terrible and indefensible.
Even so, the programme is still chilling for the hatred it was trying to stir up. Accusations of blasphemy have resulted in rioting, murder and assassination in Pakistan. In one particular insane case, a schoolgirl allegedly murdered her teacher. The teacher herself hadn’t actually blasphemed. The child merely dreamed that she had, and so attacked and killed her. In my previous post about this I worried that this could set off a wave of mass persecution. So were the ex-Muslims, one of whom urged people to post about this and add hashtags copying in the American embassy and British High Commission as it looked like this could lead to serious human rights violations. And there’s the additional problem that this fanaticism could easily spread over here. The rioting between Hindus and Muslims that erupted a few months ago was supposed to have been caused by radical preachers from India and Pakistan.
We really need preachers now to emphasise peace against all the bigots anywhere in the world trying to divide us with hatred.
Yes, I know this is Black American conservative Candace Owens of Republican youth activist group Turning Point USA. Yes, I know she made herself look massively stupid by denying that Adolf Hitler was a nationalist and stating that his policies would have been all right had he stuck to Germany. It’s a ‘no’ to both statements. Hitler was very much a nationalist and wanted to make the Germans the master race, Herrenvolk, of Europe. And the imprisonment of opposition political groups, the smashing of the trade unions, the sterilisation of those judged biologically unfit, the eugenic murder of the disabled, the imprisonment of the long-term unemployed, the mentally unwell and others in concentration camps, and the industrial murder of the Jews and Gypsies would still all have been wicked had they occurred only in Germany. But here she’s saying something genuinely liberal and anti-racist.
She reports that during the 60s and 70s, 4,500 Inuit women, including girls as young as twelve, were forcibly sterilised with the insertion of the IUD – the coil – by the Danish government. This was half the Inuit female population of 9,000 at the time, and was done as part of a programme by the Danish government to control their fertility.
This doesn’t surprise me. The Swedish government was sterilising those it considered biologically unfit until well into the ’90s. There were laws protecting minority ethnic groups, like the Gypsies proper, from sterilisation but they were overlooked when it came to the Tartare, another group of travellers, who were considered ethnically Swedish. This ruling was overturned in the 90s when the programme’s victims came forward. There was also an article a few years ago in the Independent reporting that the Czechoslovakian government had also been sterilising their Gypsy women against their will in order to control their numbers. My guess is that there was similar racist assumption that the Inuit were racially unfit and if their numbers grew too large, they would be a drain on resources. I’ve also heard of Gypsy children in Switzerland being given shock treatment in order to ‘cure’ them of their travelling culture and lifestyle. I don’t know if this will lead to human rights action and the payment of compensation, though it should.
I got this email from the pro-NHS, pro-nationalisation organisation We Own It Wednesday night. It’s a petition appealing to the government to nationalise the energy companies as a response to the massive rise in electricity bills. The email runs
Our energy system is broken.
Your energy bills are expected to go up by nearly £700 in April. While companies like BP are reporting eye watering profits of £9.5 billion!
But energy could work in public ownership for people and the planet – not profit.
We are calling on Rishi Sunak as the chancellor and Kwasi Kwarteng as the minister for energy to end the chaos in our energy system and commit to bringing energy into public ownership by the 1st of April.
By signing our petition you can tell Rishi Sunak and Kwasi Kwarteng to bring energy into public ownership now.
The eye watering profits of companies like BP are an outrage.
Since 2010 BP has handed out almost £200 billion pounds in profit to shareholders while right now 6 million households in the UK are facing fuel poverty.
It really doesn’t have to be like this.
In countries like Norway, oil and gas companies pay a corporation tax of 22% AND a special tax at the rate of 56% upwards!
The Norwegian state owns Statkraft, the largest renewables generator in Europe. While Denmark owns 50% of Ørsted which is the world’s largest developer of offshore wind power.
These are sensible, tried and tested solutions that we know can get to the root of the problem.
You can join the thousands of others calling for urgent action instead of more government sticking plasters.
Sign and share our petition and tell Rishi Sunak and Kwarsi Kwarteng that now really is the time to bring energy into public ownership.
Thank you for your support with this campaign and let’s start the fight to bring these essential public assets back into our hands.
Solidarity’
I’ve signed it, as this is further proof that the Thatcherite privatisation of the utilities has been a massive failure. It hasn’t brought the investment Thatcher expected it would and has, as this email shows, led simply to massive profiteering. The energy companies also know they are extremely vulnerable to this criticism, as an executive from one of them was on TV the other day blustering about welcoming government regulation while fervently denying that the government could run industry. Anyone who believed that, he sneered, was stupid. If so then 50 per cent of the British population were stupid even under Thatcher, as the support for her privatisations never went above that level. And since then more people want to see the utilities renationalised. It was a central plank for Corbyn’s programme and remains extremely popular. Which is why the Blairites and the Tories could only combat it by smearing him as a Communist anti-Semite.
Thatcherism is zombie economics, a shuffling, putrefying corpse whose dead hand is holding Britain back and its people in poverty. It’s long past time it was consigned to the dustbin and reversed.
End privatisation; end energy poverty; renationalise the utilities!
Angus Fraser, The Gypsies (Oxford: Blackwell 1992).
