Posts Tagged ‘racism’

Guardian Video of Anti-Lockdown Protesters in Boris Masks Partying Outside No. 10

January 15, 2022

I know many of the commenters on this blog are heartily sick of hearing about how Johnson broke the lockdown rules to hold his own parties. The number has gone up to 13 so far, which makes him a serial offender. But as Brian Burden and Trev have pointed out, this is a distraction. Johnson should really be on the ropes because of the way his policies have ruined the lives, health and wealth of the people of Britain. Like the way he held off bringing in the lockdown as long as possible, muttering eugenicist rubbish about herd immunity, so more people died unnecessarily. Like the way ten years and more of Tory cuts have left the NHS struggling and unable to cope, so that there’s a huge backlog of untreated patients. Six million so far! And the NHS’ piecemeal privatisation. Like the way he and they have cut benefits, so that even more people are struggling to pay their bills and feed their children at the same time. Like the ruthless expansion of benefit sanctions, the fitness of work tests against the disabled, the attacks on the right to protest, the demonisation of the channel migrants, Priti Patel’s wretched nationality bill. The expansion of job insecurity and gig economy. And the lies the Tories tell, just one lie after another, with no qualm or conscience.

Johnson should be massively unpopular and his party facing electoral wipe-out because of all of this. But he’s not. He’s unpopular because of his hypocrisy for this one issue. Thanks to it, Keir Starmer’s Labour is in a ten-point lead. But that’s nothing to do with Starmer, who has almost constantly been extremely weak, even supportive of Johnson’s leadership. It’s purely Johnson’s fault, and so could easily be reversed if the Tories get rid of him and replace him with someone far more competent.

But the attacks on Johnson are inventive and funny. The Groan posted this video on YouTube of people in Boris Johnson masks having an anti-lockdown party outside No. 10, bobbing away to a rave track with the lyric, ‘My name is Boris’. Other, similar videos have been put up by the Scum and the Heil, but I’m not reposting them. I got some standards, after all!

Lobster Reviews Book on Six British Fascists

January 14, 2022

It’s a new year, and a new issue of the online magazine on parapolitics and genuine conspiracies, Lobster. In issue 83 they have a fascinating review by John Newsinger, professor emeritus of history at Bath University, of Graham Macklin’s Failed Fuhrers: A History of Britain’s Extreme Right, published by Routledge at £24.99. The book’s actually a collection of biographies of six infamous British Fascists, Arnold Leese, Oswald Mosley, A.K. Chesterton, Colin Jordan, John Tyndall and Nick Griffin. Newsinger states that it is a book to read and keep for reference for the information it provides. He will never forget that Colin Jordan, of NF infamy, was arrested in the ’70s for stealing women’s underwear from Tesco’s. The Scum mocked him as a panty-thief, which must be one of the few times when the vile rag actually did something anti-racist. Jordan himself, as with all the grotty sawdust Caesars examined in the book, was a massive anti-Semite. He claimed he was innocent and it was all part of a Jewish conspiracy. Right. So he thought that the same people he believes have absolute secret control of media, politics and the economy, would feel the need to frame him for such a squalid petty crime. It shows both how paranoid the real Nazis are, and how ridiculous and absurd their stupid ideas about a secret Jewish global conspiracy get. Newsinger’s review summarises the careers of these real anti-Semites and Nazis.

Arnold Leese

was, the book claims, a pivotal figure in the development of British race nationalism. He was a poisonous anti-Semite who believed the Jews were the enemies of the White race secretly conspiring about Britain. They were to be first segregated and then exterminated. He founded the Imperial Fascist League. He was briefly interned during the War. After which he founded the racist magazine, Gothic Ripples, with its vile column, ‘Nigger Notes’. After a period of disillusionment with Hitler, he returned to praising him as one of the greatest statement produced by Europe. He blamed the war on the Jews. You hardly need to add that he was also a holocaust denier. His statement about it in Gothic Ripples sums up the whole mentality behind Holocaust denial: the people who do deny do so out of embarrassment, but would have absolutely no objection to it at all. Leese claimed that it didn’t happen, but if it had, his only objection would have been that too few Jews were murdered. Provided it was all done humanely. There is no way you can commit mass murder humanely. Leese also Lord Haw-Haw as a hero, and was jailed in 1947 for trying to help two Dutch SS officer escape to Argentina. Leese, unfortunately, wasn’t just influential in Britain, but also Europe and America.

Oswald Mosley

was the notorious leader of the BUF and the subject of an earlier biography by Macklin, which charted his career after the War. Mosley was an anti-Semite, although he constantly denied it despite all the plentiful evidence to the contrary. It’s therefore ironic, then, that Leese hated him because he thought that, as a member of aristocracy, Mosley’s own racial purity had also been compromised through intermixture with the Jews. ‘Cause Britain’s wannabe great dictator had a Jewish uncle on his mother’s side. In 1963 three members of his Union Movement, the post-war successor to the BUF, were jailed for bombing the offices of the Daily Worker. He managed to rehabilitate himself after the War, appearing on TV shows despite having condemned the Nuremberg trials and blaming the Jews for the Second World. War. I didn’t know about the bombing, and it explains why the authorities appear to be more afraid of White right-wing terrorism than Islamist.

A.K. Chesterton

was a relative of novelist and Christian apologist G.K. Chesterton. He was a member of Mosley’s BUF and editor of its magazine, The Blackshirt. He later broke away from the BUF, but continued as an extreme right-wing activist. Another grotty anti-Semite, he told the Nordic League that Jews should be hanged from lamp posts. He briefly served as a British officer in Kenya and Somaliland. But he’s also interesting for the way he and his followers also crossed over into the Tory party. He wrote for the Conservative magazine, Truth, which published his anti-Semitic screeds. He was even planning to run an article on the Protocols of the Elders of Zion. He also contributed articles to the magazine of the Royal United Services Institute, as well as the Daily and Sunday Express and the Evening Standard. He also ghost wrote Beaverbrook’s biography, before launching his own rag, Candour and founding the League of Empire Loyalists. He hated the Common Market and regarded those who supported it as traitors. Many grassroots Tories were also member of the LEL. When a Conservative MP accused League members of following a Fascist, it was pointed out to him that the chair of the meeting, the MP Jocelyn Lucas, was a former member of the BUF. The League firmly supported White rule in Africa. He also wrote the anti-Semitic book, The New Unhappy Lords, which claimed that the Jews were conspiring to enslave the west and incorporate it into a one-world superstate. Now we know the origin of that particular conspiracy theory and all those rantings about ‘globalists’. The National Front was former from a merger of the League with the Race Preservation Society, and served as the new organisation’s president until his death.

Colin Jordan

was another Nazi and member or founder of the National Socialist Movement. However, like Mosley he turned to anti-Black racism after the way, loudly supporting the ‘Keep Britain White’ movement. He also exploited the Notting Hill riots to promote racial hatred. He staged a series of tasteless racist stunt to stop the Labour candidate, Gordon Walker, getting elected. These involved his followers appearing in blackface and monkey costumes. After a Jewish cabby refused to accept his wife, Francoise Dior, the poor fellow was forced to flee to Israel after his home was firebombed. The NSM’s magazine hailed it as ‘the Second Expulsion of the Jews’. Two groups of NSM members firebombed ten synagogues and more in London. Jordan denied knowing about it beforehand, but had no qualms about posing with the accused outside the courthouse. He also hoped to get funding from the United Arab Republic and had schemes for a racist, offshore pirate radio station. I doubt it would have been a success. Not against Radio Caroline. He was also obsessed with Rudolf Hess, and wanted him awarded the Nobel Peace. It’s grotesque, but when you consider that they later awarded it to Henry Kissinger it starts to seem all too reasonable. However, the rest of the Far Right thought he was an embarrassment because he was too open about the Nazism they all held.

John Tyndall

was secretary of Jordan’s grotty NSM, praising the SS and the Holocaust in the pages of its magazine and calling for the creation of an SS state. He broke with Jordan to join the NF, taking over as leader. He was another anti-Semite who turned from attacking the Jews to racism against Blacks and immigrants. He also had connections to the American Far Right, helping them to resist the extradition James Earl Ray, suspected of the assassination Martin Luther King, from London. He was also a friend of William Pierce, author of the Turner Diaries, helping to sell his wretched Vanguard newspaper in London. The NF’s membership was boosted by Idi Amin’s expulsion of the Ugandan Asians, even though Amin was another anti-Semite and fan of the Protocols of the Elders of Zion. Well, Black and White, unite and fight – against racists and anti-Semites whatever their colour. After the NF’s electoral failure in 1979, Tyndall went back to Nazism before founding the fifth incarnation of the BNP. As leader of the NF, he was in some kind of power struggle with Martin Webster, who called it a gay organisation. I think that’s because Tyndall was gay, and had gay toleration written into its constitution.