I’ve been meaning to blog about this book, off and on, for a little while now. This is largely in response to the right-wing, Tory and Blairite Labour racists, who screamed blue murder at any chance they could get to smear Jeremy Corbyn as an anti-Semite, but who had absolutely no qualms about whipping up hatred against Roma, Sinti and other Travellers for their own political benefit. Anti-Gypsy hatred has become topical once again thanks to Jimmy Carr’s wretched joke about their genocide in the Nazi Holocaust somehow being a ‘positive’. Mike’s written extensively about that tasteless joke, as have very many others. He’s pointed out that it came just when Boris Johnson was passing legislation very similar to that of the Nazis, which would allow the cops to close down Gypsy encampments, move them on and impound their vehicles simply for suspecting they might be about to do something illegal. And when you get to eastern Europe, the prejudice against them is even more extreme and really does approach the genocidal hatred of the Nazis. A decade or so ago doctors in Czechoslovakia were caught operating a programme of involuntary sterilisation of Gypsy women very much like the Nazis’ eugenics programme against those of mixed race and the biologically unfit. Czech politicians were also very keen to have the Gypsies emigrate to Canada after a documentary was shown on television about a Czech Gypsy family finding a welcome in the land of the maple leaf and beaver. This was, like anti-Semitic and Nazi plans to force the Jews to move to Palestine, simply a way of forcing the Gypsies out of Czechoslovakia. One female Czech MP made this very clear when she screamed ‘They will go to Canada or the gas chambers!’ Such naked, genocidal bigotry means that Carr’s joke really, really isn’t funny. Respect, then, to the Auschwitz museum for taking the moment to offer him some of its courses on the murder of 27,000 Gypsies so that he could learn about the horrific reality.
The book’s blurb runs
‘Since their unexplained appearance in Europe over nine centuries ago, the Gypsies have refused to fall in with conventional settled life. They remain a people whose culture and customs are beset with misunderstandings, and who cling to their distinct identity in the teeth of persistent rejection and pressure to conform. The book describes their history.
The book opens with an investigation of Gypsy origins in India. The author then traces the Gypsy migration from the early Middle Ages to the present, through the Middle East, Europe and the world. Through their known history they have been recognised for their music, metal working, fortune telling, healing and horse-dealing, but from the outset they outraged the prejudices of the populations they encountered; they were enslaved, harassed, outlawed and hunted. Yet against all the odds the Gypsies have survived, preserving a distinctive heritage and culture that transcends national boundaries. How they did so is the compelling them of this book.
This new paperback edition has been revised to take account of recent research and of the political changes in Eastern Europe, which have sadly been followed by a resurgence of Gypsy persecution in a number of countries.’
The book has chapters on their origins, then subsequently traces their migration through Persia and Armenia, Greece and the Byzantine Empire, Serbia, Bulgaria, Wallachia and Moldavia, the provinces that are now part of modern Romania; Germany, Austria and Switzerland, France, Spain and Portugal, the Low Countries, Italy, Hungary and Transylvania, now also part of Romania, Scotland and England and Scandinavia. It also discusses images and stereotypes, the pressures placed on them to assimilate, and persecution, including expulsion, transportation and extermination, both in Europe and the Ottoman Empire, as well as their survival. It also discusses changes in Gypsy society and culture, including their music, and their genocide under the Nazis – ‘The Forgotten Holocaust’. The final section discusses modern Gypsy society and culture.
It should be clear from this that the Gypsy Holocaust is, like that of the Jews, absolutely no joke. Carr has been defended by various members of the media set, including Victoria Coren. They’ve defended him as being good and kind. I don’t doubt he is. The problem is that there are some subjects that are too terrible to be the subject of jokes, as well as moral consistency. Carr clearly balked at telling jokes about the Jewish Holocaust, as he should. But if the Jewish Holocaust is unfit as a subject of humour, so should the Nazi murder of other racial groups, especially those still experiencing persecution.
The Lotus Eaters have run to Carrs defence, posting up a video of him as a ‘free speech berserker’. Now I don’t believe that Carr should be prosecuted for his joke. It was outrageous, but, in my opinion, not hateful. He wasn’t intending to stir up racial hatred, although I don’t doubt that some others, who would tell the joke would have definite malign intentions. In my view it’s really a case of a moral problem discussed by John Stuart Mill in his classic book On Liberty: just because something’s legal doesn’t mean that it’s moral. He put it in the following terms: just because there’s no law against chasing a Jew up an alley waving a piece of pork doesn’t mean that you should do it. I don’t believe that Carr has broken any law or should be prosecuted. He just shouldn’t have told the joke. The best thing now is for him to apologise and Netflix to cut the joke. Then perhaps we should move on to combatting some real Nazis.
Farage is no longer head of UKIP, which, along with the Brexit party, seems to be extinct or nearly so. But he’s still around, doing what he does, which is stoke up fear and resentment over immigration. And he’s found a fresh target in the shape of the Afghan refugees desperately trying to flee the country before they’re massacred by the Taliban.
Nige has got his own programme on GB News, which the channel somehow hopes will save it from going under. Some hope with that! Zelo Street has pointed out that while Farage may get reasonable ratings compared to the other news programmes and channels, those for the rest of GB News’ output are still dire. As is a tweet about the Afghan refugees from the Uberkipperfuhrer. He asked how we knew that the Taliban weren’t going to come with them to Britain to launch terrorist attacks here. As Michael Walker points out, this is especially disgusting as we’ve seen desperate people fall out out of the sky where they’ve been holding on to military aircraft in desperate attempts to escape.
Walker also points out that the Taliban aren’t about to infiltrate the Afghan refugees for the simple reason that, while they are vile, they aren’t interested in spreading international terrorism. They just want to set up an Islamic state in Afghanistan. They aren’t al-Qaeda or ISIS. Although they did harbour al-Qaeda, the two are separate entities, and there were Taliban who wanted to hand bin Laden over to the Americans after 9/11.
Walker is also joined in this clip with Ash Sarkar, who says that this is Farage once again stoking fears against young, Muslim men of colour. She recalls how he tried to stir up hatred a few years ago with that post attacking the refugees trying to enter Europe from Syria. She argues that what is really needed is to expand legal ways people can apply for asylum in this country, which allows them to be properly checked. And she also makes the point that this is particularly abhorrent in that Farage is trying to stop people reacting with natural compassion and humanity towards people who desperately need help and sanctuary.
Farage isn’t the only person, who has raised concerns about the illegal immigrants crossing the channel in boats. Hatey Katie Hopkins did so a few years ago. She argued that as most of them were young, working age men, they weren’t really looking for asylum but simply for work and better opportunities. Hopkins is massively xenophobic and, in my opinion, very, very close to the Fascist right. But I think she’s right. Years ago one of the real Fascists on YouTube posted a clip from Danish television of an interview with an African emigrant to the land of the Vikings. The African fellow told the interviewers that he was told by the people smuggling him to Europe that within a year he’d have a house, a car and a cow. I wonder how many other hopeful immigrants and asylum seekers have been fed similar lies. Another rightist posted a clip from German television from a documentary in which a Syrian refugee was being interviewed. When the Syrian migrant caravan turned up in Germany, the German authorities had nowhere to put them, so they constructed barracks style accommodation in which to house them. Looking at the bunks, the Syrian woman said that if she knew they’d be living like that, then she wouldn’t have come here. Denmark has also passed legislation recently stipulating that asylum seekers must return to their countries of origin after the danger to their lives has passed. Simon Webb, of History Debunked infamy, has stated that in previous years people, who came to this country to avoid danger or catastrophe actually did this. He mentions the islanders of Tristan da Cunha, who came here briefly a few decades ago after a volcano erupted on their home. When this died down, they returned. A group of Syrian refugees, however, are fighting the Danish government’s attempts to deport them. One of them said he was determined to stay because he wants to be a doctor. Now, allowances have to be made for Webb’s Torygraph views. But it does seem to me that many of the migrants now trying to get into Europe and Britain aren’t actually fleeing persecution, but simply seeking work and a much higher standard of living.
But as we’re seeing in Afghanistan, the Taliban represent a real threat to the lives of people who have worked for or aided the western occupying forces, particularly women and girls. Simple humanity and compassion should make it clear that we do have a moral obligation to take these people.
The west and Britain owe these people sanctuary. And this tweet from Farage is a nasty piece of gutter racism. GB News should be ashamed.
This is another video from History Debunked’s Simon Webb. I’ve put up a number of his videos because they seem to contradict and refute some of the falsehoods deliberately being told about slavery and the maltreatment of Blacks in the wake of the Black Lives Matter protests. I’ve made it very clear that I despise Black Lives Matter, but I fully recognise the reasons behind their anger. As a community, Blacks do suffer from poor educational achievement, poverty, a lack of career opportunities, drug abuse and the violent criminality that goes with it. I know from talking to Black and Asian friends and relatives that there is real racial discrimination out there, including the threat of genuine Nazi violence. What I object to is some of the glib assertions and false history that has been added to genuine fact and the one-sided presentation of these problems. It’s simply an historical fact that slavery has existed in very many societies right across the world. It existed in Africa, and the Black slaves we acquired during the days of the transatlantic slave trade were purchased from powerful African slaving states like Dahomey, Whydah and a number of others. Black Africans were also enslaved by Muslim Arabs, Turks, as well as Indians and were exported from east Africa as far as modern Sumatra and Java. One historian of slavery has remarked that it has been so prevalent across the world, that what is remarkable is not that White Europeans practised it, but that White Europeans and Americans abolished it. But slavery is increasingly being presented as something that only White Europeans and their colonies did to Blacks.
In this video Webb talks about a form of slavery practised in Britain from the late 17th century to the end of the 18th century, which I doubt few people know about. It was the enslavement of White Scots people to work in their country’s mines and salt pans. The law, Anent Colliers and Salters, was passed in 1660 and was designed to stop shortages of labour in the coal mining and salt-making industries. The salt was produced through boiling seawater in vast pans. These were large parts of the Scots economy at the time, and the law was intended to stop workers in those industries going off and seeking gainful employment elsewhere. The law bound the miners and salters to their masters, who were given the power to beat them, whipping those who refused to work, as well as the right to sell them to other owners. They could not look for other jobs or even leave the area. In 1661 the law was extended so that the masters could forcibly conscript into their employment tramps and vagabonds. And there were harsh punishments for runaway miners. When one owner put up a mine for sale, as occasionally happened, the men were listed alongside equipment and livestock like the pit ponies. In 1701 Scotland passed what was dubbed ‘the Scots Habeas Corpus Act’, which prevented Scots from being imprisoned without cause. But it specifically excluded the workers in the above industries. In 1775 legislation was passed emancipating colliers and salters, but it applied only to new workers. It contained a ‘grandfather clause’, specifically excluding previous workers. It was only in 1799 that a law was passed freeing all miners and salt workers north of the border. He explicitly states at the end that the moral of all this was that slavery was not something that was done solely to Blacks. It was also done to Whites and continued until a few decades before the emancipation of all slaves.
As with all of his videos, I think you have to be aware of his personal bias. He seems to be a Telegraph-reading Tory, and some of what he says is incorrect. He has said that Britain never advertised for Caribbean workers, but this has been contradicted by several of the great commenters here, who remember just such appeals. In my understanding, he is wrong in what he says about the Mansfield judgement banning slavery in Britain. The judgement was issued by Lord Mansfield on a case brought before him by the Abolitionists on behalf of a slave, James Somerset. Somerset had been sold to another master, who wanted to take him abroad, which Somerset didn’t want to do. It’s like the later Dredd Scott in America. Webb claims that the judgement did not rule against slavery, only that slaves couldn’t be taken out of the country, because Mansfield had no power to pass judgement outlawing existing forms of British slavery such as that of the miners and salters.
This is wrong. In every book I read it is stated that Lord Mansfield ruled that slavery did not exist under English law. This is correct. Slavery had died out in England by the end of the 12th century as the Normans banned it. The former slaves instead became villeins, serfs. The mass of English peasants were unfree. By law they could not leave the manors on which they were settled, their property was technically that of their lords, and they had to pay a fine compensating the lord for his loss when their daughters married. In addition to working on their own plots of land, they were also required to do labour service on their lords’ demesnes. Their property reverted to their masters on their deaths, so that their widows and children had to appeal to the lord to get it back. Meanwhile, the parish priest had the rest to take the deceased peasant’s best beast, meaning his best cow, ox or bull. It’s not as severe as chattel slavery, and serfs have certain rights, which slaves don’t. But sometimes, especially in the Russia as the tsars, the distinction between serfdom and chattel slaves is a fine one. Serfdom was abolished in France during the French Revolution. Other states, like Denmark and the German states, abolished it in the decades following and during the 19th century, as did Russia under tsar Alexander II.