Nick Griffin

claimed to have read Mein Kampf when he was just thirteen, and joined the NF when he was 15. The NF viewed some of the Middle Eastern countries as allies in the struggle against the Jews. He welcomed Iran’s reprinting of the Protocols and ardently supported Gaddafi’s Libya. After 9/11 he exploited Islamophobia,, but when debating Abu Hamza he found that his and the terrorist supporter’s views converged, with Abu Hamza telling the audience to support the BNP. And what a surprise, hem-hem, I do not think, as Nigel Molesworth would sa, he was yet another Holocaust denier. He then started playing down the anti-Semitism so that the BNP even had a Jewish councillor elected in Epping. Well, one of left-wing Jewish bloggers I follow – I can’t remember if it was David Rosenberg or Tony Greenstein, noted that the Jewish Conservative MP for somewhere around Islington or Tower Hamlets used to hobnob with the local Nazis at elections, complaining that the division between the BNP/NF and the Conservatives also meant the nationalist vote was divided. And the very respected Jewish historian Geoffrey Alderman got into a bit of hot water with the Board of Deputies of British Jews when his history of the British Jewish community stated that two per cent of British Jews voted for the NF because of anti-Black racism. The BNP’s peak came with the election of over 50 councillors and two MEP, of whom Griffin was one. He also liked Vladimir Putin, hailing him as an enemy of European liberalism and saviour of Christianity. He also supported Assad’s regime in Syria, even appearing on Russia Today to do so.

British Fascism’s Influence on Front National

Newsinger also notes that the book also claims that the NF also influenced the French Front National, now National Reveille. He wonders how this could be so, considering that British Fascism’s history is one of failure. My guess would be that Marine Le Pen looked at what they were doing, and then did the opposite. Her tactics are more like that of the founder of Italy’s post-Fascist party, Fini and his Alleanza Nazionale. Fini wound up the explicitly neo-Fascist MSI, and positioned the new party as centre-right. Le Pen has done something similar with the former Front National. Not that there isn’t a precedent in French Fascist history. The Croix de Feu were a ’30s French Fascist organisation, combing far right politics with their enthusiasm for cars. They also originally had a Fascist uniform, but their greatest electoral victories came when the dumped it and started trying to sound more like ordinary Conservatives.

This book’s important, because apart from the light it sheds on the history of British Fascism, it also shows where the vast majority of anti-Semitism really comes. And no, the real anti-Semites aren’t Corbyn and his supporters, let alone with sincere anti-racist peeps, especially Jewish, whom the British establishment has libelled and smeared. The real, poisonous anti-Semitism nearly always comes from the Far Right. And they are a real terrorist menace. I didn’t know British Nazis had bombed the Daily Worker and ten synagogues in the 60s, though I knew about the street fights between them and anti-Fascists. In the ’80s the NF were successfully prosecuted for holding paramilitary ‘self-defence’ training out on a farm somewhere. Part of the evidence they were planning to commit a terrorist outrage was that a can of weedkiller in a garden shed had the word ‘weed’ crossed out and replaced with Jew. Then there was the lone Nazi in the 90s who nail-bombed three pubs, including a gay bar. And this is quite apart from the assassination of Jo Cox and genuine Nazi outfits like the banned National Action. Simon Webb over at History Debunked has questioned the jailing of White Nazis as terrorists, when they have done nothing but look at Nazi material on YouTube, unlike the Islamists, who have committed real terrorist atrocities. I think the answer is that the authorities fear that they will start committing genuine acts of terrorism like those in the ’60s, as well as exploiting racism and the immigration crisis.

The six men profiled by the book are failures, but they continue to exert a malign influence and there is always a danger that their ideas will inspire real terrorism while persecuting and murdering innocents ’cause they’re the wrong religion or race.

For further information, see: https://www.lobster-magazine.co.uk/free/lobster83/lob83-failed-fuhrers.pdf

Far Right Hindus Swear Nazi Oaths against Muslims in India

January 13, 2022

This is a very chilling video from ‘Sultan and Khan’s Sunday Scoop’ channel over on YouTube. The two hosts, Harris Sultan and Nuriyeh Khan, are ex-Muslim atheists, who critique and attack their former religion. I’m not an atheist, and while I’m not a Muslim, this is not the kind of material I’d usually put up on my channel. I feel it’s far more important to attack the government and various political movements that I believe are wrong and dangerous, than attack other people’s religions. But Sultan and Khan are also worried about the rise of religious fanaticism and intolerance, not just in the Muslim world and Pakistan, but also in India. They have posted several videos reporting and commenting on the lynching and malicious prosecution of people for blasphemy by Muslims in Pakistan, as well as murderous rants and attacks on Muslims and Christians by Hindu mobs and rabble-rousing demagogues in India. They have also covered two incidents in which Sikhs also have lynched people for blasphemy. In this video they talk about further instances of anti-Muslim bigotry and hate spread by the Hindu far right.

The first case they comment on is the arrest of a fourth man by India’s finest for ‘Bulli Bhai’. Bulli is an insulting term for Muslims used by the Hindu fascists. Last week the Indian cops arrested a young woman for putting up the images of 100 Muslim women on the internet, announcing that they were for auction. It was deliberately done to humiliate these ladies. Now a fourth person, a man, has been arrested for it.

But what will chill western viewers is the footage of a mass gathering in a village somewhere in India, in which the villagers swear a Nazi style oath not to do business with, sell land to or work with Muslims. Sultan and Khan describe it themselves as Nazi, and they are absolutely correct. It is almost exactly like the Nazi oath to boycott Jewish businesses, which culminated in the smashing of Jewish storefronts in Krystallnacht. And the parallel is even closer when you see that the wretched people swearing the oath do so with right arm outstretched in what really does look like the Fascist and Nazi salute. The oath ends with them shouting ‘Hail Mother India! Hail Lord Ram’. Sultan and Khan are naturally disgusted at this. They state that while there is a problem with Muslim fanaticism, only 5 to 10 per cent of Muslims are like that. And it is up to the vast majority of ordinary Muslims, who aren’t like that, to take care of them. Most Muslims, says Sultan, are Muslim in name only. They are just ordinary people trying to put food on the table.

The Hindu far right, like the BJP and the paramilitary RSSS, are considered Fascist movements by political scientists and historians of Fascism. One modern text book on Fascism includes a BJP prayer as an example of Fascist mysticism, a phenomenon that isn’t confined to Hinduism but permeates all Fascism, Hindu, Christian or whatever. Hindu fanaticism has been a growing problem since mobs rioted, and attacked historic mosques and ordinary Muslims while the authorities turned a blind eye in the 1980s. Indeed, several leading members of the BJP have connections to far right organisations or else made very sure that the mobs responsible for the attacks were allowed to go unchecked.

Most of us have an image of Hinduism as a gentle religion, largely, I think, thanks to Mahatma Gandhi and his doctrine of ahimsa, non-violence. The Hindu far right exploit this peaceful image, denying that such bigotry and violence exists in their religion while at the same time copying it from the religions they hate and persecute. And as well as hating Muslims, Sikhs and Christians, they also hate ordinary, democratic, moderate Hindus and secular Indians as well as Gandhi himself for their ideal of India as a democratic, pluralist nation. As this video shows, these fanatics wish to turn India into a nation where Hinduism is the only permitted religion.

Sultan and Khan have greater faith in the power of modern India’s democratic, pluralist traditions. They state that this will not happen, and India will never become a world power by persecuting 200 million of its citizens. This is presumably the Muslim population in India. The persecution isn’t stopping with Muslims and other religious minorities. The fanatics are also attacking and trying to close down and arrest Indian activists and journalists opposed to this wave of intolerance.

I have said that Fascism knows no colour or religion. Violent contempt for democracy, extreme nationalism and religious or racial hatred can arise everywhere, in any race, religion or culture. And it has to be fought everywhere it appears.

I therefore wish Indian anti-fascists and liberals every success in combating this bigotry regardless of their personal religious views, just as we in the West need to combat the rising Fascism in Europe and America.

James Lindsay on Five Key Points about Critical Race Theory

January 10, 2022

James Lindsay is one of the group of academics with Peter Boghossian and Helen Pluckrose critiquing and opposing the postmodernist ideologies being introduced to undermine traditional western society. These include Queer and Critical Race Theory. These ideologies, although they seem liberal and well-intentioned, aren’t about tackling prejudice and discrimination against gay and trans people, in the case of Queer Theory, nor tackling racism in that of Critical Race Theory. Rather, they were devised as part of a Marxist strategy of reaching out to other, marginalised groups in place of the working class, in order to create a revolutionary consciousness. The goal is not to make the situation better, but to use the consciousness of discrimination, or the psychological harm done by the ideology itself, in the case of Queer Theory, to radicalise young people and turn them towards Marxist revolution. It is only after this revolution has occurred that the advocates of these theories believe issues like gay rights and racism will be properly tackled. In this video from Lindsay’s New Discourses channel on YouTube, he talks about Critical Race Theory’s five key traits and how the listener could summarise it to inform other people about the theory and its dangers.

At over 53 minutes, it’s a long video, but from the 48 minute mark Lindsay summarises the main points. This is in addition to having to be very careful about language and the way it is used and abused by the Critical Race Theorists, the fact that they are liars, and call everything racist until they control it. The points are

  1. Critical Race Theory is a form of Marxism that uses race instead of class as the governing principle of society and instrument of oppression. The theory’s use in schools is the same as Mao’s radicalisation of China’s young people during the Cultural Revolution.
  2. This racism benefits all White people, whether they are aware of it or not, or like it or not.
  3. Critical Race Theory exists to make more critical race theorists at the expense of everything else.
  4. Racism is the overwhelming cause of all inequality.
  5. Critical Race Theory influences all curricula and academic subjects in order to get itself taught, including maths.

He also makes the point that Critical Race Theory will not be removed except through a struggle. It is about race and power, and aims to monopolise the latter. It holds that racism doesn’t get better over time, but simply learns to hide itself better. In fact, it considers that racism is getting worse so that the situation now is worse than it was in the 19th century.

This all sounds like far-right paranoia, but Lindsay backs up his claims with quotations from the Critical Race Theorists themselves and other relevant Marxist ideologues, like Marcuse and Horkheimer. I also think that he and the other members of his group, while definitely not being Marxists, are liberals. Helen Pluckrose has said that she was a socialist, but now considers herself a liberal because of the need to protect free speech against these ideologies, but her political views haven’t changed. She and they have founded an organisation to help people fighting against Critical Race Theory. She states that she is certainly not an opponent of tackling racism, but regards CRT as very much the wrong way to do it.

What I find CRT’s most pernicious feature is the way it indoctrinates Blacks and other people of colour to believe that they are uniformly oppressed by Whites, and tells Whites that they are uniformly the beneficiaries of this racism and so have to acknowledge it and be regretful.

I don’t deny that racism exists and needs to be tackled. But this is just making it much worse.

Victim Ruzwana Bashir on Confronting Abuse in the Asian Community

January 10, 2022

It isn’t just White women and girls, who were at risk from predators within the British Asian community. Women and girls from within the community were also preyed upon and abused, but a powerful culture of shame meant that it was underreported and its victims deterred from coming forward to confront their abusers. In this video from 2014, Channel 4 News’ John Snow talks to Ruzwana Bashir, a successful British Asian businesswoman, who has set up her own travel business in America. However, she was abused at the age of 10 in her own family, and the community’s shame culture prevented her parents from speaking about it or prosecuting the abuser. Once away from the community in her twenties she was able to face the past and, with another victim of the same abuser, prosecuted her abuser and had them jailed.

I am not suggesting for a single moment that Asians, and particularly Muslims and Pakistanis, are more likely to commit crimes against children than any other ethnic group.

Perverts are to be found in all communities, regardless of colour, ethnicity or religion. But they will do everything they can to hide their crimes and escape prosecution. The well-connected use the links they have with the powerful to silence the victims and stop investigations. And in the case of the White victims of the grooming gangs, the abusers hid behind their colour and the authorities feared accusations of racism and racial violence. In the case of Ruzwana Bashir, her abuser, and abusers like them, exploit the Asian community’s shame culture and relative lack of education. I hope that Bashir’s appearance on Channel 4 News encouraged more victims of abuse, regardless of colour, to break the silence imposed by shame and demand justice.

We need to make sure that every woman and girl in Britain, whether White, Asian, Black or whatever is protected against sexual abuse, regardless of their race and that of their attackers.

Anti-Trans Rights Activist Kellie-Jay Keen Asks Why We Aren’t Kneeling for Women

January 10, 2022

This is probably going to be a very controversial post, as it is about a highly controversial woman, Kellie-Jay Keen, and a very controversial issue, Asian grooming gangs. Kellie-Jay Keen is a woman’s rights activist, who contends that transpeople aren’t the members of the sex they transition to, and should be excluded from biologically natural women’s spaces, changing rooms, toilets, bathrooms and women’s sports, because of the dangers they pose, Last week she posted this video asking why people weren’t kneeling for abused girls and women, as they have kneeled and marched for issues like Black Lives Matter. She talks about someone she can’t name making a video about the abused girls in Rotherham, whose abusers were allowed to continue assaulting and exploiting them for twenty years because they were Pakistani and the authorities were afraid of starting race riots and destroying community cohesion. She states that someone she can’t name is making a film about this, in which the abused girls and women present their own stories and testimony. Despite the film-maker being an unperson, subject to cancellation, she has no time for any kind of purity considerations and urges people, whatever their ideological and political alignment, to watch the film. From the hints and information elsewhere, it looks like this film is being made by Tommy Robinson, aka Stephen Yaxley Lennon, former leader of the English Defence League, Pegida UK and someone, who could be fairly described as a racist, islamophobic thug.

Robinson is a formerly member of the BNP. He has, I believe, been jailed for assault and convicted of mortgage fraud. He has intimidated his critics by turning up on their doorstep or that of their close relatives in the middle of the night with his fellow thugs demanding a word. He did this to Mike Stuchbery, an Australian academic and teacher, whom he falsely claimed was a paedophile. As a result Mike has lost his job and is now working on the continent. He also falsely claimed that the Syrian victim of racist bullying in school was really the perpetrator, for which he was sued for libel. He has posted a series of videos commenting on the trials of various Asian men accused of grooming and rape outside the courthouses were they were being tried, making it very clear he believed the men were guilty. This is against the strict rules governing the reporting of such trials. It may even assist the guilty to get off, as they may claim that they were subjected to a mistrial due to Robinson’s biased videos.

Keen herself, on the other hand, doesn’t seem to be racist at all. She talks freely about White paedophiles and abusers such as clergy and scout leaders. She also describes how, when she was studying theology at university, she was sent to interview a White family where the mother and eldest daughter were prostitutes and the youngest was being pressured into it. The eldest daughter was 15, the youngest 13. The husband and father told her that they were all ‘on the game’, but she was too naive and ignorant at the time to know what this meant. And so she let this abuse get past her unstopped.

The issue of Pakistani grooming gangs preying on White girls is a real one, and despite recent revelations and action it seems there is still cause for concern. The Lotus Eaters mentioned on one of their videos about ‘Diversity Failing Girls’, that the police in certain cities are not recording the ethnicity of the abusers in many cases. The issue is being played down, almost certainly because of racial sensibilities.

I fully appreciate the reasons why. Crime by Blacks and Asians has been subject to considerably biased reporting in the past by the racist, right-wing press in order to stoke up hostility and resentment. And the danger that the real far right, apart from Robinson, will use anti-White hate crime to boost their own popularity is very real. Way back at the turn of the century racial incidents against Whites formed the majority of such crimes. Independent and I journo Yasmin Alibhai-Brown were a report about this for the-then Committee for Racial Equality and the issue was being discussed in the press and media. However, Nick Griffin and his storm troopers in the BNP also turned up and launched a campaign to encourage White schoolchildren to imagine they were the victims of racial abuse and discrimination. The BNP became much more popular, winning seats on local councils, culminating in an infamous edition of Newsnight which included Griffin as a panel guest. The wretched party and its fortunes plummeted following a massive backlash by severely normal Brits, and I think the BNP is now more or less extinct, along with other similar parties. There is a real danger that the exploitation of the issue of Pakistani grooming gangs and other anti-White racism by people like Robinson could lead to a resurgence of real Fascism in this country.

But I also believe that part of the problem is the institutional attitude towards racism in this country. The various anti-racist organisations in this country were set up to deal with the real, vicious racism and discrimination directed against people of colour. I think they therefore find it extremely difficult to tackle anti-White racism. Thus a few years ago three BAME racists, two Asian and one Black, objected to anti-White incidents being recorded as hate crimes. One of them said explicitly that he didn’t think it was right, because anti-racism was created to protect Blacks and Asians. And there was a furore in 2017 when Labour MP, Naz Shah, liked and retweeted a message stating that the Rotherham victims should shut up in the interests of diversity. Shah later deleted her tweet and disliked the post. Nevertheless, I think her actions show the reluctance some members of the Black and Asian communities feel about acknowledging such crimes. Another of these is Diane Abbott. She was asked about the issue of racism by other ethnic groups apart from Whites by, if I remember rightly, an Asian gent. He was told that it shouldn’t be tackled because ‘they’ would use it to divide and rule.