In school we’re taught, or given the impression, that serfdom died out because of an acute labour shortage following the death of between a third and half of the European population during the Black Death in the 14th century. In fact what happened is that the Black Death commenced a long period in which serfdom began withering away as landlords began to compete amongst each other to persuade peasants to settle on their estates and commute labour services into money rents. But the process was a long one. The last serf died in 1645, I believe. In one of her programmes in which she visits various historic towns, Dr Alice Roberts, a former female star of Time Team, medical doctor, anthropologist and Professor for the Public Engagement with Science at Birmingham university visited one of the great cities of Norfolk. She learned there about a battle in the 16th century when the local peasants revolted against attempts to turn them back into bondsmen – serfs.
Furthermore, even if slavery was formally abolished in England and serfdom had withered away, it was still customary to purchase certain types of human being. Time Team’s Tony Robinson, also known as Blackadder’s Baldrick, described the appalling conditions suffered by 18th and 19th century mill workers in his series, The Worst Jobs in History. He trembled with raw, justified outrage when he told how millowners would to workhouses and orphanages to buy the children left there to use as their workers. Wives were also seen as the property of their husbands, and the traditional form of divorce amongst British peasant and working class communities was to take them to market to sell. It happened up and down the country, including Bristol, where you could get a reproduction of an advertisement for such a sale down at the Central Library. The transportation of certain criminals also acted as a form of slavery. The Monmouth rebels in the West Country, who supported the illegitimate Duke of Monmouth against James II, if they escaped hanging by Judge Jefferies were transported to Barbados, where they were sold to the planters for sacks of sugar. Irish rebels were also treated the same way. A friend of mine at the Empire and Commonwealth Museum, who was a staunch anti-slavery activist with a mixed-race African wife, told me how you could still see the former cabins occupied by the White Irish amongst those of the Black plantation labourers in Barbados and the Caribbean. The Irish cabins were patriotically decorated with shamrocks.
I think the Mansfield judgement only applied to English law. Scots law is different, because until the Act of Union in the early 18th century England and Scotland were different countries with separate parliaments and different legal systems. Since the 12th century, English law includes custom and precedent. A judgement passed on one case acts as the model for others in similar cases. Scots law is based on Roman law. As I understand, a judgement passed in one case is not automatically binding for similar cases. It can be used as the basis for a similar decision, but the judge is also free to disregard it and make his own judgement. Lord Mansfield’s judgement probably only affected English, and not Scots law. Nevertheless, it was highly influential in that during the 1820s and ’30s before the abolition of slavery in the British Empire, Black slaves in the Caribbean used it as the basis for their own efforts to gain their freedom. There were a series of slaves, like Grace James of Antigua, who had been brought to Britain, or English overseas territories like Gibraltar, by their masters. On their return home, they presented themselves to the Guardian and Protector of Slaves, the official charged with protecting the slaves from brutality and maltreatment, as free people of colour illegally held in slavery. Their owners naturally objected, claiming they were being robbed of their property. The colonial authorities appealed to the home government for guidance, and the diplomatic correspondence, as printed in the government’s blue books, included copies of the Mansfield judgement.
I also believe that the conditions for miners in the north of England was similar to those in Scotland. I think it may have been on Bargain Hunt, one of the Beeb’s early evening antique shows, or perhaps Great Railway Journeys with Michael Portillo, that they were in County Durham. The presenter was shown around the miner’s hall, the grand headquarters of the local trade union. He was told about the horrendous, oppressive conditions contained in the contract that traditionally had to be signed by every miner binding him to his master. These were only successfully fought and finally overturned thanks to union opposition in the 19th century. Which is another demonstration why we need strong, effective unions.
There was considerable sympathy for enslaved Blacks amongst working people, and particularly in Scotland. It’s been claimed that one reason for this was because of the enslavement of White, Scottish mineworkers. Thus the authorities and slave masters complained that there was too much sympathy for runaways among ordinary Scots, who were hiding and protesting them.
I think that possibly too little is known about serfdom and the traditional enslavement of Whites in Britain and Europe. Some of this might simply be due to the fact that most history is ‘history from above’, the actions of monarchs and great statesmen and politicians, rather than social history, or ‘history from below’. Another factor may well be the myth most Brits have grown up with – that Britain is the country from which freedom and good government flows. What isn’t appreciated is that every one of the freedoms we enjoy, and which are being stripped from us by the Tories, were hard won through the blood, sweat, toil and tears of ordinary folk and their champions.
It has led to a distorted view of history, the myth of ‘merrie England’ in which everything was somehow better in the old days, when lords ruled and the hoi polloi knew their place. It’s a view that the right do want to bring back. But a lack of understanding of traditional forms of British forced labour, that applied to Whites, has also contributed to the equally distorted view that slavery and forced labour is very much something that Whites inflicted on Blacks or other people of colour.
I’ve posted up a number of videos from Simon Webb’s History Debunked channel on YouTube. Webb’s a Torygraph-reading right-winger, and his channel largely attacks what he considers to be the fake history pushed by Black activists, anti-racist academics and researchers and the BBC. He’s the author of a series of history books himself, and frequently cites his sources. Some of his claims need to be taken with a pinch of salt, as in one video I put up he stated that the British government had not invited the Windrush immigrants to come to Britain. Several of the great commenters on this blog have contradicted this, stating that they remember organisations like Birmingham council advertising in the Caribbean for bus drivers. Two of the commenters, Gillyflowerblog and Brian Burden, are alarmed at my paying attention to people like him, and fear that it will turn me Tory. They have recommended instead that I watch David Olasuga’s history of Black Britain.