This is the wrong approach. I believe anti-White racism can and should be integrated into the general, mainstream anti-racism movement, and that people would be as willing to march for the White victims of racism as they would for Black, Asian and other ethnic minorities. There’s little doubt that one of the most powerful motives behind the Brexit vote was anti-immigrant sentiment, but not all Brexiteers were racists. Many of them were left-wing anti-racists, and one of the complaints they made was that the media ignored pro-Brexit marches which included Black and Asian demonstrators. I also remember reading an article in the Independent years ago in which one of their reporters went to see if UKIP really was as racist as it was claimed. He found a small shop selling anti-EU merchandise, including T-shirts showing a British bulldog with a torn EU flag in its mouth. But to his surprise the couple running the shop weren’t White skinheads, but a pair of Ugandan Asians, who were grateful to this country for taking them in.

I believe that the size of the historical Black population in Britain has been exaggerated, but it was there. There were Black and Asian MPs before the election of Diane Abbott, Bernie Grant and Paul Boateng in the 1980s. And even if the majority of the Black and Asian community has only been here since Windrush, this is still three generations. They’re British, and deserve to be treated as such. Which in my view means that as well as being protected from racism and discrimination, it should also be exposed without fear or prejudice when it occurs in their communities. I realise that this won’t be easy and will require tact and sensitivity, but I do believe that Blacks and Asians will march in support of White victims just as Whites have marched to support Blacks and Asians. The slogan ‘Black and White, unite and fight’ must cover everyone, including Whites, subject to racist abuse, violence, and injustice.

In my view it is only by doing so that we can truly combat racism as a whole and keep it from being exploited by people like Robinson.

Rightwingers Outraged at Acquittal of the Four Who Toppled Colston’s Statue

January 7, 2022

As a Bristolian with long personal roots in the city, I feel I’ve got to tackle this. The four people responsible for pulling the down the statue of the 18th century slave trader and philanthropist in a massive Black Lives Matter protest last year were on trial for it this week. They were charged with criminal damage, and yesterday were found ‘not guilty’ by the jury. And the right has been predictably incensed. The story’s on the front page of the Daily Mail, which reports that the jury may have been placed under pressure to acquit by the defence, which urged them ‘not to be on the wrong side of history’. The prosecution is therefore planning to appeal the decision. Nigel Farage has released a video on YouTube about it. Mixed-race Tory commenter Calvin Robinson has appeared on GB News talking about it. And inevitably the Lotus Eaters have also released a video about it, with Callum and one of Sargon’s other mates expressing their poor opinion of the whole thing. The message from the right has been the same: this decision imperils every statue in Britain, because it legitimises attacks on them through an appeal to the emotions of the attacker regardless of the letter of the law. Calvin Robinson in his interview on GB News agreed with the two journalists, one Black, one White, that you had to be very careful about limiting people’s freedom of expression. However the decision to acquit was, he explained, based on a legal loophole in the criminal damage law. This permits such damage, if the property damaged or destroyed itself serves to promote a crime. The argument made by the accused in a feature about them in the Groan was that the statue constituted a hate crime against Black Bristolians. The right-wing critics of the decision have therefore argued that this makes every statue unsafe, as an emotional reason could be found for any attack on them. The person, who vandalised Churchill’s statue last year could get off because, despite defeating Fascism, Churchill was a racist and imperialist. They have also made the point that the decision also means that Conservatives also have a right to tear down Marx’s bust in London, as he was also racist and anti-Semitic, quite apart from the millions murdered under Communism. Darren Grimes, the repulsive spawn of the Guido Fawkes site, said that he could also therefore tear down the statue of Friedrich Engels in Manchester.

Jury Freedom and the Historic Acquittal of Guilty Murderers

Yesterday Simon Webb of History Debunked also joined the debate, comparing the decision to the jury’s acquittal of the attackers of three policemen during a riot in 1820s London. The cops had been stabbed, and one killed, but the jury acquitted their attackers because the cops had attacked in a particularly aggressive and provocative manner. Webb stated that back in the 17th and 18th centuries judges could and did send juries back to reconsider their verdict, and even imprison them if they didn’t give the right verdict as directed. It was, of course, a great improvement to allow the juries the freedom to judge themselves rather than according to the opinion of the beak. But this did raise problems in cases like this. Indeed. Juries won the right to judge freely according to their own judgement following arguments for such free trials by the Levellers and particularly when William Penn, a Quaker and the founder of Pennsylvania, was put on trial for preaching his radical views in Bristol. The jury repeatedly refused the judge’s order to find guilty, and were even imprisoned. They eventually won out, and the trial helped established true British justice.

Allegations of Bias against Witness David Olasuga

One of the other objections to the trial was that one of the witnesses was the historian, David Olasuga. whom the Lotus Eaters describe as a Black activist and who admitted that, had he been able, he would have joined the mob in toppling the status. There is indeed a problem with Olasuga as some of his historical interpretations are questionable. For example, he and Reni Edo-Lodge turned up in video by the Beeb laying a plaque in Liverpool to a victim of racist lynching. Except that Wootton, the lynched man, had been part of a gang of West Indians, who had launched an attack on a group of Swedes and Russians. When a cop intervened, the West Indians repeated stabbed and tried to slash his throat. They retreated to a house where someone, probably Wootton, shot three policemen, before he was chased down to the docks trying to escape. He was hardly an innocent victim. Olasuga has been one of the Black historians claiming that historically, Britain had a much larger Black community than it probably did. He claims that there were Blacks in Roman Britain. History Debunked has shown that this largely comes from one of the legions at Hadrian’s Wall coming from the Roman province of Mauretania. This has been confused with the present day country in West Africa. However, the Roman province of Mauretania was further north in Morocco. I think there are perfectly reasonable questions of bias in Olasuga’s testimony.

Political Bias in Prosecution of Vandals

And then have come the various commenters sneering and deriding Bristol. I’ve seen the usual rants about how it’s a ‘Communist’ or ‘left-wing’ shithole; it’s a lefty university town, and as terrible as Liverpool or London. Rather more interesting was one comment from a working class Bristolian, who had been having a meal at a cafe in the city, whose customers were largely Black West Indians. These people had all been solidly against the decision. I can well believe it. I don’t think the Black community Bristol or elsewhere in our great nation is a monolithic bloc. Just like other racial groups, like Whites, Asians or Jews aren’t either. As for the four defendants, they were White middle class liberal kids, who most likely didn’t come from Bristol. There was also speculation about what would happen if someone vandalised a statue to a Black personality, like Nelson Mandela. Would this be treated the same way? Not if the example of the vandalism done to a mural of Marcus Rashford was an example. Although the messages sprayed on it weren’t racist, it was nevertheless treated as a racist hate crime. Actually, you don’t have to look that far for a similar example. After Colston’s statue was torn down, a bust in one of Bristol’s parks of a Black writer and dramatist was vandalised and the cops were after those responsible.

Some Black Bristolians Genuinely Upset at Statue

As for the feelings of fear or outrage that the defendants claimed justified the attack, the Black interviewer on GB News and Robinson both questioned whether Black people are so emotional fragile that they would be upset simply walking past Colston’s statue. Some may well not be, but others definitely were. Asher Craig, Bristol’s deputy elected mayor, head of equalities and city councillor for St. George’s, was on Radio 4 last year giving her opinion about the statue and Bristol’s historic connection to the slave trade. The programme also talked to others about it, including one ordinary Black woman. She said that she felt physically sick having to walk past it on the way to work every morning. I understand and sympathise. I think her example was far better and more persuasive than the various political activists angrily demanding that it should be torn down. It was the voice of an ordinary, working-class woman, about how the statue affected her.

Arguments for the Preservation of the Statue

It also has to be stated that Black Lives Matter’s attack was deliberately against the wishes of Bristolians themselves. There had been several polls in the past about whether the statue should be taken down or not. The majority of people voted against it. Paul Stephenson, one of the organisers of the Bristol bus boycott in the 1960s against the bus company’s refusal to employ Blacks, gave his opinion on the issue in an interview with Philippa Gregory in the 1990s. Gregory had just had her novel, A Respectable Trade, about the Bristol slave trade adapted for television and there was an exhibition about the city and slavery then at the City Museum and Art Gallery. It has since been moved and is now on display, sans title, at the city’s excellent M Shed Museum. Stephenson has something of a mixed reputation. To some he’s a respected civil rights activists, while others regard him more a deliberate troublemaker. He declared to Gregory that Colston was a bloody mass murderer responsible for a ‘Holocaust in Africa’. This follows the statement of W.E.B. DuBois, the pioneering American Black rights activist, that slavery and the slave trade were a Black Holocaust. It sounds like hyperbole, a deliberately emotional exaggeration, but I believe it’s based on the accounts of 19th century anti-slavery activists about the fierce tribal violence generated by the slave trade, and the devastation of whole regions as a result. But Stephenson also said that he didn’t think the statue should be torn down. He believed it should remain standing with an additional note to remind people of his crimes. A similar argument was made by the Lotus Eaters, who felt that statues should be left standing, even though they may be to terrible people, because they’re history. And we need to learn from history if we are to move on.