Now I’ve watched and enjoyed some of Olasuga’s documentaries, such as a House Through Time. But in this video Webb lays out the case against one of the claims of lynching made by Olasuga and Reni Eddo-Lodge, which were repeated by the Guardian and the Beeb. This is that Charles Wootton, a Black sailor, was lynched in Liverpool docks in 1919 as a kind of British counterpart to the lynchings in America. The BBC had made a short film in which young Black Brits spoke about their anger at this having happened, as well they should if the event happened as Eddo-Lodge and Olasuga claim. Olasuga claimed in a feature in the Groan and in his children’s book, Black and British, that Wootton, a Black sailor, had been chased to the docks by an angry White mob, where he either fell in or was pushed. Olasuga calls it a ‘lynching’, as does Eddo-Lodge in her book, Why I’m No Longer Talking to White People About Race. But the truth seems to be that Wootton was a thug involved in attacks on Scandinavian sailors, who was chased to the docks because he had already shot two policemen.
Webb claims he knows something about the events because of his 2016 book, 1919 – Britain’s Year of Revolution. He says that there were frequently riots and disorders at ports between Brits and foreign sailors because of competition for jobs, exacerbated because foreign sailors would work for less. In Liverpool there was tension between Swedish, Danish, Russian and Black sailors. The violence started on June 4th of that year, when a Danish sailor in a pub asked a Black matelot for a light. He was refused, and attacked the Black guy. The next night, the Black sailor’s friends ambushed a group of Scandinavians, attacking them with knives and cut-throat razors. The Yorkshire Evening Post reported that a cop tried to put an end to it, and in his turn was badly slashed about the face and back in an attempt to cut his throat. The Blacks then moved on to the Scandinavian men’s lodgings and attacked the first man they saw. Police reinforcements were called, and the Blacks retreated to their own lodgings followed by a crowd of Scandinavians, Irish and Russians. According to the Liverpool Watch Committee, the organisation responsible for the police, the crowd was starting to drift away when instructed to by the rozzers. When the police banged on the door, a Black man leaned out of the upstairs window and began shooting. Two cops were hit. Charles Wootton, who was suspected of being the perp, then tried escaping out the back. He made for the docks, followed by an angry crowd, where he either fell in or was pushed. 13 Blacks were later charged with attempted murder.
Webb states that Olasuga and Eddo-Lodge were aware of these details, but have deliberately edited them out in order to misrepresent Wootton’s death as a lynching. He also states that over the year as a whole, more Whites than Blacks were killed, and describes the riots in Cardiff which ended in the deaths of 2 Blacks and 2 Whites from the racial violence.
Now I share Brian’s and Gillyflower’s concerns about Tory bias. But here Webb cites his sources and urges people to look at them, rather than take his word for it. And if he’s right, this is a serious charge, because Webb claims that by doing so Eddo-Lodge and Olasuga are deliberately stoking up racial tension. Now Olasuga has suffered racial abuse himself. There was an interview with him in the Radio Times where he talked about having suffered racist bullying as a child. I wonder if the story about Wootton’s lynching is just a cherished Black myth, which is now so ingrained that it can’t be contradicted without provoking outrage from a Black community which believes in it wholeheartedly. Rather like the myth down here in Bristol that the local council has been covering up Bristol’s involvement in the slave trade. I also wonder if Eddo-Lodge and Olasuga edited out the details of Black violence because they were convinced that this was just the invention of biased White journalists. If Webb is correct, then it should cast real doubt over anything Eddo-Lodge and Olasuga have to say about race.
Now I’m very much aware that the Tories are trying to gain White working class support by turning them against Blacks. But the Black Lives Matter movement and Black historians and activists are making grotesque, racist claims about White history, identity and Whiteness. Peter Church, one of the critics of the idea of White fragility, in an interview with the American academic Benjamin Boyce, said he was concerned that the next step would be to move from attacking Whiteness to attacking Whites.
Apart from this, there is the general principle that history is important and you need to get the facts absolutely right, even if they run against received myths and ideas. The Black community in Britain does suffer from marginalisation, poor educational performance and job opportunities. But if the situation is ever to be corrected, it needs to be done with a respect for historical accuracy.
Even when, instead of a cosy narrative of Black victimhood, the reality is a more complex one of Black thuggery and violence.
And now for a much more serious subject. The day before yesterday, 30th December 2020, Talk Radio posted this video on YouTube of one of their presenters, Kevin O’Sullivan, talking about the compilation of a Dictionary of British Slave Traders by a group of British universities with that fixture of the right-wing press, Rod Liddle. The project is led by a professor Pettigree, and involves the universities of Lancaster, Manchester and University College London. O’Sullivan quotes Prof. William Pettigree, who said that after Black Lives Matter it was important that there should be further, accurate information on the breadth of Britain’s involvement in the slave trade. As you can imagine, neither O’Sullivan nor Liddle are fans of the project. Some of their arguments are good, but others are just them using the issue to ride the usual Conservative hobby horses of attacking state education.
Non-White Slave Trade Ignored
The Dictionary will have 6,500 entries, including small investors, women, and people, whose involvement in the Abominable Trade has not been mentioned before. O’Sullivan claims that this is a device for finding out whether a perfectly respectable living person had an ancestor 350 years ago, who invested £5 in a plantation, and then make their blameless descendant into a pariah and get them sacked. He states that we need the Dictionary ‘like a hole in the head’, denounces the obsession with the slave trade as a ‘national sickness’. Liddle, who is introduced as writing for the Sun, the Spectator and the Sun on Sunday, agrees, calling it ‘self-flagellating imbecilic obsessiveness’. He states that the Dictionary isn’t about anyone, but specifically the White English. It doesn’t mention the Ottoman Empire, the people, who profited from the slave trade in the West African countries, specifically Ghana. He states that he was in a cab a couple of months ago, whose driver was Ethiopian. The driver told him how much he hated Britain. When Liddle asked why, he was told that it was because Britain was the country that invented slavery and enslaved whole nations. He’d never heard of the Roman Empire, the Ottoman Empire or the slavery that continued in his own country for hundreds of years after Britain had stopped it. He’d never heard of the fact that Britain was the first country to abolish it. Liddle also makes the point that Ethiopia, where it continued, had never been colonised. Liddle goes on to claim that universities are implanting in people’s minds the notion that it was only the British, who were slavers and had this wickedness. This is, he said, reflected in ‘that very stupid woman, who is head of the British Library’, Liz Joly, who said that ‘White people invented racism’. Liddle goes on about how we also invented television, the printing press, democracy, but we invented slavery, sin and mosquitoes. It’s utter rubbish and time we got over it.
The Coronavirus Lockdown Prevented Criticism of BLM at Football Matches
O’Sullivan dismisses Pettigree’s comments about the need for the Dictionary as nonsense, and describes the obsession with the slave trade as a kind of ‘national insanity’. He asks why the country is obsessing about the actions of slave traders who lived three centuries ago. Liddle says we’re not obsessing. It’s a tiny, tiny minority, who are obsessing. And they’ve been partly able to get away with it because of the Coronavirus. This has allowed footballers to take the knee in support of an organisation that wishes to abolish the family and capitalism. This wouldn’t have happened if there had been fans in the ground, because as soon as fans were allowed, they booed. This occurred not just at Liddle’s club, Millwall, but also at Colchester and Dallas in the US. They’ve got away with this because this year has meant the lone voice of the common sense public has not been heard. O’Sullivan agrees with him, stating that the people have been eclipsed by the lockdown and the authorities in politics and football have been allowed to proceed without comment from the public and fans. Liddle states that it’s a salutary lesson that when these restriction are placed on our lives, there is nothing they won’t try to get away with. He then goes to tilt at the Beeb, stating that they used the Coronavirus as an excuse to ban the words to ‘Land of Hope and Glory’ and ‘Rule, Britannia’.
Liddle Attacks his Daughter’s State School for views on British Empire
O’Sullivan agrees with him that the obsession with slavery and the ‘Woke’ thing is that of a tiny, tiny minority, who are vocal and noisy. He hopes that in this coming year, 2021, the Dictionary never gets published, and that the people’s voice gets heard and we are able to push back against these noisy people. Liddle then describes how, when his daughter went to state school last year, she was taught in her history lessons, which went uncontested, that the reason Africa was in poverty was because of colonialism. He states that this is easy to disprove, as Ethiopia, which was never colonised, is exactly the same as Eritrea. Both countries are equally impoverished and despotic. Liberia, which was never colonised, is as badly off as Sierra Leone next door. Singapore, on the other hand, was colonised for 200 years, and is the most affluent country in the world. There is, Liddle claims, a reluctance to face the truth because of this liberal mindset. This is based on a fallacy, which falls apart if you pick at it.
O’Sullivan then asks Liddle if they teach Critical Race Theory at his daughter’s school. This ‘controversial and very dubious philosophy’ is being taught in schools all over the country, which states that if you’re White, you’re racist, even if you don’t think you are. He states that it’s fine if adults want to learn this nonsense, but really dangerous to teach it to children in schools. Liddle again agrees with him, says he’s sure his daughter was, and that they got her out of it not just because they were teaching ‘that rubbish’, but because most of the time they weren’t teaching at all. There were no lesson during the Covid outbreak, not even online, O’Sullivan jokes that it was probably better that she was getting no lessons at all then. Liddle replies that she got lessons from him on how the British Empire brought decency and democracy to the world as a corrective for five minutes.
There are several issues to unpack here. Firstly, if the Dictionary was only an academic exercise in researching the depth of British public involvement in the slave trade, then I don’t think there should be any objection to its compilation and publication. There’s already been considerable research on the subject. A little while ago one historian of the subject said that they were actually astonished by how widespread participation in the slave trade and slavery was, with ordinary members of the public investing their money in it. In fact you could easily produce a list of British slaveowners simply by going through the government’s Blue Book published c. 1840 for the compensation given to the slaveowners after abolition. From the 1820s onwards the British government passed legislation designed to halt the illegal importation of slaves in their colonies by passing legislation demanding that all slaves be registered. This could also be used. The compensation returns and slave registries might have some surprises for those, who believe that only White people owned slaves. Several of the slaveowners in the Caribbean included the Maroons, the free Black communities outside British law. I also believe, though I’m not sure, that the free people of colour, the free Black population, may also have owned slaves.
Real Danger of Innocent People Demonised for Ancestors’ Involvement
O’Sullivan’s claim that the book would be used to denounce and pillory perfectly decent people for what their ancestors did hundreds of years ago is hysterical, but unfortunately also a real possibility. I had to make a similar decision myself when I was working in the Empire and Commonwealth Museum. It seemed that there was a strong possibility that some of the people described as slavers may have been the remote ancestors of people I knew personally. I had to think very carefully about telling them, and was eventually advised against it by one of their close friends. They told me that I shouldn’t tell this person about their possible connection to the slave trade, because they were very anti-racist themselves and the information would only upset them. I’ve no doubt that this is true of very many people. I also think that behind some of outrage from O’Sullivan and Liddle, but which goes unspoken, is the fear that it will be used by activists to demand reparations for slavery. I’m not sure how much this will affect ordinary people, though. In the 18th and 19th centuries most people in this country were the ‘labouring poor’, who comprised 90 per cent of the population. These had problems enough paying for food, clothing and accommodation. They wouldn’t have had the disposable income to invest in anything, never mind slaves or plantations, even if they were so inclined. Really we’re only talking about the middle classes and aristocracy as investors and slaveowners. Reparations for slavery are a different issue, but this has its dangers too. Over time, many of the wealthy or comfortably off people, who owned slaves, will have lost their money. All it would take to cause real controversy and angry backlash is if poorly paid people struggling to make ends meet get a demand for reparations from richer Black people. If that happens, you can expect the story to be all over the Heil, Depress and the rest of the press like a rash.