It’s a perfectly good argument, and one advanced in the ’90s by radical anarchist band The Levellers. They took their name from the radical, proto-democrat, proto-socialist sect during the British Civil War. They also believed in ‘Godly reformation’ and so, along with the other merchandising at their concerts were copies of the Bible and Christopher Hill’s Marxist study of the British Civil War, The World Turned Upside Down. I particularly remember one of their songs that had the lines ‘I believe in justice, I believe in vengeance, I believe in getting the bastard’. But they also released a song protesting about the decision by Manchester’s Labour council to rename the town’s historic Free Trade Hall. They objected to it because it was the destruction of history and an attempt to rewrite the past. It’s strange and rather disconcerting that they should have the same view on this issue from a libertarian left perspective, as the Tories.

Lastly, it needs to be remembered that Colston was not honoured for enslaving Blacks. The statue was put up long after that was over. Rather it was because he was a great philanthropist, who gave much of his fortune away in charity. There were schools named after him and funded by his largesse. My old school used to celebrate Colston Day in his honour, when the children were given a few days off. A few were specially honoured and went to a special service at Redcliffe Church, where they were given a Colston bun.

Bristol Great City

Now for a few remarks on the decision and the views of the various right-winger, who have sounded off about it. Firstly, Bristol isn’t a shithole. It’s a large, great city with a proud history of trade, exploration, industry and invention with excellent museums and theatres. The Bristol Old Vic and its theatre school have a particularly excellent reputation and have produced some of the country’s great thesps. It has it’s problems. I believe that the Bristol’s Black community is one of the three largest in the country, along with Birmingham and London. It has its problems with marginalisation, lack of educational achievement, unemployment, drugs and violent crime, though this is by no means confined simply to Blacks. But it’s not particularly left-wing. Some areas, like Stokes Croft, have a reputation for radical politics. I’ve heard local people refer to it as ‘the people’s republic of Stokes Croft’. Other areas are Conservative, and all the shades of political opinion in between.

Academic Freedom and Marxist Indoctrination at Universities

As for the universities, the comment blaming them for the decision comes from the standard right-wing attitude that the unis are full of Marxists indoctrinating students. In fact, universities, courses and individual lecturers vary immensely. Some universities had a reputation, even in my day, for being hotbeds of left-wing activism, others were more Conservative. It also varies with the course you’re on. There hasn’t, traditionally, been much opportunity for far left-wing indoctrination in maths, science, medicine and engineering courses because of the nature of those subjects. Although it’s creeping in now in the form of ethnomathematics and the demands that the achievements of Black scientists and mathematicians should be particularly taught, it’s mostly been confined to the humanities. There have always been Marxist historians. These include the very well respected Christopher Hill, Eric Hobsbawm and E.P. Saunders, and there is a specific Marxist view of history. You are taught about this on the historiography courses in history at University, along with other forms of history, such as women’s history, social history, what Butterfield called the ‘Whig view of history’ and more conservative and Conservative views. I’ve been taught by lecturers with feminist or left-wing views. I’ve also been taught by people with far more traditional views. I also know lecturer who determined to keep their political views out of the classroom. University is supposed to be a place of free speech and debate, and it’s important that this is maintained. Students should be encouraged to read sources and the historical literature critically, and make up their own views. This means an engagement with Marxism as well as other ideologies. I think Bristol university has particularly come under fire because it’s rather more conservative and traditional compared to the newer universities. It received funding from the Colston charities when it was established early in the last century. Hence I believe the granting of a chair in the history of slavery to a Black woman. It also has relatively few Black students, which contrasts with the population of the city as a whole. This is partly because it has very high standards, and as a rule Blacks generally have poorer grades than other racial groups. It is also no doubt because when I was young, going away was seen as part of university education and so you were discouraged from applying to the local university. Hence the university is now trying to give greater opportunities to study to more Blacks and ethnic minorities.

Queer Theory, Critical Race Theory and the Marxist Attack on Western Culture

Now I largely agree that the acquittal of the four defendants has set a dangerous precedent because it allows people to attack public monuments they dislike or which are controversial. James Lindsay, one of the group with Peter Boghossian and Helen Pluckrose that has attacked postmodernist Critical Theory, has argued that ideologies like Queer Theory and Critical Race Theory are deliberate attacks on traditional western culture and Enlightenment values. They are aimed at destroying the past to create a Marxist future, just as Chairman Mao did during the horrors of the Cultural Revolution. One of the ancient monuments the Red cadres smashed as part of the campaign against the ‘Four Olds’ was the tomb of Confucius! This sounds like an idea straight out of loony right-wing paranoids and conspiracists like Alex Jones and the John Birch Society, until he backs it up by reading chapter and verse from the founders of such postmodernist Marxism, like Marcuse, Horkheimer and others. And yes, I can quite believe that vandalism to a monument to a Black politico or celebrity, like Nelson Mandela, would be treated far differently and as a terrible hate crime than the attack on Colston.

But regardless of the defence’s plea to the jury to ‘be on the right side of history’, I think there would always have been pressure on the jury to acquit. Colston was a slave trader and had been controversial for decades. They naturally wouldn’t have wanted to acquit people who attacked a monument on that score, rather than the philanthropy the statue commemorated. And the defendants make a good point when they say that ‘he no longer speaks for Bristol’. There were others in the city who opposed the slave trade. As well as the slavers and the West Indian planters, Bristol also had a large abolitionist movement. If you go a little way from the centre of Bristol into Redcliffe, you’ll find the Georgian church where Jeremiah Clarkson, one of the leading 18th century abolitionists, collected the testimony of Bristol’s slavers as part of his evidence against the trade.

Other Statues Not Vandalised

As for other statues, none of those in the surrounding area were touched. Not the statue to Edmund Burke, the politician and founder of modern Conservatism through his book, Reflections on the Revolution in France. The Lotus Eaters are offering it, or reading through it, as their ‘book of the month’. I wonder if they’ll mention that Burke’s statue was signally left untouched by the rioters. As was the statue of a monk in Lewin’s Mead, which had before the Reformation been a monastic complex. They also failed to destroy the statue of Neptune and a sailor on the docks. Queen Victoria was left untouched on nearby College Green. They also didn’t destroy the statue of John Cabot outside the Council House, sorry, ‘City Hall’ and the Central Library. This was despite various ‘spokesmen’ for the Black community claiming that the City’s celebration of his discovery of Newfoundland and America, following Columbus, was a celebration of slavery. There may well be similar defences used on similar attacks on other statues, but I think such attacks will be far more difficult to defend. Churchill was indeed a racist and an imperialist, as well as personally responsible for sending troops to gun down striking miners in Wales. But to the vast majority of severely normal Brits he was also the man, who helped save Europe and the world from Nazism and the Axis. And that would also count powerfully in the case against anyone who vandalised his monument.

Historians also Successfully Defend Controversial Statues

As for testimony from historians, this can work against the iconoclasts. The BLM fanatics trying to get the statue of Cecil Rhodes torn down at Oxford university claimed that he was somehow ‘South Africa’s Adolf Hitler’. Now Rhodes was a grotty character and an imperialist, but this goes too far. Rhodes’ biographer tackled this claim on social media, at which the BLM protesters making it went quiet. They couldn’t refute it, and so went silent.

I therefore do not feel that other statues are necessarily in a greater danger than previously because of the acquittal.

Then there’s the question of any possible statue to replace it. There are rumours that it could be a Black person. Well, if there is, it should be of a Black person, who actually had contact and lived in the city. One of Bristol’s sporting heroes way back was a Black boxer. One of my aunts was friends with his daughter. I’d say this gentleman would be a good candidate for such a statue, because as a sports hero he united everyone from left and right, as well as being a citizen of Bristol.

Nigel Farage has suggested a memorial to the British navy. Absolutely. The British West India squadron did excellent work patrolling the seas for slavers. And they were by no means all racist. Captain Denman, giving evidence on a massacre of 300 unsold slaves by one of the West African slaving states to parliament, made the point that ‘it is remarkable given the advances they have made in the arts of civilisation’. He clearly believe European civilisation was superior, but had been particularly shocked because the African peoples responsible for the massacre were also comparatively civilised. Africans serving or aiding the British navy were also given the compensation payments awarded to British tars when they suffered injury and loss of limbs.

We also patrolled the waters between east Africa and India to stop western and Arab slavers, and one antipodean historian has written that in the Pacific, the royal navy was the chief protector of its indigenous peoples against enslavement.