Need to Teach Extra-European, Islamic and Asian Slavery and Slave Trade
I also agree with O’Sullivan and Liddle that more should be taught about extra-European slavery. This includes that of the Arabs and Muslims in north Africa, the Ottoman Empire and the Islamic slave trade from east Africa across the Indian Ocean. Liddle is also quite right about the Ethiopians practising the slave trade. Way back in the 19th century we sent a punitive expedition into Abyssinia to stop them raiding British territory for slaves. One of the books we had in the library at the Empire and Commonwealth Museum was Major Darnley’s Slaves and Ivory. This was published in the early part of the 20th century and described Darnley’s own personal undercover investigation of slavery within the Abyssinian empire. Darnley published the book to make the public aware that the Abyssinians were still raiding British Uganda for slaves, and that the Ethiopian princes were destroying whole regions of their own empire through such raids. He wished to generate sufficient outrage that public opinion would swing behind a British invasion of the country. Dame Kathleen Simon, a determined foe of slavery, actually praised Mussolini and the Italian Fascists in her book on it for their invasion of Abyssinia, which she felt would at least extinguish slavery there. I do think there is a real need to teach this aspect of the slave trade to counter the notion that it was only Britain that was only, or primarily responsible for it. Britain wasn’t the first country to outlaw it – that was Denmark – but we were the leading country to do so and insist that other nations follow.
The East African Slave Trade in the 19th Century, from James Walvin, Atlas of Slavery (Harlow: Pearson Education 2006) 129.
Concentration on Western Slave Trade Product of Black Rights’ Movement
Research into the historic slave trade has been linked with the campaign for Black liberation since the time of W.E.B. Dubois. Hence the fixation on it by contemporary anti-racist activists. Driving this is the continued impoverishment and disadvantaged condition of the Black community as a whole. But real, Black chattel slavery has re-emerged in Libya and in sub-Saharan African countries like Uganda. There is little interest in combating slavery there. When right-wing critics urged western anti-racist activists to do so, the response has been that it should be ignored as a distraction from continued demands for racial equality here in the West. Kate Maltby, a White contributor to the I, made that argument in its pages a few months ago. She has a point, but it’s still no reason to ignore real slavery as it exists now in order to concentrate on angry denunciations for past crimes. There are books published on non-European slavery. Jeremy Black includes it alongside western slavery in one of his books. James Walvin includes maps of the African and Indian slave trade and routes alongside transatlantic slavery in his Atlas of Slavery. There are books on African slavery, and there is a particular study of the Islamic slave trade, Islam’s Black Slaves: A History of the Other Black Diaspora, by Ronald Segal. I think, however, that there may be some objection to teaching about these slave trades from some anti-racist activists, who may feel that it would somehow be racist or even islamophobic to do so.
Liddle Promoting Privatisation of State Education with Comments
But as you can hear from the video, O’Sullivan and Liddle were also determined to use the issue of slavery to attack other right-wing bugbears. Like the Coronavirus lockdown. This is there to save lives, but it’s too much for the right, who favour the economy at the expense of people’s lives. Hence the rant about footballers taking the knee for Black Lives Matter. Liddle also uses it, surprise, surprise! – to attack state education. We’ve been this way before. I remember the rants of the right-wing press under Thatcher, when the Scum, Heil, Depress and the rest ran stories about children in state schools being indoctrinated with left-wing propaganda, like Peace Studies, while anti-racist fanatics in Brent forced them to sing suitably altered nursery rhymes like ‘Ba Ba Green Sheep’. That was a lie put out by the Scum, supposedly, but I’ve met people, who swore they sang it at school. Thatcher used those fears to push through her creation of academy schools, telling the British public that it would put them in control of their children’s education. And this would be taken out of the hands of evil, left-wing Local Education Authorities. In fact, Thatcher’s academy school programme was a complete flop. It was being wound up by Norman Fowler before Blair took the idea out of the Tory dustbin, dusted it off and then made it official Labour policy. And unfortunately the wretched schemes been going ever since. In fact academy schools are not better than state schools and are far more expensive. They should be wound up and education renationalised. But this would upset the parasites running the academies. I don’t think it’s an accident that Liddle came out to rant against state education when he writes for the Scum, as Dirty Rupe would like to move into education as well.
Neo-Colonialism and African Poverty
As for the terrible condition of modern Africa and the legacy of British colonialism, it’s quite true that much of the continent’s problems don’t come from it, but from the rapacious venality and ruthless tyranny of their post-independence rulers. But we took over these countries partly to exploit their resources, and their poverty is partly caused by the Neo-colonial economic system that prevents them from industrialising and confines them to exporting raw materials to the Developed World. I can remember being taught all this in ‘A’ Level Geography nearly forty years ago from teachers, who were definitely not Marxists trying to indoctrinate us. As for the success of Singapore, this can be used to support the socialism Liddle and O’Sullivan fear and despise. Singapore’s leaders were influenced by the Fabians and their belief that the state should take a leading role in the economy. Singapore ain’t a socialist country, but its success does refute Thatcherite free market economics.
While O’Sullivan and Liddle thus are quite reasonable in their criticisms of the proposed Dictionary, they are using it as a tool to promote a wider, right-wing agenda. One that will cause further poverty and endanger lives, but will benefit their paymasters in the press barons and big business.
Also in Lobster 80 for Winter 2020 is a very interesting piece by Simon Matthews, whose observations about Johnson’s real motives for running for PM and supporting Brexit I discussed in my previous blog post. Matthews has a piece, ‘Time for the Pavilion (or: there are 365 Conservative MPs)’ pondering whether Johnson will either retire as PM or be forced out by angry members of his own party, once he has successfully ruined the country with a hard Brexit.