It also needs to be remembered that one of the reasons for the British invasion of Africa was to stamp out slavery and the slave trade. I’ve no doubt that the main, if not the real reasons were simple hunger for territory and resources, and to stop those areas falling into the hands of our European imperial rivals – France, Germany, Italy and Portugal. But some of the officer involved took their duty extremely serious, such as Samuel Baker and Gordon of Khartoum. The Mahdi, against whom Gordon fought, and his followers were slavers outraged at the British government’s ban on it and the enslavement of Black Sudanese. There are therefore excellent reasons for putting up a memorial to the British navy and armed forces.

And I would also support a statue to Jeremiah Clarkson for his work in the city bringing the horrors of the trade to light.

In the meantime, despite the right-wing outrage at this act of vandalism, I think we should view the attack on Colston’s statue as a special case.

Claims of a general threat to British history because of it may well be exaggerated.

Ruined Leon Calls for Black on Black Violence to Be Tackled in 2022

January 1, 2022

Ruined Leon is a Black American YouTuber, who takes delight in criticising some of the stupid, ridiculous and offensive attitudes promoted by the ‘woke’. I think he’s said he’s bi, and so attacks the extremist nonsense spouted by certain sections of the gay community. He certainly didn’t hold back when telling his viewers exactly what he thought of the American non-binary college prof, now on administrative leave, who decided to reach out to the MAP community. That’s Minor Attracted People, or paedophiles to you and me. He told them exactly what they are. He posted another video expressing his astonishment when the college’s students started protesting against this attempted rehabilitation of dangerous pervs. He thought they’d been indoctrinated into being too accepting, and would have been behind it. But I think it’s easily explainable. Gays became more accepted in the 1980s, at least in England, when the gay organisations cleaned out the paedophile advocates and stressed the difference between homosexuality and paedophilia. People were then willing to accept gay people as normal, decent members of society, albeit of a different sexuality, because they weren’t a danger to their children. Except for the Heil, that is, which still seems to want to promote the idea. RuinedLeon also hates the anti-White racism that’s also somehow seen as Black liberation or anti-racist activism.

A few days ago he posted this video responding to others, in which people said what they wanted less of in the New Year. What Leon wanted was for less Black on Black violence and murder. It’s there, and is a major problem, but the Black community and particularly Black anti-racist organisations like Black Lives Matter don’t want to talk about and don’t want to tackle it. There’s only protests and outcry when a Black person is murdered by Whites. He illustrates this with three examples. The first is Sasha Johnson, shot in the head while attending a party. There was a massive outcry at the time, but nothing’s been heard since. Not quite true. Alex Belfield posted a video saying that she was still in a serious condition, and her attackers were now on trial, pleading ‘Not guilty’ to murder. In fact Johnson’s shooting provides a very graphic example of the Black community’s silence over Black on Black violence. Before the identity of the attackers were known, we had Diane Abbott telling the world that she was shot by a White supremacist. This was against the police’s express call against speculation on the shooters’ identity. The witnesses initially said they were Black, then changed their tune and said they were White. Then they said they couldn’t tell who they were because they were wearing balaclavas.

The reason for this silence is simple, as RuinedLeon states with his second example. A cute eight year old girl, Sequoya Turner, was shot and killed by a Black man, ironically at Black Lives Matter rally. The people there were reluctant to identify her killer because, ‘snitches get stitches’. His last example is a Black policewoman, Keona Holly of the Baltimore PD, who was shot by a couple of thugs while working an extra shift in her police car. The little girl’s murder has put Black people off Black Lives Matter, as Ruined Leon demonstrates with a clip from another Black YouTuber, who expressly states he doesn’t support it anymore. Leon says he sick of people telling him that he mustn’t talk about Black on Black violence because it’s a conservative talking point. Leon states that there are no mass protests about these murders or media coverage because they don’t fit the narrative of White racist crime. Instead Black personalities prefer to talk about the excess coverage given to missing White celebrities. People of colour should expect the same concern. Which is correct, but doesn’t address the fact that this concern runs out if they’re murdered by other Blacks. Leon also shows two Black personalities on American TV stating clearly that Black Lives Matter was started as a protest against police violence. If you want to address Black on Black violence, you have to start another movement with a name explicitly about that.

Leon states that he doesn’t have a problem with the name Black Lives Matter and its call for racial justice, although when he hears it he thinks of a movement whose leader took the donations and spent it on five houses for herself. He states that Black lives don’t matter. Only convenient ones do, like George Floyd and others. He says he has nothing against protests against the cops stepping out of line. We should have a conversation about that. But the Black community should also deal with its in-house problems. He also reads out a tweet by a White, genderfluid ally, reciting the names of George Floyd, Breonna Taylor and other victims of White murderers, and demanding the decentering of Whiteness. These are now, he says, the Mount Rushmore of the Black community. Before then the only Black man anyone had heard of was Barack Obama, which is clearly an exaggeration on Leon’s part, but makes the point. But people aren’t protesting or complaining about the murders or attempted murder of the Sasha Johnson, Sequoya Taylor and Keona Holley, because it doesn’t fit the media narrative of White racial violence against Blacks. So for 2022 people should leave the notion that Blacks do no harm, Blacks don’t commit crime, Blacks don’t harm other Blacks, Black Lives only matter if they’re killed by Whites. Then we can deal with Black lives being taken unjustly, instead of only jumping when the White man is conveniently around.

This is long overdue, and I’m very glad Leon is talking about it. I can remember Black on Black violence was being talked about nearly a quarter of a century ago back in the 1990s, enough for Sasha Baron Cohen’s character Ali G to lure a senior policeman onto one of his stupid interviews on the pretext that he would be talking about Black on Black violence and the weapons ‘brothers were using against brothers’. But then there was silence.

I don’t think the fault’s entirely with the media. I think it lies with Black organisations and activists. I noticed the attitude in the editorial in issue 32/33 of the Black and Asian Studies Association’s wretched magazine which they sent me when I was doing voluntary work in the Empire and Commonwealth Museum in Bristol. Among the subjects it addressed was the coverage of the murder of the schoolboy Demilola Taylor in London. Taylor was a 12 year old boy, who was attacked by a gang on his way home from school. They stabbed him in the leg, and he bled to death in the stairwell of a tower block. The murder shocked the nation and made national news. I was particularly horrified by it. I was bullied a lot when I was at school, and remembered the fear and anger I felt at the bullies. But not so the peeps at BASA. Their editor jumped to the conclusion that he had been murdered by a Black gang, and stereotypically screamed ‘racist’. It shouldn’t have been covered. Instead the media should have reported more of the Black people being killed by White racists. This showed their prejudice, as the report initially did not mention the colour of Taylor’s killers. When it did reveal them, it said that the gang was made up of kids of different races.

Some of this reluctance to deal with the reality of Black on Black murder probably comes from the racist overreporting of Black criminality by the Conservative press. This spread negative attitudes towards Black people and hindered their acceptance by Whites. But I also think it shows an acute embarrassment about the issue. It’s far easier for Black activists to talk about violence perpetuated by White supremacists than it is to recognise that more Black people are killed by other Blacks. That might mean that some problems of the Black community have a more immediate cause than White racism, although structural racism may well be a contributory factor. And so the self-proclaimed spokespeople for the Black community, keen to attack racism, which is a real issue, are silent about Blacks killing other Blacks. It doesn’t fit the narrative.

Well it’s time that narrative was changed. It’s time that the slogan ‘Black Lives Matter’ also includes those Black lives taken by other Blacks. And this can and should be done as part of a genuine movement for real Black empowerment. Until then, silence is violence, as the BLM slogan has it.

James Lindsay Tears Apart Queer Theorist Paper Attacking Childhood Innocence

December 31, 2021

I hope I’m not boring you with all this, but I thought I should post this video by James Lindsay up as well. It follows his first video attacking Queer Theory and its deliberate grooming of schoolchildren through pornography and grossly inappropriate topics being taught in sex education. Lindsay argued, citing the postmodernists and Marxist writers themselves, that Queen Theory really isn’t about genuinely helping gay, bi and trans children and adults come to terms with their sexuality and find acceptance in society, so that they can lead normal, functioning, happy lives alongside straight people. Rather, it is all about increasing their alienation and making them even more angry and transgressive in order to turn them into a revolutionary mass which will overthrow capitalism instead of the working class. This follows closely Georg Lukacz’s sex education programme in Hungary, which was explicitly designed to use sexual liberation to alienate children from their parents and conventional capitalist society. This was then taken up by the Frankfurt school and played a very strong role in the sexual liberation movements of the 1960s. Lindsay backs up the arguments in his previous video by going through a Queer Theory paper, written by Hanna Dyer, a woman at Carlton University in Canada, that explicitly states this.