And Matthews makes some very interesting observations. Johnson’s majority looks impressive, but is actually very fragile. 50 Tory MPs, for example, voted against the imposition of the second national lockdown at the beginning of November. And many of the 80 new MPs forming the Tories’ parliamentary majority actually have very small majorities in their own constituencies. He writes
Secondly, and less remarked upon, Johnson’s majority of 80 is actually quite fragile. No fewer than 78 Conservative MPs have a majority of 5,000 or less, and of these 34 have a majority of 2,000 or less. Indeed, all the fabled ‘red wall’ seats that Johnson gained are in this category. Any MP in this situation would be aware that it really wouldn’t take much of an electoral swing to oust them.
Also, although the background of the typical Tory MP is privately educated, with a background in the financial sector, think tanks and policy groups, and is strongly anti-EU, there are still 102 Tory MPs who support the European Union.
Finally, and a puzzling anomaly, there are still 102 Conservative MP’s who were pro-EU in 2016. Admittedly, some of these may have been so at that time because it was party policy (i.e. now party policy has changed, their views will have changed, too); and there will be others who were ‘pro-EU’ on the basis of Cameron’s re-negotiation of 2015-2016. But, nevertheless, amongst those 102 there must be some (40? 50?) who would much rather the UK stayed as close to the EU as possible, including membership of the Single Market, Customs Union and the EEA rather than exit everything, in its entirety.
BoJob’s position is very precarious. If things get very desperate, and the Tory party does decide it wants to form a ‘government of national unity’ in a coalition with Labour and the Lib Dems, it would only take 45 Tory MPs to oust him.
The article then goes to discuss the problems Johnson faces from Brexit, and particularly the challenge it poses to the integrity of the UK, and opposition from Northern Ireland, Scotland, Wales, the EU and the Americans, and members of both chambers of parliament. He’s also got severe problems with the Covid crisis, and the havoc this and the consequent lockdown has played with the economy. The sacking of Dominic Cummings could be seen as a warning shot to Johnson from Brady and the party’s donors out in the tax havens, who feel they are being ignored by the PM. But he notes that the donors and corporate backers really don’t seem to have an idea of the massive damage that Brexit will inflict on the UK economy. It will destroy 60-65 per cent of UK manufacturing, and although stockpiling of food and other goods has been going on since 2017, these supplies can only last for so long. So that Britain will return to the food queues of the ’60s and ’70s at the borders.
He makes the point here that the majority of British ports are foreign owned. In footnote 7 he writes
The owners of the UK’s main trading ports are Associated British Ports (owned in Canada, Singapore and Kuwait), Forth Ports (Canada), Hutchison Port Holdings (Singapore), Peel Group (the Isle of Man and Saudi Arabia), PD Ports (Canada) and Peninsular and Oriental Group (complex, but seemingly Dubai, China and Hong Kong). The latter group include P&O Dover Holdings Ltd, which operates most of the ferry services out of Dover, and is owned by the Peoples Republic of China. (The other ferry services at Dover, DFDS, are owned in Denmark). The intention post-Brexit of declaring many UK ports ‘free ports’, when so many can be connected back to tax havens anyway, is striking, and one wonders to what extent the owners of these ports have lobbied for that outcome.
Matthews concludes that Boris is on such shaky grounds that he may well decide to jump before he’s pushed.
The truth is that Johnson can now be ambushed by so many different groupings for so many different reasons, that the chances of him remaining PM after he has delivered the hard Brexit his backers require must be doubtful. And why would he anyway? He looks bored most of the time and wants money. Leaving Downing Street – and the cleaning up – to others, gives him time to spend with his many different families, time to write his memoirs for a hefty advance, the chance of a US TV show and time to kick on, as all ex-UK PMs do, with earning serious money on the US after-dinner speaking circuit. The possibility that some formula will be devised to facilitate his exit, possibly a supposed medical retirement, looks likely.
After all, he’s been sacked from every job he’s ever had. Why would he wait until he is sacked from this one?
I found this interesting in that it showed that there is grounds for optimism amongst the gloom. The Tories have a huge majority, but it’s fragile. Very fragile. If Starmer actually got his act together and started behaving like a leader of real opposition party, he could start cutting it down significantly. But he doesn’t, perhaps because, as a Blairite, the only policy he has is stealing the Tories’ and winning the support of their voters, and backers in big business and the Tory media. Hence his silence and his determination to persecute the socialists in the Labour party.
It also shows just how much damage the ‘No Deal’ Brexit Johnson seems determined to deliver will do to Britain. It’s going to wipe out nearly 2/3 of our manufacturing industry. This won’t matter for the Tories or Blairite Labour. Blair took the view that British manufacturing was in decline, and that it could be successfully replaced by the financial sector. This hasn’t happened. Ha-Joon Chang’s 23 Things They Don’t Tell You About Capitalism argues very clearly that the British and other economies still depend very much on the manufacturing sector. The fact that it appears comparatively small to other sectors of the economy merely means that it hasn’t grown as much as they have. It does not mean that it is irrelevant.
And it also shows once again how this chaos and poverty is being driven by a desire to protect the Tories’ backers in the financial sector, and the foreign companies owning our utilities, as well as the British rich squirreling their money away in tax havens. Shaw pointed this all out in once of his books written nearly a century ago, condemning the way the idle rich preferred to spend their money on their vapid pleasures on the continent, while the city preferred to invest in the colonies exploiting Black Africans instead of on domestic industry. He stated that while the Tories always postured as the party of British patriotism, the opposite was the truth: it was the Labour party that was genuinely patriotic, supporting British industry and the people that actually worked in it.
Shaw was right then, and he’s right now, no matter how the Tories seek to appeal to popular nationalistic sentiment through images of the Second World War and jingoistic xenophobia about asylum seekers. The Tories haven’t backed British industry since Thatcher and Major sold it all off. The only way to build Britain back up is to get rid of her legacy.
Which means getting rid of Johnson, the Tories and Starmer.
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