Queer Theory’s Rejection of Gay Rights

Early on in the paper, Dyer denounces the recent legislation granting gay people equal rights. Lindsay is not homophobic, even though his attacks on Queer and Critical Theory and calls for those promoting it to be put in gaol make him sound like a very right-wing Conservative. I don’t know what his political views are. He may be a man of the right, but he makes it clear that all parents should come together to combat what is being taught in schools in Social Emotional Learning and Comprehensive Sex Education regardless of politics, race, sexuality and religion. All that should matter is the class ‘parent’. Lindsay states that gay acceptance has been of immense benefit to society. But Dyer attacks it because such liberal legislation will help reconcile gays with the capitalist society they wish to overthrow. This continues throughout her wretched article. Later on she attacks Dan Savage’s video on YouTube, ‘It Gets Better’. Savage is gay, and with another man, produced a video to reassure gay children that even though they’re bullied and have an awful time at school, it gets better when you grow up. People are more accepting. I think this often depends on your particular place in society. Working class culture could be traditionally extremely homophobic, and there is a vicious homophobia prevalent in some parts of Black culture. But in general middle class culture has become very accepting to the point where one YouTuber described how a Conservative friend had completely accepted gay equality. Savage produced his video in response to the high rate of suicide amongst gay kids. He wanted to stop it by showing that ‘It Gets Better’. He released the video on YouTube because he felt schools would resist its message. According to Lindsay, Savage is actually ‘super liberal’. But to Dyer he’s an evil White man – she doesn’t call him a scholar or researcher, just ‘White man’ in order to show how evil he is. Apart from his race, she sees him as a servant of capitalism, trying to stop the revolutionary potential of the gay masses by incorporating them into neoliberalism and promoting upward mobility.

Now I strongly believe that the sooner we dump neoliberalism the better. It is doing immense damage to ordinary working people of whatever, race, creed, sexuality or religion. But there is absolutely nothing wrong with trying to reassure vulnerable gay children that they can still a place as an accepted member of society, who should be able to look forward to the same job opportunities as the rest of us and have the same aspirations to social advancement. And I’d say that attacking a video that genuinely tries to stop gay kids committing suicide is actually evil.

The Attack on Childhood Innocence in order to Promote Radically Alienated Gay Identities

The paper goes on to attack the whole notion of childhood innocence. She hates the idea that children are asexual and proto-heterosexual. Lindsay states that here she comes into conflict with biological fact. Most people across society all over the world are heterosexual. Only a minority are gay. This is aside from any moral considerations that see heterosexuality as more moral than homosexuality. He makes it clear that he supports the teaching that ‘Some people are gay. Get over it’, as Stonewall once said in an advertising programme. Lindsay has said in his previous video that Queer Theorists really don’t like that common sense attitude. Moreover, they see gender and sexuality as identities without essence, social roles people perform rather than are. Therefore they seek to groom children for their role as queer revolutionaries by breaking down barriers and having them sexually experiment. This include the binary oppositions male/female, adult/child. And around the 1hr 14 minute mark, Dyer says this explicitly. Which clearly opens the way to grooming by paedophiles. Lindsay states that children have a very strong belief in these opposition and that he believes them to be biologically innate. He also makes the point that paedophile relationships massively damage the young victims psychologically. A very high number schizoid people have the condition due to childhood abuse. But Dyer seems also to be offended by the biological fact that most people are heterosexual. She wants to changes that, and queer not just gay children, but children as a whole. This is very much how the attacks on heteronormativity have seemed to me, and I’m glad that Lindsay has come to the same conclusion I have.

Later on, she attacks the whole notion of reproductive sex because gay people, who naturally cannot have children through gay sex, cannot achieve the same level of privilege as straight ‘breeders’ in a society that privileges heterosexual reproduction. But this is a revolt against biology, as it is through heterosexual reproductive sex that the human race is perpetuated. Ah, but so too are the mechanisms of capitalist control and repression. Instead the goal should be hedonistic, non-reproductive sex, which she explicitly connects with the death urge through Marcuse and other Marxist thinkers. This is just plain nihilism. Thinking about it, it makes me wonder if Pope John Paul II had a point when he described Enlightenment society as a ‘cult of death’. I think he was wrong about the Enlightenment, but certainly right about these pernicious postmodernist ideologies.

Childhood Innocence Blamed for Racism and Genocide

Naturally, race gets drawn into it in order to produce the broad, intersectional coalition of races and sexualities that postmodernists hope to create as an oppositional front against capitalism. Childhood innocence should be challenged, because it chiefly affects White children. Black children are less innocent, and stereotypically more streetwise. Lindsay says it’s rubbish. Here I think he’s wrong. I think the stereotype is that Black children are tougher, more worldly-wise, and more ‘street’. but that doesn’t mean that their parents don’t want to preserve and guard their innocence just as much as Whites. And apparently childhood innocence is also genocidal. Whites want to preserve their kids more than those of other races, and this is somehow ties in with one of the genuine mass-murderers of the US Indian Wars. This was the general responsible for the Sand Creek massacre, who wanted not only adult indigenous Americans killed, but also to be physically mutilated and their children murdered as well in order ‘to stop lice breeding’. It’s an absolutely horrific attitude and atrocity, but as Lindsay points out, just ’cause someone was an idiot in the past doesn’t mean that everybody who believes in childhood innocence is. She also brings social class into her argument about gay acceptance and queer children, although Lindsay states these are actually non-issues. He also points out that at the centre of all this is are repeated attacks on conventional ideas of childhood development, which stresses that children go through certain stages and that the material they’re given should be age appropriate. Like the books in school libraries that are graded according to suitability for different ages of reader. Dyer talks about getting Queer Theory to influence ideas of childhood pedagogy along with Critical Race Theory. But this isn’t about helping gay children. It’s all about destabilising children’s personalities, to make them angry and disaffected, to make them Marxist revolutionaries determined to destroy western civilisation.

Alex Jones Right about Queer Theory and Transhumanism

At times Lindsay sounds like the mad conspiracy theorist Alex Jones. He says at one point that if he goes on reading it, he’ll end up screaming about Satan like the bonkers Texan libertarian. Well, Jones talked a lot of conspiracist nonsense about ‘the globalists’, which is very close to the wretched anti-Semitic conspiracy theories. He also falsely accused decent people of being child abusers for the Democrat party, claimed Barack Obama was the antichrist, Hillary Clinton of being possessed by alien demons, a practicing witch and a robot from the waist down, and other nonsense. Like NASA was running a child slave labour based on Mars. Which nobody knew about, least of all NASA, as they took the time to deny it, not least because it would cost $16 billion just to send six people to Mars let alone the legions of kids Jones, or rather, one of his guests, claimed.

But it seems Jones had a point. I’ll admit I had a laugh when Jones ranted about feminism and gay rights being a transhumanist cult to turn us all into sexless cyborgs. But Lindsay says that transhumanism is one offshoot of Critical Theory. The World Economic Forum is made up of transhumanists, who all want to link us to the Net through biological implants so that we will live at least part of the time in Virtual reality. We will own nothing and we will be happy.

This sounds like Star Trek’s Borg to me. In ‘Q Who?’, the Star Trek The Next Generation episode which introduced them, Q transports the Enterprise to system J17, where they encounter and are attacked by a Borg cube that has just finished assimilating a planet. As one of them beams aboard, Q says to Picard, ‘Look at it, Jean-Luc. It’s not a he, it’s not a she… it’s an augmented humanoid.’ But one of the heads of the big American tech corporations is a transwoman and transhumanist, and wrote a paper promoting transhumanism as a feminist project to go beyond gender. And there certainly was a lot of talk about genderless future cyborgs when transhumanism was being discussed back in the ’90s. ‘We are Postmodern Borg. Resistance to Critical Theory is futile. You will be assimilated’.

Destroying State Education Not the Solution

Throughout the video, Lindsay angrily stops his analysis of the text to remind his readers that this is being done by groomers in the sex education now being taught in American schools. This means your children. And this is primarily state schools though some private schools are also involved. He loudly urges people to take their children out of these schools. I see his point. There’s a video by anti-trans ideology activists Kellie-Jay Minshull, in which she goes through some of the material recommended for schools by Stonewall. And it is about sexualising children. One of these is a game in which children put together various body parts and have to guess what sex act may be possible with them. This really is inappropriate. Yes, children should be taught about the changes happening to their bodies and their emerging sexuality in adolescence. And I quite agree that at an appropriate age, children should be taught that some people are gay but should be accepted like anybody else. But this doesn’t do that. It is about breaking down barriers, barriers which are there for a reason. There is an organisation, the Safe Schools Alliance, for parents worried about this form of indoctrination. He also points out that the ideas are very similar to Herbert Marcuse’s proposals for Marxism to take over university education.

But the solution isn’t to pull kids out of state education, as the Conservative right wants. I think the American public school system was founded by Thomas Jefferson, who realised that for America to work as a functioning democracy it needed an educated public. Absolutely. If you destroy public education, you get back to the conditions of 19th century Britain before it was made compulsory. Education was definitely not free, and only the rich could afford to send their children to the public (elite private) and the grammar schools. Working class children could go instead to dame schools, usually run by an elderly woman, hence their name, where educational standards could be very low. Many children couldn’t send their children to school, and so illiteracy rates were much, much higher. Proper state education has made the British public much more educated and informed, though sometimes you wonder.

What needs to be done is for parents instead to fight this indoctrination as hard as they can, so that their children get a proper education and not just indoctrination, whether from the extreme left or the extreme right.

James Lindsay on Post-Modern Marxism and the Indoctrination of Children in Sex Education

December 31, 2021

This is one of the serious videos I want to post and discuss. What Lindsay says is alarming and should leave any decent person deeply concerned about the direction sex education is taking in America and increasingly over here. Because he argues that the recent inclusion of real pornographic material as educational tools and very detailed discussion of different sexualities and gender identities isn’t by accident, nor is it done, as it claims, to help gay or transgender students. Rather it’s a deliberate ploy by a noxious coalition of post-modernist Marxists and MAPs – Minor Attracted Persons, or paedophiles to the rest of us – to destroy childhood innocence. The intention is not to help children properly understand their developing sexuality and anatomy, but to increase their anxiety and unhappiness in order to create socially disaffected young people alienated from their parents and society, ready to start the revolution.

Conspiracy theories like this have been going round the Conservative right for donkey’s years, usually ascribing this to ‘cultural Marxism’, the Frankfurt School and the Italian Communist, Antonio Gramsci. I didn’t give them much credence, especially as the term ‘cultural Marxism’ is derived from the Nazis ‘Kulturbolschevismus’, ‘Cultural Bolshevism’, and was part of their noxious anti-Semitic conspiracy theories. It sounds so bonkers and extreme, that if it appeared in the pages of Daily Heil, I would have quite happily disregarded it. But Lindsay is an American mathematician and part of the group, with Peter Boghossian and Helen Pluckrose, that has taken on postmodernist Critical Theory and its offshoots – Queer Theory, Critical Race Theory, Postcolonial Theory, to show how pernicious and destructive these ideas actually are. He’s familiar with the literature, although he states his knowledge of it isn’t perfect and he needs to do more reading. But he cites the lead thinkers to back up this argument.

Lukacz and the Destruction of Childhood Innocence

For Lindsay, this all started with George Lukacz, one of the leaders of the 1919 Communist Revolution in Hungary. Lukacz started sex education in Hungarian schools with the deliberate intention of fomenting radical dissent amongst the students against traditional, Christian society and morality. He introduced pornographic material similar to what is now being promoted in American schools. There was a outrage a few weeks ago about one of the Young Adult books now being recommended as part of American Sex and Social Development Education. This was explicitly about the character’s exploration of queer sexuality and included a scene where one individual has oral sex with a girl wearing a strap-on dildo. He also introduced notions of different sexual identities. This is because Lukacz, and later postmodern Critical Theorists, hate the idea of childhood innocence. They see this as part of a mechanism by repressive capitalist society to repress children’s sexuality in order to redirect it towards capitalist work. They also have similar ideas about ‘White innocence’. They don’t like people growing up in environments where race is not an issue and where folks value each other for what they are, rather than the colour of their skin. This is another function of repressive, exploitative capitalism. Only Whites are racially innocent, as Blacks and other ethnic minorities have to live with the reality of a very racialised society. Lindsay states that this is nonsense, as the attacks on White culture over the past 30 years have shown.

Bela Kun’s Communist government was overthrown, and Lukacz fled to Germany, where he met the Frankfurt school of Marxist scholars, including Herbert Marcuse, Theodor Horkheimer and Felix Weil, who bankrolled the movement. These took up his ideas and later imported them into America after the rise of the Nazis in Germany. Also influential in this movement was Gramsci and his ideas of cultural hegemony. Gramsci turned the Marxist doctrine of the economic base determining culture on its head. Faced with the failure of the working class to rise up and overthrow capitalism, he theorised that what was needed was to change the prevailing culture. Lukacz and the others saw five main obstacles to spreading Marxism in Europe. One of these was religion. They also hated the natural bond between parents and their children, which also acts as a stabilising influence. According to Lindsay, they see sexuality and people as an ‘identity without essence’. They don’t have a fixed identity, and so Critical Theory deliberately tries to destabilise this even further, to create more confusion and discontent, and break the bond between children and parents as part of a wider campaign to discredit traditional culture. Lindsay compares this with Mao’s Cultural Revolution, its attack on the ‘Four Olds’ and the use of children to inform on and persecute their parents. These ideas were behind the far left discontent on the 1960s. Capitalism had produced rising living standards, and the working class were no longer interested in overthrowing capitalism. Marxist intellectuals were therefore determined to find a new revolutionary class, and so began looking towards other social groups like gays. The sexual radicalism of the 60s was part of a wider Marxist attack on traditional social mores.

Capitalism’s Suppresson of the Libido

Lindsay recognises that the monogamy the Queer Theorists despise is difficult for humanity. People aren’t good at it. Nevertheless, he believes that there is a human sexual morality and that traditional Christian morality roughly approximates to it, but not perfectly. I think Lindsay is an atheist/ Humanist. He is also aware that Christians have persecuted gays. But Queer Theory isn’t about solving those problems, and the Marxist sexual radicals have promoted paedophilia. In the 1980s Judith Butler, one of the founders of Queer Theory, wrote a book defending paedophilia. He also talks about a book by Herbert Marcuse which tried to mix Freud and Marxism to challenge what he saw as capitalism’s suppression of the libido and redirection into capitalist work. This also aimed at destabilising the personalities of the young minds, which were to be indoctrinated with this teaching, but felt they would emerge as ideologically ‘mature’ individuals. Lindsay notes that this is about spreading political awareness amongst children. Marcuse’s use of ‘mature’ rather than adult is deliberate.

Most Teachers Want to Teach, Not Indoctrinate

Lindsay has nothing but loathing and contempt for these ideas and their promoters. He states at one point that they should be in jail, which is fascistic but understandable if he’s right about what’s going on. If this is being done to normalise paedophilia and to exploit young people’s discomfort about their emerging sexuality, it it’s not about genuinely helping gay and transgender children but about making their confusion and maladjustment worse, then it has no place in schools. In contrast to the scare stories about Commie teachers indoctrinating students, most teachers are severely normal people. They don’t wish to indoctrinate students but simply stand in front of a class and teach their subject. And these are boring, traditional subjects like maths, science, history, geography, whatever. I don’t know what the situation is in America, but in Britain Tony Blair brought in very strict legislation banning indoctrination in schools. All that is needed to stop the extremists doing it in Britain is simply to discipline and sack them according to the law. But I do agree that anyone deliberately promoting paedophilia to children should be banged up behind bars.

Mobilising People against Queer Theory

I think Boghossian, Lindsay and Pluckrose are people of the left, not Conservatives. Pluckrose now defines herself as a liberal rather than a socialist, although she says her actual political ideas haven’t changed. Lindsay wants a coalition of people from left and right, Republican and Democrat, Black and White, to challenge and attack these ideas. People should be aware of what their children are being taught in schools. And if their kids are being fed literature like that wretchedly explicit book, they should confront the school board, film it and then try and place the video on YouTube. It won’t be accepted, because the platform will view it as pornography. Case proven.

Older Marxists Not Sexual Radicals

If Lindsay is correct, which he seems to be, then the right’s attack on ‘cultural Marxism’ is actually right, and definitely needs to be fought. But this doesn’t mean that anything else the right says – about free markets bringing prosperity, for example, is correct. The 60s were an era of prosperity partly because government was strongly involved in business and economic growth. And the Critical Theorists’ view of sexual morality is strongly contrary to the life styles and views of many of the older generation of working class Marxists. Instead of believing in free love, most of them believed in marriage and the family. When Andre Breton, the Pope of Surrealism, gave a lecture on free love to the French railwaymen’s union in the 1920s, his solidly Communist audience were very definitely not impressed.

What Lindsay says about the influence of Marxist critical attacks on traditional sexuality and its influence on 60s radicalism is important, if true. The attack on marriage and promotion of free love went far beyond Marxism into anarchism, situationism and similar movements, and I’d always assumed it was due to ideas that predated Marx and which were held across the radical left. In many cases, I think that’s true. But there does seem to be a definite Marxist strategy there as well. It explains why so many revolutionaries of that period were also rebelling against traditional sexual morality.

There is a danger here of starting a new McCarthyism in which anything vaguely left-wing is suddenly smeared as ‘Communist’, like the Right tried to do with Jeremy Corbyn and his supporters in Labour.

But Queer Theory does seem to be utterly pernicious and really needs to be fought.